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Middle Discourses 152 मज्झिमनिकाय 152

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Indriyabhāvanāsutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

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  1. 1

    मज्झिमmaj·jhi·ma निकायni·kā·ya 152

    Majjhima Nikāya 152

    Middle Discourses 152

  2. 2

    इन्द्रियभावनासुत्तin·dri·ya·bhā·va·nā·sut·ta

    Indriyabhāvanāsutta

    The Development of the Faculties

  3. 3

    एवंe·vaṃ मेme सुतं—su·taṃ

    Evaṁ me sutaṁ—

    So I have heard.

  4. 4

    एकंe·kaṃ समयंsa·ma·yaṃ भगवाbha·ga·vā गजङ्गलायंga·jaṅ·ga·lā·yaṃ विहरतिvi·ha·ra·ti सुवेळुवने।su·ve·ḷu·va·ne

    ekaṁ samayaṁ bhagavā gajaṅgalāyaṁ viharati suveḷuvane.

    At one time the Buddha was staying near Kajaṅgalā in a bamboo grove.

  5. 5

    अथa·tha खोkho उत्तरोut·ta·ro माणवोmā·ṇa·vo पारासिवियन्तेवासीpā·rā·si·vi·yan·te·vā·sī येनye·na भगवाbha·ga·vā तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā भगवताbha·ga·va·tā सद्धिंsad·dhiṃ सम्मोदि।sam·mo·di

    Atha kho uttaro māṇavo pārāsiviyantevāsī yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavatā saddhiṁ sammodi.

    Then the student Uttara, a pupil of the brahmin Pārāsariya, approached the Buddha, and exchanged greetings with him.

  6. 6

    सम्मोदनीयंsam·mo·da·nī·yaṃ कथंka·thaṃ सारणीयंsā·ra·ṇī·yaṃ वीतिसारेत्वाvī·ti·sā·ret·vā एकमन्तंe·ka·man·taṃ निसीदि।ni·sī·di एकमन्तंe·ka·man·taṃ निसिन्नंni·sin·naṃ खोkho उत्तरंut·ta·raṃ माणवंmā·ṇa·vaṃ पारासिवियन्तेवासिंpā·rā·si·vi·yan·te·vā·siṃ भगवाbha·ga·vā एतदवोच:e·ta·da·vo·ca

    Sammodanīyaṁ kathaṁ sāraṇīyaṁ vītisāretvā ekamantaṁ nisīdi. Ekamantaṁ nisinnaṁ kho uttaraṁ māṇavaṁ pārāsiviyantevāsiṁ bhagavā etadavoca:

    When the greetings and polite conversation were over, he sat down to one side. The Buddha said to him,

  7. 7

    “देसेति,de·se·ti उत्तर,ut·ta·ra पारासिवियोpā·rā·si·vi·yo ब्राह्मणोbrāh·ma·ṇo सावकानंsā·va·kā·naṃ इन्द्रियभावनन्”ति?in·dri·ya·bhā·va·nan

    “deseti, uttara, pārāsiviyo brāhmaṇo sāvakānaṁ indriyabhāvanan”ti?

    “Uttara, does Pārāsariya teach his disciples the development of the faculties?”

  8. 8

    “देसेति,de·se·ti भोbho गोतम,go·ta·ma पारासिवियोpā·rā·si·vi·yo ब्राह्मणोbrāh·ma·ṇo सावकानंsā·va·kā·naṃ इन्द्रियभावनन्”ति।in·dri·ya·bhā·va·nan

    “Deseti, bho gotama, pārāsiviyo brāhmaṇo sāvakānaṁ indriyabhāvanan”ti.

    “He does, worthy Gotama.”

  9. 9

    “यथाya·thā कथंka·thaṃ पन,pa·na उत्तर,ut·ta·ra देसेतिde·se·ti पारासिवियोpā·rā·si·vi·yo ब्राह्मणोbrāh·ma·ṇo सावकानंsā·va·kā·naṃ इन्द्रियभावनन्”ति?in·dri·ya·bhā·va·nan

    “Yathā kathaṁ pana, uttara, deseti pārāsiviyo brāhmaṇo sāvakānaṁ indriyabhāvanan”ti?

    “But how does he teach it?”

  10. 10

    “इध,i·dha भोbho गोतम,go·ta·ma चक्खुनाcak·khu·nā रूपंrū·paṃ नna पस्सति,pas·sa·ti सोतेनso·te·na सद्दंsad·daṃ नna सुणाति—su·ṇā·ti

    “Idha, bho gotama, cakkhunā rūpaṁ na passati, sotena saddaṁ na suṇāti—

    “Worthy Gotama, it’s when the eye sees no sight and the ear hears no sound.

  11. 11

    एवंe·vaṃ खो,kho भोbho गोतम,go·ta·ma देसेतिde·se·ti पारासिवियोpā·rā·si·vi·yo ब्राह्मणोbrāh·ma·ṇo सावकानंsā·va·kā·naṃ इन्द्रियभावनन्”ति।in·dri·ya·bhā·va·nan

    evaṁ kho, bho gotama, deseti pārāsiviyo brāhmaṇo sāvakānaṁ indriyabhāvanan”ti.

    That’s how Pārāsariya teaches his disciples the development of the faculties.”

  12. 12

    “एवंe·vaṃ सन्तेsan·te खो,kho उत्तर,ut·ta·ra अन्धोan·dho भावितिन्द्रियोbhā·vi·tin·dri·yo भविस्सति,bha·vis·sa·ti बधिरोba·dhi·ro भावितिन्द्रियोbhā·vi·tin·dri·yo भविस्सति;bha·vis·sa·ti

    “Evaṁ sante kho, uttara, andho bhāvitindriyo bhavissati, badhiro bhāvitindriyo bhavissati;

    “In that case, Uttara, a blind person and a deaf person will have developed faculties

  13. 13

    यथाya·thā पारासिवियस्सpā·rā·si·vi·yas·sa ब्राह्मणस्सbrāh·ma·ṇas·sa वचनं।va·ca·naṃ

    yathā pārāsiviyassa brāhmaṇassa vacanaṁ.

    according to what Pārāsariya says.

  14. 14

    अन्धोan·dho हि,hi उत्तर,ut·ta·ra चक्खुनाcak·khu·nā रूपंrū·paṃ नna पस्सति,pas·sa·ti बधिरोba·dhi·ro सोतेनso·te·na सद्दंsad·daṃ नna सुणाती”ति।su·ṇā·tī

    Andho hi, uttara, cakkhunā rūpaṁ na passati, badhiro sotena saddaṁ na suṇātī”ti.

    For a blind person sees no sight with their eyes and a deaf person hears no sound with their ears.”

  15. 15

    एवंe·vaṃ वुत्ते,vut·te उत्तरोut·ta·ro माणवोmā·ṇa·vo पारासिवियन्तेवासीpā·rā·si·vi·yan·te·vā·sī तुण्हीभूतोtuṇ·hī·bhū·to मङ्कुभूतोmaṅ·ku·bhū·to पत्तक्खन्धोpat·tak·khan·dho अधोमुखोa·dho·mu·kho पज्झायन्तोpaj·jhā·yan·to अप्पटिभानोap·pa·ṭi·bhā·no निसीदि।ni·sī·di

    Evaṁ vutte, uttaro māṇavo pārāsiviyantevāsī tuṇhībhūto maṅkubhūto pattakkhandho adhomukho pajjhāyanto appaṭibhāno nisīdi.

    When he said this, Uttara sat silent, dismayed, shoulders drooping, downcast, depressed, with nothing to say.

  16. 16

    अथa·tha खोkho भगवाbha·ga·vā उत्तरंut·ta·raṃ माणवंmā·ṇa·vaṃ पारासिवियन्तेवासिंpā·rā·si·vi·yan·te·vā·siṃ तुण्हीभूतंtuṇ·hī·bhū·taṃ मङ्कुभूतंmaṅ·ku·bhū·taṃ पत्तक्खन्धंpat·tak·khan·dhaṃ अधोमुखंa·dho·mu·khaṃ पज्झायन्तंpaj·jhā·yan·taṃ अप्पटिभानंap·pa·ṭi·bhā·naṃ विदित्वाvi·dit·vā आयस्मन्तंā·yas·man·taṃ आनन्दंā·nan·daṃ आमन्तेसि:ā·man·te·si

    Atha kho bhagavā uttaraṁ māṇavaṁ pārāsiviyantevāsiṁ tuṇhībhūtaṁ maṅkubhūtaṁ pattakkhandhaṁ adhomukhaṁ pajjhāyantaṁ appaṭibhānaṁ viditvā āyasmantaṁ ānandaṁ āmantesi:

    Knowing this, the Buddha addressed Venerable Ānanda,

  17. 17

    “अञ्ञथाañ·ña·thā खो,kho आनन्द,ā·nan·da देसेतिde·se·ti पारासिवियोpā·rā·si·vi·yo ब्राह्मणोbrāh·ma·ṇo सावकानंsā·va·kā·naṃ इन्द्रियभावनं,in·dri·ya·bhā·va·naṃ अञ्ञथाañ·ña·thā चca पनानन्द,pa·nā·nan·da अरियस्सa·ri·yas·sa विनयेvi·na·ye अनुत्तराa·nut·ta·rā इन्द्रियभावनाin·dri·ya·bhā·va·nā होती”ति।ho·tī

    “aññathā kho, ānanda, deseti pārāsiviyo brāhmaṇo sāvakānaṁ indriyabhāvanaṁ, aññathā ca panānanda, ariyassa vinaye anuttarā indriyabhāvanā hotī”ti.

