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Monks’ Rules Analysis 66 भिक्खुविभङ्ग 66

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33. Paramparabhojanasikkhāpada

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

Verse: 123456789101112131415161718192021222324252627282930313233343536373839404142434445464748495051525354555657585960616263646566676869707172737475767778798081828384858687888990919293949596979899100101102103104105106107108109110111112113114115116117118119120121122123124125126127128129130 · Hide pronunciation

1. 1

   थेरवादthe·ra·vā·da विनयvi·na·ya

   Theravāda Vinaya

   Theravāda Collection on Monastic Law

2. 2

   महाविभङ्गma·hā·vi·bhaṅ·ga

   Mahāvibhaṅga

   The Great Analysis

3. 3

   पाचित्तियकण्डpā·cit·ti·ya·kaṇ·ḍa

   Pācittiyakaṇḍa

   The chapter on offenses entailing confession

4. 4

   भोजनवग्गbho·ja·na·vag·ga

   Bhojanavagga

   The subchapter on eating

5. 5

   33। परम्परभोजनसिक्खापदpa·ram·pa·ra·bho·ja·na·sik·khā·pa·da

   33. Paramparabhojanasikkhāpada

   Eating meals in succession

6. 6

   Origin story

7. 7

   First substory

8. 8

   तेनte·na समयेनsa·ma·ye·na बुद्धोbud·dho भगवाbha·ga·vā वेसालियंve·sā·li·yaṃ विहरतिvi·ha·ra·ti महावनेma·hā·va·ne कूटागारसालायं।kū·ṭā·gā·ra·sā·lā·yaṃ

   Tena samayena buddho bhagavā vesāliyaṁ viharati mahāvane kūṭāgārasālāyaṁ.

   At one time when the Buddha was staying in the house with the peaked roof in the Great Wood near Vesālī,

9. 9

   तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na वेसालियंve·sā·li·yaṃ पणीतानंpa·ṇī·tā·naṃ भत्तानंbhat·tā·naṃ भत्तपटिपाटिbhat·ta·pa·ṭi·pā·ṭi अधिट्ठिताa·dhiṭ·ṭhi·tā होति।ho·ti

   Tena kho pana samayena vesāliyaṁ paṇītānaṁ bhattānaṁ bhattapaṭipāṭi adhiṭṭhitā hoti.

   a succession of fine meals had been arranged in Vesālī.

10. 10

    अथa·tha खोkho अञ्ञतरस्सañ·ña·ta·ras·sa दलिद्दस्सda·lid·das·sa कम्मकारस्सkam·ma·kā·ras·sa एतदहोसि—“नe·ta·da·ho·si खोkho इदंi·daṃ ओरकंo·ra·kaṃ भविस्सतिbha·vis·sa·ti यथयिमेya·tha·yi·me मनुस्साma·nus·sā सक्कच्चंsak·kac·caṃ भत्तंbhat·taṃ करोन्ति;ka·ron·ti यन्नूनाहम्पिyan·nū·nā·ham·pi भत्तंbhat·taṃ करेय्यन्”ति।ka·rey·yan

    Atha kho aññatarassa daliddassa kammakārassa etadahosi—“na kho idaṁ orakaṁ bhavissati yathayime manussā sakkaccaṁ bhattaṁ karonti; yannūnāhampi bhattaṁ kareyyan”ti.

    A certain poor worker thought, “Why don’t I prepare a meal? It must be really worthwhile, seeing as these people prepare a meal with such respect.”

11. 11

    अथa·tha खोkho सोso दलिद्दोda·lid·do कम्मकारोkam·ma·kā·ro येनye·na किरपतिकोki·ra·pa·ti·ko तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā तंtaṃ किरपतिकंki·ra·pa·ti·kaṃ एतदवोच—“इच्छामहं,e·ta·da·vo·ca अय्यपुत्त,ay·ya·put·ta बुद्धप्पमुखस्सbud·dhap·pa·mu·khas·sa भिक्खुसङ्घस्सbhik·khu·saṅ·ghas·sa भत्तंbhat·taṃ कातुं।kā·tuṃ

    Atha kho so daliddo kammakāro yena kirapatiko tenupasaṅkami; upasaṅkamitvā taṁ kirapatikaṁ etadavoca—“icchāmahaṁ, ayyaputta, buddhappamukhassa bhikkhusaṅghassa bhattaṁ kātuṁ.

    He then went to his boss Kira and said, “Sir, I wish to prepare a meal for the Sangha of monks headed by the Buddha.

12. 12

    देहिde·hi मेme वेतनन्”ति।ve·ta·nan

    Dehi me vetanan”ti.

    Please give me my salary.”

13. 13

    सोपिso·pi खोkho किरपतिकोki·ra·pa·ti·ko सद्धोsad·dho होतिho·ti पसन्नो।pa·san·no

    Sopi kho kirapatiko saddho hoti pasanno.

    Because Kira also had faith and confidence,

14. 14

    अथa·tha खोkho सोso किरपतिकोki·ra·pa·ti·ko तस्सtas·sa दलिद्दस्सda·lid·das·sa कम्मकारस्सkam·ma·kā·ras·sa अब्भातिरेकंab·bhā·ti·re·kaṃ वेतनंve·ta·naṃ अदासि।a·dā·si

    Atha kho so kirapatiko tassa daliddassa kammakārassa abbhātirekaṁ vetanaṁ adāsi.

    he gave the worker his salary and much extra.

15. 15

    अथa·tha खोkho सोso दलिद्दोda·lid·do कम्मकारोkam·ma·kā·ro येनye·na भगवाbha·ga·vā तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā भगवन्तंbha·ga·van·taṃ अभिवादेत्वाa·bhi·vā·det·vā एकमन्तंe·ka·man·taṃ निसीदि।ni·sī·di एकमन्तंe·ka·man·taṃ निसिन्नोni·sin·no खोkho सोso दलिद्दोda·lid·do कम्मकारोkam·ma·kā·ro भगवन्तंbha·ga·van·taṃ एतदवोच—e·ta·da·vo·ca

    Atha kho so daliddo kammakāro yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi. Ekamantaṁ nisinno kho so daliddo kammakāro bhagavantaṁ etadavoca—

    Soon afterwards that worker went to the Buddha, bowed, sat down, and said,

16. 16

    “अधिवासेतुa·dhi·vā·se·tu मे,me भन्ते,bhan·te भगवाbha·ga·vā स्वातनायsvā·ta·nā·ya भत्तंbhat·taṃ सद्धिंsad·dhiṃ भिक्खुसङ्घेना”ति।bhik·khu·saṅ·ghe·nā

    “adhivāsetu me, bhante, bhagavā svātanāya bhattaṁ saddhiṁ bhikkhusaṅghenā”ti.

