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Verses of the Senior Monks 259 थेरगाथा 259

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Sāriputtattheragāthā

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

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1. 1

   थेरगाथाthe·ra·gā·thā 17।2

   Theragāthā 17.2

   Verses of the Senior Monks 17.2

2. 2

   तिंसनिपातtiṃ·sa·ni·pā·ta

   Tiṁsanipāta

   The Book of the Thirties

3. 3

   पठमवग्गpa·ṭha·ma·vag·ga

   Paṭhamavagga

   Chapter One

4. 4

   सारिपुत्तत्थेरगाथाsā·ri·put·tat·the·ra·gā·thā

   Sāriputtattheragāthā

   Sāriputta

5. 5

   “यथाचारीya·thā·cā·rī यथासतोya·thā·sa·to सतीमा,sa·tī·mā

   “Yathācārī yathāsato satīmā,

   “One who’s mindful <j>as per their conduct and mindfulness,

6. 6

   यतसङ्कप्पज्झायिya·ta·saṅ·kap·paj·jhā·yi अप्पमत्तो;ap·pa·mat·to

   Yatasaṅkappajjhāyi appamatto;

   diligent <j>as per their intentions and meditation,

7. 7

   अज्झत्तरतोaj·jhat·ta·ra·to समाहितत्तो,sa·mā·hi·tat·to

   Ajjhattarato samāhitatto,

   happy inside, serene, solitary, contented:

8. 8

   एकोe·ko सन्तुसितोsan·tu·si·to तमाहुta·mā·hu भिक्खुं।bhik·khuṃ

   Eko santusito tamāhu bhikkhuṁ.

   that is what they call a mendicant.

9. 9

   अल्लंal·laṃ सुक्खंsuk·khaṃ वाvā भुञ्जन्तो,bhuñ·jan·to

   Allaṁ sukkhaṁ vā bhuñjanto,

   When eating fresh or dried food,

10. 10

    नna बाळ्हंbā·ḷhaṃ सुहितोsu·hi·to सिया;si·yā

    Na bāḷhaṁ suhito siyā;

    one shouldn’t be overly replete.

11. 11

    ऊनूदरोū·nū·da·ro मिताहारो,mi·tā·hā·ro

    Ūnūdaro mitāhāro,

    A mendicant should wander mindfully,

12. 12

    सतोsa·to भिक्खुbhik·khu परिब्बजे।pa·rib·ba·je

    Sato bhikkhu paribbaje.

    with empty stomach, taking limited food.

13. 13

    चत्तारोcat·tā·ro पञ्चpañ·ca आलोपे,ā·lo·pe

    Cattāro pañca ālope,

    Four or five mouthfuls before you’re full,

14. 14

    अभुत्वाa·bhut·vā उदकंu·da·kaṃ पिवे;pi·ve

    abhutvā udakaṁ pive;

    drink some water;

15. 15

    अलंa·laṃ फासुविहाराय,phā·su·vi·hā·rā·ya

    Alaṁ phāsuvihārāya,

    this is enough for a resolute mendicant

16. 16

    पहितत्तस्सpa·hi·tat·tas·sa भिक्खुनो।bhik·khu·no

    pahitattassa bhikkhuno.

    to live in comfort.

17. 17

    कप्पियंkap·pi·yaṃ तञ्चेtañ·ce छादेति,chā·de·ti

    Kappiyaṁ tañce chādeti,

    If they cover themselves with a robe

18. 18

    चीवरंcī·va·raṃ इदमत्थिकं;i·da·mat·thi·kaṃ

    cīvaraṁ idamatthikaṁ;

    that’s allowable and fit for purpose;

19. 19

    अलंa·laṃ फासुविहाराय,phā·su·vi·hā·rā·ya

    Alaṁ phāsuvihārāya,

    this is enough for a resolute mendicant

20. 20

    पहितत्तस्सpa·hi·tat·tas·sa भिक्खुनो।bhik·khu·no

    pahitattassa bhikkhuno.

    to live in comfort.

