Scripture · Sanskrit Bible with the King James Version · the Pāli Canon
Linked Discourses 22 49 संयुत्त निकाय 22।1 49
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Soṇasutta
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
Verse: 123456789101112131415161718192021222324252627282930313233343536373839404142434445464748495051525354555657585960616263 · Hide pronunciation
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Linked Discourses 22.49
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5। अत्तदीपवग्गat·ta·dī·pa·vag·ga
5. Attadīpavagga
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“येye हिhi केचि,ke·ci सोण,so·ṇa समणाsa·ma·ṇā वाvā ब्राह्मणाbrāh·ma·ṇā वाvā अनिच्चेनa·nic·ce·na रूपेनrū·pe·na दुक्खेनduk·khe·na विपरिणामधम्मेनvi·pa·ri·ṇā·ma·dham·me·na ‘सेय्योहमस्मी’तिsey·yo·ha·mas·mī वाvā समनुपस्सन्ति;sa·ma·nu·pas·san·ti
“Ye hi keci, soṇa, samaṇā vā brāhmaṇā vā aniccena rūpena dukkhena vipariṇāmadhammena ‘seyyohamasmī’ti vā samanupassanti;
“Soṇa, there are ascetics and brahmins who—based on form, which is impermanent, suffering, and perishable—regard themselves thus: ‘I’m better’,
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‘सदिसोहमस्मी’तिsa·di·so·ha·mas·mī वाvā समनुपस्सन्ति;sa·ma·nu·pas·san·ti
‘sadisohamasmī’ti vā samanupassanti;
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‘हीनोहमस्मी’तिhī·no·ha·mas·mī वाvā समनुपस्सन्ति;sa·ma·nu·pas·san·ti
‘hīnohamasmī’ti vā samanupassanti;
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अनिच्चायa·nic·cā·ya वेदनायve·da·nā·ya दुक्खायduk·khā·ya विपरिणामधम्मायvi·pa·ri·ṇā·ma·dham·mā·ya ‘सेय्योहमस्मी’तिsey·yo·ha·mas·mī वाvā समनुपस्सन्ति;sa·ma·nu·pas·san·ti
Aniccāya vedanāya dukkhāya vipariṇāmadhammāya ‘seyyohamasmī’ti vā samanupassanti;
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‘सदिसोहमस्मी’तिsa·di·so·ha·mas·mī वाvā समनुपस्सन्ति;sa·ma·nu·pas·san·ti
‘sadisohamasmī’ti vā samanupassanti;
(Pāli only)
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‘हीनोहमस्मी’तिhī·no·ha·mas·mī वाvā समनुपस्सन्ति;sa·ma·nu·pas·san·ti
‘hīnohamasmī’ti vā samanupassanti;
(Pāli only)
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अनिच्चेहिa·nic·ce·hi सङ्खारेहिsaṅ·khā·re·hi दुक्खेहिduk·khe·hi विपरिणामधम्मेहिvi·pa·ri·ṇā·ma·dham·me·hi ‘सेय्योहमस्मी’तिsey·yo·ha·mas·mī वाvā समनुपस्सन्ति;sa·ma·nu·pas·san·ti
aniccehi saṅkhārehi dukkhehi vipariṇāmadhammehi ‘seyyohamasmī’ti vā samanupassanti;
choices …
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‘सदिसोहमस्मी’तिsa·di·so·ha·mas·mī वाvā समनुपस्सन्ति;sa·ma·nu·pas·san·ti
‘sadisohamasmī’ti vā samanupassanti;
(Pāli only)
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‘हीनोहमस्मी’तिhī·no·ha·mas·mī वाvā समनुपस्सन्ति;sa·ma·nu·pas·san·ti
‘hīnohamasmī’ti vā samanupassanti;
(Pāli only)
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अनिच्चेनa·nic·ce·na विञ्ञाणेनviñ·ñā·ṇe·na दुक्खेनduk·khe·na विपरिणामधम्मेनvi·pa·ri·ṇā·ma·dham·me·na ‘सेय्योहमस्मी’तिsey·yo·ha·mas·mī वाvā समनुपस्सन्ति;sa·ma·nu·pas·san·ti
Aniccena viññāṇena dukkhena vipariṇāmadhammena ‘seyyohamasmī’ti vā samanupassanti;
