Scripture · Sanskrit Bible with the King James Version · the Pāli Canon
Matthew 6 मथिलिखितः सुसंवादः 6
Chapter: 12345678910111213141516171819202122232425262728
Verse: 12345678910111213141516171819202122232425262728293031323334 · Show pronunciation
Each verse: the King James English, then the Sanskrit, its transliteration (IAST) and how to say it, syllable by syllable (ṃ = nasal hum, ḥ = soft breath echoing the vowel).
Tap any word to see it in the other language: a Sanskrit word shows its English meaning; an English word underlined shows matching Sanskrit words.
-
1
सावधाना भवत, मनुजान् दर्शयितुं तेषां गोचरे धर्म्मकर्म्म मा कुरुत, तथा कृते युष्माकं स्वर्गस्थपितुः सकाशात् किञ्चन फलं न प्राप्स्यथ।
sāvadhānā bhavata, manujān darśayituṁ teṣāṁ gocare dharmmakarmma mā kuruta, tathā kṛte yuṣmākaṁ svargasthapituḥ sakāśāt kiñcana phalaṁ na prāpsyatha|
Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven.
-
2
त्वं यदा ददासि तदा कपटिनो जना यथा मनुजेभ्यः प्रशंसां प्राप्तुं भजनभवने राजमार्गे च तूरीं वादयन्ति, तथा मा कुरिु, अहं तुभ्यं यथार्थं कथयामि, ते स्वकायं फलम् अलभन्त।
tvaṁ yadā dadāsi tadā kapaṭino janā yathā manujebhyaḥ praśaṁsāṁ prāptuṁ bhajanabhavane rājamārge ca tūrīṁ vādayanti, tathā mā kuriु, ahaṁ tubhyaṁ yathārthaṁ kathayāmi, te svakāyaṁ phalam alabhanta|
Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.
- 3
- 4
-
5
अपरं यदा प्रार्थयसे, तदा कपटिनइव मा कुरु, यस्मात् ते भजनभवने राजमार्गस्य कोणे तिष्ठन्तो लोकान् दर्शयन्तः प्रार्थयितुं प्रीयन्ते; अहं युष्मान् तथ्यं वदामि, ते स्वकीयफलं प्राप्नुवन्।
aparaṁ yadā prārthayase, tadā kapaṭina̮iva mā kuru, yasmāt te bhajanabhavane rājamārgasya koṇe tiṣṭhanto lokān darśayantaḥ prārthayituṁ prīyante; ahaṁ yuṣmān tathyaṁ vadāmi, te svakīyaphalaṁ prāpnuvan|
And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.
-
6
तस्मात् प्रार्थनाकाले अन्तरागारं प्रविश्य द्वारं रुद्व्वा गुप्तं पश्यतस्तव पितुः समीपे प्रार्थयस्व; तेन तव यः पिता गुप्तदर्शी, स प्रकाश्य तुभ्यं फलं दास्यतिl
tasmāt prārthanākāle antarāgāraṁ praviśya dvāraṁ rudvvā guptaṁ paśyatastava pituḥ samīpe prārthayasva; tena tava yaḥ pitā guptadarśī, sa prakāśya tubhyaṁ phalaṁ dāsyatil
But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.
-
7
अपरं प्रार्थनाकाले देवपूजकाइव मुधा पुनरुक्तिं मा कुरु, यस्मात् ते बोधन्ते, बहुवारं कथायां कथितायां तेषां प्रार्थना ग्राहिष्यते।
aparaṁ prārthanākāle devapūjakāiva mudhā punaruktiṁ mā kuru, yasmāt te bodhante, bahuvāraṁ kathāyāṁ kathitāyāṁ teṣāṁ prārthanā grāhiṣyate|
But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.
-
8
यूयं तेषामिव मा कुरुत, यस्मात् युष्माकं यद् यत् प्रयोजनं याचनातः प्रागेव युष्माकं पिता तत् जानाति।
yūyaṁ teṣāmiva mā kuruta, yasmāt yuṣmākaṁ yad yat prayojanaṁ yācanātaḥ prāgeva yuṣmākaṁ pitā tat jānāti|
Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him.
