Scripture · Sanskrit Bible with the King James Version · the Pāli Canon
Middle Discourses 25 मज्झिमनिकाय 25
Chapter: 123456789101112131415161718192021222324252627282930313233343536373839404142434445464748495051525354555657585960616263646566676869707172737475767778798081828384858687888990919293949596979899100101102103104105106107108109110111112113114115116117118119120121122123124125126127128129130131132133134135136137138139140141142143144145146147148149150151152
Nivāpasutta
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
Verse: 123456789101112131415161718192021222324252627282930313233343536373839404142434445464748495051525354555657585960616263646566676869707172737475767778798081828384858687888990919293949596979899100101102103104105106107108109110111112113114115116117118119120121122123124125126127128129130131132133134135136137138139140141142143144145146147148149150151152153154155156157158159160161162163164165166167168169170171172173174175176177178179180181182183184185186187188189190191192193194195196197198199 · Hide pronunciation
-
1
Middle Discourses 25
-
2
निवापसुत्तni·vā·pa·sut·ta
Nivāpasutta
- 3
-
4
एकंe·kaṃ समयंsa·ma·yaṃ भगवाbha·ga·vā सावत्थियंsā·vat·thi·yaṃ विहरतिvi·ha·ra·ti जेतवनेje·ta·va·ne अनाथपिण्डिकस्सa·nā·tha·piṇ·ḍi·kas·sa आरामे।ā·rā·me
ekaṁ samayaṁ bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.
At one time the Buddha was staying near Sāvatthī in Jeta’s Grove, Anāthapiṇḍika’s monastery.
- 5
-
6
“भिक्खवो”ति।bhik·kha·vo
“bhikkhavo”ti.
“Mendicants!”
-
7
“भदन्ते”तिbha·dan·te तेte भिक्खूbhik·khū भगवतोbha·ga·va·to पच्चस्सोसुं।pac·cas·so·suṃ
“Bhadante”ti te bhikkhū bhagavato paccassosuṁ.
- 8
- 9
-
10
‘इमंi·maṃ मेme निवापंni·vā·paṃ निवुत्तंni·vut·taṃ मिगजाताmi·ga·jā·tā परिभुञ्जन्ताpa·ri·bhuñ·jan·tā दीघायुकाdī·ghā·yu·kā वण्णवन्तोvaṇ·ṇa·van·to चिरंci·raṃ दीघमद्धानंdī·gha·mad·dhā·naṃ यापेन्तू’ति।yā·pen·tū
‘imaṁ me nivāpaṁ nivuttaṁ migajātā paribhuñjantā dīghāyukā vaṇṇavanto ciraṁ dīghamaddhānaṁ yāpentū’ti.
‘May the deer, enjoying this seed, be long-lived and beautiful. May they live long and prosper!’
- 11
-
12
‘इमंi·maṃ मेme निवापंni·vā·paṃ निवुत्तंni·vut·taṃ मिगजाताmi·ga·jā·tā अनुपखज्जa·nu·pa·khaj·ja मुच्छिताmuc·chi·tā भोजनानिbho·ja·nā·ni भुञ्जिस्सन्ति,bhuñ·jis·san·ti अनुपखज्जa·nu·pa·khaj·ja मुच्छिताmuc·chi·tā भोजनानिbho·ja·nā·ni भुञ्जमानाbhuñ·ja·mā·nā मदंma·daṃ आपज्जिस्सन्ति,ā·paj·jis·san·ti मत्ताmat·tā समानाsa·mā·nā पमादंpa·mā·daṃ आपज्जिस्सन्ति,ā·paj·jis·san·ti पमत्ताpa·mat·tā समानाsa·mā·nā यथाकामकरणीयाya·thā·kā·ma·ka·ra·ṇī·yā भविस्सन्तिbha·vis·san·ti इमस्मिंi·mas·miṃ निवापे’ति।ni·vā·pe
‘imaṁ me nivāpaṁ nivuttaṁ migajātā anupakhajja mucchitā bhojanāni bhuñjissanti, anupakhajja mucchitā bhojanāni bhuñjamānā madaṁ āpajjissanti, mattā samānā pamādaṁ āpajjissanti, pamattā samānā yathākāmakaraṇīyā bhavissanti imasmiṁ nivāpe’ti.
‘When these deer encroach on where I sow the seed, they’ll recklessly enjoy eating it. They’ll become indulgent, then they’ll become negligent, and then I’ll be able to do what I want with them on account of this seed.’
-
13
तत्र,tat·ra भिक्खवे,bhik·kha·ve पठमाpa·ṭha·mā मिगजाताmi·ga·jā·tā अमुंa·muṃ निवापंni·vā·paṃ निवुत्तंni·vut·taṃ नेवापिकस्सne·vā·pi·kas·sa अनुपखज्जa·nu·pa·khaj·ja मुच्छिताmuc·chi·tā भोजनानिbho·ja·nā·ni भुञ्जिंसु,bhuñ·jiṃ·su तेte तत्थtat·tha अनुपखज्जa·nu·pa·khaj·ja मुच्छिताmuc·chi·tā भोजनानिbho·ja·nā·ni भुञ्जमानाbhuñ·ja·mā·nā मदंma·daṃ आपज्जिंसु,ā·paj·jiṃ·su मत्ताmat·tā समानाsa·mā·nā पमादंpa·mā·daṃ आपज्जिंसु,ā·paj·jiṃ·su पमत्ताpa·mat·tā समानाsa·mā·nā यथाकामकरणीयाya·thā·kā·ma·ka·ra·ṇī·yā अहेसुंa·he·suṃ नेवापिकस्सne·vā·pi·kas·sa अमुस्मिंa·mus·miṃ निवापे।ni·vā·pe
Tatra, bhikkhave, paṭhamā migajātā amuṁ nivāpaṁ nivuttaṁ nevāpikassa anupakhajja mucchitā bhojanāni bhuñjiṁsu, te tattha anupakhajja mucchitā bhojanāni bhuñjamānā madaṁ āpajjiṁsu, mattā samānā pamādaṁ āpajjiṁsu, pamattā samānā yathākāmakaraṇīyā ahesuṁ nevāpikassa amusmiṁ nivāpe.
And indeed, the first herd of deer encroached on where the sower sowed the seed and recklessly enjoyed eating it. They became indulgent, then they became negligent, and then the sower was able to do what he wanted with them on account of that seed.
-
14
एवञ्हिe·vañ·hi ते,te भिक्खवे,bhik·kha·ve पठमाpa·ṭha·mā मिगजाताmi·ga·jā·tā नna परिमुच्चिंसुpa·ri·muc·ciṃ·su नेवापिकस्सne·vā·pi·kas·sa इद्धानुभावा।id·dhā·nu·bhā·vā
Evañhi te, bhikkhave, paṭhamā migajātā na parimucciṁsu nevāpikassa iddhānubhāvā.
And that’s how the first herd of deer failed to get free from the sower’s power.
- 15
-
16
‘येye खोkho तेte पठमाpa·ṭha·mā मिगजाताmi·ga·jā·tā अमुंa·muṃ निवापंni·vā·paṃ निवुत्तंni·vut·taṃ नेवापिकस्सne·vā·pi·kas·sa अनुपखज्जa·nu·pa·khaj·ja मुच्छिताmuc·chi·tā भोजनानिbho·ja·nā·ni भुञ्जिंसु।bhuñ·jiṃ·su
‘ye kho te paṭhamā migajātā amuṁ nivāpaṁ nivuttaṁ nevāpikassa anupakhajja mucchitā bhojanāni bhuñjiṁsu.
-
17
तेte तत्थtat·tha अनुपखज्जa·nu·pa·khaj·ja मुच्छिताmuc·chi·tā भोजनानिbho·ja·nā·ni भुञ्जमानाbhuñ·ja·mā·nā मदंma·daṃ आपज्जिंसु,ā·paj·jiṃ·su मत्ताmat·tā समानाsa·mā·nā पमादंpa·mā·daṃ आपज्जिंसु,ā·paj·jiṃ·su पमत्ताpa·mat·tā समानाsa·mā·nā यथाकामकरणीयाya·thā·kā·ma·ka·ra·ṇī·yā अहेसुंa·he·suṃ नेवापिकस्सne·vā·pi·kas·sa अमुस्मिंa·mus·miṃ निवापे।ni·vā·pe
Te tattha anupakhajja mucchitā bhojanāni bhuñjamānā madaṁ āpajjiṁsu, mattā samānā pamādaṁ āpajjiṁsu, pamattā samānā yathākāmakaraṇīyā ahesuṁ nevāpikassa amusmiṁ nivāpe.
(Pāli only)
- 18
-
19
यन्नूनyan·nū·na मयंma·yaṃ सब्बसोsab·ba·so निवापभोजनाni·vā·pa·bho·ja·nā पटिविरमेय्याम,pa·ṭi·vi·ra·mey·yā·ma भयभोगाbha·ya·bho·gā पटिविरताpa·ṭi·vi·ra·tā अरञ्ञायतनानिa·rañ·ñā·ya·ta·nā·ni अज्झोगाहेत्वाaj·jho·gā·het·vā विहरेय्यामा’ति।vi·ha·rey·yā·mā
Yannūna mayaṁ sabbaso nivāpabhojanā paṭivirameyyāma, bhayabhogā paṭiviratā araññāyatanāni ajjhogāhetvā vihareyyāmā’ti.
Why don’t we refrain from eating the seed altogether? Refraining from dangerous food, we can venture deep into a wilderness region and live there.’
-
20
तेte सब्बसोsab·ba·so निवापभोजनाni·vā·pa·bho·ja·nā पटिविरमिंसु,pa·ṭi·vi·ra·miṃ·su भयभोगाbha·ya·bho·gā पटिविरताpa·ṭi·vi·ra·tā अरञ्ञायतनानिa·rañ·ñā·ya·ta·nā·ni अज्झोगाहेत्वाaj·jho·gā·het·vā विहरिंसु।vi·ha·riṃ·su
Te sabbaso nivāpabhojanā paṭiviramiṁsu, bhayabhogā paṭiviratā araññāyatanāni ajjhogāhetvā vihariṁsu.
-
21
तेसंte·saṃ गिम्हानंgim·hā·naṃ पच्छिमेpac·chi·me मासे,mā·se तिणोदकसङ्खये,ti·ṇo·da·ka·saṅ·kha·ye अधिमत्तकसिमानंa·dhi·mat·ta·ka·si·mā·naṃ पत्तोpat·to कायोkā·yo होति।ho·ti
Tesaṁ gimhānaṁ pacchime māse, tiṇodakasaṅkhaye, adhimattakasimānaṁ patto kāyo hoti.
But when it came to the last month of summer, the grass and water ran out. Their bodies became much too thin,
- 22
- 23
- 24
-
25
तेte तत्थtat·tha अनुपखज्जa·nu·pa·khaj·ja मुच्छिताmuc·chi·tā भोजनानिbho·ja·nā·ni भुञ्जमानाbhuñ·ja·mā·nā मदंma·daṃ आपज्जिंसु,ā·paj·jiṃ·su मत्ताmat·tā समानाsa·mā·nā पमादंpa·mā·daṃ आपज्जिंसु,ā·paj·jiṃ·su पमत्ताpa·mat·tā समानाsa·mā·nā यथाकामकरणीयाya·thā·kā·ma·ka·ra·ṇī·yā अहेसुंa·he·suṃ नेवापिकस्सne·vā·pi·kas·sa अमुस्मिंa·mus·miṃ निवापे।ni·vā·pe
Te tattha anupakhajja mucchitā bhojanāni bhuñjamānā madaṁ āpajjiṁsu, mattā samānā pamādaṁ āpajjiṁsu, pamattā samānā yathākāmakaraṇīyā ahesuṁ nevāpikassa amusmiṁ nivāpe.
(Pāli only)
-
26
एवञ्हिe·vañ·hi ते,te भिक्खवे,bhik·kha·ve दुतियापिdu·ti·yā·pi मिगजाताmi·ga·jā·tā नna परिमुच्चिंसुpa·ri·muc·ciṃ·su नेवापिकस्सne·vā·pi·kas·sa इद्धानुभावा।id·dhā·nu·bhā·vā
Evañhi te, bhikkhave, dutiyāpi migajātā na parimucciṁsu nevāpikassa iddhānubhāvā.
And that’s how the second herd of deer failed to get free from the sower’s power.
- 27
- 28
-
29
एवञ्हिe·vañ·hi तेte पठमाpa·ṭha·mā मिगजाताmi·ga·jā·tā नna परिमुच्चिंसुpa·ri·muc·ciṃ·su नेवापिकस्सne·vā·pi·kas·sa इद्धानुभावा।id·dhā·nu·bhā·vā
evañhi te paṭhamā migajātā na parimucciṁsu nevāpikassa iddhānubhāvā.
