Scripture · Sanskrit Bible with the King James Version · the Pāli Canon
Linked Discourses 42 8 संयुत्त निकाय 42।1 8
Saṅkhadhamasutta
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
Verse: 123456789101112131415161718192021222324252627282930313233343536373839404142434445464748495051525354555657585960616263646566676869707172737475767778798081828384858687888990919293949596979899100101102103104105 · Hide pronunciation
-
1
Linked Discourses 42.8
- 2
-
3
सङ्खधमसुत्तsaṅ·kha·dha·ma·sut·ta
Saṅkhadhamasutta
- 4
-
5
अथa·tha खोkho असिबन्धकपुत्तोa·si·ban·dha·ka·put·to गामणिgā·ma·ṇi निगण्ठसावकोni·gaṇ·ṭha·sā·va·ko येनye·na भगवाbha·ga·vā तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā एकमन्तंe·ka·man·taṃ निसीदि।ni·sī·di एकमन्तंe·ka·man·taṃ निसिन्नंni·sin·naṃ खोkho असिबन्धकपुत्तंa·si·ban·dha·ka·put·taṃ गामणिंgā·ma·ṇiṃ भगवाbha·ga·vā एतदवोच:e·ta·da·vo·ca
Atha kho asibandhakaputto gāmaṇi nigaṇṭhasāvako yena bhagavā tenupasaṅkami; upasaṅkamitvā ekamantaṁ nisīdi. Ekamantaṁ nisinnaṁ kho asibandhakaputtaṁ gāmaṇiṁ bhagavā etadavoca:
Then Asibandhaka’s son the chief, who was a disciple of the Jains, went up to the Buddha, and sat down to one side. The Buddha said to him,
- 6
- 7
-
8
‘योyo कोचिko·ci पाणंpā·ṇaṃ अतिपातेति,a·ti·pā·te·ti सब्बोsab·bo सोso आपायिकोā·pā·yi·ko नेरयिको,ne·ra·yi·ko योyo कोचिko·ci अदिन्नंa·din·naṃ आदियति,ā·di·ya·ti सब्बोsab·bo सोso आपायिकोā·pā·yi·ko नेरयिको,ne·ra·yi·ko योyo कोचिko·ci कामेसुkā·me·su मिच्छाmic·chā चरति,ca·ra·ti सब्बोsab·bo सोso आपायिकोā·pā·yi·ko नेरयिको,ne·ra·yi·ko योyo कोचिko·ci मुसाmu·sā भणतिbha·ṇa·ti सब्बो,sab·bo सोso आपायिकोā·pā·yi·ko नेरयिको।ne·ra·yi·ko
‘yo koci pāṇaṁ atipāteti, sabbo so āpāyiko nerayiko, yo koci adinnaṁ ādiyati, sabbo so āpāyiko nerayiko, yo koci kāmesu micchā carati, sabbo so āpāyiko nerayiko, yo koci musā bhaṇati sabbo, so āpāyiko nerayiko.
‘Everyone who kills a living creature, steals, commits sexual misconduct, or lies goes to a place of loss, to hell.
- 9
- 10
-
11
“‘यंबहुलंyaṃ·ba·hu·laṃ यंबहुलञ्च,yaṃ·ba·hu·lañ·ca गामणि,gā·ma·ṇi विहरति,vi·ha·ra·ti तेनte·na तेनte·na नीयति’,nī·ya·ti एवंe·vaṃ सन्तेsan·te नna कोचिko·ci आपायिकोā·pā·yi·ko नेरयिकोne·ra·yi·ko भविस्सति,bha·vis·sa·ti यथाya·thā निगण्ठस्सni·gaṇ·ṭhas·sa नाटपुत्तस्सnā·ṭa·put·tas·sa वचनं।va·ca·naṃ
“‘Yaṁbahulaṁ yaṁbahulañca, gāmaṇi, viharati, tena tena nīyati’, evaṁ sante na koci āpāyiko nerayiko bhavissati, yathā nigaṇṭhassa nāṭaputtassa vacanaṁ.
“‘You’re led on by what you usually live by’: if this were true, then, according to what the Jain Ñātika says, no one would go to a place of loss, to hell.
- 12
-
13
योyo सोso पुरिसोpu·ri·so पाणातिपातीpā·ṇā·ti·pā·tī रत्तियाrat·ti·yā वाvā दिवसस्सdi·va·sas·sa वाvā समयासमयंsa·ma·yā·sa·ma·yaṃ उपादाय,u·pā·dā·ya कतमोka·ta·mo बहुतरोba·hu·ta·ro समयो,sa·ma·yo यंyaṃ वाvā सोso पाणमतिपातेति,pā·ṇa·ma·ti·pā·te·ti यंyaṃ वाvā सोso पाणंpā·ṇaṃ नातिपातेती”ति?nā·ti·pā·te·tī
yo so puriso pāṇātipātī rattiyā vā divasassa vā samayāsamayaṁ upādāya, katamo bahutaro samayo, yaṁ vā so pāṇamatipāteti, yaṁ vā so pāṇaṁ nātipātetī”ti?
Take a person who kills living creatures. If we compare periods of time during the day and night, which is more frequent: the occasions when they’re killing or when they’re not killing?”
