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Romans 11 रोमिणः पत्रं 11

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Verse: 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 · Hide pronunciation

Each verse: the King James English, then the Sanskrit, its transliteration (IAST) and how to say it, syllable by syllable (ṃ = nasal hum, ḥ = soft breath echoing the vowel).
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1

ईश्वरेणīś·va·re·ṇa स्वीकीयलोकाsvī·kī·ya·lo·kā अपसारिताa·pa·sā·ri·tā अहंa·haṃ किम्kim ईदृशंī·dṛ·śaṃ वाक्यंvāk·yaṃ ब्रवीमिbra·vī·mi? तन्नtan·na भवतुbha·va·tu यतोऽहमपिya·to·ha·ma·pi बिन्यामीनगोत्रीयbin·yā·mī·na·got·rī·ya इब्राहीमवंशीयib·rā·hī·ma·vaṃ·śī·ya इस्रायेलीयलोकोऽस्मिis·rā·ye·lī·ya·lo·kos·mi।

īśvareṇa svīkīyalokā apasāritā ahaṁ kim īdṛśaṁ vākyaṁ bravīmi? tanna bhavatu yato'hamapi binyāmīnagotrīya ibrāhīmavaṁśīya isrāyelīyaloko'smi|

I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
2

ईश्वरेणīś·va·re·ṇa पूर्व्वंpūr·vaṃ येye प्रदृष्टास्तेpra·dṛṣ·ṭās·te स्वकीयलोकाsva·kī·ya·lo·kā अपसारिताa·pa·sā·ri·tā इतिi·ti नहिna·hi। अपरम्a·pa·ram एलियोपाख्यानेe·li·yo·pākh·yā·ne शास्त्रेśās·tre यल्लिखितम्yal·li·khi·tam आस्तेās·te तद्tad यूयंyū·yaṃ किंkiṃ नna जानीथjā·nī·tha?

īśvareṇa pūrvvaṁ ye pradṛṣṭāste svakīyalokā apasāritā iti nahi| aparam eliyopākhyāne śāstre yallikhitam āste tad yūyaṁ kiṁ na jānītha?

God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying,
3

हेhe परमेश्वरpa·ra·meś·va·ra लोकास्त्वदीयाःlo·kās·tva·dī·yāḥ सर्व्वाsar·vā यज्ञवेदीरभञ्जन्yaj·ña·ve·dī·ra·bhañ·jan तथाta·thā तवta·va भविष्यद्वादिनःbha·viṣ·yad·vā·di·naḥ सर्व्वान्sar·vān अघ्नन्agh·nan केवलke·va·la एकोऽहम्e·ko·ham अवशिष्टa·va·śiṣ·ṭa आसेā·se तेte ममापिma·mā·pi प्राणान्prā·ṇān नाशयितुंnā·śa·yi·tuṃ चेष्टनतेceṣ·ṭa·na·te, एतांe·tāṃ कथाम्ka·thām इस्रायेलीयलोकानांis·rā·ye·lī·ya·lo·kā·nāṃ विरुद्धम्vi·rud·dham एलियe·li·ya ईश्वरायīś·va·rā·ya निवेदयामासni·ve·da·yā·mā·sa।

he parameśvara lokāstvadīyāḥ sarvvā yajñavedīrabhañjan tathā tava bhaviṣyadvādinaḥ sarvvān aghnan kevala eko'ham avaśiṣṭa āse te mamāpi prāṇān nāśayituṁ ceṣṭanate, etāṁ kathām isrāyelīyalokānāṁ viruddham eliya īśvarāya nivedayāmāsa|

Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life.
4

ततस्तंta·tas·taṃ प्रतीश्वरस्योत्तरंpra·tīś·va·ras·yot·ta·raṃ किंkiṃ जातंjā·taṃ? बाल्नाम्नोbāl·nām·no देवस्यde·vas·ya साक्षात्sāk·ṣāt यैyai र्जानूनिrjā·nū·ni नna पातितानिpā·ti·tā·ni तादृशाःtā·dṛ·śāḥ सप्तsap·ta सहस्राणिsa·has·rā·ṇi लोकाlo·kā अवशेषिताa·va·śe·ṣi·tā मयाma·yā।

tatastaṁ pratīśvarasyottaraṁ kiṁ jātaṁ? bālnāmno devasya sākṣāt yai rjānūni na pātitāni tādṛśāḥ sapta sahasrāṇi lokā avaśeṣitā mayā|