21. 21

    पल्लङ्केनpal·laṅ·ke·na निसिन्नस्स,ni·sin·nas·sa

    Pallaṅkena nisinnassa,

    When sitting cross-legged,

22. 22

    जण्णुकेjaṇ·ṇu·ke नाभिवस्सति;nā·bhi·vas·sa·ti

    jaṇṇuke nābhivassati;

    the rain doesn’t fall on the knees;

23. 23

    अलंa·laṃ फासुविहाराय,phā·su·vi·hā·rā·ya

    Alaṁ phāsuvihārāya,

    this is enough for a resolute mendicant

24. 24

    पहितत्तस्सpa·hi·tat·tas·sa भिक्खुनो।bhik·khu·no

    pahitattassa bhikkhuno.

    to live in comfort.”

25. 25

    योyo सुखंsu·khaṃ दुक्खतोduk·kha·to अद्द,ad·da

    Yo sukhaṁ dukkhato adda,

    “When you’ve seen happiness as suffering,

26. 26

    दुक्खमद्दक्खिduk·kha·mad·dak·khi सल्लतो;sal·la·to

    dukkhamaddakkhi sallato;

    and suffering as a dart,

27. 27

    उभयन्तरेनu·bha·yan·ta·re·na नाहोसि,nā·ho·si

    Ubhayantarena nāhosi,

    and that there’s nothing between the two—

28. 28

    केनke·na लोकस्मिlo·kas·mi किंkiṃ सिया।si·yā

    kena lokasmi kiṁ siyā.

    what keeps you in the world? <j>What would you become?

29. 29

    माmā मेme कदाचिka·dā·ci पापिच्छो,pā·pic·cho

    Mā me kadāci pāpiccho,

    Thinking, ‘May I have nothing to do <j>with those of bad wishes,

30. 30

    कुसीतोku·sī·to हीनवीरियो;hī·na·vī·ri·yo

    kusīto hīnavīriyo;

    lazy, lacking energy,

31. 31

    अप्पस्सुतोap·pas·su·to अनादरो,a·nā·da·ro

    Appassuto anādaro,

    unlearned, lacking regard for others’—

32. 32

    केनke·na लोकस्मिlo·kas·mi किंkiṃ सिया।si·yā

    kena lokasmi kiṁ siyā.

    what keeps you in the world? <j>What would you become?”

33. 33

    बहुस्सुतोba·hus·su·to चca मेधावी,me·dhā·vī

    Bahussuto ca medhāvī,

    “An intelligent, learned person,

34. 34

    सीलेसुsī·le·su सुसमाहितो;su·sa·mā·hi·to

    sīlesu susamāhito;

    steady in ethics,

35. 35

    चेतोसमथमनुयुत्तो,ce·to·sa·ma·tha·ma·nu·yut·to

    Cetosamathamanuyutto,

    devoted to serenity of heart—

36. 36

    अपिa·pi मुद्धनिmud·dha·ni तिट्ठतु।tiṭ·ṭha·tu

    api muddhani tiṭṭhatu.

    let them stand at the head.”

37. 37

    योyo पपञ्चमनुयुत्तो,pa·pañ·ca·ma·nu·yut·to

    Yo papañcamanuyutto,

    “A beast who likes to proliferate,

38. 38

    पपञ्चाभिरतोpa·pañ·cā·bhi·ra·to मगो;ma·go

    papañcābhirato mago;

    enjoying proliferation,

39. 39

    विराधयीvi·rā·dha·yī सोso निब्बानं,nib·bā·naṃ

    Virādhayī so nibbānaṁ,

    fails to win extinguishment,

40. 40

    योगक्खेमंyo·gak·khe·maṃ अनुत्तरं।a·nut·ta·raṃ

    yogakkhemaṁ anuttaraṁ.

    the supreme sanctuary from the yoke.

41. 41

    योyo चca पपञ्चंpa·pañ·caṃ हित्वान,hit·vā·na

    Yo ca papañcaṁ hitvāna,

    But one who gives up proliferation,

42. 42

    निप्पपञ्चपथेnip·pa·pañ·ca·pa·the रतो;ra·to

    nippapañcapathe rato;

    enjoying the state of non-proliferation,

43. 43

    आराधयीā·rā·dha·yī सोso निब्बानं,nib·bā·naṃ

    Ārādhayī so nibbānaṁ,

    wins extinguishment,

44. 44

    योगक्खेमंyo·gak·khe·maṃ अनुत्तरं।a·nut·ta·raṃ

    yogakkhemaṁ anuttaraṁ.

    the supreme sanctuary from the yoke.”

