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Linked Discourses 22 99 संयुत्त निकाय 22।1 99
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Gaddulabaddhasutta
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
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Linked Discourses 22.99
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गद्दुलबद्धसुत्तgad·du·la·bad·dha·sut·ta
Gaddulabaddhasutta
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सावत्थिनिदानं।sā·vat·thi·ni·dā·naṃ
Sāvatthinidānaṁ.
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“अनमतग्गोयं,a·na·ma·tag·go·yaṃ भिक्खवे,bhik·kha·ve संसारो।saṃ·sā·ro
“Anamataggoyaṁ, bhikkhave, saṁsāro.
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पुब्बाpub·bā कोटिko·ṭi नna पञ्ञायतिpañ·ñā·ya·ti अविज्जानीवरणानंa·vij·jā·nī·va·ra·ṇā·naṃ सत्तानंsat·tā·naṃ तण्हासंयोजनानंtaṇ·hā·saṃ·yo·ja·nā·naṃ सन्धावतंsan·dhā·va·taṃ संसरतं।saṃ·sa·ra·taṃ
Pubbā koṭi na paññāyati avijjānīvaraṇānaṁ sattānaṁ taṇhāsaṁyojanānaṁ sandhāvataṁ saṁsarataṁ.
No first point is found of sentient beings roaming and transmigrating, shrouded by ignorance and fettered by craving.
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नna त्वेवाहं,tve·vā·haṃ भिक्खवे,bhik·kha·ve अविज्जानीवरणानंa·vij·jā·nī·va·ra·ṇā·naṃ सत्तानंsat·tā·naṃ तण्हासंयोजनानंtaṇ·hā·saṃ·yo·ja·nā·naṃ सन्धावतंsan·dhā·va·taṃ संसरतंsaṃ·sa·ra·taṃ दुक्खस्सduk·khas·sa अन्तकिरियंan·ta·ki·ri·yaṃ वदामि।va·dā·mi
na tvevāhaṁ, bhikkhave, avijjānīvaraṇānaṁ sattānaṁ taṇhāsaṁyojanānaṁ sandhāvataṁ saṁsarataṁ dukkhassa antakiriyaṁ vadāmi.
But in any case, there is no making an end of suffering for sentient beings roaming and transmigrating, shrouded by ignorance and fettered by craving, I say.
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होतिho·ti सो,so भिक्खवे,bhik·kha·ve समयोsa·ma·yo यंyaṃ सिनेरुsi·ne·ru पब्बतराजाpab·ba·ta·rā·jā डय्हतिḍay·ha·ti विनस्सतिvi·nas·sa·ti नna भवति;bha·va·ti
Hoti so, bhikkhave, samayo yaṁ sineru pabbatarājā ḍayhati vinassati na bhavati;
There comes a time when Sineru the king of mountains is burned up and destroyed, and is no more.
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नna त्वेवाहं,tve·vā·haṃ भिक्खवे,bhik·kha·ve अविज्जानीवरणानंa·vij·jā·nī·va·ra·ṇā·naṃ सत्तानंsat·tā·naṃ तण्हासंयोजनानंtaṇ·hā·saṃ·yo·ja·nā·naṃ सन्धावतंsan·dhā·va·taṃ संसरतंsaṃ·sa·ra·taṃ दुक्खस्सduk·khas·sa अन्तकिरियंan·ta·ki·ri·yaṃ वदामि।va·dā·mi
na tvevāhaṁ, bhikkhave, avijjānīvaraṇānaṁ sattānaṁ taṇhāsaṁyojanānaṁ sandhāvataṁ saṁsarataṁ dukkhassa antakiriyaṁ vadāmi.
But in any case, there is no making an end of suffering for sentient beings roaming and transmigrating, shrouded by ignorance and fettered by craving, I say.