(Pāli only)
- 30
- 31
-
32
एवञ्हिe·vañ·hi तेte पठमाpa·ṭha·mā मिगजाताmi·ga·jā·tā नna परिमुच्चिंसुpa·ri·muc·ciṃ·su नेवापिकस्सne·vā·pi·kas·sa इद्धानुभावा।id·dhā·nu·bhā·vā
evañhi te paṭhamā migajātā na parimucciṁsu nevāpikassa iddhānubhāvā.
(Pāli only)
-
33
यन्नूनyan·nū·na मयंma·yaṃ सब्बसोsab·ba·so निवापभोजनाni·vā·pa·bho·ja·nā पटिविरमेय्याम,pa·ṭi·vi·ra·mey·yā·ma भयभोगाbha·ya·bho·gā पटिविरताpa·ṭi·vi·ra·tā अरञ्ञायतनानिa·rañ·ñā·ya·ta·nā·ni अज्झोगाहेत्वाaj·jho·gā·het·vā विहरेय्यामा”ति।vi·ha·rey·yā·mā
Yannūna mayaṁ sabbaso nivāpabhojanā paṭivirameyyāma, bhayabhogā paṭiviratā araññāyatanāni ajjhogāhetvā vihareyyāmā”ti.
(Pāli only)
-
34
तेte सब्बसोsab·ba·so निवापभोजनाni·vā·pa·bho·ja·nā पटिविरमिंसु,pa·ṭi·vi·ra·miṃ·su भयभोगाbha·ya·bho·gā पटिविरताpa·ṭi·vi·ra·tā अरञ्ञायतनानिa·rañ·ñā·ya·ta·nā·ni अज्झोगाहेत्वाaj·jho·gā·het·vā विहरिंसु।vi·ha·riṃ·su
Te sabbaso nivāpabhojanā paṭiviramiṁsu, bhayabhogā paṭiviratā araññāyatanāni ajjhogāhetvā vihariṁsu.
(Pāli only)
-
35
तेसंte·saṃ गिम्हानंgim·hā·naṃ पच्छिमेpac·chi·me मासेmā·se तिणोदकसङ्खयेti·ṇo·da·ka·saṅ·kha·ye अधिमत्तकसिमानंa·dhi·mat·ta·ka·si·mā·naṃ पत्तोpat·to कायोkā·yo होति।ho·ti
Tesaṁ gimhānaṁ pacchime māse tiṇodakasaṅkhaye adhimattakasimānaṁ patto kāyo hoti.
(Pāli only)
-
36
तेसंte·saṃ अधिमत्तकसिमानंa·dhi·mat·ta·ka·si·mā·naṃ पत्तकायानंpat·ta·kā·yā·naṃ बलवीरियंba·la·vī·ri·yaṃ परिहायि।pa·ri·hā·yi
Tesaṁ adhimattakasimānaṁ pattakāyānaṁ balavīriyaṁ parihāyi.
(Pāli only)
-
37
बलवीरियेba·la·vī·ri·ye परिहीनेpa·ri·hī·ne तमेवta·me·va निवापंni·vā·paṃ निवुत्तंni·vut·taṃ नेवापिकस्सne·vā·pi·kas·sa पच्चागमिंसु।pac·cā·ga·miṃ·su
Balavīriye parihīne tameva nivāpaṁ nivuttaṁ nevāpikassa paccāgamiṁsu.
(Pāli only)
- 38
-
39
तेte तत्थtat·tha अनुपखज्जa·nu·pa·khaj·ja मुच्छिताmuc·chi·tā भोजनानिbho·ja·nā·ni भुञ्जमानाbhuñ·ja·mā·nā मदंma·daṃ आपज्जिंसु,ā·paj·jiṃ·su मत्ताmat·tā समानाsa·mā·nā पमादंpa·mā·daṃ आपज्जिंसु,ā·paj·jiṃ·su पमत्ताpa·mat·tā समानाsa·mā·nā यथाकामकरणीयाya·thā·kā·ma·ka·ra·ṇī·yā अहेसुंa·he·suṃ नेवापिकस्सne·vā·pi·kas·sa अमुस्मिंa·mus·miṃ निवापे।ni·vā·pe
Te tattha anupakhajja mucchitā bhojanāni bhuñjamānā madaṁ āpajjiṁsu, mattā samānā pamādaṁ āpajjiṁsu, pamattā samānā yathākāmakaraṇīyā ahesuṁ nevāpikassa amusmiṁ nivāpe.
(Pāli only)
- 40
-
41
यन्नूनyan·nū·na मयंma·yaṃ अमुंa·muṃ निवापंni·vā·paṃ निवुत्तंni·vut·taṃ नेवापिकस्सne·vā·pi·kas·sa उपनिस्सायu·pa·nis·sā·ya आसयंā·sa·yaṃ कप्पेय्याम।kap·pey·yā·ma
Yannūna mayaṁ amuṁ nivāpaṁ nivuttaṁ nevāpikassa upanissāya āsayaṁ kappeyyāma.
Why don’t we set up our lair close by where the sower has sown the seed?
-
42
तत्रासयंtat·rā·sa·yaṃ कप्पेत्वाkap·pet·vā अमुंa·muṃ निवापंni·vā·paṃ निवुत्तंni·vut·taṃ नेवापिकस्सne·vā·pi·kas·sa अननुपखज्जa·na·nu·pa·khaj·ja अमुच्छिताa·muc·chi·tā भोजनानिbho·ja·nā·ni भुञ्जिस्साम,bhuñ·jis·sā·ma अननुपखज्जa·na·nu·pa·khaj·ja अमुच्छिताa·muc·chi·tā भोजनानिbho·ja·nā·ni भुञ्जमानाbhuñ·ja·mā·nā नna मदंma·daṃ आपज्जिस्साम,ā·paj·jis·sā·ma अमत्ताa·mat·tā समानाsa·mā·nā नna पमादंpa·mā·daṃ आपज्जिस्साम,ā·paj·jis·sā·ma अप्पमत्ताap·pa·mat·tā समानाsa·mā·nā नna यथाकामकरणीयाya·thā·kā·ma·ka·ra·ṇī·yā भविस्सामbha·vis·sā·ma नेवापिकस्सne·vā·pi·kas·sa अमुस्मिंa·mus·miṃ निवापे’ति।ni·vā·pe
Tatrāsayaṁ kappetvā amuṁ nivāpaṁ nivuttaṁ nevāpikassa ananupakhajja amucchitā bhojanāni bhuñjissāma, ananupakhajja amucchitā bhojanāni bhuñjamānā na madaṁ āpajjissāma, amattā samānā na pamādaṁ āpajjissāma, appamattā samānā na yathākāmakaraṇīyā bhavissāma nevāpikassa amusmiṁ nivāpe’ti.
Then we can encroach and enjoy eating without being reckless. We won’t become indulgent, then we won’t become negligent, and then the sower won’t be able to do what he wants with us on account of that seed.’
- 43
-
44
तत्रासयंtat·rā·sa·yaṃ कप्पेत्वाkap·pet·vā अमुंa·muṃ निवापंni·vā·paṃ निवुत्तंni·vut·taṃ नेवापिकस्सne·vā·pi·kas·sa अननुपखज्जa·na·nu·pa·khaj·ja अमुच्छिताa·muc·chi·tā भोजनानिbho·ja·nā·ni भुञ्जिंसु,bhuñ·jiṃ·su तेte तत्थtat·tha अननुपखज्जa·na·nu·pa·khaj·ja अमुच्छिताa·muc·chi·tā भोजनानिbho·ja·nā·ni भुञ्जमानाbhuñ·ja·mā·nā नna मदंma·daṃ आपज्जिंसु,ā·paj·jiṃ·su अमत्ताa·mat·tā समानाsa·mā·nā नna पमादंpa·mā·daṃ आपज्जिंसु,ā·paj·jiṃ·su अप्पमत्ताap·pa·mat·tā समानाsa·mā·nā नna यथाकामकरणीयाya·thā·kā·ma·ka·ra·ṇī·yā अहेसुंa·he·suṃ नेवापिकस्सne·vā·pi·kas·sa अमुस्मिंa·mus·miṃ निवापे।ni·vā·pe
Tatrāsayaṁ kappetvā amuṁ nivāpaṁ nivuttaṁ nevāpikassa ananupakhajja amucchitā bhojanāni bhuñjiṁsu, te tattha ananupakhajja amucchitā bhojanāni bhuñjamānā na madaṁ āpajjiṁsu, amattā samānā na pamādaṁ āpajjiṁsu, appamattā samānā na yathākāmakaraṇīyā ahesuṁ nevāpikassa amusmiṁ nivāpe.
(Pāli only)
- 45
-
46
‘सठास्सुनामिमेsa·ṭhās·su·nā·mi·me ततियाta·ti·yā मिगजाताmi·ga·jā·tā केतबिनो,ke·ta·bi·no इद्धिमन्तास्सुनामिमेid·dhi·man·tās·su·nā·mi·me ततियाta·ti·yā मिगजाताmi·ga·jā·tā परजना;pa·ra·ja·nā
‘saṭhāssunāmime tatiyā migajātā ketabino, iddhimantāssunāmime tatiyā migajātā parajanā;
‘Wow, this third herd of deer is so sneaky and devious, they must be some kind of strange spirits with magical abilities!
-
47
इमञ्चi·mañ·ca नामnā·ma निवापंni·vā·paṃ निवुत्तंni·vut·taṃ परिभुञ्जन्ति,pa·ri·bhuñ·jan·ti नna चca नेसंne·saṃ जानामjā·nā·ma आगतिंā·ga·tiṃ वाvā गतिंga·tiṃ वा।vā
imañca nāma nivāpaṁ nivuttaṁ paribhuñjanti, na ca nesaṁ jānāma āgatiṁ vā gatiṁ vā.
For they eat the seed we’ve sown without us knowing how they come and go.
-
48
यन्नूनyan·nū·na मयंma·yaṃ इमंi·maṃ निवापंni·vā·paṃ निवुत्तंni·vut·taṃ महतीहिma·ha·tī·hi दण्डवाकराहिdaṇ·ḍa·vā·ka·rā·hi समन्ताsa·man·tā सप्पदेसंsap·pa·de·saṃ अनुपरिवारेय्याम,a·nu·pa·ri·vā·rey·yā·ma अप्पेवap·pe·va नामnā·ma ततियानंta·ti·yā·naṃ मिगजातानंmi·ga·jā·tā·naṃ आसयंā·sa·yaṃ पस्सेय्याम,pas·sey·yā·ma यत्थyat·tha तेte गाहंgā·haṃ गच्छेय्युन्’ति।gac·chey·yun
Yannūna mayaṁ imaṁ nivāpaṁ nivuttaṁ mahatīhi daṇḍavākarāhi samantā sappadesaṁ anuparivāreyyāma, appeva nāma tatiyānaṁ migajātānaṁ āsayaṁ passeyyāma, yattha te gāhaṁ gaccheyyun’ti.
Why don’t we surround the seed on all sides by staking out high nets? Hopefully we might get to see the lair where they go to hide out.’
- 49
-
50
अद्दसंसुad·da·saṃ·su खो,kho भिक्खवे,bhik·kha·ve नेवापिकोne·vā·pi·ko चca नेवापिकपरिसाne·vā·pi·ka·pa·ri·sā चca ततियानंta·ti·yā·naṃ मिगजातानंmi·ga·jā·tā·naṃ आसयं,ā·sa·yaṃ यत्थyat·tha तेte गाहंgā·haṃ अगमंसु।a·ga·maṃ·su
Addasaṁsu kho, bhikkhave, nevāpiko ca nevāpikaparisā ca tatiyānaṁ migajātānaṁ āsayaṁ, yattha te gāhaṁ agamaṁsu.
And they saw the lair where the third herd of deer went to hide out.
-
51
एवञ्हिe·vañ·hi ते,te भिक्खवे,bhik·kha·ve ततियापिta·ti·yā·pi मिगजाताmi·ga·jā·tā नna परिमुच्चिंसुpa·ri·muc·ciṃ·su नेवापिकस्सne·vā·pi·kas·sa इद्धानुभावा।id·dhā·nu·bhā·vā
Evañhi te, bhikkhave, tatiyāpi migajātā na parimucciṁsu nevāpikassa iddhānubhāvā.
And that’s how the third herd failed to get free from the sower’s power.
- 52
- 53
-
54
एवञ्हिe·vañ·hi तेte पठमाpa·ṭha·mā मिगजाताmi·ga·jā·tā नna परिमुच्चिंसुpa·ri·muc·ciṃ·su नेवापिकस्सne·vā·pi·kas·sa इद्धानुभावा।id·dhā·nu·bhā·vā
evañhi te paṭhamā migajātā na parimucciṁsu nevāpikassa iddhānubhāvā.