45. 45

    गामेgā·me वाvā यदिya·di वारञ्ञे,vā·rañ·ñe

    Gāme vā yadi vāraññe,

    “Whether in the village or the wilderness,

46. 46

    निन्नेnin·ne वाvā यदिya·di वाvā थले;tha·le

    Ninne vā yadi vā thale;

    in a valley or the uplands,

47. 47

    यत्थyat·tha अरहन्तोa·ra·han·to विहरन्ति,vi·ha·ran·ti

    Yattha arahanto viharanti,

    wherever the perfected ones live

48. 48

    तंtaṃ भूमिरामणेय्यकं।bhū·mi·rā·ma·ṇey·ya·kaṃ

    Taṁ bhūmirāmaṇeyyakaṁ.

    is a delightful place.”

49. 49

    रमणीयानिra·ma·ṇī·yā·ni अरञ्ञानि,a·rañ·ñā·ni

    Ramaṇīyāni araññāni,

    “Delightful are the wildernesses

50. 50

    यत्थyat·tha नna रमतीra·ma·tī जनो;ja·no

    yattha na ramatī jano;

    where no people delight.

51. 51

    वीतरागाvī·ta·rā·gā रमिस्सन्ति,ra·mis·san·ti

    Vītarāgā ramissanti,

    Those free of greed will delight there,

52. 52

    नna तेte कामगवेसिनो।kā·ma·ga·ve·si·no

    na te kāmagavesino.

    not those who seek sensual pleasures.”

53. 53

    निधीनंवni·dhī·naṃ·va पवत्तारं,pa·vat·tā·raṃ

    Nidhīnaṁva pavattāraṁ,

    “Regard one who sees your faults

54. 54

    यंyaṃ पस्सेpas·se वज्जदस्सिनं;vaj·ja·das·si·naṃ

    yaṁ passe vajjadassinaṁ;

    as a guide to a hidden treasure.

55. 55

    निग्गय्हवादिंnig·gay·ha·vā·diṃ मेधाविं,me·dhā·viṃ

    Niggayhavādiṁ medhāviṁ,

    Stay close to one so intelligent and astute

56. 56

    तादिसंtā·di·saṃ पण्डितंpaṇ·ḍi·taṃ भजे;bha·je

    tādisaṁ paṇḍitaṁ bhaje;

    who curbs you when you need it.

57. 57

    तादिसंtā·di·saṃ भजमानस्स,bha·ja·mā·nas·sa

    Tādisaṁ bhajamānassa,

    Sticking close to such an impartial person,

58. 58

    सेय्योsey·yo होतिho·ti नna पापियो।pā·pi·yo

    seyyo hoti na pāpiyo.

    things get better, not worse.”

59. 59

    ओवदेय्यानुसासेय्य,o·va·dey·yā·nu·sā·sey·ya

    Ovadeyyānusāseyya,

    “Advise and instruct;

60. 60

    असब्भाa·sab·bhā चca निवारये;ni·vā·ra·ye

    asabbhā ca nivāraye;

    curb wickedness:

61. 61

    सतञ्हिsa·tañ·hi सोso पियोpi·yo होति,ho·ti

    Satañhi so piyo hoti,

    for you shall be loved by the good,

62. 62

    असतंa·sa·taṃ होतिho·ti अप्पियो।ap·pi·yo

    asataṁ hoti appiyo.

    and disliked by the bad.”

63. 63

    अञ्ञस्सañ·ñas·sa भगवाbha·ga·vā बुद्धो,bud·dho

    Aññassa bhagavā buddho,

    “The Blessed One, the Buddha, the seer

64. 64

    धम्मंdham·maṃ देसेसिde·se·si चक्खुमा;cak·khu·mā

    dhammaṁ desesi cakkhumā;

    was teaching Dhamma to another.

65. 65

    धम्मेdham·me देसियमानम्हि,de·si·ya·mā·nam·hi

    Dhamme desiyamānamhi,

    As he taught the Dhamma,

66. 66

    सोतमोधेसिमत्थिको।so·ta·mo·dhe·si·mat·thi·ko

    sotamodhesimatthiko.

    I lent an ear to get the meaning.