But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.
5

तद्वद्tad·vad एतस्मिन्e·tas·min वर्त्तमानकालेऽपिvar·ta·mā·na·kā·le·pi अनुग्रहेणाभिरुचितास्तेषाम्a·nug·ra·he·ṇā·bhi·ru·ci·tās·te·ṣām अवशिष्टाःa·va·śiṣ·ṭāḥ कतिपयाka·ti·pa·yā लोकाःlo·kāḥ सन्तिsan·ti।

tadvad etasmin varttamānakāle'pi anugraheṇābhirucitāsteṣām avaśiṣṭāḥ katipayā lokāḥ santi|

Even so then at this present time also there is a remnant according to the election of grace.
6

अतएवa·ta·e·va तद्tad यद्यनुग्रहेणyad·ya·nug·ra·he·ṇa भवतिbha·va·ti तर्हिtar·hi क्रिययाkri·ya·yā नna भवतिbha·va·ti नोno चेद्ced अनुग्रहोऽननुग्रहa·nug·ra·ho·na·nug·ra·ha एवe·va, यदिya·di वाvā क्रिययाkri·ya·yā भवतिbha·va·ti तर्ह्यनुग्रहेणtar·hya·nug·ra·he·ṇa नna भवतिbha·va·ti नोno चेत्cet क्रियाkri·yā क्रियैवkri·yai·va नna भवतिbha·va·ti।

ataeva tad yadyanugraheṇa bhavati tarhi kriyayā na bhavati no ced anugraho'nanugraha eva, yadi vā kriyayā bhavati tarhyanugraheṇa na bhavati no cet kriyā kriyaiva na bhavati|

And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.
7

तर्हिtar·hi किंkiṃ? इस्रायेलीयलोकाis·rā·ye·lī·ya·lo·kā यद्yad अमृगयन्तa·mṛ·ga·yan·ta तन्नtan·na प्रापुःprā·puḥ। किन्त्वभिरुचितलोकास्तत्kin·tva·bhi·ru·ci·ta·lo·kās·tat प्रापुस्तदन्येprā·pus·ta·dan·ye सर्व्वsar·va अन्धीभूताःan·dhī·bhū·tāḥ।

tarhi kiṁ? isrāyelīyalokā yad amṛgayanta tanna prāpuḥ| kintvabhirucitalokāstat prāpustadanye sarvva andhībhūtāḥ|

What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded
8

यथाya·thā लिखितम्li·khi·tam आस्तेās·te, घोरनिद्रालुताभावंgho·ra·nid·rā·lu·tā·bhā·vaṃ दृष्टिहीनेdṛṣ·ṭi·hī·ne चca लोचनेlo·ca·ne। कर्णौkar·ṇau श्रुतिविहीनौśru·ti·vi·hī·nau चca प्रददौpra·da·dau तेभ्यtebh·ya ईश्वरःīś·va·raḥ॥

yathā likhitam āste, ghoranidrālutābhāvaṁ dṛṣṭihīne ca locane| karṇau śrutivihīnau ca pradadau tebhya īśvaraḥ||

(According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.
9

एतेस्मिन्e·tes·min दायूदपिdā·yū·da·pi लिखितवान्li·khi·ta·vān यथाya·thā, अतोa·to भुक्त्यासनंbhuk·tyā·sa·naṃ तेषाम्te·ṣām उन्माथवद्un·mā·tha·vad भविष्यतिbha·viṣ·ya·ti। वाvā वंशयन्त्रवद्vaṃ·śa·yan·tra·vad बाधाbā·dhā दण्डवद्daṇ·ḍa·vad वाvā भविष्यतिbha·viṣ·ya·ti॥

etesmin dāyūdapi likhitavān yathā, ato bhuktyāsanaṁ teṣām unmāthavad bhaviṣyati| vā vaṁśayantravad bādhā daṇḍavad vā bhaviṣyati||

