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Numbered Discourses 4 21 अङ्गुत्तर 4 21

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Paṭhamauruvelasutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

Verse: 12345678910111213141516171819202122232425262728293031323334353637383940414243444546474849 · Hide pronunciation

  1. 1

    अङ्गुत्तरaṅ·gut·ta·ra निकायni·kā·ya 4।21

    Aṅguttara Nikāya 4.21

    Numbered Discourses 4.21

  2. 2

    3। उरुवेलवग्गu·ru·ve·la·vag·ga

    3. Uruvelavagga

    3. At Uruvelā

  3. 3

    पठमउरुवेलसुत्तpa·ṭha·ma·u·ru·ve·la·sut·ta

    Paṭhamauruvelasutta

    At Uruvelā (1st)

  4. 4

    एवंe·vaṃ मेme सुतं—su·taṃ

    Evaṁ me sutaṁ—

    So I have heard.

  5. 5

    एकंe·kaṃ समयंsa·ma·yaṃ भगवाbha·ga·vā सावत्थियंsā·vat·thi·yaṃ विहरतिvi·ha·ra·ti जेतवनेje·ta·va·ne अनाथपिण्डिकस्सa·nā·tha·piṇ·ḍi·kas·sa आरामे।ā·rā·me

    ekaṁ samayaṁ bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.

    At one time the Buddha was staying near Sāvatthī in Jeta’s Grove, Anāthapiṇḍika’s monastery.

  6. 6

    तत्रtat·ra खोkho भगवाbha·ga·vā भिक्खूbhik·khū आमन्तेसि:ā·man·te·si

    Tatra kho bhagavā bhikkhū āmantesi:

    There the Buddha addressed the mendicants,

  7. 7

    “भिक्खवो”ति।bhik·kha·vo

    “bhikkhavo”ti.

    “Mendicants!”

  8. 8

    “भदन्ते”तिbha·dan·te तेte भिक्खूbhik·khū भगवतोbha·ga·va·to पच्चस्सोसुं।pac·cas·so·suṃ

    “Bhadante”ti te bhikkhū bhagavato paccassosuṁ.

    “Venerable sir,” they replied.

  9. 9

    भगवाbha·ga·vā एतदवोच:e·ta·da·vo·ca

    Bhagavā etadavoca:

    The Buddha said this:

  10. 10

    “एकमिदाहं,e·ka·mi·dā·haṃ भिक्खवे,bhik·kha·ve समयंsa·ma·yaṃ उरुवेलायंu·ru·ve·lā·yaṃ विहरामिvi·ha·rā·mi नज्जाnaj·jā नेरञ्जरायne·rañ·ja·rā·ya तीरेtī·re अजपालनिग्रोधेa·ja·pā·la·nig·ro·dhe पठमाभिसम्बुद्धो।pa·ṭha·mā·bhi·sam·bud·dho

    “Ekamidāhaṁ, bhikkhave, samayaṁ uruvelāyaṁ viharāmi najjā nerañjarāya tīre ajapālanigrodhe paṭhamābhisambuddho.

    “Mendicants, this one time, when I was first awakened, I was staying in Uruvelā at the goatherd’s banyan tree on the bank of the Nerañjarā River.

  11. 11

    तस्सtas·sa मय्हं,may·haṃ भिक्खवे,bhik·kha·ve रहोगतस्सra·ho·ga·tas·sa पटिसल्लीनस्सpa·ṭi·sal·lī·nas·sa एवंe·vaṃ चेतसोce·ta·so परिवितक्कोpa·ri·vi·tak·ko उदपादि:u·da·pā·di

    Tassa mayhaṁ, bhikkhave, rahogatassa paṭisallīnassa evaṁ cetaso parivitakko udapādi:

    As I was in private retreat this thought came to mind:

  12. 12

    ‘दुक्खंduk·khaṃ खोkho अगारवोa·gā·ra·vo विहरतिvi·ha·ra·ti अप्पतिस्सो।ap·pa·tis·so

    ‘dukkhaṁ kho agāravo viharati appatisso.

    ‘One without respect and reverence lives in suffering.

  13. 13

    किंkiṃ नुnu खोkho अहंa·haṃ समणंsa·ma·ṇaṃ वाvā ब्राह्मणंbrāh·ma·ṇaṃ वाvā सक्कत्वाsak·kat·vā गरुंga·ruṃ कत्वाkat·vā उपनिस्सायu·pa·nis·sā·ya विहरेय्यन्’ति?vi·ha·rey·yan

    Kiṁ nu kho ahaṁ samaṇaṁ vā brāhmaṇaṁ vā sakkatvā garuṁ katvā upanissāya vihareyyan’ti?