    “Sir, please accept a meal from me tomorrow together with the Sangha of monks.”

17. 17

    “महाma·hā खो,kho आवुसो,ā·vu·so भिक्खुसङ्घो,bhik·khu·saṅ·gho जानाही”ति।jā·nā·hī

    “Mahā kho, āvuso, bhikkhusaṅgho, jānāhī”ti.

    “The Sangha is large.”

18. 18

    “होतु,ho·tu भन्ते,bhan·te महाma·hā भिक्खुसङ्घो।bhik·khu·saṅ·gho

    “Hotu, bhante, mahā bhikkhusaṅgho.

    “No problem!

19. 19

    बहूba·hū मेme बदराba·da·rā पटियत्ताpa·ṭi·yat·tā बदरमिस्सेनba·da·ra·mis·se·na पेय्याpey·yā परिपूरिस्सन्ती”ति।pa·ri·pū·ris·san·tī

    Bahū me badarā paṭiyattā badaramissena peyyā paripūrissantī”ti.

    I’ve prepared much jujube, supplemented with jujube drinks.”

20. 20

    अधिवासेसिa·dhi·vā·se·si भगवाbha·ga·vā तुण्हीभावेन।tuṇ·hī·bhā·ve·na

    Adhivāsesi bhagavā tuṇhībhāvena.

    The Buddha consented by remaining silent, and the worker understood.

21. 21

    अथa·tha खोkho सोso दलिद्दोda·lid·do कम्मकारोkam·ma·kā·ro भगवतोbha·ga·va·to अधिवासनंa·dhi·vā·sa·naṃ विदित्वाvi·dit·vā उट्ठायासनाuṭ·ṭhā·yā·sa·nā भगवन्तंbha·ga·van·taṃ अभिवादेत्वाa·bhi·vā·det·vā पदक्खिणंpa·dak·khi·ṇaṃ कत्वाkat·vā पक्कामि।pak·kā·mi

    Atha kho so daliddo kammakāro bhagavato adhivāsanaṁ viditvā uṭṭhāyāsanā bhagavantaṁ abhivādetvā padakkhiṇaṁ katvā pakkāmi.

    He got up from his seat, circumambulated the Buddha with his right side toward him, and left.

22. 22

    अस्सोसुंas·so·suṃ खोkho भिक्खू—“दलिद्देनbhik·khū किरki·ra कम्मकारेनkam·ma·kā·re·na स्वातनायsvā·ta·nā·ya बुद्धप्पमुखोbud·dhap·pa·mu·kho भिक्खुसङ्घोbhik·khu·saṅ·gho निमन्तितो,ni·man·ti·to बदरमिस्सेनba·da·ra·mis·se·na पेय्याpey·yā परिपूरिस्सन्ती”ति।pa·ri·pū·ris·san·tī

    Assosuṁ kho bhikkhū—“daliddena kira kammakārena svātanāya buddhappamukho bhikkhusaṅgho nimantito, badaramissena peyyā paripūrissantī”ti.

    The monks heard that a poor worker had invited the Sangha of monks headed by the Buddha on the following day for a meal supplemented with jujube drinks.

23. 23

    तेte कालस्सेवkā·las·se·va पिण्डायpiṇ·ḍā·ya चरित्वाca·rit·vā भुञ्जिंसु।bhuñ·jiṃ·su

    Te kālasseva piṇḍāya caritvā bhuñjiṁsu.

    And so they ate in the morning after walking for alms.

24. 24

    अस्सोसुंas·so·suṃ खोkho मनुस्सा—“दलिद्देनma·nus·sā किरki·ra कम्मकारेनkam·ma·kā·re·na बुद्धप्पमुखोbud·dhap·pa·mu·kho भिक्खुसङ्घोbhik·khu·saṅ·gho निमन्तितो”ति।ni·man·ti·to तेte दलिद्दस्सda·lid·das·sa कम्मकारस्सkam·ma·kā·ras·sa पहूतंpa·hū·taṃ खादनीयंkhā·da·nī·yaṃ भोजनीयंbho·ja·nī·yaṃ अभिहरिंसु।a·bhi·ha·riṃ·su

    Assosuṁ kho manussā—“daliddena kira kammakārena buddhappamukho bhikkhusaṅgho nimantito”ti. Te daliddassa kammakārassa pahūtaṁ khādanīyaṁ bhojanīyaṁ abhihariṁsu.

    When people heard that a poor worker had invited the Sangha of monks headed by the Buddha for a meal, they brought much food of various kinds to him.

25. 25

    अथa·tha खोkho सोso दलिद्दोda·lid·do कम्मकारोkam·ma·kā·ro तस्साtas·sā रत्तियाrat·ti·yā अच्चयेनac·ca·ye·na पणीतंpa·ṇī·taṃ खादनीयंkhā·da·nī·yaṃ भोजनीयंbho·ja·nī·yaṃ पटियादापेत्वाpa·ṭi·yā·dā·pet·vā भगवतोbha·ga·va·to कालंkā·laṃ आरोचापेसि—“कालो,ā·ro·cā·pe·si भन्ते,bhan·te निट्ठितंniṭ·ṭhi·taṃ भत्तन्”ति।bhat·tan

    Atha kho so daliddo kammakāro tassā rattiyā accayena paṇītaṁ khādanīyaṁ bhojanīyaṁ paṭiyādāpetvā bhagavato kālaṁ ārocāpesi—“kālo, bhante, niṭṭhitaṁ bhattan”ti.

    The following morning that worker prepared his food, and then had the Buddha informed that the meal was ready.

