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Hebrews 2 इब्रिणः पत्रं 2
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Each verse: the King James English, then the Sanskrit, its transliteration (IAST) and how to say it, syllable by syllable (ṃ = nasal hum, ḥ = soft breath echoing the vowel).
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1
अतोa·to वयंva·yaṃ यद्yad भ्रमस्रोतसाbhra·mas·ro·ta·sā नापनीयामहेnā·pa·nī·yā·ma·he तदर्थमस्माभिta·dar·tha·mas·mā·bhi र्यद्यद्ryad·yad अश्राविaś·rā·vi तस्मिन्tas·min मनांसिma·nāṃ·si निधातव्यानिni·dhā·tav·yā·ni।
ato vayaṁ yad bhramasrotasā nāpanīyāmahe tadarthamasmābhi ryadyad aśrāvi tasmin manāṁsi nidhātavyāni|
Therefore we ought to give the more earnest heed to the things which we have heard, lest at any time we should let them slip.
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2
यतोya·to हेतोhe·to दूतैःdū·taiḥ कथितंka·thi·taṃ वाक्यंvāk·yaṃ यद्यमोघम्yad·ya·mo·gham अभवद्a·bha·vad यदिya·di चca तल्लङ्घनकारिणेtal·laṅ·gha·na·kā·ri·ṇe तस्याग्राहकायtas·yāg·rā·ha·kā·ya चca सर्व्वस्मैsar·vas·mai समुचितंsa·mu·ci·taṃ दण्डम्daṇ·ḍam अदीयतa·dī·ya·ta,
yato heto dūtaiḥ kathitaṁ vākyaṁ yadyamogham abhavad yadi ca tallaṅghanakāriṇe tasyāgrāhakāya ca sarvvasmai samucitaṁ daṇḍam adīyata,
For if the word spoken by angels was stedfast, and every transgression and disobedience received a just recompence of reward;
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3
तर्ह्यस्माभिस्तादृशंtar·hyas·mā·bhis·tā·dṛ·śaṃ महापरित्राणम्ma·hā·pa·rit·rā·ṇam अवज्ञायa·vaj·ñā·ya कथंka·thaṃ रक्षाrak·ṣā प्राप्स्यतेprāp·sya·te, यत्yat प्रथमतःpra·tha·ma·taḥ प्रभुनाpra·bhu·nā प्रोक्तंprok·taṃ ततोऽस्मान्ta·tos·mān यावत्yā·vat तस्यtas·ya श्रोतृभिःśro·tṛ·bhiḥ स्थिरीकृतंsthi·rī·kṛ·taṃ,
tarhyasmābhistādṛśaṁ mahāparitrāṇam avajñāya kathaṁ rakṣā prāpsyate, yat prathamataḥ prabhunā proktaṁ tato'smān yāvat tasya śrotṛbhiḥ sthirīkṛtaṁ,
How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him;
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4
अपरंa·pa·raṃ लक्षणैरद्भुतकर्म्मभिlak·ṣa·ṇai·rad·bhu·ta·kar·ma·bhi र्विविधशक्तिप्रकाशेनrvi·vi·dha·śak·tip·ra·kā·śe·na निजेच्छातःni·jec·chā·taḥ पवित्रस्यात्मनोpa·vit·ras·yāt·ma·no विभागेनvi·bhā·ge·na चca यद्yad ईश्वरेणīś·va·re·ṇa प्रमाणीकृतम्pra·mā·ṇī·kṛ·tam अभूत्a·bhūt।
aparaṁ lakṣaṇairadbhutakarmmabhi rvividhaśaktiprakāśena nijecchātaḥ pavitrasyātmano vibhāgena ca yad īśvareṇa pramāṇīkṛtam abhūt|
God also bearing them witness, both with signs and wonders, and with divers miracles, and gifts of the Holy Ghost, according to his own will?