67. 67

    तंtaṃ मेme अमोघंa·mo·ghaṃ सवनं,sa·va·naṃ

    Taṁ me amoghaṁ savanaṁ,

    My listening wasn’t wasted:

68. 68

    विमुत्तोम्हिvi·mut·tom·hi अनासवो।a·nā·sa·vo

    vimuttomhi anāsavo.

    I’m freed, without defilements.”

69. 69

    नेवne·va पुब्बेनिवासाय,pub·be·ni·vā·sā·ya

    Neva pubbenivāsāya,

    “Not for knowledge of past lives,

70. 70

    नपिna·pi दिब्बस्सdib·bas·sa चक्खुनो;cak·khu·no

    napi dibbassa cakkhuno;

    nor even for clairvoyance;

71. 71

    चेतोपरियायce·to·pa·ri·yā·ya इद्धिया,id·dhi·yā

    Cetopariyāya iddhiyā,

    not for psychic powers, <j>or encompassing the minds of others,

72. 72

    चुतियाcu·ti·yā उपपत्तिया;u·pa·pat·ti·yā

    cutiyā upapattiyā;

    nor for knowing people’s <j>passing away and being reborn;

73. 73

    सोतधातुविसुद्धिया,so·ta·dhā·tu·vi·sud·dhi·yā

    Sotadhātuvisuddhiyā,

    not for purifying the power of clairaudience,

74. 74

    पणिधीpa·ṇi·dhī मेme नna विज्जति”।vij·ja·ti

    paṇidhī me na vijjati”.

    did I have any wish.”

75. 75

    “रुक्खमूलंवruk·kha·mū·laṃ·va निस्साय,nis·sā·ya

    “Rukkhamūlaṁva nissāya,

    “His only shelter is the foot of a tree;

76. 76

    मुण्डोmuṇ·ḍo सङ्घाटिपारुतो;saṅ·ghā·ṭi·pā·ru·to

    muṇḍo saṅghāṭipāruto;

    shaven, wrapped in his outer robe,

77. 77

    पञ्ञायpañ·ñā·ya उत्तमोut·ta·mo थेरो,the·ro

    Paññāya uttamo thero,

    the senior monk foremost in wisdom,

78. 78

    उपतिस्सोवu·pa·tis·so·va झायति।jhā·ya·ti

    upatissova jhāyati.

    Upatissa himself practices absorption.

79. 79

    अवितक्कंa·vi·tak·kaṃ समापन्नो,sa·mā·pan·no

    Avitakkaṁ samāpanno,

    When in a meditation free of placing the mind,

80. 80

    सम्मासम्बुद्धसावको;sam·mā·sam·bud·dha·sā·va·ko

    sammāsambuddhasāvako;

    a disciple of the Buddha

81. 81

    अरियेनa·ri·ye·na तुण्हीभावेन,tuṇ·hī·bhā·ve·na

    Ariyena tuṇhībhāvena,

    is at that moment blessed

82. 82

    उपेतोu·pe·to होतिho·ti तावदे।tā·va·de

    upeto hoti tāvade.

    with noble silence.

83. 83

    यथापिya·thā·pi पब्बतोpab·ba·to सेलो,se·lo

    Yathāpi pabbato selo,

    As a rocky mountain

84. 84

    अचलोa·ca·lo सुप्पतिट्ठितो;sup·pa·tiṭ·ṭhi·to

    acalo suppatiṭṭhito;

    is unwavering and well grounded,

85. 85

    एवंe·vaṃ मोहक्खयाmo·hak·kha·yā भिक्खु,bhik·khu

    Evaṁ mohakkhayā bhikkhu,

    so when delusion ends,

86. 86

    पब्बतोवpab·ba·to·va नna वेधति”।ve·dha·ti

    pabbatova na vedhati”.

    a monk, like a mountain, doesn’t tremble.”

87. 87

    “अनङ्गणस्सa·naṅ·ga·ṇas·sa पोसस्स,po·sas·sa

    “Anaṅgaṇassa posassa,

    “To the man who has not a blemish,

88. 88

    निच्चंnic·caṃ सुचिगवेसिनो;su·ci·ga·ve·si·no

    niccaṁ sucigavesino;

    who is always seeking purity,

89. 89

    वालग्गमत्तंvā·lag·ga·mat·taṃ पापस्स,pā·pas·sa

    Vālaggamattaṁ pāpassa,

    even a hair-tip of evil

90. 90

    अब्भमत्तंवab·bha·mat·taṃ·va खायति।khā·ya·ti

    abbhamattaṁva khāyati.

    seems as big as a stormcloud.”

