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Numbered Discourses 7 72 अङ्गुत्तर 7 72

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Aggikkhandhopamasutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

Verse: 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51 52 53 54 55 56 57 58 59 60 61 62 63 64 65 66 67 68 69 70 71 72 · Hide pronunciation

1

अङ्गुत्तरaṅ·gut·ta·ra निकायni·kā·ya 7।72

Aṅguttara Nikāya 7.72

Numbered Discourses 7.72
2

7। महावग्गma·hā·vag·ga

7. Mahāvagga

7. The Great Chapter
3

अग्गिक्खन्धोपमसुत्तag·gik·khan·dho·pa·ma·sut·ta

Aggikkhandhopamasutta

The Simile of the Great Mass of Fire
4

एवंe·vaṃ मेme सुतं—su·taṃ

Evaṁ me sutaṁ—

So I have heard.
5

एकंe·kaṃ समयंsa·ma·yaṃ भगवाbha·ga·vā कोसलेसुko·sa·le·su चारिकंcā·ri·kaṃ चरतिca·ra·ti महताma·ha·tā भिक्खुसङ्घेनbhik·khu·saṅ·ghe·na सद्धिं।sad·dhiṃ

ekaṁ samayaṁ bhagavā kosalesu cārikaṁ carati mahatā bhikkhusaṅghena saddhiṁ.

At one time the Buddha was wandering in the land of the Kosalans together with a large Saṅgha of mendicants.
6

अद्दसाad·da·sā खोkho भगवाbha·ga·vā अद्धानमग्गप्पटिपन्नोad·dhā·na·mag·gap·pa·ṭi·pan·no अञ्ञतरस्मिंañ·ña·ta·ras·miṃ पदेसेpa·de·se महन्तंma·han·taṃ अग्गिक्खन्धंag·gik·khan·dhaṃ आदित्तंā·dit·taṃ सम्पज्जलितंsam·paj·ja·li·taṃ सजोतिभूतं।sa·jo·ti·bhū·taṃ

Addasā kho bhagavā addhānamaggappaṭipanno aññatarasmiṁ padese mahantaṁ aggikkhandhaṁ ādittaṁ sampajjalitaṁ sajotibhūtaṁ.

While walking along the road, at a certain spot he saw a great mass of fire burning, blazing, and glowing.
7

दिस्वानdis·vā·na मग्गाmag·gā ओक्कम्मok·kam·ma अञ्ञतरस्मिंañ·ña·ta·ras·miṃ रुक्खमूलेruk·kha·mū·le पञ्ञत्तेpañ·ñat·te आसनेā·sa·ne निसीदि।ni·sī·di

Disvāna maggā okkamma aññatarasmiṁ rukkhamūle paññatte āsane nisīdi.

Seeing this he left the road, sat at the root of a tree on a seat spread out,
8

निसज्जni·saj·ja खोkho भगवाbha·ga·vā भिक्खूbhik·khū आमन्तेसि:ā·man·te·si

Nisajja kho bhagavā bhikkhū āmantesi:

and addressed the mendicants:
9

“पस्सथpas·sa·tha नोno तुम्हे,tum·he भिक्खवे,bhik·kha·ve अमुंa·muṃ महन्तंma·han·taṃ अग्गिक्खन्धंag·gik·khan·dhaṃ आदित्तंā·dit·taṃ सम्पज्जलितंsam·paj·ja·li·taṃ सजोतिभूतन्”ति?sa·jo·ti·bhū·tan

“passatha no tumhe, bhikkhave, amuṁ mahantaṁ aggikkhandhaṁ ādittaṁ sampajjalitaṁ sajotibhūtan”ti?

“Mendicants, do you see that great mass of fire burning, blazing, and glowing?”
10

“एवं,e·vaṃ भन्ते”ति।bhan·te

“Evaṁ, bhante”ti.

“Yes, sir.”
11

“तंtaṃ किंkiṃ मञ्ञथ,mañ·ña·tha भिक्खवे?bhik·kha·ve

“Taṁ kiṁ maññatha, bhikkhave?

“What do you think, mendicants?
12

कतमंka·ta·maṃ नुnu खोkho वरं—यंva·raṃ अमुंa·muṃ महन्तंma·han·taṃ अग्गिक्खन्धंag·gik·khan·dhaṃ आदित्तंā·dit·taṃ सम्पज्जलितंsam·paj·ja·li·taṃ सजोतिभूतंsa·jo·ti·bhū·taṃ आलिङ्गेत्वाā·liṅ·get·vā उपनिसीदेय्यu·pa·ni·sī·dey·ya वाvā उपनिपज्जेय्यu·pa·ni·paj·jey·ya वा,vā यंyaṃ वाvā खत्तियकञ्ञंkhat·ti·ya·kañ·ñaṃ वाvā ब्राह्मणकञ्ञंbrāh·ma·ṇa·kañ·ñaṃ वाvā गहपतिकञ्ञंga·ha·pa·ti·kañ·ñaṃ वाvā मुदुतलुनहत्थपादंmu·du·ta·lu·na·hat·tha·pā·daṃ आलिङ्गेत्वाā·liṅ·get·vā उपनिसीदेय्यu·pa·ni·sī·dey·ya वाvā उपनिपज्जेय्यu·pa·ni·paj·jey·ya वा”ति?vā

katamaṁ nu kho varaṁ—yaṁ amuṁ mahantaṁ aggikkhandhaṁ ādittaṁ sampajjalitaṁ sajotibhūtaṁ āliṅgetvā upanisīdeyya vā upanipajjeyya vā, yaṁ vā khattiyakaññaṁ vā brāhmaṇakaññaṁ vā gahapatikaññaṁ vā mudutalunahatthapādaṁ āliṅgetvā upanisīdeyya vā upanipajjeyya vā”ti?

Which is better—to sit or lie down embracing that great mass of fire? Or to sit or lie down embracing a girl of the aristocrats or brahmins or householders with soft and tender hands and feet?”
13

“एतदेव,e·ta·de·va भन्ते,bhan·te वरं—यंva·raṃ खत्तियकञ्ञंkhat·ti·ya·kañ·ñaṃ वाvā ब्राह्मणकञ्ञंbrāh·ma·ṇa·kañ·ñaṃ वाvā गहपतिकञ्ञंga·ha·pa·ti·kañ·ñaṃ वाvā मुदुतलुनहत्थपादंmu·du·ta·lu·na·hat·tha·pā·daṃ आलिङ्गेत्वाā·liṅ·get·vā उपनिसीदेय्यu·pa·ni·sī·dey·ya वाvā उपनिपज्जेय्यu·pa·ni·paj·jey·ya वा,vā दुक्खञ्हेतं,duk·khañ·he·taṃ भन्ते,bhan·te यंyaṃ अमुंa·muṃ महन्तंma·han·taṃ अग्गिक्खन्धंag·gik·khan·dhaṃ आदित्तंā·dit·taṃ सम्पज्जलितंsam·paj·ja·li·taṃ सजोतिभूतंsa·jo·ti·bhū·taṃ आलिङ्गेत्वाā·liṅ·get·vā उपनिसीदेय्यu·pa·ni·sī·dey·ya वाvā उपनिपज्जेय्यu·pa·ni·paj·jey·ya वा”ति।vā

“Etadeva, bhante, varaṁ—yaṁ khattiyakaññaṁ vā brāhmaṇakaññaṁ vā gahapatikaññaṁ vā mudutalunahatthapādaṁ āliṅgetvā upanisīdeyya vā upanipajjeyya vā, dukkhañhetaṁ, bhante, yaṁ amuṁ mahantaṁ aggikkhandhaṁ ādittaṁ sampajjalitaṁ sajotibhūtaṁ āliṅgetvā upanisīdeyya vā upanipajjeyya vā”ti.