    What ascetic or brahmin should I honor and respect and rely on?’

  14. 14

    तस्सtas·sa मय्हं,may·haṃ भिक्खवे,bhik·kha·ve एतदहोसि:e·ta·da·ho·si

    Tassa mayhaṁ, bhikkhave, etadahosi:

    Then it occurred to me:

  15. 15

    ‘अपरिपूरस्सa·pa·ri·pū·ras·sa खोkho अहंa·haṃ सीलक्खन्धस्सsī·lak·khan·dhas·sa पारिपूरियाpā·ri·pū·ri·yā अञ्ञंañ·ñaṃ समणंsa·ma·ṇaṃ वाvā ब्राह्मणंbrāh·ma·ṇaṃ वाvā सक्कत्वाsak·kat·vā गरुंga·ruṃ कत्वाkat·vā उपनिस्सायu·pa·nis·sā·ya विहरेय्यं।vi·ha·rey·yaṃ

    ‘aparipūrassa kho ahaṁ sīlakkhandhassa pāripūriyā aññaṁ samaṇaṁ vā brāhmaṇaṁ vā sakkatvā garuṁ katvā upanissāya vihareyyaṁ.

    ‘I would honor and respect and rely on another ascetic or brahmin so as to complete the entire spectrum of ethics, if it were incomplete.

  16. 16

    नna खोkho पनाहंpa·nā·haṃ पस्सामिpas·sā·mi सदेवकेsa·de·va·ke लोकेlo·ke समारकेsa·mā·ra·ke सब्रह्मकेsab·rah·ma·ke सस्समणब्राह्मणियाsas·sa·ma·ṇab·rāh·ma·ṇi·yā पजायpa·jā·ya सदेवमनुस्सायsa·de·va·ma·nus·sā·ya अञ्ञंañ·ñaṃ समणंsa·ma·ṇaṃ वाvā ब्राह्मणंbrāh·ma·ṇaṃ वाvā अत्तनाat·ta·nā सीलसम्पन्नतरं,sī·la·sam·pan·na·ta·raṃ यमहंya·ma·haṃ सक्कत्वाsak·kat·vā गरुंga·ruṃ कत्वाkat·vā उपनिस्सायu·pa·nis·sā·ya विहरेय्यं।vi·ha·rey·yaṃ

    Na kho panāhaṁ passāmi sadevake loke samārake sabrahmake sassamaṇabrāhmaṇiyā pajāya sadevamanussāya aññaṁ samaṇaṁ vā brāhmaṇaṁ vā attanā sīlasampannataraṁ, yamahaṁ sakkatvā garuṁ katvā upanissāya vihareyyaṁ.

    But I don’t see any other ascetic or brahmin in this world—with its gods, Māras, and divinities, this population with its ascetics and brahmins, its gods and humans—who is more accomplished than myself in ethics, who I should honor and respect and rely on.

  17. 17

    अपरिपूरस्सa·pa·ri·pū·ras·sa खोkho अहंa·haṃ समाधिक्खन्धस्सsa·mā·dhik·khan·dhas·sa पारिपूरियाpā·ri·pū·ri·yā अञ्ञंañ·ñaṃ समणंsa·ma·ṇaṃ वाvā ब्राह्मणंbrāh·ma·ṇaṃ वाvā सक्कत्वाsak·kat·vā गरुंga·ruṃ कत्वाkat·vā उपनिस्सायu·pa·nis·sā·ya विहरेय्यं।vi·ha·rey·yaṃ

    Aparipūrassa kho ahaṁ samādhikkhandhassa pāripūriyā aññaṁ samaṇaṁ vā brāhmaṇaṁ vā sakkatvā garuṁ katvā upanissāya vihareyyaṁ.

    I would honor and respect and rely on another ascetic or brahmin so as to complete the entire spectrum of immersion, if it were incomplete.