And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them:
10

भविष्यन्तिbha·viṣ·yan·ti तथान्धास्तेta·thān·dhās·te नेत्रैःnet·raiḥ पश्यन्तिpaś·yan·ti नोno यथाya·thā। वेपथुःve·pa·thuḥ कटिदेशस्यka·ṭi·de·śas·ya तेषांte·ṣāṃ नित्यंnit·yaṃ भविष्यतिbha·viṣ·ya·ti॥

bhaviṣyanti tathāndhāste netraiḥ paśyanti no yathā| vepathuḥ kaṭideśasya teṣāṁ nityaṁ bhaviṣyati||

Let their eyes be darkened, that they may not see, and bow down their back alway.
11

पतनार्थंpa·ta·nār·thaṃ तेte स्खलितवन्तskha·li·ta·van·ta इतिi·ti वाचंvā·caṃ किमहंki·ma·haṃ वदामिva·dā·mi? तन्नtan·na भवतुbha·va·tu किन्तुkin·tu तान्tān उद्योगिनःud·yo·gi·naḥ कर्त्तुंkar·tuṃ तेषांte·ṣāṃ पतनाद्pa·ta·nād इतरदेशीयलोकैःi·ta·ra·de·śī·ya·lo·kaiḥ परित्राणंpa·rit·rā·ṇaṃ प्राप्तंprāp·taṃ।

patanārthaṁ te skhalitavanta iti vācaṁ kimahaṁ vadāmi? tanna bhavatu kintu tān udyoginaḥ karttuṁ teṣāṁ patanād itaradeśīyalokaiḥ paritrāṇaṁ prāptaṁ|

I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.
12

तेषांte·ṣāṃ पतनंpa·ta·naṃ यदिya·di जगतोja·ga·to लोकानांlo·kā·nāṃ लाभजनकम्lā·bha·ja·na·kam अभवत्a·bha·vat तेषांte·ṣāṃ ह्रासोऽपिhrā·so·pi यदिya·di भिन्नदेशिनांbhin·na·de·śi·nāṃ लाभजनकोऽभवत्lā·bha·ja·na·ko·bha·vat तर्हिtar·hi तेषांte·ṣāṃ वृद्धिःvṛd·dhiḥ कतिka·ti लाभजनिकाlā·bha·ja·ni·kā भविष्यतिbha·viṣ·ya·ti?

teṣāṁ patanaṁ yadi jagato lokānāṁ lābhajanakam abhavat teṣāṁ hrāso'pi yadi bhinnadeśināṁ lābhajanako'bhavat tarhi teṣāṁ vṛddhiḥ kati lābhajanikā bhaviṣyati?

Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?
13

अतोa·to हेhe अन्यदेशिनोan·ya·de·śi·no युष्मान्yuṣ·mān सम्बोध्यsam·bodh·ya कथयामिka·tha·yā·mi निजानांni·jā·nāṃ ज्ञातिबन्धूनांjñā·ti·ban·dhū·nāṃ मनःसूद्योगंma·naḥ·sūd·yo·gaṃ जनयन्ja·na·yan तेषांte·ṣāṃ मध्येmadh·ye कियतांki·ya·tāṃ लोकानांlo·kā·nāṃ यथाya·thā परित्राणंpa·rit·rā·ṇaṃ साधयामिsā·dha·yā·mi

ato he anyadeśino yuṣmān sambodhya kathayāmi nijānāṁ jñātibandhūnāṁ manaḥsūdyogaṁ janayan teṣāṁ madhye kiyatāṁ lokānāṁ yathā paritrāṇaṁ sādhayāmi

For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:
14

तन्निमित्तम्tan·ni·mit·tam अन्यदेशिनांan·ya·de·śi·nāṃ निकटेni·ka·ṭe प्रेरितःpre·ri·taḥ सन्san अहंa·haṃ स्वपदस्यsva·pa·das·ya महिमानंma·hi·mā·naṃ प्रकाशयामिpra·kā·śa·yā·mi।

tannimittam anyadeśināṁ nikaṭe preritaḥ san ahaṁ svapadasya mahimānaṁ prakāśayāmi|

If by any means I may provoke to emulation them which are my flesh, and might save some of them.
15

तेषांte·ṣāṃ निग्रहेणnig·ra·he·ṇa यदीश्वरेणya·dīś·va·re·ṇa सहsa·ha जगतोja·ga·to जनानांja·nā·nāṃ मेलनंme·la·naṃ जातंjā·taṃ तर्हिtar·hi तेषाम्te·ṣām अनुगृहीतत्वंa·nu·gṛ·hī·tat·vaṃ मृतदेहेmṛ·ta·de·he यथाya·thā जीवनलाभस्तद्वत्jī·va·na·lā·bhas·tad·vat किंkiṃ नna भविष्यतिbha·viṣ·ya·ti?

teṣāṁ nigraheṇa yadīśvareṇa saha jagato janānāṁ melanaṁ jātaṁ tarhi teṣām anugṛhītatvaṁ mṛtadehe yathā jīvanalābhastadvat kiṁ na bhaviṣyati?