-
14
“योyo सो,so भन्ते,bhan·te पुरिसोpu·ri·so पाणातिपातीpā·ṇā·ti·pā·tī रत्तियाrat·ti·yā वाvā दिवसस्सdi·va·sas·sa वाvā समयासमयंsa·ma·yā·sa·ma·yaṃ उपादाय,u·pā·dā·ya अप्पतरोap·pa·ta·ro सोso समयोsa·ma·yo यंyaṃ सोso पाणमतिपातेति,pā·ṇa·ma·ti·pā·te·ti अथa·tha खोkho स्वेवsve·va बहुतरोba·hu·ta·ro समयोsa·ma·yo यंyaṃ सोso पाणंpā·ṇaṃ नातिपातेती”ति।nā·ti·pā·te·tī
“Yo so, bhante, puriso pāṇātipātī rattiyā vā divasassa vā samayāsamayaṁ upādāya, appataro so samayo yaṁ so pāṇamatipāteti, atha kho sveva bahutaro samayo yaṁ so pāṇaṁ nātipātetī”ti.
“The occasions when they’re killing are less frequent, while the occasions when they’re not killing are more frequent.”
-
15
“‘यंबहुलंyaṃ·ba·hu·laṃ यंबहुलञ्च,yaṃ·ba·hu·lañ·ca गामणि,gā·ma·ṇi विहरतिvi·ha·ra·ti तेनte·na तेनte·na नीयती’ति,nī·ya·tī एवंe·vaṃ सन्तेsan·te नna कोचिko·ci आपायिकोā·pā·yi·ko नेरयिकोne·ra·yi·ko भविस्सति,bha·vis·sa·ti यथाya·thā निगण्ठस्सni·gaṇ·ṭhas·sa नाटपुत्तस्सnā·ṭa·put·tas·sa वचनं।va·ca·naṃ
“‘Yaṁbahulaṁ yaṁbahulañca, gāmaṇi, viharati tena tena nīyatī’ti, evaṁ sante na koci āpāyiko nerayiko bhavissati, yathā nigaṇṭhassa nāṭaputtassa vacanaṁ.
“‘You’re led on by what you usually live by’: if this were true, then, according to what the Jain ascetic of the Ñātika clan says, no one would go to a place of loss, to hell.
- 16
-
17
योyo सोso पुरिसोpu·ri·so अदिन्नादायीa·din·nā·dā·yī रत्तियाrat·ti·yā वाvā दिवसस्सdi·va·sas·sa वाvā समयासमयंsa·ma·yā·sa·ma·yaṃ उपादाय,u·pā·dā·ya कतमोka·ta·mo बहुतरोba·hu·ta·ro समयो,sa·ma·yo यंyaṃ वाvā सोso अदिन्नंa·din·naṃ आदियति,ā·di·ya·ti यंyaṃ वाvā सोso अदिन्नंa·din·naṃ नादियती”ति।nā·di·ya·tī
yo so puriso adinnādāyī rattiyā vā divasassa vā samayāsamayaṁ upādāya, katamo bahutaro samayo, yaṁ vā so adinnaṁ ādiyati, yaṁ vā so adinnaṁ nādiyatī”ti.
-
18
“योyo सो,so भन्ते,bhan·te पुरिसोpu·ri·so अदिन्नादायीa·din·nā·dā·yī रत्तियाrat·ti·yā वाvā दिवसस्सdi·va·sas·sa वाvā समयासमयंsa·ma·yā·sa·ma·yaṃ उपादायu·pā·dā·ya अप्पतरोap·pa·ta·ro सोso समयो,sa·ma·yo यंyaṃ सोso अदिन्नंa·din·naṃ आदियति,ā·di·ya·ti अथa·tha खोkho स्वेवsve·va बहुतरोba·hu·ta·ro समयो,sa·ma·yo यंyaṃ सोso अदिन्नंa·din·naṃ नादियती”ति।nā·di·ya·tī
“Yo so, bhante, puriso adinnādāyī rattiyā vā divasassa vā samayāsamayaṁ upādāya appataro so samayo, yaṁ so adinnaṁ ādiyati, atha kho sveva bahutaro samayo, yaṁ so adinnaṁ nādiyatī”ti.
(Pāli only)
-
19
“‘यंबहुलंyaṃ·ba·hu·laṃ यंबहुलञ्च,yaṃ·ba·hu·lañ·ca गामणि,gā·ma·ṇi विहरतिvi·ha·ra·ti तेनte·na तेनte·na नीयती’ति,nī·ya·tī एवंe·vaṃ सन्तेsan·te नna कोचिko·ci आपायिकोā·pā·yi·ko नेरयिकोne·ra·yi·ko भविस्सति,bha·vis·sa·ti यथाya·thā निगण्ठस्सni·gaṇ·ṭhas·sa नाटपुत्तस्सnā·ṭa·put·tas·sa वचनं।va·ca·naṃ
“‘Yaṁbahulaṁ yaṁbahulañca, gāmaṇi, viharati tena tena nīyatī’ti, evaṁ sante na koci āpāyiko nerayiko bhavissati, yathā nigaṇṭhassa nāṭaputtassa vacanaṁ.