    “Ānanda, the development of the faculties taught by Pārāsariya is quite different from the supreme development of the faculties in the training of the Noble One.”

  18. 18

    “एतस्स,e·tas·sa भगवा,bha·ga·vā कालो;kā·lo एतस्स,e·tas·sa सुगत,su·ga·ta कालोkā·lo

    “Etassa, bhagavā, kālo; etassa, sugata, kālo

    “Now is the time, Blessed One! Now is the time, Holy One.

  19. 19

    यंyaṃ भगवाbha·ga·vā अरियस्सa·ri·yas·sa विनयेvi·na·ye अनुत्तरंa·nut·ta·raṃ इन्द्रियभावनंin·dri·ya·bhā·va·naṃ देसेय्य।de·sey·ya भगवतोbha·ga·va·to सुत्वाsut·vā भिक्खूbhik·khū धारेस्सन्ती”ति।dhā·res·san·tī

    yaṁ bhagavā ariyassa vinaye anuttaraṁ indriyabhāvanaṁ deseyya. Bhagavato sutvā bhikkhū dhāressantī”ti.

    Let the Buddha teach the supreme development of the faculties in the training of the Noble One. The mendicants will listen and remember it.”

  20. 20

    “तेनहानन्द,te·na·hā·nan·da सुणाहि,su·ṇā·hi साधुकंsā·dhu·kaṃ मनसिma·na·si करोहि;ka·ro·hi भासिस्सामी”ति।bhā·sis·sā·mī

    “Tenahānanda, suṇāhi, sādhukaṁ manasi karohi; bhāsissāmī”ti.

    “Well then, Ānanda, listen and apply your mind well, I will speak.”

  21. 21

    “एवं,e·vaṃ भन्ते”तिbhan·te खोkho आयस्माā·yas·mā आनन्दोā·nan·do भगवतोbha·ga·va·to पच्चस्सोसि।pac·cas·so·si

    “Evaṁ, bhante”ti kho āyasmā ānando bhagavato paccassosi.

    “Yes, sir,” Ānanda replied.

  22. 22

    भगवाbha·ga·vā एतदवोच:e·ta·da·vo·ca

    Bhagavā etadavoca:

    The Buddha said this:

  23. 23

    “कथञ्चानन्द,ka·thañ·cā·nan·da अरियस्सa·ri·yas·sa विनयेvi·na·ye अनुत्तराa·nut·ta·rā इन्द्रियभावनाin·dri·ya·bhā·va·nā होति?ho·ti

    “Kathañcānanda, ariyassa vinaye anuttarā indriyabhāvanā hoti?

    “And how, Ānanda, is there the supreme development of the faculties in the training of the Noble One?

  24. 24

    इधानन्द,i·dhā·nan·da भिक्खुनोbhik·khu·no चक्खुनाcak·khu·nā रूपंrū·paṃ दिस्वाdis·vā उप्पज्जतिup·paj·ja·ti मनापं,ma·nā·paṃ उप्पज्जतिup·paj·ja·ti अमनापं,a·ma·nā·paṃ उप्पज्जतिup·paj·ja·ti मनापामनापं।ma·nā·pā·ma·nā·paṃ

    Idhānanda, bhikkhuno cakkhunā rūpaṁ disvā uppajjati manāpaṁ, uppajjati amanāpaṁ, uppajjati manāpāmanāpaṁ.

    When a mendicant sees a sight with their eyes, in them arises what is agreeable, what is disagreeable, and what is both agreeable and disagreeable.

  25. 25

    सोso एवंe·vaṃ पजानाति:pa·jā·nā·ti

    So evaṁ pajānāti:

    They understand:

  26. 26

    ‘उप्पन्नंup·pan·naṃ खोkho मेme इदंi·daṃ मनापं,ma·nā·paṃ उप्पन्नंup·pan·naṃ अमनापं,a·ma·nā·paṃ उप्पन्नंup·pan·naṃ मनापामनापं।ma·nā·pā·ma·nā·paṃ

    ‘uppannaṁ kho me idaṁ manāpaṁ, uppannaṁ amanāpaṁ, uppannaṁ manāpāmanāpaṁ.

    ‘What is agreeable, what is disagreeable, and what is both agreeable and disagreeable have arisen in me.

  27. 27

    तञ्चtañ·ca खोkho सङ्खतंsaṅ·kha·taṃ ओळारिकंo·ḷā·ri·kaṃ पटिच्चसमुप्पन्नं।pa·ṭic·ca·sa·mup·pan·naṃ

    Tañca kho saṅkhataṁ oḷārikaṁ paṭiccasamuppannaṁ.

    That’s conditioned, crude, and dependently originated.

  28. 28

    एतंe·taṃ सन्तंsan·taṃ एतंe·taṃ पणीतंpa·ṇī·taṃ यदिदं—ya·di·daṃ

    Etaṁ santaṁ etaṁ paṇītaṁ yadidaṁ—

    But this is peaceful and sublime, namely

  29. 29

    उपेक्खा’ति।u·pek·khā

    upekkhā’ti.

    equanimity.’

  30. 30

    तस्सtas·sa तंtaṃ उप्पन्नंup·pan·naṃ मनापंma·nā·paṃ उप्पन्नंup·pan·naṃ अमनापंa·ma·nā·paṃ उप्पन्नंup·pan·naṃ मनापामनापंma·nā·pā·ma·nā·paṃ निरुज्झति;ni·ruj·jha·ti

    Tassa taṁ uppannaṁ manāpaṁ uppannaṁ amanāpaṁ uppannaṁ manāpāmanāpaṁ nirujjhati;

    Then the agreeable, the disagreeable, and the both agreeable and disagreeable that arose in them cease,

  31. 31

    उपेक्खाu·pek·khā सण्ठाति।saṇ·ṭhā·ti

    upekkhā saṇṭhāti.

    and equanimity becomes stabilized.

  32. 32

    सेय्यथापि,sey·ya·thā·pi आनन्द,ā·nan·da चक्खुमाcak·khu·mā पुरिसोpu·ri·so उम्मीलेत्वाum·mī·let·vā वाvā निमीलेय्य,ni·mī·ley·ya निमीलेत्वाni·mī·let·vā वाvā उम्मीलेय्य;um·mī·ley·ya

    Seyyathāpi, ānanda, cakkhumā puriso ummīletvā vā nimīleyya, nimīletvā vā ummīleyya;

    It’s like how a person with clear eyes might open their eyes then shut them; or might shut their eyes then open them.

  33. 33

    एवमेवe·va·me·va खो,kho आनन्द,ā·nan·da यस्सyas·sa कस्सचिkas·sa·ci एवंसीघंe·vaṃ·sī·ghaṃ एवंतुवटंe·vaṃ·tu·va·ṭaṃ एवंअप्पकसिरेनe·vaṃ·ap·pa·ka·si·re·na उप्पन्नंup·pan·naṃ मनापंma·nā·paṃ उप्पन्नंup·pan·naṃ अमनापंa·ma·nā·paṃ उप्पन्नंup·pan·naṃ मनापामनापंma·nā·pā·ma·nā·paṃ निरुज्झति,ni·ruj·jha·ti उपेक्खाu·pek·khā सण्ठाति—saṇ·ṭhā·ti

    evameva kho, ānanda, yassa kassaci evaṁsīghaṁ evaṁtuvaṭaṁ evaṁappakasirena uppannaṁ manāpaṁ uppannaṁ amanāpaṁ uppannaṁ manāpāmanāpaṁ nirujjhati, upekkhā saṇṭhāti—

    Such is the speed, the swiftness, the ease with which anything agreeable, disagreeable, and both agreeable and disagreeable that arose in them cease, and equanimity becomes stabilized.

