Scripture · Sanskrit Bible with the King James Version · the Pāli Canon

Luke 6 लूकलिखितः सुसंवादः 6

Chapter: 1 2 3 4 567 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24

Verse: 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 · Hide pronunciation

Each verse: the King James English, then the Sanskrit, its transliteration (IAST) and how to say it, syllable by syllable (ṃ = nasal hum, ḥ = soft breath echoing the vowel).
Tap any word to see it in the other language: a Sanskrit word shows its English meaning; an English word underlined shows matching Sanskrit words.

1

अचरञ्चa·ca·rañ·ca पर्व्वणोpar·va·ṇo द्वितीयदिनात्dvi·tī·ya·di·nāt परंpa·raṃ प्रथमविश्रामवारेpra·tha·ma·viś·rā·ma·vā·re शस्यक्षेत्रेणśas·yak·ṣet·re·ṇa यीशोर्गमनकालेyī·śor·ga·ma·na·kā·le तस्यtas·ya शिष्याःśiṣ·yāḥ कणिशंka·ṇi·śaṃ छित्त्वाchit·tvā करेषुka·re·ṣu मर्द्दयित्वाmar·da·yit·vā खादितुमारेभिरेkhā·di·tu·mā·re·bhi·re।

acarañca parvvaṇo dvitīyadināt paraṁ prathamaviśrāmavāre śasyakṣetreṇa yīśorgamanakāle tasya śiṣyāḥ kaṇiśaṁ chittvā kareṣu marddayitvā khāditumārebhire|

And it came to pass on the second sabbath after the first, that he went through the corn fields; and his disciples plucked the ears of corn, and did eat, rubbing them in their hands.
2

तस्मात्tas·māt कियन्तःki·yan·taḥ फिरूशिनस्तानवदन्phi·rū·śi·nas·tā·na·va·dan विश्रामवारेviś·rā·ma·vā·re यत्yat कर्म्मkar·ma नna कर्त्तव्यंkar·tav·yaṃ तत्tat कुतःku·taḥ कुरुथku·ru·tha?

tasmāt kiyantaḥ phirūśinastānavadan viśrāmavāre yat karmma na karttavyaṁ tat kutaḥ kurutha?

And certain of the Pharisees said unto them, Why do ye that which is not lawful to do on the sabbath days?
3

यीशुःyī·śuḥ प्रत्युवाचprat·yu·vā·ca दायूद्dā·yūd तस्यtas·ya सङ्गिनश्चsaṅ·gi·naś·ca क्षुधार्त्ताःkṣu·dhār·tāḥ किंkiṃ चक्रुःcak·ruḥ सsa कथम्ka·tham ईश्वरस्यīś·va·ras·ya मन्दिरंman·di·raṃ प्रविश्यpra·viś·ya

yīśuḥ pratyuvāca dāyūd tasya saṅginaśca kṣudhārttāḥ kiṁ cakruḥ sa katham īśvarasya mandiraṁ praviśya

And Jesus answering them said, Have ye not read so much as this, what David did, when himself was an hungred, and they which were with him;
4

येye दर्शनीयाःdar·śa·nī·yāḥ पूपाpū·pā याजकान्yā·ja·kān विनान्यस्यvi·nān·yas·ya कस्याप्यभोजनीयास्तानानीयkas·yāp·ya·bho·ja·nī·yās·tā·nā·nī·ya स्वयंsva·yaṃ बुभजेbu·bha·je सङ्गिभ्योपिsaṅ·gibh·yo·pi ददौda·dau तत्tat किंkiṃ युष्माभिःyuṣ·mā·bhiḥ कदापिka·dā·pi नापाठिnā·pā·ṭhi?

ye darśanīyāḥ pūpā yājakān vinānyasya kasyāpyabhojanīyāstānānīya svayaṁ bubhaje saṅgibhyopi dadau tat kiṁ yuṣmābhiḥ kadāpi nāpāṭhi?

How he went into the house of God, and did take and eat the shewbread, and gave also to them that were with him; which it is not lawful to eat but for the priests alone?
5

पश्चात्paś·cāt सsa तानवदत्tā·na·va·dat मनुजसुतोma·nu·ja·su·to विश्रामवारस्यापिviś·rā·ma·vā·ras·yā·pi प्रभुpra·bhu र्भवतिrbha·va·ti।

paścāt sa tānavadat manujasuto viśrāmavārasyāpi prabhu rbhavati|

And he said unto them, That the Son of man is Lord also of the sabbath.
6

अनन्तरम्a·nan·ta·ram अन्यविश्रामवारेan·ya·viś·rā·ma·vā·re सsa भजनगेहंbha·ja·na·ge·haṃ प्रविश्यpra·viś·ya समुपदिशतिsa·mu·pa·di·śa·ti। तदाta·dā तत्स्थानेtat·sthā·ne शुष्कदक्षिणकरśuṣ·ka·dak·ṣi·ṇa·ka·ra एकःe·kaḥ पुमान्pu·mān उपतस्थिवान्u·pa·tas·thi·vān।

anantaram anyaviśrāmavāre sa bhajanagehaṁ praviśya samupadiśati| tadā tatsthāne śuṣkadakṣiṇakara ekaḥ pumān upatasthivān|

And it came to pass also on another sabbath, that he entered into the synagogue and taught: and there was a man whose right hand was withered.
7