“Sir, it would be much better to sit or lie down embracing a girl of the aristocrats or brahmins or householders with soft and tender hands and feet. For it would be painful to sit or lie down embracing that great mass of fire.”
14

“आरोचयामिā·ro·ca·yā·mi वो,vo भिक्खवे,bhik·kha·ve पटिवेदयामिpa·ṭi·ve·da·yā·mi वो,vo भिक्खवे,bhik·kha·ve यथाya·thā एतदेवe·ta·de·va तस्सtas·sa वरंva·raṃ दुस्सीलस्सdus·sī·las·sa पापधम्मस्सpā·pa·dham·mas·sa असुचिसङ्कस्सरसमाचारस्सa·su·ci·saṅ·kas·sa·ra·sa·mā·cā·ras·sa पटिच्छन्नकम्मन्तस्सpa·ṭic·chan·na·kam·man·tas·sa अस्समणस्सas·sa·ma·ṇas·sa समणपटिञ्ञस्सsa·ma·ṇa·pa·ṭiñ·ñas·sa अब्रह्मचारिस्सab·rah·ma·cā·ris·sa ब्रह्मचारिपटिञ्ञस्सbrah·ma·cā·ri·pa·ṭiñ·ñas·sa अन्तोपूतिकस्सan·to·pū·ti·kas·sa अवस्सुतस्सa·vas·su·tas·sa कसम्बुजातस्सka·sam·bu·jā·tas·sa यंyaṃ अमुंa·muṃ महन्तंma·han·taṃ अग्गिक्खन्धंag·gik·khan·dhaṃ आदित्तंā·dit·taṃ सम्पज्जलितंsam·paj·ja·li·taṃ सजोतिभूतंsa·jo·ti·bhū·taṃ आलिङ्गेत्वाā·liṅ·get·vā उपनिसीदेय्यu·pa·ni·sī·dey·ya वाvā उपनिपज्जेय्यu·pa·ni·paj·jey·ya वा।vā

“Ārocayāmi vo, bhikkhave, paṭivedayāmi vo, bhikkhave, yathā etadeva tassa varaṁ dussīlassa pāpadhammassa asucisaṅkassarasamācārassa paṭicchannakammantassa assamaṇassa samaṇapaṭiññassa abrahmacārissa brahmacāripaṭiññassa antopūtikassa avassutassa kasambujātassa yaṁ amuṁ mahantaṁ aggikkhandhaṁ ādittaṁ sampajjalitaṁ sajotibhūtaṁ āliṅgetvā upanisīdeyya vā upanipajjeyya vā.

“I declare this to you, mendicants, I announce this to you! It would be better for that unethical man—of bad qualities, filthy, with suspicious behavior, underhand, no true ascetic or spiritual practitioner, though claiming to be one, rotten inside, festering, and depraved—to sit or lie down embracing that great mass of fire.
15

तंtaṃ किस्सkis·sa हेतु?he·tu

Taṁ kissa hetu?

Why is that?
16

ततोनिदानञ्हिta·to·ni·dā·nañ·hi सो,so भिक्खवे,bhik·kha·ve मरणंma·ra·ṇaṃ वाvā निगच्छेय्यni·gac·chey·ya मरणमत्तंma·ra·ṇa·mat·taṃ वाvā दुक्खं,duk·khaṃ नna त्वेवtve·va तप्पच्चयाtap·pac·ca·yā कायस्सkā·yas·sa भेदाbhe·dā परंpa·raṃ मरणाma·ra·ṇā अपायंa·pā·yaṃ दुग्गतिंdug·ga·tiṃ विनिपातंvi·ni·pā·taṃ निरयंni·ra·yaṃ उपपज्जेय्य।u·pa·paj·jey·ya

Tatonidānañhi so, bhikkhave, maraṇaṁ vā nigaccheyya maraṇamattaṁ vā dukkhaṁ, na tveva tappaccayā kāyassa bhedā paraṁ maraṇā apāyaṁ duggatiṁ vinipātaṁ nirayaṁ upapajjeyya.

Because that might result in death or deadly pain. But when his body breaks up, after death, it would not cause him to be reborn in a place of loss, a bad place, the underworld, hell.
17

यञ्चyañ·ca खोkho सो,so भिक्खवे,bhik·kha·ve दुस्सीलोdus·sī·lo पापधम्मोpā·pa·dham·mo असुचिसङ्कस्सरसमाचारोa·su·ci·saṅ·kas·sa·ra·sa·mā·cā·ro …पे…pe कसम्बुजातोka·sam·bu·jā·to खत्तियकञ्ञंkhat·ti·ya·kañ·ñaṃ वाvā ब्राह्मणकञ्ञंbrāh·ma·ṇa·kañ·ñaṃ वाvā गहपतिकञ्ञंga·ha·pa·ti·kañ·ñaṃ वाvā मुदुतलुनहत्थपादंmu·du·ta·lu·na·hat·tha·pā·daṃ आलिङ्गेत्वाā·liṅ·get·vā उपनिसीदतिu·pa·ni·sī·da·ti वाvā उपनिपज्जतिu·pa·ni·paj·ja·ti वा,vā तञ्हिtañ·hi तस्स,tas·sa भिक्खवे,bhik·kha·ve होतिho·ti दीघरत्तंdī·gha·rat·taṃ अहितायa·hi·tā·ya दुक्खायduk·khā·ya कायस्सkā·yas·sa भेदाbhe·dā परंpa·raṃ मरणाma·ra·ṇā अपायंa·pā·yaṃ दुग्गतिंdug·ga·tiṃ विनिपातंvi·ni·pā·taṃ निरयंni·ra·yaṃ उपपज्जति।u·pa·paj·ja·ti

Yañca kho so, bhikkhave, dussīlo pāpadhammo asucisaṅkassarasamācāro …pe… kasambujāto khattiyakaññaṁ vā brāhmaṇakaññaṁ vā gahapatikaññaṁ vā mudutalunahatthapādaṁ āliṅgetvā upanisīdati vā upanipajjati vā, tañhi tassa, bhikkhave, hoti dīgharattaṁ ahitāya dukkhāya kāyassa bhedā paraṁ maraṇā apāyaṁ duggatiṁ vinipātaṁ nirayaṁ upapajjati.

But when such an unethical man sits or lies down embracing a girl of the aristocrats or brahmins or householders with soft and tender hands and feet, that brings him lasting harm and suffering. When his body breaks up, after death, he’s reborn in a place of loss, a bad place, the underworld, hell.
18

तंtaṃ किंkiṃ मञ्ञथ,mañ·ña·tha भिक्खवे,bhik·kha·ve

Taṁ kiṁ maññatha, bhikkhave,

What do you think, mendicants?
19

कतमंka·ta·maṃ नुnu खोkho वरं—यंva·raṃ बलवाba·la·vā पुरिसोpu·ri·so दळ्हायda·ḷhā·ya वालरज्जुयाvā·la·raj·ju·yā उभोu·bho जङ्घाjaṅ·ghā वेठेत्वाve·ṭhet·vā घंसेय्य—साghaṃ·sey·ya छविंcha·viṃ छिन्देय्यchin·dey·ya छविंcha·viṃ छेत्वाchet·vā चम्मंcam·maṃ छिन्देय्यchin·dey·ya चम्मंcam·maṃ छेत्वाchet·vā मंसंmaṃ·saṃ छिन्देय्यchin·dey·ya मंसंmaṃ·saṃ छेत्वाchet·vā न्हारुंnhā·ruṃ छिन्देय्यchin·dey·ya न्हारुंnhā·ruṃ छेत्वाchet·vā अट्ठिंaṭ·ṭhiṃ छिन्देय्यchin·dey·ya अट्ठिंaṭ·ṭhiṃ छेत्वाchet·vā अट्ठिमिञ्जंaṭ·ṭhi·miñ·jaṃ आहच्चā·hac·ca तिट्ठेय्य,tiṭ·ṭhey·ya यंyaṃ वाvā खत्तियमहासालानंkhat·ti·ya·ma·hā·sā·lā·naṃ वाvā ब्राह्मणमहासालानंbrāh·ma·ṇa·ma·hā·sā·lā·naṃ वाvā गहपतिमहासालानंga·ha·pa·ti·ma·hā·sā·lā·naṃ वाvā अभिवादनंa·bhi·vā·da·naṃ सादियेय्या”ति?sā·di·yey·yā

katamaṁ nu kho varaṁ—yaṁ balavā puriso daḷhāya vālarajjuyā ubho jaṅghā veṭhetvā ghaṁseyya—sā chaviṁ chindeyya chaviṁ chetvā cammaṁ chindeyya cammaṁ chetvā maṁsaṁ chindeyya maṁsaṁ chetvā nhāruṁ chindeyya nhāruṁ chetvā aṭṭhiṁ chindeyya aṭṭhiṁ chetvā aṭṭhimiñjaṁ āhacca tiṭṭheyya, yaṁ vā khattiyamahāsālānaṁ vā brāhmaṇamahāsālānaṁ vā gahapatimahāsālānaṁ vā abhivādanaṁ sādiyeyyā”ti?