(Pāli only)
-
20
तंtaṃ किंkiṃ मञ्ञसि,mañ·ña·si गामणि,gā·ma·ṇi योyo सोso पुरिसोpu·ri·so कामेसुमिच्छाचारीkā·me·su·mic·chā·cā·rī रत्तियाrat·ti·yā वाvā दिवसस्सdi·va·sas·sa वाvā समयासमयंsa·ma·yā·sa·ma·yaṃ उपादाय,u·pā·dā·ya कतमोka·ta·mo बहुतरोba·hu·ta·ro समयो,sa·ma·yo यंyaṃ वाvā सोso कामेसुkā·me·su मिच्छाmic·chā चरति,ca·ra·ti यंyaṃ वाvā सोso कामेसुkā·me·su मिच्छाmic·chā नna चरती”ति?ca·ra·tī
Taṁ kiṁ maññasi, gāmaṇi, yo so puriso kāmesumicchācārī rattiyā vā divasassa vā samayāsamayaṁ upādāya, katamo bahutaro samayo, yaṁ vā so kāmesu micchā carati, yaṁ vā so kāmesu micchā na caratī”ti?
-
21
“योyo सो,so भन्ते,bhan·te पुरिसोpu·ri·so कामेसुमिच्छाचारीkā·me·su·mic·chā·cā·rī रत्तियाrat·ti·yā वाvā दिवसस्सdi·va·sas·sa वाvā समयासमयंsa·ma·yā·sa·ma·yaṃ उपादाय,u·pā·dā·ya अप्पतरोap·pa·ta·ro सोso समयोsa·ma·yo यंyaṃ सोso कामेसुkā·me·su मिच्छाmic·chā चरति,ca·ra·ti अथa·tha खोkho स्वेवsve·va बहुतरोba·hu·ta·ro समयो,sa·ma·yo यंyaṃ सोso कामेसुkā·me·su मिच्छाmic·chā नna चरती”ति।ca·ra·tī
“Yo so, bhante, puriso kāmesumicchācārī rattiyā vā divasassa vā samayāsamayaṁ upādāya, appataro so samayo yaṁ so kāmesu micchā carati, atha kho sveva bahutaro samayo, yaṁ so kāmesu micchā na caratī”ti.
(Pāli only)
-
22
“‘यंबहुलंyaṃ·ba·hu·laṃ यंबहुलञ्च,yaṃ·ba·hu·lañ·ca गामणि,gā·ma·ṇi विहरतिvi·ha·ra·ti तेनte·na तेनte·na नीयती’ति,nī·ya·tī एवंe·vaṃ सन्तेsan·te नna कोचिko·ci आपायिकोā·pā·yi·ko नेरयिकोne·ra·yi·ko भविस्सति,bha·vis·sa·ti यथाya·thā निगण्ठस्सni·gaṇ·ṭhas·sa नाटपुत्तस्सnā·ṭa·put·tas·sa वचनं।va·ca·naṃ
“‘Yaṁbahulaṁ yaṁbahulañca, gāmaṇi, viharati tena tena nīyatī’ti, evaṁ sante na koci āpāyiko nerayiko bhavissati, yathā nigaṇṭhassa nāṭaputtassa vacanaṁ.
(Pāli only)
-
23
तंtaṃ किंkiṃ मञ्ञसि,mañ·ña·si गामणि,gā·ma·ṇi योyo सोso पुरिसोpu·ri·so मुसावादीmu·sā·vā·dī रत्तियाrat·ti·yā वाvā दिवसस्सdi·va·sas·sa वाvā समयासमयंsa·ma·yā·sa·ma·yaṃ उपादाय,u·pā·dā·ya कतमोka·ta·mo बहुतरोba·hu·ta·ro समयो,sa·ma·yo यंyaṃ वाvā सोso मुसाmu·sā भणति,bha·ṇa·ti यंyaṃ वाvā सोso मुसाmu·sā नna भणती”ति?bha·ṇa·tī
Taṁ kiṁ maññasi, gāmaṇi, yo so puriso musāvādī rattiyā vā divasassa vā samayāsamayaṁ upādāya, katamo bahutaro samayo, yaṁ vā so musā bhaṇati, yaṁ vā so musā na bhaṇatī”ti?
Take a person who lies. If we compare periods of time during the day and night, which is more frequent: the occasions when they’re lying or when they’re not lying?”
-
24
“योyo सो,so भन्ते,bhan·te पुरिसोpu·ri·so मुसावादीmu·sā·vā·dī रत्तियाrat·ti·yā वाvā दिवसस्सdi·va·sas·sa वाvā समयासमयंsa·ma·yā·sa·ma·yaṃ उपादाय,u·pā·dā·ya अप्पतरोap·pa·ta·ro सोso समयो,sa·ma·yo यंyaṃ सोso मुसाmu·sā भणति,bha·ṇa·ti अथa·tha खोkho स्वेवsve·va बहुतरोba·hu·ta·ro समयो,sa·ma·yo यंyaṃ सोso मुसाmu·sā नna भणती”ति।bha·ṇa·tī
“Yo so, bhante, puriso musāvādī rattiyā vā divasassa vā samayāsamayaṁ upādāya, appataro so samayo, yaṁ so musā bhaṇati, atha kho sveva bahutaro samayo, yaṁ so musā na bhaṇatī”ti.