  34. 34

    अयंa·yaṃ वुच्चतानन्द,vuc·ca·tā·nan·da अरियस्सa·ri·yas·sa विनयेvi·na·ye अनुत्तराa·nut·ta·rā इन्द्रियभावनाin·dri·ya·bhā·va·nā चक्खुविञ्ञेय्येसुcak·khu·viñ·ñey·ye·su रूपेसु।rū·pe·su

    ayaṁ vuccatānanda, ariyassa vinaye anuttarā indriyabhāvanā cakkhuviññeyyesu rūpesu.

    In the training of the Noble One this is called the supreme development of the faculties regarding sights known by the eye.

  35. 35

    पुनpu·na चपरं,ca·pa·raṃ आनन्द,ā·nan·da भिक्खुनोbhik·khu·no सोतेनso·te·na सद्दंsad·daṃ सुत्वाsut·vā उप्पज्जतिup·paj·ja·ti मनापं,ma·nā·paṃ उप्पज्जतिup·paj·ja·ti अमनापं,a·ma·nā·paṃ उप्पज्जतिup·paj·ja·ti मनापामनापं।ma·nā·pā·ma·nā·paṃ

    Puna caparaṁ, ānanda, bhikkhuno sotena saddaṁ sutvā uppajjati manāpaṁ, uppajjati amanāpaṁ, uppajjati manāpāmanāpaṁ.

    Furthermore, when a mendicant hears a sound with their ears, the agreeable, the disagreeable, and the both agreeable and disagreeable arise in them.

  36. 36

    सोso एवंe·vaṃ पजानाति:pa·jā·nā·ti

    So evaṁ pajānāti:

    They understand:

  37. 37

    ‘उप्पन्नंup·pan·naṃ खोkho मेme इदंi·daṃ मनापं,ma·nā·paṃ उप्पन्नंup·pan·naṃ अमनापं,a·ma·nā·paṃ उप्पन्नंup·pan·naṃ मनापामनापं।ma·nā·pā·ma·nā·paṃ

    ‘uppannaṁ kho me idaṁ manāpaṁ, uppannaṁ amanāpaṁ, uppannaṁ manāpāmanāpaṁ.

    ‘What is agreeable, what is disagreeable, and what is both agreeable and disagreeable have arisen in me.

  38. 38

    तञ्चtañ·ca खोkho सङ्खतंsaṅ·kha·taṃ ओळारिकंo·ḷā·ri·kaṃ पटिच्चसमुप्पन्नं।pa·ṭic·ca·sa·mup·pan·naṃ

    Tañca kho saṅkhataṁ oḷārikaṁ paṭiccasamuppannaṁ.

    That’s conditioned, crude, and dependently originated.

  39. 39

    एतंe·taṃ सन्तंsan·taṃ एतंe·taṃ पणीतंpa·ṇī·taṃ यदिदं—ya·di·daṃ

    Etaṁ santaṁ etaṁ paṇītaṁ yadidaṁ—

    But this is peaceful and sublime, namely

  40. 40

    उपेक्खा’ति।u·pek·khā

    upekkhā’ti.

    equanimity.’

  41. 41

    तस्सtas·sa तंtaṃ उप्पन्नंup·pan·naṃ मनापंma·nā·paṃ उप्पन्नंup·pan·naṃ अमनापंa·ma·nā·paṃ उप्पन्नंup·pan·naṃ मनापामनापंma·nā·pā·ma·nā·paṃ निरुज्झति;ni·ruj·jha·ti

    Tassa taṁ uppannaṁ manāpaṁ uppannaṁ amanāpaṁ uppannaṁ manāpāmanāpaṁ nirujjhati;

    Then the agreeable, the disagreeable, and the both agreeable and disagreeable that arose in them cease,

  42. 42

    उपेक्खाu·pek·khā सण्ठाति।saṇ·ṭhā·ti

    upekkhā saṇṭhāti.

    and equanimity becomes stabilized.

  43. 43

    सेय्यथापि,sey·ya·thā·pi आनन्द,ā·nan·da बलवाba·la·vā पुरिसोpu·ri·so अप्पकसिरेनेवap·pa·ka·si·re·ne·va अच्छरंac·cha·raṃ पहरेय्य;pa·ha·rey·ya

    Seyyathāpi, ānanda, balavā puriso appakasireneva accharaṁ pahareyya;

    It’s like how a strong person can effortlessly snap their fingers.

  44. 44

    एवमेवe·va·me·va खो,kho आनन्द,ā·nan·da यस्सyas·sa कस्सचिkas·sa·ci एवंसीघंe·vaṃ·sī·ghaṃ एवंतुवटंe·vaṃ·tu·va·ṭaṃ एवंअप्पकसिरेनe·vaṃ·ap·pa·ka·si·re·na उप्पन्नंup·pan·naṃ मनापंma·nā·paṃ उप्पन्नंup·pan·naṃ अमनापंa·ma·nā·paṃ उप्पन्नंup·pan·naṃ मनापामनापंma·nā·pā·ma·nā·paṃ निरुज्झति,ni·ruj·jha·ti उपेक्खाu·pek·khā सण्ठाति—saṇ·ṭhā·ti

    evameva kho, ānanda, yassa kassaci evaṁsīghaṁ evaṁtuvaṭaṁ evaṁappakasirena uppannaṁ manāpaṁ uppannaṁ amanāpaṁ uppannaṁ manāpāmanāpaṁ nirujjhati, upekkhā saṇṭhāti—

    Such is the speed, the swiftness, the ease with which anything agreeable, disagreeable, and both agreeable and disagreeable that arose in them cease, and equanimity becomes stabilized.

  45. 45

    अयंa·yaṃ वुच्चतानन्द,vuc·ca·tā·nan·da अरियस्सa·ri·yas·sa विनयेvi·na·ye अनुत्तराa·nut·ta·rā इन्द्रियभावनाin·dri·ya·bhā·va·nā सोतविञ्ञेय्येसुso·ta·viñ·ñey·ye·su सद्देसु।sad·de·su

    ayaṁ vuccatānanda, ariyassa vinaye anuttarā indriyabhāvanā sotaviññeyyesu saddesu.

    In the training of the Noble One this is called the supreme development of the faculties regarding sounds known by the ear.

  46. 46

    पुनpu·na चपरं,ca·pa·raṃ आनन्द,ā·nan·da भिक्खुनोbhik·khu·no घानेनghā·ne·na गन्धंgan·dhaṃ घायित्वाghā·yit·vā उप्पज्जतिup·paj·ja·ti मनापं,ma·nā·paṃ उप्पज्जतिup·paj·ja·ti अमनापं,a·ma·nā·paṃ उप्पज्जतिup·paj·ja·ti मनापामनापं।ma·nā·pā·ma·nā·paṃ

    Puna caparaṁ, ānanda, bhikkhuno ghānena gandhaṁ ghāyitvā uppajjati manāpaṁ, uppajjati amanāpaṁ, uppajjati manāpāmanāpaṁ.

    Furthermore, when a mendicant smells an odor with their nose, the agreeable, the disagreeable, and the both agreeable and disagreeable arise in them.

  47. 47

    सोso एवंe·vaṃ पजानाति:pa·jā·nā·ti

    So evaṁ pajānāti:

    They understand:

  48. 48

    ‘उप्पन्नंup·pan·naṃ खोkho मेme इदंi·daṃ मनापं,ma·nā·paṃ उप्पन्नंup·pan·naṃ अमनापं,a·ma·nā·paṃ उप्पन्नंup·pan·naṃ मनापामनापं।ma·nā·pā·ma·nā·paṃ

    ‘uppannaṁ kho me idaṁ manāpaṁ, uppannaṁ amanāpaṁ, uppannaṁ manāpāmanāpaṁ.

    ‘What is agreeable, what is disagreeable, and what is both agreeable and disagreeable have arisen in me.

  49. 49

    तञ्चtañ·ca खोkho सङ्खतंsaṅ·kha·taṃ ओळारिकंo·ḷā·ri·kaṃ पटिच्चसमुप्पन्नं।pa·ṭic·ca·sa·mup·pan·naṃ

    Tañca kho saṅkhataṁ oḷārikaṁ paṭiccasamuppannaṁ.

    That’s conditioned, crude, and dependently originated.

  50. 50

    एतंe·taṃ सन्तंsan·taṃ एतंe·taṃ पणीतंpa·ṇī·taṃ यदिदं—ya·di·daṃ

    Etaṁ santaṁ etaṁ paṇītaṁ yadidaṁ—

    But this is peaceful and sublime, namely

  51. 51

    उपेक्खा’ति।u·pek·khā

    upekkhā’ti.

    equanimity.’