Which is better—to have a strong man twist a strong horse-hair rope around both shins and tighten it so that it cuts through your outer skin, your inner skin, your flesh, sinews, and bones, until it reaches your marrow and keeps pressing? Or to consent to well-to-do aristocrats or brahmins or householders bowing down to you?”
20

“एतदेव,e·ta·de·va भन्ते,bhan·te वरं—यंva·raṃ खत्तियमहासालानंkhat·ti·ya·ma·hā·sā·lā·naṃ वाvā ब्राह्मणमहासालानंbrāh·ma·ṇa·ma·hā·sā·lā·naṃ वाvā गहपतिमहासालानंga·ha·pa·ti·ma·hā·sā·lā·naṃ वाvā अभिवादनंa·bhi·vā·da·naṃ सादियेय्य,sā·di·yey·ya दुक्खञ्हेतं,duk·khañ·he·taṃ भन्ते,bhan·te यंyaṃ बलवाba·la·vā पुरिसोpu·ri·so दळ्हायda·ḷhā·ya वालरज्जुयाvā·la·raj·ju·yā …पे…pe अट्ठिमिञ्जंaṭ·ṭhi·miñ·jaṃ आहच्चā·hac·ca तिट्ठेय्या”ति।tiṭ·ṭhey·yā

“Etadeva, bhante, varaṁ—yaṁ khattiyamahāsālānaṁ vā brāhmaṇamahāsālānaṁ vā gahapatimahāsālānaṁ vā abhivādanaṁ sādiyeyya, dukkhañhetaṁ, bhante, yaṁ balavā puriso daḷhāya vālarajjuyā …pe… aṭṭhimiñjaṁ āhacca tiṭṭheyyā”ti.

“Sir, it would be much better to consent to well-to-do aristocrats or brahmins or householders bowing down. For it would be painful to have a strong man twist a strong horse-hair rope around your shins and tighten it so that it cut through the outer skin until it reached the marrow and kept pressing.”
21

आरोचयामिā·ro·ca·yā·mi वो,vo भिक्खवे,bhik·kha·ve पटिवेदयामिpa·ṭi·ve·da·yā·mi वो,vo भिक्खवे,bhik·kha·ve यथाya·thā एतदेवe·ta·de·va तस्सtas·sa वरंva·raṃ दुस्सीलस्सdus·sī·las·sa …पे…pe कसम्बुजातस्सka·sam·bu·jā·tas·sa यंyaṃ बलवाba·la·vā पुरिसोpu·ri·so दळ्हायda·ḷhā·ya वालरज्जुयाvā·la·raj·ju·yā उभोu·bho जङ्घाjaṅ·ghā वेठेत्वाve·ṭhet·vā …पे…pe अट्ठिमिञ्जंaṭ·ṭhi·miñ·jaṃ आहच्चā·hac·ca तिट्ठेय्य।tiṭ·ṭhey·ya

Ārocayāmi vo, bhikkhave, paṭivedayāmi vo, bhikkhave, yathā etadeva tassa varaṁ dussīlassa …pe… kasambujātassa yaṁ balavā puriso daḷhāya vālarajjuyā ubho jaṅghā veṭhetvā …pe… aṭṭhimiñjaṁ āhacca tiṭṭheyya.

“I declare this to you, mendicants, I announce this to you! It would be better for that unethical man to have a strong man twist a strong horse-hair rope around both shins and tighten it until it reached the marrow and kept pressing.
22

तंtaṃ किस्सkis·sa हेतु?he·tu

Taṁ kissa hetu?

Why is that?
23

ततोनिदानञ्हिta·to·ni·dā·nañ·hi सो,so भिक्खवे,bhik·kha·ve मरणंma·ra·ṇaṃ वाvā निगच्छेय्यni·gac·chey·ya मरणमत्तंma·ra·ṇa·mat·taṃ वाvā दुक्खं,duk·khaṃ नna त्वेवtve·va तप्पच्चयाtap·pac·ca·yā कायस्सkā·yas·sa भेदाbhe·dā परंpa·raṃ मरणाma·ra·ṇā अपायंa·pā·yaṃ दुग्गतिंdug·ga·tiṃ विनिपातंvi·ni·pā·taṃ निरयंni·ra·yaṃ उपपज्जेय्य।u·pa·paj·jey·ya

Tatonidānañhi so, bhikkhave, maraṇaṁ vā nigaccheyya maraṇamattaṁ vā dukkhaṁ, na tveva tappaccayā kāyassa bhedā paraṁ maraṇā apāyaṁ duggatiṁ vinipātaṁ nirayaṁ upapajjeyya.

Because that might result in death or deadly pain. But when his body breaks up, after death, it would not cause him to be reborn in a place of loss, a bad place, the underworld, hell.
24

यञ्चyañ·ca खोkho सो,so भिक्खवे,bhik·kha·ve दुस्सीलोdus·sī·lo …पे…pe कसम्बुजातोka·sam·bu·jā·to खत्तियमहासालानंkhat·ti·ya·ma·hā·sā·lā·naṃ वाvā ब्राह्मणमहासालानंbrāh·ma·ṇa·ma·hā·sā·lā·naṃ वाvā गहपतिमहासालानंga·ha·pa·ti·ma·hā·sā·lā·naṃ वाvā अभिवादनंa·bhi·vā·da·naṃ सादियति,sā·di·ya·ti तञ्हिtañ·hi तस्स,tas·sa भिक्खवे,bhik·kha·ve होतिho·ti दीघरत्तंdī·gha·rat·taṃ अहितायa·hi·tā·ya दुक्खायduk·khā·ya कायस्सkā·yas·sa भेदाbhe·dā परंpa·raṃ मरणाma·ra·ṇā अपायंa·pā·yaṃ दुग्गतिंdug·ga·tiṃ विनिपातंvi·ni·pā·taṃ निरयंni·ra·yaṃ उपपज्जति।u·pa·paj·ja·ti

Yañca kho so, bhikkhave, dussīlo …pe… kasambujāto khattiyamahāsālānaṁ vā brāhmaṇamahāsālānaṁ vā gahapatimahāsālānaṁ vā abhivādanaṁ sādiyati, tañhi tassa, bhikkhave, hoti dīgharattaṁ ahitāya dukkhāya kāyassa bhedā paraṁ maraṇā apāyaṁ duggatiṁ vinipātaṁ nirayaṁ upapajjati.

But when such an unethical man consents to well-to-do aristocrats or brahmins or householders bowing down, that brings him lasting harm and suffering. When his body breaks up, after death, he’s reborn in a place of loss, a bad place, the underworld, hell.
25

“तंtaṃ किंkiṃ मञ्ञथ,mañ·ña·tha भिक्खवे,bhik·kha·ve

“Taṁ kiṁ maññatha, bhikkhave,

What do you think, mendicants?
26

कतमंka·ta·maṃ नुnu खोkho वरं—यंva·raṃ बलवाba·la·vā पुरिसोpu·ri·so तिण्हायtiṇ·hā·ya सत्तियाsat·ti·yā तेलधोतायte·la·dho·tā·ya पच्चोरस्मिंpac·co·ras·miṃ पहरेय्य,pa·ha·rey·ya यंyaṃ वाvā खत्तियमहासालानंkhat·ti·ya·ma·hā·sā·lā·naṃ वाvā ब्राह्मणमहासालानंbrāh·ma·ṇa·ma·hā·sā·lā·naṃ वाvā गहपतिमहासालानंga·ha·pa·ti·ma·hā·sā·lā·naṃ वाvā अञ्जलिकम्मंañ·ja·li·kam·maṃ सादियेय्या”ति?sā·di·yey·yā

katamaṁ nu kho varaṁ—yaṁ balavā puriso tiṇhāya sattiyā teladhotāya paccorasmiṁ pahareyya, yaṁ vā khattiyamahāsālānaṁ vā brāhmaṇamahāsālānaṁ vā gahapatimahāsālānaṁ vā añjalikammaṁ sādiyeyyā”ti?