तस्माद्tas·mād अध्यापकाःadh·yā·pa·kāḥ फिरूशिनश्चphi·rū·śi·naś·ca तस्मिन्tas·min दोषमारोपयितुंdo·ṣa·mā·ro·pa·yi·tuṃ सsa विश्रामवारेviś·rā·ma·vā·re तस्यtas·ya स्वास्थ्यंsvās·thyaṃ करोतिka·ro·ti नवेतिna·ve·ti प्रतीक्षितुमारेभिरेpra·tīk·ṣi·tu·mā·re·bhi·re।

tasmād adhyāpakāḥ phirūśinaśca tasmin doṣamāropayituṁ sa viśrāmavāre tasya svāsthyaṁ karoti naveti pratīkṣitumārebhire|

And the scribes and Pharisees watched him, whether he would heal on the sabbath day; that they might find an accusation against him.
8

तदाta·dā यीशुस्तेषांyī·śus·te·ṣāṃ चिन्तांcin·tāṃ विदित्वाvi·dit·vā तंtaṃ शुष्ककरंśuṣ·ka·ka·raṃ पुमांसंpu·māṃ·saṃ प्रोवाचpro·vā·ca, त्वमुत्थायtva·mut·thā·ya मध्यस्थानेmadh·yas·thā·ne तिष्ठtiṣ·ṭha।

tadā yīśusteṣāṁ cintāṁ viditvā taṁ śuṣkakaraṁ pumāṁsaṁ provāca, tvamutthāya madhyasthāne tiṣṭha|

But he knew their thoughts, and said to the man which had the withered hand, Rise up, and stand forth in the midst. And he arose and stood forth.
9

तस्मात्tas·māt तस्मिन्tas·min उत्थितवतिut·thi·ta·va·ti यीशुस्तान्yī·śus·tān व्याजहारvyā·ja·hā·ra, युष्मान्yuṣ·mān इमांi·māṃ कथांka·thāṃ पृच्छामिpṛc·chā·mi, विश्रामवारेviś·rā·ma·vā·re हितम्hi·tam अहितंa·hi·taṃ वाvā, प्राणरक्षणंprā·ṇa·rak·ṣa·ṇaṃ प्राणनाशनंprā·ṇa·nā·śa·naṃ वाvā, एतेषांe·te·ṣāṃ किंkiṃ कर्म्मकरणीयम्kar·ma·ka·ra·ṇī·yam?

tasmāt tasmin utthitavati yīśustān vyājahāra, yuṣmān imāṁ kathāṁ pṛcchāmi, viśrāmavāre hitam ahitaṁ vā, prāṇarakṣaṇaṁ prāṇanāśanaṁ vā, eteṣāṁ kiṁ karmmakaraṇīyam?

Then said Jesus unto them, I will ask you one thing; Is it lawful on the sabbath days to do good, or to do evil? to save life, or to destroy it?
10

पश्चात्paś·cāt चतुर्दिक्षुca·tur·dik·ṣu सर्व्वान्sar·vān विलोक्यvi·lok·ya तंtaṃ मानवंmā·na·vaṃ बभाषेba·bhā·ṣe, निजकरंni·ja·ka·raṃ प्रसारयpra·sā·ra·ya; ततस्तेनta·tas·te·na तथाta·thā कृतkṛ·ta इतरकरवत्i·ta·ra·ka·ra·vat तस्यtas·ya हस्तःhas·taḥ स्वस्थोभवत्svas·tho·bha·vat।

paścāt caturdikṣu sarvvān vilokya taṁ mānavaṁ babhāṣe, nijakaraṁ prasāraya; tatastena tathā kṛta itarakaravat tasya hastaḥ svasthobhavat|

And looking round about upon them all, he said unto the man, Stretch forth thy hand. And he did so: and his hand was restored whole as the other.
11

तस्मात्tas·māt तेte प्रचण्डकोपान्विताpra·caṇ·ḍa·ko·pān·vi·tā यीशुंyī·śuṃ किंkiṃ करिष्यन्तीतिka·riṣ·yan·tī·ti परस्परंpa·ras·pa·raṃ प्रमन्त्रिताःpra·man·tri·tāḥ।

tasmāt te pracaṇḍakopānvitā yīśuṁ kiṁ kariṣyantīti parasparaṁ pramantritāḥ|

And they were filled with madness; and communed one with another what they might do to Jesus.
12

ततःta·taḥ परंpa·raṃ सsa पर्व्वतमारुह्येश्वरमुद्दिश्यpar·va·ta·mā·ruh·yeś·va·ra·mud·diś·ya प्रार्थयमानःprār·tha·ya·mā·naḥ कृत्स्नांkṛt·snāṃ रात्रिंrāt·riṃ यापितवान्yā·pi·ta·vān।

tataḥ paraṁ sa parvvatamāruhyeśvaramuddiśya prārthayamānaḥ kṛtsnāṁ rātriṁ yāpitavān|

And it came to pass in those days, that he went out into a mountain to pray, and continued all night in prayer to God.
13

अथa·tha दिनेdi·ne सतिsa·ti सsa सर्व्वान्sar·vān शिष्यान्śiṣ·yān आहूतवान्ā·hū·ta·vān तेषांte·ṣāṃ मध्येmadh·ye

atha dine sati sa sarvvān śiṣyān āhūtavān teṣāṁ madhye

And when it was day, he called unto him his disciples: and of them he chose twelve, whom also he named apostles;
14

