Scripture · Sanskrit Bible with the King James Version · the Pāli Canon

Romans 11 रोमिणः पत्रं 11

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Verse: 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 · Show pronunciation

Each verse: the King James English, then the Sanskrit, its transliteration (IAST) and how to say it, syllable by syllable (ṃ = nasal hum, ḥ = soft breath echoing the vowel).
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1

ईश्वरेण स्वीकीयलोका अपसारिता अहं किम् ईदृशं वाक्यं ब्रवीमि? तन्न भवतु यतोऽहमपि बिन्यामीनगोत्रीय इब्राहीमवंशीय इस्रायेलीयलोकोऽस्मि।

īśvareṇa svīkīyalokā apasāritā ahaṁ kim īdṛśaṁ vākyaṁ bravīmi? tanna bhavatu yato'hamapi binyāmīnagotrīya ibrāhīmavaṁśīya isrāyelīyaloko'smi|

I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
2

ईश्वरेण पूर्व्वं ये प्रदृष्टास्ते स्वकीयलोका अपसारिता इति नहि। अपरम् एलियोपाख्याने शास्त्रे यल्लिखितम् आस्ते तद् यूयं किं न जानीथ?

īśvareṇa pūrvvaṁ ye pradṛṣṭāste svakīyalokā apasāritā iti nahi| aparam eliyopākhyāne śāstre yallikhitam āste tad yūyaṁ kiṁ na jānītha?

God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying,
3

हे परमेश्वर लोकास्त्वदीयाः सर्व्वा यज्ञवेदीरभञ्जन् तथा तव भविष्यद्वादिनः सर्व्वान् अघ्नन् केवल एकोऽहम् अवशिष्ट आसे ते ममापि प्राणान् नाशयितुं चेष्टनते, एतां कथाम् इस्रायेलीयलोकानां विरुद्धम् एलिय ईश्वराय निवेदयामास।

he parameśvara lokāstvadīyāḥ sarvvā yajñavedīrabhañjan tathā tava bhaviṣyadvādinaḥ sarvvān aghnan kevala eko'ham avaśiṣṭa āse te mamāpi prāṇān nāśayituṁ ceṣṭanate, etāṁ kathām isrāyelīyalokānāṁ viruddham eliya īśvarāya nivedayāmāsa|

Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life.
4

ततस्तं प्रतीश्वरस्योत्तरं किं जातं? बाल्नाम्नो देवस्य साक्षात् यै र्जानूनि न पातितानि तादृशाः सप्त सहस्राणि लोका अवशेषिता मया।

tatastaṁ pratīśvarasyottaraṁ kiṁ jātaṁ? bālnāmno devasya sākṣāt yai rjānūni na pātitāni tādṛśāḥ sapta sahasrāṇi lokā avaśeṣitā mayā|

But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.
5

तद्वद् एतस्मिन् वर्त्तमानकालेऽपि अनुग्रहेणाभिरुचितास्तेषाम् अवशिष्टाः कतिपया लोकाः सन्ति।

tadvad etasmin varttamānakāle'pi anugraheṇābhirucitāsteṣām avaśiṣṭāḥ katipayā lokāḥ santi|

Even so then at this present time also there is a remnant according to the election of grace.
6

अतएव तद् यद्यनुग्रहेण भवति तर्हि क्रियया न भवति नो चेद् अनुग्रहोऽननुग्रह एव, यदि वा क्रियया भवति तर्ह्यनुग्रहेण न भवति नो चेत् क्रिया क्रियैव न भवति।

ataeva tad yadyanugraheṇa bhavati tarhi kriyayā na bhavati no ced anugraho'nanugraha eva, yadi vā kriyayā bhavati tarhyanugraheṇa na bhavati no cet kriyā kriyaiva na bhavati|

And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.
7

तर्हि किं? इस्रायेलीयलोका यद् अमृगयन्त तन्न प्रापुः। किन्त्वभिरुचितलोकास्तत् प्रापुस्तदन्ये सर्व्व अन्धीभूताः।

tarhi kiṁ? isrāyelīyalokā yad amṛgayanta tanna prāpuḥ| kintvabhirucitalokāstat prāpustadanye sarvva andhībhūtāḥ|

What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded
8

यथा लिखितम् आस्ते, घोरनिद्रालुताभावं दृष्टिहीने च लोचने। कर्णौ श्रुतिविहीनौ च प्रददौ तेभ्य ईश्वरः॥

yathā likhitam āste, ghoranidrālutābhāvaṁ dṛṣṭihīne ca locane| karṇau śrutivihīnau ca pradadau tebhya īśvaraḥ||