Which is better—to have a strong man stab you in the chest with a sharp, oiled sword? Or to consent to well-to-do aristocrats or brahmins or householders revering you with cupped palms?”
27

“एतदेव,e·ta·de·va भन्ते,bhan·te वरं—यंva·raṃ खत्तियमहासालानंkhat·ti·ya·ma·hā·sā·lā·naṃ वाvā ब्राह्मणमहासालानंbrāh·ma·ṇa·ma·hā·sā·lā·naṃ वाvā गहपतिमहासालानंga·ha·pa·ti·ma·hā·sā·lā·naṃ वाvā अञ्जलिकम्मंañ·ja·li·kam·maṃ सादियेय्य,sā·di·yey·ya दुक्खञ्हेतं,duk·khañ·he·taṃ भन्ते,bhan·te यंyaṃ बलवाba·la·vā पुरिसोpu·ri·so तिण्हायtiṇ·hā·ya सत्तियाsat·ti·yā तेलधोतायte·la·dho·tā·ya पच्चोरस्मिंpac·co·ras·miṃ पहरेय्या”ति।pa·ha·rey·yā

“Etadeva, bhante, varaṁ—yaṁ khattiyamahāsālānaṁ vā brāhmaṇamahāsālānaṁ vā gahapatimahāsālānaṁ vā añjalikammaṁ sādiyeyya, dukkhañhetaṁ, bhante, yaṁ balavā puriso tiṇhāya sattiyā teladhotāya paccorasmiṁ pahareyyā”ti.

“Sir, it would be much better to consent to well-to-do aristocrats or brahmins or householders revering you with cupped palms. For it would be painful to have a strong man stab you in the chest with a sharp, oiled sword.”
28

“आरोचयामिā·ro·ca·yā·mi वो,vo भिक्खवे,bhik·kha·ve पटिवेदयामिpa·ṭi·ve·da·yā·mi वो,vo भिक्खवे,bhik·kha·ve यथाya·thā एतदेवe·ta·de·va तस्सtas·sa वरंva·raṃ दुस्सीलस्सdus·sī·las·sa …पे…pe कसम्बुजातस्सka·sam·bu·jā·tas·sa यंyaṃ बलवाba·la·vā पुरिसोpu·ri·so तिण्हायtiṇ·hā·ya सत्तियाsat·ti·yā तेलधोतायte·la·dho·tā·ya पच्चोरस्मिंpac·co·ras·miṃ पहरेय्य।pa·ha·rey·ya

“Ārocayāmi vo, bhikkhave, paṭivedayāmi vo, bhikkhave, yathā etadeva tassa varaṁ dussīlassa …pe… kasambujātassa yaṁ balavā puriso tiṇhāya sattiyā teladhotāya paccorasmiṁ pahareyya.

“I declare this to you, mendicants, I announce this to you! It would be better for that unethical man to have a strong man stab him in the chest with a sharp, oiled sword.
29

तंtaṃ किस्सkis·sa हेतु?he·tu

Taṁ kissa hetu?

Why is that?
30

ततोनिदानञ्हिta·to·ni·dā·nañ·hi सो,so भिक्खवे,bhik·kha·ve मरणंma·ra·ṇaṃ वाvā निगच्छेय्यni·gac·chey·ya मरणमत्तंma·ra·ṇa·mat·taṃ वाvā दुक्खं,duk·khaṃ नna त्वेवtve·va तप्पच्चयाtap·pac·ca·yā कायस्सkā·yas·sa भेदाbhe·dā परंpa·raṃ मरणाma·ra·ṇā अपायंa·pā·yaṃ दुग्गतिंdug·ga·tiṃ विनिपातंvi·ni·pā·taṃ निरयंni·ra·yaṃ उपपज्जेय्य।u·pa·paj·jey·ya

Tatonidānañhi so, bhikkhave, maraṇaṁ vā nigaccheyya maraṇamattaṁ vā dukkhaṁ, na tveva tappaccayā kāyassa bhedā paraṁ maraṇā apāyaṁ duggatiṁ vinipātaṁ nirayaṁ upapajjeyya.

Because that might result in death or deadly pain. But when his body breaks up, after death, it would not cause him to be reborn in a place of loss, a bad place, the underworld, hell.
31

यञ्चyañ·ca खोkho सो,so भिक्खवे,bhik·kha·ve दुस्सीलोdus·sī·lo पापधम्मोpā·pa·dham·mo …पे…pe कसम्बुजातोka·sam·bu·jā·to खत्तियमहासालानंkhat·ti·ya·ma·hā·sā·lā·naṃ वाvā ब्राह्मणमहासालानंbrāh·ma·ṇa·ma·hā·sā·lā·naṃ वाvā गहपतिमहासालानंga·ha·pa·ti·ma·hā·sā·lā·naṃ वाvā अञ्जलिकम्मंañ·ja·li·kam·maṃ सादियति,sā·di·ya·ti तञ्हिtañ·hi तस्स,tas·sa भिक्खवे,bhik·kha·ve होतिho·ti दीघरत्तंdī·gha·rat·taṃ अहितायa·hi·tā·ya दुक्खायduk·khā·ya कायस्सkā·yas·sa भेदाbhe·dā परंpa·raṃ मरणाma·ra·ṇā अपायंa·pā·yaṃ दुग्गतिंdug·ga·tiṃ विनिपातंvi·ni·pā·taṃ निरयंni·ra·yaṃ उपपज्जति।u·pa·paj·ja·ti

Yañca kho so, bhikkhave, dussīlo pāpadhammo …pe… kasambujāto khattiyamahāsālānaṁ vā brāhmaṇamahāsālānaṁ vā gahapatimahāsālānaṁ vā añjalikammaṁ sādiyati, tañhi tassa, bhikkhave, hoti dīgharattaṁ ahitāya dukkhāya kāyassa bhedā paraṁ maraṇā apāyaṁ duggatiṁ vinipātaṁ nirayaṁ upapajjati.

But when such an unethical man consents to well-to-do aristocrats or brahmins or householders revering him with cupped palms, that brings him lasting harm and suffering. When his body breaks up, after death, he’s reborn in a place of loss, a bad place, the underworld, hell.
32

तंtaṃ किंkiṃ मञ्ञथ,mañ·ña·tha भिक्खवे,bhik·kha·ve

Taṁ kiṁ maññatha, bhikkhave,

What do you think, mendicants?
33

कतमंka·ta·maṃ नुnu खोkho वरं—यंva·raṃ बलवाba·la·vā पुरिसोpu·ri·so तत्तेनtat·te·na अयोपट्टेनa·yo·paṭ·ṭe·na आदित्तेनā·dit·te·na सम्पज्जलितेनsam·paj·ja·li·te·na सजोतिभूतेनsa·jo·ti·bhū·te·na कायंkā·yaṃ सम्पलिवेठेय्य,sam·pa·li·ve·ṭhey·ya यंyaṃ वाvā खत्तियमहासालानंkhat·ti·ya·ma·hā·sā·lā·naṃ वाvā ब्राह्मणमहासालानंbrāh·ma·ṇa·ma·hā·sā·lā·naṃ वाvā गहपतिमहासालानंga·ha·pa·ti·ma·hā·sā·lā·naṃ वाvā सद्धादेय्यंsad·dhā·dey·yaṃ चीवरंcī·va·raṃ परिभुञ्जेय्या”ति?pa·ri·bhuñ·jey·yā

katamaṁ nu kho varaṁ—yaṁ balavā puriso tattena ayopaṭṭena ādittena sampajjalitena sajotibhūtena kāyaṁ sampaliveṭheyya, yaṁ vā khattiyamahāsālānaṁ vā brāhmaṇamahāsālānaṁ vā gahapatimahāsālānaṁ vā saddhādeyyaṁ cīvaraṁ paribhuñjeyyā”ti?