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5
वयंva·yaṃ तुtu यस्यyas·ya भाविराज्यस्यbhā·vi·rāj·yas·ya कथांka·thāṃ कथयामःka·tha·yā·maḥ, तत्tat तेन्ten दिव्यदूतानाम्div·ya·dū·tā·nām अधीनीकृतमितिa·dhī·nī·kṛ·ta·mi·ti नहिna·hi।
vayaṁ tu yasya bhāvirājyasya kathāṁ kathayāmaḥ, tat ten divyadūtānām adhīnīkṛtamiti nahi|
For unto the angels hath he not put in subjection the world to come, whereof we speak.
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6
किन्तुkin·tu कुत्रापिkut·rā·pi कश्चित्kaś·cit प्रमाणम्pra·mā·ṇam ईदृशंī·dṛ·śaṃ दत्तवान्dat·ta·vān, यथाya·thā, "किंkiṃ वस्तुvas·tu मानवोmā·na·vo यत्yat सsa नित्यंnit·yaṃ संस्मर्य्यतेsaṃsmaryyate त्वयाtva·yā। किंkiṃ वाvā मानवसन्तानोmānavasantāno यत्yat सsa आलोच्यतेālocyate त्वयाtva·yā।
kintu kutrāpi kaścit pramāṇam īdṛśaṁ dattavān, yathā, "kiṁ vastu mānavo yat sa nityaṁ saṁsmaryyate tvayā| kiṁ vā mānavasantāno yat sa ālocyate tvayā|
But one in a certain place testified, saying, What is man, that thou art mindful of him? or the son of man, that thou visitest him?
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7
दिव्यदतगणेभ्यःdiv·ya·da·ta·ga·ṇebh·yaḥ सsa किञ्चिन्kiñ·cin न्यूनःnyū·naḥ कृतस्त्वयाkṛ·tas·tva·yā। तेजोगौरवरूपेणte·jo·gau·ra·va·rū·pe·ṇa किरीटेनki·rī·ṭe·na विभूषितःvi·bhū·ṣi·taḥ। सृष्टंsṛṣ·ṭaṃ यत्yat तेte कराभ्यांka·rābh·yāṃ सsa तत्प्रभुत्वेtat·pra·bhut·ve नियोजितःni·yo·ji·taḥ।
divyadatagaṇebhyaḥ sa kiñcin nyūnaḥ kṛtastvayā| tejogauravarūpeṇa kirīṭena vibhūṣitaḥ| sṛṣṭaṁ yat te karābhyāṁ sa tatprabhutve niyojitaḥ|
Thou madest him a little lower than the angels; thou crownedst him with glory and honour, and didst set him over the works of thy hands:
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8
चरणाधश्चca·ra·ṇā·dhaś·ca तस्यैवtas·yai·va त्वयाtva·yā सर्व्वंsar·vaṃ वशीकृतंva·śī·kṛ·taṃ॥" तेनte·na सर्व्वंsar·vaṃ यस्यyas·ya वशीकृतंva·śī·kṛ·taṃ तस्यावशीभूतंtas·yā·va·śī·bhū·taṃ किमपिki·ma·pi नावशेषितंnā·va·śe·ṣi·taṃ किन्त्वधुनापिkin·tva·dhu·nā·pi वयंva·yaṃ सर्व्वाणिsar·vā·ṇi तस्यtas·ya वशीभूतानिva·śī·bhū·tā·ni नna पश्यामःpaś·yā·maḥ।
caraṇādhaśca tasyaiva tvayā sarvvaṁ vaśīkṛtaṁ||" tena sarvvaṁ yasya vaśīkṛtaṁ tasyāvaśībhūtaṁ kimapi nāvaśeṣitaṁ kintvadhunāpi vayaṁ sarvvāṇi tasya vaśībhūtāni na paśyāmaḥ|
Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing that is not put under him. But now we see not yet all things put under him.