26. 26

    अथa·tha खोkho भगवाbha·ga·vā पुब्बण्हसमयंpub·baṇ·ha·sa·ma·yaṃ निवासेत्वाni·vā·set·vā पत्तचीवरमादायpat·ta·cī·va·ra·mā·dā·ya येनye·na तस्सtas·sa दलिद्दस्सda·lid·das·sa कम्मकारस्सkam·ma·kā·ras·sa निवेसनंni·ve·sa·naṃ तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā पञ्ञत्तेpañ·ñat·te आसनेā·sa·ne निसीदिni·sī·di सद्धिंsad·dhiṃ भिक्खुसङ्घेन।bhik·khu·saṅ·ghe·na

    Atha kho bhagavā pubbaṇhasamayaṁ nivāsetvā pattacīvaramādāya yena tassa daliddassa kammakārassa nivesanaṁ tenupasaṅkami; upasaṅkamitvā paññatte āsane nisīdi saddhiṁ bhikkhusaṅghena.

    The Buddha robed up, took his bowl and robe and, together with the Sangha of monks, went to the house of that poor worker where he sat down on the prepared seat in the dining hall.

27. 27

    अथa·tha खोkho सोso दलिद्दोda·lid·do कम्मकारोkam·ma·kā·ro भत्तग्गेbhat·tag·ge भिक्खूbhik·khū परिविसति।pa·ri·vi·sa·ti भिक्खूbhik·khū एवमाहंसु—e·va·mā·haṃ·su

    Atha kho so daliddo kammakāro bhattagge bhikkhū parivisati. Bhikkhū evamāhaṁsu—

    The worker served the monks, but they kept saying,

28. 28

    “थोकं,tho·kaṃ आवुसो,ā·vu·so देहि।de·hi थोकं,tho·kaṃ आवुसो,ā·vu·so देही”ति।de·hī

    “thokaṁ, āvuso, dehi. Thokaṁ, āvuso, dehī”ti.

    “Give just a little.”

29. 29

    “माmā खोkho तुम्हे,tum·he भन्ते,bhan·te ‘अयंa·yaṃ दलिद्दोda·lid·do कम्मकारो’तिkam·ma·kā·ro थोकंtho·kaṃ थोकंtho·kaṃ पटिग्गण्हित्थ।pa·ṭig·gaṇ·hit·tha

    “Mā kho tumhe, bhante, ‘ayaṁ daliddo kammakāro’ti thokaṁ thokaṁ paṭiggaṇhittha.

    “Venerables, don’t accept so little because you think I’m just a poor worker.

30. 30

    पहूतंpa·hū·taṃ मेme खादनीयंkhā·da·nī·yaṃ भोजनीयंbho·ja·nī·yaṃ पटियत्तं।pa·ṭi·yat·taṃ

    Pahūtaṁ me khādanīyaṁ bhojanīyaṁ paṭiyattaṁ.

    I’ve prepared much food of various kinds.

31. 31

    पटिग्गण्हथ,pa·ṭig·gaṇ·ha·tha भन्ते,bhan·te यावदत्थन्”ति।yā·va·dat·than

    Paṭiggaṇhatha, bhante, yāvadatthan”ti.

    Please accept as much as you like.”

32. 32

    “नna खोkho मयं,ma·yaṃ आवुसो,ā·vu·so एतङ्कारणाe·taṅ·kā·ra·ṇā थोकंtho·kaṃ थोकंtho·kaṃ पटिग्गण्हाम।pa·ṭig·gaṇ·hā·ma

    “Na kho mayaṁ, āvuso, etaṅkāraṇā thokaṁ thokaṁ paṭiggaṇhāma.

    “We’re not accepting so little because of that,

33. 33

    अपिa·pi च,ca मयंma·yaṃ कालस्सेवkā·las·se·va पिण्डायpiṇ·ḍā·ya चरित्वाca·rit·vā भुञ्जिम्हा;bhuñ·jim·hā तेनte·na मयंma·yaṃ थोकंtho·kaṃ थोकंtho·kaṃ पटिग्गण्हामा”ति।pa·ṭig·gaṇ·hā·mā

    Api ca, mayaṁ kālasseva piṇḍāya caritvā bhuñjimhā; tena mayaṁ thokaṁ thokaṁ paṭiggaṇhāmā”ti.

    but because we ate in the morning after walking for alms.”

34. 34

    अथa·tha खोkho सोso दलिद्दोda·lid·do कम्मकारोkam·ma·kā·ro उज्झायतिuj·jhā·ya·ti खिय्यतिkhiy·ya·ti विपाचेति—vi·pā·ce·ti

    Atha kho so daliddo kammakāro ujjhāyati khiyyati vipāceti—

    That poor worker complained and criticized them,

35. 35

    “कथञ्हिka·thañ·hi नामnā·ma भदन्ताbha·dan·tā मयाma·yā निमन्तिताni·man·ti·tā अञ्ञत्रañ·ñat·ra भुञ्जिस्सन्ति।bhuñ·jis·san·ti

    “kathañhi nāma bhadantā mayā nimantitā aññatra bhuñjissanti.

    “How could the venerables eat elsewhere when invited by me?

36. 36

    नna चाहंcā·haṃ पटिबलोpa·ṭi·ba·lo यावदत्थंyā·va·dat·thaṃ दातुन्”ति?dā·tun

    Na cāhaṁ paṭibalo yāvadatthaṁ dātun”ti?

    Am I not able to give as much as they need?”

37. 37

    अस्सोसुंas·so·suṃ खोkho भिक्खूbhik·khū तस्सtas·sa दलिद्दस्सda·lid·das·sa कम्मकारस्सkam·ma·kā·ras·sa उज्झायन्तस्सuj·jhā·yan·tas·sa खिय्यन्तस्सkhiy·yan·tas·sa विपाचेन्तस्स।vi·pā·cen·tas·sa

    Assosuṁ kho bhikkhū tassa daliddassa kammakārassa ujjhāyantassa khiyyantassa vipācentassa.

    The monks heard the complaints of that worker,

38. 38

    येye तेte भिक्खूbhik·khū अप्पिच्छाap·pic·chā …पे…pe तेte उज्झायन्तिuj·jhā·yan·ti खिय्यन्तिkhiy·yan·ti विपाचेन्ति—vi·pā·cen·ti

    Ye te bhikkhū appicchā …pe… te ujjhāyanti khiyyanti vipācenti—

    and the monks of few desires complained and criticized those monks,

39. 39

    “कथञ्हिka·thañ·hi नामnā·ma भिक्खूbhik·khū अञ्ञत्रañ·ñat·ra निमन्तिताni·man·ti·tā अञ्ञत्रañ·ñat·ra भुञ्जिस्सन्ती”तिbhuñ·jis·san·tī …पे…pe

    “kathañhi nāma bhikkhū aññatra nimantitā aññatra bhuñjissantī”ti …pe…

    “How could those monks eat elsewhere when invited for a meal?” …

40. 40

    “सच्चंsac·caṃ किर,ki·ra भिक्खवे,bhik·kha·ve भिक्खूbhik·khū अञ्ञत्रañ·ñat·ra निमन्तिताni·man·ti·tā अञ्ञत्रañ·ñat·ra भुञ्जन्ती”ति?bhuñ·jan·tī

    “saccaṁ kira, bhikkhave, bhikkhū aññatra nimantitā aññatra bhuñjantī”ti?

