Scripture · Sanskrit Bible with the King James Version · the Pāli Canon

1 Corinthians 15 १ करिन्थिनः पत्रं 15

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Verse: 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51 52 53 54 55 56 57 58 · Hide pronunciation

Each verse: the King James English, then the Sanskrit, its transliteration (IAST) and how to say it, syllable by syllable (ṃ = nasal hum, ḥ = soft breath echoing the vowel).
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1

हेhe भ्रातरःbhrā·ta·raḥ, यःyaḥ सुसंवादोsu·saṃ·vā·do मयाma·yā युष्मत्समीपेyuṣ·mat·sa·mī·pe निवेदितोni·ve·di·to यूयञ्चyū·yañ·ca यंyaṃ गृहीतवन्तgṛ·hī·ta·van·ta आश्रितवन्तश्चāś·ri·ta·van·taś·ca तंtaṃ पुनpu·na र्युष्मान्ryuṣ·mān विज्ञापयामिvij·ñā·pa·yā·mi।

he bhrātaraḥ, yaḥ susaṁvādo mayā yuṣmatsamīpe nivedito yūyañca yaṁ gṛhītavanta āśritavantaśca taṁ puna ryuṣmān vijñāpayāmi|

Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand;
2

युष्माकंyuṣ·mā·kaṃ विश्वासोviś·vā·so यदिya·di वितथोvi·ta·tho नna भवेत्bha·vet तर्हिtar·hi सुसंवादयुक्तानिsu·saṃ·vā·da·yuk·tā·ni ममma·ma वाक्यानिvāk·yā·ni स्मरतांsma·ra·tāṃ युष्माकंyuṣ·mā·kaṃ तेनte·na सुसंवादेनsu·saṃ·vā·de·na परित्राणंpa·rit·rā·ṇaṃ जायतेjā·ya·te।

yuṣmākaṁ viśvāso yadi vitatho na bhavet tarhi susaṁvādayuktāni mama vākyāni smaratāṁ yuṣmākaṁ tena susaṁvādena paritrāṇaṁ jāyate|

By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain.
3

यतोऽहंya·to·haṃ यद्yad यत्yat ज्ञापितस्तदनुसारात्jñā·pi·tas·ta·da·nu·sā·rāt युष्मासुyuṣ·mā·su मुख्यांmukh·yāṃ यांyāṃ शिक्षांśik·ṣāṃ समार्पयंsa·mār·pa·yaṃ सेयंse·yaṃ, शास्त्रानुसारात्śās·trā·nu·sā·rāt ख्रीष्टोऽस्माकंkhrīṣ·ṭos·mā·kaṃ पापमोचनार्थंpā·pa·mo·ca·nār·thaṃ प्राणान्prā·ṇān त्यक्तवान्tyak·ta·vān,

yato'haṁ yad yat jñāpitastadanusārāt yuṣmāsu mukhyāṁ yāṁ śikṣāṁ samārpayaṁ seyaṁ, śāstrānusārāt khrīṣṭo'smākaṁ pāpamocanārthaṁ prāṇān tyaktavān,

For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures;
4

श्मशानेśma·śā·ne स्थापितश्चsthā·pi·taś·ca तृतीयदिनेtṛ·tī·ya·di·ne शास्त्रानुसारात्śās·trā·nu·sā·rāt पुनरुत्थापितःpu·na·rut·thā·pi·taḥ।

śmaśāne sthāpitaśca tṛtīyadine śāstrānusārāt punarutthāpitaḥ|

And that he was buried, and that he rose again the third day according to the scriptures:
5

सsa चाग्रेcāg·re कैफैkai·phai ततःta·taḥ परंpa·raṃ द्वादशशिष्येभ्योdvā·da·śa·śiṣ·yebh·yo दर्शनंdar·śa·naṃ दत्तवान्dat·ta·vān।

sa cāgre kaiphai tataḥ paraṁ dvādaśaśiṣyebhyo darśanaṁ dattavān|

And that he was seen of Cephas, then of the twelve:
6

ततःta·taḥ परंpa·raṃ पञ्चशताधिकसंख्यकेभ्योpañ·ca·śa·tā·dhi·ka·saṃ·khya·kebh·yo भ्रातृभ्योbhrā·tṛbh·yo युगपद्yu·ga·pad दर्शनंdar·śa·naṃ दत्तवान्dat·ta·vān तेषांte·ṣāṃ केचित्ke·cit महानिद्रांma·hā·nid·rāṃ गताga·tā बहुतराश्चाद्यापिba·hu·ta·rāś·cād·yā·pi वर्त्तन्तेvar·tan·te।

tataḥ paraṁ pañcaśatādhikasaṁkhyakebhyo bhrātṛbhyo yugapad darśanaṁ dattavān teṣāṁ kecit mahānidrāṁ gatā bahutarāścādyāpi varttante|