Which is better—to have a strong man wrap you up in a red-hot sheet of iron, burning, blazing, and glowing? Or to enjoy the use of a robe given in faith by well-to-do aristocrats or brahmins or householders?”
34

“एतदेव,e·ta·de·va भन्ते,bhan·te वरं—यंva·raṃ खत्तियमहासालानंkhat·ti·ya·ma·hā·sā·lā·naṃ वाvā …पे…pe

“Etadeva, bhante, varaṁ—yaṁ khattiyamahāsālānaṁ vā …pe…

“Sir, it would be much better to enjoy the use of a robe given in faith by well-to-do aristocrats or brahmins or householders.
35

सद्धादेय्यंsad·dhā·dey·yaṃ चीवरंcī·va·raṃ परिभुञ्जेय्य,pa·ri·bhuñ·jey·ya दुक्खञ्हेतं,duk·khañ·he·taṃ भन्ते,bhan·te यंyaṃ बलवाba·la·vā पुरिसोpu·ri·so तत्तेनtat·te·na अयोपट्टेनa·yo·paṭ·ṭe·na आदित्तेनā·dit·te·na सम्पज्जलितेनsam·paj·ja·li·te·na सजोतिभूतेनsa·jo·ti·bhū·te·na कायंkā·yaṃ सम्पलिवेठेय्या”ति।sam·pa·li·ve·ṭhey·yā

saddhādeyyaṁ cīvaraṁ paribhuñjeyya, dukkhañhetaṁ, bhante, yaṁ balavā puriso tattena ayopaṭṭena ādittena sampajjalitena sajotibhūtena kāyaṁ sampaliveṭheyyā”ti.

For it would be painful to have a strong man wrap you up in a red-hot sheet of iron, burning, blazing, and glowing.”
36

“आरोचयामिā·ro·ca·yā·mi वो,vo भिक्खवे,bhik·kha·ve पटिवेदयामिpa·ṭi·ve·da·yā·mi वो,vo भिक्खवे,bhik·kha·ve यथाya·thā एतदेवe·ta·de·va तस्सtas·sa वरंva·raṃ दुस्सीलस्सdus·sī·las·sa …पे…pe कसम्बुजातस्सka·sam·bu·jā·tas·sa यंyaṃ बलवाba·la·vā पुरिसोpu·ri·so तत्तेनtat·te·na अयोपट्टेनa·yo·paṭ·ṭe·na आदित्तेनā·dit·te·na सम्पज्जलितेनsam·paj·ja·li·te·na सजोतिभूतेनsa·jo·ti·bhū·te·na कायंkā·yaṃ सम्पलिवेठेय्य।sam·pa·li·ve·ṭhey·ya

“Ārocayāmi vo, bhikkhave, paṭivedayāmi vo, bhikkhave, yathā etadeva tassa varaṁ dussīlassa …pe… kasambujātassa yaṁ balavā puriso tattena ayopaṭṭena ādittena sampajjalitena sajotibhūtena kāyaṁ sampaliveṭheyya.

“I declare this to you, mendicants, I announce this to you! It would be better for that unethical man to have a strong man wrap him up in a red-hot sheet of iron, burning, blazing, and glowing.
37

तंtaṃ किस्सkis·sa हेतु?he·tu

Taṁ kissa hetu?

Why is that?
38

ततोनिदानञ्हिta·to·ni·dā·nañ·hi सो,so भिक्खवे,bhik·kha·ve मरणंma·ra·ṇaṃ वाvā निगच्छेय्यni·gac·chey·ya मरणमत्तंma·ra·ṇa·mat·taṃ वाvā दुक्खं,duk·khaṃ नna त्वेवtve·va तप्पच्चयाtap·pac·ca·yā कायस्सkā·yas·sa भेदाbhe·dā परंpa·raṃ मरणाma·ra·ṇā अपायंa·pā·yaṃ दुग्गतिंdug·ga·tiṃ विनिपातंvi·ni·pā·taṃ निरयंni·ra·yaṃ उपपज्जेय्य।u·pa·paj·jey·ya

Tatonidānañhi so, bhikkhave, maraṇaṁ vā nigaccheyya maraṇamattaṁ vā dukkhaṁ, na tveva tappaccayā kāyassa bhedā paraṁ maraṇā apāyaṁ duggatiṁ vinipātaṁ nirayaṁ upapajjeyya.

Because that might result in death or deadly pain. But when his body breaks up, after death, it would not cause him to be reborn in a place of loss, a bad place, the underworld, hell.
39

यञ्चyañ·ca खोkho सो,so भिक्खवे,bhik·kha·ve दुस्सीलोdus·sī·lo …पे…pe कसम्बुजातोka·sam·bu·jā·to खत्तियमहासालानंkhat·ti·ya·ma·hā·sā·lā·naṃ वाvā ब्राह्मणमहासालानंbrāh·ma·ṇa·ma·hā·sā·lā·naṃ वाvā गहपतिमहासालानंga·ha·pa·ti·ma·hā·sā·lā·naṃ वाvā सद्धादेय्यंsad·dhā·dey·yaṃ चीवरंcī·va·raṃ परिभुञ्जति,pa·ri·bhuñ·ja·ti तञ्हिtañ·hi तस्स,tas·sa भिक्खवे,bhik·kha·ve होतिho·ti दीघरत्तंdī·gha·rat·taṃ अहितायa·hi·tā·ya दुक्खायduk·khā·ya कायस्सkā·yas·sa भेदाbhe·dā परंpa·raṃ मरणाma·ra·ṇā अपायंa·pā·yaṃ दुग्गतिंdug·ga·tiṃ विनिपातंvi·ni·pā·taṃ निरयंni·ra·yaṃ उपपज्जति।u·pa·paj·ja·ti

Yañca kho so, bhikkhave, dussīlo …pe… kasambujāto khattiyamahāsālānaṁ vā brāhmaṇamahāsālānaṁ vā gahapatimahāsālānaṁ vā saddhādeyyaṁ cīvaraṁ paribhuñjati, tañhi tassa, bhikkhave, hoti dīgharattaṁ ahitāya dukkhāya kāyassa bhedā paraṁ maraṇā apāyaṁ duggatiṁ vinipātaṁ nirayaṁ upapajjati.

But when such an unethical man enjoys the use of a robe given in faith by well-to-do aristocrats or brahmins or householders, that brings him lasting harm and suffering. When his body breaks up, after death, he’s reborn in a place of loss, a bad place, the underworld, hell.
40

तंtaṃ किंkiṃ मञ्ञथ,mañ·ña·tha भिक्खवे,bhik·kha·ve

Taṁ kiṁ maññatha, bhikkhave,

What do you think, mendicants?
41

कतमंka·ta·maṃ नुnu खोkho वरं—यंva·raṃ बलवाba·la·vā पुरिसोpu·ri·so तत्तेनtat·te·na अयोसङ्कुनाa·yo·saṅ·ku·nā मुखंmu·khaṃ विवरित्वाvi·va·rit·vā तत्तंtat·taṃ लोहगुळंlo·ha·gu·ḷaṃ आदित्तंā·dit·taṃ सम्पज्जलितंsam·paj·ja·li·taṃ सजोतिभूतंsa·jo·ti·bhū·taṃ मुखेmu·khe पक्खिपेय्य—तंpak·khi·pey·ya तस्सtas·sa ओट्ठम्पिoṭ·ṭham·pi दहेय्यda·hey·ya मुखम्पिmu·kham·pi दहेय्यda·hey·ya जिव्हम्पिjiv·ham·pi दहेय्यda·hey·ya कण्ठम्पिkaṇ·ṭham·pi दहेय्यda·hey·ya उरम्पिu·ram·pi दहेय्यda·hey·ya अन्तम्पिan·tam·pi अन्तगुणम्पिan·ta·gu·ṇam·pi आदायā·dā·ya अधोभागाa·dho·bhā·gā निक्खमेय्य,nik·kha·mey·ya यंyaṃ वाvā खत्तियमहासालानंkhat·ti·ya·ma·hā·sā·lā·naṃ वाvā ब्राह्मणमहासालानंbrāh·ma·ṇa·ma·hā·sā·lā·naṃ वाvā गहपतिमहासालानंga·ha·pa·ti·ma·hā·sā·lā·naṃ वाvā सद्धादेय्यंsad·dhā·dey·yaṃ पिण्डपातंpiṇ·ḍa·pā·taṃ परिभुञ्जेय्या”ति?pa·ri·bhuñ·jey·yā

