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Middle Discourses 143 मज्झिमनिकाय 143
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Anāthapiṇḍikovādasutta
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
Verse: 123456789101112131415161718192021222324252627282930313233343536373839404142434445464748495051525354555657585960616263646566676869707172737475767778798081828384858687888990919293949596979899100101102103104105106107108109110111112113114115116117118119120121122123124125126127128129130131132133134135136137138139140141142143144145146147148149150151152153154155156157158159160161162163164165166167168169170171172173174175176177178179180181182183184185186187188189190191192193 · Hide pronunciation
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Middle Discourses 143
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अनाथपिण्डिकोवादसुत्तa·nā·tha·piṇ·ḍi·ko·vā·da·sut·ta
Anāthapiṇḍikovādasutta
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एकंe·kaṃ समयंsa·ma·yaṃ भगवाbha·ga·vā सावत्थियंsā·vat·thi·yaṃ विहरतिvi·ha·ra·ti जेतवनेje·ta·va·ne अनाथपिण्डिकस्सa·nā·tha·piṇ·ḍi·kas·sa आरामे।ā·rā·me
ekaṁ samayaṁ bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.
At one time the Buddha was staying near Sāvatthī in Jeta’s Grove, Anāthapiṇḍika’s monastery.
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तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na अनाथपिण्डिकोa·nā·tha·piṇ·ḍi·ko गहपतिga·ha·pa·ti आबाधिकोā·bā·dhi·ko होतिho·ti दुक्खितोduk·khi·to बाळ्हगिलानो।bā·ḷha·gi·lā·no
Tena kho pana samayena anāthapiṇḍiko gahapati ābādhiko hoti dukkhito bāḷhagilāno.
Now at that time the householder Anāthapiṇḍika was sick, suffering, gravely ill.
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“एहिe·hi त्वं,tvaṃ अम्भोam·bho पुरिस,pu·ri·sa येनye·na भगवाbha·ga·vā तेनुपसङ्कम;te·nu·pa·saṅ·ka·ma उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā ममma·ma वचनेनva·ca·ne·na भगवतोbha·ga·va·to पादेpā·de सिरसाsi·ra·sā वन्दाहि:van·dā·hi
“ehi tvaṁ, ambho purisa, yena bhagavā tenupasaṅkama; upasaṅkamitvā mama vacanena bhagavato pāde sirasā vandāhi:
“Please, my man, go to the Buddha, and in my name bow with your head to his feet. Say to him:
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‘अनाथपिण्डिको,a·nā·tha·piṇ·ḍi·ko भन्ते,bhan·te गहपतिga·ha·pa·ti आबाधिकोā·bā·dhi·ko दुक्खितोduk·khi·to बाळ्हगिलानो।bā·ḷha·gi·lā·no
‘anāthapiṇḍiko, bhante, gahapati ābādhiko dukkhito bāḷhagilāno.
‘Sir, the householder Anāthapiṇḍika is sick, suffering, gravely ill.
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येनye·na चायस्माcā·yas·mā सारिपुत्तोsā·ri·put·to तेनुपसङ्कम;te·nu·pa·saṅ·ka·ma उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā ममma·ma वचनेनva·ca·ne·na आयस्मतोā·yas·ma·to सारिपुत्तस्सsā·ri·put·tas·sa पादेpā·de सिरसाsi·ra·sā वन्दाहि:van·dā·hi
Yena cāyasmā sāriputto tenupasaṅkama; upasaṅkamitvā mama vacanena āyasmato sāriputtassa pāde sirasā vandāhi:
Then go to Venerable Sāriputta, and in my name bow with your head to his feet. Say to him:
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‘अनाथपिण्डिको,a·nā·tha·piṇ·ḍi·ko भन्ते,bhan·te गहपतिga·ha·pa·ti आबाधिकोā·bā·dhi·ko दुक्खितोduk·khi·to बाळ्हगिलानो।bā·ḷha·gi·lā·no
‘anāthapiṇḍiko, bhante, gahapati ābādhiko dukkhito bāḷhagilāno.
‘Sir, the householder Anāthapiṇḍika is sick, suffering, gravely ill.
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‘साधुsā·dhu किर,ki·ra भन्ते,bhan·te आयस्माā·yas·mā सारिपुत्तोsā·ri·put·to येनye·na अनाथपिण्डिकस्सa·nā·tha·piṇ·ḍi·kas·sa गहपतिस्सga·ha·pa·tis·sa निवेसनंni·ve·sa·naṃ तेनुपसङ्कमतुte·nu·pa·saṅ·ka·ma·tu अनुकम्पंa·nu·kam·paṃ उपादाया’”ति।u·pā·dā·yā
‘sādhu kira, bhante, āyasmā sāriputto yena anāthapiṇḍikassa gahapatissa nivesanaṁ tenupasaṅkamatu anukampaṁ upādāyā’”ti.
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“एवं,e·vaṃ भन्ते”तिbhan·te खोkho सोso पुरिसोpu·ri·so अनाथपिण्डिकस्सa·nā·tha·piṇ·ḍi·kas·sa गहपतिस्सga·ha·pa·tis·sa पटिस्सुत्वाpa·ṭis·sut·vā येनye·na भगवाbha·ga·vā तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā भगवन्तंbha·ga·van·taṃ अभिवादेत्वाa·bhi·vā·det·vā एकमन्तंe·ka·man·taṃ निसीदि।ni·sī·di एकमन्तंe·ka·man·taṃ निसिन्नोni·sin·no खोkho सोso पुरिसोpu·ri·so भगवन्तंbha·ga·van·taṃ एतदवोच:e·ta·da·vo·ca
“Evaṁ, bhante”ti kho so puriso anāthapiṇḍikassa gahapatissa paṭissutvā yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi. Ekamantaṁ nisinno kho so puriso bhagavantaṁ etadavoca:
“Yes, sir,” that man replied. He did as Anāthapiṇḍika asked.
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“अनाथपिण्डिको,a·nā·tha·piṇ·ḍi·ko भन्ते,bhan·te गहपतिga·ha·pa·ti आबाधिकोā·bā·dhi·ko दुक्खितोduk·khi·to बाळ्हगिलानो।bā·ḷha·gi·lā·no
“anāthapiṇḍiko, bhante, gahapati ābādhiko dukkhito bāḷhagilāno.
(Pāli only)
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सोso भगवतोbha·ga·va·to पादेpā·de सिरसाsi·ra·sā वन्दती”ति।van·da·tī
So bhagavato pāde sirasā vandatī”ti.