(Pāli only)
- 55
- 56
-
57
एवञ्हिe·vañ·hi तेte पठमाpa·ṭha·mā मिगजाताmi·ga·jā·tā नna परिमुच्चिंसुpa·ri·muc·ciṃ·su नेवापिकस्सne·vā·pi·kas·sa इद्धानुभावा।id·dhā·nu·bhā·vā
evañhi te paṭhamā migajātā na parimucciṁsu nevāpikassa iddhānubhāvā.
(Pāli only)
-
58
यन्नूनyan·nū·na मयंma·yaṃ सब्बसोsab·ba·so निवापभोजनाni·vā·pa·bho·ja·nā पटिविरमेय्याम,pa·ṭi·vi·ra·mey·yā·ma भयभोगाbha·ya·bho·gā पटिविरताpa·ṭi·vi·ra·tā अरञ्ञायतनानिa·rañ·ñā·ya·ta·nā·ni अज्झोगाहेत्वाaj·jho·gā·het·vā विहरेय्यामा”ति।vi·ha·rey·yā·mā
Yannūna mayaṁ sabbaso nivāpabhojanā paṭivirameyyāma, bhayabhogā paṭiviratā araññāyatanāni ajjhogāhetvā vihareyyāmā”ti.
(Pāli only)
-
59
तेte सब्बसोsab·ba·so निवापभोजनाni·vā·pa·bho·ja·nā पटिविरमिंसुpa·ṭi·vi·ra·miṃ·su …पे…pe
Te sabbaso nivāpabhojanā paṭiviramiṁsu …pe…
(Pāli only)
-
60
एवञ्हिe·vañ·hi तेte दुतियापिdu·ti·yā·pi मिगजाताmi·ga·jā·tā नna परिमुच्चिंसुpa·ri·muc·ciṃ·su नेवापिकस्सne·vā·pi·kas·sa इद्धानुभावा।id·dhā·nu·bhā·vā
evañhi te dutiyāpi migajātā na parimucciṁsu nevāpikassa iddhānubhāvā.
(Pāli only)
- 61
- 62
-
63
एवञ्हिe·vañ·hi तेte पठमाpa·ṭha·mā मिगजाताmi·ga·jā·tā नna परिमुच्चिंसुpa·ri·muc·ciṃ·su नेवापिकस्सne·vā·pi·kas·sa इद्धानुभावा।id·dhā·nu·bhā·vā
evañhi te paṭhamā migajātā na parimucciṁsu nevāpikassa iddhānubhāvā.
(Pāli only)
- 64
- 65
-
66
एवञ्हिe·vañ·hi तेte पठमाpa·ṭha·mā मिगजाताmi·ga·jā·tā नna परिमुच्चिंसुpa·ri·muc·ciṃ·su नेवापिकस्सne·vā·pi·kas·sa इद्धानुभावा।id·dhā·nu·bhā·vā
evañhi te paṭhamā migajātā na parimucciṁsu nevāpikassa iddhānubhāvā.
(Pāli only)
-
67
यन्नूनyan·nū·na मयंma·yaṃ सब्बसोsab·ba·so निवापभोजनाni·vā·pa·bho·ja·nā पटिविरमेय्याम,pa·ṭi·vi·ra·mey·yā·ma भयभोगाbha·ya·bho·gā पटिविरताpa·ṭi·vi·ra·tā अरञ्ञायतनानिa·rañ·ñā·ya·ta·nā·ni अज्झोगाहेत्वाaj·jho·gā·het·vā विहरेय्यामा’ति।vi·ha·rey·yā·mā
Yannūna mayaṁ sabbaso nivāpabhojanā paṭivirameyyāma, bhayabhogā paṭiviratā araññāyatanāni ajjhogāhetvā vihareyyāmā’ti.
(Pāli only)
-
68
तेte सब्बसोsab·ba·so निवापभोजनाni·vā·pa·bho·ja·nā पटिविरमिंसुpa·ṭi·vi·ra·miṃ·su …पे…pe
Te sabbaso nivāpabhojanā paṭiviramiṁsu …pe…
(Pāli only)
-
69
एवञ्हिe·vañ·hi तेte दुतियापिdu·ti·yā·pi मिगजाताmi·ga·jā·tā नna परिमुच्चिंसुpa·ri·muc·ciṃ·su नेवापिकस्सne·vā·pi·kas·sa इद्धानुभावा।id·dhā·nu·bhā·vā
evañhi te dutiyāpi migajātā na parimucciṁsu nevāpikassa iddhānubhāvā.
(Pāli only)
-
70
यन्नूनyan·nū·na मयंma·yaṃ अमुंa·muṃ निवापंni·vā·paṃ निवुत्तंni·vut·taṃ नेवापिकस्सne·vā·pi·kas·sa उपनिस्सायu·pa·nis·sā·ya आसयंā·sa·yaṃ कप्पेय्याम,kap·pey·yā·ma तत्रासयंtat·rā·sa·yaṃ कप्पेत्वाkap·pet·vā अमुंa·muṃ निवापंni·vā·paṃ निवुत्तंni·vut·taṃ नेवापिकस्सne·vā·pi·kas·sa अननुपखज्जa·na·nu·pa·khaj·ja अमुच्छिताa·muc·chi·tā भोजनानिbho·ja·nā·ni भुञ्जिस्साम,bhuñ·jis·sā·ma अननुपखज्जa·na·nu·pa·khaj·ja अमुच्छिताa·muc·chi·tā भोजनानिbho·ja·nā·ni भुञ्जमानाbhuñ·ja·mā·nā नna मदंma·daṃ आपज्जिस्साम,ā·paj·jis·sā·ma अमत्ताa·mat·tā समानाsa·mā·nā नna पमादंpa·mā·daṃ आपज्जिस्साम,ā·paj·jis·sā·ma अप्पमत्ताap·pa·mat·tā समानाsa·mā·nā नna यथाकामकरणीयाya·thā·kā·ma·ka·ra·ṇī·yā भविस्सामbha·vis·sā·ma नेवापिकस्सne·vā·pi·kas·sa अमुस्मिंa·mus·miṃ निवापे”ति।ni·vā·pe
Yannūna mayaṁ amuṁ nivāpaṁ nivuttaṁ nevāpikassa upanissāya āsayaṁ kappeyyāma, tatrāsayaṁ kappetvā amuṁ nivāpaṁ nivuttaṁ nevāpikassa ananupakhajja amucchitā bhojanāni bhuñjissāma, ananupakhajja amucchitā bhojanāni bhuñjamānā na madaṁ āpajjissāma, amattā samānā na pamādaṁ āpajjissāma, appamattā samānā na yathākāmakaraṇīyā bhavissāma nevāpikassa amusmiṁ nivāpe”ti.
(Pāli only)
-
71
तेte अमुंa·muṃ निवापंni·vā·paṃ निवुत्तंni·vut·taṃ नेवापिकस्सne·vā·pi·kas·sa उपनिस्सायu·pa·nis·sā·ya आसयंā·sa·yaṃ कप्पयिंसु,kap·pa·yiṃ·su तत्रासयंtat·rā·sa·yaṃ कप्पेत्वाkap·pet·vā अमुंa·muṃ निवापंni·vā·paṃ निवुत्तंni·vut·taṃ नेवापिकस्सne·vā·pi·kas·sa अननुपखज्जa·na·nu·pa·khaj·ja अमुच्छिताa·muc·chi·tā भोजनानिbho·ja·nā·ni भुञ्जिंसु,bhuñ·jiṃ·su तेte तत्थtat·tha अननुपखज्जa·na·nu·pa·khaj·ja अमुच्छिताa·muc·chi·tā भोजनानिbho·ja·nā·ni भुञ्जमानाbhuñ·ja·mā·nā नna मदंma·daṃ आपज्जिंसु,ā·paj·jiṃ·su अमत्ताa·mat·tā समानाsa·mā·nā नna पमादंpa·mā·daṃ आपज्जिंसु,ā·paj·jiṃ·su अप्पमत्ताap·pa·mat·tā समानाsa·mā·nā नna यथाकामकरणीयाya·thā·kā·ma·ka·ra·ṇī·yā अहेसुंa·he·suṃ नेवापिकस्सne·vā·pi·kas·sa अमुस्मिंa·mus·miṃ निवापे।ni·vā·pe
Te amuṁ nivāpaṁ nivuttaṁ nevāpikassa upanissāya āsayaṁ kappayiṁsu, tatrāsayaṁ kappetvā amuṁ nivāpaṁ nivuttaṁ nevāpikassa ananupakhajja amucchitā bhojanāni bhuñjiṁsu, te tattha ananupakhajja amucchitā bhojanāni bhuñjamānā na madaṁ āpajjiṁsu, amattā samānā na pamādaṁ āpajjiṁsu, appamattā samānā na yathākāmakaraṇīyā ahesuṁ nevāpikassa amusmiṁ nivāpe.
(Pāli only)
-
72
तत्रtat·ra नेवापिकस्सne·vā·pi·kas·sa चca नेवापिकपरिसायne·vā·pi·ka·pa·ri·sā·ya चca एतदहोसि:e·ta·da·ho·si
Tatra nevāpikassa ca nevāpikaparisāya ca etadahosi:
(Pāli only)
-
73
“सठास्सुनामिमेsa·ṭhās·su·nā·mi·me ततियाta·ti·yā मिगजाताmi·ga·jā·tā केतबिनो,ke·ta·bi·no इद्धिमन्तास्सुनामिमेid·dhi·man·tās·su·nā·mi·me ततियाta·ti·yā मिगजाताmi·ga·jā·tā परजना,pa·ra·ja·nā इमञ्चi·mañ·ca नामnā·ma निवापंni·vā·paṃ निवुत्तंni·vut·taṃ परिभुञ्जन्ति।pa·ri·bhuñ·jan·ti
“saṭhāssunāmime tatiyā migajātā ketabino, iddhimantāssunāmime tatiyā migajātā parajanā, imañca nāma nivāpaṁ nivuttaṁ paribhuñjanti.
(Pāli only)
- 74
-
75
यन्नूनyan·nū·na मयंma·yaṃ इमंi·maṃ निवापंni·vā·paṃ निवुत्तंni·vut·taṃ महतीहिma·ha·tī·hi दण्डवाकराहिdaṇ·ḍa·vā·ka·rā·hi समन्ताsa·man·tā सप्पदेसंsap·pa·de·saṃ अनुपरिवारेय्याम,a·nu·pa·ri·vā·rey·yā·ma अप्पेवap·pe·va नामnā·ma ततियानंta·ti·yā·naṃ मिगजातानंmi·ga·jā·tā·naṃ आसयंā·sa·yaṃ पस्सेय्याम,pas·sey·yā·ma यत्थyat·tha तेte गाहंgā·haṃ गच्छेय्युन्”ति।gac·chey·yun
Yannūna mayaṁ imaṁ nivāpaṁ nivuttaṁ mahatīhi daṇḍavākarāhi samantā sappadesaṁ anuparivāreyyāma, appeva nāma tatiyānaṁ migajātānaṁ āsayaṁ passeyyāma, yattha te gāhaṁ gaccheyyun”ti.
(Pāli only)
-
76
तेte अमुंa·muṃ निवापंni·vā·paṃ निवुत्तंni·vut·taṃ महतीहिma·ha·tī·hi दण्डवाकराहिdaṇ·ḍa·vā·ka·rā·hi समन्ताsa·man·tā सप्पदेसंsap·pa·de·saṃ अनुपरिवारेसुं।a·nu·pa·ri·vā·re·suṃ
Te amuṁ nivāpaṁ nivuttaṁ mahatīhi daṇḍavākarāhi samantā sappadesaṁ anuparivāresuṁ.
(Pāli only)
-
77
अद्दसंसुad·da·saṃ·su खोkho नेवापिकोne·vā·pi·ko चca नेवापिकपरिसाne·vā·pi·ka·pa·ri·sā चca ततियानंta·ti·yā·naṃ मिगजातानंmi·ga·jā·tā·naṃ आसयं,ā·sa·yaṃ यत्थyat·tha तेte गाहंgā·haṃ अगमंसु।a·ga·maṃ·su
Addasaṁsu kho nevāpiko ca nevāpikaparisā ca tatiyānaṁ migajātānaṁ āsayaṁ, yattha te gāhaṁ agamaṁsu.
