Scripture · Sanskrit Bible with the King James Version · the Pāli Canon
Matthew 10 मथिलिखितः सुसंवादः 10
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Verse: 123456789101112131415161718192021222324252627282930313233343536373839404142 · Show pronunciation
Each verse: the King James English, then the Sanskrit, its transliteration (IAST) and how to say it, syllable by syllable (ṃ = nasal hum, ḥ = soft breath echoing the vowel).
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अनन्तरं यीशु र्द्वादशशिष्यान् आहूयामेध्यभूतान् त्याजयितुं सर्व्वप्रकाररोगान् पीडाश्च शमयितुं तेभ्यः सामर्थ्यमदात्।
anantaraṁ yīśu rdvādaśaśiṣyān āhūyāmedhyabhūtān tyājayituṁ sarvvaprakārarogān pīḍāśca śamayituṁ tebhyaḥ sāmarthyamadāt|
And when he had called unto him his twelve disciples, he gave them power against unclean spirits, to cast them out, and to heal all manner of sickness and all manner of disease.
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2
तेषां द्वादशप्रेष्याणां नामान्येतानि। प्रथमं शिमोन् यं पितरं वदन्ति, ततः परं तस्य सहज आन्द्रियः, सिवदियस्य पुत्रो याकूब्
teṣāṁ dvādaśapreṣyāṇāṁ nāmānyetāni| prathamaṁ śimon yaṁ pitaraṁ vadanti, tataḥ paraṁ tasya sahaja āndriyaḥ, sivadiyasya putro yākūb
Now the names of the twelve apostles are these; The first, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother;
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एतान् द्वादशशिष्यान् यीशुः प्रेषयन् इत्याज्ञापयत्, यूयम् अन्यदेशीयानां पदवीं शेमिरोणीयानां किमपि नगरञ्च न प्रविश्ये
etān dvādaśaśiṣyān yīśuḥ preṣayan ityājñāpayat, yūyam anyadeśīyānāṁ padavīṁ śemiroṇīyānāṁ kimapi nagarañca na praviśye
These twelve Jesus sent forth, and commanded them, saying, Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not:
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आमयग्रस्तान् स्वस्थान् कुरुत, कुष्ठिनः परिष्कुरुत, मृतलोकान् जीवयत, भूतान् त्याजयत, विना मूल्यं यूयम् अलभध्वं विनैव मूल्यं विश्राणयत।
āmayagrastān svasthān kuruta, kuṣṭhinaḥ pariṣkuruta, mṛtalokān jīvayata, bhūtān tyājayata, vinā mūlyaṁ yūyam alabhadhvaṁ vinaiva mūlyaṁ viśrāṇayata|
Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give.
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10
अन्यच्च यात्रायै चेलसम्पुटं वा द्वितीयवसनं वा पादुके वा यष्टिः, एतान् मा गृह्लीत, यतः कार्य्यकृत् भर्त्तुं योग्यो भवति।
anyacca yātrāyai celasampuṭaṁ vā dvitīyavasanaṁ vā pāduke vā yaṣṭiḥ, etān mā gṛhlīta, yataḥ kāryyakṛt bharttuṁ yogyo bhavati|
Nor scrip for your journey, neither two coats, neither shoes, nor yet staves: for the workman is worthy of his meat.
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11
अपरं यूयं यत् पुरं यञ्च ग्रामं प्रविशथ, तत्र यो जनो योग्यपात्रं तमवगत्य यानकालं यावत् तत्र तिष्ठत।
aparaṁ yūyaṁ yat puraṁ yañca grāmaṁ praviśatha, tatra yo jano yogyapātraṁ tamavagatya yānakālaṁ yāvat tatra tiṣṭhata|
And into whatsoever city or town ye shall enter, enquire who in it is worthy; and there abide till ye go thence.
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यदि स योग्यपात्रं भवति, तर्हि तत्कल्याणं तस्मै भविष्यति, नोचेत् साशीर्युष्मभ्यमेव भविष्यति।
yadi sa yogyapātraṁ bhavati, tarhi tatkalyāṇaṁ tasmai bhaviṣyati, nocet sāśīryuṣmabhyameva bhaviṣyati|
And if the house be worthy, let your peace come upon it: but if it be not worthy, let your peace return to you.