  18. 18

    नna खोkho पनाहंpa·nā·haṃ पस्सामिpas·sā·mi सदेवकेsa·de·va·ke लोकेlo·ke समारकेsa·mā·ra·ke सब्रह्मकेsab·rah·ma·ke सस्समणब्राह्मणियाsas·sa·ma·ṇab·rāh·ma·ṇi·yā पजायpa·jā·ya सदेवमनुस्सायsa·de·va·ma·nus·sā·ya अञ्ञंañ·ñaṃ समणंsa·ma·ṇaṃ वाvā ब्राह्मणंbrāh·ma·ṇaṃ वाvā अत्तनाat·ta·nā समाधिसम्पन्नतरं,sa·mā·dhi·sam·pan·na·ta·raṃ यमहंya·ma·haṃ सक्कत्वाsak·kat·vā गरुंga·ruṃ कत्वाkat·vā उपनिस्सायu·pa·nis·sā·ya विहरेय्यं।vi·ha·rey·yaṃ

    Na kho panāhaṁ passāmi sadevake loke samārake sabrahmake sassamaṇabrāhmaṇiyā pajāya sadevamanussāya aññaṁ samaṇaṁ vā brāhmaṇaṁ vā attanā samādhisampannataraṁ, yamahaṁ sakkatvā garuṁ katvā upanissāya vihareyyaṁ.

    But I don’t see any other ascetic or brahmin … who is more accomplished than myself in immersion …

  19. 19

    अपरिपूरस्सa·pa·ri·pū·ras·sa खोkho अहंa·haṃ पञ्ञाक्खन्धस्सpañ·ñāk·khan·dhas·sa पारिपूरियाpā·ri·pū·ri·yā अञ्ञंañ·ñaṃ समणंsa·ma·ṇaṃ वाvā ब्राह्मणंbrāh·ma·ṇaṃ वाvā सक्कत्वाsak·kat·vā गरुंga·ruṃ कत्वाkat·vā उपनिस्सायu·pa·nis·sā·ya विहरेय्यं।vi·ha·rey·yaṃ

    Aparipūrassa kho ahaṁ paññākkhandhassa pāripūriyā aññaṁ samaṇaṁ vā brāhmaṇaṁ vā sakkatvā garuṁ katvā upanissāya vihareyyaṁ.

    I would honor and respect and rely on another ascetic or brahmin so as to complete the entire spectrum of wisdom, if it were incomplete.

  20. 20

    नna खोkho पनाहंpa·nā·haṃ पस्सामिpas·sā·mi सदेवकेsa·de·va·ke लोकेlo·ke समारकेsa·mā·ra·ke सब्रह्मकेsab·rah·ma·ke सस्समणब्राह्मणियाsas·sa·ma·ṇab·rāh·ma·ṇi·yā पजायpa·jā·ya सदेवमनुस्सायsa·de·va·ma·nus·sā·ya अञ्ञंañ·ñaṃ समणंsa·ma·ṇaṃ वाvā ब्राह्मणंbrāh·ma·ṇaṃ वाvā अत्तनाat·ta·nā पञ्ञासम्पन्नतरं,pañ·ñā·sam·pan·na·ta·raṃ यमहंya·ma·haṃ सक्कत्वाsak·kat·vā गरुंga·ruṃ कत्वाkat·vā उपनिस्सायu·pa·nis·sā·ya विहरेय्यं।vi·ha·rey·yaṃ

    Na kho panāhaṁ passāmi sadevake loke samārake sabrahmake sassamaṇabrāhmaṇiyā pajāya sadevamanussāya aññaṁ samaṇaṁ vā brāhmaṇaṁ vā attanā paññāsampannataraṁ, yamahaṁ sakkatvā garuṁ katvā upanissāya vihareyyaṁ.

    But I don’t see any other ascetic or brahmin in this world … who is more accomplished than myself in wisdom …

  21. 21

    अपरिपूरस्सa·pa·ri·pū·ras·sa खोkho अहंa·haṃ विमुत्तिक्खन्धस्सvi·mut·tik·khan·dhas·sa पारिपूरियाpā·ri·pū·ri·yā अञ्ञंañ·ñaṃ समणंsa·ma·ṇaṃ वाvā ब्राह्मणंbrāh·ma·ṇaṃ वाvā सक्कत्वाsak·kat·vā गरुंga·ruṃ कत्वाkat·vā उपनिस्सायu·pa·nis·sā·ya विहरेय्यं।vi·ha·rey·yaṃ

    Aparipūrassa kho ahaṁ vimuttikkhandhassa pāripūriyā aññaṁ samaṇaṁ vā brāhmaṇaṁ vā sakkatvā garuṁ katvā upanissāya vihareyyaṁ.

    I would honor and respect and rely on another ascetic or brahmin so as to complete the entire spectrum of freedom, if it were incomplete.