(Pāli only)
- 78
-
79
यन्नूनyan·nū·na मयंma·yaṃ यत्थyat·tha अगतिa·ga·ti नेवापिकस्सne·vā·pi·kas·sa चca नेवापिकपरिसायne·vā·pi·ka·pa·ri·sā·ya चca तत्रासयंtat·rā·sa·yaṃ कप्पेय्याम,kap·pey·yā·ma तत्रासयंtat·rā·sa·yaṃ कप्पेत्वाkap·pet·vā अमुंa·muṃ निवापंni·vā·paṃ निवुत्तंni·vut·taṃ नेवापिकस्सne·vā·pi·kas·sa अननुपखज्जa·na·nu·pa·khaj·ja अमुच्छिताa·muc·chi·tā भोजनानिbho·ja·nā·ni भुञ्जिस्साम,bhuñ·jis·sā·ma अननुपखज्जa·na·nu·pa·khaj·ja अमुच्छिताa·muc·chi·tā भोजनानिbho·ja·nā·ni भुञ्जमानाbhuñ·ja·mā·nā नna मदंma·daṃ आपज्जिस्साम,ā·paj·jis·sā·ma अमत्ताa·mat·tā समानाsa·mā·nā नna पमादंpa·mā·daṃ आपज्जिस्साम,ā·paj·jis·sā·ma अप्पमत्ताap·pa·mat·tā समानाsa·mā·nā नna यथाकामकरणीयाya·thā·kā·ma·ka·ra·ṇī·yā भविस्सामbha·vis·sā·ma नेवापिकस्सne·vā·pi·kas·sa अमुस्मिंa·mus·miṃ निवापे’ति।ni·vā·pe
Yannūna mayaṁ yattha agati nevāpikassa ca nevāpikaparisāya ca tatrāsayaṁ kappeyyāma, tatrāsayaṁ kappetvā amuṁ nivāpaṁ nivuttaṁ nevāpikassa ananupakhajja amucchitā bhojanāni bhuñjissāma, ananupakhajja amucchitā bhojanāni bhuñjamānā na madaṁ āpajjissāma, amattā samānā na pamādaṁ āpajjissāma, appamattā samānā na yathākāmakaraṇīyā bhavissāma nevāpikassa amusmiṁ nivāpe’ti.
Why don’t we set up our lair somewhere the sower and his helpers can’t go? Then we can intrude on where the sower has sown the seed and enjoy eating it without being reckless. We won’t become indulgent, then we won’t become negligent, and then the sower won’t be able to do with us what he wants on account of that seed.’
-
80
तेte यत्थyat·tha अगतिa·ga·ti नेवापिकस्सne·vā·pi·kas·sa चca नेवापिकपरिसायne·vā·pi·ka·pa·ri·sā·ya चca तत्रासयंtat·rā·sa·yaṃ कप्पयिंसु।kap·pa·yiṃ·su
Te yattha agati nevāpikassa ca nevāpikaparisāya ca tatrāsayaṁ kappayiṁsu.
-
81
तत्रासयंtat·rā·sa·yaṃ कप्पेत्वाkap·pet·vā अमुंa·muṃ निवापंni·vā·paṃ निवुत्तंni·vut·taṃ नेवापिकस्सne·vā·pi·kas·sa अननुपखज्जa·na·nu·pa·khaj·ja अमुच्छिताa·muc·chi·tā भोजनानिbho·ja·nā·ni भुञ्जिंसु,bhuñ·jiṃ·su तेte तत्थtat·tha अननुपखज्जa·na·nu·pa·khaj·ja अमुच्छिताa·muc·chi·tā भोजनानिbho·ja·nā·ni भुञ्जमानाbhuñ·ja·mā·nā नna मदंma·daṃ आपज्जिंसु,ā·paj·jiṃ·su अमत्ताa·mat·tā समानाsa·mā·nā नna पमादंpa·mā·daṃ आपज्जिंसु,ā·paj·jiṃ·su अप्पमत्ताap·pa·mat·tā समानाsa·mā·nā नna यथाकामकरणीयाya·thā·kā·ma·ka·ra·ṇī·yā अहेसुंa·he·suṃ नेवापिकस्सne·vā·pi·kas·sa अमुस्मिंa·mus·miṃ निवापे।ni·vā·pe
Tatrāsayaṁ kappetvā amuṁ nivāpaṁ nivuttaṁ nevāpikassa ananupakhajja amucchitā bhojanāni bhuñjiṁsu, te tattha ananupakhajja amucchitā bhojanāni bhuñjamānā na madaṁ āpajjiṁsu, amattā samānā na pamādaṁ āpajjiṁsu, appamattā samānā na yathākāmakaraṇīyā ahesuṁ nevāpikassa amusmiṁ nivāpe.
(Pāli only)
- 82
-
83
‘सठास्सुनामिमेsa·ṭhās·su·nā·mi·me चतुत्थाca·tut·thā मिगजाताmi·ga·jā·tā केतबिनो,ke·ta·bi·no इद्धिमन्तास्सुनामिमेid·dhi·man·tās·su·nā·mi·me चतुत्थाca·tut·thā मिगजाताmi·ga·jā·tā परजना।pa·ra·ja·nā
‘saṭhāssunāmime catutthā migajātā ketabino, iddhimantāssunāmime catutthā migajātā parajanā.
‘Wow, this fourth herd of deer is so sneaky and devious, they must be some kind of strange spirits with magical abilities!
-
84
इमञ्चi·mañ·ca नामnā·ma निवापंni·vā·paṃ निवुत्तंni·vut·taṃ परिभुञ्जन्ति,pa·ri·bhuñ·jan·ti नna चca नेसंne·saṃ जानामjā·nā·ma आगतिंā·ga·tiṃ वाvā गतिंga·tiṃ वा।vā
Imañca nāma nivāpaṁ nivuttaṁ paribhuñjanti, na ca nesaṁ jānāma āgatiṁ vā gatiṁ vā.
For they eat the seed we’ve sown without us knowing how they come and go.
-
85
यन्नूनyan·nū·na मयंma·yaṃ इमंi·maṃ निवापंni·vā·paṃ निवुत्तंni·vut·taṃ महतीहिma·ha·tī·hi दण्डवाकराहिdaṇ·ḍa·vā·ka·rā·hi समन्ताsa·man·tā सप्पदेसंsap·pa·de·saṃ अनुपरिवारेय्याम,a·nu·pa·ri·vā·rey·yā·ma अप्पेवap·pe·va नामnā·ma चतुत्थानंca·tut·thā·naṃ मिगजातानंmi·ga·jā·tā·naṃ आसयंā·sa·yaṃ पस्सेय्यामpas·sey·yā·ma यत्थyat·tha तेte गाहंgā·haṃ गच्छेय्युन्’ति।gac·chey·yun
Yannūna mayaṁ imaṁ nivāpaṁ nivuttaṁ mahatīhi daṇḍavākarāhi samantā sappadesaṁ anuparivāreyyāma, appeva nāma catutthānaṁ migajātānaṁ āsayaṁ passeyyāma yattha te gāhaṁ gaccheyyun’ti.
Why don’t we surround the seed on all sides by staking out high nets? Hopefully we might get to see the lair where they go to hide out.’
- 86
-
87
नेवne·va खो,kho भिक्खवे,bhik·kha·ve अद्दसंसुad·da·saṃ·su नेवापिकोne·vā·pi·ko चca नेवापिकपरिसाne·vā·pi·ka·pa·ri·sā चca चतुत्थानंca·tut·thā·naṃ मिगजातानंmi·ga·jā·tā·naṃ आसयं,ā·sa·yaṃ यत्थyat·tha तेte गाहंgā·haṃ गच्छेय्युं।gac·chey·yuṃ
Neva kho, bhikkhave, addasaṁsu nevāpiko ca nevāpikaparisā ca catutthānaṁ migajātānaṁ āsayaṁ, yattha te gāhaṁ gaccheyyuṁ.
But they couldn’t see the lair where the fourth herd of deer went to hide out.
- 88
-
89
‘सचेsa·ce खोkho मयंma·yaṃ चतुत्थेca·tut·the मिगजातेmi·ga·jā·te घट्टेस्साम,ghaṭ·ṭes·sā·ma तेte घट्टिताghaṭ·ṭi·tā अञ्ञेañ·ñe घट्टिस्सन्तिghaṭ·ṭis·san·ti तेte घट्टिताghaṭ·ṭi·tā अञ्ञेañ·ñe घट्टिस्सन्ति।ghaṭ·ṭis·san·ti
‘sace kho mayaṁ catutthe migajāte ghaṭṭessāma, te ghaṭṭitā aññe ghaṭṭissanti te ghaṭṭitā aññe ghaṭṭissanti.
‘If we disturb this fourth herd of deer, they’ll disturb others, who in turn will disturb even more.
- 90
- 91
- 92
-
93
एवञ्हिe·vañ·hi ते,te भिक्खवे,bhik·kha·ve चतुत्थाca·tut·thā मिगजाताmi·ga·jā·tā परिमुच्चिंसुpa·ri·muc·ciṃ·su नेवापिकस्सne·vā·pi·kas·sa इद्धानुभावा।id·dhā·nu·bhā·vā
Evañhi te, bhikkhave, catutthā migajātā parimucciṁsu nevāpikassa iddhānubhāvā.
And that’s how the fourth herd of deer escaped the sower’s power.
- 94
- 95
- 96
- 97
- 98
- 99
-
100
तत्र,tat·ra भिक्खवे,bhik·kha·ve पठमाpa·ṭha·mā समणब्राह्मणाsa·ma·ṇab·rāh·ma·ṇā अमुंa·muṃ निवापंni·vā·paṃ निवुत्तंni·vut·taṃ मारस्सmā·ras·sa अमूनिa·mū·ni चca लोकामिसानिlo·kā·mi·sā·ni अनुपखज्जa·nu·pa·khaj·ja मुच्छिताmuc·chi·tā भोजनानिbho·ja·nā·ni भुञ्जिंसु।bhuñ·jiṃ·su
Tatra, bhikkhave, paṭhamā samaṇabrāhmaṇā amuṁ nivāpaṁ nivuttaṁ mārassa amūni ca lokāmisāni anupakhajja mucchitā bhojanāni bhuñjiṁsu.
Now, the first group of ascetics and brahmins encroached on where the seed and the worldly pleasures of the flesh were sown by Māra and recklessly enjoyed eating it.
-
101
तेte तत्थtat·tha अनुपखज्जa·nu·pa·khaj·ja मुच्छिताmuc·chi·tā भोजनानिbho·ja·nā·ni भुञ्जमानाbhuñ·ja·mā·nā मदंma·daṃ आपज्जिंसु,ā·paj·jiṃ·su मत्ताmat·tā समानाsa·mā·nā पमादंpa·mā·daṃ आपज्जिंसु,ā·paj·jiṃ·su पमत्ताpa·mat·tā समानाsa·mā·nā यथाकामकरणीयाya·thā·kā·ma·ka·ra·ṇī·yā अहेसुंa·he·suṃ मारस्सmā·ras·sa अमुस्मिंa·mus·miṃ निवापेni·vā·pe अमुस्मिञ्चa·mus·miñ·ca लोकामिसे।lo·kā·mi·se
Te tattha anupakhajja mucchitā bhojanāni bhuñjamānā madaṁ āpajjiṁsu, mattā samānā pamādaṁ āpajjiṁsu, pamattā samānā yathākāmakaraṇīyā ahesuṁ mārassa amusmiṁ nivāpe amusmiñca lokāmise.
They became indulgent, then they became negligent, and then Māra was able to do what he wanted with them on account of that seed and the worldly pleasures of the flesh.
-
102
एवञ्हिe·vañ·hi ते,te भिक्खवे,bhik·kha·ve पठमाpa·ṭha·mā समणब्राह्मणाsa·ma·ṇab·rāh·ma·ṇā नna परिमुच्चिंसुpa·ri·muc·ciṃ·su मारस्सmā·ras·sa इद्धानुभावा।id·dhā·nu·bhā·vā
Evañhi te, bhikkhave, paṭhamā samaṇabrāhmaṇā na parimucciṁsu mārassa iddhānubhāvā.
And that’s how the first group of ascetics and brahmins failed to get free from Māra’s power.
-
103
सेय्यथापिsey·ya·thā·pi ते,te भिक्खवे,bhik·kha·ve पठमाpa·ṭha·mā मिगजाताmi·ga·jā·tā तथूपमेta·thū·pa·me अहंa·haṃ इमेi·me पठमेpa·ṭha·me समणब्राह्मणेsa·ma·ṇab·rāh·ma·ṇe वदामि।va·dā·mi
Seyyathāpi te, bhikkhave, paṭhamā migajātā tathūpame ahaṁ ime paṭhame samaṇabrāhmaṇe vadāmi.
This first group of ascetics and brahmins is just like the first herd of deer, I say.
- 104
-
105
‘येye खोkho तेte पठमाpa·ṭha·mā समणब्राह्मणाsa·ma·ṇab·rāh·ma·ṇā अमुंa·muṃ निवापंni·vā·paṃ निवुत्तंni·vut·taṃ मारस्सmā·ras·sa अमूनिa·mū·ni चca लोकामिसानिlo·kā·mi·sā·ni अनुपखज्जa·nu·pa·khaj·ja मुच्छिताmuc·chi·tā भोजनानिbho·ja·nā·ni भुञ्जिंसु।bhuñ·jiṃ·su
‘ye kho te paṭhamā samaṇabrāhmaṇā amuṁ nivāpaṁ nivuttaṁ mārassa amūni ca lokāmisāni anupakhajja mucchitā bhojanāni bhuñjiṁsu.