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14
किन्तु ये जना युष्माकमातिथ्यं न विदधति युष्माकं कथाञ्च न शृण्वन्ति तेषां गेहात् पुराद्वा प्रस्थानकाले स्वपदूलीः पातयत।
kintu ye janā yuṣmākamātithyaṁ na vidadhati yuṣmākaṁ kathāñca na śṛṇvanti teṣāṁ gehāt purādvā prasthānakāle svapadūlīḥ pātayata|
And whosoever shall not receive you, nor hear your words, when ye depart out of that house or city, shake off the dust of your feet.
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15
युष्मानहं तथ्यं वच्मि विचारदिने तत्पुरस्य दशातः सिदोममोरापुरयोर्दशा सह्यतरा भविष्यति।
yuṣmānahaṁ tathyaṁ vacmi vicāradine tatpurasya daśātaḥ sidomamorāpurayordaśā sahyatarā bhaviṣyati|
Verily I say unto you, It shall be more tolerable for the land of Sodom and Gomorrha in the day of judgment, than for that city.
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16
पश्यत, वृकयूथमध्ये मेषः यथाविस्तथा युष्मान प्रहिणोमि, तस्माद् यूयम् अहिरिव सतर्काः कपोताइवाहिंसका भवत।
paśyata, vṛkayūthamadhye meṣaḥ yathāvistathā yuṣmāna prahiṇomi, tasmād yūyam ahiriva satarkāḥ kapotāivāhiṁsakā bhavata|
Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves.
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17
नृभ्यः सावधाना भवत; यतस्तै र्यूयं राजसंसदि समर्पिष्यध्वे तेषां भजनगेहे प्रहारिष्यध्वे।
nṛbhyaḥ sāvadhānā bhavata; yatastai ryūyaṁ rājasaṁsadi samarpiṣyadhve teṣāṁ bhajanagehe prahāriṣyadhve|
But beware of men: for they will deliver you up to the councils, and they will scourge you in their synagogues;
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किन्त्वित्थं समर्पिता यूयं कथं किमुत्तरं वक्ष्यथ तत्र मा चिन्तयत, यतस्तदा युष्माभि र्यद् वक्तव्यं तत् तद्दण्डे युष्मन्मनः सु समुपस्थास्यति।
kintvitthaṁ samarpitā yūyaṁ kathaṁ kimuttaraṁ vakṣyatha tatra mā cintayata, yatastadā yuṣmābhi ryad vaktavyaṁ tat taddaṇḍe yuṣmanmanaḥ su samupasthāsyati|
But when they deliver you up, take no thought how or what ye shall speak: for it shall be given you in that same hour what ye shall speak.
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सहजः सहजं तातः सुतञ्च मृतौ समर्पयिष्यति, अपत्यागि स्वस्वपित्रोे र्विपक्षीभूय तौ घातयिष्यन्ति।
sahajaḥ sahajaṁ tātaḥ sutañca mṛtau samarpayiṣyati, apatyāgi svasvapitroे rvipakṣībhūya tau ghātayiṣyanti|
And the brother shall deliver up the brother to death, and the father the child: and the children shall rise up against their parents, and cause them to be put to death.
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22
मन्नमहेतोः सर्व्वे जना युष्मान् ऋृतीयिष्यन्ते, किन्तु यः शेषं यावद् धैर्य्यं घृत्वा स्थास्यति, स त्रायिष्यते।
mannamahetoḥ sarvve janā yuṣmān ṛृtīyiṣyante, kintu yaḥ śeṣaṁ yāvad dhairyyaṁ ghṛtvā sthāsyati, sa trāyiṣyate|
And ye shall be hated of all men for my name’s sake: but he that endureth to the end shall be saved.
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23
तै र्यदा यूयमेकपुरे ताडिष्यध्वे, तदा यूयमन्यपुरं पलायध्वं युष्मानहं तथ्यं वच्मि यावन्मनुजसुतो नैति तावद् इस्रायेल्देशीयसर्व्वनगरभ्रमणं समापयितुं न शक्ष्यथ।
tai ryadā yūyamekapure tāḍiṣyadhve, tadā yūyamanyapuraṁ palāyadhvaṁ yuṣmānahaṁ tathyaṁ vacmi yāvanmanujasuto naiti tāvad isrāyeldeśīyasarvvanagarabhramaṇaṁ samāpayituṁ na śakṣyatha|
But when they persecute you in this city, flee ye into another: for verily I say unto you, Ye shall not have gone over the cities of Israel, till the Son of man be come.