  52. 52

    तस्सtas·sa तंtaṃ उप्पन्नंup·pan·naṃ मनापंma·nā·paṃ उप्पन्नंup·pan·naṃ अमनापंa·ma·nā·paṃ उप्पन्नंup·pan·naṃ मनापामनापंma·nā·pā·ma·nā·paṃ निरुज्झति;ni·ruj·jha·ti

    Tassa taṁ uppannaṁ manāpaṁ uppannaṁ amanāpaṁ uppannaṁ manāpāmanāpaṁ nirujjhati;

    Then the agreeable, the disagreeable, and the both agreeable and disagreeable that arose in them cease,

  53. 53

    उपेक्खाu·pek·khā सण्ठाति।saṇ·ṭhā·ti

    upekkhā saṇṭhāti.

    and equanimity becomes stabilized.

  54. 54

    सेय्यथापि,sey·ya·thā·pi आनन्द,ā·nan·da ईसकम्पोणेī·sa·kam·po·ṇe पदुमपलासेpa·du·ma·pa·lā·se उदकफुसितानिu·da·ka·phu·si·tā·ni पवत्तन्ति,pa·vat·tan·ti नna सण्ठन्ति;saṇ·ṭhan·ti

    Seyyathāpi, ānanda, īsakampoṇe padumapalāse udakaphusitāni pavattanti, na saṇṭhanti;

    It’s like how a drop of water would roll off a gently sloping lotus leaf, and would not stay there.

  55. 55

    एवमेवe·va·me·va खो,kho आनन्द,ā·nan·da यस्सyas·sa कस्सचिkas·sa·ci एवंसीघंe·vaṃ·sī·ghaṃ एवंतुवटंe·vaṃ·tu·va·ṭaṃ एवंअप्पकसिरेनe·vaṃ·ap·pa·ka·si·re·na उप्पन्नंup·pan·naṃ मनापंma·nā·paṃ उप्पन्नंup·pan·naṃ अमनापंa·ma·nā·paṃ उप्पन्नंup·pan·naṃ मनापामनापंma·nā·pā·ma·nā·paṃ निरुज्झति,ni·ruj·jha·ti उपेक्खाu·pek·khā सण्ठाति—saṇ·ṭhā·ti

    evameva kho, ānanda, yassa kassaci evaṁsīghaṁ evaṁtuvaṭaṁ evaṁappakasirena uppannaṁ manāpaṁ uppannaṁ amanāpaṁ uppannaṁ manāpāmanāpaṁ nirujjhati, upekkhā saṇṭhāti—

    Such is the speed, the swiftness, the ease with which anything agreeable, disagreeable, and both agreeable and disagreeable that arose in them cease, and equanimity becomes stabilized.

  56. 56

    अयंa·yaṃ वुच्चतानन्द,vuc·ca·tā·nan·da अरियस्सa·ri·yas·sa विनयेvi·na·ye अनुत्तराa·nut·ta·rā इन्द्रियभावनाin·dri·ya·bhā·va·nā घानविञ्ञेय्येसुghā·na·viñ·ñey·ye·su गन्धेसु।gan·dhe·su

    ayaṁ vuccatānanda, ariyassa vinaye anuttarā indriyabhāvanā ghānaviññeyyesu gandhesu.

    In the training of the Noble One this is called the supreme development of the faculties regarding smells known by the nose.

  57. 57

    पुनpu·na चपरं,ca·pa·raṃ आनन्द,ā·nan·da भिक्खुनोbhik·khu·no जिव्हायjiv·hā·ya रसंra·saṃ सायित्वाsā·yit·vā उप्पज्जतिup·paj·ja·ti मनापं,ma·nā·paṃ उप्पज्जतिup·paj·ja·ti अमनापं,a·ma·nā·paṃ उप्पज्जतिup·paj·ja·ti मनापामनापं।ma·nā·pā·ma·nā·paṃ

    Puna caparaṁ, ānanda, bhikkhuno jivhāya rasaṁ sāyitvā uppajjati manāpaṁ, uppajjati amanāpaṁ, uppajjati manāpāmanāpaṁ.

    Furthermore, when a mendicant tastes a flavor with their tongue, the agreeable, the disagreeable, and the both agreeable and disagreeable arise in them.

  58. 58

    सोso एवंe·vaṃ पजानाति:pa·jā·nā·ti

    So evaṁ pajānāti:

    They understand:

  59. 59

    ‘उप्पन्नंup·pan·naṃ खोkho मेme इदंi·daṃ मनापं,ma·nā·paṃ उप्पन्नंup·pan·naṃ अमनापं,a·ma·nā·paṃ उप्पन्नंup·pan·naṃ मनापामनापं।ma·nā·pā·ma·nā·paṃ

    ‘uppannaṁ kho me idaṁ manāpaṁ, uppannaṁ amanāpaṁ, uppannaṁ manāpāmanāpaṁ.

    ‘What is agreeable, what is disagreeable, and what is both agreeable and disagreeable have arisen in me.

  60. 60

    तञ्चtañ·ca खोkho सङ्खतंsaṅ·kha·taṃ ओळारिकंo·ḷā·ri·kaṃ पटिच्चसमुप्पन्नं।pa·ṭic·ca·sa·mup·pan·naṃ

    Tañca kho saṅkhataṁ oḷārikaṁ paṭiccasamuppannaṁ.

    That’s conditioned, crude, and dependently originated.

  61. 61

    एतंe·taṃ सन्तंsan·taṃ एतंe·taṃ पणीतंpa·ṇī·taṃ यदिदं—ya·di·daṃ

    Etaṁ santaṁ etaṁ paṇītaṁ yadidaṁ—

    But this is peaceful and sublime, namely

  62. 62

    उपेक्खा’ति।u·pek·khā

    upekkhā’ti.

    equanimity.’

  63. 63

    तस्सtas·sa तंtaṃ उप्पन्नंup·pan·naṃ मनापंma·nā·paṃ उप्पन्नंup·pan·naṃ अमनापंa·ma·nā·paṃ उप्पन्नंup·pan·naṃ मनापामनापंma·nā·pā·ma·nā·paṃ निरुज्झति;ni·ruj·jha·ti

    Tassa taṁ uppannaṁ manāpaṁ uppannaṁ amanāpaṁ uppannaṁ manāpāmanāpaṁ nirujjhati;

    Then the agreeable, the disagreeable, and the both agreeable and disagreeable that arose in them cease,

  64. 64

    उपेक्खाu·pek·khā सण्ठाति।saṇ·ṭhā·ti

    upekkhā saṇṭhāti.

    and equanimity becomes stabilized.

  65. 65

    सेय्यथापि,sey·ya·thā·pi आनन्द,ā·nan·da बलवाba·la·vā पुरिसोpu·ri·so जिव्हग्गेjiv·hag·ge खेळपिण्डंkhe·ḷa·piṇ·ḍaṃ संयूहित्वाsaṃ·yū·hit·vā अप्पकसिरेनap·pa·ka·si·re·na वमेय्य;va·mey·ya

    Seyyathāpi, ānanda, balavā puriso jivhagge kheḷapiṇḍaṁ saṁyūhitvā appakasirena vameyya;

    It’s like how a strong person who’s formed a glob of spit on the tip of their tongue could easily spit it out.

  66. 66

    एवमेवe·va·me·va खो,kho आनन्द,ā·nan·da यस्सyas·sa कस्सचिkas·sa·ci एवंसीघंe·vaṃ·sī·ghaṃ एवंतुवटंe·vaṃ·tu·va·ṭaṃ एवंअप्पकसिरेनe·vaṃ·ap·pa·ka·si·re·na उप्पन्नंup·pan·naṃ मनापंma·nā·paṃ उप्पन्नंup·pan·naṃ अमनापंa·ma·nā·paṃ उप्पन्नंup·pan·naṃ मनापामनापंma·nā·pā·ma·nā·paṃ निरुज्झति,ni·ruj·jha·ti उपेक्खाu·pek·khā सण्ठाति—saṇ·ṭhā·ti

    evameva kho, ānanda, yassa kassaci evaṁsīghaṁ evaṁtuvaṭaṁ evaṁappakasirena uppannaṁ manāpaṁ uppannaṁ amanāpaṁ uppannaṁ manāpāmanāpaṁ nirujjhati, upekkhā saṇṭhāti—

    Such is the speed, the swiftness, the ease with which anything agreeable, disagreeable, and both agreeable and disagreeable that arose in them cease, and equanimity becomes stabilized.

  67. 67

    अयंa·yaṃ वुच्चतानन्द,vuc·ca·tā·nan·da अरियस्सa·ri·yas·sa विनयेvi·na·ye अनुत्तराa·nut·ta·rā इन्द्रियभावनाin·dri·ya·bhā·va·nā जिव्हाविञ्ञेय्येसुjiv·hā·viñ·ñey·ye·su रसेसु।ra·se·su

    ayaṁ vuccatānanda, ariyassa vinaye anuttarā indriyabhāvanā jivhāviññeyyesu rasesu.

    In the training of the Noble One this is called the supreme development of the faculties regarding tastes known by the tongue.