consciousness, which is impermanent, suffering, and perishable, they regard themselves thus: ‘I’m better’,
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‘सदिसोहमस्मी’तिsa·di·so·ha·mas·mī वाvā समनुपस्सन्ति;sa·ma·nu·pas·san·ti
‘sadisohamasmī’ti vā samanupassanti;
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‘हीनोहमस्मी’तिhī·no·ha·mas·mī वाvā समनुपस्सन्ति;sa·ma·nu·pas·san·ti
‘hīnohamasmī’ti vā samanupassanti;
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येye चca खोkho केचि,ke·ci सोण,so·ṇa समणाsa·ma·ṇā वाvā ब्राह्मणाbrāh·ma·ṇā वाvā अनिच्चेनa·nic·ce·na रूपेनrū·pe·na दुक्खेनduk·khe·na विपरिणामधम्मेनvi·pa·ri·ṇā·ma·dham·me·na ‘सेय्योहमस्मी’तिपिsey·yo·ha·mas·mī नna समनुपस्सन्ति;sa·ma·nu·pas·san·ti
Ye ca kho keci, soṇa, samaṇā vā brāhmaṇā vā aniccena rūpena dukkhena vipariṇāmadhammena ‘seyyohamasmī’tipi na samanupassanti;
There are ascetics and brahmins who—based on form, which is impermanent, suffering, and perishable—don’t regard themselves thus: ‘I’m better’,
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‘सदिसोहमस्मी’तिपिsa·di·so·ha·mas·mī नna समनुपस्सन्ति;sa·ma·nu·pas·san·ti
‘sadisohamasmī’tipi na samanupassanti;
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‘हीनोहमस्मी’तिपिhī·no·ha·mas·mī नna समनुपस्सन्ति;sa·ma·nu·pas·san·ti
‘hīnohamasmī’tipi na samanupassanti;
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अनिच्चेनa·nic·ce·na विञ्ञाणेनviñ·ñā·ṇe·na दुक्खेनduk·khe·na विपरिणामधम्मेनvi·pa·ri·ṇā·ma·dham·me·na ‘सेय्योहमस्मी’तिपिsey·yo·ha·mas·mī नna समनुपस्सन्ति;sa·ma·nu·pas·san·ti
aniccena viññāṇena dukkhena vipariṇāmadhammena ‘seyyohamasmī’tipi na samanupassanti;
consciousness, which is impermanent, suffering, and perishable, they don’t regard themselves thus: ‘I’m better’,
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‘सदिसोहमस्मी’तिपिsa·di·so·ha·mas·mī नna समनुपस्सन्ति;sa·ma·nu·pas·san·ti
‘sadisohamasmī’tipi na samanupassanti;
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‘हीनोहमस्मी’तिपिhī·no·ha·mas·mī नna समनुपस्सन्ति;sa·ma·nu·pas·san·ti
‘hīnohamasmī’tipi na samanupassanti;
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“Impermanent, sir.”
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“सञ्ञाsañ·ñā …
“saññā …
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“Impermanent, sir.”
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“तस्मातिह,tas·mā·ti·ha सोण,so·ṇa यंyaṃ किञ्चिkiñ·ci रूपंrū·paṃ अतीतानागतपच्चुप्पन्नंa·tī·tā·nā·ga·ta·pac·cup·pan·naṃ अज्झत्तंaj·jhat·taṃ वाvā बहिद्धाba·hid·dhā वाvā ओळारिकंo·ḷā·ri·kaṃ वाvā सुखुमंsu·khu·maṃ वाvā हीनंhī·naṃ वाvā पणीतंpa·ṇī·taṃ वाvā यंyaṃ दूरेdū·re सन्तिकेsan·ti·ke वा,vā सब्बंsab·baṃ रूपंrū·paṃ ‘नेतंne·taṃ मम,ma·ma नेसोहमस्मि,ne·so·ha·mas·mi नna मेसोme·so अत्ता’तिat·tā एवमेतंe·va·me·taṃ यथाभूतंya·thā·bhū·taṃ सम्मप्पञ्ञायsam·map·pañ·ñā·ya दट्ठब्बं।daṭ·ṭhab·baṃ
“Tasmātiha, soṇa, yaṁ kiñci rūpaṁ atītānāgatapaccuppannaṁ ajjhattaṁ vā bahiddhā vā oḷārikaṁ vā sukhumaṁ vā hīnaṁ vā paṇītaṁ vā yaṁ dūre santike vā, sabbaṁ rūpaṁ ‘netaṁ mama, nesohamasmi, na meso attā’ti evametaṁ yathābhūtaṁ sammappaññāya daṭṭhabbaṁ.