After that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep.
7

तदनन्तरंta·da·nan·ta·raṃ याकूबायyā·kū·bā·ya तत्पश्चात्tat·paś·cāt सर्व्वेभ्यःsar·vebh·yaḥ प्रेरितेभ्योpre·ri·tebh·yo दर्शनंdar·śa·naṃ दत्तवान्dat·ta·vān।

tadanantaraṁ yākūbāya tatpaścāt sarvvebhyaḥ preritebhyo darśanaṁ dattavān|

After that, he was seen of James; then of all the apostles.
8

सर्व्वशेषेऽकालजाततुल्योsar·va·śe·ṣe·kā·la·jā·ta·tul·yo योऽहंyo·haṃ, सोऽहमपिso·ha·ma·pi तस्यtas·ya दर्शनंdar·śa·naṃ प्राप्तवान्prāp·ta·vān।

sarvvaśeṣe'kālajātatulyo yo'haṁ, so'hamapi tasya darśanaṁ prāptavān|

And last of all he was seen of me also, as of one born out of due time.
9

ईश्वरस्यīś·va·ras·ya समितिंsa·mi·tiṃ प्रतिpra·ti दौरात्म्याचरणाद्dau·rāt·myā·ca·ra·ṇād अहंa·haṃ प्रेरितनामpre·ri·ta·nā·ma धर्त्तुम्dhar·tum अयोग्यस्तस्मात्a·yog·yas·tas·māt प्रेरितानांpre·ri·tā·nāṃ मध्येmadh·ye क्षुद्रतमश्चास्मिkṣud·ra·ta·maś·cās·mi।

īśvarasya samitiṁ prati daurātmyācaraṇād ahaṁ preritanāma dharttum ayogyastasmāt preritānāṁ madhye kṣudratamaścāsmi|

For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God.
10

यादृशोऽस्मिyā·dṛ·śos·mi तादृशtā·dṛ·śa ईश्वरस्यानुग्रहेणैवास्मिīś·va·ras·yā·nug·ra·he·ṇai·vās·mi; अपरंa·pa·raṃ मांmāṃ प्रतिpra·ti तस्यानुग्रहोtas·yā·nug·ra·ho निष्फलोniṣ·pha·lo नाभवत्nā·bha·vat, अन्येभ्यःan·yebh·yaḥ सर्व्वेभ्योsar·vebh·yo मयाधिकःma·yā·dhi·kaḥ श्रमःśra·maḥ कृतःkṛ·taḥ, किन्तुkin·tu सsa मयाma·yā कृतस्तन्नहिkṛ·tas·tan·na·hi मत्सहकारिणेश्वरस्यानुग्रहेणैवmat·sa·ha·kā·ri·ṇeś·va·ras·yā·nug·ra·he·ṇai·va।

yādṛśo'smi tādṛśa īśvarasyānugraheṇaivāsmi; aparaṁ māṁ prati tasyānugraho niṣphalo nābhavat, anyebhyaḥ sarvvebhyo mayādhikaḥ śramaḥ kṛtaḥ, kintu sa mayā kṛtastannahi matsahakāriṇeśvarasyānugraheṇaiva|

But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.
11

अतएवa·ta·e·va मयाma·yā भवेत्bha·vet तैtai र्वाrvā भवेत्bha·vet अस्माभिस्तादृशीas·mā·bhis·tā·dṛ·śī वार्त्ताvār·tā घोष्यतेghoṣ·ya·te सैवsai·va चca युष्माभिyuṣ·mā·bhi र्विश्वासेनrviś·vā·se·na गृहीताgṛ·hī·tā।

ataeva mayā bhavet tai rvā bhavet asmābhistādṛśī vārttā ghoṣyate saiva ca yuṣmābhi rviśvāsena gṛhītā|

Therefore whether it were I or they, so we preach, and so ye believed.
12

मृत्युदशातःmṛt·yu·da·śā·taḥ ख्रीष्टkhrīṣ·ṭa उत्थापितut·thā·pi·ta इतिi·ti वार्त्ताvār·tā यदिya·di तमधिta·ma·dhi घोष्यतेghoṣ·ya·te तर्हिtar·hi मृतलोकानाम्mṛ·ta·lo·kā·nām उत्थितिut·thi·ti र्नास्तीतिrnās·tī·ti वाग्vāg युष्माकंyuṣ·mā·kaṃ मध्येmadh·ye कैश्चित्kaiś·cit कुतःku·taḥ कथ्यतेkath·ya·te?

mṛtyudaśātaḥ khrīṣṭa utthāpita iti vārttā yadi tamadhi ghoṣyate tarhi mṛtalokānām utthiti rnāstīti vāg yuṣmākaṁ madhye kaiścit kutaḥ kathyate?

Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead?
13

मृतानाम्mṛ·tā·nām उत्थितिut·thi·ti र्यदिrya·di नna भवेत्bha·vet तर्हिtar·hi ख्रीष्टोऽपिkhrīṣ·ṭo·pi नोत्थापितःnot·thā·pi·taḥ

mṛtānām utthiti ryadi na bhavet tarhi khrīṣṭo'pi notthāpitaḥ

But if there be no resurrection of the dead, then is Christ not risen:
14

ख्रीष्टश्चkhrīṣ·ṭaś·ca यद्यनुत्थापितःyad·ya·nut·thā·pi·taḥ स्यात्syāt तर्ह्यस्माकंtar·hyas·mā·kaṃ घोषणंgho·ṣa·ṇaṃ वितथंvi·ta·thaṃ युष्माकंyuṣ·mā·kaṃ विश्वासोऽपिviś·vā·so·pi वितथःvi·ta·thaḥ।

khrīṣṭaśca yadyanutthāpitaḥ syāt tarhyasmākaṁ ghoṣaṇaṁ vitathaṁ yuṣmākaṁ viśvāso'pi vitathaḥ|

And if Christ be not risen, then is our preaching vain, and your faith is also vain.
15