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नna त्वेवाहं,tve·vā·haṃ भिक्खवे,bhik·kha·ve अविज्जानीवरणानंa·vij·jā·nī·va·ra·ṇā·naṃ सत्तानंsat·tā·naṃ तण्हासंयोजनानंtaṇ·hā·saṃ·yo·ja·nā·naṃ सन्धावतंsan·dhā·va·taṃ संसरतंsaṃ·sa·ra·taṃ दुक्खस्सduk·khas·sa अन्तकिरियंan·ta·ki·ri·yaṃ वदामि।va·dā·mi
na tvevāhaṁ, bhikkhave, avijjānīvaraṇānaṁ sattānaṁ taṇhāsaṁyojanānaṁ sandhāvataṁ saṁsarataṁ dukkhassa antakiriyaṁ vadāmi.
But in any case, there is no making an end of suffering for sentient beings roaming and transmigrating, shrouded by ignorance and fettered by craving, I say.
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सेय्यथापि,sey·ya·thā·pi भिक्खवे,bhik·kha·ve साsā गद्दुलबद्धोgad·du·la·bad·dho दळ्हेda·ḷhe खीलेkhī·le वाvā थम्भेtham·bhe वाvā उपनिबद्धोu·pa·ni·bad·dho तमेवta·me·va खीलंkhī·laṃ वाvā थम्भंtham·bhaṃ वाvā अनुपरिधावतिa·nu·pa·ri·dhā·va·ti अनुपरिवत्तति;a·nu·pa·ri·vat·ta·ti
Seyyathāpi, bhikkhave, sā gaddulabaddho daḷhe khīle vā thambhe vā upanibaddho tameva khīlaṁ vā thambhaṁ vā anuparidhāvati anuparivattati;
Suppose a hound on a leash was tethered to a strong post or pillar. It would just keep running and circling around that post or pillar.
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एवमेवe·va·me·va खो,kho भिक्खवे,bhik·kha·ve अस्सुतवाas·su·ta·vā पुथुज्जनोpu·thuj·ja·no अरियानंa·ri·yā·naṃ अदस्सावीa·das·sā·vī …पे…pe
evameva kho, bhikkhave, assutavā puthujjano ariyānaṁ adassāvī …pe…
In the same way, take an unlearned ordinary person who has not seen the noble ones, and is neither skilled nor trained in their teaching. They’ve not seen true persons, and are neither skilled nor trained in their teaching.
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सप्पुरिसधम्मेsap·pu·ri·sa·dham·me अविनीतोa·vi·nī·to रूपंrū·paṃ अत्ततोat·ta·to समनुपस्सतिsa·ma·nu·pas·sa·ti …पे…pe
sappurisadhamme avinīto rūpaṁ attato samanupassati …pe…
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वेदनंve·da·naṃ अत्ततोat·ta·to समनुपस्सतिsa·ma·nu·pas·sa·ti …
vedanaṁ attato samanupassati …
feeling …
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सञ्ञंsañ·ñaṃ अत्ततोat·ta·to समनुपस्सतिsa·ma·nu·pas·sa·ti …
saññaṁ attato samanupassati …
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सङ्खारेsaṅ·khā·re अत्ततोat·ta·to समनुपस्सतिsa·ma·nu·pas·sa·ti …
saṅkhāre attato samanupassati …
choices …
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विञ्ञाणंviñ·ñā·ṇaṃ अत्ततोat·ta·to समनुपस्सति,sa·ma·nu·pas·sa·ti विञ्ञाणवन्तंviñ·ñā·ṇa·van·taṃ वाvā अत्तानं;at·tā·naṃ अत्तनिat·ta·ni वाvā विञ्ञाणं,viñ·ñā·ṇaṃ विञ्ञाणस्मिंviñ·ñā·ṇas·miṃ वाvā अत्तानं।at·tā·naṃ
viññāṇaṁ attato samanupassati, viññāṇavantaṁ vā attānaṁ; attani vā viññāṇaṁ, viññāṇasmiṁ vā attānaṁ.
consciousness as self, self as having consciousness, consciousness in self, or self in consciousness.