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9
तथापिta·thā·pi दिव्यदूतगणेभ्योdiv·ya·dū·ta·ga·ṇebh·yo यःyaḥ किञ्चिन्kiñ·cin न्यूनीकृतोऽभवत्nyū·nī·kṛ·to·bha·vat तंtaṃ यीशुंyī·śuṃ मृत्युभोगहेतोस्तेजोगौरवरूपेणmṛt·yu·bho·ga·he·tos·te·jo·gau·ra·va·rū·pe·ṇa किरीटेनki·rī·ṭe·na विभूषितंvi·bhū·ṣi·taṃ पश्यामःpaś·yā·maḥ, यतya·ta ईश्वरस्यानुग्रहात्īś·va·ras·yā·nug·ra·hāt सsa सर्व्वेषांsar·ve·ṣāṃ कृतेkṛ·te मृत्युम्mṛt·yum अस्वदतas·va·da·ta।
tathāpi divyadūtagaṇebhyo yaḥ kiñcin nyūnīkṛto'bhavat taṁ yīśuṁ mṛtyubhogahetostejogauravarūpeṇa kirīṭena vibhūṣitaṁ paśyāmaḥ, yata īśvarasyānugrahāt sa sarvveṣāṁ kṛte mṛtyum asvadata|
But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man.
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10
अपरञ्चa·pa·rañ·ca यस्मैyas·mai येनye·na चca कृत्स्नंkṛt·snaṃ वस्तुvas·tu सृष्टंsṛṣ·ṭaṃ विद्यतेvid·ya·te बहुसन्तानानांba·hu·san·tā·nā·nāṃ विभवायानयनकालेvi·bha·vā·yā·na·ya·na·kā·le तेषांte·ṣāṃ परित्राणाग्रसरस्यpa·rit·rā·ṇāg·ra·sa·ras·ya दुःखभोगेनduḥ·kha·bho·ge·na सिद्धीकरणमपिsid·dhī·ka·ra·ṇa·ma·pi तस्योपयुक्तम्tas·yo·pa·yuk·tam अभवत्a·bha·vat।
aparañca yasmai yena ca kṛtsnaṁ vastu sṛṣṭaṁ vidyate bahusantānānāṁ vibhavāyānayanakāle teṣāṁ paritrāṇāgrasarasya duḥkhabhogena siddhīkaraṇamapi tasyopayuktam abhavat|
For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.
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11
यतःya·taḥ पावकःpā·va·kaḥ पूयमानाश्चpū·ya·mā·nāś·ca सर्व्वेsar·ve एकस्मादेवोत्पन्नाe·kas·mā·de·vot·pan·nā भवन्तिbha·van·ti, इतिi·ti हेतोःhe·toḥ सsa तान्tān भ्रातृन्bhrā·tṛn वदितुंva·di·tuṃ नna लज्जतेlaj·ja·te।
yataḥ pāvakaḥ pūyamānāśca sarvve ekasmādevotpannā bhavanti, iti hetoḥ sa tān bhrātṛn vadituṁ na lajjate|
For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren,
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12
तेनte·na सsa उक्तवान्uk·ta·vān, यथाya·thā, "द्योतयिष्यामिdyotayiṣyāmi तेte नामnā·ma भ्रातृणांbhrā·tṛ·ṇāṃ मध्यतोmadhyato ममma·ma। परन्तुpa·ran·tu समितेsa·mi·te र्मध्येrmadh·ye करिष्येka·riṣ·ye तेte प्रशंसनंpra·śaṃ·sa·naṃ॥"
tena sa uktavān, yathā, "dyotayiṣyāmi te nāma bhrātṛṇāṁ madhyato mama| parantu samite rmadhye kariṣye te praśaṁsanaṁ||"
Saying, I will declare thy name unto my brethren, in the midst of the church will I sing praise unto thee.