वयञ्चेश्वरस्यva·yañ·ceś·va·ras·ya मृषासाक्षिणोmṛ·ṣā·sāk·ṣi·ṇo भवामःbha·vā·maḥ, यतःya·taḥ ख्रीष्टkhrīṣ·ṭa स्तेनोत्थापितःste·not·thā·pi·taḥ इतिi·ti साक्ष्यम्sāk·ṣyam अस्माभिरीश्वरमधिas·mā·bhi·rīś·va·ra·ma·dhi दत्तंdat·taṃ किन्तुkin·tu मृतानामुत्थितिmṛ·tā·nā·mut·thi·ti र्यदिrya·di नna भवेत्bha·vet तर्हिtar·hi सsa तेनte·na नोत्थापितःnot·thā·pi·taḥ।

vayañceśvarasya mṛṣāsākṣiṇo bhavāmaḥ, yataḥ khrīṣṭa stenotthāpitaḥ iti sākṣyam asmābhirīśvaramadhi dattaṁ kintu mṛtānāmutthiti ryadi na bhavet tarhi sa tena notthāpitaḥ|

Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not.
16

यतोya·to मृतानामुत्थितिmṛ·tā·nā·mut·thi·ti र्यतिrya·ti नna भवेत्bha·vet तर्हिtar·hi ख्रीष्टोऽप्युत्थापितत्वंkhrīṣ·ṭop·yut·thā·pi·tat·vaṃ नna गतःga·taḥ।

yato mṛtānāmutthiti ryati na bhavet tarhi khrīṣṭo'pyutthāpitatvaṁ na gataḥ|

For if the dead rise not, then is not Christ raised:
17

ख्रीष्टस्यkhrīṣ·ṭas·ya यद्यनुत्थापितःyad·ya·nut·thā·pi·taḥ स्यात्syāt तर्हिtar·hi युष्माकंyuṣ·mā·kaṃ विश्वासोviś·vā·so वितथःvi·ta·thaḥ, यूयम्yū·yam अद्यापिad·yā·pi स्वपापेषुsva·pā·pe·ṣu मग्नास्तिष्ठथmag·nās·tiṣ·ṭha·tha।

khrīṣṭasya yadyanutthāpitaḥ syāt tarhi yuṣmākaṁ viśvāso vitathaḥ, yūyam adyāpi svapāpeṣu magnāstiṣṭhatha|

And if Christ be not raised, your faith is vain; ye are yet in your sins.
18

अपरंa·pa·raṃ ख्रीष्टाश्रिताkhrīṣ·ṭāś·ri·tā येye मानवाmā·na·vā महानिद्रांma·hā·nid·rāṃ गतास्तेऽपिga·tās·te·pi नाशंnā·śaṃ गताःga·tāḥ।

aparaṁ khrīṣṭāśritā ye mānavā mahānidrāṁ gatāste'pi nāśaṁ gatāḥ|

Then they also which are fallen asleep in Christ are perished.
19

ख्रीष्टोkhrīṣ·ṭo यदिya·di केवलमिहलोकेke·va·la·mi·ha·lo·ke ऽस्माकंsmā·kaṃ प्रत्याशाभूमिःprat·yā·śā·bhū·miḥ स्यात्syāt तर्हिtar·hi सर्व्वमर्त्येभ्योsar·va·mar·tyebh·yo वयमेवva·ya·me·va दुर्भाग्याःdur·bhāg·yāḥ।

khrīṣṭo yadi kevalamihaloke 'smākaṁ pratyāśābhūmiḥ syāt tarhi sarvvamartyebhyo vayameva durbhāgyāḥ|

If in this life only we have hope in Christ, we are of all men most miserable.
20

इदानींi·dā·nīṃ ख्रीष्टोkhrīṣ·ṭo मृत्युदशातmṛt·yu·da·śā·ta उत्थापितोut·thā·pi·to महानिद्रागतानांma·hā·nid·rā·ga·tā·nāṃ मध्येmadh·ye प्रथमफलस्वरूपोpra·tha·ma·pha·las·va·rū·po जातश्चjā·taś·ca।

idānīṁ khrīṣṭo mṛtyudaśāta utthāpito mahānidrāgatānāṁ madhye prathamaphalasvarūpo jātaśca|

But now is Christ risen from the dead, and become the firstfruits of them that slept.
21

यतोya·to यद्वत्yad·vat मानुषद्वाराmā·nu·ṣad·vā·rā मृत्युःmṛt·yuḥ प्रादुर्भूतस्तद्वत्prā·dur·bhū·tas·tad·vat मानुषद्वाराmā·nu·ṣad·vā·rā मृतानांmṛ·tā·nāṃ पुनरुत्थितिरपिpu·na·rut·thi·ti·ra·pi प्रदुर्भूताpra·dur·bhū·tā।

yato yadvat mānuṣadvārā mṛtyuḥ prādurbhūtastadvat mānuṣadvārā mṛtānāṁ punarutthitirapi pradurbhūtā|

For since by man came death, by man came also the resurrection of the dead.
22

आदमाā·da·mā यथाya·thā सर्व्वेsar·ve मरणाधीनाma·ra·ṇā·dhī·nā जातास्तथाjā·tās·ta·thā ख्रीष्टेनkhrīṣ·ṭe·na सर्व्वेsar·ve जीवयिष्यन्तेjī·va·yiṣ·yan·te।