पितरनाम्नाpi·ta·ra·nām·nā ख्यातःkhyā·taḥ शिमोन्śi·mon तस्यtas·ya भ्राताbhrā·tā आन्द्रियश्चān·dri·yaś·ca याकूब्yā·kūb योहन्yo·han चca फिलिप्phi·lip बर्थलमयश्चbar·tha·la·ma·yaś·ca

pitaranāmnā khyātaḥ śimon tasya bhrātā āndriyaśca yākūb yohan ca philip barthalamayaśca

Simon, (whom he also named Peter,) and Andrew his brother, James and John, Philip and Bartholomew,
15

मथिःma·thiḥ थोमाtho·mā आल्फीयस्यāl·phī·yas·ya पुत्रोput·ro याकूब्yā·kūb ज्वलन्तनाम्नाjva·lan·ta·nām·nā ख्यातःkhyā·taḥ शिमोन्śi·mon

mathiḥ thomā ālphīyasya putro yākūb jvalantanāmnā khyātaḥ śimon

Matthew and Thomas, James the son of Alphæus, and Simon called Zelotes,
16

चca याकूबोyā·kū·bo भ्राताbhrā·tā यिहूदाश्चyi·hū·dāś·ca तंtaṃ यःyaḥ परकरेषुpa·ra·ka·re·ṣu समर्पयिष्यतिsa·mar·pa·yiṣ·ya·ti सsa ईष्करीयोतीययिहूदाश्चैतान्īṣ·ka·rī·yo·tī·ya·yi·hū·dāś·cai·tān द्वादशdvā·da·śa जनान्ja·nān मनोनीतान्ma·no·nī·tān कृत्वाkṛt·vā सsa जग्राहjag·rā·ha तथाta·thā प्रेरितpre·ri·ta इतिi·ti तेषांte·ṣāṃ नामnā·ma चकारca·kā·ra।

ca yākūbo bhrātā yihūdāśca taṁ yaḥ parakareṣu samarpayiṣyati sa īṣkarīyotīyayihūdāścaitān dvādaśa janān manonītān kṛtvā sa jagrāha tathā prerita iti teṣāṁ nāma cakāra|

And Judas the brother of James, and Judas Iscariot, which also was the traitor.
17

ततःta·taḥ परंpa·raṃ सsa तैःtaiḥ सहsa·ha पर्व्वतादवरुह्यpar·va·tā·da·va·ruh·ya उपत्यकायांu·pat·ya·kā·yāṃ तस्थौtas·thau ततस्तस्यta·tas·tas·ya शिष्यसङ्घोśiṣ·ya·saṅ·gho यिहूदादेशाद्yi·hū·dā·de·śād यिरूशालमश्चyi·rū·śā·la·maś·ca सोरःso·raḥ सीदोनश्चsī·do·naś·ca जलधेja·la·dhe रोधसोro·dha·so जननिहाश्चja·na·ni·hāś·ca एत्यet·ya तस्यtas·ya कथाश्रवणार्थंka·thāś·ra·va·ṇār·thaṃ रोगमुक्त्यर्थञ्चro·ga·muk·tyar·thañ·ca तस्यtas·ya समीपेsa·mī·pe तस्थुःtas·thuḥ।

tataḥ paraṁ sa taiḥ saha parvvatādavaruhya upatyakāyāṁ tasthau tatastasya śiṣyasaṅgho yihūdādeśād yirūśālamaśca soraḥ sīdonaśca jaladhe rodhaso jananihāśca etya tasya kathāśravaṇārthaṁ rogamuktyarthañca tasya samīpe tasthuḥ|

And he came down with them, and stood in the plain, and the company of his disciples, and a great multitude of people out of all Judæa and Jerusalem, and from the sea coast of Tyre and Sidon, which came to hear him, and to be healed of their diseases;
18

अमेध्यभूतग्रस्ताश्चa·medh·ya·bhū·tag·ras·tāś·ca तन्निकटमागत्यtan·ni·ka·ṭa·mā·gat·ya स्वास्थ्यंsvās·thyaṃ प्रापुःprā·puḥ।

amedhyabhūtagrastāśca tannikaṭamāgatya svāsthyaṁ prāpuḥ|

And they that were vexed with unclean spirits: and they were healed.
19

सर्व्वेषांsar·ve·ṣāṃ स्वास्थ्यकरणप्रभावस्यsvās·thya·ka·ra·ṇap·ra·bhā·vas·ya प्रकाशितत्वात्pra·kā·śi·tat·vāt सर्व्वेsar·ve लोकाlo·kā एत्यet·ya तंtaṃ स्प्रष्टुंspraṣ·ṭuṃ येतिरेye·ti·re।

sarvveṣāṁ svāsthyakaraṇaprabhāvasya prakāśitatvāt sarvve lokā etya taṁ spraṣṭuṁ yetire|

And the whole multitude sought to touch him: for there went virtue out of him, and healed them all.
20

पश्चात्paś·cāt सsa शिष्यान्śiṣ·yān प्रतिpra·ti दृष्टिंdṛṣ·ṭiṃ कुत्वाkut·vā जगादja·gā·da, हेhe दरिद्राda·rid·rā यूयंyū·yaṃ धन्याdhan·yā यतya·ta ईश्वरीयेīś·va·rī·ye राज्येrāj·ye वोऽधिकारोस्तिvo·dhi·kā·ros·ti।

paścāt sa śiṣyān prati dṛṣṭiṁ kutvā jagāda, he daridrā yūyaṁ dhanyā yata īśvarīye rājye vo'dhikārosti|

And he lifted up his eyes on his disciples, and said, Blessed be ye poor: for yours is the kingdom of God.
21