(Pāli only)
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येनye·na चायस्माcā·yas·mā सारिपुत्तोsā·ri·put·to तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā आयस्मन्तंā·yas·man·taṃ सारिपुत्तंsā·ri·put·taṃ अभिवादेत्वाa·bhi·vā·det·vā एकमन्तंe·ka·man·taṃ निसीदि।ni·sī·di एकमन्तंe·ka·man·taṃ निसिन्नोni·sin·no खोkho सोso पुरिसोpu·ri·so आयस्मन्तंā·yas·man·taṃ सारिपुत्तंsā·ri·put·taṃ एतदवोच:e·ta·da·vo·ca
Yena cāyasmā sāriputto tenupasaṅkami; upasaṅkamitvā āyasmantaṁ sāriputtaṁ abhivādetvā ekamantaṁ nisīdi. Ekamantaṁ nisinno kho so puriso āyasmantaṁ sāriputtaṁ etadavoca:
(Pāli only)
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“अनाथपिण्डिको,a·nā·tha·piṇ·ḍi·ko भन्ते,bhan·te गहपतिga·ha·pa·ti आबाधिकोā·bā·dhi·ko दुक्खितोduk·khi·to बाळ्हगिलानो।bā·ḷha·gi·lā·no
“anāthapiṇḍiko, bhante, gahapati ābādhiko dukkhito bāḷhagilāno.
(Pāli only)
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‘साधुsā·dhu किर,ki·ra भन्ते,bhan·te आयस्माā·yas·mā सारिपुत्तोsā·ri·put·to येनye·na अनाथपिण्डिकस्सa·nā·tha·piṇ·ḍi·kas·sa गहपतिस्सga·ha·pa·tis·sa निवेसनंni·ve·sa·naṃ तेनुपसङ्कमतुte·nu·pa·saṅ·ka·ma·tu अनुकम्पंa·nu·kam·paṃ उपादाया’”ति।u·pā·dā·yā
‘sādhu kira, bhante, āyasmā sāriputto yena anāthapiṇḍikassa gahapatissa nivesanaṁ tenupasaṅkamatu anukampaṁ upādāyā’”ti.
(Pāli only)
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अधिवासेसिa·dhi·vā·se·si खोkho आयस्माā·yas·mā सारिपुत्तोsā·ri·put·to तुण्हीभावेन।tuṇ·hī·bhā·ve·na
Adhivāsesi kho āyasmā sāriputto tuṇhībhāvena.
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अथa·tha खोkho आयस्माā·yas·mā सारिपुत्तोsā·ri·put·to निवासेत्वाni·vā·set·vā पत्तचीवरमादायpat·ta·cī·va·ra·mā·dā·ya आयस्मताā·yas·ma·tā आनन्देनā·nan·de·na पच्छासमणेनpac·chā·sa·ma·ṇe·na येनye·na अनाथपिण्डिकस्सa·nā·tha·piṇ·ḍi·kas·sa गहपतिस्सga·ha·pa·tis·sa निवेसनंni·ve·sa·naṃ तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā पञ्ञत्तेpañ·ñat·te आसनेā·sa·ne निसीदि।ni·sī·di निसज्जni·saj·ja खोkho आयस्माā·yas·mā सारिपुत्तोsā·ri·put·to अनाथपिण्डिकंa·nā·tha·piṇ·ḍi·kaṃ गहपतिंga·ha·pa·tiṃ एतदवोच:e·ta·da·vo·ca
Atha kho āyasmā sāriputto nivāsetvā pattacīvaramādāya āyasmatā ānandena pacchāsamaṇena yena anāthapiṇḍikassa gahapatissa nivesanaṁ tenupasaṅkami; upasaṅkamitvā paññatte āsane nisīdi. Nisajja kho āyasmā sāriputto anāthapiṇḍikaṁ gahapatiṁ etadavoca:
Then Venerable Sāriputta robed up and, taking his bowl and robe, went with Venerable Ānanda as his second monk to Anāthapiṇḍika’s home. He sat down on the seat spread out and said to Anāthapiṇḍika,
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“कच्चिkac·ci ते,te गहपति,ga·ha·pa·ti खमनीयं,kha·ma·nī·yaṃ कच्चिkac·ci यापनीयं?yā·pa·nī·yaṃ कच्चिkac·ci तेte दुक्खाduk·khā वेदनाve·da·nā पटिक्कमन्ति,pa·ṭik·ka·man·ti नोno अभिक्कमन्ति;a·bhik·ka·man·ti पटिक्कमोसानंpa·ṭik·ka·mo·sā·naṃ पञ्ञायति,pañ·ñā·ya·ti नोno अभिक्कमो”ति?a·bhik·ka·mo
“kacci te, gahapati, khamanīyaṁ, kacci yāpanīyaṁ? Kacci te dukkhā vedanā paṭikkamanti, no abhikkamanti; paṭikkamosānaṁ paññāyati, no abhikkamo”ti?
“I hope you’re keeping well, householder, I hope you’re all right. I hope your pain is fading, not growing; that its fading is evident, not its growing.”
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“नna मे,me भन्तेbhan·te सारिपुत्त,sā·ri·put·ta खमनीयंkha·ma·nī·yaṃ नna यापनीयं।yā·pa·nī·yaṃ बाळ्हाbā·ḷhā मेme दुक्खाduk·khā वेदनाve·da·nā अभिक्कमन्ति,a·bhik·ka·man·ti नोno पटिक्कमन्ति;pa·ṭik·ka·man·ti अभिक्कमोसानंa·bhik·ka·mo·sā·naṃ पञ्ञायति,pañ·ñā·ya·ti नोno पटिक्कमो।pa·ṭik·ka·mo
“Na me, bhante sāriputta, khamanīyaṁ na yāpanīyaṁ. Bāḷhā me dukkhā vedanā abhikkamanti, no paṭikkamanti; abhikkamosānaṁ paññāyati, no paṭikkamo.
“I’m not keeping well, Honorable Sāriputta, I’m not getting by. My pain is terrible and growing, not fading; its growing is evident, not its fading.
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सेय्यथापि,sey·ya·thā·pi भन्तेbhan·te सारिपुत्त,sā·ri·put·ta बलवाba·la·vā पुरिसोpu·ri·so तिण्हेनtiṇ·he·na सिखरेनsi·kha·re·na मुद्धनिmud·dha·ni अभिमत्थेय्य;a·bhi·mat·they·ya एवमेवe·va·me·va खोkho मे,me भन्तेbhan·te सारिपुत्त,sā·ri·put·ta अधिमत्ताa·dhi·mat·tā वाताvā·tā मुद्धनिmud·dha·ni ऊहनन्ति।ū·ha·nan·ti
Seyyathāpi, bhante sāriputta, balavā puriso tiṇhena sikharena muddhani abhimattheyya; evameva kho me, bhante sāriputta, adhimattā vātā muddhani ūhananti.
The winds piercing my head are so severe, it feels like a strong man drilling into my head with a sharp point.
