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Monks’ Rules Analysis 69 भिक्खुविभङ्ग 69

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36. Dutiyapavāraṇāsikkhāpada

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

Verse: 1234567891011121314151617181920212223242526272829303132333435363738394041424344454647484950515253545556575859606162636465666768697071727374757677787980818283848586878889 · Hide pronunciation

1. 1

   थेरवादthe·ra·vā·da विनयvi·na·ya

   Theravāda Vinaya

   Theravāda Collection on Monastic Law

2. 2

   महाविभङ्गma·hā·vi·bhaṅ·ga

   Mahāvibhaṅga

   The Great Analysis

3. 3

   पाचित्तियकण्डpā·cit·ti·ya·kaṇ·ḍa

   Pācittiyakaṇḍa

   The chapter on offenses entailing confession

4. 4

   भोजनवग्गbho·ja·na·vag·ga

   Bhojanavagga

   The subchapter on eating

5. 5

   36। दुतियपवारणासिक्खापदdu·ti·ya·pa·vā·ra·ṇā·sik·khā·pa·da

   36. Dutiyapavāraṇāsikkhāpada

   Encouraging a monastic to eat after refusing an invitation

6. 6

   Origin story

7. 7

   तेनte·na समयेनsa·ma·ye·na बुद्धोbud·dho भगवाbha·ga·vā सावत्थियंsā·vat·thi·yaṃ विहरतिvi·ha·ra·ti जेतवनेje·ta·va·ne अनाथपिण्डिकस्सa·nā·tha·piṇ·ḍi·kas·sa आरामे।ā·rā·me

   Tena samayena buddho bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.

   At one time the Buddha was staying at Sāvatthī in the Jeta Grove, Anāthapiṇḍika’s Monastery.

8. 8

   तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na द्वेdve भिक्खूbhik·khū कोसलेसुko·sa·le·su जनपदेja·na·pa·de सावत्थिंsā·vat·thiṃ अद्धानमग्गप्पटिपन्नाad·dhā·na·mag·gap·pa·ṭi·pan·nā होन्ति।hon·ti

   Tena kho pana samayena dve bhikkhū kosalesu janapade sāvatthiṁ addhānamaggappaṭipannā honti.

   At that time two monks were traveling through the Kosalan country on their way to Sāvatthī.

9. 9

   एकोe·ko भिक्खुbhik·khu अनाचारंa·nā·cā·raṃ आचरति।ā·ca·ra·ti

   Eko bhikkhu anācāraṁ ācarati.

   One monk misbehaved

10. 10

    दुतियोdu·ti·yo भिक्खुbhik·khu तंtaṃ भिक्खुंbhik·khuṃ एतदवोच—e·ta·da·vo·ca

    Dutiyo bhikkhu taṁ bhikkhuṁ etadavoca—

    and the other said to him,

11. 11

    “मावुसो,mā·vu·so एवरूपमकासि,e·va·rū·pa·ma·kā·si नेतंne·taṃ कप्पती”ति।kap·pa·tī

    “māvuso, evarūpamakāsi, netaṁ kappatī”ti.

    “Don’t do that! It’s not allowable.”

12. 12

    सोso तस्मिंtas·miṃ उपनन्धि।u·pa·nan·dhi

    So tasmiṁ upanandhi.

    Because of that the first monk became resentful.

13. 13

    अथa·tha खोkho तेte भिक्खूbhik·khū सावत्थिंsā·vat·thiṃ अगमंसु।a·ga·maṃ·su

    Atha kho te bhikkhū sāvatthiṁ agamaṁsu.

    They then carried on to Sāvatthī.

14. 14

    तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na सावत्थियंsā·vat·thi·yaṃ अञ्ञतरस्सañ·ña·ta·ras·sa पूगस्सpū·gas·sa सङ्घभत्तंsaṅ·gha·bhat·taṃ होति।ho·ti

    Tena kho pana samayena sāvatthiyaṁ aññatarassa pūgassa saṅghabhattaṁ hoti.

    Soon afterwards an association in Sāvatthī was offering a meal to the Sangha.

15. 15

    दुतियोdu·ti·yo भिक्खुbhik·khu भुत्तावीbhut·tā·vī पवारितोpa·vā·ri·to होति।ho·ti

    Dutiyo bhikkhu bhuttāvī pavārito hoti.