  22. 22

    नna खोkho पनाहंpa·nā·haṃ पस्सामिpas·sā·mi सदेवकेsa·de·va·ke लोकेlo·ke समारकेsa·mā·ra·ke सब्रह्मकेsab·rah·ma·ke सस्समणब्राह्मणियाsas·sa·ma·ṇab·rāh·ma·ṇi·yā पजायpa·jā·ya सदेवमनुस्सायsa·de·va·ma·nus·sā·ya अञ्ञंañ·ñaṃ समणंsa·ma·ṇaṃ वाvā ब्राह्मणंbrāh·ma·ṇaṃ वाvā अत्तनाat·ta·nā विमुत्तिसम्पन्नतरं,vi·mut·ti·sam·pan·na·ta·raṃ यमहंya·ma·haṃ सक्कत्वाsak·kat·vā गरुंga·ruṃ कत्वाkat·vā उपनिस्सायu·pa·nis·sā·ya विहरेय्यन्’ति।vi·ha·rey·yan

    Na kho panāhaṁ passāmi sadevake loke samārake sabrahmake sassamaṇabrāhmaṇiyā pajāya sadevamanussāya aññaṁ samaṇaṁ vā brāhmaṇaṁ vā attanā vimuttisampannataraṁ, yamahaṁ sakkatvā garuṁ katvā upanissāya vihareyyan’ti.

    But I don’t see any other ascetic or brahmin in this world … who is more accomplished than myself in freedom …’

  23. 23

    तस्सtas·sa मय्हं,may·haṃ भिक्खवे,bhik·kha·ve एतदहोसि:e·ta·da·ho·si

    Tassa mayhaṁ, bhikkhave, etadahosi:

    Then it occurred to me:

  24. 24

    ‘यन्नूनाहंyan·nū·nā·haṃ य्वायंyvā·yaṃ धम्मोdham·mo मयाma·yā अभिसम्बुद्धोa·bhi·sam·bud·dho तमेवta·me·va धम्मंdham·maṃ सक्कत्वाsak·kat·vā गरुंga·ruṃ कत्वाkat·vā उपनिस्सायu·pa·nis·sā·ya विहरेय्यन्’ति।vi·ha·rey·yan

    ‘yannūnāhaṁ yvāyaṁ dhammo mayā abhisambuddho tameva dhammaṁ sakkatvā garuṁ katvā upanissāya vihareyyan’ti.

    ‘Why don’t I honor and respect and rely on the same teaching to which I was awakened?’

  25. 25

    अथa·tha खो,kho भिक्खवे,bhik·kha·ve ब्रह्माbrah·mā सहम्पतिsa·ham·pa·ti ममma·ma चेतसाce·ta·sā चेतोपरिवितक्कमञ्ञाय—सेय्यथापिce·to·pa·ri·vi·tak·ka·mañ·ñā·ya नामnā·ma बलवाba·la·vā पुरिसोpu·ri·so समिञ्जितंsa·miñ·ji·taṃ वाvā बाहंbā·haṃ पसारेय्य,pa·sā·rey·ya पसारितंpa·sā·ri·taṃ वाvā बाहंbā·haṃ समिञ्जेय्य;sa·miñ·jey·ya एवमेवं—ब्रह्मलोकेe·va·me·vaṃ अन्तरहितोan·ta·ra·hi·to ममma·ma पुरतोpu·ra·to पातुरहोसि।pā·tu·ra·ho·si

    Atha kho, bhikkhave, brahmā sahampati mama cetasā cetoparivitakkamaññāya—seyyathāpi nāma balavā puriso samiñjitaṁ vā bāhaṁ pasāreyya, pasāritaṁ vā bāhaṁ samiñjeyya; evamevaṁ—brahmaloke antarahito mama purato pāturahosi.

    And then the divinity Sahampati, knowing my train of thought, vanished from the realm of divinity and appeared in front of me, as easily as a strong man would extend or contract his arm.