  68. 68

    पुनpu·na चपरं,ca·pa·raṃ आनन्द,ā·nan·da भिक्खुनोbhik·khu·no कायेनkā·ye·na फोट्ठब्बंphoṭ·ṭhab·baṃ फुसित्वाphu·sit·vā उप्पज्जतिup·paj·ja·ti मनापं,ma·nā·paṃ उप्पज्जतिup·paj·ja·ti अमनापं,a·ma·nā·paṃ उप्पज्जतिup·paj·ja·ti मनापामनापं।ma·nā·pā·ma·nā·paṃ

    Puna caparaṁ, ānanda, bhikkhuno kāyena phoṭṭhabbaṁ phusitvā uppajjati manāpaṁ, uppajjati amanāpaṁ, uppajjati manāpāmanāpaṁ.

    Furthermore, when a mendicant encounters a touch with their body, the agreeable, the disagreeable, and the both agreeable and disagreeable arise in them.

  69. 69

    सोso एवंe·vaṃ पजानाति:pa·jā·nā·ti

    So evaṁ pajānāti:

    They understand:

  70. 70

    ‘उप्पन्नंup·pan·naṃ खोkho मेme इदंi·daṃ मनापं,ma·nā·paṃ उप्पन्नंup·pan·naṃ अमनापं,a·ma·nā·paṃ उप्पन्नंup·pan·naṃ मनापामनापं।ma·nā·pā·ma·nā·paṃ

    ‘uppannaṁ kho me idaṁ manāpaṁ, uppannaṁ amanāpaṁ, uppannaṁ manāpāmanāpaṁ.

    ‘What is agreeable, what is disagreeable, and what is both agreeable and disagreeable have arisen in me.

  71. 71

    तञ्चtañ·ca खोkho सङ्खतंsaṅ·kha·taṃ ओळारिकंo·ḷā·ri·kaṃ पटिच्चसमुप्पन्नं।pa·ṭic·ca·sa·mup·pan·naṃ

    Tañca kho saṅkhataṁ oḷārikaṁ paṭiccasamuppannaṁ.

    That’s conditioned, crude, and dependently originated.

  72. 72

    एतंe·taṃ सन्तंsan·taṃ एतंe·taṃ पणीतंpa·ṇī·taṃ यदिदं—ya·di·daṃ

    Etaṁ santaṁ etaṁ paṇītaṁ yadidaṁ—

    But this is peaceful and sublime, namely

  73. 73

    उपेक्खा’ति।u·pek·khā

    upekkhā’ti.

    equanimity.’

  74. 74

    तस्सtas·sa तंtaṃ उप्पन्नंup·pan·naṃ मनापंma·nā·paṃ उप्पन्नंup·pan·naṃ अमनापंa·ma·nā·paṃ उप्पन्नंup·pan·naṃ मनापामनापंma·nā·pā·ma·nā·paṃ निरुज्झति;ni·ruj·jha·ti

    Tassa taṁ uppannaṁ manāpaṁ uppannaṁ amanāpaṁ uppannaṁ manāpāmanāpaṁ nirujjhati;

    Then the agreeable, the disagreeable, and the both agreeable and disagreeable that arose in them cease,

  75. 75

    उपेक्खाu·pek·khā सण्ठाति।saṇ·ṭhā·ti

    upekkhā saṇṭhāti.

    and equanimity becomes stabilized.

  76. 76

    सेय्यथापि,sey·ya·thā·pi आनन्द,ā·nan·da बलवाba·la·vā पुरिसोpu·ri·so समिञ्जितंsa·miñ·ji·taṃ वाvā बाहंbā·haṃ पसारेय्य,pa·sā·rey·ya पसारितंpa·sā·ri·taṃ वाvā बाहंbā·haṃ समिञ्जेय्य;sa·miñ·jey·ya

    Seyyathāpi, ānanda, balavā puriso samiñjitaṁ vā bāhaṁ pasāreyya, pasāritaṁ vā bāhaṁ samiñjeyya;

    It’s like how a strong person can extend or contract their arm.

  77. 77

    एवमेवe·va·me·va खो,kho आनन्द,ā·nan·da यस्सyas·sa कस्सचिkas·sa·ci एवंसीघंe·vaṃ·sī·ghaṃ एवंतुवटंe·vaṃ·tu·va·ṭaṃ एवंअप्पकसिरेनe·vaṃ·ap·pa·ka·si·re·na उप्पन्नंup·pan·naṃ मनापंma·nā·paṃ उप्पन्नंup·pan·naṃ अमनापंa·ma·nā·paṃ उप्पन्नंup·pan·naṃ मनापामनापंma·nā·pā·ma·nā·paṃ निरुज्झति,ni·ruj·jha·ti उपेक्खाu·pek·khā सण्ठाति—saṇ·ṭhā·ti

    evameva kho, ānanda, yassa kassaci evaṁsīghaṁ evaṁtuvaṭaṁ evaṁappakasirena uppannaṁ manāpaṁ uppannaṁ amanāpaṁ uppannaṁ manāpāmanāpaṁ nirujjhati, upekkhā saṇṭhāti—

    Such is the speed, the swiftness, the ease with which anything agreeable, disagreeable, and both agreeable and disagreeable that arose in them cease, and equanimity becomes stabilized.

  78. 78

    अयंa·yaṃ वुच्चतानन्द,vuc·ca·tā·nan·da अरियस्सa·ri·yas·sa विनयेvi·na·ye अनुत्तराa·nut·ta·rā इन्द्रियभावनाin·dri·ya·bhā·va·nā कायविञ्ञेय्येसुkā·ya·viñ·ñey·ye·su फोट्ठब्बेसु।phoṭ·ṭhab·be·su

    ayaṁ vuccatānanda, ariyassa vinaye anuttarā indriyabhāvanā kāyaviññeyyesu phoṭṭhabbesu.

    In the training of the Noble One this is called the supreme development of the faculties regarding touches known by the body.

  79. 79

    पुनpu·na चपरं,ca·pa·raṃ आनन्द,ā·nan·da भिक्खुनोbhik·khu·no मनसाma·na·sā धम्मंdham·maṃ विञ्ञायviñ·ñā·ya उप्पज्जतिup·paj·ja·ti मनापं,ma·nā·paṃ उप्पज्जतिup·paj·ja·ti अमनापं,a·ma·nā·paṃ उप्पज्जतिup·paj·ja·ti मनापामनापं।ma·nā·pā·ma·nā·paṃ

    Puna caparaṁ, ānanda, bhikkhuno manasā dhammaṁ viññāya uppajjati manāpaṁ, uppajjati amanāpaṁ, uppajjati manāpāmanāpaṁ.

    Furthermore, when a mendicant knows a thought with their mind, the agreeable, the disagreeable, and the both agreeable and disagreeable arise in them.

  80. 80

    सोso एवंe·vaṃ पजानाति:pa·jā·nā·ti

    So evaṁ pajānāti:

    They understand:

  81. 81

    ‘उप्पन्नंup·pan·naṃ खोkho मेme इदंi·daṃ मनापं,ma·nā·paṃ उप्पन्नंup·pan·naṃ अमनापं,a·ma·nā·paṃ उप्पन्नंup·pan·naṃ मनापामनापं।ma·nā·pā·ma·nā·paṃ

    ‘uppannaṁ kho me idaṁ manāpaṁ, uppannaṁ amanāpaṁ, uppannaṁ manāpāmanāpaṁ.

    ‘What is agreeable, what is disagreeable, and what is both agreeable and disagreeable have arisen in me.

  82. 82

    तञ्चtañ·ca खोkho सङ्खतंsaṅ·kha·taṃ ओळारिकंo·ḷā·ri·kaṃ पटिच्चसमुप्पन्नं।pa·ṭic·ca·sa·mup·pan·naṃ

    Tañca kho saṅkhataṁ oḷārikaṁ paṭiccasamuppannaṁ.

    That’s conditioned, crude, and dependently originated.

  83. 83

    एतंe·taṃ सन्तंsan·taṃ एतंe·taṃ पणीतंpa·ṇī·taṃ यदिदं—ya·di·daṃ

    Etaṁ santaṁ etaṁ paṇītaṁ yadidaṁ—

    But this is peaceful and sublime, namely

  84. 84

    उपेक्खा’ति।u·pek·khā

    upekkhā’ti.

    equanimity.’

  85. 85

    तस्सtas·sa तंtaṃ उप्पन्नंup·pan·naṃ मनापंma·nā·paṃ उप्पन्नंup·pan·naṃ अमनापंa·ma·nā·paṃ उप्पन्नंup·pan·naṃ मनापामनापंma·nā·pā·ma·nā·paṃ निरुज्झति;ni·ruj·jha·ti

    Tassa taṁ uppannaṁ manāpaṁ uppannaṁ amanāpaṁ uppannaṁ manāpāmanāpaṁ nirujjhati;

    Then the agreeable, the disagreeable, and the both agreeable and disagreeable that arose in them cease,

  86. 86

    उपेक्खाu·pek·khā सण्ठाति।saṇ·ṭhā·ti

    upekkhā saṇṭhāti.

    and equanimity becomes stabilized.