For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?
16

अपरंa·pa·raṃ प्रथमजातंpra·tha·ma·jā·taṃ फलंpha·laṃ यदिya·di पवित्रंpa·vit·raṃ भवतिbha·va·ti तर्हिtar·hi सर्व्वमेवsar·va·me·va फलंpha·laṃ पवित्रंpa·vit·raṃ भविष्यतिbha·viṣ·ya·ti; तथाta·thā मूलंmū·laṃ यदिya·di पवित्रंpa·vit·raṃ भवतिbha·va·ti तर्हिtar·hi शाखाśā·khā अपिa·pi तथैवta·thai·va भविष्यन्तिbha·viṣ·yan·ti।

aparaṁ prathamajātaṁ phalaṁ yadi pavitraṁ bhavati tarhi sarvvameva phalaṁ pavitraṁ bhaviṣyati; tathā mūlaṁ yadi pavitraṁ bhavati tarhi śākhā api tathaiva bhaviṣyanti|

For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches.
17

कियतीनांki·ya·tī·nāṃ शाखानांśā·khā·nāṃ छेदनेche·da·ne कृतेkṛ·te त्वंtvaṃ वन्यजितवृक्षस्यvan·ya·ji·ta·vṛk·ṣas·ya शाखाśā·khā भूत्वाbhūt·vā यदिya·di तच्छाखानांtac·chā·khā·nāṃ स्थानेsthā·ne रोपिताro·pi·tā सतिsa·ti जितवृक्षीयमूलस्यji·ta·vṛk·ṣī·ya·mū·las·ya रसंra·saṃ भुंक्षेbhuṃ·kṣe,

kiyatīnāṁ śākhānāṁ chedane kṛte tvaṁ vanyajitavṛkṣasya śākhā bhūtvā yadi tacchākhānāṁ sthāne ropitā sati jitavṛkṣīyamūlasya rasaṁ bhuṁkṣe,

And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;
18

तर्हिtar·hi तासांtā·sāṃ भिन्नशाखानांbhin·na·śā·khā·nāṃ विरुद्धंvi·rud·dhaṃ मांmāṃ गर्व्वीःgar·vīḥ; यदिya·di गर्व्वसिgar·va·si तर्हिtar·hi त्वंtvaṃ मूलंmū·laṃ यन्नyan·na धारयसिdhā·ra·ya·si किन्तुkin·tu मूलंmū·laṃ त्वांtvāṃ धारयतीतिdhā·ra·ya·tī·ti संस्मरsaṃ·sma·ra।

tarhi tāsāṁ bhinnaśākhānāṁ viruddhaṁ māṁ garvvīḥ; yadi garvvasi tarhi tvaṁ mūlaṁ yanna dhārayasi kintu mūlaṁ tvāṁ dhārayatīti saṁsmara|

Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.
19

अपरञ्चa·pa·rañ·ca यदिya·di वदसिva·da·si मांmāṃ रोपयितुंro·pa·yi·tuṃ ताःtāḥ शाखाśā·khā विभन्नाvi·bhan·nā अभवन्a·bha·van;

aparañca yadi vadasi māṁ ropayituṁ tāḥ śākhā vibhannā abhavan;

Thou wilt say then, The branches were broken off, that I might be graffed in.
20

भद्रम्bhad·ram, अप्रत्ययकारणात्ap·rat·ya·ya·kā·ra·ṇāt तेte विभिन्नाvi·bhin·nā जातास्तथाjā·tās·ta·thā विश्वासकारणात्viś·vā·sa·kā·ra·ṇāt त्वंtvaṃ रोपितोro·pi·to जातस्तस्माद्jā·tas·tas·mād अहङ्कारम्a·haṅ·kā·ram अकृत्वाa·kṛt·vā ससाध्वसोsa·sādh·va·so भवbha·va।

bhadram, apratyayakāraṇāt te vibhinnā jātāstathā viśvāsakāraṇāt tvaṁ ropito jātastasmād ahaṅkāram akṛtvā sasādhvaso bhava|

Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:
21

यतya·ta ईश्वरोīś·va·ro यदिya·di स्वाभाविकीःsvā·bhā·vi·kīḥ शाखाśā·khā नna रक्षतिrak·ṣa·ti तर्हिtar·hi सावधानोsā·va·dhā·no भवbha·va चेत्cet त्वामपिtvā·ma·pi नna स्थापयतिsthā·pa·ya·ti।

yata īśvaro yadi svābhāvikīḥ śākhā na rakṣati tarhi sāvadhāno bhava cet tvāmapi na sthāpayati|

For if God spared not the natural branches, take heed lest he also spare not thee.
22

इत्यत्रेश्वरस्यit·yat·reś·va·ras·ya यादृशीyā·dṛ·śī कृपाkṛ·pā तादृशंtā·dṛ·śaṃ भयानकत्वमपिbha·yā·na·kat·va·ma·pi त्वयाtva·yā दृश्यतांdṛś·ya·tāṃ; येye पतितास्तान्pa·ti·tās·tān प्रतिpra·ti तस्यtas·ya भयानकत्वंbha·yā·na·kat·vaṃ दृश्यतांdṛś·ya·tāṃ, त्वञ्चtvañ·ca यदिya·di तत्कृपाश्रितस्तिष्ठसिtat·kṛ·pāś·ri·tas·tiṣ·ṭha·si तर्हिtar·hi त्वांtvāṃ प्रतिpra·ti कृपाkṛ·pā द्रक्ष्यतेdrak·ṣya·te; नोno चेत्cet त्वमपिtva·ma·pi तद्वत्tad·vat छिन्नोchin·no भविष्यसिbha·viṣ·ya·si।

ityatreśvarasya yādṛśī kṛpā tādṛśaṁ bhayānakatvamapi tvayā dṛśyatāṁ; ye patitāstān prati tasya bhayānakatvaṁ dṛśyatāṁ, tvañca yadi tatkṛpāśritastiṣṭhasi tarhi tvāṁ prati kṛpā drakṣyate; no cet tvamapi tadvat chinno bhaviṣyasi|

Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.
23

अपरञ्चa·pa·rañ·ca तेte यद्यप्रत्ययेyad·yap·rat·ya·ye नna तिष्ठन्तिtiṣ·ṭhan·ti तर्हिtar·hi पुनरपिpu·na·ra·pi रोपयिष्यन्तेro·pa·yiṣ·yan·te यस्मात्yas·māt तान्tān पुनरपिpu·na·ra·pi रोपयितुम्ro·pa·yi·tum इश्वरस्यiś·va·ras·ya शक्तिरास्तेśak·ti·rās·te।

aparañca te yadyapratyaye na tiṣṭhanti tarhi punarapi ropayiṣyante yasmāt tān punarapi ropayitum iśvarasya śaktirāste|

And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.
24

वन्यजितवृक्षस्यvan·ya·ji·ta·vṛk·ṣas·ya शाखाśā·khā सन्san त्वंtvaṃ यदिya·di ततश्छिन्नोta·taś·chin·no रीतिव्यत्ययेनोत्तमजितवृक्षेrī·tiv·yat·ya·ye·not·ta·ma·ji·ta·vṛk·ṣe रोेेपितोऽभवस्तर्हिro·e·e·pi·to·bha·vas·tar·hi तस्यtas·ya वृक्षस्यvṛk·ṣas·ya स्वीयाsvī·yā याःyāḥ शाखास्ताःśā·khās·tāḥ किंkiṃ पुनःpu·naḥ स्ववृक्षेsva·vṛk·ṣe संलगितुंsaṃ·la·gi·tuṃ नna शक्नुवन्तिśak·nu·van·ti?

vanyajitavṛkṣasya śākhā san tvaṁ yadi tataśchinno rītivyatyayenottamajitavṛkṣe roेेpito'bhavastarhi tasya vṛkṣasya svīyā yāḥ śākhāstāḥ kiṁ punaḥ svavṛkṣe saṁlagituṁ na śaknuvanti?