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नna मे,me भन्तेbhan·te सारिपुत्त,sā·ri·put·ta खमनीयंkha·ma·nī·yaṃ नna यापनीयं।yā·pa·nī·yaṃ बाळ्हाbā·ḷhā मेme दुक्खाduk·khā वेदनाve·da·nā अभिक्कमन्ति,a·bhik·ka·man·ti नोno पटिक्कमन्ति;pa·ṭik·ka·man·ti अभिक्कमोसानंa·bhik·ka·mo·sā·naṃ पञ्ञायति,pañ·ñā·ya·ti नोno पटिक्कमो।pa·ṭik·ka·mo
Na me, bhante sāriputta, khamanīyaṁ na yāpanīyaṁ. Bāḷhā me dukkhā vedanā abhikkamanti, no paṭikkamanti; abhikkamosānaṁ paññāyati, no paṭikkamo.
(Pāli only)
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सेय्यथापि,sey·ya·thā·pi भन्तेbhan·te सारिपुत्त,sā·ri·put·ta बलवाba·la·vā पुरिसोpu·ri·so दळ्हेनda·ḷhe·na वरत्तखण्डेनva·rat·ta·khaṇ·ḍe·na सीसेsī·se सीसवेठंsī·sa·ve·ṭhaṃ ददेय्य;da·dey·ya एवमेवe·va·me·va खोkho मे,me भन्तेbhan·te सारिपुत्त,sā·ri·put·ta अधिमत्ताa·dhi·mat·tā सीसेsī·se सीसवेदना।sī·sa·ve·da·nā
Seyyathāpi, bhante sāriputta, balavā puriso daḷhena varattakhaṇḍena sīse sīsaveṭhaṁ dadeyya; evameva kho me, bhante sāriputta, adhimattā sīse sīsavedanā.
The pain in my head is so severe, it feels like a strong man tightening a strong leather strap around my head.
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नna मे,me भन्तेbhan·te सारिपुत्त,sā·ri·put·ta खमनीयंkha·ma·nī·yaṃ नna यापनीयं।yā·pa·nī·yaṃ बाळ्हाbā·ḷhā मेme दुक्खाduk·khā वेदनाve·da·nā अभिक्कमन्ति,a·bhik·ka·man·ti नोno पटिक्कमन्ति;pa·ṭik·ka·man·ti अभिक्कमोसानंa·bhik·ka·mo·sā·naṃ पञ्ञायति,pañ·ñā·ya·ti नोno पटिक्कमो।pa·ṭik·ka·mo
Na me, bhante sāriputta, khamanīyaṁ na yāpanīyaṁ. Bāḷhā me dukkhā vedanā abhikkamanti, no paṭikkamanti; abhikkamosānaṁ paññāyati, no paṭikkamo.
(Pāli only)
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सेय्यथापि,sey·ya·thā·pi भन्तेbhan·te सारिपुत्त,sā·ri·put·ta दक्खोdak·kho गोघातकोgo·ghā·ta·ko वाvā गोघातकन्तेवासीgo·ghā·ta·kan·te·vā·sī वाvā तिण्हेनtiṇ·he·na गोविकन्तनेनgo·vi·kan·ta·ne·na कुच्छिंkuc·chiṃ परिकन्तेय्य;pa·ri·kan·tey·ya एवमेवe·va·me·va खोkho मे,me भन्तेbhan·te सारिपुत्त,sā·ri·put·ta अधिमत्ताa·dhi·mat·tā वाताvā·tā कुच्छिंkuc·chiṃ परिकन्तन्ति।pa·ri·kan·tan·ti
Seyyathāpi, bhante sāriputta, dakkho goghātako vā goghātakantevāsī vā tiṇhena govikantanena kucchiṁ parikanteyya; evameva kho me, bhante sāriputta, adhimattā vātā kucchiṁ parikantanti.
The winds slicing my belly are so severe, like a deft butcher or their apprentice were slicing open a cow’s belly with a sharp meat cleaver.
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नna मे,me भन्तेbhan·te सारिपुत्त,sā·ri·put·ta खमनीयंkha·ma·nī·yaṃ नna यापनीयं।yā·pa·nī·yaṃ बाळ्हाbā·ḷhā मेme दुक्खाduk·khā वेदनाve·da·nā अभिक्कमन्ति,a·bhik·ka·man·ti नोno पटिक्कमन्ति;pa·ṭik·ka·man·ti अभिक्कमोसानंa·bhik·ka·mo·sā·naṃ पञ्ञायति,pañ·ñā·ya·ti नोno पटिक्कमो।pa·ṭik·ka·mo
Na me, bhante sāriputta, khamanīyaṁ na yāpanīyaṁ. Bāḷhā me dukkhā vedanā abhikkamanti, no paṭikkamanti; abhikkamosānaṁ paññāyati, no paṭikkamo.
(Pāli only)
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सेय्यथापि,sey·ya·thā·pi भन्तेbhan·te सारिपुत्त,sā·ri·put·ta द्वेdve बलवन्तोba·la·van·to पुरिसाpu·ri·sā दुब्बलतरंdub·ba·la·ta·raṃ पुरिसंpu·ri·saṃ नानाबाहासुnā·nā·bā·hā·su गहेत्वाga·het·vā अङ्गारकासुयाaṅ·gā·ra·kā·su·yā सन्तापेय्युं,san·tā·pey·yuṃ सम्परितापेय्युं;sam·pa·ri·tā·pey·yuṃ एवमेवe·va·me·va खोkho मे,me भन्तेbhan·te सारिपुत्त,sā·ri·put·ta अधिमत्तोa·dhi·mat·to कायस्मिंkā·yas·miṃ डाहो।ḍā·ho
Seyyathāpi, bhante sāriputta, dve balavanto purisā dubbalataraṁ purisaṁ nānābāhāsu gahetvā aṅgārakāsuyā santāpeyyuṁ, samparitāpeyyuṁ; evameva kho me, bhante sāriputta, adhimatto kāyasmiṁ ḍāho.
The burning in my body is so severe, it feels like two strong men grabbing a weaker man by the arms to burn and scorch him on a pit of glowing coals. That’s how severe the burning is in my body.
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नna मे,me भन्तेbhan·te सारिपुत्त,sā·ri·put·ta खमनीयंkha·ma·nī·yaṃ नna यापनीयं।yā·pa·nī·yaṃ बाळ्हाbā·ḷhā मेme दुक्खाduk·khā वेदनाve·da·nā अभिक्कमन्ति,a·bhik·ka·man·ti नोno पटिक्कमन्ति;pa·ṭik·ka·man·ti अभिक्कमोसानंa·bhik·ka·mo·sā·naṃ पञ्ञायति,pañ·ñā·ya·ti नोno पटिक्कमो”ति।pa·ṭik·ka·mo
Na me, bhante sāriputta, khamanīyaṁ na yāpanīyaṁ. Bāḷhā me dukkhā vedanā abhikkamanti, no paṭikkamanti; abhikkamosānaṁ paññāyati, no paṭikkamo”ti.