‘The first group of ascetics and brahmins became indulgent …
-
106
तेte तत्थtat·tha अनुपखज्जa·nu·pa·khaj·ja मुच्छिताmuc·chi·tā भोजनानिbho·ja·nā·ni भुञ्जमानाbhuñ·ja·mā·nā मदंma·daṃ आपज्जिंसु,ā·paj·jiṃ·su मत्ताmat·tā समानाsa·mā·nā पमादंpa·mā·daṃ आपज्जिंसु,ā·paj·jiṃ·su पमत्ताpa·mat·tā समानाsa·mā·nā यथाकामकरणीयाya·thā·kā·ma·ka·ra·ṇī·yā अहेसुंa·he·suṃ मारस्सmā·ras·sa अमुस्मिंa·mus·miṃ निवापेni·vā·pe अमुस्मिञ्चa·mus·miñ·ca लोकामिसे।lo·kā·mi·se
Te tattha anupakhajja mucchitā bhojanāni bhuñjamānā madaṁ āpajjiṁsu, mattā samānā pamādaṁ āpajjiṁsu, pamattā samānā yathākāmakaraṇīyā ahesuṁ mārassa amusmiṁ nivāpe amusmiñca lokāmise.
(Pāli only)
- 107
-
108
यन्नूनyan·nū·na मयंma·yaṃ सब्बसोsab·ba·so निवापभोजनाni·vā·pa·bho·ja·nā लोकामिसाlo·kā·mi·sā पटिविरमेय्याम,pa·ṭi·vi·ra·mey·yā·ma भयभोगाbha·ya·bho·gā पटिविरताpa·ṭi·vi·ra·tā अरञ्ञायतनानिa·rañ·ñā·ya·ta·nā·ni अज्झोगाहेत्वाaj·jho·gā·het·vā विहरेय्यामा’ति।vi·ha·rey·yā·mā
Yannūna mayaṁ sabbaso nivāpabhojanā lokāmisā paṭivirameyyāma, bhayabhogā paṭiviratā araññāyatanāni ajjhogāhetvā vihareyyāmā’ti.
Why don’t we refrain from eating the seed and the worldly pleasures of the flesh altogether? Refraining from dangerous food, we can venture deep into a wilderness region and live there.’
-
109
तेte सब्बसोsab·ba·so निवापभोजनाni·vā·pa·bho·ja·nā लोकामिसाlo·kā·mi·sā पटिविरमिंसु,pa·ṭi·vi·ra·miṃ·su भयभोगाbha·ya·bho·gā पटिविरताpa·ṭi·vi·ra·tā अरञ्ञायतनानिa·rañ·ñā·ya·ta·nā·ni अज्झोगाहेत्वाaj·jho·gā·het·vā विहरेय्यामाति।vi·ha·rey·yā·mā·ti
Te sabbaso nivāpabhojanā lokāmisā paṭiviramiṁsu, bhayabhogā paṭiviratā araññāyatanāni ajjhogāhetvā vihareyyāmāti.
(Pāli only)
-
110
तेte सब्बसोsab·ba·so निवापभोजनाni·vā·pa·bho·ja·nā लोकामिसाlo·kā·mi·sā पटिविरमिंसु,pa·ṭi·vi·ra·miṃ·su भयभोगाbha·ya·bho·gā पटिविरताpa·ṭi·vi·ra·tā अरञ्ञायतनानिa·rañ·ñā·ya·ta·nā·ni अज्झोगाहेत्वाaj·jho·gā·het·vā विहरिंसु।vi·ha·riṃ·su
Te sabbaso nivāpabhojanā lokāmisā paṭiviramiṁsu, bhayabhogā paṭiviratā araññāyatanāni ajjhogāhetvā vihariṁsu.
-
111
तेte तत्थtat·tha साकभक्खापिsā·ka·bhak·khā·pi अहेसुं,a·he·suṃ सामाकभक्खापिsā·mā·ka·bhak·khā·pi अहेसुं,a·he·suṃ नीवारभक्खापिnī·vā·ra·bhak·khā·pi अहेसुं,a·he·suṃ दद्दुलभक्खापिdad·du·la·bhak·khā·pi अहेसुं,a·he·suṃ हटभक्खापिha·ṭa·bhak·khā·pi अहेसुं,a·he·suṃ कणभक्खापिka·ṇa·bhak·khā·pi अहेसुं,a·he·suṃ आचामभक्खापिā·cā·ma·bhak·khā·pi अहेसुं,a·he·suṃ पिञ्ञाकभक्खापिpiñ·ñā·ka·bhak·khā·pi अहेसुं,a·he·suṃ तिणभक्खापिti·ṇa·bhak·khā·pi अहेसुं,a·he·suṃ गोमयभक्खापिgo·ma·ya·bhak·khā·pi अहेसुं,a·he·suṃ वनमूलफलाहाराva·na·mū·la·pha·lā·hā·rā यापेसुंyā·pe·suṃ पवत्तफलभोजी।pa·vat·ta·pha·la·bho·jī
Te tattha sākabhakkhāpi ahesuṁ, sāmākabhakkhāpi ahesuṁ, nīvārabhakkhāpi ahesuṁ, daddulabhakkhāpi ahesuṁ, haṭabhakkhāpi ahesuṁ, kaṇabhakkhāpi ahesuṁ, ācāmabhakkhāpi ahesuṁ, piññākabhakkhāpi ahesuṁ, tiṇabhakkhāpi ahesuṁ, gomayabhakkhāpi ahesuṁ, vanamūlaphalāhārā yāpesuṁ pavattaphalabhojī.
They ate herbs, millet, wild rice, poor rice, water lettuce, rice bran, scum from boiling rice, sesame flour, grass, or cow dung. They survived on forest roots and fruits, or eating fallen fruit.
-
112
तेसंte·saṃ गिम्हानंgim·hā·naṃ पच्छिमेpac·chi·me मासे,mā·se तिणोदकसङ्खये,ti·ṇo·da·ka·saṅ·kha·ye अधिमत्तकसिमानंa·dhi·mat·ta·ka·si·mā·naṃ पत्तोpat·to कायोkā·yo होति।ho·ti
Tesaṁ gimhānaṁ pacchime māse, tiṇodakasaṅkhaye, adhimattakasimānaṁ patto kāyo hoti.
But when it came to the last month of summer, the grass and water ran out. Their bodies became much too thin,
- 113
- 114
-
115
चेतोविमुत्तियाce·to·vi·mut·ti·yā परिहीनायpa·ri·hī·nā·ya तमेवta·me·va निवापंni·vā·paṃ निवुत्तंni·vut·taṃ मारस्सmā·ras·sa पच्चागमिंसुpac·cā·ga·miṃ·su तानिtā·ni चca लोकामिसानि।lo·kā·mi·sā·ni
Cetovimuttiyā parihīnāya tameva nivāpaṁ nivuttaṁ mārassa paccāgamiṁsu tāni ca lokāmisāni.
so they went back to where Māra had sown the seed and the worldly pleasures of the flesh.
- 116
-
117
तेte तत्थtat·tha अनुपखज्जa·nu·pa·khaj·ja मुच्छिताmuc·chi·tā भोजनानिbho·ja·nā·ni भुञ्जमानाbhuñ·ja·mā·nā मदंma·daṃ आपज्जिंसु,ā·paj·jiṃ·su मत्ताmat·tā समानाsa·mā·nā पमादंpa·mā·daṃ आपज्जिंसु,ā·paj·jiṃ·su पमत्ताpa·mat·tā समानाsa·mā·nā यथाकामकरणीयाya·thā·kā·ma·ka·ra·ṇī·yā अहेसुंa·he·suṃ मारस्सmā·ras·sa अमुस्मिंa·mus·miṃ निवापेni·vā·pe अमुस्मिञ्चa·mus·miñ·ca लोकामिसे।lo·kā·mi·se
Te tattha anupakhajja mucchitā bhojanāni bhuñjamānā madaṁ āpajjiṁsu, mattā samānā pamādaṁ āpajjiṁsu, pamattā samānā yathākāmakaraṇīyā ahesuṁ mārassa amusmiṁ nivāpe amusmiñca lokāmise.
(Pāli only)
-
118
एवञ्हिe·vañ·hi ते,te भिक्खवे,bhik·kha·ve दुतियापिdu·ti·yā·pi समणब्राह्मणाsa·ma·ṇab·rāh·ma·ṇā नna परिमुच्चिंसुpa·ri·muc·ciṃ·su मारस्सmā·ras·sa इद्धानुभावा।id·dhā·nu·bhā·vā
Evañhi te, bhikkhave, dutiyāpi samaṇabrāhmaṇā na parimucciṁsu mārassa iddhānubhāvā.
And that’s how the second group of ascetics and brahmins failed to get free from Māra’s power.
-
119
सेय्यथापिsey·ya·thā·pi ते,te भिक्खवे,bhik·kha·ve दुतियाdu·ti·yā मिगजाताmi·ga·jā·tā तथूपमेta·thū·pa·me अहंa·haṃ इमेi·me दुतियेdu·ti·ye समणब्राह्मणेsa·ma·ṇab·rāh·ma·ṇe वदामि।va·dā·mi
Seyyathāpi te, bhikkhave, dutiyā migajātā tathūpame ahaṁ ime dutiye samaṇabrāhmaṇe vadāmi.
This second group of ascetics and brahmins is just like the second herd of deer, I say.
- 120
- 121
-
122
एवञ्हिe·vañ·hi तेte पठमाpa·ṭha·mā समणब्राह्मणाsa·ma·ṇab·rāh·ma·ṇā नna परिमुच्चिंसुpa·ri·muc·ciṃ·su मारस्सmā·ras·sa इद्धानुभावा।id·dhā·nu·bhā·vā
Evañhi te paṭhamā samaṇabrāhmaṇā na parimucciṁsu mārassa iddhānubhāvā.
(Pāli only)
- 123
- 124
-
125
एवञ्हिe·vañ·hi तेte पठमाpa·ṭha·mā समणब्राह्मणाsa·ma·ṇab·rāh·ma·ṇā नna परिमुच्चिंसुpa·ri·muc·ciṃ·su मारस्सmā·ras·sa इद्धानुभावा।id·dhā·nu·bhā·vā
Evañhi te paṭhamā samaṇabrāhmaṇā na parimucciṁsu mārassa iddhānubhāvā.
(Pāli only)
-
126
यन्नूनyan·nū·na मयंma·yaṃ सब्बसोsab·ba·so निवापभोजनाni·vā·pa·bho·ja·nā लोकामिसाlo·kā·mi·sā पटिविरमेय्याम,pa·ṭi·vi·ra·mey·yā·ma भयभोगाbha·ya·bho·gā पटिविरताpa·ṭi·vi·ra·tā अरञ्ञायतनानिa·rañ·ñā·ya·ta·nā·ni अज्झोगाहेत्वाaj·jho·gā·het·vā विहरेय्यामा”ति।vi·ha·rey·yā·mā
Yannūna mayaṁ sabbaso nivāpabhojanā lokāmisā paṭivirameyyāma, bhayabhogā paṭiviratā araññāyatanāni ajjhogāhetvā vihareyyāmā”ti.
(Pāli only)
-
127
तेte सब्बसोsab·ba·so निवापभोजनाni·vā·pa·bho·ja·nā लोकामिसाlo·kā·mi·sā पटिविरमिंसु।pa·ṭi·vi·ra·miṃ·su
Te sabbaso nivāpabhojanā lokāmisā paṭiviramiṁsu.
(Pāli only)
-
128
भयभोगाbha·ya·bho·gā पटिविरताpa·ṭi·vi·ra·tā अरञ्ञायतनानिa·rañ·ñā·ya·ta·nā·ni अज्झोगाहेत्वाaj·jho·gā·het·vā विहरिंसु।vi·ha·riṃ·su
Bhayabhogā paṭiviratā araññāyatanāni ajjhogāhetvā vihariṁsu.
(Pāli only)
-
129
तेte तत्थtat·tha साकभक्खापिsā·ka·bhak·khā·pi अहेसुंa·he·suṃ …पे…pe पवत्तफलभोजी।pa·vat·ta·pha·la·bho·jī
Te tattha sākabhakkhāpi ahesuṁ …pe… pavattaphalabhojī.