(According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.
9

एतेस्मिन् दायूदपि लिखितवान् यथा, अतो भुक्त्यासनं तेषाम् उन्माथवद् भविष्यति। वा वंशयन्त्रवद् बाधा दण्डवद् वा भविष्यति॥

etesmin dāyūdapi likhitavān yathā, ato bhuktyāsanaṁ teṣām unmāthavad bhaviṣyati| vā vaṁśayantravad bādhā daṇḍavad vā bhaviṣyati||

And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them:
10

भविष्यन्ति तथान्धास्ते नेत्रैः पश्यन्ति नो यथा। वेपथुः कटिदेशस्य तेषां नित्यं भविष्यति॥

bhaviṣyanti tathāndhāste netraiḥ paśyanti no yathā| vepathuḥ kaṭideśasya teṣāṁ nityaṁ bhaviṣyati||

Let their eyes be darkened, that they may not see, and bow down their back alway.
11

पतनार्थं ते स्खलितवन्त इति वाचं किमहं वदामि? तन्न भवतु किन्तु तान् उद्योगिनः कर्त्तुं तेषां पतनाद् इतरदेशीयलोकैः परित्राणं प्राप्तं।

patanārthaṁ te skhalitavanta iti vācaṁ kimahaṁ vadāmi? tanna bhavatu kintu tān udyoginaḥ karttuṁ teṣāṁ patanād itaradeśīyalokaiḥ paritrāṇaṁ prāptaṁ|

I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.
12

तेषां पतनं यदि जगतो लोकानां लाभजनकम् अभवत् तेषां ह्रासोऽपि यदि भिन्नदेशिनां लाभजनकोऽभवत् तर्हि तेषां वृद्धिः कति लाभजनिका भविष्यति?

teṣāṁ patanaṁ yadi jagato lokānāṁ lābhajanakam abhavat teṣāṁ hrāso'pi yadi bhinnadeśināṁ lābhajanako'bhavat tarhi teṣāṁ vṛddhiḥ kati lābhajanikā bhaviṣyati?

Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?
13

अतो हे अन्यदेशिनो युष्मान् सम्बोध्य कथयामि निजानां ज्ञातिबन्धूनां मनःसूद्योगं जनयन् तेषां मध्ये कियतां लोकानां यथा परित्राणं साधयामि

ato he anyadeśino yuṣmān sambodhya kathayāmi nijānāṁ jñātibandhūnāṁ manaḥsūdyogaṁ janayan teṣāṁ madhye kiyatāṁ lokānāṁ yathā paritrāṇaṁ sādhayāmi

For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:
14

तन्निमित्तम् अन्यदेशिनां निकटे प्रेरितः सन् अहं स्वपदस्य महिमानं प्रकाशयामि।

tannimittam anyadeśināṁ nikaṭe preritaḥ san ahaṁ svapadasya mahimānaṁ prakāśayāmi|

If by any means I may provoke to emulation them which are my flesh, and might save some of them.
15

तेषां निग्रहेण यदीश्वरेण सह जगतो जनानां मेलनं जातं तर्हि तेषाम् अनुगृहीतत्वं मृतदेहे यथा जीवनलाभस्तद्वत् किं न भविष्यति?

teṣāṁ nigraheṇa yadīśvareṇa saha jagato janānāṁ melanaṁ jātaṁ tarhi teṣām anugṛhītatvaṁ mṛtadehe yathā jīvanalābhastadvat kiṁ na bhaviṣyati?

For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?
16

अपरं प्रथमजातं फलं यदि पवित्रं भवति तर्हि सर्व्वमेव फलं पवित्रं भविष्यति; तथा मूलं यदि पवित्रं भवति तर्हि शाखा अपि तथैव भविष्यन्ति।

aparaṁ prathamajātaṁ phalaṁ yadi pavitraṁ bhavati tarhi sarvvameva phalaṁ pavitraṁ bhaviṣyati; tathā mūlaṁ yadi pavitraṁ bhavati tarhi śākhā api tathaiva bhaviṣyanti|

For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches.
17

कियतीनां शाखानां छेदने कृते त्वं वन्यजितवृक्षस्य शाखा भूत्वा यदि तच्छाखानां स्थाने रोपिता सति जितवृक्षीयमूलस्य रसं भुंक्षे,

kiyatīnāṁ śākhānāṁ chedane kṛte tvaṁ vanyajitavṛkṣasya śākhā bhūtvā yadi tacchākhānāṁ sthāne ropitā sati jitavṛkṣīyamūlasya rasaṁ bhuṁkṣe,