- 9
- 10
- 11
- 12
-
13
अस्मान् परीक्षां मानय, किन्तु पापात्मनो रक्ष; राजत्वं गौरवं पराक्रमः एते सर्व्वे सर्व्वदा तव; तथास्तु।
asmān parīkṣāṁ mānaya, kintu pāpātmano rakṣa; rājatvaṁ gauravaṁ parākramaḥ ete sarvve sarvvadā tava; tathāstu|
And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.
- 14
-
15
किन्तु यदि यूयम् अन्येषाम् अपराधान् न क्षमध्वे, तर्हि युष्माकं जनकोपि युष्माकम् अपराधान् न क्षमिष्यते।
kintu yadi yūyam anyeṣām aparādhān na kṣamadhve, tarhi yuṣmākaṁ janakopi yuṣmākam aparādhān na kṣamiṣyate|
But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.
-
16
अपरम् उपवासकाले कपटिनो जना मानुषान् उपवासं ज्ञापयितुं स्वेषां वदनानि म्लानानि कुर्व्वन्ति, यूयं तइव विषणवदना मा भवत; अहं युष्मान् तथ्यं वदामि ते स्वकीयफलम् अलभन्त।
aparam upavāsakāle kapaṭino janā mānuṣān upavāsaṁ jñāpayituṁ sveṣāṁ vadanāni mlānāni kurvvanti, yūyaṁ ta̮iva viṣaṇavadanā mā bhavata; ahaṁ yuṣmān tathyaṁ vadāmi te svakīyaphalam alabhanta|
Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward.
-
17
यदा त्वम् उपवससि, तदा यथा लोकैस्त्वं उपवासीव न दृश्यसे, किन्तु तव योऽगोचरः पिता तेनैव दृश्यसे, तत्कृते निजशिरसि तैलं मर्द्दय वदनञ्च प्रक्षालय;
yadā tvam upavasasi, tadā yathā lokaistvaṁ upavāsīva na dṛśyase, kintu tava yo'gocaraḥ pitā tenaiva dṛśyase, tatkṛte nijaśirasi tailaṁ marddaya vadanañca prakṣālaya;
But thou, when thou fastest, anoint thine head, and wash thy face;
- 18
-
19
अपरं यत्र स्थाने कीटाः कलङ्काश्च क्षयं नयन्ति, चौराश्च सन्धिं कर्त्तयित्वा चोरयितुं शक्नुवन्ति, तादृश्यां मेदिन्यां स्वार्थं धनं मा संचिनुत।
aparaṁ yatra sthāne kīṭāḥ kalaṅkāśca kṣayaṁ nayanti, caurāśca sandhiṁ karttayitvā corayituṁ śaknuvanti, tādṛśyāṁ medinyāṁ svārthaṁ dhanaṁ mā saṁcinuta|
Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal:
-
20
किन्तु यत्र स्थाने कीटाः कलङ्काश्च क्षयं न नयन्ति, चौराश्च सन्धिं कर्त्तयित्वा चोरयितुं न शक्नुवन्ति, तादृशे स्वर्गे धनं सञ्चिनुत।
kintu yatra sthāne kīṭāḥ kalaṅkāśca kṣayaṁ na nayanti, caurāśca sandhiṁ karttayitvā corayituṁ na śaknuvanti, tādṛśe svarge dhanaṁ sañcinuta|
But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal:
- 21
-
22
लोचनं देहस्य प्रदीपकं, तस्मात् यदि तव लोचनं प्रसन्नं भवति, तर्हि तव कृत्स्नं वपु र्दीप्तियुक्तं भविष्यति।
locanaṁ dehasya pradīpakaṁ, tasmāt yadi tava locanaṁ prasannaṁ bhavati, tarhi tava kṛtsnaṁ vapu rdīptiyuktaṁ bhaviṣyati|
The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.
-
23
किन्तु लोचनेऽप्रसन्ने तव कृत्स्नं वपुः तमिस्रयुक्तं भविष्यति। अतएव या दीप्तिस्त्वयि विद्यते, सा यदि तमिस्रयुक्ता भवति, तर्हि तत् तमिस्रं कियन् महत्।
kintu locane'prasanne tava kṛtsnaṁ vapuḥ tamisrayuktaṁ bhaviṣyati| ataeva yā dīptistvayi vidyate, sā yadi tamisrayuktā bhavati, tarhi tat tamisraṁ kiyan mahat|
But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!