91. 91

    नाभिनन्दामिnā·bhi·nan·dā·mi मरणं,ma·ra·ṇaṃ

    Nābhinandāmi maraṇaṁ,

    “I don’t long for death;

92. 92

    नाभिनन्दामिnā·bhi·nan·dā·mi जीवितं;jī·vi·taṃ

    nābhinandāmi jīvitaṁ;

    I don’t long for life;

93. 93

    निक्खिपिस्संnik·khi·pis·saṃ इमंi·maṃ कायं,kā·yaṃ

    Nikkhipissaṁ imaṁ kāyaṁ,

    I will lay down this body,

94. 94

    सम्पजानोsam·pa·jā·no पतिस्सतो।pa·tis·sa·to

    sampajāno patissato.

    aware and mindful.

95. 95

    नाभिनन्दामिnā·bhi·nan·dā·mi मरणं,ma·ra·ṇaṃ

    Nābhinandāmi maraṇaṁ,

    I don’t long for death;

96. 96

    नाभिनन्दामिnā·bhi·nan·dā·mi जीवितं;jī·vi·taṃ

    nābhinandāmi jīvitaṁ;

    I don’t long for life;

97. 97

    कालञ्चkā·lañ·ca पटिकङ्खामि,pa·ṭi·kaṅ·khā·mi

    Kālañca paṭikaṅkhāmi,

    I await my time,

98. 98

    निब्बिसंnib·bi·saṃ भतकोbha·ta·ko यथा”।ya·thā

    nibbisaṁ bhatako yathā”.

    like a worker waiting for their wages.”

99. 99

    “उभयेनu·bha·ye·na मिदंmi·daṃ मरणमेव,ma·ra·ṇa·me·va

    “Ubhayena midaṁ maraṇameva,

    “Both what came before and what follows after

100. 100

     नामरणंnā·ma·ra·ṇaṃ पच्छाpac·chā वाvā पुरेpu·re वा;vā

     Nāmaraṇaṁ pacchā vā pure vā;

     are nothing but death, not freedom from death.

101. 101

     पटिपज्जथpa·ṭi·paj·ja·tha माmā विनस्सथ,vi·nas·sa·tha

     Paṭipajjatha mā vinassatha,

     Practice, don’t perish—

102. 102

     खणोkha·ṇo वोvo माmā उपच्चगा।u·pac·ca·gā

     Khaṇo vo mā upaccagā.

     don’t let the moment pass you by.

103. 103

     नगरंna·ga·raṃ यथाya·thā पच्चन्तं,pac·can·taṃ

     Nagaraṁ yathā paccantaṁ,

     Just like a frontier city,

104. 104

     गुत्तंgut·taṃ सन्तरबाहिरं;san·ta·ra·bā·hi·raṃ

     guttaṁ santarabāhiraṁ;

     is guarded inside and out,

105. 105

     एवंe·vaṃ गोपेथgo·pe·tha अत्तानं,at·tā·naṃ

     Evaṁ gopetha attānaṁ,

     so you should ward yourselves—

106. 106

     खणोkha·ṇo वोvo माmā उपच्चगा;u·pac·ca·gā

     khaṇo vo mā upaccagā;

     don’t let the moment pass you by.

107. 107

     खणातीताkha·ṇā·tī·tā हिhi सोचन्ति,so·can·ti

     Khaṇātītā hi socanti,

     For if you miss your moment

108. 108

     निरयम्हिni·ra·yam·hi समप्पिता”।sa·map·pi·tā

     nirayamhi samappitā”.

     you’ll grieve when sent to hell.”