“So, Soṇa, you should truly see any kind of form at all—past, future, or present; internal or external; solid or subtle; inferior or superior; far or near: <em>all</em> form—with right understanding: ‘This is not mine, I am not this, this is not my self.’
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यंyaṃ किञ्चिkiñ·ci विञ्ञाणंviñ·ñā·ṇaṃ अतीतानागतपच्चुप्पन्नंa·tī·tā·nā·ga·ta·pac·cup·pan·naṃ अज्झत्तंaj·jhat·taṃ वाvā बहिद्धाba·hid·dhā वाvā ओळारिकंo·ḷā·ri·kaṃ वाvā सुखुमंsu·khu·maṃ वाvā हीनंhī·naṃ वाvā पणीतंpa·ṇī·taṃ वाvā यंyaṃ दूरेdū·re सन्तिकेsan·ti·ke वा,vā सब्बंsab·baṃ विञ्ञाणंviñ·ñā·ṇaṃ ‘नेतंne·taṃ मम,ma·ma नेसोहमस्मि,ne·so·ha·mas·mi नna मेसोme·so अत्ता’तिat·tā एवमेतंe·va·me·taṃ यथाभूतंya·thā·bhū·taṃ सम्मप्पञ्ञायsam·map·pañ·ñā·ya दट्ठब्बं।daṭ·ṭhab·baṃ
yaṁ kiñci viññāṇaṁ atītānāgatapaccuppannaṁ ajjhattaṁ vā bahiddhā vā oḷārikaṁ vā sukhumaṁ vā hīnaṁ vā paṇītaṁ vā yaṁ dūre santike vā, sabbaṁ viññāṇaṁ ‘netaṁ mama, nesohamasmi, na meso attā’ti evametaṁ yathābhūtaṁ sammappaññāya daṭṭhabbaṁ.
consciousness at all—past, future, or present; internal or external; solid or subtle; inferior or superior; far or near: <em>all</em> consciousness—with right understanding: ‘This is not mine, I am not this, this is not my self.’
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एवंe·vaṃ पस्सं,pas·saṃ सोण,so·ṇa सुतवाsu·ta·vā अरियसावकोa·ri·ya·sā·va·ko रूपस्मिम्पिrū·pas·mim·pi निब्बिन्दति,nib·bin·da·ti वेदनायपिve·da·nā·ya·pi निब्बिन्दति,nib·bin·da·ti सञ्ञायपिsañ·ñā·ya·pi निब्बिन्दति,nib·bin·da·ti सङ्खारेसुपिsaṅ·khā·re·su·pi निब्बिन्दति,nib·bin·da·ti विञ्ञाणस्मिम्पिviñ·ñā·ṇas·mim·pi निब्बिन्दति।nib·bin·da·ti
Evaṁ passaṁ, soṇa, sutavā ariyasāvako rūpasmimpi nibbindati, vedanāyapi nibbindati, saññāyapi nibbindati, saṅkhāresupi nibbindati, viññāṇasmimpi nibbindati.
Seeing this, a learned noble disciple grows disillusioned with form, feeling, perception, choices, and consciousness.
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निब्बिन्दंnib·bin·daṃ विरज्जति;vi·raj·ja·ti विरागाvi·rā·gā विमुच्चति।vi·muc·ca·ti विमुत्तस्मिंvi·mut·tas·miṃ विमुत्तमितिvi·mut·ta·mi·ti ञाणंñā·ṇaṃ होति।ho·ti
Nibbindaṁ virajjati; virāgā vimuccati. Vimuttasmiṁ vimuttamiti ñāṇaṁ hoti.
Being disillusioned, desire fades away. When desire fades away they’re freed. When they’re freed, they know they’re freed.
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‘खीणाkhī·ṇā जाति,jā·ti वुसितंvu·si·taṃ ब्रह्मचरियं,brah·ma·ca·ri·yaṃ कतंka·taṃ करणीयं,ka·ra·ṇī·yaṃ नापरंnā·pa·raṃ इत्थत्ताया’तिit·that·tā·yā पजानाती”ति।pa·jā·nā·tī
‘Khīṇā jāti, vusitaṁ brahmacariyaṁ, kataṁ karaṇīyaṁ, nāparaṁ itthattāyā’ti pajānātī”ti.
They understand: ‘Rebirth is ended, the spiritual journey has been completed, what had to be done has been done, there is nothing further for this place.’”
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सत्तमं।sat·ta·maṃ
Sattamaṁ.
(Pāli only)
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.