ādamā yathā sarvve maraṇādhīnā jātāstathā khrīṣṭena sarvve jīvayiṣyante|

For as in Adam all die, even so in Christ shall all be made alive.
23

किन्त्वेकैकेनkin·tve·kai·ke·na जनेनja·ne·na निजेni·je निजेni·je पर्य्यायpar·yā·ya उत्थातव्यंut·thā·tav·yaṃ प्रथमतःpra·tha·ma·taḥ प्रथमजातफलस्वरूपेनpra·tha·ma·jā·ta·pha·las·va·rū·pe·na ख्रीष्टेनkhrīṣ·ṭe·na, द्वितीयतस्तस्यागमनसमयेdvi·tī·ya·tas·tas·yā·ga·ma·na·sa·ma·ye ख्रीष्टस्यkhrīṣ·ṭas·ya लोकैःlo·kaiḥ।

kintvekaikena janena nije nije paryyāya utthātavyaṁ prathamataḥ prathamajātaphalasvarūpena khrīṣṭena, dvitīyatastasyāgamanasamaye khrīṣṭasya lokaiḥ|

But every man in his own order: Christ the firstfruits; afterward they that are Christ’s at his coming.
24

ततःta·taḥ परम्pa·ram अन्तोan·to भविष्यतिbha·viṣ·ya·ti तदानींta·dā·nīṃ सsa सर्व्वंsar·vaṃ शासनम्śā·sa·nam अधिपतित्वंa·dhi·pa·tit·vaṃ पराक्रमञ्चpa·rāk·ra·mañ·ca लुप्त्वाlup·tvā स्वपितरीश्वरेsva·pi·ta·rīś·va·re राजत्वंrā·jat·vaṃ समर्पयिष्यतिsa·mar·pa·yiṣ·ya·ti।

tataḥ param anto bhaviṣyati tadānīṁ sa sarvvaṁ śāsanam adhipatitvaṁ parākramañca luptvā svapitarīśvare rājatvaṁ samarpayiṣyati|

Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power.
25

यतःya·taḥ ख्रीष्टस्यkhrīṣ·ṭas·ya रिपवःri·pa·vaḥ सर्व्वेsar·ve यावत्yā·vat तेनte·na स्वपादयोरधोsva·pā·da·yo·ra·dho नna निपातयिष्यन्तेni·pā·ta·yiṣ·yan·te तावत्tā·vat तेनैवte·nai·va राजत्वंrā·jat·vaṃ कर्त्तव्यंkar·tav·yaṃ।

yataḥ khrīṣṭasya ripavaḥ sarvve yāvat tena svapādayoradho na nipātayiṣyante tāvat tenaiva rājatvaṁ karttavyaṁ|

For he must reign, till he hath put all enemies under his feet.
26

तेनte·na विजेतव्योvi·je·tav·yo यःyaḥ शेषरिपुःśe·ṣa·ri·puḥ सsa मृत्युरेवmṛt·yu·re·va।

tena vijetavyo yaḥ śeṣaripuḥ sa mṛtyureva|

The last enemy that shall be destroyed is death.
27

लिखितमास्तेli·khi·ta·mās·te सर्व्वाणिsar·vā·ṇi तस्यtas·ya पादयोpā·da·yo र्वशीकृतानिrva·śī·kṛ·tā·ni। किन्तुkin·tu सर्व्वाण्येवsar·vāṇ·ye·va तस्यtas·ya वशीकृतानीत्युक्तेva·śī·kṛ·tā·nīt·yuk·te सतिsa·ti सर्व्वाणिsar·vā·ṇi येनye·na तस्यtas·ya वशीकृतानिva·śī·kṛ·tā·ni सsa स्वयंsva·yaṃ तस्यtas·ya वशीभूतोva·śī·bhū·to नna जातjā·ta इतिi·ti व्यक्तंvyak·taṃ।

likhitamāste sarvvāṇi tasya pādayo rvaśīkṛtāni| kintu sarvvāṇyeva tasya vaśīkṛtānītyukte sati sarvvāṇi yena tasya vaśīkṛtāni sa svayaṁ tasya vaśībhūto na jāta iti vyaktaṁ|

For he hath put all things under his feet. But when he saith all things are put under him, it is manifest that he is excepted, which did put all things under him.
28

सर्व्वेषुsar·ve·ṣu तस्यtas·ya वशीभूतेषुva·śī·bhū·te·ṣu सर्व्वाणिsar·vā·ṇi येनye·na पुत्रस्यput·ras·ya वशीकृतानिva·śī·kṛ·tā·ni स्वयंsva·yaṃ पुत्रोऽपिput·ro·pi तस्यtas·ya वशीभूतोva·śī·bhū·to भविष्यतिbha·viṣ·ya·ti ततta·ta ईश्वरःīś·va·raḥ सर्व्वेषुsar·ve·ṣu सर्व्वsar·va एवe·va भविष्यतिbha·viṣ·ya·ti।

sarvveṣu tasya vaśībhūteṣu sarvvāṇi yena putrasya vaśīkṛtāni svayaṁ putro'pi tasya vaśībhūto bhaviṣyati tata īśvaraḥ sarvveṣu sarvva eva bhaviṣyati|

And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.
29

अपरंa·pa·raṃ परेतलोकानांpa·re·ta·lo·kā·nāṃ विनिमयेनvi·ni·ma·ye·na येye मज्ज्यन्तेmaj·jyan·te तैःtaiḥ किंkiṃ लप्स्यतेlap·sya·te? येषांye·ṣāṃ परेतलोकानाम्pa·re·ta·lo·kā·nām उत्थितिःut·thi·tiḥ केनापिke·nā·pi प्रकारेणpra·kā·re·ṇa नna भविष्यतिbha·viṣ·ya·ti तेषांte·ṣāṃ विनिमयेनvi·ni·ma·ye·na कुतोku·to मज्जनमपिmaj·ja·na·ma·pi तैरङ्गीक्रियतेtai·raṅ·gīk·ri·ya·te?

aparaṁ paretalokānāṁ vinimayena ye majjyante taiḥ kiṁ lapsyate? yeṣāṁ paretalokānām utthitiḥ kenāpi prakāreṇa na bhaviṣyati teṣāṁ vinimayena kuto majjanamapi tairaṅgīkriyate?