    When the second monk had finished his meal and refused an invitation to eat more,

16. 16

    उपनद्धोu·pa·nad·dho भिक्खुbhik·khu ञातिकुलंñā·ti·ku·laṃ गन्त्वाgan·tvā पिण्डपातंpiṇ·ḍa·pā·taṃ आदायā·dā·ya येनye·na सोso भिक्खुbhik·khu तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā तंtaṃ भिक्खुंbhik·khuṃ एतदवोच—e·ta·da·vo·ca

    Upanaddho bhikkhu ñātikulaṁ gantvā piṇḍapātaṁ ādāya yena so bhikkhu tenupasaṅkami; upasaṅkamitvā taṁ bhikkhuṁ etadavoca—

    the resentful monk brought back some almsfood from his own family. He then said to the other,

17. 17

    “भुञ्जाहि,bhuñ·jā·hi आवुसो”ति।ā·vu·so

    “bhuñjāhi, āvuso”ti.

    “Please eat!”

18. 18

    “अलं,a·laṃ आवुसो,ā·vu·so परिपुण्णोम्ही”ति।pa·ri·puṇ·ṇom·hī

    “Alaṁ, āvuso, paripuṇṇomhī”ti.

    “There’s no need. I’m full.”

19. 19

    “सुन्दरो,sun·da·ro आवुसो,ā·vu·so पिण्डपातो,piṇ·ḍa·pā·to भुञ्जाही”ति।bhuñ·jā·hī

    “Sundaro, āvuso, piṇḍapāto, bhuñjāhī”ti.

    “The almsfood is nice, please eat.”

20. 20

    अथa·tha खोkho सोso भिक्खुbhik·khu तेनte·na भिक्खुनाbhik·khu·nā निप्पीळियमानोnip·pī·ḷi·ya·mā·no तंtaṃ पिण्डपातंpiṇ·ḍa·pā·taṃ भुञ्जि।bhuñ·ji

    Atha kho so bhikkhu tena bhikkhunā nippīḷiyamāno taṁ piṇḍapātaṁ bhuñji.

    And because he was pressured, he ate the almsfood.

21. 21

    उपनद्धोu·pa·nad·dho भिक्खुbhik·khu तंtaṃ भिक्खुंbhik·khuṃ एतदवोच—e·ta·da·vo·ca

    Upanaddho bhikkhu taṁ bhikkhuṁ etadavoca—

    The resentful monk then said to him,

22. 22

    “त्वम्पिtvam·pi नाम,nā·ma आवुसो,ā·vu·so मंmaṃ वत्तब्बंvat·tab·baṃ मञ्ञसिmañ·ña·si यंyaṃ त्वंtvaṃ भुत्तावीbhut·tā·vī पवारितोpa·vā·ri·to अनतिरित्तंa·na·ti·rit·taṃ भोजनंbho·ja·naṃ भुञ्जसी”ति।bhuñ·ja·sī

    “tvampi nāma, āvuso, maṁ vattabbaṁ maññasi yaṁ tvaṁ bhuttāvī pavārito anatirittaṁ bhojanaṁ bhuñjasī”ti.

    “Who are you to correct me when you eat food that’s not left over even though you have finished your meal and refused an invitation to eat more?”

23. 23

    “ननु,na·nu आवुसो,ā·vu·so आचिक्खितब्बन्”ति।ā·cik·khi·tab·ban

    “Nanu, āvuso, ācikkhitabban”ti.

    “Shouldn’t you have told me?”

24. 24

    “ननु,na·nu आवुसो,ā·vu·so पुच्छितब्बन्”ति।puc·chi·tab·ban

    “Nanu, āvuso, pucchitabban”ti.

    “Shouldn’t you have asked?”

25. 25

    अथa·tha खोkho सोso भिक्खुbhik·khu भिक्खूनंbhik·khū·naṃ एतमत्थंe·ta·mat·thaṃ आरोचेसि।ā·ro·ce·si

    Atha kho so bhikkhu bhikkhūnaṁ etamatthaṁ ārocesi.