    “Is it true, monks, that monks did this?”

41. 41

    “सच्चं,sac·caṃ भगवा”ति।bha·ga·vā

    “Saccaṁ, bhagavā”ti.

    “It’s true, sir.”

42. 42

    विगरहिvi·ga·ra·hi बुद्धोbud·dho भगवाbha·ga·vā …पे…pe

    Vigarahi buddho bhagavā …pe…

    The Buddha rebuked them …

43. 43

    कथञ्हिka·thañ·hi नामnā·ma ते,te भिक्खवे,bhik·kha·ve मोघपुरिसाmo·gha·pu·ri·sā अञ्ञत्रañ·ñat·ra निमन्तिताni·man·ti·tā अञ्ञत्रañ·ñat·ra भुञ्जिस्सन्ति।bhuñ·jis·san·ti

    kathañhi nāma te, bhikkhave, moghapurisā aññatra nimantitā aññatra bhuñjissanti.

    “How could those foolish men do this?

44. 44

    नेतं,ne·taṃ भिक्खवे,bhik·kha·ve अप्पसन्नानंap·pa·san·nā·naṃ वाvā पसादायpa·sā·dā·ya …पे…pe

    Netaṁ, bhikkhave, appasannānaṁ vā pasādāya …pe…

    This will affect people’s confidence …” …

45. 45

    एवञ्चe·vañ·ca पन,pa·na भिक्खवे,bhik·kha·ve इमंi·maṃ सिक्खापदंsik·khā·pa·daṃ उद्दिसेय्याथ—ud·di·sey·yā·tha

    evañca pana, bhikkhave, imaṁ sikkhāpadaṁ uddiseyyātha—

    “And, monks, this training rule should be recited like this:

46. 46

    First preliminary ruling

47. 47

    “परम्परभोजनेpa·ram·pa·ra·bho·ja·ne पाचित्तियन्”ति।pā·cit·ti·yan

    “Paramparabhojane pācittiyan”ti.

    ‘If a monk eats a meal before another, he commits an offense entailing confession.’”

48. 48

    एवञ्चिदंe·vañ·ci·daṃ भगवताbha·ga·va·tā भिक्खूनंbhik·khū·naṃ सिक्खापदंsik·khā·pa·daṃ पञ्ञत्तंpañ·ñat·taṃ होति।ho·ti

    Evañcidaṁ bhagavatā bhikkhūnaṁ sikkhāpadaṁ paññattaṁ hoti.

    In this way the Buddha laid down this training rule for the monks.

49. 49

    Second substory

50. 50

    तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na अञ्ञतरोañ·ña·ta·ro भिक्खुbhik·khu गिलानोgi·lā·no होति।ho·ti

    Tena kho pana samayena aññataro bhikkhu gilāno hoti.

    Soon afterwards a certain monk became sick.

51. 51

    अञ्ञतरोañ·ña·ta·ro भिक्खुbhik·khu पिण्डपातंpiṇ·ḍa·pā·taṃ आदायā·dā·ya येनye·na सोso भिक्खुbhik·khu तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā तंtaṃ भिक्खुंbhik·khuṃ एतदवोच—“भुञ्जाहि,e·ta·da·vo·ca आवुसो”ति।ā·vu·so

    Aññataro bhikkhu piṇḍapātaṁ ādāya yena so bhikkhu tenupasaṅkami; upasaṅkamitvā taṁ bhikkhuṁ etadavoca—“bhuñjāhi, āvuso”ti.

    Another monk took some almsfood, went to that monk, and told him to eat it.

52. 52

    “अलं,a·laṃ आवुसो,ā·vu·so अत्थिat·thi मेme भत्तपच्चासा”ति।bhat·ta·pac·cā·sā

    “Alaṁ, āvuso, atthi me bhattapaccāsā”ti.

    “I can’t. I’m expecting another meal.”

53. 53

    तस्सtas·sa भिक्खुनोbhik·khu·no पिण्डपातोpiṇ·ḍa·pā·to उस्सूरेus·sū·re आहरीयित्थ।ā·ha·rī·yit·tha सोso भिक्खुbhik·khu नna चित्तरूपंcit·ta·rū·paṃ भुञ्जि।bhuñ·ji

    Tassa bhikkhuno piṇḍapāto ussūre āharīyittha. So bhikkhu na cittarūpaṁ bhuñji.

    But since that almsfood only arrived at midday, that monk did not get to eat as much as he had intended.

54. 54

    भगवतोbha·ga·va·to एतमत्थंe·ta·mat·thaṃ आरोचेसुं।ā·ro·ce·suṃ

    Bhagavato etamatthaṁ ārocesuṁ.

    They told the Buddha.

55. 55

    अथa·tha खोkho भगवाbha·ga·vā एतस्मिंe·tas·miṃ निदानेni·dā·ne एतस्मिंe·tas·miṃ पकरणेpa·ka·ra·ṇe धम्मिंdham·miṃ कथंka·thaṃ कत्वाkat·vā भिक्खूbhik·khū आमन्तेसि—ā·man·te·si

    Atha kho bhagavā etasmiṁ nidāne etasmiṁ pakaraṇe dhammiṁ kathaṁ katvā bhikkhū āmantesi—

    Soon afterwards the Buddha gave a teaching and addressed the monks:

56. 56

    “अनुजानामि,a·nu·jā·nā·mi भिक्खवे,bhik·kha·ve गिलानेनgi·lā·ne·na भिक्खुनाbhik·khu·nā परम्परभोजनंpa·ram·pa·ra·bho·ja·naṃ भुञ्जितुं।bhuñ·ji·tuṃ

    “anujānāmi, bhikkhave, gilānena bhikkhunā paramparabhojanaṁ bhuñjituṁ.

    “Monks, I allow a sick monk to eat a meal before another.