Else what shall they do which are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead?
30

वयमपिva·ya·ma·pi कुतःku·taḥ प्रतिदण्डंpra·ti·daṇ·ḍaṃ प्राणभीतिम्prā·ṇa·bhī·tim अङ्गीकुर्म्महेaṅ·gī·kur·ma·he?

vayamapi kutaḥ pratidaṇḍaṁ prāṇabhītim aṅgīkurmmahe?

And why stand we in jeopardy every hour?
31

अस्मत्प्रभुनाas·mat·pra·bhu·nā यीशुख्रीष्टेनyī·śukh·rīṣ·ṭe·na युष्मत्तोyuṣ·mat·to ममma·ma याyā श्लाघास्तेślā·ghās·te तस्याःtas·yāḥ शपथंśa·pa·thaṃ कृत्वाkṛt·vā कथयामिka·tha·yā·mi दिनेdi·ne दिनेऽहंdi·ne·haṃ मृत्युंmṛt·yuṃ गच्छामिgac·chā·mi।

asmatprabhunā yīśukhrīṣṭena yuṣmatto mama yā ślāghāste tasyāḥ śapathaṁ kṛtvā kathayāmi dine dine'haṁ mṛtyuṁ gacchāmi|

I protest by your rejoicing which I have in Christ Jesus our Lord, I die daily.
32

इफिषनगरेi·phi·ṣa·na·ga·re वन्यपशुभिःvan·ya·pa·śu·bhiḥ सार्द्धंsār·ddhaṃ यदिya·di लौकिकभावात्lau·ki·ka·bhā·vāt मयाma·yā युद्धंyud·dhaṃ कृतंkṛ·taṃ तर्हिtar·hi तेनte·na ममma·ma कोko लाभःlā·bhaḥ? मृतानाम्mṛ·tā·nām उत्थितिut·thi·ti र्यदिrya·di नna भवेत्bha·vet तर्हिtar·hi, कुर्म्मोkur·mo भोजनपानेऽद्यbho·ja·na·pā·ned·ya श्वस्तुśvas·tu मृत्युmṛt·yu र्भविष्यतिrbha·viṣ·ya·ti।

iphiṣanagare vanyapaśubhiḥ sārddhaṁ yadi laukikabhāvāt mayā yuddhaṁ kṛtaṁ tarhi tena mama ko lābhaḥ? mṛtānām utthiti ryadi na bhavet tarhi, kurmmo bhojanapāne'dya śvastu mṛtyu rbhaviṣyati|

If after the manner of men I have fought with beasts at Ephesus, what advantageth it me, if the dead rise not? let us eat and drink; for to morrow we die.
33

इत्यनेनit·ya·ne·na धर्म्मात्dhar·māt माmā भ्रंशध्वंbhraṃ·śadh·vaṃ। कुसंसर्गेणku·saṃ·sar·ge·ṇa लोकानांlo·kā·nāṃ सदाचारोsa·dā·cā·ro विनश्यतिvi·naś·ya·ti।

ityanena dharmmāt mā bhraṁśadhvaṁ| kusaṁsargeṇa lokānāṁ sadācāro vinaśyati|

Be not deceived: evil communications corrupt good manners.
34

यूयंyū·yaṃ यथोचितंya·tho·ci·taṃ सचैतन्यास्तिष्ठतsa·cai·tan·yās·tiṣ·ṭha·ta, पापंpā·paṃ माmā कुरुध्वंku·rudh·vaṃ, यतोya·to युष्माकंyuṣ·mā·kaṃ मध्यmadh·ya ईश्वरीयज्ञानहीनाःīś·va·rī·yaj·ñā·na·hī·nāḥ केऽपिke·pi विद्यन्तेvid·yan·te युष्माकंyuṣ·mā·kaṃ त्रपायैtra·pā·yai मयेदंma·ye·daṃ गद्यतेgad·ya·te।

yūyaṁ yathocitaṁ sacaitanyāstiṣṭhata, pāpaṁ mā kurudhvaṁ, yato yuṣmākaṁ madhya īśvarīyajñānahīnāḥ ke'pi vidyante yuṣmākaṁ trapāyai mayedaṁ gadyate|

Awake to righteousness, and sin not; for some have not the knowledge of God: I speak this to your shame.
35

अपरंa·pa·raṃ मृतलोकाःmṛ·ta·lo·kāḥ कथम्ka·tham उत्थास्यन्तिut·thās·yan·ti? कीदृशंkī·dṛ·śaṃ वाvā शरीरंśa·rī·raṃ लब्ध्वाlab·dhvā पुनरेष्यन्तीतिpu·na·reṣ·yan·tī·ti वाक्यंvāk·yaṃ कश्चित्kaś·cit प्रक्ष्यतिprak·ṣya·ti।

aparaṁ mṛtalokāḥ katham utthāsyanti? kīdṛśaṁ vā śarīraṁ labdhvā punareṣyantīti vākyaṁ kaścit prakṣyati|

But some man will say, How are the dead raised up? and with what body do they come?
36