I’m not keeping well, Honorable Sāriputta, I’m not getting by. My pain is terrible and growing, not fading; its growing is evident, not its fading.”
- 35
-
36
‘नna चक्खुंcak·khuṃ उपादियिस्सामि,u·pā·di·yis·sā·mi नna चca मेme चक्खुनिस्सितंcak·khu·nis·si·taṃ विञ्ञाणंviñ·ñā·ṇaṃ भविस्सती’ति।bha·vis·sa·tī
‘na cakkhuṁ upādiyissāmi, na ca me cakkhunissitaṁ viññāṇaṁ bhavissatī’ti.
‘I shall not grasp the eye, and there shall be no consciousness of mine dependent on the eye.’
- 37
- 38
-
39
‘नna सोतंso·taṃ उपादियिस्सामि,u·pā·di·yis·sā·mi नna चca मेme सोतनिस्सितंso·ta·nis·si·taṃ विञ्ञाणंviñ·ñā·ṇaṃ भविस्सती’ति।bha·vis·sa·tī
‘na sotaṁ upādiyissāmi, na ca me sotanissitaṁ viññāṇaṁ bhavissatī’ti.
‘I shall not grasp the ear, and there shall be no consciousness of mine dependent on the ear.’ …
-
40
एवञ्हिe·vañ·hi ते,te गहपति,ga·ha·pa·ti सिक्खितब्बं।sik·khi·tab·baṃ
Evañhi te, gahapati, sikkhitabbaṁ.
(Pāli only)
-
41
तस्मातिहtas·mā·ti·ha ते,te गहपति,ga·ha·pa·ti एवंe·vaṃ सिक्खितब्बं:sik·khi·tab·baṃ
Tasmātiha te, gahapati, evaṁ sikkhitabbaṁ:
(Pāli only)
-
42
‘नna घानंghā·naṃ उपादियिस्सामि,u·pā·di·yis·sā·mi नna चca मेme घाननिस्सितंghā·na·nis·si·taṃ विञ्ञाणंviñ·ñā·ṇaṃ भविस्सती’ति।bha·vis·sa·tī
‘na ghānaṁ upādiyissāmi, na ca me ghānanissitaṁ viññāṇaṁ bhavissatī’ti.
‘I shall not grasp the nose, and there shall be no consciousness of mine dependent on the nose.’ …
-
43
एवञ्हिe·vañ·hi ते,te गहपति,ga·ha·pa·ti सिक्खितब्बं।sik·khi·tab·baṃ
Evañhi te, gahapati, sikkhitabbaṁ.
(Pāli only)
-
44
तस्मातिहtas·mā·ti·ha ते,te गहपति,ga·ha·pa·ti एवंe·vaṃ सिक्खितब्बं:sik·khi·tab·baṃ
Tasmātiha te, gahapati, evaṁ sikkhitabbaṁ:
(Pāli only)
-
45
‘नna जिव्हंjiv·haṃ उपादियिस्सामि,u·pā·di·yis·sā·mi नna चca मेme जिव्हानिस्सितंjiv·hā·nis·si·taṃ विञ्ञाणंviñ·ñā·ṇaṃ भविस्सती’ति।bha·vis·sa·tī
‘na jivhaṁ upādiyissāmi, na ca me jivhānissitaṁ viññāṇaṁ bhavissatī’ti.
‘I shall not grasp the tongue, and there shall be no consciousness of mine dependent on the tongue.’ …
-
46
एवञ्हिe·vañ·hi ते,te गहपति,ga·ha·pa·ti सिक्खितब्बं।sik·khi·tab·baṃ
Evañhi te, gahapati, sikkhitabbaṁ.
(Pāli only)
-
47
तस्मातिहtas·mā·ti·ha ते,te गहपति,ga·ha·pa·ti एवंe·vaṃ सिक्खितब्बं:sik·khi·tab·baṃ
Tasmātiha te, gahapati, evaṁ sikkhitabbaṁ:
(Pāli only)
-
48
‘नna कायंkā·yaṃ उपादियिस्सामि,u·pā·di·yis·sā·mi नna चca मेme कायनिस्सितंkā·ya·nis·si·taṃ विञ्ञाणंviñ·ñā·ṇaṃ भविस्सती’ति।bha·vis·sa·tī
‘na kāyaṁ upādiyissāmi, na ca me kāyanissitaṁ viññāṇaṁ bhavissatī’ti.
‘I shall not grasp the body, and there shall be no consciousness of mine dependent on the body.’ …
-
49
एवञ्हिe·vañ·hi ते,te गहपति,ga·ha·pa·ti सिक्खितब्बं।sik·khi·tab·baṃ
Evañhi te, gahapati, sikkhitabbaṁ.
(Pāli only)
-
50
तस्मातिहtas·mā·ti·ha ते,te गहपति,ga·ha·pa·ti एवंe·vaṃ सिक्खितब्बं:sik·khi·tab·baṃ
Tasmātiha te, gahapati, evaṁ sikkhitabbaṁ:
(Pāli only)
- 51
- 52
- 53
- 54
-
55
एवञ्हिe·vañ·hi ते,te गहपति,ga·ha·pa·ti सिक्खितब्बं।sik·khi·tab·baṃ
Evañhi te, gahapati, sikkhitabbaṁ.
(Pāli only)
-
56
तस्मातिहtas·mā·ti·ha ते,te गहपति,ga·ha·pa·ti एवंe·vaṃ सिक्खितब्बं:sik·khi·tab·baṃ
Tasmātiha te, gahapati, evaṁ sikkhitabbaṁ:
(Pāli only)
- 57
-
58
नna गन्धंgan·dhaṃ उपादियिस्सामिu·pā·di·yis·sā·mi …
na gandhaṁ upādiyissāmi …
smell …
-
59
नna रसंra·saṃ उपादियिस्सामिu·pā·di·yis·sā·mi …
na rasaṁ upādiyissāmi …
taste …
-
60
नna फोट्ठब्बंphoṭ·ṭhab·baṃ उपादियिस्सामिu·pā·di·yis·sā·mi …
na phoṭṭhabbaṁ upādiyissāmi …
touch …
- 61
- 62
- 63
-
64
‘नna चक्खुविञ्ञाणंcak·khu·viñ·ñā·ṇaṃ उपादियिस्सामि,u·pā·di·yis·sā·mi नna चca मेme चक्खुविञ्ञाणनिस्सितंcak·khu·viñ·ñā·ṇa·nis·si·taṃ विञ्ञाणंviñ·ñā·ṇaṃ भविस्सती’ति।bha·vis·sa·tī
‘na cakkhuviññāṇaṁ upādiyissāmi, na ca me cakkhuviññāṇanissitaṁ viññāṇaṁ bhavissatī’ti.