katamaṁ nu kho varaṁ—yaṁ balavā puriso tattena ayosaṅkunā mukhaṁ vivaritvā tattaṁ lohaguḷaṁ ādittaṁ sampajjalitaṁ sajotibhūtaṁ mukhe pakkhipeyya—taṁ tassa oṭṭhampi daheyya mukhampi daheyya jivhampi daheyya kaṇṭhampi daheyya urampi daheyya antampi antaguṇampi ādāya adhobhāgā nikkhameyya, yaṁ vā khattiyamahāsālānaṁ vā brāhmaṇamahāsālānaṁ vā gahapatimahāsālānaṁ vā saddhādeyyaṁ piṇḍapātaṁ paribhuñjeyyā”ti?

Which is better—to have a strong man force your mouth open with a hot iron spike and shove in a red-hot copper ball, burning, blazing, and glowing, that burns your lips, mouth, tongue, throat, and stomach before coming out below dragging your entrails? Or to enjoy almsfood given in faith by well-to-do aristocrats or brahmins or householders?”
42

“एतदेव,e·ta·de·va भन्ते,bhan·te वरं—यंva·raṃ खत्तियमहासालानंkhat·ti·ya·ma·hā·sā·lā·naṃ वाvā ब्राह्मणमहासालानंbrāh·ma·ṇa·ma·hā·sā·lā·naṃ वाvā गहपतिमहासालानंga·ha·pa·ti·ma·hā·sā·lā·naṃ वाvā सद्धादेय्यंsad·dhā·dey·yaṃ पिण्डपातंpiṇ·ḍa·pā·taṃ परिभुञ्जेय्य,pa·ri·bhuñ·jey·ya दुक्खञ्हेतं,duk·khañ·he·taṃ भन्ते,bhan·te यंyaṃ बलवाba·la·vā पुरिसोpu·ri·so तत्तेनtat·te·na अयोसङ्कुनाa·yo·saṅ·ku·nā मुखंmu·khaṃ विवरित्वाvi·va·rit·vā तत्तंtat·taṃ लोहगुळंlo·ha·gu·ḷaṃ आदित्तंā·dit·taṃ सम्पज्जलितंsam·paj·ja·li·taṃ सजोतिभूतंsa·jo·ti·bhū·taṃ मुखेmu·khe पक्खिपेय्य—तंpak·khi·pey·ya तस्सtas·sa ओट्ठम्पिoṭ·ṭham·pi दहेय्यda·hey·ya मुखम्पिmu·kham·pi दहेय्यda·hey·ya जिव्हम्पिjiv·ham·pi दहेय्यda·hey·ya कण्ठम्पिkaṇ·ṭham·pi दहेय्यda·hey·ya उरम्पिu·ram·pi दहेय्यda·hey·ya अन्तम्पिan·tam·pi अन्तगुणम्पिan·ta·gu·ṇam·pi आदायā·dā·ya अधोभागंa·dho·bhā·gaṃ निक्खमेय्या”ति।nik·kha·mey·yā

“Etadeva, bhante, varaṁ—yaṁ khattiyamahāsālānaṁ vā brāhmaṇamahāsālānaṁ vā gahapatimahāsālānaṁ vā saddhādeyyaṁ piṇḍapātaṁ paribhuñjeyya, dukkhañhetaṁ, bhante, yaṁ balavā puriso tattena ayosaṅkunā mukhaṁ vivaritvā tattaṁ lohaguḷaṁ ādittaṁ sampajjalitaṁ sajotibhūtaṁ mukhe pakkhipeyya—taṁ tassa oṭṭhampi daheyya mukhampi daheyya jivhampi daheyya kaṇṭhampi daheyya urampi daheyya antampi antaguṇampi ādāya adhobhāgaṁ nikkhameyyā”ti.

“Sir, it would be much better to enjoy almsfood given in faith by well-to-do aristocrats or brahmins or householders. For it would be painful to have a strong man force your mouth open with a hot iron spike and shove in a red-hot copper ball, burning, blazing, and glowing, that burns your lips, mouth, tongue, throat, and stomach before coming out below dragging your entrails.”
43

“आरोचयामिā·ro·ca·yā·mi वो,vo भिक्खवे,bhik·kha·ve पटिवेदयामिpa·ṭi·ve·da·yā·mi वो,vo भिक्खवे,bhik·kha·ve यथाya·thā एतदेवe·ta·de·va तस्सtas·sa वरंva·raṃ दुस्सीलस्सdus·sī·las·sa …पे…pe कसम्बुजातस्सka·sam·bu·jā·tas·sa यंyaṃ बलवाba·la·vā पुरिसोpu·ri·so तत्तेनtat·te·na अयोसङ्कुनाa·yo·saṅ·ku·nā मुखंmu·khaṃ विवरित्वाvi·va·rit·vā तत्तंtat·taṃ लोहगुळंlo·ha·gu·ḷaṃ आदित्तंā·dit·taṃ सम्पज्जलितंsam·paj·ja·li·taṃ सजोतिभूतंsa·jo·ti·bhū·taṃ मुखेmu·khe पक्खिपेय्य—तंpak·khi·pey·ya तस्सtas·sa ओट्ठम्पिoṭ·ṭham·pi दहेय्यda·hey·ya मुखम्पिmu·kham·pi दहेय्यda·hey·ya जिव्हम्पिjiv·ham·pi दहेय्यda·hey·ya कण्ठम्पिkaṇ·ṭham·pi दहेय्यda·hey·ya उरम्पिu·ram·pi दहेय्यda·hey·ya अन्तम्पिan·tam·pi अन्तगुणम्पिan·ta·gu·ṇam·pi आदायā·dā·ya अधोभागंa·dho·bhā·gaṃ निक्खमेय्य।nik·kha·mey·ya

“Ārocayāmi vo, bhikkhave, paṭivedayāmi vo, bhikkhave, yathā etadeva tassa varaṁ dussīlassa …pe… kasambujātassa yaṁ balavā puriso tattena ayosaṅkunā mukhaṁ vivaritvā tattaṁ lohaguḷaṁ ādittaṁ sampajjalitaṁ sajotibhūtaṁ mukhe pakkhipeyya—taṁ tassa oṭṭhampi daheyya mukhampi daheyya jivhampi daheyya kaṇṭhampi daheyya urampi daheyya antampi antaguṇampi ādāya adhobhāgaṁ nikkhameyya.

“I declare this to you, mendicants, I announce this to you! It would be better for that unethical man to have a strong man force his mouth open with a hot iron spike and shove in a red-hot copper ball, burning, blazing, and glowing, that burns his lips, mouth, tongue, throat, and stomach before coming out below with his entrails.
44

तंtaṃ किस्सkis·sa हेतु?he·tu

Taṁ kissa hetu?

Why is that?
45

ततोनिदानञ्हिta·to·ni·dā·nañ·hi सो,so भिक्खवे,bhik·kha·ve मरणंma·ra·ṇaṃ वाvā निगच्छेय्यni·gac·chey·ya मरणमत्तंma·ra·ṇa·mat·taṃ वाvā दुक्खं,duk·khaṃ नna त्वेवtve·va तप्पच्चयाtap·pac·ca·yā कायस्सkā·yas·sa भेदाbhe·dā परंpa·raṃ मरणाma·ra·ṇā अपायंa·pā·yaṃ दुग्गतिंdug·ga·tiṃ विनिपातंvi·ni·pā·taṃ निरयंni·ra·yaṃ उपपज्जेय्य।u·pa·paj·jey·ya

Tatonidānañhi so, bhikkhave, maraṇaṁ vā nigaccheyya maraṇamattaṁ vā dukkhaṁ, na tveva tappaccayā kāyassa bhedā paraṁ maraṇā apāyaṁ duggatiṁ vinipātaṁ nirayaṁ upapajjeyya.