हेhe अज्ञaj·ña त्वयाtva·yā यद्yad बीजम्bī·jam उप्यतेup·ya·te तद्tad यदिya·di नna म्रियेतmri·ye·ta तर्हिtar·hi नna जीवयिष्यतेjī·va·yiṣ·ya·te।

he ajña tvayā yad bījam upyate tad yadi na mriyeta tarhi na jīvayiṣyate|

Thou fool, that which thou sowest is not quickened, except it die:
37

ययाya·yā मूर्त्त्याmūr·tyā निर्गन्तव्यंnir·gan·tav·yaṃ साsā त्वयाtva·yā नोप्यतेnop·ya·te किन्तुkin·tu शुष्कंśuṣ·kaṃ बीजमेवbī·ja·me·va; तच्चtac·ca गोधूमादीनांgo·dhū·mā·dī·nāṃ किमपिki·ma·pi बीजंbī·jaṃ भवितुंbha·vi·tuṃ शक्नोतिśak·no·ti।

yayā mūrttyā nirgantavyaṁ sā tvayā nopyate kintu śuṣkaṁ bījameva; tacca godhūmādīnāṁ kimapi bījaṁ bhavituṁ śaknoti|

And that which thou sowest, thou sowest not that body that shall be, but bare grain, it may chance of wheat, or of some other grain:
38

ईश्वरेणेवīś·va·re·ṇe·va यथाभिलाषंya·thā·bhi·lā·ṣaṃ तस्मैtas·mai मूर्त्तिmūr·ti र्दीयतेrdī·ya·te, एकैकस्मैe·kai·kas·mai बीजायbī·jā·ya स्वाsvā स्वाsvā मूर्त्तिरेवmūr·ti·re·va दीयतेdī·ya·te।

īśvareṇeva yathābhilāṣaṁ tasmai mūrtti rdīyate, ekaikasmai bījāya svā svā mūrttireva dīyate|

But God giveth it a body as it hath pleased him, and to every seed his own body.
39

सर्व्वाणिsar·vā·ṇi पललानिpa·la·lā·ni नैकविधानिnai·ka·vi·dhā·ni सन्तिsan·ti, मनुष्यपशुपक्षिमत्स्यादीनांma·nuṣ·ya·pa·śu·pak·ṣi·mat·syā·dī·nāṃ भिन्नरूपाणिbhin·na·rū·pā·ṇi पललानिpa·la·lā·ni सन्तिsan·ti।

sarvvāṇi palalāni naikavidhāni santi, manuṣyapaśupakṣimatsyādīnāṁ bhinnarūpāṇi palalāni santi|

All flesh is not the same flesh: but there is one kind of flesh of men, another flesh of beasts, another of fishes, and another of birds.
40

अपरंa·pa·raṃ स्वर्गीयाsvar·gī·yā मूर्त्तयःmūr·ta·yaḥ पार्थिवाpār·thi·vā मूर्त्तयश्चmūr·ta·yaś·ca विद्यन्तेvid·yan·te किन्तुkin·tu स्वर्गीयानाम्svar·gī·yā·nām एकरूपंe·ka·rū·paṃ तेजःte·jaḥ पार्थिवानाञ्चpār·thi·vā·nāñ·ca तदन्यरूपंta·dan·ya·rū·paṃ तेजोऽस्तिte·jos·ti।

aparaṁ svargīyā mūrttayaḥ pārthivā mūrttayaśca vidyante kintu svargīyānām ekarūpaṁ tejaḥ pārthivānāñca tadanyarūpaṁ tejo'sti|

There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the glory of the terrestrial is another.
41

सूर्य्यस्यsūr·yas·ya तेजte·ja एकविधंe·ka·vi·dhaṃ चन्द्रस्यcan·dras·ya तेजस्तदन्यविधंte·jas·ta·dan·ya·vi·dhaṃ ताराणाञ्चtā·rā·ṇāñ·ca तेजोऽन्यविधंte·jon·ya·vi·dhaṃ, ताराणांtā·rā·ṇāṃ मध्येऽपिmadh·ye·pi तेजसस्तारतम्यंte·ja·sas·tā·ra·tam·yaṃ विद्यतेvid·ya·te।

sūryyasya teja ekavidhaṁ candrasya tejastadanyavidhaṁ tārāṇāñca tejo'nyavidhaṁ, tārāṇāṁ madhye'pi tejasastāratamyaṁ vidyate|

There is one glory of the sun, and another glory of the moon, and another glory of the stars: for one star differeth from another star in glory.
42

तत्रtat·ra लिखितमास्तेli·khi·ta·mās·te यथाya·thā, ‘आदिपुरुषā·di·pu·ru·ṣa आदम्ā·dam जीवत्प्राणीjī·vat·prā·ṇī बभूवba·bhū·va,’ किन्त्वन्तिमkin·tvan·ti·ma आदम्ā·dam (ख्रीष्टोkhrīṣ·ṭo) जीवनदायकjī·va·na·dā·ya·ka आत्माāt·mā बभूवba·bhū·va।

tatra likhitamāste yathā, ‘ādipuruṣa ādam jīvatprāṇī babhūva,’ kintvantima ādam (khrīṣṭo) jīvanadāyaka ātmā babhūva|

So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption:
43

यद्yad उप्यतेup·ya·te तत्tat तुच्छंtuc·chaṃ यच्चोत्थास्यतिyac·cot·thās·ya·ti तद्tad गौरवान्वितंgau·ra·vān·vi·taṃ; यद्yad उप्यतेup·ya·te तन्निर्ब्बलंtan·nir·ba·laṃ यच्चोत्थास्यतिyac·cot·thās·ya·ti तत्tat शक्तियुक्तंśak·ti·yuk·taṃ।

yad upyate tat tucchaṁ yaccotthāsyati tad gauravānvitaṁ; yad upyate tannirbbalaṁ yaccotthāsyati tat śaktiyuktaṁ|