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13
पुनरपिpu·na·ra·pi, यथाya·thā, "तस्मिन्tas·min विश्वस्यviś·vas·ya स्थाताहंsthātāhaṃ।" पुनरपिpu·na·ra·pi, यथाya·thā, "पश्याहम्paś·yā·ham अपत्यानिapatyāni चca दत्तानिdat·tā·ni मह्यम्mah·yam ईश्वरात्īś·va·rāt।"
punarapi, yathā, "tasmin viśvasya sthātāhaṁ|" punarapi, yathā, "paśyāham apatyāni ca dattāni mahyam īśvarāt|"
And again, I will put my trust in him. And again, Behold I and the children which God hath given me.
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14
तेषाम्te·ṣām अपत्यानांa·pat·yā·nāṃ रुधिरपललविशिष्टत्वात्ru·dhi·ra·pa·la·la·vi·śiṣ·ṭat·vāt सोऽपिso·pi तद्वत्tad·vat तद्विशिष्टोऽभूत्tad·vi·śiṣ·ṭo·bhūt तस्याभिप्रायोऽयंtas·yā·bhip·rā·yo·yaṃ यत्yat सsa मृत्युबलाधिकारिणंmṛt·yu·ba·lā·dhi·kā·ri·ṇaṃ शयतानंśa·ya·tā·naṃ मृत्युनाmṛt·yu·nā बलहीनंba·la·hī·naṃ कुर्य्यात्kur·yāt
teṣām apatyānāṁ rudhirapalalaviśiṣṭatvāt so'pi tadvat tadviśiṣṭo'bhūt tasyābhiprāyo'yaṁ yat sa mṛtyubalādhikāriṇaṁ śayatānaṁ mṛtyunā balahīnaṁ kuryyāt
Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;
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16
सsa दूतानाम्dū·tā·nām उपकारीu·pa·kā·rī नna भवतिbha·va·ti किन्त्विब्राहीमोkin·tvib·rā·hī·mo वंशस्यैवोपकारीvaṃ·śas·yai·vo·pa·kā·rī भवतीbha·va·tī।
sa dūtānām upakārī na bhavati kintvibrāhīmo vaṁśasyaivopakārī bhavatī|
For verily he took not on him the nature of angels; but he took on him the seed of Abraham.
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17
अतोa·to हेतोःhe·toḥ सsa यथाya·thā कृपावान्kṛ·pā·vān प्रजानांpra·jā·nāṃ पापशोधनार्थम्pā·pa·śo·dha·nār·tham ईश्वरोद्देश्यविषयेīś·va·rod·deś·ya·vi·ṣa·ye विश्वास्योviś·vās·yo महायाजकोma·hā·yā·ja·ko भवेत्bha·vet तदर्थंta·dar·thaṃ सर्व्वविषयेsar·va·vi·ṣa·ye स्वभ्रातृणांsvabh·rā·tṛ·ṇāṃ सदृशीभवनंsa·dṛ·śī·bha·va·naṃ तस्योचितम्tas·yo·ci·tam आसीत्ā·sīt।
ato hetoḥ sa yathā kṛpāvān prajānāṁ pāpaśodhanārtham īśvaroddeśyaviṣaye viśvāsyo mahāyājako bhavet tadarthaṁ sarvvaviṣaye svabhrātṛṇāṁ sadṛśībhavanaṁ tasyocitam āsīt|
Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.
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18
यतःya·taḥ सsa स्वयंsva·yaṃ परीक्षांpa·rīk·ṣāṃ गत्वाgat·vā यंyaṃ दुःखभोगम्duḥ·kha·bho·gam अवगतस्तेनa·va·ga·tas·te·na परीक्षाक्रान्तान्pa·rīk·ṣāk·rān·tān उपकर्त्तुंu·pa·kar·tuṃ शक्नोतिśak·no·ti।
yataḥ sa svayaṁ parīkṣāṁ gatvā yaṁ duḥkhabhogam avagatastena parīkṣākrāntān upakarttuṁ śaknoti|
For in that he himself hath suffered being tempted, he is able to succour them that are tempted.
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.