57. 57

    एवञ्चe·vañ·ca पन,pa·na भिक्खवे,bhik·kha·ve इमंi·maṃ सिक्खापदंsik·khā·pa·daṃ उद्दिसेय्याथ—ud·di·sey·yā·tha

    Evañca pana, bhikkhave, imaṁ sikkhāpadaṁ uddiseyyātha—

    And so, monks, this training rule should be recited like this:

58. 58

    Second preliminary ruling

59. 59

    “परम्परभोजने,pa·ram·pa·ra·bho·ja·ne अञ्ञत्रañ·ñat·ra समया,sa·ma·yā पाचित्तियं।pā·cit·ti·yaṃ

    “Paramparabhojane, aññatra samayā, pācittiyaṁ.

    ‘If a monk eats a meal before another, except on an appropriate occasion, he commits an offense entailing confession.

60. 60

    तत्थायंtat·thā·yaṃ समयो।sa·ma·yo गिलानसमयो—अयंgi·lā·na·sa·ma·yo तत्थtat·tha समयो”ति।sa·ma·yo

    Tatthāyaṁ samayo. Gilānasamayo—ayaṁ tattha samayo”ti.

    This is the appropriate occasion: he is sick.’”

61. 61

    एवञ्चिदंe·vañ·ci·daṃ भगवताbha·ga·va·tā भिक्खूनंbhik·khū·naṃ सिक्खापदंsik·khā·pa·daṃ पञ्ञत्तंpañ·ñat·taṃ होति।ho·ti

    Evañcidaṁ bhagavatā bhikkhūnaṁ sikkhāpadaṁ paññattaṁ hoti.

    In this way the Buddha laid down this training rule for the monks.

62. 62

    Third substory

63. 63

    तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na मनुस्साma·nus·sā चीवरदानसमयेcī·va·ra·dā·na·sa·ma·ye सचीवरभत्तंsa·cī·va·ra·bhat·taṃ पटियादेत्वाpa·ṭi·yā·det·vā भिक्खूbhik·khū निमन्तेन्ति—“भोजेत्वाni·man·ten·ti चीवरेनcī·va·re·na अच्छादेस्सामा”ति।ac·chā·des·sā·mā

    Tena kho pana samayena manussā cīvaradānasamaye sacīvarabhattaṁ paṭiyādetvā bhikkhū nimantenti—“bhojetvā cīvarena acchādessāmā”ti.

    Soon afterwards, during the robe-giving season, people prepared a meal together with robe-cloth and then invited the monks, saying, “We wish to offer a meal and give robe-cloth.”

64. 64

    भिक्खूbhik·khū कुक्कुच्चायन्ताkuk·kuc·cā·yan·tā नाधिवासेन्ति—“पटिक्खित्तंnā·dhi·vā·sen·ti भगवताbha·ga·va·tā परम्परभोजनन्”ति।pa·ram·pa·ra·bho·ja·nan

    Bhikkhū kukkuccāyantā nādhivāsenti—“paṭikkhittaṁ bhagavatā paramparabhojanan”ti.

    But knowing that the Buddha had prohibited eating a meal before another and being afraid of wrongdoing, they did not accept.

65. 65

    चीवरंcī·va·raṃ परित्तंpa·rit·taṃ उप्पज्जति।up·paj·ja·ti

    Cīvaraṁ parittaṁ uppajjati.

    As a result, they only got a small amount of robe-cloth.

66. 66

    भगवतोbha·ga·va·to एतमत्थंe·ta·mat·thaṃ आरोचेसुंā·ro·ce·suṃ …पे…pe

    Bhagavato etamatthaṁ ārocesuṁ …pe…

    They told the Buddha. …

67. 67

    अनुजानामि,a·nu·jā·nā·mi भिक्खवे,bhik·kha·ve चीवरदानसमयेcī·va·ra·dā·na·sa·ma·ye परम्परभोजनंpa·ram·pa·ra·bho·ja·naṃ भुञ्जितुं।bhuñ·ji·tuṃ

    anujānāmi, bhikkhave, cīvaradānasamaye paramparabhojanaṁ bhuñjituṁ.

    “Monks, I allow you to eat a meal before another during the robe-giving season.

68. 68

    एवञ्चe·vañ·ca पन,pa·na भिक्खवे,bhik·kha·ve इमंi·maṃ सिक्खापदंsik·khā·pa·daṃ उद्दिसेय्याथ—ud·di·sey·yā·tha

    Evañca pana, bhikkhave, imaṁ sikkhāpadaṁ uddiseyyātha—

    And so, monks, this training rule should be recited like this:

69. 69

    Third preliminary ruling

70. 70

    “परम्परभोजने,pa·ram·pa·ra·bho·ja·ne अञ्ञत्रañ·ñat·ra समया,sa·ma·yā पाचित्तियं।pā·cit·ti·yaṃ

    “Paramparabhojane, aññatra samayā, pācittiyaṁ.

    ‘If a monk eats a meal before another, except on an appropriate occasion, he commits an offense entailing confession.

71. 71

    तत्थायंtat·thā·yaṃ समयो।sa·ma·yo गिलानसमयो,gi·lā·na·sa·ma·yo चीवरदानसमयो—अयंcī·va·ra·dā·na·sa·ma·yo तत्थtat·tha समयो”ति।sa·ma·yo

    Tatthāyaṁ samayo. Gilānasamayo, cīvaradānasamayo—ayaṁ tattha samayo”ti.

    These are the appropriate occasions: he is sick; it is the robe-giving season.’”

72. 72

    एवञ्चिदंe·vañ·ci·daṃ भगवताbha·ga·va·tā भिक्खूनंbhik·khū·naṃ सिक्खापदंsik·khā·pa·daṃ पञ्ञत्तंpañ·ñat·taṃ होति।ho·ti

    Evañcidaṁ bhagavatā bhikkhūnaṁ sikkhāpadaṁ paññattaṁ hoti.

    In this way the Buddha laid down this training rule for the monks.

73. 73

    Fourth substory

74. 74

    तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na मनुस्साma·nus·sā चीवरकारकेcī·va·ra·kā·ra·ke भिक्खूbhik·khū भत्तेनbhat·te·na निमन्तेन्ति।ni·man·ten·ti

    Tena kho pana samayena manussā cīvarakārake bhikkhū bhattena nimantenti.

    Soon afterwards people invited the robe-making monks for a meal.