‘I shall not grasp eye consciousness, and there shall be no consciousness of mine dependent on eye consciousness.’ …
-
65
एवञ्हिe·vañ·hi ते,te गहपति,ga·ha·pa·ti सिक्खितब्बं।sik·khi·tab·baṃ
Evañhi te, gahapati, sikkhitabbaṁ.
(Pāli only)
-
66
तस्मातिहtas·mā·ti·ha ते,te गहपति,ga·ha·pa·ti एवंe·vaṃ सिक्खितब्बं:sik·khi·tab·baṃ
Tasmātiha te, gahapati, evaṁ sikkhitabbaṁ:
(Pāli only)
-
67
‘नna सोतविञ्ञाणंso·ta·viñ·ñā·ṇaṃ उपादियिस्सामिu·pā·di·yis·sā·mi …
‘na sotaviññāṇaṁ upādiyissāmi …
-
68
नna घानविञ्ञाणंghā·na·viñ·ñā·ṇaṃ उपादियिस्सामिu·pā·di·yis·sā·mi …
na ghānaviññāṇaṁ upādiyissāmi …
-
69
नna जिव्हाविञ्ञाणंjiv·hā·viñ·ñā·ṇaṃ उपादियिस्सामिu·pā·di·yis·sā·mi …
na jivhāviññāṇaṁ upādiyissāmi …
-
70
नna कायविञ्ञाणंkā·ya·viñ·ñā·ṇaṃ उपादियिस्सामिu·pā·di·yis·sā·mi …
na kāyaviññāṇaṁ upādiyissāmi …
-
71
नna मनोविञ्ञाणंma·no·viñ·ñā·ṇaṃ उपादियिस्सामि,u·pā·di·yis·sā·mi नna चca मेme मनोविञ्ञाणनिस्सितंma·no·viñ·ñā·ṇa·nis·si·taṃ विञ्ञाणंviñ·ñā·ṇaṃ भविस्सती’ति।bha·vis·sa·tī
na manoviññāṇaṁ upādiyissāmi, na ca me manoviññāṇanissitaṁ viññāṇaṁ bhavissatī’ti.
mind consciousness, and there shall be no consciousness of mine dependent on mind consciousness.’
- 72
- 73
-
74
‘नna चक्खुसम्फस्संcak·khu·sam·phas·saṃ उपादियिस्सामि,u·pā·di·yis·sā·mi नna चca मेme चक्खुसम्फस्सनिस्सितंcak·khu·sam·phas·sa·nis·si·taṃ विञ्ञाणंviñ·ñā·ṇaṃ भविस्सती’ति।bha·vis·sa·tī
‘na cakkhusamphassaṁ upādiyissāmi, na ca me cakkhusamphassanissitaṁ viññāṇaṁ bhavissatī’ti.
-
75
एवञ्हिe·vañ·hi ते,te गहपति,ga·ha·pa·ti सिक्खितब्बं।sik·khi·tab·baṃ
Evañhi te, gahapati, sikkhitabbaṁ.
(Pāli only)
-
76
तस्मातिहtas·mā·ti·ha ते,te गहपति,ga·ha·pa·ti एवंe·vaṃ सिक्खितब्बं:sik·khi·tab·baṃ
Tasmātiha te, gahapati, evaṁ sikkhitabbaṁ:
(Pāli only)
-
77
‘नna सोतसम्फस्संso·ta·sam·phas·saṃ उपादियिस्सामिu·pā·di·yis·sā·mi …
‘na sotasamphassaṁ upādiyissāmi …
-
78
नna घानसम्फस्संghā·na·sam·phas·saṃ उपादियिस्सामिu·pā·di·yis·sā·mi …
na ghānasamphassaṁ upādiyissāmi …
-
79
नna जिव्हासम्फस्संjiv·hā·sam·phas·saṃ उपादियिस्सामिu·pā·di·yis·sā·mi …
na jivhāsamphassaṁ upādiyissāmi …
-
80
नna कायसम्फस्संkā·ya·sam·phas·saṃ उपादियिस्सामिu·pā·di·yis·sā·mi …
na kāyasamphassaṁ upādiyissāmi …
-
81
नna मनोसम्फस्संma·no·sam·phas·saṃ उपादियिस्सामि,u·pā·di·yis·sā·mi नna चca मेme मनोसम्फस्सनिस्सितंma·no·sam·phas·sa·nis·si·taṃ विञ्ञाणंviñ·ñā·ṇaṃ भविस्सती’ति।bha·vis·sa·tī
na manosamphassaṁ upādiyissāmi, na ca me manosamphassanissitaṁ viññāṇaṁ bhavissatī’ti.
mind contact, and there shall be no consciousness of mine dependent on mind contact.’
- 82
- 83
-
84
‘नna चक्खुसम्फस्सजंcak·khu·sam·phas·sa·jaṃ वेदनंve·da·naṃ उपादियिस्सामि,u·pā·di·yis·sā·mi नna चca मेme चक्खुसम्फस्सजावेदनानिस्सितंcak·khu·sam·phas·sa·jā·ve·da·nā·nis·si·taṃ विञ्ञाणंviñ·ñā·ṇaṃ भविस्सती’ति।bha·vis·sa·tī
‘na cakkhusamphassajaṁ vedanaṁ upādiyissāmi, na ca me cakkhusamphassajāvedanānissitaṁ viññāṇaṁ bhavissatī’ti.
-
85
एवञ्हिe·vañ·hi ते,te गहपति,ga·ha·pa·ti सिक्खितब्बं।sik·khi·tab·baṃ
Evañhi te, gahapati, sikkhitabbaṁ.