    The second monk told the monks what had happened,

26. 26

    येye तेte भिक्खूbhik·khū अप्पिच्छाap·pic·chā …पे…pe तेte उज्झायन्तिuj·jhā·yan·ti खिय्यन्तिkhiy·yan·ti विपाचेन्ति—vi·pā·cen·ti

    Ye te bhikkhū appicchā …pe… te ujjhāyanti khiyyanti vipācenti—

    and the monks of few desires complained and criticized the other,

27. 27

    “कथञ्हिka·thañ·hi नामnā·ma भिक्खुbhik·khu भिक्खुंbhik·khuṃ भुत्ताविंbhut·tā·viṃ पवारितंpa·vā·ri·taṃ अनतिरित्तेनa·na·ti·rit·te·na भोजनेनbho·ja·ne·na अभिहट्ठुंa·bhi·haṭ·ṭhuṃ पवारेस्सती”तिpa·vā·res·sa·tī …पे…pe

    “kathañhi nāma bhikkhu bhikkhuṁ bhuttāviṁ pavāritaṁ anatirittena bhojanena abhihaṭṭhuṁ pavāressatī”ti …pe…

    “How could a monk invite another monk to eat food that’s not left over, when the other has finished his meal and refused an invitation to eat more?” …

28. 28

    “सच्चंsac·caṃ किरki·ra त्वं,tvaṃ भिक्खु,bhik·khu भिक्खुंbhik·khuṃ भुत्ताविंbhut·tā·viṃ पवारितंpa·vā·ri·taṃ अनतिरित्तेनa·na·ti·rit·te·na भोजनेनbho·ja·ne·na अभिहट्ठुंa·bhi·haṭ·ṭhuṃ पवारेसी”ति?pa·vā·re·sī

    “saccaṁ kira tvaṁ, bhikkhu, bhikkhuṁ bhuttāviṁ pavāritaṁ anatirittena bhojanena abhihaṭṭhuṁ pavāresī”ti?

    “Is it true, monk, that you did this?”

29. 29

    “सच्चं,sac·caṃ भगवा”ति।bha·ga·vā

    “Saccaṁ, bhagavā”ti.

    “It’s true, sir.”

30. 30

    विगरहिvi·ga·ra·hi बुद्धोbud·dho भगवाbha·ga·vā …पे…pe

    Vigarahi buddho bhagavā …pe…

    The Buddha rebuked him …

31. 31

    कथञ्हिka·thañ·hi नामnā·ma त्वं,tvaṃ मोघपुरिस,mo·gha·pu·ri·sa भिक्खुंbhik·khuṃ भुत्ताविंbhut·tā·viṃ पवारितंpa·vā·ri·taṃ अनतिरित्तेनa·na·ti·rit·te·na भोजनेनbho·ja·ne·na अभिहट्ठुंa·bhi·haṭ·ṭhuṃ पवारेस्ससि।pa·vā·res·sa·si

    kathañhi nāma tvaṁ, moghapurisa, bhikkhuṁ bhuttāviṁ pavāritaṁ anatirittena bhojanena abhihaṭṭhuṁ pavāressasi.

    “Foolish man, how could you do this?

32. 32

    नेतं,ne·taṃ मोघपुरिस,mo·gha·pu·ri·sa अप्पसन्नानंap·pa·san·nā·naṃ वाvā पसादायpa·sā·dā·ya …पे…pe

    Netaṁ, moghapurisa, appasannānaṁ vā pasādāya …pe…

    This will affect people’s confidence …” …

33. 33

    एवञ्चe·vañ·ca पनpa·na भिक्खवेbhik·kha·ve इमंi·maṃ सिक्खापदंsik·khā·pa·daṃ उद्दिसेय्याथ—ud·di·sey·yā·tha

    evañca pana bhikkhave imaṁ sikkhāpadaṁ uddiseyyātha—

    “And, monks, this training rule should be recited like this:

34. 34

    Final ruling

35. 35

    “योyo पनpa·na भिक्खुbhik·khu भिक्खुंbhik·khuṃ भुत्ताविंbhut·tā·viṃ पवारितंpa·vā·ri·taṃ अनतिरित्तेनa·na·ti·rit·te·na खादनीयेनkhā·da·nī·ye·na वाvā भोजनीयेनbho·ja·nī·ye·na वाvā अभिहट्ठुंa·bhi·haṭ·ṭhuṃ पवारेय्य—‘हन्द,pa·vā·rey·ya भिक्खु,bhik·khu खादkhā·da वाvā भुञ्जbhuñ·ja वा’ति,vā जानंjā·naṃ आसादनापेक्खो,ā·sā·da·nā·pek·kho भुत्तस्मिं,bhut·tas·miṃ पाचित्तियन्”ति।pā·cit·ti·yan

    “Yo pana bhikkhu bhikkhuṁ bhuttāviṁ pavāritaṁ anatirittena khādanīyena vā bhojanīyena vā abhihaṭṭhuṁ pavāreyya—‘handa, bhikkhu, khāda vā bhuñja vā’ti, jānaṁ āsādanāpekkho, bhuttasmiṁ, pācittiyan”ti.