“The occasions when they’re lying are less frequent, while the occasions when they’re not lying are more frequent.”
-
25
“‘यंबहुलंyaṃ·ba·hu·laṃ यंबहुलञ्च,yaṃ·ba·hu·lañ·ca गामणि,gā·ma·ṇi विहरतिvi·ha·ra·ti तेनte·na तेनte·na नीयती’ति,nī·ya·tī एवंe·vaṃ सन्तेsan·te नna कोचिko·ci आपायिकोā·pā·yi·ko नेरयिकोne·ra·yi·ko भविस्सति,bha·vis·sa·ti यथाya·thā निगण्ठस्सni·gaṇ·ṭhas·sa नाटपुत्तस्सnā·ṭa·put·tas·sa वचनं।va·ca·naṃ
“‘Yaṁbahulaṁ yaṁbahulañca, gāmaṇi, viharati tena tena nīyatī’ti, evaṁ sante na koci āpāyiko nerayiko bhavissati, yathā nigaṇṭhassa nāṭaputtassa vacanaṁ.
“‘You’re led on by what you usually live by’: if this were true, then, according to what the Jain Ñātika says, no one would go to a place of loss, to hell.
- 26
-
27
‘योyo कोचिko·ci पाणमतिपातेति,pā·ṇa·ma·ti·pā·te·ti सब्बोsab·bo सोso आपायिकोā·pā·yi·ko नेरयिको,ne·ra·yi·ko योyo कोचिko·ci अदिन्नंa·din·naṃ आदियति,ā·di·ya·ti सब्बोsab·bo सोso आपायिकोā·pā·yi·ko नेरयिको,ne·ra·yi·ko योyo कोचिko·ci कामेसुkā·me·su मिच्छाmic·chā चरति,ca·ra·ti सब्बोsab·bo सोso आपायिकोā·pā·yi·ko नेरयिको,ne·ra·yi·ko योyo कोचिko·ci मुसाmu·sā भणति,bha·ṇa·ti सब्बोsab·bo सोso आपायिकोā·pā·yi·ko नेरयिको’ति।ne·ra·yi·ko
‘yo koci pāṇamatipāteti, sabbo so āpāyiko nerayiko, yo koci adinnaṁ ādiyati, sabbo so āpāyiko nerayiko, yo koci kāmesu micchā carati, sabbo so āpāyiko nerayiko, yo koci musā bhaṇati, sabbo so āpāyiko nerayiko’ti.
‘Everyone who kills a living creature, steals, commits sexual misconduct, or lies goes to a place of loss, to hell.’
- 28
- 29
- 30
- 31
- 32
-
33
तं,taṃ गामणि,gā·ma·ṇi वाचंvā·caṃ अप्पहायap·pa·hā·ya तंtaṃ चित्तंcit·taṃ अप्पहायap·pa·hā·ya तंtaṃ दिट्ठिंdiṭ·ṭhiṃ अप्पटिनिस्सज्जित्वाap·pa·ṭi·nis·saj·jit·vā यथाभतंya·thā·bha·taṃ निक्खित्तोnik·khit·to एवंe·vaṃ निरये।ni·ra·ye
Taṁ, gāmaṇi, vācaṁ appahāya taṁ cittaṁ appahāya taṁ diṭṭhiṁ appaṭinissajjitvā yathābhataṁ nikkhitto evaṁ niraye.
(Pāli only)
-
34
मय्हंmay·haṃ खोkho सत्थाsat·thā एवंवादीe·vaṃ·vā·dī एवंदिट्ठि—e·vaṃ·diṭ·ṭhi
Mayhaṁ kho satthā evaṁvādī evaṁdiṭṭhi—
(Pāli only)
- 35
- 36
-
37
तं,taṃ गामणि,gā·ma·ṇi वाचंvā·caṃ अप्पहायap·pa·hā·ya तंtaṃ चित्तंcit·taṃ अप्पहायap·pa·hā·ya तंtaṃ दिट्ठिंdiṭ·ṭhiṃ अप्पटिनिस्सज्जित्वाap·pa·ṭi·nis·saj·jit·vā यथाभतंya·thā·bha·taṃ निक्खित्तोnik·khit·to एवंe·vaṃ निरये।ni·ra·ye
Taṁ, gāmaṇi, vācaṁ appahāya taṁ cittaṁ appahāya taṁ diṭṭhiṁ appaṭinissajjitvā yathābhataṁ nikkhitto evaṁ niraye.
(Pāli only)
-
38
मय्हंmay·haṃ खोkho सत्थाsat·thā एवंवादीe·vaṃ·vā·dī एवंदिट्ठि—e·vaṃ·diṭ·ṭhi
Mayhaṁ kho satthā evaṁvādī evaṁdiṭṭhi—
(Pāli only)
- 39
- 40
-
41
‘अहम्पम्हिa·ham·pam·hi आपायिकोā·pā·yi·ko नेरयिको’तिne·ra·yi·ko दिट्ठिंdiṭ·ṭhiṃ पटिलभति।pa·ṭi·la·bha·ti
‘Ahampamhi āpāyiko nerayiko’ti diṭṭhiṁ paṭilabhati.