(Pāli only)
-
86
तस्मातिहtas·mā·ti·ha ते,te गहपति,ga·ha·pa·ti एवंe·vaṃ सिक्खितब्बं:sik·khi·tab·baṃ
Tasmātiha te, gahapati, evaṁ sikkhitabbaṁ:
(Pāli only)
-
87
‘नna सोतसम्फस्सजंso·ta·sam·phas·sa·jaṃ वेदनंve·da·naṃ उपादियिस्सामिu·pā·di·yis·sā·mi …
‘na sotasamphassajaṁ vedanaṁ upādiyissāmi …
-
88
नna घानसम्फस्सजंghā·na·sam·phas·sa·jaṃ वेदनंve·da·naṃ उपादियिस्सामिu·pā·di·yis·sā·mi …
na ghānasamphassajaṁ vedanaṁ upādiyissāmi …
-
89
नna जिव्हासम्फस्सजंjiv·hā·sam·phas·sa·jaṃ वेदनंve·da·naṃ उपादियिस्सामिu·pā·di·yis·sā·mi …
na jivhāsamphassajaṁ vedanaṁ upādiyissāmi …
-
90
नna कायसम्फस्सजंkā·ya·sam·phas·sa·jaṃ वेदनंve·da·naṃ उपादियिस्सामिu·pā·di·yis·sā·mi …
na kāyasamphassajaṁ vedanaṁ upādiyissāmi …
-
91
नna मनोसम्फस्सजंma·no·sam·phas·sa·jaṃ वेदनंve·da·naṃ उपादियिस्सामि,u·pā·di·yis·sā·mi नna चca मेme मनोसम्फस्सजावेदनानिस्सितंma·no·sam·phas·sa·jā·ve·da·nā·nis·si·taṃ विञ्ञाणंviñ·ñā·ṇaṃ भविस्सती’ति।bha·vis·sa·tī
na manosamphassajaṁ vedanaṁ upādiyissāmi, na ca me manosamphassajāvedanānissitaṁ viññāṇaṁ bhavissatī’ti.
feeling born of mind contact, and there shall be no consciousness of mine dependent on the feeling born of mind contact.’
- 92
- 93
- 94
-
95
एवञ्हिe·vañ·hi ते,te गहपति,ga·ha·pa·ti सिक्खितब्बं।sik·khi·tab·baṃ
Evañhi te, gahapati, sikkhitabbaṁ.
(Pāli only)
-
96
तस्मातिहtas·mā·ti·ha ते,te गहपति,ga·ha·pa·ti एवंe·vaṃ सिक्खितब्बं:sik·khi·tab·baṃ
Tasmātiha te, gahapati, evaṁ sikkhitabbaṁ:
(Pāli only)
-
97
‘नna आपोधातुंā·po·dhā·tuṃ उपादियिस्सामिu·pā·di·yis·sā·mi …
‘na āpodhātuṁ upādiyissāmi …
-
98
नna तेजोधातुंte·jo·dhā·tuṃ उपादियिस्सामिu·pā·di·yis·sā·mi …
na tejodhātuṁ upādiyissāmi …
-
99
नna वायोधातुंvā·yo·dhā·tuṃ उपादियिस्सामिu·pā·di·yis·sā·mi …
na vāyodhātuṁ upādiyissāmi …
-
100
नna आकासधातुंā·kā·sa·dhā·tuṃ उपादियिस्सामिu·pā·di·yis·sā·mi …
na ākāsadhātuṁ upādiyissāmi …
-
101
नna विञ्ञाणधातुंviñ·ñā·ṇa·dhā·tuṃ उपादियिस्सामि,u·pā·di·yis·sā·mi नna चca मेme विञ्ञाणधातुनिस्सितंviñ·ñā·ṇa·dhā·tu·nis·si·taṃ विञ्ञाणंviñ·ñā·ṇaṃ भविस्सती’ति।bha·vis·sa·tī
na viññāṇadhātuṁ upādiyissāmi, na ca me viññāṇadhātunissitaṁ viññāṇaṁ bhavissatī’ti.
consciousness element, and there shall be no consciousness of mine dependent on the consciousness element.’
- 102
- 103
-
104
‘नna रूपंrū·paṃ उपादियिस्सामि,u·pā·di·yis·sā·mi नna चca मेme रूपनिस्सितंrū·pa·nis·si·taṃ विञ्ञाणंviñ·ñā·ṇaṃ भविस्सती’ति।bha·vis·sa·tī
‘na rūpaṁ upādiyissāmi, na ca me rūpanissitaṁ viññāṇaṁ bhavissatī’ti.
-
105
एवञ्हिe·vañ·hi ते,te गहपति,ga·ha·pa·ti सिक्खितब्बं।sik·khi·tab·baṃ
Evañhi te, gahapati, sikkhitabbaṁ.
(Pāli only)
-
106
तस्मातिहtas·mā·ti·ha ते,te गहपति,ga·ha·pa·ti एवंe·vaṃ सिक्खितब्बं:sik·khi·tab·baṃ
Tasmātiha te, gahapati, evaṁ sikkhitabbaṁ:
(Pāli only)
-
107
‘नna वेदनंve·da·naṃ उपादियिस्सामिu·pā·di·yis·sā·mi …
‘na vedanaṁ upādiyissāmi …
feeling …
-
108
नna सञ्ञंsañ·ñaṃ उपादियिस्सामिu·pā·di·yis·sā·mi …
na saññaṁ upādiyissāmi …
-
109
नna सङ्खारेsaṅ·khā·re उपादियिस्सामिu·pā·di·yis·sā·mi …
na saṅkhāre upādiyissāmi …
choices …
-
110
नna विञ्ञाणंviñ·ñā·ṇaṃ उपादियिस्सामि,u·pā·di·yis·sā·mi नna चca मेme विञ्ञाणनिस्सितंviñ·ñā·ṇa·nis·si·taṃ विञ्ञाणंviñ·ñā·ṇaṃ भविस्सती’ति।bha·vis·sa·tī
na viññāṇaṁ upādiyissāmi, na ca me viññāṇanissitaṁ viññāṇaṁ bhavissatī’ti.
consciousness, and there shall be no consciousness of mine dependent on consciousness.’
- 111
- 112
-
113
‘नna आकासानञ्चायतनंā·kā·sā·nañ·cā·ya·ta·naṃ उपादियिस्सामि,u·pā·di·yis·sā·mi नna चca मेme आकासानञ्चायतननिस्सितंā·kā·sā·nañ·cā·ya·ta·na·nis·si·taṃ विञ्ञाणंviñ·ñā·ṇaṃ भविस्सती’ति।bha·vis·sa·tī
‘na ākāsānañcāyatanaṁ upādiyissāmi, na ca me ākāsānañcāyatananissitaṁ viññāṇaṁ bhavissatī’ti.
-
114
एवञ्हिe·vañ·hi ते,te गहपति,ga·ha·pa·ti सिक्खितब्बं।sik·khi·tab·baṃ
Evañhi te, gahapati, sikkhitabbaṁ.