(Pāli only)
-
130
तेसंte·saṃ गिम्हानंgim·hā·naṃ पच्छिमेpac·chi·me मासेmā·se तिणोदकसङ्खयेti·ṇo·da·ka·saṅ·kha·ye अधिमत्तकसिमानंa·dhi·mat·ta·ka·si·mā·naṃ पत्तोpat·to कायोkā·yo होति।ho·ti
Tesaṁ gimhānaṁ pacchime māse tiṇodakasaṅkhaye adhimattakasimānaṁ patto kāyo hoti.
(Pāli only)
-
131
तेसंte·saṃ अधिमत्तकसिमानंa·dhi·mat·ta·ka·si·mā·naṃ पत्तकायानंpat·ta·kā·yā·naṃ बलवीरियंba·la·vī·ri·yaṃ परिहायि,pa·ri·hā·yi बलवीरियेba·la·vī·ri·ye परिहीनेpa·ri·hī·ne चेतोविमुत्तिce·to·vi·mut·ti परिहायि,pa·ri·hā·yi चेतोविमुत्तियाce·to·vi·mut·ti·yā परिहीनायpa·ri·hī·nā·ya तमेवta·me·va निवापंni·vā·paṃ निवुत्तंni·vut·taṃ मारस्सmā·ras·sa पच्चागमिंसुpac·cā·ga·miṃ·su तानिtā·ni चca लोकामिसानि।lo·kā·mi·sā·ni
Tesaṁ adhimattakasimānaṁ pattakāyānaṁ balavīriyaṁ parihāyi, balavīriye parihīne cetovimutti parihāyi, cetovimuttiyā parihīnāya tameva nivāpaṁ nivuttaṁ mārassa paccāgamiṁsu tāni ca lokāmisāni.
(Pāli only)
- 132
-
133
तेte तत्थtat·tha अनुपखज्जa·nu·pa·khaj·ja मुच्छिताmuc·chi·tā भोजनानिbho·ja·nā·ni भुञ्जमानाbhuñ·ja·mā·nā मदंma·daṃ आपज्जिंसु,ā·paj·jiṃ·su मत्ताmat·tā समानाsa·mā·nā पमादंpa·mā·daṃ आपज्जिंसु,ā·paj·jiṃ·su पमत्ताpa·mat·tā समानाsa·mā·nā यथाकामकरणीयाya·thā·kā·ma·ka·ra·ṇī·yā अहेसुंa·he·suṃ मारस्सmā·ras·sa अमुस्मिंa·mus·miṃ निवापेni·vā·pe अमुस्मिञ्चa·mus·miñ·ca लोकामिसे।lo·kā·mi·se
Te tattha anupakhajja mucchitā bhojanāni bhuñjamānā madaṁ āpajjiṁsu, mattā samānā pamādaṁ āpajjiṁsu, pamattā samānā yathākāmakaraṇīyā ahesuṁ mārassa amusmiṁ nivāpe amusmiñca lokāmise.
(Pāli only)
-
134
एवञ्हिe·vañ·hi तेte दुतियापिdu·ti·yā·pi समणब्राह्मणाsa·ma·ṇab·rāh·ma·ṇā नna परिमुच्चिंसुpa·ri·muc·ciṃ·su मारस्सmā·ras·sa इद्धानुभावा।id·dhā·nu·bhā·vā
Evañhi te dutiyāpi samaṇabrāhmaṇā na parimucciṁsu mārassa iddhānubhāvā.
-
135
यन्नूनyan·nū·na मयंma·yaṃ अमुंa·muṃ निवापंni·vā·paṃ निवुत्तंni·vut·taṃ मारस्सmā·ras·sa अमूनिa·mū·ni चca लोकामिसानिlo·kā·mi·sā·ni उपनिस्सायu·pa·nis·sā·ya आसयंā·sa·yaṃ कप्पेय्याम,kap·pey·yā·ma तत्रासयंtat·rā·sa·yaṃ कप्पेत्वाkap·pet·vā अमुंa·muṃ निवापंni·vā·paṃ निवुत्तंni·vut·taṃ मारस्सmā·ras·sa अमूनिa·mū·ni चca लोकामिसानिlo·kā·mi·sā·ni अननुपखज्जa·na·nu·pa·khaj·ja अमुच्छिताa·muc·chi·tā भोजनानिbho·ja·nā·ni भुञ्जिस्साम,bhuñ·jis·sā·ma अननुपखज्जa·na·nu·pa·khaj·ja अमुच्छिताa·muc·chi·tā भोजनानिbho·ja·nā·ni भुञ्जमानाbhuñ·ja·mā·nā नna मदंma·daṃ आपज्जिस्साम,ā·paj·jis·sā·ma अमत्ताa·mat·tā समानाsa·mā·nā नna पमादंpa·mā·daṃ आपज्जिस्साम,ā·paj·jis·sā·ma अप्पमत्ताap·pa·mat·tā समानाsa·mā·nā नna यथाकामकरणीयाya·thā·kā·ma·ka·ra·ṇī·yā भविस्सामbha·vis·sā·ma मारस्सmā·ras·sa अमुस्मिंa·mus·miṃ निवापेni·vā·pe अमुस्मिञ्चa·mus·miñ·ca लोकामिसे’ति।lo·kā·mi·se
Yannūna mayaṁ amuṁ nivāpaṁ nivuttaṁ mārassa amūni ca lokāmisāni upanissāya āsayaṁ kappeyyāma, tatrāsayaṁ kappetvā amuṁ nivāpaṁ nivuttaṁ mārassa amūni ca lokāmisāni ananupakhajja amucchitā bhojanāni bhuñjissāma, ananupakhajja amucchitā bhojanāni bhuñjamānā na madaṁ āpajjissāma, amattā samānā na pamādaṁ āpajjissāma, appamattā samānā na yathākāmakaraṇīyā bhavissāma mārassa amusmiṁ nivāpe amusmiñca lokāmise’ti.
Why don’t we set up our lair close by where Māra has sown the seed and those worldly pleasures of the flesh? Then we can encroach on it and enjoy eating without being reckless. We won’t become indulgent, then we won’t become negligent, and then Māra won’t be able to do what he wants with us on account of that seed and those worldly pleasures of the flesh.’
- 136
-
137
तत्रासयंtat·rā·sa·yaṃ कप्पेत्वाkap·pet·vā अमुंa·muṃ निवापंni·vā·paṃ निवुत्तंni·vut·taṃ मारस्सmā·ras·sa अमूनिa·mū·ni चca लोकामिसानिlo·kā·mi·sā·ni अननुपखज्जa·na·nu·pa·khaj·ja अमुच्छिताa·muc·chi·tā भोजनानिbho·ja·nā·ni भुञ्जिंसु।bhuñ·jiṃ·su
Tatrāsayaṁ kappetvā amuṁ nivāpaṁ nivuttaṁ mārassa amūni ca lokāmisāni ananupakhajja amucchitā bhojanāni bhuñjiṁsu.
(Pāli only)
-
138
तेte तत्थtat·tha अननुपखज्जa·na·nu·pa·khaj·ja अमुच्छिताa·muc·chi·tā भोजनानिbho·ja·nā·ni भुञ्जमानाbhuñ·ja·mā·nā नna मदंma·daṃ आपज्जिंसु,ā·paj·jiṃ·su अमत्ताa·mat·tā समानाsa·mā·nā नna पमादंpa·mā·daṃ आपज्जिंसु,ā·paj·jiṃ·su अप्पमत्ताap·pa·mat·tā समानाsa·mā·nā नna यथाकामकरणीयाya·thā·kā·ma·ka·ra·ṇī·yā अहेसुंa·he·suṃ मारस्सmā·ras·sa अमुस्मिंa·mus·miṃ निवापेni·vā·pe अमुस्मिञ्चa·mus·miñ·ca लोकामिसे।lo·kā·mi·se
Te tattha ananupakhajja amucchitā bhojanāni bhuñjamānā na madaṁ āpajjiṁsu, amattā samānā na pamādaṁ āpajjiṁsu, appamattā samānā na yathākāmakaraṇīyā ahesuṁ mārassa amusmiṁ nivāpe amusmiñca lokāmise.
(Pāli only)
- 139
- 140
- 141
- 142
-
143
होतिho·ti तथागतोta·thā·ga·to परंpa·raṃ मरणाma·ra·ṇā इतिपि,i·ti·pi नna होतिho·ti तथागतोta·thā·ga·to परंpa·raṃ मरणाma·ra·ṇā इतिपि,i·ti·pi होतिho·ti चca नna चca होतिho·ti तथागतोta·thā·ga·to परंpa·raṃ मरणाma·ra·ṇā इतिपि,i·ti·pi नेवne·va होतिho·ti नna नna होतिho·ti तथागतोta·thā·ga·to परंpa·raṃ मरणाma·ra·ṇā इतिपि।i·ti·pi
hoti tathāgato paraṁ maraṇā itipi, na hoti tathāgato paraṁ maraṇā itipi, hoti ca na ca hoti tathāgato paraṁ maraṇā itipi, neva hoti na na hoti tathāgato paraṁ maraṇā itipi.
or that after death, a realized one still exists, or no longer exists, or both still exists and no longer exists, or neither still exists nor no longer exists.
-
144
एवञ्हिe·vañ·hi ते,te भिक्खवे,bhik·kha·ve ततियापिta·ti·yā·pi समणब्राह्मणाsa·ma·ṇab·rāh·ma·ṇā नna परिमुच्चिंसुpa·ri·muc·ciṃ·su मारस्सmā·ras·sa इद्धानुभावा।id·dhā·nu·bhā·vā
Evañhi te, bhikkhave, tatiyāpi samaṇabrāhmaṇā na parimucciṁsu mārassa iddhānubhāvā.
And that’s how the third group of ascetics and brahmins failed to get free from Māra’s power.
-
145
सेय्यथापिsey·ya·thā·pi ते,te भिक्खवे,bhik·kha·ve ततियाta·ti·yā मिगजाताmi·ga·jā·tā तथूपमेta·thū·pa·me अहंa·haṃ इमेi·me ततियेta·ti·ye समणब्राह्मणेsa·ma·ṇab·rāh·ma·ṇe वदामि।va·dā·mi
Seyyathāpi te, bhikkhave, tatiyā migajātā tathūpame ahaṁ ime tatiye samaṇabrāhmaṇe vadāmi.
This third group of ascetics and brahmins is just like the third herd of deer, I say.
- 146
- 147
-
148
एवञ्हिe·vañ·hi तेte पठमाpa·ṭha·mā समणब्राह्मणाsa·ma·ṇab·rāh·ma·ṇā नna परिमुच्चिंसुpa·ri·muc·ciṃ·su मारस्सmā·ras·sa इद्धानुभावा।id·dhā·nu·bhā·vā
Evañhi te paṭhamā samaṇabrāhmaṇā na parimucciṁsu mārassa iddhānubhāvā.
(Pāli only)
-
149
येपिye·pi तेte दुतियाdu·ti·yā समणब्राह्मणाsa·ma·ṇab·rāh·ma·ṇā एवंe·vaṃ समचिन्तेसुं:sa·ma·cin·te·suṃ
Yepi te dutiyā samaṇabrāhmaṇā evaṁ samacintesuṁ:
second …
- 150
-
151
एवञ्हिe·vañ·hi तेte पठमाpa·ṭha·mā समणब्राह्मणाsa·ma·ṇab·rāh·ma·ṇā नna परिमुच्चिंसुpa·ri·muc·ciṃ·su मारस्सmā·ras·sa इद्धानुभावा।id·dhā·nu·bhā·vā
Evañhi te paṭhamā samaṇabrāhmaṇā na parimucciṁsu mārassa iddhānubhāvā.
(Pāli only)
-
152
यन्नूनyan·nū·na मयंma·yaṃ सब्बसोsab·ba·so निवापभोजनाni·vā·pa·bho·ja·nā लोकामिसाlo·kā·mi·sā पटिविरमेय्यामpa·ṭi·vi·ra·mey·yā·ma भयभोगाbha·ya·bho·gā पटिविरताpa·ṭi·vi·ra·tā अरञ्ञायतनानिa·rañ·ñā·ya·ta·nā·ni अज्झोगाहेत्वाaj·jho·gā·het·vā विहरेय्यामा’ति।vi·ha·rey·yā·mā
Yannūna mayaṁ sabbaso nivāpabhojanā lokāmisā paṭivirameyyāma bhayabhogā paṭiviratā araññāyatanāni ajjhogāhetvā vihareyyāmā’ti.
(Pāli only)
-
153
तेte सब्बसोsab·ba·so निवापभोजनाni·vā·pa·bho·ja·nā लोकामिसाlo·kā·mi·sā पटिविरमिंसुpa·ṭi·vi·ra·miṃ·su …पे…।pe
Te sabbaso nivāpabhojanā lokāmisā paṭiviramiṁsu …pe….