109. 109

     “उपसन्तोu·pa·san·to उपरतो,u·pa·ra·to

     “Upasanto uparato,

     “Calm and still,

110. 110

     मन्तभाणीman·ta·bhā·ṇī अनुद्धतो;a·nud·dha·to

     mantabhāṇī anuddhato;

     thoughtful in counsel, not restless—

111. 111

     धुनातिdhu·nā·ti पापकेpā·pa·ke धम्मे,dham·me

     Dhunāti pāpake dhamme,

     he shakes off bad qualities

112. 112

     दुमपत्तंवdu·ma·pat·taṃ·va मालुतो।mā·lu·to

     dumapattaṁva māluto.

     as the gale shakes leaves off a tree.

113. 113

     उपसन्तोu·pa·san·to उपरतो,u·pa·ra·to

     Upasanto uparato,

     Calm and still,

114. 114

     मन्तभाणीman·ta·bhā·ṇī अनुद्धतो;a·nud·dha·to

     mantabhāṇī anuddhato;

     thoughtful in counsel, not restless—

115. 115

     अप्पासिap·pā·si पापकेpā·pa·ke धम्मे,dham·me

     Appāsi pāpake dhamme,

     he plucks off bad qualities

116. 116

     दुमपत्तंवdu·ma·pat·taṃ·va मालुतो।mā·lu·to

     dumapattaṁva māluto.

     as the gale shakes leaves off a tree.

117. 117

     उपसन्तोu·pa·san·to अनायासो,a·nā·yā·so

     Upasanto anāyāso,

     Calm and free of despair,

118. 118

     विप्पसन्नोvip·pa·san·no अनाविलो;a·nā·vi·lo

     vippasanno anāvilo;

     clear and unclouded,

119. 119

     कल्याणसीलोkal·yā·ṇa·sī·lo मेधावी,me·dhā·vī

     Kalyāṇasīlo medhāvī,

     of good morals, intelligent:

120. 120

     दुक्खस्सन्तकरोduk·khas·san·ta·ka·ro सिया”।si·yā

     dukkhassantakaro siyā”.

     one would make an end of suffering.”

121. 121

     “नna विस्ससेvis·sa·se एकतियेसुe·ka·ti·ye·su एवं,e·vaṃ

     “Na vissase ekatiyesu evaṁ,

     “Some householders, and even some renunciants,

122. 122

     अगारिसुa·gā·ri·su पब्बजितेसुpab·ba·ji·te·su चापि;cā·pi

     Agārisu pabbajitesu cāpi;

     are not to be trusted.

123. 123

     साधूपिsā·dhū·pi हुत्वाhut·vā नna असाधुa·sā·dhu होन्ति,hon·ti

     Sādhūpi hutvā na asādhu honti,

     Some who were good later become bad;

124. 124

     असाधुa·sā·dhu हुत्वाhut·vā पुनpu·na साधुsā·dhu होन्ति।hon·ti

     Asādhu hutvā puna sādhu honti.

     while some who were bad become good.”

125. 125

     कामच्छन्दोkā·mac·chan·do चca ब्यापादो,byā·pā·do

     Kāmacchando ca byāpādo,

     “Sensual desire, ill will,

126. 126

     थिनमिद्धञ्चthi·na·mid·dhañ·ca भिक्खुनो;bhik·khu·no

     thinamiddhañca bhikkhuno;

     dullness and drowsiness,

127. 127

     उद्धच्चंud·dhac·caṃ विचिकिच्छाvi·ci·kic·chā च,ca

     Uddhaccaṁ vicikicchā ca,

     restlessness, and doubt:

128. 128

     पञ्चेतेpañ·ce·te चित्तकेलिसा।cit·ta·ke·li·sā

     pañcete cittakelisā.

     these are the five mental stains for a monk.”

129. 129

     यस्सyas·sa सक्करियमानस्स,sak·ka·ri·ya·mā·nas·sa

     Yassa sakkariyamānassa,

     “Whether they’re honored

130. 130

     असक्कारेनa·sak·kā·re·na चूभयं;cū·bha·yaṃ

     asakkārena cūbhayaṁ;

     or not honored, or both,

131. 131

     समाधिsa·mā·dhi नna विकम्पति,vi·kam·pa·ti

     Samādhi na vikampati,

     their immersion doesn’t waver

132. 132

     अप्पमादविहारिनो।ap·pa·mā·da·vi·hā·ri·no

     appamādavihārino.

     as they abide in the immeasurables.