And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;
18

तर्हि तासां भिन्नशाखानां विरुद्धं मां गर्व्वीः; यदि गर्व्वसि तर्हि त्वं मूलं यन्न धारयसि किन्तु मूलं त्वां धारयतीति संस्मर।

tarhi tāsāṁ bhinnaśākhānāṁ viruddhaṁ māṁ garvvīḥ; yadi garvvasi tarhi tvaṁ mūlaṁ yanna dhārayasi kintu mūlaṁ tvāṁ dhārayatīti saṁsmara|

Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.
19

अपरञ्च यदि वदसि मां रोपयितुं ताः शाखा विभन्ना अभवन्;

aparañca yadi vadasi māṁ ropayituṁ tāḥ śākhā vibhannā abhavan;

Thou wilt say then, The branches were broken off, that I might be graffed in.
20

भद्रम्, अप्रत्ययकारणात् ते विभिन्ना जातास्तथा विश्वासकारणात् त्वं रोपितो जातस्तस्माद् अहङ्कारम् अकृत्वा ससाध्वसो भव।

bhadram, apratyayakāraṇāt te vibhinnā jātāstathā viśvāsakāraṇāt tvaṁ ropito jātastasmād ahaṅkāram akṛtvā sasādhvaso bhava|

Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:
21

यत ईश्वरो यदि स्वाभाविकीः शाखा न रक्षति तर्हि सावधानो भव चेत् त्वामपि न स्थापयति।

yata īśvaro yadi svābhāvikīḥ śākhā na rakṣati tarhi sāvadhāno bhava cet tvāmapi na sthāpayati|

For if God spared not the natural branches, take heed lest he also spare not thee.
22

इत्यत्रेश्वरस्य यादृशी कृपा तादृशं भयानकत्वमपि त्वया दृश्यतां; ये पतितास्तान् प्रति तस्य भयानकत्वं दृश्यतां, त्वञ्च यदि तत्कृपाश्रितस्तिष्ठसि तर्हि त्वां प्रति कृपा द्रक्ष्यते; नो चेत् त्वमपि तद्वत् छिन्नो भविष्यसि।

ityatreśvarasya yādṛśī kṛpā tādṛśaṁ bhayānakatvamapi tvayā dṛśyatāṁ; ye patitāstān prati tasya bhayānakatvaṁ dṛśyatāṁ, tvañca yadi tatkṛpāśritastiṣṭhasi tarhi tvāṁ prati kṛpā drakṣyate; no cet tvamapi tadvat chinno bhaviṣyasi|

Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.
23

अपरञ्च ते यद्यप्रत्यये न तिष्ठन्ति तर्हि पुनरपि रोपयिष्यन्ते यस्मात् तान् पुनरपि रोपयितुम् इश्वरस्य शक्तिरास्ते।

aparañca te yadyapratyaye na tiṣṭhanti tarhi punarapi ropayiṣyante yasmāt tān punarapi ropayitum iśvarasya śaktirāste|

And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.
24

वन्यजितवृक्षस्य शाखा सन् त्वं यदि ततश्छिन्नो रीतिव्यत्ययेनोत्तमजितवृक्षे रोेेपितोऽभवस्तर्हि तस्य वृक्षस्य स्वीया याः शाखास्ताः किं पुनः स्ववृक्षे संलगितुं न शक्नुवन्ति?

vanyajitavṛkṣasya śākhā san tvaṁ yadi tataśchinno rītivyatyayenottamajitavṛkṣe roेेpito'bhavastarhi tasya vṛkṣasya svīyā yāḥ śākhāstāḥ kiṁ punaḥ svavṛkṣe saṁlagituṁ na śaknuvanti?

For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?
25

हे भ्रातरो युष्माकम् आत्माभिमानो यन्न जायते तदर्थं ममेदृशी वाञ्छा भवति यूयं एतन्निगूढतत्त्वम् अजानन्तो यन्न तिष्ठथ; वस्तुतो यावत्कालं सम्पूर्णरूपेण भिन्नदेशिनां संग्रहो न भविष्यति तावत्कालम् अंशत्वेन इस्रायेलीयलोकानाम् अन्धता स्थास्यति;

he bhrātaro yuṣmākam ātmābhimāno yanna jāyate tadarthaṁ mamedṛśī vāñchā bhavati yūyaṁ etannigūḍhatattvam ajānanto yanna tiṣṭhatha; vastuto yāvatkālaṁ sampūrṇarūpeṇa bhinnadeśināṁ saṁgraho na bhaviṣyati tāvatkālam aṁśatvena isrāyelīyalokānām andhatā sthāsyati;