(Pāli only)
-
154
एवञ्हिe·vañ·hi तेte दुतियापिdu·ti·yā·pi समणब्राह्मणाsa·ma·ṇab·rāh·ma·ṇā नna परिमुच्चिंसुpa·ri·muc·ciṃ·su मारस्सmā·ras·sa इद्धानुभावा।id·dhā·nu·bhā·vā
Evañhi te dutiyāpi samaṇabrāhmaṇā na parimucciṁsu mārassa iddhānubhāvā.
(Pāli only)
- 155
-
156
एवञ्हिe·vañ·hi तेte पठमाpa·ṭha·mā समणब्राह्मणाsa·ma·ṇab·rāh·ma·ṇā नna परिमुच्चिंसुpa·ri·muc·ciṃ·su मारस्सmā·ras·sa इद्धानुभावा।id·dhā·nu·bhā·vā
Evañhi te paṭhamā samaṇabrāhmaṇā na parimucciṁsu mārassa iddhānubhāvā.
(Pāli only)
-
157
येपिye·pi तेte दुतियाdu·ti·yā समणब्राह्मणाsa·ma·ṇab·rāh·ma·ṇā एवंe·vaṃ समचिन्तेसुंsa·ma·cin·te·suṃ येye खोkho तेte पठमाpa·ṭha·mā समणब्राह्मणाsa·ma·ṇab·rāh·ma·ṇā …पे…।pe
Yepi te dutiyā samaṇabrāhmaṇā evaṁ samacintesuṁ ye kho te paṭhamā samaṇabrāhmaṇā …pe….
(Pāli only)
-
158
एवञ्हिe·vañ·hi तेte पठमाpa·ṭha·mā समणब्राह्मणाsa·ma·ṇab·rāh·ma·ṇā नna परिमुच्चिंसुpa·ri·muc·ciṃ·su मारस्सmā·ras·sa इद्धानुभावा।id·dhā·nu·bhā·vā
Evañhi te paṭhamā samaṇabrāhmaṇā na parimucciṁsu mārassa iddhānubhāvā.
(Pāli only)
-
159
यन्नूनyan·nū·na मयंma·yaṃ सब्बसोsab·ba·so निवापभोजनाni·vā·pa·bho·ja·nā लोकामिसाlo·kā·mi·sā पटिविरमेय्याम,pa·ṭi·vi·ra·mey·yā·ma भयभोगाbha·ya·bho·gā पटिविरताpa·ṭi·vi·ra·tā अरञ्ञायतनानिa·rañ·ñā·ya·ta·nā·ni अज्झोगाहेत्वाaj·jho·gā·het·vā विहरेय्यामा’ति।vi·ha·rey·yā·mā
Yannūna mayaṁ sabbaso nivāpabhojanā lokāmisā paṭivirameyyāma, bhayabhogā paṭiviratā araññāyatanāni ajjhogāhetvā vihareyyāmā’ti.
(Pāli only)
-
160
तेte सब्बसोsab·ba·so निवापभोजनाni·vā·pa·bho·ja·nā लोकामिसाlo·kā·mi·sā पटिविरमिंसुpa·ṭi·vi·ra·miṃ·su …पे…।pe
Te sabbaso nivāpabhojanā lokāmisā paṭiviramiṁsu …pe….
(Pāli only)
-
161
एवञ्हिe·vañ·hi तेte दुतियापिdu·ti·yā·pi समणब्राह्मणाsa·ma·ṇab·rāh·ma·ṇā नna परिमुच्चिंसुpa·ri·muc·ciṃ·su मारस्सmā·ras·sa इद्धानुभावा।id·dhā·nu·bhā·vā
Evañhi te dutiyāpi samaṇabrāhmaṇā na parimucciṁsu mārassa iddhānubhāvā.
(Pāli only)
- 162
-
163
तत्रासयंtat·rā·sa·yaṃ कप्पेत्वाkap·pet·vā अमुंa·muṃ निवापंni·vā·paṃ निवुत्तंni·vut·taṃ मारस्सmā·ras·sa अमूनिa·mū·ni चca लोकामिसानिlo·kā·mi·sā·ni अननुपखज्जa·na·nu·pa·khaj·ja अमुच्छिताa·muc·chi·tā भोजनानिbho·ja·nā·ni भुञ्जिस्साम,bhuñ·jis·sā·ma अननुपखज्जa·na·nu·pa·khaj·ja अमुच्छिताa·muc·chi·tā भोजनानिbho·ja·nā·ni भुञ्जमानाbhuñ·ja·mā·nā नna मदंma·daṃ आपज्जिस्साम,ā·paj·jis·sā·ma अमत्ताa·mat·tā समानाsa·mā·nā नna पमादंpa·mā·daṃ आपज्जिस्साम,ā·paj·jis·sā·ma अप्पमत्ताap·pa·mat·tā समानाsa·mā·nā नna यथाकामकरणीयाya·thā·kā·ma·ka·ra·ṇī·yā भविस्सामbha·vis·sā·ma मारस्सmā·ras·sa अमुस्मिंa·mus·miṃ निवापेni·vā·pe अमुस्मिञ्चa·mus·miñ·ca लोकामिसेति।lo·kā·mi·se·ti
Tatrāsayaṁ kappetvā amuṁ nivāpaṁ nivuttaṁ mārassa amūni ca lokāmisāni ananupakhajja amucchitā bhojanāni bhuñjissāma, ananupakhajja amucchitā bhojanāni bhuñjamānā na madaṁ āpajjissāma, amattā samānā na pamādaṁ āpajjissāma, appamattā samānā na yathākāmakaraṇīyā bhavissāma mārassa amusmiṁ nivāpe amusmiñca lokāmiseti.
(Pāli only)
- 164
-
165
तत्रासयंtat·rā·sa·yaṃ कप्पेत्वाkap·pet·vā अमुंa·muṃ निवापंni·vā·paṃ निवुत्तंni·vut·taṃ मारस्सmā·ras·sa अमूनिa·mū·ni चca लोकामिसानिlo·kā·mi·sā·ni अननुपखज्जa·na·nu·pa·khaj·ja अमुच्छिताa·muc·chi·tā भोजनानिbho·ja·nā·ni भुञ्जिंसु।bhuñ·jiṃ·su
Tatrāsayaṁ kappetvā amuṁ nivāpaṁ nivuttaṁ mārassa amūni ca lokāmisāni ananupakhajja amucchitā bhojanāni bhuñjiṁsu.
(Pāli only)
- 166
-
167
अमत्ताa·mat·tā समानाsa·mā·nā नna पमादंpa·mā·daṃ आपज्जिंसु।ā·paj·jiṃ·su
Amattā samānā na pamādaṁ āpajjiṁsu.
(Pāli only)
-
168
अप्पमत्ताap·pa·mat·tā समानाsa·mā·nā नna यथाकामकरणीयाya·thā·kā·ma·ka·ra·ṇī·yā अहेसुंa·he·suṃ मारस्सmā·ras·sa अमुस्मिंa·mus·miṃ निवापेni·vā·pe अमुस्मिञ्चa·mus·miñ·ca लोकामिसे।lo·kā·mi·se
Appamattā samānā na yathākāmakaraṇīyā ahesuṁ mārassa amusmiṁ nivāpe amusmiñca lokāmise.
(Pāli only)
- 169
- 170
-
171
एवञ्हिe·vañ·hi तेte ततियापिta·ti·yā·pi समणब्राह्मणाsa·ma·ṇab·rāh·ma·ṇā नna परिमुच्चिंसुpa·ri·muc·ciṃ·su मारस्सmā·ras·sa इद्धानुभावा।id·dhā·nu·bhā·vā
Evañhi te tatiyāpi samaṇabrāhmaṇā na parimucciṁsu mārassa iddhānubhāvā.
- 172
-
173
तत्रासयंtat·rā·sa·yaṃ कप्पेत्वाkap·pet·vā अमुंa·muṃ निवापंni·vā·paṃ निवुत्तंni·vut·taṃ मारस्सmā·ras·sa अमूनिa·mū·ni चca लोकामिसानिlo·kā·mi·sā·ni अननुपखज्जa·na·nu·pa·khaj·ja अमुच्छिताa·muc·chi·tā भोजनानिbho·ja·nā·ni भुञ्जिस्साम,bhuñ·jis·sā·ma अननुपखज्जa·na·nu·pa·khaj·ja अमुच्छिताa·muc·chi·tā भोजनानिbho·ja·nā·ni भुञ्जमानाbhuñ·ja·mā·nā नna मदंma·daṃ आपज्जिस्साम,ā·paj·jis·sā·ma अमत्ताa·mat·tā समानाsa·mā·nā नna पमादंpa·mā·daṃ आपज्जिस्साम,ā·paj·jis·sā·ma अप्पमत्ताap·pa·mat·tā समानाsa·mā·nā नna यथाकामकरणीयाya·thā·kā·ma·ka·ra·ṇī·yā भविस्सामbha·vis·sā·ma मारस्सmā·ras·sa अमुस्मिंa·mus·miṃ निवापेni·vā·pe अमुस्मिञ्चa·mus·miñ·ca लोकामिसेति।lo·kā·mi·se·ti
Tatrāsayaṁ kappetvā amuṁ nivāpaṁ nivuttaṁ mārassa amūni ca lokāmisāni ananupakhajja amucchitā bhojanāni bhuñjissāma, ananupakhajja amucchitā bhojanāni bhuñjamānā na madaṁ āpajjissāma, amattā samānā na pamādaṁ āpajjissāma, appamattā samānā na yathākāmakaraṇīyā bhavissāma mārassa amusmiṁ nivāpe amusmiñca lokāmiseti.
Then we can encroach on where Māra has sown the seed and those worldly pleasures of the flesh, and enjoy eating without being reckless. We won’t become indulgent, then we won’t become negligent, and then Māra won’t be able to do what he wants with us on account of that seed and those worldly pleasures of the flesh.’
- 174
-
175
तत्रासयंtat·rā·sa·yaṃ कप्पेत्वाkap·pet·vā अमुंa·muṃ निवापंni·vā·paṃ निवुत्तंni·vut·taṃ मारस्सmā·ras·sa अमूनिa·mū·ni चca लोकामिसानिlo·kā·mi·sā·ni अननुपखज्जa·na·nu·pa·khaj·ja अमुच्छिताa·muc·chi·tā भोजनानिbho·ja·nā·ni भुञ्जिंसु,bhuñ·jiṃ·su तेte तत्थtat·tha अननुपखज्जa·na·nu·pa·khaj·ja अमुच्छिताa·muc·chi·tā भोजनानिbho·ja·nā·ni भुञ्जमानाbhuñ·ja·mā·nā नna मदंma·daṃ आपज्जिंसु,ā·paj·jiṃ·su अमत्ताa·mat·tā समानाsa·mā·nā नna पमादंpa·mā·daṃ आपज्जिंसु,ā·paj·jiṃ·su अप्पमत्ताap·pa·mat·tā समानाsa·mā·nā नna यथाकामकरणीयाya·thā·kā·ma·ka·ra·ṇī·yā अहेसुंa·he·suṃ मारस्सmā·ras·sa अमुस्मिंa·mus·miṃ निवापेni·vā·pe अमुस्मिञ्चa·mus·miñ·ca लोकामिसे।lo·kā·mi·se
Tatrāsayaṁ kappetvā amuṁ nivāpaṁ nivuttaṁ mārassa amūni ca lokāmisāni ananupakhajja amucchitā bhojanāni bhuñjiṁsu, te tattha ananupakhajja amucchitā bhojanāni bhuñjamānā na madaṁ āpajjiṁsu, amattā samānā na pamādaṁ āpajjiṁsu, appamattā samānā na yathākāmakaraṇīyā ahesuṁ mārassa amusmiṁ nivāpe amusmiñca lokāmise.
(Pāli only)
-
176
एवञ्हिe·vañ·hi ते,te भिक्खवे,bhik·kha·ve चतुत्थाca·tut·thā समणब्राह्मणाsa·ma·ṇab·rāh·ma·ṇā परिमुच्चिंसुpa·ri·muc·ciṃ·su मारस्सmā·ras·sa इद्धानुभावा।id·dhā·nu·bhā·vā
Evañhi te, bhikkhave, catutthā samaṇabrāhmaṇā parimucciṁsu mārassa iddhānubhāvā.
And that’s how the fourth group of ascetics and brahmins got free from Māra’s power.
-
177
सेय्यथापिsey·ya·thā·pi ते,te भिक्खवे,bhik·kha·ve चतुत्थाca·tut·thā मिगजाताmi·ga·jā·tā तथूपमेta·thū·pa·me अहंa·haṃ इमेi·me चतुत्थेca·tut·the समणब्राह्मणेsa·ma·ṇab·rāh·ma·ṇe वदामि।va·dā·mi
Seyyathāpi te, bhikkhave, catutthā migajātā tathūpame ahaṁ ime catutthe samaṇabrāhmaṇe vadāmi.