133. 133

     तंtaṃ झायिनंjhā·yi·naṃ साततिकं,sā·ta·ti·kaṃ

     Taṁ jhāyinaṁ sātatikaṁ,

     They persistently practice absorption

134. 134

     सुखुमदिट्ठिविपस्सकं;su·khu·ma·diṭ·ṭhi·vi·pas·sa·kaṃ

     sukhumadiṭṭhivipassakaṁ;

     with subtle view and discernment.

135. 135

     उपादानक्खयारामं,u·pā·dā·nak·kha·yā·rā·maṃ

     Upādānakkhayārāmaṁ,

     Rejoicing in the ending of grasping,

136. 136

     आहुā·hu सप्पुरिसोsap·pu·ri·so इति।i·ti

     āhu sappuriso iti.

     they’re said to be a true person.”

137. 137

     महासमुद्दोma·hā·sa·mud·do पथवी,pa·tha·vī

     Mahāsamuddo pathavī,

     “The oceans and the earth,

138. 138

     पब्बतोpab·ba·to अनिलोपिa·ni·lo·pi च;ca

     pabbato anilopi ca;

     the mountains and the wind—

139. 139

     उपमायu·pa·mā·ya नna युज्जन्ति,yuj·jan·ti

     Upamāya na yujjanti,

     no simile can do justice

140. 140

     सत्थुsat·thu वरविमुत्तिया।va·ra·vi·mut·ti·yā

     satthu varavimuttiyā.

     to the Teacher’s magnificent liberation.”

141. 141

     चक्कानुवत्तकोcak·kā·nu·vat·ta·ko थेरो,the·ro

     Cakkānuvattako thero,

     “The senior monk who keeps the wheel rolling,

142. 142

     महाञाणीma·hā·ñā·ṇī समाहितो;sa·mā·hi·to

     mahāñāṇī samāhito;

     he is very wise and serene.

143. 143

     पथवापग्गिसमानो,pa·tha·vā·pag·gi·sa·mā·no

     Pathavāpaggisamāno,

     Like earth, like water, like fire,

144. 144

     नna रज्जतिraj·ja·ti नna दुस्सति।dus·sa·ti

     na rajjati na dussati.

     he is neither attracted nor repelled.

145. 145

     पञ्ञापारमितंpañ·ñā·pā·ra·mi·taṃ पत्तो,pat·to

     Paññāpāramitaṁ patto,

     He has attained the perfection of wisdom,

146. 146

     महाबुद्धिma·hā·bud·dhi महामति;ma·hā·ma·ti

     mahābuddhi mahāmati;

     so intelligent and thoughtful.

147. 147

     अजळोa·ja·ḷo जळसमानो,ja·ḷa·sa·mā·no

     Ajaḷo jaḷasamāno,

     He is bright, but seems to be dull;

148. 148

     सदाsa·dā चरतिca·ra·ti निब्बुतो।nib·bu·to

     sadā carati nibbuto.

     he always wanders, quenched.”

149. 149

     परिचिण्णोpa·ri·ciṇ·ṇo मयाma·yā सत्था,sat·thā

     Pariciṇṇo mayā satthā,

     “I’ve served the Teacher

150. 150

     … पेpe

     … pe

     and fulfilled the Buddha’s instructions.

151. 151

     …

     …

     The heavy burden is laid down,

152. 152

     भवनेत्तिbha·va·net·ti समूहता।sa·mū·ha·tā

     bhavanetti samūhatā.

     the leash to existence is eradicated.

153. 153

     सम्पादेथप्पमादेन,sam·pā·de·thap·pa·mā·de·na

     Sampādethappamādena,

     Persist with diligence:

154. 154

     एसाe·sā मेme अनुसासनी;a·nu·sā·sa·nī

     esā me anusāsanī;

     this is my instruction.

155. 155

     हन्दाहंhan·dā·haṃ परिनिब्बिस्सं,pa·ri·nib·bis·saṃ

     Handāhaṁ parinibbissaṁ,

     Come, I’ll be fully quenched—

156. 156

     विप्पमुत्तोम्हिvip·pa·mut·tom·hi सब्बधी”ति।sab·ba·dhī

     vippamuttomhi sabbadhī”ti.

     I am everywhere free.”

157. 157

     … सारिपुत्तोsā·ri·put·to थेरोthe·ro …

     … Sāriputto thero …

     (Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.