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यदि शिष्यो निजगुरो र्दासश्च स्वप्रभोः समानो भवति तर्हि तद् यथेष्टं। चेत्तैर्गृहपतिर्भूतराज उच्यते, तर्हि परिवाराः किं तथा न वक्ष्यन्ते?
yadi śiṣyo nijaguro rdāsaśca svaprabhoḥ samāno bhavati tarhi tad yatheṣṭaṁ| cettairgṛhapatirbhūtarāja ucyate, tarhi parivārāḥ kiṁ tathā na vakṣyante?
It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household?
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26
किन्तु तेभ्यो यूयं मा बिभीत, यतो यन्न प्रकाशिष्यते, तादृक् छादितं किमपि नास्ति, यच्च न व्यञ्चिष्यते, तादृग् गुप्तं किमपि नास्ति।
kintu tebhyo yūyaṁ mā bibhīta, yato yanna prakāśiṣyate, tādṛk chāditaṁ kimapi nāsti, yacca na vyañciṣyate, tādṛg guptaṁ kimapi nāsti|
Fear them not therefore: for there is nothing covered, that shall not be revealed; and hid, that shall not be known.
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27
यदहं युष्मान् तमसि वच्मि तद् युष्माभिर्दीप्तौ कथ्यतां; कर्णाभ्यां यत् श्रूयते तद् गेहोपरि प्रचार्य्यतां।
yadahaṁ yuṣmān tamasi vacmi tad yuṣmābhirdīptau kathyatāṁ; karṇābhyāṁ yat śrūyate tad gehopari pracāryyatāṁ|
What I tell you in darkness, that speak ye in light: and what ye hear in the ear, that preach ye upon the housetops.
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28
ये कायं हन्तुं शक्नुवन्ति नात्मानं, तेभ्यो मा भैष्ट; यः कायात्मानौ निरये नाशयितुं, शक्नोति, ततो बिभीत।
ye kāyaṁ hantuṁ śaknuvanti nātmānaṁ, tebhyo mā bhaiṣṭa; yaḥ kāyātmānau niraye nāśayituṁ, śaknoti, tato bibhīta|
And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.
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द्वौ चटकौ किमेकताम्रमुद्रया न विक्रीयेते? तथापि युष्मत्तातानुमतिं विना तेषामेकोपि भुवि न पतति।
dvau caṭakau kimekatāmramudrayā na vikrīyete? tathāpi yuṣmattātānumatiṁ vinā teṣāmekopi bhuvi na patati|
Are not two sparrows sold for a farthing? and one of them shall not fall on the ground without your Father.
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40
यो युष्माकमातिथ्यं विदधाति, स ममातिथ्यं विदधाति, यश्च ममातिथ्यं विदधाति, स मत्प्रेरकस्यातिथ्यं विदधाति।
yo yuṣmākamātithyaṁ vidadhāti, sa mamātithyaṁ vidadhāti, yaśca mamātithyaṁ vidadhāti, sa matprerakasyātithyaṁ vidadhāti|
He that receiveth you receiveth me, and he that receiveth me receiveth him that sent me.
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41
यो भविष्यद्वादीति ज्ञात्वा तस्यातिथ्यं विधत्ते, स भविष्यद्वादिनः फलं लप्स्यते, यश्च धार्म्मिक इति विदित्वा तस्यातिथ्यं विधत्ते स धार्म्मिकमानवस्य फलं प्राप्स्यति।
yo bhaviṣyadvādīti jñātvā tasyātithyaṁ vidhatte, sa bhaviṣyadvādinaḥ phalaṁ lapsyate, yaśca dhārmmika iti viditvā tasyātithyaṁ vidhatte sa dhārmmikamānavasya phalaṁ prāpsyati|
He that receiveth a prophet in the name of a prophet shall receive a prophet’s reward; and he that receiveth a righteous man in the name of a righteous man shall receive a righteous man’s reward.
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42
यश्च कश्चित् एतेषां क्षुद्रनराणाम् यं कञ्चनैकं शिष्य इति विदित्वा कंसैकं शीतलसलिलं तस्मै दत्ते, युष्मानहं तथ्यं वदामि, स केनापि प्रकारेण फलेन न वञ्चिष्यते।
yaśca kaścit eteṣāṁ kṣudranarāṇām yaṁ kañcanaikaṁ śiṣya iti viditvā kaṁsaikaṁ śītalasalilaṁ tasmai datte, yuṣmānahaṁ tathyaṁ vadāmi, sa kenāpi prakāreṇa phalena na vañciṣyate|
And whosoever shall give to drink unto one of these little ones a cup of cold water only in the name of a disciple, verily I say unto you, he shall in no wise lose his reward.
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.