For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
26

पश्चात् ते सर्व्वे परित्रास्यन्ते; एतादृशं लिखितमप्यास्ते, आगमिष्यति सीयोनाद् एको यस्त्राणदायकः। अधर्म्मं याकुबो वंशात् स तु दूरीकरिष्यति।

paścāt te sarvve paritrāsyante; etādṛśaṁ likhitamapyāste, āgamiṣyati sīyonād eko yastrāṇadāyakaḥ| adharmmaṁ yākubo vaṁśāt sa tu dūrīkariṣyati|

And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:
27

तथा दूरीकरिष्यामि तेषां पापान्यहं यदा। तदा तैरेव सार्द्धं मे नियमोऽयं भविष्यति।

tathā dūrīkariṣyāmi teṣāṁ pāpānyahaṁ yadā| tadā taireva sārddhaṁ me niyamo'yaṁ bhaviṣyati|

For this is my covenant unto them, when I shall take away their sins.
28

सुसंवादात् ते युष्माकं विपक्षा अभवन् किन्त्वभिरुचितत्वात् ते पितृलोकानां कृते प्रियपात्राणि भवन्ति।

susaṁvādāt te yuṣmākaṁ vipakṣā abhavan kintvabhirucitatvāt te pitṛlokānāṁ kṛte priyapātrāṇi bhavanti|

As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers’ sakes.
29

यत ईश्वरस्य दानाद् आह्वानाञ्च पश्चात्तापो न भवति।

yata īśvarasya dānād āhvānāñca paścāttāpo na bhavati|

For the gifts and calling of God are without repentance.
30

अतएव पूर्व्वम् ईश्वरेऽविश्वासिनः सन्तोऽपि यूयं यद्वत् सम्प्रति तेषाम् अविश्वासकारणाद् ईश्वरस्य कृपापात्राणि जातास्तद्वद्

ataeva pūrvvam īśvare'viśvāsinaḥ santo'pi yūyaṁ yadvat samprati teṣām aviśvāsakāraṇād īśvarasya kṛpāpātrāṇi jātāstadvad

For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:
31

इदानीं तेऽविश्वासिनः सन्ति किन्तु युष्माभि र्लब्धकृपाकारणात् तैरपि कृपा लप्स्यते।

idānīṁ te'viśvāsinaḥ santi kintu yuṣmābhi rlabdhakṛpākāraṇāt tairapi kṛpā lapsyate|

Even so have these also now not believed, that through your mercy they also may obtain mercy.
32

ईश्वरः सर्व्वान् प्रति कृपां प्रकाशयितुं सर्व्वान् अविश्वासित्वेन गणयति।

īśvaraḥ sarvvān prati kṛpāṁ prakāśayituṁ sarvvān aviśvāsitvena gaṇayati|

For God hath concluded them all in unbelief, that he might have mercy upon all.
33

अहो ईश्वरस्य ज्ञानबुद्धिरूपयो र्धनयोः कीदृक् प्राचुर्य्यं। तस्य राजशासनस्य तत्त्वं कीदृग् अप्राप्यं। तस्य मार्गाश्च कीदृग् अनुपलक्ष्याः।

aho īśvarasya jñānabuddhirūpayo rdhanayoḥ kīdṛk prācuryyaṁ| tasya rājaśāsanasya tattvaṁ kīdṛg aprāpyaṁ| tasya mārgāśca kīdṛg anupalakṣyāḥ|

O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!
34

परमेश्वरस्य सङ्कल्पं को ज्ञातवान्? तस्य मन्त्री वा कोऽभवत्?

parameśvarasya saṅkalpaṁ ko jñātavān? tasya mantrī vā ko'bhavat?

For who hath known the mind of the Lord? or who hath been his counsellor?
35

को वा तस्योपकारी भृत्वा तत्कृते तेन प्रत्युपकर्त्तव्यः?

ko vā tasyopakārī bhṛtvā tatkṛte tena pratyupakarttavyaḥ?

Or who hath first given to him, and it shall be recompensed unto him again?
36

यतो वस्तुमात्रमेव तस्मात् तेन तस्मै चाभवत् तदीयो महिमा सर्व्वदा प्रकाशितो भवतु। इति।

yato vastumātrameva tasmāt tena tasmai cābhavat tadīyo mahimā sarvvadā prakāśito bhavatu| iti|

For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.