हेhe अधुनाa·dhu·nā क्षुधितलोकाkṣu·dhi·ta·lo·kā यूयंyū·yaṃ धन्याdhan·yā यतोya·to यूयंyū·yaṃ तर्प्स्यथtar·psya·tha; हेhe इहi·ha रोदिनोro·di·no जनाja·nā यूयंyū·yaṃ धन्याdhan·yā यतोya·to यूयंyū·yaṃ हसिष्यथha·siṣ·ya·tha।

he adhunā kṣudhitalokā yūyaṁ dhanyā yato yūyaṁ tarpsyatha; he iha rodino janā yūyaṁ dhanyā yato yūyaṁ hasiṣyatha|

Blessed are ye that hunger now: for ye shall be filled. Blessed are ye that weep now: for ye shall laugh.
22

यदाya·dā लोकाlo·kā मनुष्यसूनोma·nuṣ·ya·sū·no र्नामहेतोrnā·ma·he·to र्युष्मान्ryuṣ·mān ऋृतीयिष्यन्तेṛ·ṛ·tī·yiṣ·yan·te पृथक्pṛ·thak कृत्वाkṛt·vā निन्दिष्यन्तिnin·diṣ·yan·ti, अधमानिवa·dha·mā·ni·va युष्मान्yuṣ·mān स्वसमीपाद्sva·sa·mī·pād दूरीकरिष्यन्तिdū·rī·ka·riṣ·yan·ti चca तदाta·dā यूयंyū·yaṃ धन्याःdhan·yāḥ।

yadā lokā manuṣyasūno rnāmaheto ryuṣmān ṛृtīyiṣyante pṛthak kṛtvā nindiṣyanti, adhamāniva yuṣmān svasamīpād dūrīkariṣyanti ca tadā yūyaṁ dhanyāḥ|

Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man’s sake.
23

स्वर्गेsvar·ge युष्माकंyuṣ·mā·kaṃ यथेष्टंya·theṣ·ṭaṃ फलंpha·laṃ भविष्यतिbha·viṣ·ya·ti, एतदर्थंe·ta·dar·thaṃ तस्मिन्tas·min दिनेdi·ne प्रोल्लसतprol·la·sa·ta आनन्देनā·nan·de·na नृत्यतnṛt·ya·ta चca, तेषांte·ṣāṃ पूर्व्वपुरुषाश्चpūr·va·pu·ru·ṣāś·ca भविष्यद्वादिनःbha·viṣ·yad·vā·di·naḥ प्रतिpra·ti तथैवta·thai·va व्यवाहरन्vya·vā·ha·ran।

svarge yuṣmākaṁ yatheṣṭaṁ phalaṁ bhaviṣyati, etadarthaṁ tasmin dine prollasata ānandena nṛtyata ca, teṣāṁ pūrvvapuruṣāśca bhaviṣyadvādinaḥ prati tathaiva vyavāharan|

Rejoice ye in that day, and leap for joy: for, behold, your reward is great in heaven: for in the like manner did their fathers unto the prophets.
24

किन्तुkin·tu हाhā हाhā धनवन्तोdha·na·van·to यूयंyū·yaṃ सुखंsu·khaṃ प्राप्नुतprāp·nu·ta। हन्तhan·ta परितृप्ताpa·ri·tṛp·tā यूयंyū·yaṃ क्षुधिताkṣu·dhi·tā भविष्यथbha·viṣ·ya·tha;

kintu hā hā dhanavanto yūyaṁ sukhaṁ prāpnuta| hanta paritṛptā yūyaṁ kṣudhitā bhaviṣyatha;

But woe unto you that are rich! for ye have received your consolation.
25

इहi·ha हसन्तोha·san·to यूयंyū·yaṃ वतva·ta युष्माभिःyuṣ·mā·bhiḥ शोचितव्यंśo·ci·tav·yaṃ रोदितव्यञ्चro·di·tav·yañ·ca।

iha hasanto yūyaṁ vata yuṣmābhiḥ śocitavyaṁ roditavyañca|

Woe unto you that are full! for ye shall hunger. Woe unto you that laugh now! for ye shall mourn and weep.
26

सर्व्वैलाकैsar·vai·lā·kai र्युष्माकंryuṣ·mā·kaṃ सुख्यातौsukh·yā·tau कृतायांkṛ·tā·yāṃ युष्माकंyuṣ·mā·kaṃ दुर्गतिdur·ga·ti र्भविष्यतिrbha·viṣ·ya·ti युष्माकंyuṣ·mā·kaṃ पूर्व्वपुरुषाpūr·va·pu·ru·ṣā मृषाभविष्यद्वादिनःmṛ·ṣā·bha·viṣ·yad·vā·di·naḥ प्रतिpra·ti तद्वत्tad·vat कृतवन्तःkṛ·ta·van·taḥ।

sarvvailākai ryuṣmākaṁ sukhyātau kṛtāyāṁ yuṣmākaṁ durgati rbhaviṣyati yuṣmākaṁ pūrvvapuruṣā mṛṣābhaviṣyadvādinaḥ prati tadvat kṛtavantaḥ|

Woe unto you, when all men shall speak well of you! for so did their fathers to the false prophets.
27

हेhe श्रोतारोśro·tā·ro युष्मभ्यमहंyuṣ·mabh·ya·ma·haṃ कथयामिka·tha·yā·mi, यूयंyū·yaṃ शत्रुषुśat·ru·ṣu प्रीयध्वंprī·yadh·vaṃ येye चca युष्मान्yuṣ·mān द्विषन्तिdvi·ṣan·ti तेषामपिte·ṣā·ma·pi हितंhi·taṃ कुरुतku·ru·ta।

he śrotāro yuṣmabhyamahaṁ kathayāmi, yūyaṁ śatruṣu prīyadhvaṁ ye ca yuṣmān dviṣanti teṣāmapi hitaṁ kuruta|