(Pāli only)
-
115
तस्मातिहtas·mā·ti·ha ते,te गहपति,ga·ha·pa·ti एवंe·vaṃ सिक्खितब्बं:sik·khi·tab·baṃ
Tasmātiha te, gahapati, evaṁ sikkhitabbaṁ:
(Pāli only)
-
116
‘नna विञ्ञाणञ्चायतनंviñ·ñā·ṇañ·cā·ya·ta·naṃ उपादियिस्सामिu·pā·di·yis·sā·mi …
‘na viññāṇañcāyatanaṁ upādiyissāmi …
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117
नna आकिञ्चञ्ञायतनंā·kiñ·cañ·ñā·ya·ta·naṃ उपादियिस्सामिu·pā·di·yis·sā·mi …
na ākiñcaññāyatanaṁ upādiyissāmi …
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118
नna नेवसञ्ञानासञ्ञायतनंne·va·sañ·ñā·nā·sañ·ñā·ya·ta·naṃ उपादियिस्सामि,u·pā·di·yis·sā·mi नna चca मेme नेवसञ्ञानासञ्ञायतननिस्सितंne·va·sañ·ñā·nā·sañ·ñā·ya·ta·na·nis·si·taṃ विञ्ञाणंviñ·ñā·ṇaṃ भविस्सती’ति।bha·vis·sa·tī
na nevasaññānāsaññāyatanaṁ upādiyissāmi, na ca me nevasaññānāsaññāyatananissitaṁ viññāṇaṁ bhavissatī’ti.
the dimension of neither perception nor non-perception, and there shall be no consciousness of mine dependent on the dimension of neither perception nor non-perception.’
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121
‘नna इधलोकंi·dha·lo·kaṃ उपादियिस्सामि,u·pā·di·yis·sā·mi नna चca मेme इधलोकनिस्सितंi·dha·lo·ka·nis·si·taṃ विञ्ञाणंviñ·ñā·ṇaṃ भविस्सती’ति।bha·vis·sa·tī
‘na idhalokaṁ upādiyissāmi, na ca me idhalokanissitaṁ viññāṇaṁ bhavissatī’ti.
‘I shall not grasp this world, and there shall be no consciousness of mine dependent on this world.’
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124
‘नna परलोकंpa·ra·lo·kaṃ उपादियिस्सामि,u·pā·di·yis·sā·mi नna चca मेme परलोकनिस्सितंpa·ra·lo·ka·nis·si·taṃ विञ्ञाणंviñ·ñā·ṇaṃ भविस्सती’ति।bha·vis·sa·tī
‘na paralokaṁ upādiyissāmi, na ca me paralokanissitaṁ viññāṇaṁ bhavissatī’ti.
‘I shall not grasp the other world, and there shall be no consciousness of mine dependent on the other world.’
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127
‘यम्पिyam·pi मेme दिट्ठंdiṭ·ṭhaṃ सुतंsu·taṃ मुतंmu·taṃ विञ्ञातंviñ·ñā·taṃ पत्तंpat·taṃ परियेसितंpa·ri·ye·si·taṃ अनुपरियेसितंa·nu·pa·ri·ye·si·taṃ अनुचरितंa·nu·ca·ri·taṃ मनसाma·na·sā तम्पिtam·pi नna उपादियिस्सामि,u·pā·di·yis·sā·mi नna चca मेme तन्निस्सितंtan·nis·si·taṃ विञ्ञाणंviñ·ñā·ṇaṃ भविस्सती’ति।bha·vis·sa·tī
‘yampi me diṭṭhaṁ sutaṁ mutaṁ viññātaṁ pattaṁ pariyesitaṁ anupariyesitaṁ anucaritaṁ manasā tampi na upādiyissāmi, na ca me tannissitaṁ viññāṇaṁ bhavissatī’ti.
‘I shall not grasp whatever is seen, heard, thought, known, attained, sought, and explored by my mind, and my consciousness will not have that as support.’
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137
“तेनte·na हि,hi भन्तेbhan·te सारिपुत्त,sā·ri·put·ta गिहीनम्पिgi·hī·nam·pi ओदातवसनानंo·dā·ta·va·sa·nā·naṃ एवरूपीe·va·rū·pī धम्मीdham·mī कथाka·thā पटिभातु।pa·ṭi·bhā·tu
“Tena hi, bhante sāriputta, gihīnampi odātavasanānaṁ evarūpī dhammī kathā paṭibhātu.
“Well then, Honorable Sāriputta, let such Dhamma talk strike when teaching white-clothed laypeople as well!
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138
सन्तिsan·ti हि,hi भन्ते,bhan·te कुलपुत्ताku·la·put·tā अप्परजक्खजातिका,ap·pa·ra·jak·kha·jā·ti·kā अस्सवनताas·sa·va·na·tā धम्मस्सdham·mas·sa परिहायन्ति;pa·ri·hā·yan·ti
Santi hi, bhante, kulaputtā apparajakkhajātikā, assavanatā dhammassa parihāyanti;
There are gentlemen with little dust in their eyes. They’re in decline because they haven’t heard the teaching.
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139
भविस्सन्तिbha·vis·san·ti धम्मस्सdham·mas·sa अञ्ञातारो”ति।añ·ñā·tā·ro
bhavissanti dhammassa aññātāro”ti.
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140
अथa·tha खोkho आयस्माā·yas·mā चca सारिपुत्तोsā·ri·put·to आयस्माā·yas·mā चca आनन्दोā·nan·do अनाथपिण्डिकंa·nā·tha·piṇ·ḍi·kaṃ गहपतिंga·ha·pa·tiṃ इमिनाi·mi·nā ओवादेनo·vā·de·na ओवदित्वाo·va·dit·vā उट्ठायासनाuṭ·ṭhā·yā·sa·nā पक्कमिंसु।pak·ka·miṃ·su
Atha kho āyasmā ca sāriputto āyasmā ca ānando anāthapiṇḍikaṁ gahapatiṁ iminā ovādena ovaditvā uṭṭhāyāsanā pakkamiṁsu.
And when the venerables Sāriputta and Ānanda had given the householder Anāthapiṇḍika this advice they rose from their seats and left.
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141
अथa·tha खोkho अनाथपिण्डिकोa·nā·tha·piṇ·ḍi·ko गहपति,ga·ha·pa·ti अचिरपक्कन्तेa·ci·ra·pak·kan·te आयस्मन्तेā·yas·man·te चca सारिपुत्तेsā·ri·put·te आयस्मन्तेā·yas·man·te चca आनन्दे,ā·nan·de कालमकासिkā·la·ma·kā·si तुसितंtu·si·taṃ कायंkā·yaṃ उपपज्जि।u·pa·paj·ji
Atha kho anāthapiṇḍiko gahapati, acirapakkante āyasmante ca sāriputte āyasmante ca ānande, kālamakāsi tusitaṁ kāyaṁ upapajji.
Not long after they had left, Anāthapiṇḍika passed away and was reborn in the host of joyful gods.