(Pāli only)
-
42
तं,taṃ गामणि,gā·ma·ṇi वाचंvā·caṃ अप्पहायap·pa·hā·ya तंtaṃ चित्तंcit·taṃ अप्पहायap·pa·hā·ya तंtaṃ दिट्ठिंdiṭ·ṭhiṃ अप्पटिनिस्सज्जित्वाap·pa·ṭi·nis·saj·jit·vā यथाभतंya·thā·bha·taṃ निक्खित्तोnik·khit·to एवंe·vaṃ निरये।ni·ra·ye
Taṁ, gāmaṇi, vācaṁ appahāya taṁ cittaṁ appahāya taṁ diṭṭhiṁ appaṭinissajjitvā yathābhataṁ nikkhitto evaṁ niraye.
(Pāli only)
-
43
मय्हंmay·haṃ खोkho सत्थाsat·thā एवंवादीe·vaṃ·vā·dī एवंदिट्ठि—e·vaṃ·diṭ·ṭhi
Mayhaṁ kho satthā evaṁvādī evaṁdiṭṭhi—
(Pāli only)
- 44
- 45
- 46
-
47
तं,taṃ गामणि,gā·ma·ṇi वाचंvā·caṃ अप्पहायap·pa·hā·ya तंtaṃ चित्तंcit·taṃ अप्पहायap·pa·hā·ya तंtaṃ दिट्ठिंdiṭ·ṭhiṃ अप्पटिनिस्सज्जित्वाap·pa·ṭi·nis·saj·jit·vā यथाभतंya·thā·bha·taṃ निक्खित्तोnik·khit·to एवंe·vaṃ निरये।ni·ra·ye
Taṁ, gāmaṇi, vācaṁ appahāya taṁ cittaṁ appahāya taṁ diṭṭhiṁ appaṭinissajjitvā yathābhataṁ nikkhitto evaṁ niraye.
Unless they give up that speech and that thought, and let go of that view, they will be placed in hell as if delivered there.
-
48
इधi·dha पन,pa·na गामणि,gā·ma·ṇi तथागतोta·thā·ga·to लोकेlo·ke उप्पज्जतिup·paj·ja·ti अरहंa·ra·haṃ सम्मासम्बुद्धोsam·mā·sam·bud·dho विज्जाचरणसम्पन्नोvij·jā·ca·ra·ṇa·sam·pan·no सुगतोsu·ga·to लोकविदूlo·ka·vi·dū अनुत्तरोa·nut·ta·ro पुरिसदम्मसारथिpu·ri·sa·dam·ma·sā·ra·thi सत्थाsat·thā देवमनुस्सानंde·va·ma·nus·sā·naṃ बुद्धोbud·dho भगवा।bha·ga·vā
Idha pana, gāmaṇi, tathāgato loke uppajjati arahaṁ sammāsambuddho vijjācaraṇasampanno sugato lokavidū anuttaro purisadammasārathi satthā devamanussānaṁ buddho bhagavā.
But consider when a Realized One arises in the world, perfected, a fully awakened Buddha, accomplished in knowledge and conduct, holy, knower of the world, supreme guide for those fit for training, teacher of gods and humans, awakened, blessed.
-
49
सोso अनेकपरियायेनa·ne·ka·pa·ri·yā·ye·na पाणातिपातंpā·ṇā·ti·pā·taṃ गरहतिga·ra·ha·ti विगरहति,vi·ga·ra·ha·ti ‘पाणातिपाताpā·ṇā·ti·pā·tā विरमथा’तिvi·ra·ma·thā चाह।cā·ha
So anekapariyāyena pāṇātipātaṁ garahati vigarahati, ‘pāṇātipātā viramathā’ti cāha.
In many ways he criticizes and denounces killing living creatures, saying: ‘Stop killing living creatures!’
-
50
अदिन्नादानंa·din·nā·dā·naṃ गरहतिga·ra·ha·ti विगरहति,vi·ga·ra·ha·ti ‘अदिन्नादानाa·din·nā·dā·nā विरमथा’तिvi·ra·ma·thā चाह।cā·ha
Adinnādānaṁ garahati vigarahati, ‘adinnādānā viramathā’ti cāha.
-
51
कामेसुमिच्छाचारंkā·me·su·mic·chā·cā·raṃ गरहति,ga·ra·ha·ti विगरहतिvi·ga·ra·ha·ti ‘कामेसुमिच्छाचाराkā·me·su·mic·chā·cā·rā विरमथा’तिvi·ra·ma·thā चाह।cā·ha
Kāmesumicchācāraṁ garahati, vigarahati ‘kāmesumicchācārā viramathā’ti cāha.
- 52
- 53
- 54
-
55
‘भगवाbha·ga·vā खोkho अनेकपरियायेनa·ne·ka·pa·ri·yā·ye·na पाणातिपातंpā·ṇā·ti·pā·taṃ गरहतिga·ra·ha·ti विगरहति,vi·ga·ra·ha·ti पाणातिपाताpā·ṇā·ti·pā·tā विरमथातिvi·ra·ma·thā·ti चाह।cā·ha
‘bhagavā kho anekapariyāyena pāṇātipātaṁ garahati vigarahati, pāṇātipātā viramathāti cāha.