  87. 87

    सेय्यथापि,sey·ya·thā·pi आनन्द,ā·nan·da बलवाba·la·vā पुरिसोpu·ri·so दिवसंसन्तत्तेdi·va·saṃ·san·tat·te अयोकटाहेa·yo·ka·ṭā·he द्वेdve वाvā तीणिtī·ṇi वाvā उदकफुसितानिu·da·ka·phu·si·tā·ni निपातेय्य।ni·pā·tey·ya

    Seyyathāpi, ānanda, balavā puriso divasaṁsantatte ayokaṭāhe dve vā tīṇi vā udakaphusitāni nipāteyya.

    It’s like how a strong person could let two or three drops of water fall onto an iron cauldron that had been heated all day.

  88. 88

    दन्धो,dan·dho आनन्द,ā·nan·da उदकफुसितानंu·da·ka·phu·si·tā·naṃ निपातो,ni·pā·to अथa·tha खोkho नंnaṃ खिप्पमेवkhip·pa·me·va परिक्खयंpa·rik·kha·yaṃ परियादानंpa·ri·yā·dā·naṃ गच्छेय्य;gac·chey·ya

    Dandho, ānanda, udakaphusitānaṁ nipāto, atha kho naṁ khippameva parikkhayaṁ pariyādānaṁ gaccheyya;

    The drops would be slow to fall, but they’d quickly dry up and evaporate.

  89. 89

    एवमेवe·va·me·va खो,kho आनन्द,ā·nan·da यस्सyas·sa कस्सचिkas·sa·ci एवंसीघंe·vaṃ·sī·ghaṃ एवंतुवटंe·vaṃ·tu·va·ṭaṃ एवंअप्पकसिरेनe·vaṃ·ap·pa·ka·si·re·na उप्पन्नंup·pan·naṃ मनापंma·nā·paṃ उप्पन्नंup·pan·naṃ अमनापंa·ma·nā·paṃ उप्पन्नंup·pan·naṃ मनापामनापंma·nā·pā·ma·nā·paṃ निरुज्झति,ni·ruj·jha·ti उपेक्खाu·pek·khā सण्ठाति—saṇ·ṭhā·ti

    evameva kho, ānanda, yassa kassaci evaṁsīghaṁ evaṁtuvaṭaṁ evaṁappakasirena uppannaṁ manāpaṁ uppannaṁ amanāpaṁ uppannaṁ manāpāmanāpaṁ nirujjhati, upekkhā saṇṭhāti—

    Such is the speed, the swiftness, the ease with which anything agreeable, disagreeable, and both agreeable and disagreeable that arose in them cease, and equanimity becomes stabilized.

  90. 90

    अयंa·yaṃ वुच्चतानन्द,vuc·ca·tā·nan·da अरियस्सa·ri·yas·sa विनयेvi·na·ye अनुत्तराa·nut·ta·rā इन्द्रियभावनाin·dri·ya·bhā·va·nā मनोविञ्ञेय्येसुma·no·viñ·ñey·ye·su धम्मेसु।dham·me·su

    ayaṁ vuccatānanda, ariyassa vinaye anuttarā indriyabhāvanā manoviññeyyesu dhammesu.

    In the training of the Noble One this is called the supreme development of the faculties regarding ideas known by the mind.

  91. 91

    एवंe·vaṃ खो,kho आनन्द,ā·nan·da अरियस्सa·ri·yas·sa विनयेvi·na·ye अनुत्तराa·nut·ta·rā इन्द्रियभावनाin·dri·ya·bhā·va·nā होति।ho·ti

    Evaṁ kho, ānanda, ariyassa vinaye anuttarā indriyabhāvanā hoti.

    That’s how there is the supreme development of the faculties in the training of the Noble One.

  92. 92

    कथञ्चानन्द,ka·thañ·cā·nan·da सेखोse·kho होतिho·ti पाटिपदो?pā·ṭi·pa·do

    Kathañcānanda, sekho hoti pāṭipado?

    And how are they a practicing trainee?

  93. 93

    इधानन्द,i·dhā·nan·da भिक्खुनोbhik·khu·no चक्खुनाcak·khu·nā रूपंrū·paṃ दिस्वाdis·vā उप्पज्जतिup·paj·ja·ti मनापं,ma·nā·paṃ उप्पज्जतिup·paj·ja·ti अमनापं,a·ma·nā·paṃ उप्पज्जतिup·paj·ja·ti मनापामनापं।ma·nā·pā·ma·nā·paṃ

    Idhānanda, bhikkhuno cakkhunā rūpaṁ disvā uppajjati manāpaṁ, uppajjati amanāpaṁ, uppajjati manāpāmanāpaṁ.

    When a mendicant sees a sight with their eyes, the agreeable, the disagreeable, and the both agreeable and disagreeable arise in them.

  94. 94

    सोso तेनte·na उप्पन्नेनup·pan·ne·na मनापेनma·nā·pe·na उप्पन्नेनup·pan·ne·na अमनापेनa·ma·nā·pe·na उप्पन्नेनup·pan·ne·na मनापामनापेनma·nā·pā·ma·nā·pe·na अट्टीयतिaṭ·ṭī·ya·ti हरायतिha·rā·ya·ti जिगुच्छति।ji·guc·cha·ti

    So tena uppannena manāpena uppannena amanāpena uppannena manāpāmanāpena aṭṭīyati harāyati jigucchati.

    They are horrified, repelled, and disgusted by that.

  95. 95

    सोतेनso·te·na सद्दंsad·daṃ सुत्वाsut·vā …पे…pe

    Sotena saddaṁ sutvā …pe…

    When they hear a sound with their ears …

  96. 96

    घानेनghā·ne·na गन्धंgan·dhaṃ घायित्वाghā·yit·vā …

    ghānena gandhaṁ ghāyitvā …

    When they smell an odor with their nose …

  97. 97

    जिव्हायjiv·hā·ya रसंra·saṃ सायित्वाsā·yit·vā …

    jivhāya rasaṁ sāyitvā …

    When they taste a flavor with their tongue …

  98. 98

    कायेनkā·ye·na फोट्ठब्बंphoṭ·ṭhab·baṃ फुसित्वाphu·sit·vā …

    kāyena phoṭṭhabbaṁ phusitvā …

    When they feel a touch with their body …

  99. 99

    मनसाma·na·sā धम्मंdham·maṃ विञ्ञायviñ·ñā·ya उप्पज्जतिup·paj·ja·ti मनापं,ma·nā·paṃ उप्पज्जतिup·paj·ja·ti अमनापं,a·ma·nā·paṃ उप्पज्जतिup·paj·ja·ti मनापामनापं।ma·nā·pā·ma·nā·paṃ

    manasā dhammaṁ viññāya uppajjati manāpaṁ, uppajjati amanāpaṁ, uppajjati manāpāmanāpaṁ.

    When they know a thought with their mind, the agreeable, the disagreeable, and the both agreeable and disagreeable arise in them.

  100. 100

    सोso तेनte·na उप्पन्नेनup·pan·ne·na मनापेनma·nā·pe·na उप्पन्नेनup·pan·ne·na अमनापेनa·ma·nā·pe·na उप्पन्नेनup·pan·ne·na मनापामनापेनma·nā·pā·ma·nā·pe·na अट्टीयतिaṭ·ṭī·ya·ti हरायतिha·rā·ya·ti जिगुच्छति।ji·guc·cha·ti

    So tena uppannena manāpena uppannena amanāpena uppannena manāpāmanāpena aṭṭīyati harāyati jigucchati.

    They are horrified, repelled, and disgusted by that.

  101. 101

    एवंe·vaṃ खो,kho आनन्द,ā·nan·da सेखोse·kho होतिho·ti पाटिपदो।pā·ṭi·pa·do

    Evaṁ kho, ānanda, sekho hoti pāṭipado.

    That’s how they are a practicing trainee.

  102. 102

    कथञ्चानन्द,ka·thañ·cā·nan·da अरियोa·ri·yo होतिho·ti भावितिन्द्रियो?bhā·vi·tin·dri·yo

    Kathañcānanda, ariyo hoti bhāvitindriyo?

    And how are they a noble one with developed faculties?