But I say unto you which hear, Love your enemies, do good to them which hate you,
28

येye चca युष्मान्yuṣ·mān शपन्तिśa·pan·ti तेभ्यtebh·ya आशिषंā·śi·ṣaṃ दत्तdat·ta येye चca युष्मान्yuṣ·mān अवमन्यन्तेa·va·man·yan·te तेषांte·ṣāṃ मङ्गलंmaṅ·ga·laṃ प्रार्थयध्वंprār·tha·yadh·vaṃ।

ye ca yuṣmān śapanti tebhya āśiṣaṁ datta ye ca yuṣmān avamanyante teṣāṁ maṅgalaṁ prārthayadhvaṁ|

Bless them that curse you, and pray for them which despitefully use you.
29

यदिya·di कश्चित्kaś·cit तवta·va कपोलेka·po·le चपेटाघातंca·pe·ṭā·ghā·taṃ करोतिka·ro·ti तर्हिtar·hi तंtaṃ प्रतिpra·ti कपोलम्ka·po·lam अन्यंan·yaṃ परावर्त्त्यpa·rā·var·tya सम्मुखीकुरुsam·mu·khī·ku·ru पुनश्चpu·naś·ca यदिya·di कश्चित्kaś·cit तवta·va गात्रीयवस्त्रंgāt·rī·ya·vas·traṃ हरतिha·ra·ti तर्हिtar·hi तंtaṃ परिधेयवस्त्रम्pa·ri·dhe·ya·vas·tram अपिa·pi ग्रहीतुंgra·hī·tuṃ माmā वारयvā·ra·ya।

yadi kaścit tava kapole capeṭāghātaṁ karoti tarhi taṁ prati kapolam anyaṁ parāvarttya sammukhīkuru punaśca yadi kaścit tava gātrīyavastraṁ harati tarhi taṁ paridheyavastram api grahītuṁ mā vāraya|

And unto him that smiteth thee on the one cheek offer also the other; and him that taketh away thy cloke forbid not to take thy coat also.
30

यस्त्वांyas·tvāṃ याचतेyā·ca·te तस्मैtas·mai देहिde·hi, यश्चyaś·ca तवta·va सम्पत्तिंsam·pat·tiṃ हरतिha·ra·ti तंtaṃ माmā याचस्वyā·cas·va।

yastvāṁ yācate tasmai dehi, yaśca tava sampattiṁ harati taṁ mā yācasva|

Give to every man that asketh of thee; and of him that taketh away thy goods ask them not again.
31

परेभ्यःpa·rebh·yaḥ स्वान्svān प्रतिpra·ti यथाचरणम्ya·thā·ca·ra·ṇam अपेक्षध्वेa·pek·ṣadh·ve परान्pa·rān प्रतिpra·ti यूयमपिyū·ya·ma·pi तथाचरतta·thā·ca·ra·ta।

parebhyaḥ svān prati yathācaraṇam apekṣadhve parān prati yūyamapi tathācarata|

And as ye would that men should do to you, do ye also to them likewise.
32

येye जनाja·nā युष्मासुyuṣ·mā·su प्रीयन्तेprī·yan·te केवलंke·va·laṃ तेषुte·ṣu प्रीयमाणेषुprī·ya·mā·ṇe·ṣu युष्माकंyuṣ·mā·kaṃ किंkiṃ फलंpha·laṃ? पापिलोकाpā·pi·lo·kā अपिa·pi स्वेषुsve·ṣu प्रीयमाणेषुprī·ya·mā·ṇe·ṣu प्रीयन्तेprī·yan·te।

ye janā yuṣmāsu prīyante kevalaṁ teṣu prīyamāṇeṣu yuṣmākaṁ kiṁ phalaṁ? pāpilokā api sveṣu prīyamāṇeṣu prīyante|

For if ye love them which love you, what thank have ye? for sinners also love those that love them.
33

यदिya·di हितकारिणhi·ta·kā·ri·ṇa एवe·va हितंhi·taṃ कुरुथku·ru·tha तर्हिtar·hi युष्माकंyuṣ·mā·kaṃ किंkiṃ फलंpha·laṃ? पापिलोकाpā·pi·lo·kā अपिa·pi तथाta·thā कुर्व्वन्तिkur·van·ti।

yadi hitakāriṇa eva hitaṁ kurutha tarhi yuṣmākaṁ kiṁ phalaṁ? pāpilokā api tathā kurvvanti|

And if ye do good to them which do good to you, what thank have ye? for sinners also do even the same.
34

येभ्यyebh·ya ऋणपरिशोधस्यṛ·ṇa·pa·ri·śo·dhas·ya प्राप्तिप्रत्याशास्तेprāp·tip·rat·yā·śās·te केवलंke·va·laṃ तेषुte·ṣu ऋणेṛ·ṇe समर्पितेsa·mar·pi·te युष्माकंyuṣ·mā·kaṃ किंkiṃ फलंpha·laṃ? पुनःpu·naḥ प्राप्त्याशयाprāp·tyā·śa·yā पापीलोकाpā·pī·lo·kā अपिa·pi पापिजनेषुpā·pi·ja·ne·ṣu ऋणम्ṛ·ṇam अर्पयन्तिar·pa·yan·ti।

yebhya ṛṇapariśodhasya prāptipratyāśāste kevalaṁ teṣu ṛṇe samarpite yuṣmākaṁ kiṁ phalaṁ? punaḥ prāptyāśayā pāpīlokā api pāpijaneṣu ṛṇam arpayanti|