    ‘If a monk invites a monk, whom he knows has finished his meal and refused an invitation to eat more, to eat fresh or cooked food that is not left over, saying, “Here, monk, eat,” aiming to criticize him, then when the other has eaten, he commits an offense entailing confession.’”

36. 36

    Definitions

37. 37

    योyo पनातिpa·nā·ti

    Yo panāti

    A:

38. 38

    योyo यादिसोyā·di·so …पे…pe

    yo yādiso …pe…

    whoever …

39. 39

    भिक्खूतिbhik·khū·ti

    bhikkhūti

    Monk:

40. 40

    …पे…pe अयंa·yaṃ इमस्मिंi·mas·miṃ अत्थेat·the अधिप्पेतोa·dhip·pe·to भिक्खूति।bhik·khū·ti

    …pe… ayaṁ imasmiṁ atthe adhippeto bhikkhūti.

    … The monk who has been given the full ordination by a unanimous Sangha through a legal procedure consisting of one motion and three announcements that is irreversible and fit to stand—this sort of monk is meant in this case.

41. 41

    भिक्खुन्तिbhik·khun·ti

    Bhikkhunti

    A monk:

42. 42

    अञ्ञंañ·ñaṃ भिक्खुं।bhik·khuṃ

    aññaṁ bhikkhuṁ.

    another monk.

43. 43

    भुत्तावीbhut·tā·vī नामnā·ma

    Bhuttāvī nāma

    Whom has finished his meal:

44. 44

    पञ्चन्नंpañ·can·naṃ भोजनानंbho·ja·nā·naṃ अञ्ञतरंañ·ña·ta·raṃ भोजनं,bho·ja·naṃ अन्तमसोan·ta·ma·so कुसग्गेनपिku·sag·ge·na·pi भुत्तंbhut·taṃ होति।ho·ti

    pañcannaṁ bhojanānaṁ aññataraṁ bhojanaṁ, antamaso kusaggenapi bhuttaṁ hoti.

    whom has eaten any of the five cooked foods, even what fits on the tip of a blade of grass.

45. 45

    पवारितोpa·vā·ri·to नामnā·ma

    Pavārito nāma

    Refused an invitation to eat more:

46. 46

    असनंa·sa·naṃ पञ्ञायति,pañ·ñā·ya·ti भोजनंbho·ja·naṃ पञ्ञायति,pañ·ñā·ya·ti हत्थपासेhat·tha·pā·se ठितोṭhi·to अभिहरति,a·bhi·ha·ra·ti पटिक्खेपोpa·ṭik·khe·po पञ्ञायति।pañ·ñā·ya·ti

    asanaṁ paññāyati, bhojanaṁ paññāyati, hatthapāse ṭhito abhiharati, paṭikkhepo paññāyati.

    there is eating; there is cooked food; they stand within arm’s reach; there is an offering; there is a refusal.

47. 47

    अनतिरित्तंa·na·ti·rit·taṃ नामnā·ma

    Anatirittaṁ nāma

    Not left over:

48. 48

    अकप्पियकतंa·kap·pi·ya·ka·taṃ होति,ho·ti

    akappiyakataṁ hoti,

    the making it left over is done with food that is unallowable;

49. 49

    अप्पटिग्गहितकतंap·pa·ṭig·ga·hi·ta·ka·taṃ होति,ho·ti

    appaṭiggahitakataṁ hoti,

    it is done with food that has not been received;

50. 50

    अनुच्चारितकतंa·nuc·cā·ri·ta·ka·taṃ होति,ho·ti

    anuccāritakataṁ hoti,

    it is done with food that is not held in hand;

51. 51

    अहत्थपासेa·hat·tha·pā·se कतंka·taṃ होति,ho·ti

    ahatthapāse kataṁ hoti,

    it is done by one who is not within arm’s reach;

52. 52

    अभुत्ताविनाa·bhut·tā·vi·nā कतंka·taṃ होति,ho·ti

    abhuttāvinā kataṁ hoti,

    it is done by one who has not finished his meal;