  103. 103

    इधानन्द,i·dhā·nan·da भिक्खुनोbhik·khu·no चक्खुनाcak·khu·nā रूपंrū·paṃ दिस्वाdis·vā उप्पज्जतिup·paj·ja·ti मनापं,ma·nā·paṃ उप्पज्जतिup·paj·ja·ti अमनापं,a·ma·nā·paṃ उप्पज्जतिup·paj·ja·ti मनापामनापं।ma·nā·pā·ma·nā·paṃ

    Idhānanda, bhikkhuno cakkhunā rūpaṁ disvā uppajjati manāpaṁ, uppajjati amanāpaṁ, uppajjati manāpāmanāpaṁ.

    When a mendicant sees a sight with their eyes, the agreeable, the disagreeable, and the both agreeable and disagreeable arise in them.

  104. 104

    सोso सचेsa·ce आकङ्खति:ā·kaṅ·kha·ti ‘पटिकूलेpa·ṭi·kū·le अप्पटिकूलसञ्ञीap·pa·ṭi·kū·la·sañ·ñī विहरेय्यन्’ति,vi·ha·rey·yan अप्पटिकूलसञ्ञीap·pa·ṭi·kū·la·sañ·ñī तत्थtat·tha विहरति।vi·ha·ra·ti

    So sace ākaṅkhati: ‘paṭikūle appaṭikūlasaññī vihareyyan’ti, appaṭikūlasaññī tattha viharati.

    If they wish: ‘May I meditate perceiving the unrepulsive in the repulsive,’ that’s what they do.

  105. 105

    सचेsa·ce आकङ्खति:ā·kaṅ·kha·ti ‘अप्पटिकूलेap·pa·ṭi·kū·le पटिकूलसञ्ञीpa·ṭi·kū·la·sañ·ñī विहरेय्यन्’ति,vi·ha·rey·yan पटिकूलसञ्ञीpa·ṭi·kū·la·sañ·ñī तत्थtat·tha विहरति।vi·ha·ra·ti

    Sace ākaṅkhati: ‘appaṭikūle paṭikūlasaññī vihareyyan’ti, paṭikūlasaññī tattha viharati.

    If they wish: ‘May I meditate perceiving the repulsive in the unrepulsive,’ that’s what they do.

  106. 106

    सचेsa·ce आकङ्खति:ā·kaṅ·kha·ti ‘पटिकूलेpa·ṭi·kū·le चca अप्पटिकूलेap·pa·ṭi·kū·le चca अप्पटिकूलसञ्ञीap·pa·ṭi·kū·la·sañ·ñī विहरेय्यन्’ति,vi·ha·rey·yan अप्पटिकूलसञ्ञीap·pa·ṭi·kū·la·sañ·ñī तत्थtat·tha विहरति।vi·ha·ra·ti

    Sace ākaṅkhati: ‘paṭikūle ca appaṭikūle ca appaṭikūlasaññī vihareyyan’ti, appaṭikūlasaññī tattha viharati.

    If they wish: ‘May I meditate perceiving the unrepulsive in the repulsive and the unrepulsive,’ that’s what they do.

  107. 107

    सचेsa·ce आकङ्खति:ā·kaṅ·kha·ti ‘अप्पटिकूलेap·pa·ṭi·kū·le चca पटिकूलेpa·ṭi·kū·le चca पटिकूलसञ्ञीpa·ṭi·kū·la·sañ·ñī विहरेय्यन्’ति,vi·ha·rey·yan पटिकूलसञ्ञीpa·ṭi·kū·la·sañ·ñī तत्थtat·tha विहरति।vi·ha·ra·ti

    Sace ākaṅkhati: ‘appaṭikūle ca paṭikūle ca paṭikūlasaññī vihareyyan’ti, paṭikūlasaññī tattha viharati.

    If they wish: ‘May I meditate perceiving the repulsive in the unrepulsive and the repulsive,’ that’s what they do.

  108. 108

    सचेsa·ce आकङ्खति:ā·kaṅ·kha·ti ‘पटिकूलञ्चpa·ṭi·kū·lañ·ca अप्पटिकूलञ्चap·pa·ṭi·kū·lañ·ca तदुभयंta·du·bha·yaṃ अभिनिवज्जेत्वाa·bhi·ni·vaj·jet·vā उपेक्खकोu·pek·kha·ko विहरेय्यंvi·ha·rey·yaṃ सतोsa·to सम्पजानो’ति,sam·pa·jā·no उपेक्खकोu·pek·kha·ko तत्थtat·tha विहरतिvi·ha·ra·ti सतोsa·to सम्पजानो।sam·pa·jā·no

    Sace ākaṅkhati: ‘paṭikūlañca appaṭikūlañca tadubhayaṁ abhinivajjetvā upekkhako vihareyyaṁ sato sampajāno’ti, upekkhako tattha viharati sato sampajāno.

    If they wish: ‘May I meditate staying equanimous, mindful and aware, shunning both the repulsive and the unrepulsive,’ that’s what they do.

  109. 109

    पुनpu·na चपरं,ca·pa·raṃ आनन्द,ā·nan·da भिक्खुनोbhik·khu·no सोतेनso·te·na सद्दंsad·daṃ सुत्वाsut·vā …पे…pe

    Puna caparaṁ, ānanda, bhikkhuno sotena saddaṁ sutvā …pe…

    When they hear a sound with their ear …

  110. 110

    घानेनghā·ne·na गन्धंgan·dhaṃ घायित्वाghā·yit·vā …

    ghānena gandhaṁ ghāyitvā …

    When they smell an odor with their nose …

  111. 111

    जिव्हायjiv·hā·ya रसंra·saṃ सायित्वाsā·yit·vā …

    jivhāya rasaṁ sāyitvā …

    When they taste a flavor with their tongue …

  112. 112

    कायेनkā·ye·na फोट्ठब्बंphoṭ·ṭhab·baṃ फुसित्वाphu·sit·vā …

    kāyena phoṭṭhabbaṁ phusitvā …

    When they feel a touch with their body …

  113. 113

    मनसाma·na·sā धम्मंdham·maṃ विञ्ञायviñ·ñā·ya उप्पज्जतिup·paj·ja·ti मनापं,ma·nā·paṃ उप्पज्जतिup·paj·ja·ti अमनापं,a·ma·nā·paṃ उप्पज्जतिup·paj·ja·ti मनापामनापं।ma·nā·pā·ma·nā·paṃ

    manasā dhammaṁ viññāya uppajjati manāpaṁ, uppajjati amanāpaṁ, uppajjati manāpāmanāpaṁ.

    When they know a thought with their mind, the agreeable, the disagreeable, and the both agreeable and disagreeable arise in them.

  114. 114

    सोso सचेsa·ce आकङ्खति:ā·kaṅ·kha·ti ‘पटिकूलेpa·ṭi·kū·le अप्पटिकूलसञ्ञीap·pa·ṭi·kū·la·sañ·ñī विहरेय्यन्’ति,vi·ha·rey·yan अप्पटिकूलसञ्ञीap·pa·ṭi·kū·la·sañ·ñī तत्थtat·tha विहरति।vi·ha·ra·ti

    So sace ākaṅkhati: ‘paṭikūle appaṭikūlasaññī vihareyyan’ti, appaṭikūlasaññī tattha viharati.

    If they wish: ‘May I meditate perceiving the unrepulsive in the repulsive,’ that’s what they do.

  115. 115

    सचेsa·ce आकङ्खति:ā·kaṅ·kha·ti ‘अप्पटिकूलेap·pa·ṭi·kū·le पटिकूलसञ्ञीpa·ṭi·kū·la·sañ·ñī विहरेय्यन्’ति,vi·ha·rey·yan पटिकूलसञ्ञीpa·ṭi·kū·la·sañ·ñī तत्थtat·tha विहरति।vi·ha·ra·ti

    Sace ākaṅkhati: ‘appaṭikūle paṭikūlasaññī vihareyyan’ti, paṭikūlasaññī tattha viharati.

    If they wish: ‘May I meditate perceiving the repulsive in the unrepulsive,’ that’s what they do.

  116. 116

    सचेsa·ce आकङ्खति:ā·kaṅ·kha·ti ‘पटिकूलेpa·ṭi·kū·le चca अप्पटिकूलेap·pa·ṭi·kū·le चca अप्पटिकूलसञ्ञीap·pa·ṭi·kū·la·sañ·ñī विहरेय्यन्’ति,vi·ha·rey·yan अप्पटिकूलसञ्ञीap·pa·ṭi·kū·la·sañ·ñī तत्थtat·tha विहरति।vi·ha·ra·ti

    Sace ākaṅkhati: ‘paṭikūle ca appaṭikūle ca appaṭikūlasaññī vihareyyan’ti, appaṭikūlasaññī tattha viharati.

    If they wish: ‘May I meditate perceiving the unrepulsive in the repulsive and the unrepulsive,’ that’s what they do.