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142
अथa·tha खोkho अनाथपिण्डिकोa·nā·tha·piṇ·ḍi·ko देवपुत्तोde·va·put·to अभिक्कन्तायa·bhik·kan·tā·ya रत्तियाrat·ti·yā अभिक्कन्तवण्णोa·bhik·kan·ta·vaṇ·ṇo केवलकप्पंke·va·la·kap·paṃ जेतवनंje·ta·va·naṃ ओभासेत्वाo·bhā·set·vā येनye·na भगवाbha·ga·vā तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā भगवन्तंbha·ga·van·taṃ अभिवादेत्वाa·bhi·vā·det·vā एकमन्तंe·ka·man·taṃ अट्ठासि।aṭ·ṭhā·si
Atha kho anāthapiṇḍiko devaputto abhikkantāya rattiyā abhikkantavaṇṇo kevalakappaṁ jetavanaṁ obhāsetvā yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ aṭṭhāsi.
Then, late at night, the glorious godling Anāthapiṇḍika, lighting up the entire Jeta’s Grove, went up to the Buddha, bowed, stood to one side,
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145
इसिसङ्घनिसेवितं;i·si·saṅ·gha·ni·se·vi·taṃ
isisaṅghanisevitaṁ;
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149
सीलंsī·laṃ जीवितमुत्तमं;jī·vi·ta·mut·ta·maṃ
sīlaṁ jīvitamuttamaṁ;
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- 152
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153
सम्पस्संsam·pas·saṃ अत्थमत्तनो;at·tha·mat·ta·no
sampassaṁ atthamattano;
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- 159
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160
इदमवोचi·da·ma·vo·ca अनाथपिण्डिकोa·nā·tha·piṇ·ḍi·ko देवपुत्तो।de·va·put·to
Idamavoca anāthapiṇḍiko devaputto.
- 161
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162
अथa·tha खोkho अनाथपिण्डिकोa·nā·tha·piṇ·ḍi·ko देवपुत्तो:de·va·put·to
Atha kho anāthapiṇḍiko devaputto:
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163
“समनुञ्ञोsa·ma·nuñ·ño मेme सत्था”तिsat·thā भगवन्तंbha·ga·van·taṃ अभिवादेत्वाa·bhi·vā·det·vā पदक्खिणंpa·dak·khi·ṇaṃ कत्वाkat·vā तत्थेवन्तरधायि।tat·the·van·ta·ra·dhā·yi
“samanuñño me satthā”ti bhagavantaṁ abhivādetvā padakkhiṇaṁ katvā tatthevantaradhāyi.
knowing that the Teacher concurred, bowed and respectfully circled the Buddha, keeping him on his right, before vanishing right there.
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165
“इमं,i·maṃ भिक्खवे,bhik·kha·ve रत्तिंrat·tiṃ अञ्ञतरोañ·ña·ta·ro देवपुत्तोde·va·put·to अभिक्कन्तायa·bhik·kan·tā·ya रत्तियाrat·ti·yā अभिक्कन्तवण्णोa·bhik·kan·ta·vaṇ·ṇo केवलकप्पंke·va·la·kap·paṃ जेतवनंje·ta·va·naṃ ओभासेत्वाo·bhā·set·vā येनाहंye·nā·haṃ तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā मंmaṃ अभिवादेत्वाa·bhi·vā·det·vā एकमन्तंe·ka·man·taṃ अट्ठासि।aṭ·ṭhā·si
“imaṁ, bhikkhave, rattiṁ aññataro devaputto abhikkantāya rattiyā abhikkantavaṇṇo kevalakappaṁ jetavanaṁ obhāsetvā yenāhaṁ tenupasaṅkami; upasaṅkamitvā maṁ abhivādetvā ekamantaṁ aṭṭhāsi.
(Pāli only)
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168
इसिसङ्घनिसेवितं;i·si·saṅ·gha·ni·se·vi·taṃ
isisaṅghanisevitaṁ;
(Pāli only)
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169
आवुत्थंā·vut·thaṃ धम्मराजेन,dham·ma·rā·je·na
Āvutthaṁ dhammarājena,
(Pāli only)
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170
पीतिसञ्जननंpī·ti·sañ·ja·na·naṃ मम।ma·ma
pītisañjananaṁ mama.
(Pāli only)
- 171
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172
सीलंsī·laṃ जीवितमुत्तमं;jī·vi·ta·mut·ta·maṃ
sīlaṁ jīvitamuttamaṁ;
(Pāli only)
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173
एतेनe·te·na मच्चाmac·cā सुज्झन्ति,suj·jhan·ti
Etena maccā sujjhanti,
(Pāli only)
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-
176
सम्पस्संsam·pas·saṃ अत्थमत्तनो;at·tha·mat·ta·no
sampassaṁ atthamattano;
(Pāli only)
- 177
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178
एवंe·vaṃ तत्थtat·tha विसुज्झति।vi·suj·jha·ti
evaṁ tattha visujjhati.
(Pāli only)
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179
सारिपुत्तोवsā·ri·put·to·va पञ्ञाय,pañ·ñā·ya
Sāriputtova paññāya,
(Pāli only)
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183
इदमवोच,i·da·ma·vo·ca भिक्खवे,bhik·kha·ve सोso देवपुत्तो।de·va·put·to
Idamavoca, bhikkhave, so devaputto.
(Pāli only)
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184
‘समनुञ्ञोsa·ma·nuñ·ño मेme सत्था’तिsat·thā मंmaṃ अभिवादेत्वाa·bhi·vā·det·vā पदक्खिणंpa·dak·khi·ṇaṃ कत्वाkat·vā तत्थेवन्तरधायी”ति।tat·the·van·ta·ra·dhā·yī
‘Samanuñño me satthā’ti maṁ abhivādetvā padakkhiṇaṁ katvā tatthevantaradhāyī”ti.
(Pāli only)
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187
अनाथपिण्डिको,a·nā·tha·piṇ·ḍi·ko भन्ते,bhan·te गहपतिga·ha·pa·ti आयस्मन्तेā·yas·man·te सारिपुत्तेsā·ri·put·te अभिप्पसन्नोa·bhip·pa·san·no अहोसी”ति।a·ho·sī
Anāthapiṇḍiko, bhante, gahapati āyasmante sāriputte abhippasanno ahosī”ti.
For the householder Anāthapiṇḍika was devoted to Venerable Sāriputta.”
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190
अनाथपिण्डिकोa·nā·tha·piṇ·ḍi·ko सो,so आनन्द,ā·nan·da देवपुत्तो”ति।de·va·put·to
Anāthapiṇḍiko so, ānanda, devaputto”ti.
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193
अनाथपिण्डिकोवादसुत्तंa·nā·tha·piṇ·ḍi·ko·vā·da·sut·taṃ निट्ठितंniṭ·ṭhi·taṃ पठमं।pa·ṭha·maṃ
Anāthapiṇḍikovādasuttaṁ niṭṭhitaṁ paṭhamaṁ.
(Pāli only)
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.