75. 75

    भिक्खूbhik·khū कुक्कुच्चायन्ताkuk·kuc·cā·yan·tā नाधिवासेन्ति—“पटिक्खित्तंnā·dhi·vā·sen·ti भगवताbha·ga·va·tā परम्परभोजनन्”ति।pa·ram·pa·ra·bho·ja·nan

    Bhikkhū kukkuccāyantā nādhivāsenti—“paṭikkhittaṁ bhagavatā paramparabhojanan”ti.

    But knowing that the Buddha had prohibited eating a meal before another and being afraid of wrongdoing, they did not accept.

76. 76

    भगवतोbha·ga·va·to एतमत्थंe·ta·mat·thaṃ आरोचेसुंā·ro·ce·suṃ …पे…pe

    Bhagavato etamatthaṁ ārocesuṁ …pe…

    They told the Buddha. …

77. 77

    अनुजानामि,a·nu·jā·nā·mi भिक्खवे,bhik·kha·ve चीवरकारसमयेcī·va·ra·kā·ra·sa·ma·ye परम्परभोजनंpa·ram·pa·ra·bho·ja·naṃ भुञ्जितुं।bhuñ·ji·tuṃ

    anujānāmi, bhikkhave, cīvarakārasamaye paramparabhojanaṁ bhuñjituṁ.

    “Monks, I allow you to eat a meal before another at a time when you are making robes.

78. 78

    एवञ्चe·vañ·ca पन,pa·na भिक्खवे,bhik·kha·ve इमंi·maṃ सिक्खापदंsik·khā·pa·daṃ उद्दिसेय्याथ—ud·di·sey·yā·tha

    Evañca pana, bhikkhave, imaṁ sikkhāpadaṁ uddiseyyātha—

    And so, monks, this training rule should be recited like this:

79. 79

    Final ruling

80. 80

    “परम्परभोजने,pa·ram·pa·ra·bho·ja·ne अञ्ञत्रañ·ñat·ra समया,sa·ma·yā पाचित्तियं।pā·cit·ti·yaṃ

    “Paramparabhojane, aññatra samayā, pācittiyaṁ.

    ‘If a monk eats a meal before another, except on an appropriate occasion, he commits an offense entailing confession.

81. 81

    तत्थायंtat·thā·yaṃ समयो।sa·ma·yo गिलानसमयो,gi·lā·na·sa·ma·yo चीवरदानसमयो,cī·va·ra·dā·na·sa·ma·yo चीवरकारसमयो—अयंcī·va·ra·kā·ra·sa·ma·yo तत्थtat·tha समयो”ति।sa·ma·yo

    Tatthāyaṁ samayo. Gilānasamayo, cīvaradānasamayo, cīvarakārasamayo—ayaṁ tattha samayo”ti.

    These are the appropriate occasions: he is sick; it is the robe-giving season; it is a time of making robes.’”

82. 82

    एवञ्चिदंe·vañ·ci·daṃ भगवताbha·ga·va·tā भिक्खूनंbhik·khū·naṃ सिक्खापदंsik·khā·pa·daṃ पञ्ञत्तंpañ·ñat·taṃ होति।ho·ti

    Evañcidaṁ bhagavatā bhikkhūnaṁ sikkhāpadaṁ paññattaṁ hoti.

    In this way the Buddha laid down this training rule for the monks.

83. 83

    Fifth substory

84. 84

    अथa·tha खोkho भगवाbha·ga·vā पुब्बण्हसमयंpub·baṇ·ha·sa·ma·yaṃ निवासेत्वाni·vā·set·vā पत्तचीवरमादायpat·ta·cī·va·ra·mā·dā·ya आयस्मताā·yas·ma·tā आनन्देनā·nan·de·na पच्छासमणेनpac·chā·sa·ma·ṇe·na येनye·na अञ्ञतरंañ·ña·ta·raṃ कुलंku·laṃ तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi

    Atha kho bhagavā pubbaṇhasamayaṁ nivāsetvā pattacīvaramādāya āyasmatā ānandena pacchāsamaṇena yena aññataraṁ kulaṁ tenupasaṅkami;

    Soon afterwards, after robing up in the morning, the Buddha took his bowl and robe and went to a certain family with Venerable Ānanda as his attendant.

85. 85

    उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā पञ्ञत्तेpañ·ñat·te आसनेā·sa·ne निसीदि।ni·sī·di अथa·tha खोkho तेte मनुस्साma·nus·sā भगवतोbha·ga·va·to चca आयस्मतोā·yas·ma·to चca आनन्दस्सā·nan·das·sa भोजनंbho·ja·naṃ अदंसु।a·daṃ·su

    upasaṅkamitvā paññatte āsane nisīdi. Atha kho te manussā bhagavato ca āyasmato ca ānandassa bhojanaṁ adaṁsu.

    He sat down on the prepared seat, and the people there gave cooked food.

86. 86

    आयस्माā·yas·mā आनन्दोā·nan·do कुक्कुच्चायन्तोkuk·kuc·cā·yan·to नna पटिग्गण्हाति।pa·ṭig·gaṇ·hā·ti

    Āyasmā ānando kukkuccāyanto na paṭiggaṇhāti.

    Being afraid of wrongdoing, Ānanda did not accept it.

87. 87

    “गण्हाहि,gaṇ·hā·hi आनन्दा”ति।ā·nan·dā

    “Gaṇhāhi, ānandā”ti.

    The Buddha said, “Accept it, Ānanda.”

88. 88

    “अलं,a·laṃ भगवा,bha·ga·vā अत्थिat·thi मेme भत्तपच्चासा”ति।bhat·ta·pac·cā·sā

    “Alaṁ, bhagavā, atthi me bhattapaccāsā”ti.

    “I can’t, sir, I’m expecting another meal.”

89. 89

    “तेनहानन्द,te·na·hā·nan·da विकप्पेत्वाvi·kap·pet·vā गण्हाही”ति।gaṇ·hā·hī

    “Tenahānanda, vikappetvā gaṇhāhī”ti.

    “Well then, Ānanda, assign that meal to someone else and then receive this.”