And if ye lend to them of whom ye hope to receive, what thank have ye? for sinners also lend to sinners, to receive as much again.
35

अतोa·to यूयंyū·yaṃ रिपुष्वपिri·puṣ·va·pi प्रीयध्वंprī·yadh·vaṃ, परहितंpa·ra·hi·taṃ कुरुतku·ru·ta चca; पुनःpu·naḥ प्राप्त्याशांprāp·tyā·śāṃ त्यक्त्वाtyak·tvā ऋणमर्पयतṛ·ṇa·mar·pa·ya·ta, तथाta·thā कृतेkṛ·te युष्माकंyuṣ·mā·kaṃ महाफलंma·hā·pha·laṃ भविष्यतिbha·viṣ·ya·ti, यूयञ्चyū·yañ·ca सर्व्वप्रधानस्यsar·vap·ra·dhā·nas·ya सन्तानाsan·tā·nā इतिi·ti ख्यातिंkhyā·tiṃ प्राप्स्यथprāp·sya·tha, यतोya·to युष्माकंyuṣ·mā·kaṃ पिताpi·tā कृतघ्नानांkṛ·tagh·nā·nāṃ दुर्व्टत्तानाञ्चdur·vṭat·tā·nāñ·ca हितमाचरतिhi·ta·mā·ca·ra·ti।

ato yūyaṁ ripuṣvapi prīyadhvaṁ, parahitaṁ kuruta ca; punaḥ prāptyāśāṁ tyaktvā ṛṇamarpayata, tathā kṛte yuṣmākaṁ mahāphalaṁ bhaviṣyati, yūyañca sarvvapradhānasya santānā iti khyātiṁ prāpsyatha, yato yuṣmākaṁ pitā kṛtaghnānāṁ durvṭattānāñca hitamācarati|

But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil.
36

अतa·ta एवe·va सsa यथाya·thā दयालुda·yā·lu र्यूयमपिryū·ya·ma·pi तादृशाtā·dṛ·śā दयालवोda·yā·la·vo भवतbha·va·ta।

ata eva sa yathā dayālu ryūyamapi tādṛśā dayālavo bhavata|

Be ye therefore merciful, as your Father also is merciful.
37

अपरञ्चa·pa·rañ·ca परान्pa·rān दोषिणोdo·ṣi·ṇo माmā कुरुतku·ru·ta तस्माद्tas·mād यूयंyū·yaṃ दोषीकृताdo·ṣī·kṛ·tā नna भविष्यथbha·viṣ·ya·tha; अदण्ड्यान्a·daṇ·ḍyān माmā दण्डयतdaṇ·ḍa·ya·ta तस्माद्tas·mād यूयमपिyū·ya·ma·pi दण्डंdaṇ·ḍaṃ नna प्राप्स्यथprāp·sya·tha; परेषांpa·re·ṣāṃ दोषान्do·ṣān क्षमध्वंkṣa·madh·vaṃ तस्माद्tas·mād युष्माकमपिyuṣ·mā·ka·ma·pi दोषाःdo·ṣāḥ क्षमिष्यन्तेkṣa·miṣ·yan·te।

aparañca parān doṣiṇo mā kuruta tasmād yūyaṁ doṣīkṛtā na bhaviṣyatha; adaṇḍyān mā daṇḍayata tasmād yūyamapi daṇḍaṁ na prāpsyatha; pareṣāṁ doṣān kṣamadhvaṁ tasmād yuṣmākamapi doṣāḥ kṣamiṣyante|

Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven:
38

दानानिदत्तdā·nā·ni·dat·ta तस्माद्tas·mād यूयंyū·yaṃ दानानिdā·nā·ni प्राप्स्यथprāp·sya·tha, वरञ्चva·rañ·ca लोकाःlo·kāḥ परिमाणपात्रंpa·ri·mā·ṇa·pāt·raṃ प्रदलय्यpra·da·lay·ya सञ्चाल्यsañ·cāl·ya प्रोञ्चाल्यproñ·cāl·ya परिपूर्य्यpa·ri·pūr·ya युष्माकंyuṣ·mā·kaṃ क्रोडेषुkro·ḍe·ṣu समर्पयिष्यन्तिsa·mar·pa·yiṣ·yan·ti; यूयंyū·yaṃ येनye·na परिमाणेनpa·ri·mā·ṇe·na परिमाथpa·ri·mā·tha तेनैवte·nai·va परिमाणेनpa·ri·mā·ṇe·na युष्मत्कृतेyuṣ·mat·kṛ·te परिमास्यतेpa·ri·mās·ya·te।

dānānidatta tasmād yūyaṁ dānāni prāpsyatha, varañca lokāḥ parimāṇapātraṁ pradalayya sañcālya proñcālya paripūryya yuṣmākaṁ kroḍeṣu samarpayiṣyanti; yūyaṁ yena parimāṇena parimātha tenaiva parimāṇena yuṣmatkṛte parimāsyate|

Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again.
39

अथa·tha सsa तेभ्योtebh·yo दृष्टान्तकथामकथयत्dṛṣ·ṭān·ta·ka·thā·ma·ka·tha·yat, अन्धोan·dho जनःja·naḥ किमन्धंki·man·dhaṃ पन्थानंpan·thā·naṃ दर्शयितुंdar·śa·yi·tuṃ शक्नोतिśak·no·ti? तस्माद्tas·mād उभावपिu·bhā·va·pi किंkiṃ गर्त्तेgar·te नna पतिष्यतःpa·tiṣ·ya·taḥ?

atha sa tebhyo dṛṣṭāntakathāmakathayat, andho janaḥ kimandhaṁ panthānaṁ darśayituṁ śaknoti? tasmād ubhāvapi kiṁ gartte na patiṣyataḥ?