Because that might result in death or deadly pain. But when his body breaks up, after death, it would not cause him to be reborn in a place of loss, a bad place, the underworld, hell.
46

यञ्चyañ·ca खोkho सो,so भिक्खवे,bhik·kha·ve दुस्सीलोdus·sī·lo पापधम्मोpā·pa·dham·mo …पे…pe कसम्बुजातोka·sam·bu·jā·to खत्तियमहासालानंkhat·ti·ya·ma·hā·sā·lā·naṃ वाvā ब्राह्मणमहासालानंbrāh·ma·ṇa·ma·hā·sā·lā·naṃ वाvā गहपतिमहासालानंga·ha·pa·ti·ma·hā·sā·lā·naṃ वाvā सद्धादेय्यंsad·dhā·dey·yaṃ पिण्डपातंpiṇ·ḍa·pā·taṃ परिभुञ्जति,pa·ri·bhuñ·ja·ti तञ्हिtañ·hi तस्सtas·sa होतिho·ti दीघरत्तंdī·gha·rat·taṃ अहितायa·hi·tā·ya दुक्खायduk·khā·ya कायस्सkā·yas·sa भेदाbhe·dā परंpa·raṃ मरणाma·ra·ṇā अपायंa·pā·yaṃ दुग्गतिंdug·ga·tiṃ विनिपातंvi·ni·pā·taṃ निरयंni·ra·yaṃ उपपज्जति।u·pa·paj·ja·ti

Yañca kho so, bhikkhave, dussīlo pāpadhammo …pe… kasambujāto khattiyamahāsālānaṁ vā brāhmaṇamahāsālānaṁ vā gahapatimahāsālānaṁ vā saddhādeyyaṁ piṇḍapātaṁ paribhuñjati, tañhi tassa hoti dīgharattaṁ ahitāya dukkhāya kāyassa bhedā paraṁ maraṇā apāyaṁ duggatiṁ vinipātaṁ nirayaṁ upapajjati.

But when such an unethical man enjoys almsfood given in faith by well-to-do aristocrats or brahmins or householders, that brings him lasting harm and suffering. When his body breaks up, after death, he’s reborn in a place of loss, a bad place, the underworld, hell.
47

तंtaṃ किंkiṃ मञ्ञथ,mañ·ña·tha भिक्खवे,bhik·kha·ve

Taṁ kiṁ maññatha, bhikkhave,

What do you think, mendicants?
48

कतमंka·ta·maṃ नुnu खोkho वरं—यंva·raṃ बलवाba·la·vā पुरिसोpu·ri·so सीसेsī·se वाvā गहेत्वाga·het·vā खन्धेkhan·dhe वाvā गहेत्वाga·het·vā तत्तंtat·taṃ अयोमञ्चंa·yo·mañ·caṃ वाvā अयोपीठंa·yo·pī·ṭhaṃ वाvā अभिनिसीदापेय्यa·bhi·ni·sī·dā·pey·ya वाvā अभिनिपज्जापेय्यa·bhi·ni·paj·jā·pey·ya वा,vā यंyaṃ वाvā खत्तियमहासालानंkhat·ti·ya·ma·hā·sā·lā·naṃ वाvā ब्राह्मणमहासालानंbrāh·ma·ṇa·ma·hā·sā·lā·naṃ वाvā गहपतिमहासालानंga·ha·pa·ti·ma·hā·sā·lā·naṃ वाvā सद्धादेय्यंsad·dhā·dey·yaṃ मञ्चपीठंmañ·ca·pī·ṭhaṃ परिभुञ्जेय्या”ति?pa·ri·bhuñ·jey·yā

katamaṁ nu kho varaṁ—yaṁ balavā puriso sīse vā gahetvā khandhe vā gahetvā tattaṁ ayomañcaṁ vā ayopīṭhaṁ vā abhinisīdāpeyya vā abhinipajjāpeyya vā, yaṁ vā khattiyamahāsālānaṁ vā brāhmaṇamahāsālānaṁ vā gahapatimahāsālānaṁ vā saddhādeyyaṁ mañcapīṭhaṁ paribhuñjeyyā”ti?

Which is better—to have a strong man grab you by the head or shoulders and make you sit or lie down on red-hot iron bed or seat? Or to enjoy the use of beds and chairs given in faith by well-to-do aristocrats or brahmins or householders?”
49

“एतदेव,e·ta·de·va भन्ते,bhan·te वरं—यंva·raṃ खत्तियमहासालानंkhat·ti·ya·ma·hā·sā·lā·naṃ वाvā ब्राह्मणमहासालानंbrāh·ma·ṇa·ma·hā·sā·lā·naṃ वाvā गहपतिमहासालानंga·ha·pa·ti·ma·hā·sā·lā·naṃ वाvā सद्धादेय्यंsad·dhā·dey·yaṃ मञ्चपीठंmañ·ca·pī·ṭhaṃ परिभुञ्जेय्य,pa·ri·bhuñ·jey·ya दुक्खञ्हेतं,duk·khañ·he·taṃ भन्ते,bhan·te यंyaṃ बलवाba·la·vā पुरिसोpu·ri·so सीसेsī·se वाvā गहेत्वाga·het·vā खन्धेkhan·dhe वाvā गहेत्वाga·het·vā तत्तंtat·taṃ अयोमञ्चंa·yo·mañ·caṃ वाvā अयोपीठंa·yo·pī·ṭhaṃ वाvā अभिनिसीदापेय्यa·bhi·ni·sī·dā·pey·ya वाvā अभिनिपज्जापेय्यa·bhi·ni·paj·jā·pey·ya वा”ति।vā

“Etadeva, bhante, varaṁ—yaṁ khattiyamahāsālānaṁ vā brāhmaṇamahāsālānaṁ vā gahapatimahāsālānaṁ vā saddhādeyyaṁ mañcapīṭhaṁ paribhuñjeyya, dukkhañhetaṁ, bhante, yaṁ balavā puriso sīse vā gahetvā khandhe vā gahetvā tattaṁ ayomañcaṁ vā ayopīṭhaṁ vā abhinisīdāpeyya vā abhinipajjāpeyya vā”ti.

“Sir, it would be much better to enjoy the use of beds and chairs given in faith by well-to-do aristocrats or brahmins or householders. For it would be painful to have a strong man grab you by the head or shoulders and make you sit or lie down on a red-hot iron bed or seat.”
50

“आरोचयामिā·ro·ca·yā·mi वो,vo भिक्खवे,bhik·kha·ve पटिवेदयामिpa·ṭi·ve·da·yā·mi वो,vo भिक्खवे,bhik·kha·ve यथाya·thā एतदेवe·ta·de·va तस्सtas·sa वरंva·raṃ दुस्सीलस्सdus·sī·las·sa …पे…pe कसम्बुजातस्सka·sam·bu·jā·tas·sa यंyaṃ बलवाba·la·vā पुरिसोpu·ri·so सीसेsī·se वाvā गहेत्वाga·het·vā खन्धेkhan·dhe वाvā गहेत्वाga·het·vā तत्तंtat·taṃ अयोमञ्चंa·yo·mañ·caṃ वाvā अयोपीठंa·yo·pī·ṭhaṃ वाvā अभिनिसीदापेय्यa·bhi·ni·sī·dā·pey·ya वाvā अभिनिपज्जापेय्यa·bhi·ni·paj·jā·pey·ya वा।vā

“Ārocayāmi vo, bhikkhave, paṭivedayāmi vo, bhikkhave, yathā etadeva tassa varaṁ dussīlassa …pe… kasambujātassa yaṁ balavā puriso sīse vā gahetvā khandhe vā gahetvā tattaṁ ayomañcaṁ vā ayopīṭhaṁ vā abhinisīdāpeyya vā abhinipajjāpeyya vā.

“I declare this to you, mendicants, I announce this to you! It would be better for that unethical man to have a strong man grab him by the head or shoulders and make him sit or lie down on a red-hot iron bed or seat.
51

तंtaṃ किस्सkis·sa हेतु?he·tu

Taṁ kissa hetu?