90. 90

    अथa·tha खोkho भगवाbha·ga·vā एतस्मिंe·tas·miṃ निदानेni·dā·ne एतस्मिंe·tas·miṃ पकरणेpa·ka·ra·ṇe धम्मिंdham·miṃ कथंka·thaṃ कत्वाkat·vā भिक्खूbhik·khū आमन्तेसि—“ā·man·te·si

    Atha kho bhagavā etasmiṁ nidāne etasmiṁ pakaraṇe dhammiṁ kathaṁ katvā bhikkhū āmantesi—“

    Soon afterwards the Buddha gave a teaching and addressed the monks:

91. 91

    अनुजानामि,a·nu·jā·nā·mi भिक्खवे,bhik·kha·ve विकप्पेत्वाvi·kap·pet·vā परम्परभोजनंpa·ram·pa·ra·bho·ja·naṃ भुञ्जितुं।bhuñ·ji·tuṃ

    anujānāmi, bhikkhave, vikappetvā paramparabhojanaṁ bhuñjituṁ.

    “Monks, I allow you to eat a meal before another if you assign the other meal to someone else.

92. 92

    एवञ्चe·vañ·ca पन,pa·na भिक्खवे,bhik·kha·ve विकप्पेतब्बं—‘मय्हंvi·kap·pe·tab·baṃ भत्तपच्चासंbhat·ta·pac·cā·saṃ इत्थन्नामस्सit·than·nā·mas·sa दम्मी’”ति।dam·mī

    Evañca pana, bhikkhave, vikappetabbaṁ—‘mayhaṁ bhattapaccāsaṁ itthannāmassa dammī’”ti.

    And, monks, this is how it should be assigned: ‘I give my expected meal to so-and-so.’”

93. 93

    Definitions

94. 94

    परम्परभोजनंpa·ram·pa·ra·bho·ja·naṃ नामnā·ma

    Paramparabhojanaṁ nāma

    Eats a meal before another:

95. 95

    पञ्चन्नंpañ·can·naṃ भोजनानंbho·ja·nā·naṃ अञ्ञतरेनañ·ña·ta·re·na भोजनेनbho·ja·ne·na निमन्तितो,ni·man·ti·to तंtaṃ ठपेत्वाṭha·pet·vā अञ्ञंañ·ñaṃ पञ्चन्नंpañ·can·naṃ भोजनानंbho·ja·nā·naṃ अञ्ञतरंañ·ña·ta·raṃ भोजनंbho·ja·naṃ भुञ्जति,bhuñ·ja·ti एतंe·taṃ परम्परभोजनंpa·ram·pa·ra·bho·ja·naṃ नाम।nā·ma

    pañcannaṁ bhojanānaṁ aññatarena bhojanena nimantito, taṁ ṭhapetvā aññaṁ pañcannaṁ bhojanānaṁ aññataraṁ bhojanaṁ bhuñjati, etaṁ paramparabhojanaṁ nāma.

    if he has been invited to eat any of the five cooked foods, and he then eats any of the five cooked foods elsewhere—this is called “eats a meal before another”.

96. 96

    अञ्ञत्रañ·ñat·ra समयातिsa·ma·yā·ti

    Aññatra samayāti

    Except on an appropriate occasion:

97. 97

    ठपेत्वाṭha·pet·vā समयं।sa·ma·yaṃ

    ṭhapetvā samayaṁ.

    unless it is an appropriate occasion.

98. 98

    गिलानसमयोgi·lā·na·sa·ma·yo नामnā·ma

    Gilānasamayo nāma

    He is sick:

99. 99

    नna सक्कोतिsak·ko·ti एकासनेe·kā·sa·ne निसिन्नोni·sin·no यावदत्थंyā·va·dat·thaṃ भुञ्जितुं।bhuñ·ji·tuṃ “गिलानसमयो”तिgi·lā·na·sa·ma·yo भुञ्जितब्बं।bhuñ·ji·tab·baṃ

    na sakkoti ekāsane nisinno yāvadatthaṁ bhuñjituṁ. “Gilānasamayo”ti bhuñjitabbaṁ.

    if he is not able to eat as much as he needs in one sitting, he may eat a meal before another.

100. 100

     चीवरदानसमयोcī·va·ra·dā·na·sa·ma·yo नामnā·ma

     Cīvaradānasamayo nāma

     It is the robe-giving season:

101. 101

     अनत्थतेa·nat·tha·te कथिनेka·thi·ne वस्सानस्सvas·sā·nas·sa पच्छिमोpac·chi·mo मासो,mā·so अत्थतेat·tha·te कथिनेka·thi·ne पञ्चpañ·ca मासा।mā·sā “चीवरदानसमयो”तिcī·va·ra·dā·na·sa·ma·yo भुञ्जितब्बं।bhuñ·ji·tab·baṃ

     anatthate kathine vassānassa pacchimo māso, atthate kathine pañca māsā. “Cīvaradānasamayo”ti bhuñjitabbaṁ.

     if he has not participated in the robe-making ceremony, he may eat a meal before another during the last month of the rainy season. If he has participated in the robe-making ceremony, he may eat a meal before another during the five month period.

102. 102

     चीवरकारसमयोcī·va·ra·kā·ra·sa·ma·yo नामnā·ma

     Cīvarakārasamayo nāma

     It is a time of making robes:

103. 103

     चीवरेcī·va·re कयिरमाने।ka·yi·ra·mā·ne “चीवरकारसमयो”तिcī·va·ra·kā·ra·sa·ma·yo भुञ्जितब्बं।bhuñ·ji·tab·baṃ

     cīvare kayiramāne. “Cīvarakārasamayo”ti bhuñjitabbaṁ.

     when he is making robes, he may eat a meal before another.

104. 104

     “अञ्ञत्रañ·ñat·ra समयाsa·ma·yā भुञ्जिस्सामी”तिbhuñ·jis·sā·mī पटिग्गण्हाति,pa·ṭig·gaṇ·hā·ti आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

     “Aññatra samayā bhuñjissāmī”ti paṭiggaṇhāti, āpatti dukkaṭassa.

     If he receives food with the intention of eating it, except on an appropriate occasion, he commits an offense of wrong conduct.

105. 105

     अज्झोहारेaj·jho·hā·re अज्झोहारेaj·jho·hā·re आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

     Ajjhohāre ajjhohāre āpatti pācittiyassa.

     For every mouthful swallowed, he commits an offense entailing confession.

106. 106

     Permutations

107. 107

     परम्परभोजनेpa·ram·pa·ra·bho·ja·ne परम्परभोजनसञ्ञी,pa·ram·pa·ra·bho·ja·na·sañ·ñī अञ्ञत्रañ·ñat·ra समया,sa·ma·yā भुञ्जति,bhuñ·ja·ti आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

     Paramparabhojane paramparabhojanasaññī, aññatra samayā, bhuñjati, āpatti pācittiyassa.