53. 53

    भुत्ताविनाbhut·tā·vi·nā पवारितेनpa·vā·ri·te·na आसनाā·sa·nā वुट्ठितेनvuṭ·ṭhi·te·na कतंka·taṃ होति,ho·ti

    bhuttāvinā pavāritena āsanā vuṭṭhitena kataṁ hoti,

    it is done by one who has finished his meal, who has refused an invitation to eat more, but who has risen from his seat;

54. 54

    “अलमेतंa·la·me·taṃ सब्बन्”तिsab·ban अवुत्तंa·vut·taṃ होति,ho·ti

    “alametaṁ sabban”ti avuttaṁ hoti,

    “I’ve had enough,” has not been said;

55. 55

    नna गिलानातिरित्तंgi·lā·nā·ti·rit·taṃ होति—ho·ti

    na gilānātirittaṁ hoti—

    it is not left over from one who is sick—

56. 56

    एतंe·taṃ अनतिरित्तंa·na·ti·rit·taṃ नाम।nā·ma

    etaṁ anatirittaṁ nāma.

    this is called “not left over”.

57. 57

    खादनीयंkhā·da·nī·yaṃ नामnā·ma

    Khādanīyaṁ nāma

    Fresh food:

58. 58

    पञ्चpañ·ca भोजनानि—यामकालिकंbho·ja·nā·ni सत्ताहकालिकंsat·tā·ha·kā·li·kaṃ यावजीविकंyā·va·jī·vi·kaṃ ठपेत्वाṭha·pet·vā अवसेसंa·va·se·saṃ खादनीयंkhā·da·nī·yaṃ नाम।nā·ma

    pañca bhojanāni—yāmakālikaṁ sattāhakālikaṁ yāvajīvikaṁ ṭhapetvā avasesaṁ khādanīyaṁ nāma.

    apart from the five cooked foods, the post-midday tonics, the seven-day tonics, and the lifetime tonics, the rest is called “fresh food”.

59. 59

    भोजनीयंbho·ja·nī·yaṃ नामnā·ma

    Bhojanīyaṁ nāma

    Cooked food:

60. 60

    पञ्चpañ·ca भोजनानि—ओदनो,bho·ja·nā·ni कुम्मासो,kum·mā·so सत्तु,sat·tu मच्छो,mac·cho मंसं।maṃ·saṃ

    pañca bhojanāni—odano, kummāso, sattu, maccho, maṁsaṁ.

    there are five kinds of cooked food: cooked grain, porridge, flour products, fish, and meat.

61. 61

    अभिहट्ठुंa·bhi·haṭ·ṭhuṃ पवारेय्यातिpa·vā·rey·yā·ti

    Abhihaṭṭhuṁ pavāreyyāti

    Invites to eat:

62. 62

    यावतकंyā·va·ta·kaṃ इच्छसिic·cha·si तावतकंtā·va·ta·kaṃ गण्हाहीति।gaṇ·hā·hī·ti

    yāvatakaṁ icchasi tāvatakaṁ gaṇhāhīti.

    saying, “Take as much as you like.”

63. 63

    जानातिjā·nā·ti नामnā·ma

    Jānāti nāma

    He knows:

64. 64

    सामंsā·maṃ वाvā जानाति,jā·nā·ti अञ्ञेañ·ñe वाvā तस्सtas·sa आरोचेन्ति,ā·ro·cen·ti सोso वाvā आरोचेति।ā·ro·ce·ti

    sāmaṁ vā jānāti, aññe vā tassa ārocenti, so vā āroceti.

    he knows by himself or others have told him or the monk has told him.

65. 65

    आसादनापेक्खोतिā·sā·da·nā·pek·kho·ti

    Āsādanāpekkhoti

    Aiming to criticize him:

66. 66

    “इमिनाi·mi·nā इमंi·maṃ चोदेस्सामिco·des·sā·mi सारेस्सामिsā·res·sā·mi पटिचोदेस्सामिpa·ṭi·co·des·sā·mi पटिसारेस्सामिpa·ṭi·sā·res·sā·mi मङ्कुंmaṅ·kuṃ करिस्सामी”तिka·ris·sā·mī अभिहरति,a·bhi·ha·ra·ti आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

    “iminā imaṁ codessāmi sāressāmi paṭicodessāmi paṭisāressāmi maṅkuṁ karissāmī”ti abhiharati, āpatti dukkaṭassa.

    if he offers it to him, thinking, “With this I’ll accuse him,” “I’ll remind him,” “I’ll counter accuse him,” “I’ll counter remind him,” “I’ll humiliate him,” he commits an offense of wrong conduct.