‘In many ways the Buddha criticizes and denounces killing living creatures, saying: “Stop killing living creatures!”
- 56
- 57
- 58
- 59
- 60
- 61
- 62
- 63
-
64
‘भगवाbha·ga·vā खोkho अनेकपरियायेनa·ne·ka·pa·ri·yā·ye·na अदिन्नादानंa·din·nā·dā·naṃ गरहतिga·ra·ha·ti विगरहति,vi·ga·ra·ha·ti अदिन्नादानाa·din·nā·dā·nā विरमथातिvi·ra·ma·thā·ti चाह।cā·ha
‘Bhagavā kho anekapariyāyena adinnādānaṁ garahati vigarahati, adinnādānā viramathāti cāha.
‘In many ways the Buddha criticizes and denounces stealing …’
- 65
- 66
- 67
- 68
-
69
आयतिञ्चā·ya·tiñ·ca अदिन्नादानाa·din·nā·dā·nā पटिविरतोpa·ṭi·vi·ra·to होति।ho·ti
Āyatiñca adinnādānā paṭivirato hoti.
(Pāli only)
- 70
- 71
-
72
‘भगवाbha·ga·vā खोkho पनpa·na अनेकपरियायेनa·ne·ka·pa·ri·yā·ye·na कामेसुमिच्छाचारंkā·me·su·mic·chā·cā·raṃ गरहतिga·ra·ha·ti विगरहति,vi·ga·ra·ha·ti कामेसुमिच्छाचाराkā·me·su·mic·chā·cā·rā विरमथातिvi·ra·ma·thā·ti चाह।cā·ha
‘Bhagavā kho pana anekapariyāyena kāmesumicchācāraṁ garahati vigarahati, kāmesumicchācārā viramathāti cāha.
‘In many ways the Buddha criticizes and denounces sexual misconduct …’
- 73
- 74
- 75
-
76
सोso इतिi·ti पटिसङ्खायpa·ṭi·saṅ·khā·ya तञ्चेवtañ·ce·va कामेसुमिच्छाचारंkā·me·su·mic·chā·cā·raṃ पजहति,pa·ja·ha·ti आयतिञ्चā·ya·tiñ·ca कामेसुमिच्छाचाराkā·me·su·mic·chā·cā·rā पटिविरतोpa·ṭi·vi·ra·to होति।ho·ti
So iti paṭisaṅkhāya tañceva kāmesumicchācāraṁ pajahati, āyatiñca kāmesumicchācārā paṭivirato hoti.
(Pāli only)
- 77
- 78
-
79
‘भगवाbha·ga·vā खोkho पनpa·na अनेकपरियायेनa·ne·ka·pa·ri·yā·ye·na मुसावादंmu·sā·vā·daṃ गरहतिga·ra·ha·ti विगरहति,vi·ga·ra·ha·ti मुसावादाmu·sā·vā·dā विरमथातिvi·ra·ma·thā·ti चाह।cā·ha
‘Bhagavā kho pana anekapariyāyena musāvādaṁ garahati vigarahati, musāvādā viramathāti cāha.
‘In many ways the Buddha criticizes and denounces lying, saying: “Stop lying!”
- 80
-
81
यंyaṃ खोkho पनpa·na मयाma·yā मुसाmu·sā भणितंbha·ṇi·taṃ यावतकंyā·va·ta·kaṃ वाvā तावतकंtā·va·ta·kaṃ वाvā तंtaṃ नna सुट्ठु,suṭ·ṭhu तंtaṃ नna साधु।sā·dhu अहञ्चेवa·hañ·ce·va खोkho पनpa·na तप्पच्चयाtap·pac·ca·yā विप्पटिसारीvip·pa·ṭi·sā·rī अस्सं,as·saṃ नna मेतंme·taṃ पापंpā·paṃ कम्मंkam·maṃ अकतंa·ka·taṃ भविस्सती’ति।bha·vis·sa·tī
Yaṁ kho pana mayā musā bhaṇitaṁ yāvatakaṁ vā tāvatakaṁ vā taṁ na suṭṭhu, taṁ na sādhu. Ahañceva kho pana tappaccayā vippaṭisārī assaṁ, na metaṁ pāpaṁ kammaṁ akataṁ bhavissatī’ti.
That’s not right, it’s not good, and I feel remorseful because of it. But I can’t undo what I have done.’
-
82
सोso इतिi·ti पटिसङ्खायpa·ṭi·saṅ·khā·ya तञ्चेवtañ·ce·va मुसावादंmu·sā·vā·daṃ पजहति,pa·ja·ha·ti आयतिञ्चā·ya·tiñ·ca मुसावादाmu·sā·vā·dā पटिविरतोpa·ṭi·vi·ra·to होति।ho·ti
So iti paṭisaṅkhāya tañceva musāvādaṁ pajahati, āyatiñca musāvādā paṭivirato hoti.
Reflecting like this, they give up lying, and in future they refrain from lying.