  26. 26

    अथa·tha खो,kho भिक्खवे,bhik·kha·ve ब्रह्माbrah·mā सहम्पतिsa·ham·pa·ti एकंसंe·kaṃ·saṃ उत्तरासङ्गंut·ta·rā·saṅ·gaṃ करित्वाka·rit·vā दक्खिणंdak·khi·ṇaṃ जाणुमण्डलंjā·ṇu·maṇ·ḍa·laṃ पथवियंpa·tha·vi·yaṃ निहन्त्वाni·han·tvā येनाहंye·nā·haṃ तेनञ्जलिंte·nañ·ja·liṃ पणामेत्वाpa·ṇā·met·vā मंmaṃ एतदवोच:e·ta·da·vo·ca

    Atha kho, bhikkhave, brahmā sahampati ekaṁsaṁ uttarāsaṅgaṁ karitvā dakkhiṇaṁ jāṇumaṇḍalaṁ pathaviyaṁ nihantvā yenāhaṁ tenañjaliṁ paṇāmetvā maṁ etadavoca:

    He arranged his robe over one shoulder, knelt on his right knee, raised his cupped palms toward me, and said:

  27. 27

    ‘एवमेतं,e·va·me·taṃ भगवा,bha·ga·vā एवमेतं,e·va·me·taṃ सुगत।su·ga·ta

    ‘evametaṁ, bhagavā, evametaṁ, sugata.

    ‘That’s so true, Blessed One! That’s so true, Holy One!

  28. 28

    येपिye·pi ते,te भन्ते,bhan·te अहेसुंa·he·suṃ अतीतमद्धानंa·tī·ta·mad·dhā·naṃ अरहन्तोa·ra·han·to सम्मासम्बुद्धाsam·mā·sam·bud·dhā तेपिte·pi भगवन्तोbha·ga·van·to धम्मंयेवdham·maṃ·ye·va सक्कत्वाsak·kat·vā गरुंga·ruṃ कत्वाkat·vā उपनिस्सायu·pa·nis·sā·ya विहरिंसु;vi·ha·riṃ·su

    Yepi te, bhante, ahesuṁ atītamaddhānaṁ arahanto sammāsambuddhā tepi bhagavanto dhammaṁyeva sakkatvā garuṁ katvā upanissāya vihariṁsu;

    All the perfected ones, the fully awakened Buddhas who lived in the past honored and respected and relied on this same teaching.

  29. 29

    येपिye·pi ते,te भन्ते,bhan·te भविस्सन्तिbha·vis·san·ti अनागतमद्धानंa·nā·ga·ta·mad·dhā·naṃ अरहन्तोa·ra·han·to सम्मासम्बुद्धाsam·mā·sam·bud·dhā तेपिte·pi भगवन्तोbha·ga·van·to धम्मंयेवdham·maṃ·ye·va सक्कत्वाsak·kat·vā गरुंga·ruṃ कत्वाkat·vā उपनिस्सायu·pa·nis·sā·ya विहरिस्सन्ति;vi·ha·ris·san·ti

    yepi te, bhante, bhavissanti anāgatamaddhānaṁ arahanto sammāsambuddhā tepi bhagavanto dhammaṁyeva sakkatvā garuṁ katvā upanissāya viharissanti;

    All the perfected ones, the fully awakened Buddhas who will live in the future will honor and respect and rely on this same teaching.

  30. 30

    भगवापि,bha·ga·vā·pi भन्ते,bhan·te एतरहिe·ta·ra·hi अरहंa·ra·haṃ सम्मासम्बुद्धोsam·mā·sam·bud·dho धम्मंयेवdham·maṃ·ye·va सक्कत्वाsak·kat·vā गरुंga·ruṃ कत्वाkat·vā उपनिस्सायu·pa·nis·sā·ya विहरतू’ति।vi·ha·ra·tū

    bhagavāpi, bhante, etarahi arahaṁ sammāsambuddho dhammaṁyeva sakkatvā garuṁ katvā upanissāya viharatū’ti.

    May the Blessed One, who is the perfected one, the fully awakened Buddha at present, also honor and respect and rely on this same teaching.’

  31. 31

    इदमवोचi·da·ma·vo·ca ब्रह्माbrah·mā सहम्पति।sa·ham·pa·ti

    Idamavoca brahmā sahampati.

    That is what the divinity Sahampati said.