67. 67

    तस्सtas·sa वचनेनva·ca·ne·na “खादिस्सामिkhā·dis·sā·mi भुञ्जिस्सामी”तिbhuñ·jis·sā·mī पटिग्गण्हाति,pa·ṭig·gaṇ·hā·ti आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

    Tassa vacanena “khādissāmi bhuñjissāmī”ti paṭiggaṇhāti, āpatti dukkaṭassa.

    If, because of what he says, the other monk receives it with the intention of eating it, then the donor commits an offense of wrong conduct.

68. 68

    अज्झोहारेaj·jho·hā·re अज्झोहारेaj·jho·hā·re आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

    Ajjhohāre ajjhohāre āpatti dukkaṭassa.

    For every mouthful swallowed, the donor commits an offense of wrong conduct.

69. 69

    भोजनपरियोसानेbho·ja·na·pa·ri·yo·sā·ne आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

    Bhojanapariyosāne āpatti pācittiyassa.

    When the other monk has finished eating, the donor commits an offense entailing confession.

70. 70

    Permutations

71. 71

    पवारितेpa·vā·ri·te पवारितसञ्ञीpa·vā·ri·ta·sañ·ñī अनतिरित्तेनa·na·ti·rit·te·na खादनीयेनkhā·da·nī·ye·na वाvā भोजनीयेनbho·ja·nī·ye·na वाvā अभिहट्ठुंa·bhi·haṭ·ṭhuṃ पवारेति,pa·vā·re·ti आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

    Pavārite pavāritasaññī anatirittena khādanīyena vā bhojanīyena vā abhihaṭṭhuṁ pavāreti, āpatti pācittiyassa.

    If the other monk has refused an invitation to eat more, and the donor perceives that he has, and he invites him to eat fresh or cooked food that is not left over, he commits an offense entailing confession.

72. 72

    पवारितेpa·vā·ri·te वेमतिकोve·ma·ti·ko अनतिरित्तेनa·na·ti·rit·te·na खादनीयेनkhā·da·nī·ye·na वाvā भोजनीयेनbho·ja·nī·ye·na वाvā अभिहट्ठुंa·bhi·haṭ·ṭhuṃ पवारेति,pa·vā·re·ti आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

    Pavārite vematiko anatirittena khādanīyena vā bhojanīyena vā abhihaṭṭhuṁ pavāreti, āpatti dukkaṭassa.

    If the other monk has refused an invitation to eat more, but the donor is unsure of it, and he invites him to eat fresh or cooked food that is not left over, he commits an offense of wrong conduct.

73. 73

    पवारितेpa·vā·ri·te अप्पवारितसञ्ञीap·pa·vā·ri·ta·sañ·ñī अनतिरित्तेनa·na·ti·rit·te·na खादनीयेनkhā·da·nī·ye·na वाvā भोजनीयेनbho·ja·nī·ye·na वाvā अभिहट्ठुंa·bhi·haṭ·ṭhuṃ पवारेति,pa·vā·re·ti अनापत्ति।a·nā·pat·ti

    Pavārite appavāritasaññī anatirittena khādanīyena vā bhojanīyena vā abhihaṭṭhuṁ pavāreti, anāpatti.

    If the other monk has refused an invitation to eat more, but the donor does not perceive that he has, and he invites him to eat fresh or cooked food that is not left over, there is no offense.

74. 74

    यामकालिकंyā·ma·kā·li·kaṃ सत्ताहकालिकंsat·tā·ha·kā·li·kaṃ यावजीविकंyā·va·jī·vi·kaṃ आहारत्थायā·hā·rat·thā·ya अभिहरति,a·bhi·ha·ra·ti आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

    Yāmakālikaṁ sattāhakālikaṁ yāvajīvikaṁ āhāratthāya abhiharati, āpatti dukkaṭassa.

    If he invites him to eat post-midday tonics, seven-day tonics, or lifetime tonics for the purpose of food, he commits an offense of wrong conduct.