- 83
- 84
-
85
अदिन्नादानंa·din·nā·dā·naṃ पहायpa·hā·ya अदिन्नादानाa·din·nā·dā·nā पटिविरतोpa·ṭi·vi·ra·to होति।ho·ti
Adinnādānaṁ pahāya adinnādānā paṭivirato hoti.
-
86
कामेसुमिच्छाचारंkā·me·su·mic·chā·cā·raṃ पहायpa·hā·ya कामेसुमिच्छाचाराkā·me·su·mic·chā·cā·rā पटिविरतोpa·ṭi·vi·ra·to होति।ho·ti
Kāmesumicchācāraṁ pahāya kāmesumicchācārā paṭivirato hoti.
- 87
- 88
- 89
-
90
सम्फप्पलापंsam·phap·pa·lā·paṃ पहायpa·hā·ya सम्फप्पलापाsam·phap·pa·lā·pā पटिविरतोpa·ṭi·vi·ra·to होति।ho·ti
Samphappalāpaṁ pahāya samphappalāpā paṭivirato hoti.
-
91
अभिज्झंa·bhij·jhaṃ पहायpa·hā·ya अनभिज्झालुa·na·bhij·jhā·lu होति।ho·ti
Abhijjhaṁ pahāya anabhijjhālu hoti.
-
92
ब्यापादप्पदोसंbyā·pā·dap·pa·do·saṃ पहायpa·hā·ya अब्यापन्नचित्तोab·yā·pan·na·cit·to होति।ho·ti
Byāpādappadosaṁ pahāya abyāpannacitto hoti.
- 93
-
94
सsa खोkho सो,so गामणि,gā·ma·ṇi अरियसावकोa·ri·ya·sā·va·ko एवंe·vaṃ विगताभिज्झोvi·ga·tā·bhij·jho विगतब्यापादोvi·ga·tab·yā·pā·do असम्मूळ्होa·sam·mū·ḷho सम्पजानोsam·pa·jā·no पटिस्सतोpa·ṭis·sa·to मेत्तासहगतेनmet·tā·sa·ha·ga·te·na चेतसाce·ta·sā एकंe·kaṃ दिसंdi·saṃ फरित्वाpha·rit·vā विहरति,vi·ha·ra·ti तथाta·thā दुतियं,du·ti·yaṃ तथाta·thā ततियं,ta·ti·yaṃ तथाta·thā चतुत्थं।ca·tut·thaṃ इतिi·ti उद्धमधोud·dha·ma·dho तिरियंti·ri·yaṃ सब्बधिsab·ba·dhi सब्बत्ततायsab·bat·ta·tā·ya सब्बावन्तंsab·bā·van·taṃ लोकंlo·kaṃ मेत्तासहगतेनmet·tā·sa·ha·ga·te·na चेतसाce·ta·sā विपुलेनvi·pu·le·na महग्गतेनma·hag·ga·te·na अप्पमाणेनap·pa·mā·ṇe·na अवेरेनa·ve·re·na अब्यापज्जेनab·yā·paj·je·na फरित्वाpha·rit·vā विहरति।vi·ha·ra·ti
Sa kho so, gāmaṇi, ariyasāvako evaṁ vigatābhijjho vigatabyāpādo asammūḷho sampajāno paṭissato mettāsahagatena cetasā ekaṁ disaṁ pharitvā viharati, tathā dutiyaṁ, tathā tatiyaṁ, tathā catutthaṁ. Iti uddhamadho tiriyaṁ sabbadhi sabbattatāya sabbāvantaṁ lokaṁ mettāsahagatena cetasā vipulena mahaggatena appamāṇena averena abyāpajjena pharitvā viharati.
That noble disciple is rid of desire, rid of ill will, unconfused, aware, and mindful. They meditate spreading a heart full of love to one direction, and to the second, and to the third, and to the fourth. In the same way above, below, across, everywhere, all around, they spread a heart full of love to the whole world—abundant, expansive, limitless, free of enmity and ill will.
-
95
सेय्यथापि,sey·ya·thā·pi गामणि,gā·ma·ṇi बलवाba·la·vā सङ्खधमोsaṅ·kha·dha·mo अप्पकसिरेनेवap·pa·ka·si·re·ne·va चतुद्दिसाca·tud·di·sā विञ्ञापेय्य;viñ·ñā·pey·ya
Seyyathāpi, gāmaṇi, balavā saṅkhadhamo appakasireneva catuddisā viññāpeyya;
Suppose there was a powerful horn blower. They’d easily make themselves heard in the four quarters.
-
96
एवमेवe·va·me·va खो,kho गामणि,gā·ma·ṇi एवंe·vaṃ भावितायbhā·vi·tā·ya मेत्तायmet·tā·ya चेतोविमुत्तियाce·to·vi·mut·ti·yā एवंe·vaṃ बहुलीकतायba·hu·lī·ka·tā·ya यंyaṃ पमाणकतंpa·mā·ṇa·ka·taṃ कम्मं,kam·maṃ नna तंtaṃ तत्रावसिस्सति,tat·rā·va·sis·sa·ti नna तंtaṃ तत्रावतिट्ठति।tat·rā·va·tiṭ·ṭha·ti
evameva kho, gāmaṇi, evaṁ bhāvitāya mettāya cetovimuttiyā evaṁ bahulīkatāya yaṁ pamāṇakataṁ kammaṁ, na taṁ tatrāvasissati, na taṁ tatrāvatiṭṭhati.