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सोso रूपञ्ञेवrū·pañ·ñe·va अनुपरिधावतिa·nu·pa·ri·dhā·va·ti अनुपरिवत्तति,a·nu·pa·ri·vat·ta·ti वेदनञ्ञेवve·da·nañ·ñe·va …पे…pe सञ्ञञ्ञेवsañ·ñañ·ñe·va … सङ्खारेयेवsaṅ·khā·re·ye·va … विञ्ञाणञ्ञेवviñ·ñā·ṇañ·ñe·va अनुपरिधावतिa·nu·pa·ri·dhā·va·ti अनुपरिवत्तति।a·nu·pa·ri·vat·ta·ti
So rūpaññeva anuparidhāvati anuparivattati, vedanaññeva …pe… saññaññeva … saṅkhāreyeva … viññāṇaññeva anuparidhāvati anuparivattati.
They just keep running and circling around form, feeling, perception, choices, and consciousness.
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सोso रूपंrū·paṃ अनुपरिधावंa·nu·pa·ri·dhā·vaṃ अनुपरिवत्तं,a·nu·pa·ri·vat·taṃ वेदनंve·da·naṃ …पे…pe सञ्ञंsañ·ñaṃ … सङ्खारेsaṅ·khā·re … विञ्ञाणंviñ·ñā·ṇaṃ अनुपरिधावंa·nu·pa·ri·dhā·vaṃ अनुपरिवत्तं,a·nu·pa·ri·vat·taṃ नna परिमुच्चतिpa·ri·muc·ca·ti रूपम्हा,rū·pam·hā नna परिमुच्चतिpa·ri·muc·ca·ti वेदनाय,ve·da·nā·ya नna परिमुच्चतिpa·ri·muc·ca·ti सञ्ञाय,sañ·ñā·ya नna परिमुच्चतिpa·ri·muc·ca·ti सङ्खारेहि,saṅ·khā·re·hi नna परिमुच्चतिpa·ri·muc·ca·ti विञ्ञाणम्हा,viñ·ñā·ṇam·hā नna परिमुच्चतिpa·ri·muc·ca·ti जातियाjā·ti·yā जरामरणेनja·rā·ma·ra·ṇe·na सोकेहिso·ke·hi परिदेवेहिpa·ri·de·ve·hi दुक्खेहिduk·khe·hi दोमनस्सेहिdo·ma·nas·se·hi उपायासेहि।u·pā·yā·se·hi
So rūpaṁ anuparidhāvaṁ anuparivattaṁ, vedanaṁ …pe… saññaṁ … saṅkhāre … viññāṇaṁ anuparidhāvaṁ anuparivattaṁ, na parimuccati rūpamhā, na parimuccati vedanāya, na parimuccati saññāya, na parimuccati saṅkhārehi, na parimuccati viññāṇamhā, na parimuccati jātiyā jarāmaraṇena sokehi paridevehi dukkhehi domanassehi upāyāsehi.
Doing so, they’re not freed from form, feeling, perception, choices, and consciousness. They’re not freed from rebirth, old age, and death, from sorrow, lamentation, pain, sadness, and distress.
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सुतवाsu·ta·vā चca खो,kho भिक्खवे,bhik·kha·ve अरियसावकोa·ri·ya·sā·va·ko अरियानंa·ri·yā·naṃ दस्सावीdas·sā·vī …पे…pe सप्पुरिसधम्मेsap·pu·ri·sa·dham·me सुविनीतो,su·vi·nī·to
Sutavā ca kho, bhikkhave, ariyasāvako ariyānaṁ dassāvī …pe… sappurisadhamme suvinīto,
A learned noble disciple has seen the noble ones, and is skilled and trained in the teaching of the noble ones. They’ve seen true persons, and are skilled and trained in the teaching of the true persons.