75. 75

    तस्सtas·sa वचनेनva·ca·ne·na “खादिस्सामिkhā·dis·sā·mi भुञ्जिस्सामी”तिbhuñ·jis·sā·mī पटिग्गण्हाति,pa·ṭig·gaṇ·hā·ti आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

    Tassa vacanena “khādissāmi bhuñjissāmī”ti paṭiggaṇhāti, āpatti dukkaṭassa.

    If, because of what he says, the other monk receives it with the intention of eating it, then the donor commits an offense of wrong conduct.

76. 76

    अज्झोहारेaj·jho·hā·re अज्झोहारेaj·jho·hā·re आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

    Ajjhohāre ajjhohāre āpatti dukkaṭassa.

    For every mouthful swallowed, the donor commits an offense of wrong conduct.

77. 77

    अप्पवारितेap·pa·vā·ri·te पवारितसञ्ञी,pa·vā·ri·ta·sañ·ñī आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

    Appavārite pavāritasaññī, āpatti dukkaṭassa.

    If the other monk has not refused an invitation to eat more, but the donor perceives that he has, he commits an offense of wrong conduct.

78. 78

    अप्पवारितेap·pa·vā·ri·te वेमतिको,ve·ma·ti·ko आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

    Appavārite vematiko, āpatti dukkaṭassa.

    If the other monk has not refused an invitation to eat more, but the donor is unsure of it, he commits an offense of wrong conduct.

79. 79

    अप्पवारितेap·pa·vā·ri·te अप्पवारितसञ्ञी,ap·pa·vā·ri·ta·sañ·ñī अनापत्ति।a·nā·pat·ti

    Appavārite appavāritasaññī, anāpatti.

    If the other monk has not refused an invitation to eat more, and the donor does not perceive that he has, there is no offense.

80. 80

    Non-offenses

81. 81

    अनापत्ति—a·nā·pat·ti

    Anāpatti—

    There is no offense:

82. 82

    अतिरित्तंa·ti·rit·taṃ कारापेत्वाkā·rā·pet·vā देति,de·ti

    atirittaṁ kārāpetvā deti,

    if he gives it after having it made left over;

83. 83

    “अतिरित्तंa·ti·rit·taṃ कारापेत्वाkā·rā·pet·vā भुञ्जाही”तिbhuñ·jā·hī देति,de·ti

    “atirittaṁ kārāpetvā bhuñjāhī”ti deti,

    if he gives it, saying, “Have it made left over and then eat it;”

84. 84

    अञ्ञस्सत्थायañ·ñas·sat·thā·ya हरन्तोha·ran·to गच्छाहीतिgac·chā·hī·ti देति,de·ti

    aññassatthāya haranto gacchāhīti deti,

    if he gives it, saying, “Take this food for the benefit of someone else;”

85. 85

    गिलानस्सgi·lā·nas·sa सेसकंse·sa·kaṃ देति,de·ti

    gilānassa sesakaṁ deti,

    if he gives the leftovers from a sick person;

86. 86

    “यामकालिकंyā·ma·kā·li·kaṃ सत्ताहकालिकंsat·tā·ha·kā·li·kaṃ यावजीविकंyā·va·jī·vi·kaṃ सतिsa·ti पच्चयेpac·ca·ye परिभुञ्जा”तिpa·ri·bhuñ·jā देति,de·ti

    “yāmakālikaṁ sattāhakālikaṁ yāvajīvikaṁ sati paccaye paribhuñjā”ti deti,

    if he gives, saying, “When there’s a reason, use these post-midday tonics,” “… use these seven-day tonics,” “… use these lifetime tonics;”

87. 87

    उम्मत्तकस्स,um·mat·ta·kas·sa

    ummattakassa,

    if he is insane;

88. 88

    आदिकम्मिकस्साति।ā·di·kam·mi·kas·sā·ti

    ādikammikassāti.

    if he is the first offender.

89. 89

    दुतियपवारणासिक्खापदंdu·ti·ya·pa·vā·ra·ṇā·sik·khā·pa·daṃ निट्ठितंniṭ·ṭhi·taṃ छट्ठं।chaṭ·ṭhaṃ

    Dutiyapavāraṇāsikkhāpadaṁ niṭṭhitaṁ chaṭṭhaṁ.

    The second training rule on encouraging a monastic to eat after refusing an invitation, the sixth, is finished.

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.