It is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power:
44

यत्yat शरीरम्śa·rī·ram उप्यतेup·ya·te तत्tat प्राणानांprā·ṇā·nāṃ सद्मsad·ma, यच्चyac·ca शरीरम्śa·rī·ram उत्थास्यतिut·thās·ya·ti तद्tad आत्मनःāt·ma·naḥ सद्मsad·ma। प्राणसद्मस्वरूपंprā·ṇa·sad·mas·va·rū·paṃ शरीरंśa·rī·raṃ विद्यतेvid·ya·te, आत्मसद्मस्वरूपमपिāt·ma·sad·mas·va·rū·pa·ma·pi शरीरंśa·rī·raṃ विद्यतेvid·ya·te।

yat śarīram upyate tat prāṇānāṁ sadma, yacca śarīram utthāsyati tad ātmanaḥ sadma| prāṇasadmasvarūpaṁ śarīraṁ vidyate, ātmasadmasvarūpamapi śarīraṁ vidyate|

It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body.
45

तत्रtat·ra लिखितमास्तेli·khi·ta·mās·te यथाya·thā, आदिपुरुषā·di·pu·ru·ṣa आदम्ā·dam जीवत्प्राणीjī·vat·prā·ṇī बभूवba·bhū·va, किन्त्वन्तिमkin·tvan·ti·ma आदम्ā·dam (ख्रीष्टोkhrīṣ·ṭo) जीवनदायकjī·va·na·dā·ya·ka आत्माāt·mā बभूवba·bhū·va।

tatra likhitamāste yathā, ādipuruṣa ādam jīvatprāṇī babhūva, kintvantima ādam (khrīṣṭo) jīvanadāyaka ātmā babhūva|

And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit.
46

आत्मसद्मāt·ma·sad·ma नna प्रथमंpra·tha·maṃ किन्तुkin·tu प्राणसद्मैवprā·ṇa·sad·mai·va तत्पश्चाद्tat·paś·cād आत्मसद्मāt·ma·sad·ma।

ātmasadma na prathamaṁ kintu prāṇasadmaiva tatpaścād ātmasadma|

Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual.
47

आद्यःād·yaḥ पुरुषेpu·ru·ṣe मृदmṛ·da उत्पन्नत्वात्ut·pan·nat·vāt मृण्मयोmṛṇ·ma·yo द्वितीयश्चdvi·tī·yaś·ca पुरुषःpu·ru·ṣaḥ स्वर्गाद्svar·gād आगतःā·ga·taḥ प्रभुःpra·bhuḥ।

ādyaḥ puruṣe mṛda utpannatvāt mṛṇmayo dvitīyaśca puruṣaḥ svargād āgataḥ prabhuḥ|

The first man is of the earth, earthy: the second man is the Lord from heaven.
48

मृण्मयोmṛṇ·ma·yo यादृशyā·dṛ·śa आसीत्ā·sīt मृण्मयाःmṛṇ·ma·yāḥ सर्व्वेsar·ve तादृशाtā·dṛ·śā भवन्तिbha·van·ti स्वर्गीयश्चsvar·gī·yaś·ca यादृशोऽस्तिyā·dṛ·śos·ti स्वर्गीयाःsvar·gī·yāḥ सर्व्वेsar·ve तादृशाtā·dṛ·śā भवन्तिbha·van·ti।

mṛṇmayo yādṛśa āsīt mṛṇmayāḥ sarvve tādṛśā bhavanti svargīyaśca yādṛśo'sti svargīyāḥ sarvve tādṛśā bhavanti|

As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly.
49

मृण्मयस्यmṛṇ·ma·yas·ya रूपंrū·paṃ यद्वद्yad·vad अस्माभिas·mā·bhi र्धारितंrdhā·ri·taṃ तद्वत्tad·vat स्वर्गीयस्यsvar·gī·yas·ya रूपमपिrū·pa·ma·pi धारयिष्यतेdhā·ra·yiṣ·ya·te।

mṛṇmayasya rūpaṁ yadvad asmābhi rdhāritaṁ tadvat svargīyasya rūpamapi dhārayiṣyate|

And as we have borne the image of the earthy, we shall also bear the image of the heavenly.
50

हेhe भ्रातरःbhrā·ta·raḥ, युष्मान्yuṣ·mān प्रतिpra·ti व्याहरामिvyā·ha·rā·mi, ईश्वरस्यīś·va·ras·ya राज्येrāj·ye रक्तमांसयोरधिकारोrak·ta·māṃ·sa·yo·ra·dhi·kā·ro भवितुंbha·vi·tuṃ नna शक्नोतिśak·no·ti, अक्षयत्वेak·ṣa·yat·ve चca क्षयस्याधिकारोkṣa·yas·yā·dhi·kā·ro नna भविष्यतिbha·viṣ·ya·ti।

he bhrātaraḥ, yuṣmān prati vyāharāmi, īśvarasya rājye raktamāṁsayoradhikāro bhavituṁ na śaknoti, akṣayatve ca kṣayasyādhikāro na bhaviṣyati|

Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.
51

पश्यताहंpaś·ya·tā·haṃ युष्मभ्यंyuṣ·mabh·yaṃ निगूढांni·gū·ḍhāṃ कथांka·thāṃ निवेदयामिni·ve·da·yā·mi।

paśyatāhaṁ yuṣmabhyaṁ nigūḍhāṁ kathāṁ nivedayāmi|

Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed,
52

सर्व्वैरस्माभिsar·vai·ras·mā·bhi र्महानिद्राrma·hā·nid·rā नna गमिष्यतेga·miṣ·ya·te किन्त्वन्तिमदिनेkin·tvan·ti·ma·di·ne तूर्य्यांtūr·yāṃ वादितायाम्vā·di·tā·yām एकस्मिन्e·kas·min विपलेvi·pa·le निमिषैकमध्येni·mi·ṣai·ka·madh·ye सर्व्वैsar·vai रूपान्तरंrū·pān·ta·raṃ गमिष्यतेga·miṣ·ya·te, यतस्तूरीya·tas·tū·rī वादिष्यतेvā·diṣ·ya·te, मृतलोकाश्चाक्षयीभूताmṛ·ta·lo·kāś·cāk·ṣa·yī·bhū·tā उत्थास्यन्तिut·thās·yan·ti वयञ्चva·yañ·ca रूपान्तरंrū·pān·ta·raṃ गमिष्यामःga·miṣ·yā·maḥ।

sarvvairasmābhi rmahānidrā na gamiṣyate kintvantimadine tūryyāṁ vāditāyām ekasmin vipale nimiṣaikamadhye sarvvai rūpāntaraṁ gamiṣyate, yatastūrī vādiṣyate, mṛtalokāścākṣayībhūtā utthāsyanti vayañca rūpāntaraṁ gamiṣyāmaḥ|

In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.
53

यतःya·taḥ क्षयणीयेनैतेनkṣa·ya·ṇī·ye·nai·te·na शरीरेणाक्षयत्वंśa·rī·re·ṇāk·ṣa·yat·vaṃ परिहितव्यंpa·ri·hi·tav·yaṃ, मरणाधीनेनैतेनma·ra·ṇā·dhī·ne·nai·te·na देहेनde·he·na चामरत्वंcā·ma·rat·vaṃ परिहितव्यंpa·ri·hi·tav·yaṃ।

yataḥ kṣayaṇīyenaitena śarīreṇākṣayatvaṁ parihitavyaṁ, maraṇādhīnenaitena dehena cāmaratvaṁ parihitavyaṁ|

For this corruptible must put on incorruption, and this mortal must put on immortality.
54

एतस्मिन्e·tas·min क्षयणीयेkṣa·ya·ṇī·ye शरीरेśa·rī·re ऽक्षयत्वंkṣa·yat·vaṃ गतेga·te, एतस्मन्e·tas·man मरणाधीनेma·ra·ṇā·dhī·ne देहेde·he चामरत्वंcā·ma·rat·vaṃ गतेga·te शास्त्रेśās·tre लिखितंli·khi·taṃ वचनमिदंva·ca·na·mi·daṃ सेत्स्यतिset·sya·ti, यथाya·thā, जयेनja·ye·na ग्रस्यतेgras·ya·te मृत्युःmṛt·yuḥ।

etasmin kṣayaṇīye śarīre 'kṣayatvaṁ gate, etasman maraṇādhīne dehe cāmaratvaṁ gate śāstre likhitaṁ vacanamidaṁ setsyati, yathā, jayena grasyate mṛtyuḥ|

So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.
55

मृत्योmṛt·yo तेte कण्टकंkaṇ·ṭa·kaṃ कुत्रkut·ra परलोकpa·ra·lo·ka जयःja·yaḥ क्कkka तेte॥

mṛtyo te kaṇṭakaṁ kutra paraloka jayaḥ kka te||

O death, where is thy sting? O grave, where is thy victory?
56

मृत्योःmṛt·yoḥ कण्टकंkaṇ·ṭa·kaṃ पापमेवpā·pa·me·va पापस्यpā·pas·ya चca बलंba·laṃ व्यवस्थाvya·vas·thā।

mṛtyoḥ kaṇṭakaṁ pāpameva pāpasya ca balaṁ vyavasthā|

The sting of death is sin; and the strength of sin is the law.
57

ईश्वरश्चīś·va·raś·ca धन्योdhan·yo भवतुbha·va·tu यतःya·taḥ सोऽस्माकंsos·mā·kaṃ प्रभुनाpra·bhu·nā यीशुख्रीष्टेनास्मान्yī·śukh·rīṣ·ṭe·nās·mān जययुक्तान्ja·ya·yuk·tān विधापयतिvi·dhā·pa·ya·ti।

īśvaraśca dhanyo bhavatu yataḥ so'smākaṁ prabhunā yīśukhrīṣṭenāsmān jayayuktān vidhāpayati|

But thanks be to God, which giveth us the victory through our Lord Jesus Christ.
58

अतोa·to हेhe ममma·ma प्रियभ्रातरःpri·yabh·rā·ta·raḥ; यूयंyū·yaṃ सुस्थिराsus·thi·rā निश्चलाश्चniś·ca·lāś·ca भवतbha·va·ta प्रभोःpra·bhoḥ सेवायांse·vā·yāṃ युष्माकंyuṣ·mā·kaṃ परिश्रमोpa·riś·ra·mo निष्फलोniṣ·pha·lo नna भविष्यतीतिbha·viṣ·ya·tī·ti ज्ञात्वाjñāt·vā प्रभोःpra·bhoḥ कार्य्येkār·ye सदाsa·dā तत्पराtat·pa·rā भवतbha·va·ta।

ato he mama priyabhrātaraḥ; yūyaṁ susthirā niścalāśca bhavata prabhoḥ sevāyāṁ yuṣmākaṁ pariśramo niṣphalo na bhaviṣyatīti jñātvā prabhoḥ kāryye sadā tatparā bhavata|

Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.