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Linked Discourses 22 100 संयुत्त निकाय 22।1 100
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Dutiyagaddulabaddhasutta
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
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Linked Discourses 22.100
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दुतियगद्दुलबद्धसुत्तdu·ti·ya·gad·du·la·bad·dha·sut·ta
Dutiyagaddulabaddhasutta
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सावत्थिनिदानं।sā·vat·thi·ni·dā·naṃ
Sāvatthinidānaṁ.
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“अनमतग्गोयं,a·na·ma·tag·go·yaṃ भिक्खवे,bhik·kha·ve संसारो।saṃ·sā·ro
“Anamataggoyaṁ, bhikkhave, saṁsāro.
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पुब्बाpub·bā कोटिko·ṭi नna पञ्ञायतिpañ·ñā·ya·ti अविज्जानीवरणानंa·vij·jā·nī·va·ra·ṇā·naṃ सत्तानंsat·tā·naṃ तण्हासंयोजनानंtaṇ·hā·saṃ·yo·ja·nā·naṃ सन्धावतंsan·dhā·va·taṃ संसरतं।saṃ·sa·ra·taṃ
Pubbā koṭi na paññāyati avijjānīvaraṇānaṁ sattānaṁ taṇhāsaṁyojanānaṁ sandhāvataṁ saṁsarataṁ.
No first point is found of sentient beings roaming and transmigrating, shrouded by ignorance and fettered by craving.
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सेय्यथापि,sey·ya·thā·pi भिक्खवे,bhik·kha·ve साsā गद्दुलबद्धोgad·du·la·bad·dho दळ्हेda·ḷhe खीलेkhī·le वाvā थम्भेtham·bhe वाvā उपनिबद्धो।u·pa·ni·bad·dho सोso गच्छतिgac·cha·ti चेपिce·pi तमेवta·me·va खीलंkhī·laṃ वाvā थम्भंtham·bhaṃ वाvā उपगच्छति;u·pa·gac·cha·ti तिट्ठतिtiṭ·ṭha·ti चेपिce·pi तमेवta·me·va खीलंkhī·laṃ वाvā थम्भंtham·bhaṃ वाvā उपतिट्ठति;u·pa·tiṭ·ṭha·ti निसीदतिni·sī·da·ti चेपिce·pi तमेवta·me·va खीलंkhī·laṃ वाvā थम्भंtham·bhaṃ वाvā उपनिसीदति;u·pa·ni·sī·da·ti निपज्जतिni·paj·ja·ti चेपिce·pi तमेवta·me·va खीलंkhī·laṃ वाvā थम्भंtham·bhaṃ वाvā उपनिपज्जति।u·pa·ni·paj·ja·ti
Seyyathāpi, bhikkhave, sā gaddulabaddho daḷhe khīle vā thambhe vā upanibaddho. So gacchati cepi tameva khīlaṁ vā thambhaṁ vā upagacchati; tiṭṭhati cepi tameva khīlaṁ vā thambhaṁ vā upatiṭṭhati; nisīdati cepi tameva khīlaṁ vā thambhaṁ vā upanisīdati; nipajjati cepi tameva khīlaṁ vā thambhaṁ vā upanipajjati.
Suppose a mutt on a leash was tethered to a strong post or pillar. Whether walking, standing, sitting, or lying down, it stays right beside that post or pillar.
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एवमेवe·va·me·va खो,kho भिक्खवे,bhik·kha·ve अस्सुतवाas·su·ta·vā पुथुज्जनोpu·thuj·ja·no रूपंrū·paṃ ‘एतंe·taṃ मम,ma·ma एसोहमस्मि,e·so·ha·mas·mi एसोe·so मेme अत्ता’तिat·tā समनुपस्सति।sa·ma·nu·pas·sa·ti
Evameva kho, bhikkhave, assutavā puthujjano rūpaṁ ‘etaṁ mama, esohamasmi, eso me attā’ti samanupassati.
In the same way, an unlearned ordinary person regards form like this: ‘This is mine, I am this, this is my self.’
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सञ्ञंsañ·ñaṃ …
saññaṁ …
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तिट्ठतिtiṭ·ṭha·ti चेपिce·pi इमेi·me पञ्चुपादानक्खन्धेpañ·cu·pā·dā·nak·khan·dhe उपतिट्ठति;u·pa·tiṭ·ṭha·ti
tiṭṭhati cepi ime pañcupādānakkhandhe upatiṭṭhati;
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निसीदतिni·sī·da·ti चेपिce·pi इमेi·me पञ्चुपादानक्खन्धेpañ·cu·pā·dā·nak·khan·dhe उपनिसीदति;u·pa·ni·sī·da·ti
nisīdati cepi ime pañcupādānakkhandhe upanisīdati;
sitting …
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“तम्पिtam·pi खो,kho भिक्खवे,bhik·kha·ve चरणंca·ra·ṇaṃ नामnā·ma चित्तंcit·taṃ चित्तेनेवcit·te·ne·va चित्तितं।cit·ti·taṃ तेनपिte·na·pi खो,kho भिक्खवे,bhik·kha·ve चरणेनca·ra·ṇe·na चित्तेनcit·te·na चित्तञ्ञेवcit·tañ·ñe·va चित्ततरं।cit·ta·ta·raṃ
“Tampi kho, bhikkhave, caraṇaṁ nāma cittaṁ citteneva cittitaṁ. Tenapi kho, bhikkhave, caraṇena cittena cittaññeva cittataraṁ.