And he spake a parable unto them, Can the blind lead the blind? shall they not both fall into the ditch?
40

गुरोःgu·roḥ शिष्योśiṣ·yo नna श्रेष्ठःśreṣ·ṭhaḥ किन्तुkin·tu शिष्येśiṣ·ye सिद्धेsid·dhe सतिsa·ti सsa गुरुतुल्योgu·ru·tul·yo भवितुंbha·vi·tuṃ शक्नोतिśak·no·ti।

guroḥ śiṣyo na śreṣṭhaḥ kintu śiṣye siddhe sati sa gurutulyo bhavituṁ śaknoti|

The disciple is not above his master: but every one that is perfect shall be as his master.
41

अपरञ्चa·pa·rañ·ca त्वंtvaṃ स्वचक्षुुषिsva·cak·ṣu·u·ṣi नासाम्nā·sām अदृष्ट्वाa·dṛṣ·ṭvā तवta·va भ्रातुश्चक्षुषिbhrā·tuś·cak·ṣu·ṣi यत्तृणमस्तिyat·tṛ·ṇa·mas·ti तदेवta·de·va कुतःku·taḥ पश्यमिpaś·ya·mi?

aparañca tvaṁ svacakṣuुṣi nāsām adṛṣṭvā tava bhrātuścakṣuṣi yattṛṇamasti tadeva kutaḥ paśyami?

And why beholdest thou the mote that is in thy brother’s eye, but perceivest not the beam that is in thine own eye?
42

स्वचक्षुषिsva·cak·ṣu·ṣi याyā नासाnā·sā विद्यतेvid·ya·te ताम्tām अज्ञात्वाaj·ñāt·vā, भ्रातस्तवbhrā·tas·ta·va नेत्रात्net·rāt तृणंtṛ·ṇaṃ बहिःba·hiḥ करोमीतिka·ro·mī·ti वाक्यंvāk·yaṃ भ्रातरंbhrā·ta·raṃ कथंka·thaṃ वक्तुंvak·tuṃ शक्नोषिśak·no·ṣi? हेhe कपटिन्ka·pa·ṭin पूर्व्वंpūr·vaṃ स्वनयनात्sva·na·ya·nāt नासांnā·sāṃ बहिःba·hiḥ कुरुku·ru ततोta·to भ्रातुश्चक्षुषस्तृणंbhrā·tuś·cak·ṣu·ṣas·tṛ·ṇaṃ बहिःba·hiḥ कर्त्तुंkar·tuṃ सुदृष्टिंsu·dṛṣ·ṭiṃ प्राप्स्यसिprāp·sya·si।

svacakṣuṣi yā nāsā vidyate tām ajñātvā, bhrātastava netrāt tṛṇaṁ bahiḥ karomīti vākyaṁ bhrātaraṁ kathaṁ vaktuṁ śaknoṣi? he kapaṭin pūrvvaṁ svanayanāt nāsāṁ bahiḥ kuru tato bhrātuścakṣuṣastṛṇaṁ bahiḥ karttuṁ sudṛṣṭiṁ prāpsyasi|

Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother’s eye.
43

अन्यञ्चan·yañ·ca उत्तमस्तरुःut·ta·mas·ta·ruḥ कदापिka·dā·pi फलमनुत्तमंpha·la·ma·nut·ta·maṃ नna फलतिpha·la·ti, अनुत्तमतरुश्चa·nut·ta·ma·ta·ruś·ca फलमुत्तमंpha·la·mut·ta·maṃ नna फलतिpha·la·ti कारणादतःkā·ra·ṇā·da·taḥ फलैस्तरवोpha·lais·ta·ra·vo ज्ञायन्तेjñā·yan·te।

anyañca uttamastaruḥ kadāpi phalamanuttamaṁ na phalati, anuttamataruśca phalamuttamaṁ na phalati kāraṇādataḥ phalaistaravo jñāyante|

For a good tree bringeth not forth corrupt fruit; neither doth a corrupt tree bring forth good fruit.
44

कण्टकिपादपात्kaṇ·ṭa·ki·pā·da·pāt कोपिko·pi उडुम्बरफलानिu·ḍum·ba·ra·pha·lā·ni नna पातयतिpā·ta·ya·ti तथाta·thā शृगालकोलिवृक्षादपिśṛ·gā·la·ko·li·vṛk·ṣā·da·pi कोपिko·pi द्राक्षाफलंdrāk·ṣā·pha·laṃ नna पातयतिpā·ta·ya·ti।

kaṇṭakipādapāt kopi uḍumbaraphalāni na pātayati tathā śṛgālakolivṛkṣādapi kopi drākṣāphalaṁ na pātayati|

For every tree is known by his own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes.
45