In the same way, when the heart’s release by love has been developed and cultivated like this, any limited deeds they’ve done don’t remain or persist there.
-
97
सsa खोkho सो,so गामणि,gā·ma·ṇi अरियसावकोa·ri·ya·sā·va·ko एवंe·vaṃ विगताभिज्झोvi·ga·tā·bhij·jho विगतब्यापादोvi·ga·tab·yā·pā·do असम्मूळ्होa·sam·mū·ḷho सम्पजानोsam·pa·jā·no पटिस्सतोpa·ṭis·sa·to करुणासहगतेनka·ru·ṇā·sa·ha·ga·te·na चेतसाce·ta·sā …पे…pe
Sa kho so, gāmaṇi, ariyasāvako evaṁ vigatābhijjho vigatabyāpādo asammūḷho sampajāno paṭissato karuṇāsahagatena cetasā …pe…
Then that noble disciple is rid of desire, rid of ill will, unconfused, aware, and mindful. They meditate spreading a heart full of compassion …
- 98
-
99
उपेक्खासहगतेनu·pek·khā·sa·ha·ga·te·na चेतसाce·ta·sā एकंe·kaṃ दिसंdi·saṃ फरित्वाpha·rit·vā विहरति,vi·ha·ra·ti तथाta·thā दुतियं,du·ti·yaṃ तथाta·thā ततियं,ta·ti·yaṃ तथाta·thā चतुत्थं।ca·tut·thaṃ इतिi·ti उद्धमधोud·dha·ma·dho तिरियंti·ri·yaṃ सब्बधिsab·ba·dhi सब्बत्ततायsab·bat·ta·tā·ya सब्बावन्तंsab·bā·van·taṃ लोकंlo·kaṃ उपेक्खासहगतेनu·pek·khā·sa·ha·ga·te·na चेतसाce·ta·sā विपुलेनvi·pu·le·na महग्गतेनma·hag·ga·te·na अप्पमाणेनap·pa·mā·ṇe·na अवेरेनa·ve·re·na अब्यापज्जेनab·yā·paj·je·na फरित्वाpha·rit·vā विहरति।vi·ha·ra·ti
Upekkhāsahagatena cetasā ekaṁ disaṁ pharitvā viharati, tathā dutiyaṁ, tathā tatiyaṁ, tathā catutthaṁ. Iti uddhamadho tiriyaṁ sabbadhi sabbattatāya sabbāvantaṁ lokaṁ upekkhāsahagatena cetasā vipulena mahaggatena appamāṇena averena abyāpajjena pharitvā viharati.
They meditate spreading a heart full of equanimity to one direction, and to the second, and to the third, and to the fourth. In the same way above, below, across, everywhere, all around, they spread a heart full of equanimity to the whole world—abundant, expansive, limitless, free of enmity and ill will.
-
100
सेय्यथापि,sey·ya·thā·pi गामणि,gā·ma·ṇi बलवाba·la·vā सङ्खधमोsaṅ·kha·dha·mo अप्पकसिरेनेवap·pa·ka·si·re·ne·va चतुद्दिसाca·tud·di·sā विञ्ञापेय्य;viñ·ñā·pey·ya
Seyyathāpi, gāmaṇi, balavā saṅkhadhamo appakasireneva catuddisā viññāpeyya;
Suppose there was a powerful horn blower. They’d easily make themselves heard in the four quarters.
-
101
एवमेवe·va·me·va खो,kho गामणि,gā·ma·ṇi एवंe·vaṃ भावितायbhā·vi·tā·ya उपेक्खायu·pek·khā·ya चेतोविमुत्तियाce·to·vi·mut·ti·yā एवंe·vaṃ बहुलीकतायba·hu·lī·ka·tā·ya यंyaṃ पमाणकतंpa·mā·ṇa·ka·taṃ कम्मंkam·maṃ नna तंtaṃ तत्रावसिस्सति,tat·rā·va·sis·sa·ti नna तंtaṃ तत्रावतिट्ठती”ति।tat·rā·va·tiṭ·ṭha·tī
evameva kho, gāmaṇi, evaṁ bhāvitāya upekkhāya cetovimuttiyā evaṁ bahulīkatāya yaṁ pamāṇakataṁ kammaṁ na taṁ tatrāvasissati, na taṁ tatrāvatiṭṭhatī”ti.
In the same way, when the heart’s release by equanimity has been developed and cultivated like this, any limited deeds they’ve done don’t remain or persist there.”
- 102
-
103
“अभिक्कन्तं,a·bhik·kan·taṃ भन्ते,bhan·te अभिक्कन्तं,a·bhik·kan·taṃ भन्तेbhan·te …पे…pe
“abhikkantaṁ, bhante, abhikkantaṁ, bhante …pe…
- 104
-
105
अट्ठमं।aṭ·ṭha·maṃ
Aṭṭhamaṁ.
(Pāli only)
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.