     If it is a meal before another, and he perceives it as such, and he eats it, except on an appropriate occasion, he commits an offense entailing confession.

108. 108

     परम्परभोजनेpa·ram·pa·ra·bho·ja·ne वेमतिको,ve·ma·ti·ko अञ्ञत्रañ·ñat·ra समया,sa·ma·yā भुञ्जति,bhuñ·ja·ti आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

     Paramparabhojane vematiko, aññatra samayā, bhuñjati, āpatti pācittiyassa.

     If it is a meal before another, but he is unsure of it, and he eats it, except on an appropriate occasion, he commits an offense entailing confession.

109. 109

     परम्परभोजनेpa·ram·pa·ra·bho·ja·ne नपरम्परभोजनसञ्ञी,na·pa·ram·pa·ra·bho·ja·na·sañ·ñī अञ्ञत्रañ·ñat·ra समया,sa·ma·yā भुञ्जति,bhuñ·ja·ti आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

     Paramparabhojane naparamparabhojanasaññī, aññatra samayā, bhuñjati, āpatti pācittiyassa.

     If it is a meal before another, but he does not perceive it as such, and he eats it, except on an appropriate occasion, he commits an offense entailing confession.

110. 110

     नपरम्परभोजनेna·pa·ram·pa·ra·bho·ja·ne परम्परभोजनसञ्ञी,pa·ram·pa·ra·bho·ja·na·sañ·ñī आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

     Naparamparabhojane paramparabhojanasaññī, āpatti dukkaṭassa.

     If it is not a meal before another, but he perceives it as such, he commits an offense of wrong conduct.

111. 111

     नपरम्परभोजनेna·pa·ram·pa·ra·bho·ja·ne वेमतिको,ve·ma·ti·ko आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

     Naparamparabhojane vematiko, āpatti dukkaṭassa.

     If it is not a meal before another, but he is unsure of it, he commits an offense of wrong conduct.

112. 112

     नपरम्परभोजनेna·pa·ram·pa·ra·bho·ja·ne नपरम्परभोजनसञ्ञी,na·pa·ram·pa·ra·bho·ja·na·sañ·ñī अनापत्ति।a·nā·pat·ti

     Naparamparabhojane naparamparabhojanasaññī, anāpatti.

     If it is not a meal before another, and he does not perceive it as such, there is no offense.

113. 113

     Non-offenses

114. 114

     अनापत्ति—a·nā·pat·ti

     Anāpatti—

     There is no offense:

115. 115

     समये,sa·ma·ye

     samaye,

     if it is an appropriate occasion;

116. 116

     विकप्पेत्वाvi·kap·pet·vā भुञ्जति,bhuñ·ja·ti

     vikappetvā bhuñjati,

     if he assigns his other meal to someone else and then eats;

117. 117

     द्वेdve तयोta·yo निमन्तनेni·man·ta·ne एकतोe·ka·to भुञ्जति,bhuñ·ja·ti

     dve tayo nimantane ekato bhuñjati,

     if he eats the food from two or three invitational meals together;

118. 118

     निमन्तनपटिपाटियाni·man·ta·na·pa·ṭi·pā·ṭi·yā भुञ्जति,bhuñ·ja·ti

     nimantanapaṭipāṭiyā bhuñjati,

     if he eats the meals in the same order that the invitations were received;

119. 119

     सकलेनsa·ka·le·na गामेनgā·me·na निमन्तितोni·man·ti·to तस्मिंtas·miṃ गामेgā·me यत्थyat·tha कत्थचिkat·tha·ci भुञ्जति,bhuñ·ja·ti

     sakalena gāmena nimantito tasmiṁ gāme yattha katthaci bhuñjati,

     if he is invited by a whole village and he eats anywhere in that village;

120. 120

     सकलेनsa·ka·le·na पूगेनpū·ge·na निमन्तितोni·man·ti·to तस्मिंtas·miṃ पूगेpū·ge यत्थyat·tha कत्थचिkat·tha·ci भुञ्जति,bhuñ·ja·ti

     sakalena pūgena nimantito tasmiṁ pūge yattha katthaci bhuñjati,

     if he is invited by a whole association and he eats anywhere that belongs to that association;

121. 121

     निमन्तियमानोni·man·ti·ya·mā·no भिक्खंbhik·khaṃ गहेस्सामीतिga·hes·sā·mī·ti भणति,bha·ṇa·ti

     nimantiyamāno bhikkhaṁ gahessāmīti bhaṇati,

     if, when being invited, he says, “I’ll get almsfood;”

122. 122

     निच्चभत्ते,nic·ca·bhat·te

     niccabhatte,

     if it is a regular meal invitation;

123. 123

     सलाकभत्ते,sa·lā·ka·bhat·te

     salākabhatte,

     if it is a meal for which lots are drawn;

124. 124

     पक्खिके,pak·khi·ke

     pakkhike,

     if it is a half-monthly meal;

125. 125

     उपोसथिके,u·po·sa·thi·ke

     uposathike,

     if it is on the observance day;

126. 126

     पाटिपदिके,pā·ṭi·pa·di·ke

     pāṭipadike,

     if it is on the day after the observance day;

127. 127

     पञ्चpañ·ca भोजनानिbho·ja·nā·ni ठपेत्वाṭha·pet·vā सब्बत्थsab·bat·tha अनापत्ति,a·nā·pat·ti

     pañca bhojanāni ṭhapetvā sabbattha anāpatti,

     if it is anything apart from the five cooked foods;

128. 128

     उम्मत्तकस्स,um·mat·ta·kas·sa

     ummattakassa,

     if he is insane;

129. 129

     आदिकम्मिकस्साति।ā·di·kam·mi·kas·sā·ti

     ādikammikassāti.

     if he is the first offender.

130. 130

     परम्परभोजनसिक्खापदंpa·ram·pa·ra·bho·ja·na·sik·khā·pa·daṃ निट्ठितंniṭ·ṭhi·taṃ ततियं।ta·ti·yaṃ

     Paramparabhojanasikkhāpadaṁ niṭṭhitaṁ tatiyaṁ.

     The training rule on eating meals in succession, the third, is finished.

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.