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नna विञ्ञाणंviñ·ñā·ṇaṃ अत्ततोat·ta·to समनुपस्सति,sa·ma·nu·pas·sa·ti नna विञ्ञाणवन्तंviñ·ñā·ṇa·van·taṃ वाvā अत्तानं;at·tā·naṃ नna अत्तनिat·ta·ni वाvā विञ्ञाणं,viñ·ñā·ṇaṃ नna विञ्ञाणस्मिंviñ·ñā·ṇas·miṃ वाvā अत्तानं।at·tā·naṃ
na viññāṇaṁ attato samanupassati, na viññāṇavantaṁ vā attānaṁ; na attani vā viññāṇaṁ, na viññāṇasmiṁ vā attānaṁ.
or consciousness as self, self as having consciousness, consciousness in self, or self in consciousness.
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सोso रूपंrū·paṃ नानुपरिधावतिnā·nu·pa·ri·dhā·va·ti नानुपरिवत्तति,nā·nu·pa·ri·vat·ta·ti वेदनंve·da·naṃ … सञ्ञंsañ·ñaṃ … सङ्खारेsaṅ·khā·re … विञ्ञाणंviñ·ñā·ṇaṃ नानुपरिधावतिnā·nu·pa·ri·dhā·va·ti नानुपरिवत्तति।nā·nu·pa·ri·vat·ta·ti
So rūpaṁ nānuparidhāvati nānuparivattati, vedanaṁ … saññaṁ … saṅkhāre … viññāṇaṁ nānuparidhāvati nānuparivattati.
They don’t keep running and circling around form, feeling, perception, choices, and consciousness.
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सोso रूपंrū·paṃ अननुपरिधावंa·na·nu·pa·ri·dhā·vaṃ अननुपरिवत्तं,a·na·nu·pa·ri·vat·taṃ वेदनंve·da·naṃ … सञ्ञंsañ·ñaṃ … सङ्खारेsaṅ·khā·re … विञ्ञाणंviñ·ñā·ṇaṃ अननुपरिधावंa·na·nu·pa·ri·dhā·vaṃ अननुपरिवत्तं;a·na·nu·pa·ri·vat·taṃ परिमुच्चतिpa·ri·muc·ca·ti रूपम्हा,rū·pam·hā परिमुच्चतिpa·ri·muc·ca·ti वेदनाय,ve·da·nā·ya परिमुच्चतिpa·ri·muc·ca·ti सञ्ञाय,sañ·ñā·ya परिमुच्चतिpa·ri·muc·ca·ti सङ्खारेहि,saṅ·khā·re·hi परिमुच्चतिpa·ri·muc·ca·ti विञ्ञाणम्हा,viñ·ñā·ṇam·hā परिमुच्चतिpa·ri·muc·ca·ti जातियाjā·ti·yā जरामरणेनja·rā·ma·ra·ṇe·na सोकेहिso·ke·hi परिदेवेहिpa·ri·de·ve·hi दुक्खेहिduk·khe·hi दोमनस्सेहिdo·ma·nas·se·hi उपायासेहि।u·pā·yā·se·hi
So rūpaṁ ananuparidhāvaṁ ananuparivattaṁ, vedanaṁ … saññaṁ … saṅkhāre … viññāṇaṁ ananuparidhāvaṁ ananuparivattaṁ; parimuccati rūpamhā, parimuccati vedanāya, parimuccati saññāya, parimuccati saṅkhārehi, parimuccati viññāṇamhā, parimuccati jātiyā jarāmaraṇena sokehi paridevehi dukkhehi domanassehi upāyāsehi.
By not doing so, they’re freed from form, feeling, perception, choices, and consciousness. They’re freed from rebirth, old age, and death, from sorrow, lamentation, pain, sadness, and distress.
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‘परिमुच्चतिpa·ri·muc·ca·ti दुक्खस्मा’तिduk·khas·mā वदामी”ति।va·dā·mī
‘Parimuccati dukkhasmā’ti vadāmī”ti.
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सत्तमं।sat·ta·maṃ
Sattamaṁ.
(Pāli only)
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.