तद्वत्tad·vat साधुलोकोऽन्तःकरणरूपात्sā·dhu·lo·kon·taḥ·ka·ra·ṇa·rū·pāt सुभाण्डागाराद्su·bhāṇ·ḍā·gā·rād उत्तमानिut·ta·mā·ni द्रव्याणिdrav·yā·ṇi बहिःba·hiḥ करोतिka·ro·ti, दुष्टोduṣ·ṭo लोकश्चान्तःकरणरूपात्lo·kaś·cān·taḥ·ka·ra·ṇa·rū·pāt कुभाण्डागारात्ku·bhāṇ·ḍā·gā·rāt कुत्सितानिkut·si·tā·ni द्रव्याणिdrav·yā·ṇi निर्गमयतिnir·ga·ma·ya·ti यतोऽन्तःकरणानांya·ton·taḥ·ka·ra·ṇā·nāṃ पूर्णभावानुरूपाणिpūr·ṇa·bhā·vā·nu·rū·pā·ṇi वचांसिva·cāṃ·si मुखान्निर्गच्छन्तिmu·khān·nir·gac·chan·ti।

tadvat sādhuloko'ntaḥkaraṇarūpāt subhāṇḍāgārād uttamāni dravyāṇi bahiḥ karoti, duṣṭo lokaścāntaḥkaraṇarūpāt kubhāṇḍāgārāt kutsitāni dravyāṇi nirgamayati yato'ntaḥkaraṇānāṁ pūrṇabhāvānurūpāṇi vacāṁsi mukhānnirgacchanti|

A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh.
46

अपरञ्चa·pa·rañ·ca ममाज्ञानुरूपंma·māj·ñā·nu·rū·paṃ नाचरित्वाnā·ca·rit·vā कुतोku·to मांmāṃ प्रभोpra·bho प्रभोpra·bho इतिi·ti वदथva·da·tha?

aparañca mamājñānurūpaṁ nācaritvā kuto māṁ prabho prabho iti vadatha?

And why call ye me, Lord, Lord, and do not the things which I say?
47

यःyaḥ कश्चिन्kaś·cin ममma·ma निकटम्ni·ka·ṭam आगत्यā·gat·ya ममma·ma कथाka·thā निशम्यni·śam·ya तदनुरूपंta·da·nu·rū·paṃ कर्म्मkar·ma करोतिka·ro·ti सsa कस्यkas·ya सदृशोsa·dṛ·śo भवतिbha·va·ti तदहंta·da·haṃ युष्मान्yuṣ·mān ज्ञाापयामिjñā·ā·pa·yā·mi।

yaḥ kaścin mama nikaṭam āgatya mama kathā niśamya tadanurūpaṁ karmma karoti sa kasya sadṛśo bhavati tadahaṁ yuṣmān jñāाpayāmi|

Whosoever cometh to me, and heareth my sayings, and doeth them, I will shew you to whom he is like:
48

योyo जनोja·no गभीरंga·bhī·raṃ खनित्वाkha·nit·vā पाषाणस्थलेpā·ṣā·ṇas·tha·le भित्तिंbhit·tiṃ निर्म्मायnir·mā·ya स्वगृहंsva·gṛ·haṃ रचयतिra·ca·ya·ti तेनte·na सहsa·ha तस्योपमाtas·yo·pa·mā भवतिbha·va·ti; यतya·ta आप्लाविजलमेत्यāp·lā·vi·ja·la·met·ya तस्यtas·ya मूलेmū·le वेगेनve·ge·na वहदपिva·ha·da·pi तद्गेहंtad·ge·haṃ लाडयितुंlā·ḍa·yi·tuṃ नna शक्नोतिśak·no·ti यतस्तस्यya·tas·tas·ya भित्तिःbhit·tiḥ पाषाणोपरिpā·ṣā·ṇo·pa·ri तिष्ठतिtiṣ·ṭha·ti।

yo jano gabhīraṁ khanitvā pāṣāṇasthale bhittiṁ nirmmāya svagṛhaṁ racayati tena saha tasyopamā bhavati; yata āplāvijalametya tasya mūle vegena vahadapi tadgehaṁ lāḍayituṁ na śaknoti yatastasya bhittiḥ pāṣāṇopari tiṣṭhati|

He is like a man which built an house, and digged deep, and laid the foundation on a rock: and when the flood arose, the stream beat vehemently upon that house, and could not shake it: for it was founded upon a rock.
49

किन्तुkin·tu यःyaḥ कश्चिन्kaś·cin ममma·ma कथाःka·thāḥ श्रुत्वाśrut·vā तदनुरूपंta·da·nu·rū·paṃ नाचरतिnā·ca·ra·ti सsa भित्तिंbhit·tiṃ विनाvi·nā मृृदुपरिmṛ·ṛ·du·pa·ri गृहनिर्म्मात्राgṛ·ha·nir·māt·rā समानोsa·mā·no भवतिbha·va·ti; यतya·ta आप्लाविजलमागत्यāp·lā·vi·ja·la·mā·gat·ya वेगेनve·ge·na यदाya·dā वहतिva·ha·ti तदाta·dā तद्गृहंtad·gṛ·haṃ पततिpa·ta·til तस्यtas·ya महत्ma·hat पतनंpa·ta·naṃ जायतेjā·ya·te।

kintu yaḥ kaścin mama kathāḥ śrutvā tadanurūpaṁ nācarati sa bhittiṁ vinā mṛृdupari gṛhanirmmātrā samāno bhavati; yata āplāvijalamāgatya vegena yadā vahati tadā tadgṛhaṁ patati tasya mahat patanaṁ jāyate|

But he that heareth, and doeth not, is like a man that without a foundation built an house upon the earth; against which the stream did beat vehemently, and immediately it fell; and the ruin of that house was great.

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.