  32. 32

    इदंi·daṃ वत्वाvat·vā अथापरंa·thā·pa·raṃ एतदवोच:e·ta·da·vo·ca

    Idaṁ vatvā athāparaṁ etadavoca:

    Then he went on to say:

  33. 33

    ‘येye चca अतीताa·tī·tā सम्बुद्धा,sam·bud·dhā

    ‘Ye ca atītā sambuddhā,

    ‘All Buddhas in the past,

  34. 34

    येye चca बुद्धाbud·dhā अनागता;a·nā·ga·tā

    ye ca buddhā anāgatā;

    the Buddhas of the future,

  35. 35

    योyo चेतरहिce·ta·ra·hi सम्बुद्धो,sam·bud·dho

    Yo cetarahi sambuddho,

    and the Buddha at present—

  36. 36

    बहूनंba·hū·naṃ सोकनासनो।so·ka·nā·sa·no

    bahūnaṁ sokanāsano.

    destroyer of the sorrows of many—

  37. 37

    सब्बेsab·be सद्धम्मगरुनो,sad·dham·ma·ga·ru·no

    Sabbe saddhammagaruno,

    respecting the true teaching

  38. 38

    विहंसुvi·haṃ·su विहरन्तिvi·ha·ran·ti च;ca

    vihaṁsu viharanti ca;

    they did live, they do live,

  39. 39

    अथोपिa·tho·pi विहरिस्सन्ति,vi·ha·ris·san·ti

    Athopi viharissanti,

    and they also will live.

  40. 40

    एसाe·sā बुद्धानbud·dhā·na धम्मता।dham·ma·tā

    esā buddhāna dhammatā.

    This is the nature of the Buddhas.

  41. 41

    तस्माtas·mā हिhi अत्तकामेन,at·ta·kā·me·na

    Tasmā hi attakāmena,

    Therefore someone who desires self-knowledge,

  42. 42

    महत्तमभिकङ्खता;ma·hat·ta·ma·bhi·kaṅ·kha·tā

    mahattamabhikaṅkhatā;

    and aspires to greatness themselves,

  43. 43

    सद्धम्मोsad·dham·mo गरुकातब्बो,ga·ru·kā·tab·bo

    Saddhammo garukātabbo,

    should respect the true teaching,

  44. 44

    सरंsa·raṃ बुद्धानbud·dhā·na सासनन्’ति।sā·sa·nan

    saraṁ buddhāna sāsanan’ti.

    remembering the instructions of the Buddhas.’

  45. 45

    इदमवोच,i·da·ma·vo·ca भिक्खवे,bhik·kha·ve ब्रह्माbrah·mā सहम्पति।sa·ham·pa·ti

    Idamavoca, bhikkhave, brahmā sahampati.

    That is what the divinity Sahampati said.

  46. 46

    इदंi·daṃ वत्वाvat·vā मंmaṃ अभिवादेत्वाa·bhi·vā·det·vā पदक्खिणंpa·dak·khi·ṇaṃ कत्वाkat·vā तत्थेवन्तरधायि।tat·the·van·ta·ra·dhā·yi

    Idaṁ vatvā maṁ abhivādetvā padakkhiṇaṁ katvā tatthevantaradhāyi.

    Then he bowed and respectfully circled me, keeping me on his right side, before vanishing right there.

  47. 47

    अथa·tha ख्वाहं,khvā·haṃ भिक्खवे,bhik·kha·ve ब्रह्मुनोbrah·mu·no चca अज्झेसनंaj·jhe·sa·naṃ विदित्वाvi·dit·vā अत्तनोat·ta·no चca पतिरूपंpa·ti·rū·paṃ य्वायंyvā·yaṃ धम्मोdham·mo मयाma·yā अभिसम्बुद्धोa·bhi·sam·bud·dho तमेवta·me·va धम्मंdham·maṃ सक्कत्वाsak·kat·vā गरुंga·ruṃ कत्वाkat·vā उपनिस्सायu·pa·nis·sā·ya विहासिं।vi·hā·siṃ

    Atha khvāhaṁ, bhikkhave, brahmuno ca ajjhesanaṁ viditvā attano ca patirūpaṁ yvāyaṁ dhammo mayā abhisambuddho tameva dhammaṁ sakkatvā garuṁ katvā upanissāya vihāsiṁ.

    Then, knowing the request of the Divinity and what was suitable for myself, I honored and respected and relied on the same teaching to which I was awakened.

  48. 48

    यतोya·to चca खो,kho भिक्खवे,bhik·kha·ve सङ्घोपिsaṅ·gho·pi महत्तेनma·hat·te·na समन्नागतो,sa·man·nā·ga·to अथa·tha मेme सङ्घेपिsaṅ·ghe·pi गारवो”ति।gā·ra·vo

    Yato ca kho, bhikkhave, saṅghopi mahattena samannāgato, atha me saṅghepi gāravo”ti.

    And since the Saṅgha has also achieved greatness, I also respect the Saṅgha.”

  49. 49

    पठमं।pa·ṭha·maṃ

    Paṭhamaṁ.

    (Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.