For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?
25

हेhe भ्रातरोbhrā·ta·ro युष्माकम्yuṣ·mā·kam आत्माभिमानोāt·mā·bhi·mā·no यन्नyan·na जायतेjā·ya·te तदर्थंta·dar·thaṃ ममेदृशीma·me·dṛ·śī वाञ्छाvāñ·chā भवतिbha·va·ti यूयंyū·yaṃ एतन्निगूढतत्त्वम्e·tan·ni·gū·ḍha·tat·tvam अजानन्तोa·jā·nan·to यन्नyan·na तिष्ठथtiṣ·ṭha·tha; वस्तुतोvas·tu·to यावत्कालंyā·vat·kā·laṃ सम्पूर्णरूपेणsam·pūr·ṇa·rū·pe·ṇa भिन्नदेशिनांbhin·na·de·śi·nāṃ संग्रहोsaṃ·gra·ho नna भविष्यतिbha·viṣ·ya·ti तावत्कालम्tā·vat·kā·lam अंशत्वेनaṃ·śat·ve·na इस्रायेलीयलोकानाम्is·rā·ye·lī·ya·lo·kā·nām अन्धताan·dha·tā स्थास्यतिsthās·ya·ti;

he bhrātaro yuṣmākam ātmābhimāno yanna jāyate tadarthaṁ mamedṛśī vāñchā bhavati yūyaṁ etannigūḍhatattvam ajānanto yanna tiṣṭhatha; vastuto yāvatkālaṁ sampūrṇarūpeṇa bhinnadeśināṁ saṁgraho na bhaviṣyati tāvatkālam aṁśatvena isrāyelīyalokānām andhatā sthāsyati;

For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
26

पश्चात्paś·cāt तेte सर्व्वेsar·ve परित्रास्यन्तेpa·rit·rās·yan·te; एतादृशंe·tā·dṛ·śaṃ लिखितमप्यास्तेli·khi·ta·map·yās·te, आगमिष्यतिā·ga·miṣ·ya·ti सीयोनाद्sī·yo·nād एकोe·ko यस्त्राणदायकःyas·trā·ṇa·dā·ya·kaḥ। अधर्म्मंa·dhar·maṃ याकुबोyā·ku·bo वंशात्vaṃ·śāt सsa तुtu दूरीकरिष्यतिdū·rī·ka·riṣ·ya·ti।

paścāt te sarvve paritrāsyante; etādṛśaṁ likhitamapyāste, āgamiṣyati sīyonād eko yastrāṇadāyakaḥ| adharmmaṁ yākubo vaṁśāt sa tu dūrīkariṣyati|

And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:
27

तथाta·thā दूरीकरिष्यामिdū·rī·ka·riṣ·yā·mi तेषांte·ṣāṃ पापान्यहंpā·pān·ya·haṃ यदाya·dā। तदाta·dā तैरेवtai·re·va सार्द्धंsār·ddhaṃ मेme नियमोऽयंni·ya·mo·yaṃ भविष्यतिbha·viṣ·ya·ti।

tathā dūrīkariṣyāmi teṣāṁ pāpānyahaṁ yadā| tadā taireva sārddhaṁ me niyamo'yaṁ bhaviṣyati|

For this is my covenant unto them, when I shall take away their sins.
28

सुसंवादात्su·saṃ·vā·dāt तेte युष्माकंyuṣ·mā·kaṃ विपक्षाvi·pak·ṣā अभवन्a·bha·van किन्त्वभिरुचितत्वात्kin·tva·bhi·ru·ci·tat·vāt तेte पितृलोकानांpi·tṛ·lo·kā·nāṃ कृतेkṛ·te प्रियपात्राणिpri·ya·pāt·rā·ṇi भवन्तिbha·van·ti।

susaṁvādāt te yuṣmākaṁ vipakṣā abhavan kintvabhirucitatvāt te pitṛlokānāṁ kṛte priyapātrāṇi bhavanti|