  117. 117

    सचेsa·ce आकङ्खति:ā·kaṅ·kha·ti ‘अप्पटिकूलेap·pa·ṭi·kū·le चca पटिकूलेpa·ṭi·kū·le चca पटिकूलसञ्ञीpa·ṭi·kū·la·sañ·ñī विहरेय्यन्’ति,vi·ha·rey·yan पटिकूलसञ्ञीpa·ṭi·kū·la·sañ·ñī तत्थtat·tha विहरति।vi·ha·ra·ti

    Sace ākaṅkhati: ‘appaṭikūle ca paṭikūle ca paṭikūlasaññī vihareyyan’ti, paṭikūlasaññī tattha viharati.

    If they wish: ‘May I meditate perceiving the repulsive in the unrepulsive and the repulsive,’ that’s what they do.

  118. 118

    सचेsa·ce आकङ्खति:ā·kaṅ·kha·ti ‘पटिकूलञ्चpa·ṭi·kū·lañ·ca अप्पटिकूलञ्चap·pa·ṭi·kū·lañ·ca तदुभयम्पिta·du·bha·yam·pi अभिनिवज्जेत्वाa·bhi·ni·vaj·jet·vā उपेक्खकोu·pek·kha·ko विहरेय्यंvi·ha·rey·yaṃ सतोsa·to सम्पजानो’ति,sam·pa·jā·no उपेक्खकोu·pek·kha·ko तत्थtat·tha विहरतिvi·ha·ra·ti सतोsa·to सम्पजानो।sam·pa·jā·no

    Sace ākaṅkhati: ‘paṭikūlañca appaṭikūlañca tadubhayampi abhinivajjetvā upekkhako vihareyyaṁ sato sampajāno’ti, upekkhako tattha viharati sato sampajāno.

    If they wish: ‘May I meditate staying equanimous, mindful and aware, shunning both the repulsive and the unrepulsive,’ that’s what they do.

  119. 119

    एवंe·vaṃ खो,kho आनन्द,ā·nan·da अरियोa·ri·yo होतिho·ti भावितिन्द्रियो।bhā·vi·tin·dri·yo

    Evaṁ kho, ānanda, ariyo hoti bhāvitindriyo.

    That’s how they are a noble one with developed faculties.

  120. 120

    इतिi·ti खो,kho आनन्द,ā·nan·da देसिताde·si·tā मयाma·yā अरियस्सa·ri·yas·sa विनयेvi·na·ye अनुत्तराa·nut·ta·rā इन्द्रियभावना,in·dri·ya·bhā·va·nā देसितोde·si·to सेखोse·kho पाटिपदो,pā·ṭi·pa·do देसितोde·si·to अरियोa·ri·yo भावितिन्द्रियो।bhā·vi·tin·dri·yo

    Iti kho, ānanda, desitā mayā ariyassa vinaye anuttarā indriyabhāvanā, desito sekho pāṭipado, desito ariyo bhāvitindriyo.

    So, Ānanda, I have taught the supreme development of the faculties in the training of the Noble One, I have taught the practicing trainee, and I have taught the noble one with developed faculties.

  121. 121

    यंyaṃ खो,kho आनन्द,ā·nan·da सत्थाराsat·thā·rā करणीयंka·ra·ṇī·yaṃ सावकानंsā·va·kā·naṃ हितेसिनाhi·te·si·nā अनुकम्पकेनa·nu·kam·pa·ke·na अनुकम्पंa·nu·kam·paṃ उपादाय,u·pā·dā·ya कतंka·taṃ वोvo तंtaṃ मया।ma·yā

    Yaṁ kho, ānanda, satthārā karaṇīyaṁ sāvakānaṁ hitesinā anukampakena anukampaṁ upādāya, kataṁ vo taṁ mayā.

    Out of sympathy, I’ve done what a teacher should do who wants what’s best for their disciples.

  122. 122

    एतानि,e·tā·ni आनन्द,ā·nan·da रुक्खमूलानि,ruk·kha·mū·lā·ni एतानिe·tā·ni सुञ्ञागारानि,suñ·ñā·gā·rā·ni झायथानन्द,jhā·ya·thā·nan·da माmā पमादत्थ,pa·mā·dat·tha माmā पच्छाpac·chā विप्पटिसारिनोvip·pa·ṭi·sā·ri·no अहुवत्थ।a·hu·vat·tha अयंa·yaṃ वोvo अम्हाकंam·hā·kaṃ अनुसासनी”ति।a·nu·sā·sa·nī

    Etāni, ānanda, rukkhamūlāni, etāni suññāgārāni, jhāyathānanda, mā pamādattha, mā pacchā vippaṭisārino ahuvattha. Ayaṁ vo amhākaṁ anusāsanī”ti.

    Here are these roots of trees, and here are these empty huts. Practice absorption, Ānanda! Don’t be negligent! Don’t regret it later! This is my instruction to you.”

  123. 123

    इदमवोचi·da·ma·vo·ca भगवा।bha·ga·vā

    Idamavoca bhagavā.

    That is what the Buddha said.

  124. 124

    अत्तमनोat·ta·ma·no आयस्माā·yas·mā आनन्दोā·nan·do भगवतोbha·ga·va·to भासितंbhā·si·taṃ अभिनन्दीति।a·bhi·nan·dī·ti

    Attamano āyasmā ānando bhagavato bhāsitaṁ abhinandīti.

    Satisfied, Venerable Ānanda approved what the Buddha said.

  125. 125

    इन्द्रियभावनासुत्तंin·dri·ya·bhā·va·nā·sut·taṃ निट्ठितंniṭ·ṭhi·taṃ दसमं।da·sa·maṃ

    Indriyabhāvanāsuttaṁ niṭṭhitaṁ dasamaṁ.

    (Pāli only)

  126. 126

    सळायतनवग्गोsa·ḷā·ya·ta·na·vag·go निट्ठितोniṭ·ṭhi·to पञ्चमो।pañ·ca·mo

    Saḷāyatanavaggo niṭṭhito pañcamo.

    (Pāli only)

  127. 127

    तस्सुद्दानंtas·sud·dā·naṃ

    Tassuddānaṁ

    (Pāli only)

  128. 128

    अनाथपिण्डिकोa·nā·tha·piṇ·ḍi·ko छन्नो,chan·no

    Anāthapiṇḍiko channo,

    (Pāli only)

  129. 129

    पुण्णोpuṇ·ṇo नन्दकराहुला;nan·da·ka·rā·hu·lā

    puṇṇo nandakarāhulā;

    (Pāli only)

  130. 130

    छछक्कंcha·chak·kaṃ सळायतनिकं,sa·ḷā·ya·ta·ni·kaṃ

    Chachakkaṁ saḷāyatanikaṁ,

    (Pāli only)

  131. 131

    नगरविन्देय्यसुद्धिका;na·ga·ra·vin·dey·ya·sud·dhi·kā

    nagaravindeyyasuddhikā;

    (Pāli only)

  132. 132

    इन्द्रियभावनाin·dri·ya·bhā·va·nā चापि,cā·pi

    Indriyabhāvanā cāpi,

    (Pāli only)

  133. 133

    वग्गोvag·go ओवादपञ्चमोति।o·vā·da·pañ·ca·mo·ti

    vaggo ovādapañcamoti.

    (Pāli only)

  134. 134

    इदंi·daṃ वग्गानमुद्दानंvag·gā·na·mud·dā·naṃ

    Idaṁ vaggānamuddānaṁ

    (Pāli only)

  135. 135

    देवदहोनुपदोde·va·da·ho·nu·pa·do च,ca

    Devadahonupado ca,

    (Pāli only)

  136. 136

    सुञ्ञतोsuñ·ña·to चca विभङ्गको;vi·bhaṅ·ga·ko

    Suññato ca vibhaṅgako;

    (Pāli only)

  137. 137

    सळायतनोतिsa·ḷā·ya·ta·no·ti वग्गा,vag·gā

    Saḷāyatanoti vaggā,

    (Pāli only)

  138. 138

    उपरिपण्णासकेu·pa·ri·paṇ·ṇā·sa·ke ठिताति।ṭhi·tā·ti

    Uparipaṇṇāsake ṭhitāti.

    (Pāli only)

  139. 139

    उपरिपण्णासकंu·pa·ri·paṇ·ṇā·sa·kaṃ समत्तं।sa·mat·taṃ

    Uparipaṇṇāsakaṁ samattaṁ.

    (Pāli only)

  140. 140

    तीहिtī·hi पण्णासकेहिpaṇ·ṇā·sa·ke·hi पटिमण्डितोpa·ṭi·maṇ·ḍi·to सकलोsa·ka·lo

    Tīhi paṇṇāsakehi paṭimaṇḍito sakalo

    (Pāli only)

  141. 141

    मज्झिमनिकायोmaj·jhi·ma·ni·kā·yo समत्तो।sa·mat·to

    majjhimanikāyo samatto.

    The Middle Discourses are complete.

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.