This fourth group of ascetics and brahmins is just like the fourth herd of deer, I say.
- 178
-
179
इध,i·dha भिक्खवे,bhik·kha·ve भिक्खुbhik·khu विविच्चेवvi·vic·ce·va कामेहिkā·me·hi विविच्चvi·vic·ca अकुसलेहिa·ku·sa·le·hi धम्मेहिdham·me·hi सवितक्कंsa·vi·tak·kaṃ सविचारंsa·vi·cā·raṃ विवेकजंvi·ve·ka·jaṃ पीतिसुखंpī·ti·su·khaṃ पठमंpa·ṭha·maṃ झानंjhā·naṃ उपसम्पज्जu·pa·sam·paj·ja विहरति।vi·ha·ra·ti
Idha, bhikkhave, bhikkhu vivicceva kāmehi vivicca akusalehi dhammehi savitakkaṁ savicāraṁ vivekajaṁ pītisukhaṁ paṭhamaṁ jhānaṁ upasampajja viharati.
It’s when a mendicant, quite secluded from sensual pleasures, secluded from unskillful qualities, enters and remains in the first absorption, which has the rapture and bliss born of seclusion, while placing the mind and keeping it connected.
-
180
अयंa·yaṃ वुच्चति,vuc·ca·ti भिक्खवे,bhik·kha·ve भिक्खुbhik·khu अन्धमकासिan·dha·ma·kā·si मारं,mā·raṃ अपदंa·pa·daṃ वधित्वाva·dhit·vā मारचक्खुंmā·ra·cak·khuṃ अदस्सनंa·das·sa·naṃ गतोga·to पापिमतो।pā·pi·ma·to
Ayaṁ vuccati, bhikkhave, bhikkhu andhamakāsi māraṁ, apadaṁ vadhitvā māracakkhuṁ adassanaṁ gato pāpimato.
This is called a mendicant who has blinded Māra, put out his eyes without a trace, and gone where the Wicked One cannot see.
-
181
पुनpu·na चपरं,ca·pa·raṃ भिक्खवे,bhik·kha·ve भिक्खुbhik·khu वितक्कविचारानंvi·tak·ka·vi·cā·rā·naṃ वूपसमाvū·pa·sa·mā अज्झत्तंaj·jhat·taṃ सम्पसादनंsam·pa·sā·da·naṃ चेतसोce·ta·so एकोदिभावंe·ko·di·bhā·vaṃ अवितक्कंa·vi·tak·kaṃ अविचारंa·vi·cā·raṃ समाधिजंsa·mā·dhi·jaṃ पीतिसुखंpī·ti·su·khaṃ दुतियंdu·ti·yaṃ झानंjhā·naṃ उपसम्पज्जu·pa·sam·paj·ja विहरति।vi·ha·ra·ti
Puna caparaṁ, bhikkhave, bhikkhu vitakkavicārānaṁ vūpasamā ajjhattaṁ sampasādanaṁ cetaso ekodibhāvaṁ avitakkaṁ avicāraṁ samādhijaṁ pītisukhaṁ dutiyaṁ jhānaṁ upasampajja viharati.
Furthermore, as the placing of the mind and keeping it connected are stilled, a mendicant enters and remains in the second absorption, which has the rapture and bliss born of immersion, with internal clarity and mind at one, without placing the mind and keeping it connected.
- 182
-
183
पुनpu·na चपरं,ca·pa·raṃ भिक्खवे,bhik·kha·ve भिक्खुbhik·khu पीतियाpī·ti·yā चca विरागाvi·rā·gā उपेक्खकोu·pek·kha·ko चca विहरतिvi·ha·ra·ti सतोsa·to चca सम्पजानो,sam·pa·jā·no सुखञ्चsu·khañ·ca कायेनkā·ye·na पटिसंवेदेतिpa·ṭi·saṃ·ve·de·ti यंyaṃ तंtaṃ अरियाa·ri·yā आचिक्खन्तिā·cik·khan·ti ‘उपेक्खकोu·pek·kha·ko सतिमाsa·ti·mā सुखविहारी’तिsu·kha·vi·hā·rī ततियंta·ti·yaṃ झानंjhā·naṃ उपसम्पज्जu·pa·sam·paj·ja विहरति।vi·ha·ra·ti
Puna caparaṁ, bhikkhave, bhikkhu pītiyā ca virāgā upekkhako ca viharati sato ca sampajāno, sukhañca kāyena paṭisaṁvedeti yaṁ taṁ ariyā ācikkhanti ‘upekkhako satimā sukhavihārī’ti tatiyaṁ jhānaṁ upasampajja viharati.
Furthermore, with the fading away of rapture, a mendicant enters and remains in the third absorption, where they meditate with equanimity, mindful and aware, experiencing for themselves the bliss of which the noble ones declare, ‘Equanimous and mindful, one meditates in bliss.’
- 184
-
185
पुनpu·na चपरं,ca·pa·raṃ भिक्खवे,bhik·kha·ve भिक्खुbhik·khu सुखस्सsu·khas·sa चca पहानाpa·hā·nā दुक्खस्सduk·khas·sa चca पहाना,pa·hā·nā पुब्बेवpub·be·va सोमनस्सदोमनस्सानंso·ma·nas·sa·do·ma·nas·sā·naṃ अत्थङ्गमा,at·thaṅ·ga·mā अदुक्खमसुखंa·duk·kha·ma·su·khaṃ उपेक्खासतिपारिसुद्धिंu·pek·khā·sa·ti·pā·ri·sud·dhiṃ चतुत्थंca·tut·thaṃ झानंjhā·naṃ उपसम्पज्जu·pa·sam·paj·ja विहरति।vi·ha·ra·ti
Puna caparaṁ, bhikkhave, bhikkhu sukhassa ca pahānā dukkhassa ca pahānā, pubbeva somanassadomanassānaṁ atthaṅgamā, adukkhamasukhaṁ upekkhāsatipārisuddhiṁ catutthaṁ jhānaṁ upasampajja viharati.
Furthermore, with the giving up of pleasure and pain and the disappearance of former happiness and sadness, a mendicant enters and remains in the fourth absorption, without pleasure or pain, with pure equanimity and mindfulness.
- 186
-
187
पुनpu·na चपरं,ca·pa·raṃ भिक्खवे,bhik·kha·ve भिक्खुbhik·khu सब्बसोsab·ba·so रूपसञ्ञानंrū·pa·sañ·ñā·naṃ समतिक्कमाsa·ma·tik·ka·mā पटिघसञ्ञानंpa·ṭi·gha·sañ·ñā·naṃ अत्थङ्गमाat·thaṅ·ga·mā नानत्तसञ्ञानंnā·nat·ta·sañ·ñā·naṃ अमनसिकाराa·ma·na·si·kā·rā ‘अनन्तोa·nan·to आकासो’तिā·kā·so आकासानञ्चायतनंā·kā·sā·nañ·cā·ya·ta·naṃ उपसम्पज्जu·pa·sam·paj·ja विहरति।vi·ha·ra·ti
Puna caparaṁ, bhikkhave, bhikkhu sabbaso rūpasaññānaṁ samatikkamā paṭighasaññānaṁ atthaṅgamā nānattasaññānaṁ amanasikārā ‘ananto ākāso’ti ākāsānañcāyatanaṁ upasampajja viharati.
Furthermore, a mendicant, going totally beyond perceptions of form, with the disappearance of perceptions of impingement, not focusing on perceptions of diversity, aware that ‘space is infinite’, enters and remains in the dimension of infinite space.
- 188
-
189
पुनpu·na चपरं,ca·pa·raṃ भिक्खवे,bhik·kha·ve भिक्खुbhik·khu सब्बसोsab·ba·so आकासानञ्चायतनंā·kā·sā·nañ·cā·ya·ta·naṃ समतिक्कम्मsa·ma·tik·kam·ma ‘अनन्तंa·nan·taṃ विञ्ञाणन्’तिviñ·ñā·ṇan विञ्ञाणञ्चायतनंviñ·ñā·ṇañ·cā·ya·ta·naṃ उपसम्पज्जu·pa·sam·paj·ja विहरति।vi·ha·ra·ti
Puna caparaṁ, bhikkhave, bhikkhu sabbaso ākāsānañcāyatanaṁ samatikkamma ‘anantaṁ viññāṇan’ti viññāṇañcāyatanaṁ upasampajja viharati.
Furthermore, a mendicant, going totally beyond the dimension of infinite space, aware that ‘consciousness is infinite’, enters and remains in the dimension of infinite consciousness.
- 190
-
191
पुनpu·na चपरं,ca·pa·raṃ भिक्खवे,bhik·kha·ve भिक्खुbhik·khu सब्बसोsab·ba·so विञ्ञाणञ्चायतनंviñ·ñā·ṇañ·cā·ya·ta·naṃ समतिक्कम्मsa·ma·tik·kam·ma ‘नत्थिnat·thi किञ्ची’तिkiñ·cī आकिञ्चञ्ञायतनंā·kiñ·cañ·ñā·ya·ta·naṃ उपसम्पज्जu·pa·sam·paj·ja विहरति।vi·ha·ra·ti
Puna caparaṁ, bhikkhave, bhikkhu sabbaso viññāṇañcāyatanaṁ samatikkamma ‘natthi kiñcī’ti ākiñcaññāyatanaṁ upasampajja viharati.
Furthermore, a mendicant, going totally beyond the dimension of infinite consciousness, aware that ‘there is nothing at all’, enters and remains in the dimension of nothingness.
- 192
-
193
पुनpu·na चपरं,ca·pa·raṃ भिक्खवे,bhik·kha·ve भिक्खुbhik·khu सब्बसोsab·ba·so आकिञ्चञ्ञायतनंā·kiñ·cañ·ñā·ya·ta·naṃ समतिक्कम्मsa·ma·tik·kam·ma नेवसञ्ञानासञ्ञायतनंne·va·sañ·ñā·nā·sañ·ñā·ya·ta·naṃ उपसम्पज्जu·pa·sam·paj·ja विहरति।vi·ha·ra·ti
Puna caparaṁ, bhikkhave, bhikkhu sabbaso ākiñcaññāyatanaṁ samatikkamma nevasaññānāsaññāyatanaṁ upasampajja viharati.
Furthermore, a mendicant, going totally beyond the dimension of nothingness, enters and remains in the dimension of neither perception nor non-perception.
- 194
-
195
पुनpu·na चपरं,ca·pa·raṃ भिक्खवे,bhik·kha·ve भिक्खुbhik·khu सब्बसोsab·ba·so नेवसञ्ञानासञ्ञायतनंne·va·sañ·ñā·nā·sañ·ñā·ya·ta·naṃ समतिक्कम्मsa·ma·tik·kam·ma सञ्ञावेदयितनिरोधंsañ·ñā·ve·da·yi·ta·ni·ro·dhaṃ उपसम्पज्जu·pa·sam·paj·ja विहरति।vi·ha·ra·ti पञ्ञायpañ·ñā·ya चस्सcas·sa दिस्वाdis·vā आसवाā·sa·vā परिक्खीणाpa·rik·khī·ṇā होन्ति।hon·ti
Puna caparaṁ, bhikkhave, bhikkhu sabbaso nevasaññānāsaññāyatanaṁ samatikkamma saññāvedayitanirodhaṁ upasampajja viharati. Paññāya cassa disvā āsavā parikkhīṇā honti.
Furthermore, a mendicant, going totally beyond the dimension of neither perception nor non-perception, enters and remains in the cessation of perception and feeling. And, having seen with wisdom, their defilements come to an end.
-
196
अयंa·yaṃ वुच्चति,vuc·ca·ti भिक्खवे,bhik·kha·ve भिक्खुbhik·khu अन्धमकासिan·dha·ma·kā·si मारं,mā·raṃ अपदंa·pa·daṃ वधित्वाva·dhit·vā मारचक्खुंmā·ra·cak·khuṃ अदस्सनंa·das·sa·naṃ गतोga·to पापिमतोpā·pi·ma·to तिण्णोtiṇ·ṇo लोकेlo·ke विसत्तिकन्”ति।vi·sat·ti·kan
Ayaṁ vuccati, bhikkhave, bhikkhu andhamakāsi māraṁ, apadaṁ vadhitvā māracakkhuṁ adassanaṁ gato pāpimato tiṇṇo loke visattikan”ti.
This is called a mendicant who has blinded Māra, put out his eyes without a trace, and gone where the Wicked One cannot see. And they’ve crossed over clinging to the world.”
- 197
- 198
-
199
निवापसुत्तंni·vā·pa·sut·taṃ निट्ठितंniṭ·ṭhi·taṃ पञ्चमं।pañ·ca·maṃ
Nivāpasuttaṁ niṭṭhitaṁ pañcamaṁ.
(Pāli only)
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.