As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers’ sakes.
29

यतya·ta ईश्वरस्यīś·va·ras·ya दानाद्dā·nād आह्वानाञ्चāh·vā·nāñ·ca पश्चात्तापोpaś·cāt·tā·po नna भवतिbha·va·ti।

yata īśvarasya dānād āhvānāñca paścāttāpo na bhavati|

For the gifts and calling of God are without repentance.
30

अतएवa·ta·e·va पूर्व्वम्pūr·vam ईश्वरेऽविश्वासिनःīś·va·re·viś·vā·si·naḥ सन्तोऽपिsan·to·pi यूयंyū·yaṃ यद्वत्yad·vat सम्प्रतिsam·pra·ti तेषाम्te·ṣām अविश्वासकारणाद्a·viś·vā·sa·kā·ra·ṇād ईश्वरस्यīś·va·ras·ya कृपापात्राणिkṛ·pā·pāt·rā·ṇi जातास्तद्वद्jā·tās·tad·vad

ataeva pūrvvam īśvare'viśvāsinaḥ santo'pi yūyaṁ yadvat samprati teṣām aviśvāsakāraṇād īśvarasya kṛpāpātrāṇi jātāstadvad

For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:
31

इदानींi·dā·nīṃ तेऽविश्वासिनःte·viś·vā·si·naḥ सन्तिsan·ti किन्तुkin·tu युष्माभिyuṣ·mā·bhi र्लब्धकृपाकारणात्rlab·dha·kṛ·pā·kā·ra·ṇāt तैरपिtai·ra·pi कृपाkṛ·pā लप्स्यतेlap·sya·te।

idānīṁ te'viśvāsinaḥ santi kintu yuṣmābhi rlabdhakṛpākāraṇāt tairapi kṛpā lapsyate|

Even so have these also now not believed, that through your mercy they also may obtain mercy.
32

ईश्वरःīś·va·raḥ सर्व्वान्sar·vān प्रतिpra·ti कृपांkṛ·pāṃ प्रकाशयितुंpra·kā·śa·yi·tuṃ सर्व्वान्sar·vān अविश्वासित्वेनa·viś·vā·sit·ve·na गणयतिga·ṇa·ya·ti।

īśvaraḥ sarvvān prati kṛpāṁ prakāśayituṁ sarvvān aviśvāsitvena gaṇayati|

For God hath concluded them all in unbelief, that he might have mercy upon all.
33

अहोa·ho ईश्वरस्यīś·va·ras·ya ज्ञानबुद्धिरूपयोjñā·na·bud·dhi·rū·pa·yo र्धनयोःrdha·na·yoḥ कीदृक्kī·dṛk प्राचुर्य्यंprā·cur·yaṃ। तस्यtas·ya राजशासनस्यrā·ja·śā·sa·nas·ya तत्त्वंtat·tvaṃ कीदृग्kī·dṛg अप्राप्यंap·rāp·yaṃ। तस्यtas·ya मार्गाश्चmār·gāś·ca कीदृग्kī·dṛg अनुपलक्ष्याःa·nu·pa·lak·ṣyāḥ।

aho īśvarasya jñānabuddhirūpayo rdhanayoḥ kīdṛk prācuryyaṁ| tasya rājaśāsanasya tattvaṁ kīdṛg aprāpyaṁ| tasya mārgāśca kīdṛg anupalakṣyāḥ|

O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!
34

परमेश्वरस्यpa·ra·meś·va·ras·ya सङ्कल्पंsaṅ·kal·paṃ कोko ज्ञातवान्jñā·ta·vān? तस्यtas·ya मन्त्रीman·trī वाvā कोऽभवत्ko·bha·vat?

parameśvarasya saṅkalpaṁ ko jñātavān? tasya mantrī vā ko'bhavat?

For who hath known the mind of the Lord? or who hath been his counsellor?
35

कोko वाvā तस्योपकारीtas·yo·pa·kā·rī भृत्वाbhṛt·vā तत्कृतेtat·kṛ·te तेनte·na प्रत्युपकर्त्तव्यःprat·yu·pa·kar·tav·yaḥ?

ko vā tasyopakārī bhṛtvā tatkṛte tena pratyupakarttavyaḥ?

Or who hath first given to him, and it shall be recompensed unto him again?
36

यतोya·to वस्तुमात्रमेवvas·tu·māt·ra·me·va तस्मात्tas·māt तेनte·na तस्मैtas·mai चाभवत्cā·bha·vat तदीयोta·dī·yo महिमाma·hi·mā सर्व्वदाsar·va·dā प्रकाशितोpra·kā·śi·to भवतुbha·va·tu। इतिi·ti।

yato vastumātrameva tasmāt tena tasmai cābhavat tadīyo mahimā sarvvadā prakāśito bhavatu| iti|

For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.