“That painting was devised by the mind, but the mind is even more diverse than that.
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नाहं,nā·haṃ भिक्खवे,bhik·kha·ve अञ्ञंañ·ñaṃ एकनिकायम्पिe·ka·ni·kā·yam·pi समनुपस्सामिsa·ma·nu·pas·sā·mi एवंe·vaṃ चित्तंcit·taṃ यथयिदं,ya·tha·yi·daṃ भिक्खवे,bhik·kha·ve तिरच्छानगताti·rac·chā·na·ga·tā पाणा।pā·ṇā
Nāhaṁ, bhikkhave, aññaṁ ekanikāyampi samanupassāmi evaṁ cittaṁ yathayidaṁ, bhikkhave, tiracchānagatā pāṇā.
I don’t see any other order of beings as elaborate as the animal realm.
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तेपिte·pi खो,kho भिक्खवे,bhik·kha·ve तिरच्छानगताti·rac·chā·na·ga·tā पाणाpā·ṇā चित्तेनेवcit·te·ne·va चित्तिता,cit·ti·tā तेहिपिte·hi·pi खो,kho भिक्खवे,bhik·kha·ve तिरच्छानगतेहिti·rac·chā·na·ga·te·hi पाणेहिpā·ṇe·hi चित्तञ्ञेवcit·tañ·ñe·va चित्ततरं।cit·ta·ta·raṃ
tepi kho, bhikkhave, tiracchānagatā pāṇā citteneva cittitā, tehipi kho, bhikkhave, tiracchānagatehi pāṇehi cittaññeva cittataraṁ.
The creatures in the animal realm were devised by the mind, but the mind is even more diverse than that.
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सेय्यथापि,sey·ya·thā·pi भिक्खवे,bhik·kha·ve रजकोra·ja·ko वाvā चित्तकारकोcit·ta·kā·ra·ko वाvā रजनायra·ja·nā·ya वाvā लाखायlā·khā·ya वाvā हलिद्दियाha·lid·di·yā वाvā नीलियाnī·li·yā वाvā मञ्जिट्ठायmañ·jiṭ·ṭhā·ya वाvā सुपरिमट्ठेsu·pa·ri·maṭ·ṭhe फलकेpha·la·ke वाvā भित्तियाbhit·ti·yā वाvā दुस्सपट्टेdus·sa·paṭ·ṭe वाvā इत्थिरूपंit·thi·rū·paṃ वाvā पुरिसरूपंpu·ri·sa·rū·paṃ वाvā अभिनिम्मिनेय्यa·bhi·nim·mi·ney·ya सब्बङ्गपच्चङ्गिं;sab·baṅ·ga·pac·caṅ·giṃ
Seyyathāpi, bhikkhave, rajako vā cittakārako vā rajanāya vā lākhāya vā haliddiyā vā nīliyā vā mañjiṭṭhāya vā suparimaṭṭhe phalake vā bhittiyā vā dussapaṭṭe vā itthirūpaṁ vā purisarūpaṁ vā abhinimmineyya sabbaṅgapaccaṅgiṁ;
Suppose an artist or painter had some dye, red lac, turmeric, indigo, or rose madder. And on a polished plank or a wall or a canvas they’d create the form of a woman or a man, whole in its major and minor limbs.
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एवमेवe·va·me·va खो,kho भिक्खवे,bhik·kha·ve अस्सुतवाas·su·ta·vā पुथुज्जनोpu·thuj·ja·no रूपञ्ञेवrū·pañ·ñe·va अभिनिब्बत्तेन्तोa·bhi·nib·bat·ten·to अभिनिब्बत्तेति,a·bhi·nib·bat·te·ti वेदनञ्ञेवve·da·nañ·ñe·va …पे…pe सञ्ञञ्ञेवsañ·ñañ·ñe·va … सङ्खारेयेवsaṅ·khā·re·ye·va … विञ्ञाणञ्ञेवviñ·ñā·ṇañ·ñe·va अभिनिब्बत्तेन्तोa·bhi·nib·bat·ten·to अभिनिब्बत्तेति।a·bhi·nib·bat·te·ti
evameva kho, bhikkhave, assutavā puthujjano rūpaññeva abhinibbattento abhinibbatteti, vedanaññeva …pe… saññaññeva … saṅkhāreyeva … viññāṇaññeva abhinibbattento abhinibbatteti.
In the same way, when an unlearned ordinary person generates a future life, all they generate is form, feeling, perception, choices, and consciousness.
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“Impermanent, sir.”
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सञ्ञाsañ·ñā …
saññā …
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नापरंnā·pa·raṃ इत्थत्तायातिit·that·tā·yā·ti पजानाती”ति।pa·jā·nā·tī
nāparaṁ itthattāyāti pajānātī”ti.
They understand: ‘… there is nothing further for this place.’”
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अट्ठमं।aṭ·ṭha·maṃ
Aṭṭhamaṁ.
(Pāli only)
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.