-
24
कोपि मनुजो द्वौ प्रभू सेवितुं न शक्नोति, यस्माद् एकं संमन्य तदन्यं न सम्मन्यते, यद्वा एकत्र मनो निधाय तदन्यम् अवमन्यते; तथा यूयमपीश्वरं लक्ष्मीञ्चेत्युभे सेवितुं न शक्नुथ।
kopi manujo dvau prabhū sevituṁ na śaknoti, yasmād ekaṁ saṁmanya tadanyaṁ na sammanyate, yadvā ekatra mano nidhāya tadanyam avamanyate; tathā yūyamapīśvaraṁ lakṣmīñcetyubhe sevituṁ na śaknutha|
No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.
-
25
अपरम् अहं युष्मभ्यं तथ्यं कथयामि, किं भक्षिष्यामः? किं पास्यामः? इति प्राणधारणाय मा चिन्तयत; किं परिधास्यामः? इति कायरक्षणाय न चिन्तयत; भक्ष्यात् प्राणा वसनाञ्च वपूंषि किं श्रेष्ठाणि न हि?
aparam ahaṁ yuṣmabhyaṁ tathyaṁ kathayāmi, kiṁ bhakṣiṣyāmaḥ? kiṁ pāsyāmaḥ? iti prāṇadhāraṇāya mā cintayata; kiṁ paridhāsyāmaḥ? iti kāyarakṣaṇāya na cintayata; bhakṣyāt prāṇā vasanāñca vapūṁṣi kiṁ śreṣṭhāṇi na hi?
Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?
-
26
विहायसो विहङ्गमान् विलोकयत; तै र्नोप्यते न कृत्यते भाण्डागारे न सञ्चीयतेऽपि; तथापि युष्माकं स्वर्गस्थः पिता तेभ्य आहारं वितरति।
vihāyaso vihaṅgamān vilokayata; tai rnopyate na kṛtyate bhāṇḍāgāre na sañcīyate'pi; tathāpi yuṣmākaṁ svargasthaḥ pitā tebhya āhāraṁ vitarati|
Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?
- 27
-
28
अपरं वसनाय कुतश्चिन्तयत? क्षेत्रोत्पन्नानि पुष्पाणि कथं वर्द्धन्ते तदालोचयत। तानि तन्तून् नोत्पादयन्ति किमपि कार्य्यं न कुर्व्वन्ति;
aparaṁ vasanāya kutaścintayata? kṣetrotpannāni puṣpāṇi kathaṁ varddhante tadālocayata| tāni tantūn notpādayanti kimapi kāryyaṁ na kurvvanti;
And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:
- 29
-
30
तस्मात् क्षद्य विद्यमानं श्चः चुल्ल्यां निक्षेप्स्यते तादृशं यत् क्षेत्रस्थितं कुसुमं तत् यदीश्चर इत्थं बिभूषयति, तर्हि हे स्तोकप्रत्ययिनो युष्मान् किं न परिधापयिष्यति?
tasmāt kṣadya vidyamānaṁ ścaḥ cullyāṁ nikṣepsyate tādṛśaṁ yat kṣetrasthitaṁ kusumaṁ tat yadīścara itthaṁ bibhūṣayati, tarhi he stokapratyayino yuṣmān kiṁ na paridhāpayiṣyati?
Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?
- 31
-
32
यस्मात् देवार्च्चका अपीति चेष्टन्ते; एतेषु द्रव्येषु प्रयोजनमस्तीति युष्माकं स्वर्गस्थः पिता जानाति।
yasmāt devārccakā apīti ceṣṭante; eteṣu dravyeṣu prayojanamastīti yuṣmākaṁ svargasthaḥ pitā jānāti|
(For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things.
- 33
-
34
श्वः कृते मा चिन्तयत, श्वएव स्वयं स्वमुद्दिश्य चिन्तयिष्यति; अद्यतनी या चिन्ता साद्यकृते प्रचुरतरा।
śvaḥ kṛte mā cintayata, śvaeva svayaṁ svamuddiśya cintayiṣyati; adyatanī yā cintā sādyakṛte pracuratarā|
Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.