Why is that?
52

ततोनिदानञ्हिta·to·ni·dā·nañ·hi सो,so भिक्खवे,bhik·kha·ve मरणंma·ra·ṇaṃ वाvā निगच्छेय्यni·gac·chey·ya मरणमत्तंma·ra·ṇa·mat·taṃ वाvā दुक्खं,duk·khaṃ नna त्वेवtve·va तप्पच्चयाtap·pac·ca·yā कायस्सkā·yas·sa भेदाbhe·dā परंpa·raṃ मरणाma·ra·ṇā अपायंa·pā·yaṃ दुग्गतिंdug·ga·tiṃ विनिपातंvi·ni·pā·taṃ निरयंni·ra·yaṃ उपपज्जेय्य।u·pa·paj·jey·ya

Tatonidānañhi so, bhikkhave, maraṇaṁ vā nigaccheyya maraṇamattaṁ vā dukkhaṁ, na tveva tappaccayā kāyassa bhedā paraṁ maraṇā apāyaṁ duggatiṁ vinipātaṁ nirayaṁ upapajjeyya.

Because that might result in death or deadly pain. But when his body breaks up, after death, it would not cause him to be reborn in a place of loss, a bad place, the underworld, hell.
53

यञ्चyañ·ca खोkho सो,so भिक्खवे,bhik·kha·ve दुस्सीलोdus·sī·lo पापधम्मोpā·pa·dham·mo …पे…pe कसम्बुजातोka·sam·bu·jā·to खत्तियमहासालानंkhat·ti·ya·ma·hā·sā·lā·naṃ वाvā ब्राह्मणमहासालानंbrāh·ma·ṇa·ma·hā·sā·lā·naṃ वाvā गहपतिमहासालानंga·ha·pa·ti·ma·hā·sā·lā·naṃ वाvā सद्धादेय्यंsad·dhā·dey·yaṃ मञ्चपीठंmañ·ca·pī·ṭhaṃ परिभुञ्जति।pa·ri·bhuñ·ja·ti तञ्हिtañ·hi तस्स,tas·sa भिक्खवे,bhik·kha·ve होतिho·ti दीघरत्तंdī·gha·rat·taṃ अहितायa·hi·tā·ya दुक्खायduk·khā·ya कायस्सkā·yas·sa भेदाbhe·dā परंpa·raṃ मरणाma·ra·ṇā अपायंa·pā·yaṃ दुग्गतिंdug·ga·tiṃ विनिपातंvi·ni·pā·taṃ निरयंni·ra·yaṃ उपपज्जति।u·pa·paj·ja·ti

Yañca kho so, bhikkhave, dussīlo pāpadhammo …pe… kasambujāto khattiyamahāsālānaṁ vā brāhmaṇamahāsālānaṁ vā gahapatimahāsālānaṁ vā saddhādeyyaṁ mañcapīṭhaṁ paribhuñjati. Tañhi tassa, bhikkhave, hoti dīgharattaṁ ahitāya dukkhāya kāyassa bhedā paraṁ maraṇā apāyaṁ duggatiṁ vinipātaṁ nirayaṁ upapajjati.

But when such an unethical man enjoys the use of beds and seats given in faith by well-to-do aristocrats or brahmins or householders, that brings him lasting harm and suffering. When his body breaks up, after death, he’s reborn in a place of loss, a bad place, the underworld, hell.
54

तंtaṃ किंkiṃ मञ्ञथ,mañ·ña·tha भिक्खवे,bhik·kha·ve

Taṁ kiṁ maññatha, bhikkhave,

What do you think, mendicants?
55

कतमंka·ta·maṃ नुnu खोkho वरं—यंva·raṃ बलवाba·la·vā पुरिसोpu·ri·so उद्धम्पादंud·dham·pā·daṃ अधोसिरंa·dho·si·raṃ गहेत्वाga·het·vā तत्तायtat·tā·ya लोहकुम्भियाlo·ha·kum·bhi·yā पक्खिपेय्यpak·khi·pey·ya आदित्तायā·dit·tā·ya सम्पज्जलितायsam·paj·ja·li·tā·ya सजोतिभूताय—सोsa·jo·ti·bhū·tā·ya तत्थtat·tha फेणुद्देहकंphe·ṇud·de·ha·kaṃ पच्चमानोpac·ca·mā·no सकिम्पिsa·kim·pi उद्धंud·dhaṃ गच्छेय्यgac·chey·ya सकिम्पिsa·kim·pi अधोa·dho गच्छेय्यgac·chey·ya सकिम्पिsa·kim·pi तिरियंti·ri·yaṃ गच्छेय्य,gac·chey·ya यंyaṃ वाvā खत्तियमहासालानंkhat·ti·ya·ma·hā·sā·lā·naṃ वाvā ब्राह्मणमहासालानंbrāh·ma·ṇa·ma·hā·sā·lā·naṃ वाvā गहपतिमहासालानंga·ha·pa·ti·ma·hā·sā·lā·naṃ वाvā सद्धादेय्यंsad·dhā·dey·yaṃ विहारंvi·hā·raṃ परिभुञ्जेय्या”ति?pa·ri·bhuñ·jey·yā

katamaṁ nu kho varaṁ—yaṁ balavā puriso uddhampādaṁ adhosiraṁ gahetvā tattāya lohakumbhiyā pakkhipeyya ādittāya sampajjalitāya sajotibhūtāya—so tattha pheṇuddehakaṁ paccamāno sakimpi uddhaṁ gaccheyya sakimpi adho gaccheyya sakimpi tiriyaṁ gaccheyya, yaṁ vā khattiyamahāsālānaṁ vā brāhmaṇamahāsālānaṁ vā gahapatimahāsālānaṁ vā saddhādeyyaṁ vihāraṁ paribhuñjeyyā”ti?

Which is better—to have a strong man grab you, turn you upside down, and shove you in a red-hot copper pot, burning, blazing, and glowing, where you’re seared in boiling scum, and swept up and down and round and round. Or to enjoy the use of dwellings given in faith by well-to-do aristocrats or brahmins or householders?”
56

“एतदेव,e·ta·de·va भन्ते,bhan·te वरं—यंva·raṃ खत्तियमहासालानंkhat·ti·ya·ma·hā·sā·lā·naṃ वाvā ब्राह्मणमहासालानंbrāh·ma·ṇa·ma·hā·sā·lā·naṃ वाvā गहपतिमहासालानंga·ha·pa·ti·ma·hā·sā·lā·naṃ वाvā सद्धादेय्यंsad·dhā·dey·yaṃ विहारंvi·hā·raṃ परिभुञ्जेय्य,pa·ri·bhuñ·jey·ya दुक्खञ्हेतं,duk·khañ·he·taṃ भन्ते,bhan·te यंyaṃ बलवाba·la·vā पुरिसोpu·ri·so उद्धम्पादंud·dham·pā·daṃ अधोसिरंa·dho·si·raṃ गहेत्वाga·het·vā तत्तायtat·tā·ya लोहकुम्भियाlo·ha·kum·bhi·yā पक्खिपेय्यpak·khi·pey·ya आदित्तायā·dit·tā·ya सम्पज्जलितायsam·paj·ja·li·tā·ya सजोतिभूताय—सोsa·jo·ti·bhū·tā·ya तत्थtat·tha फेणुद्देहकंphe·ṇud·de·ha·kaṃ पच्चमानोpac·ca·mā·no सकिम्पिsa·kim·pi उद्धंud·dhaṃ गच्छेय्यgac·chey·ya सकिम्पिsa·kim·pi अधोa·dho गच्छेय्यgac·chey·ya सकिम्पिsa·kim·pi तिरियंti·ri·yaṃ गच्छेय्या”ति।gac·chey·yā

“Etadeva, bhante, varaṁ—yaṁ khattiyamahāsālānaṁ vā brāhmaṇamahāsālānaṁ vā gahapatimahāsālānaṁ vā saddhādeyyaṁ vihāraṁ paribhuñjeyya, dukkhañhetaṁ, bhante, yaṁ balavā puriso uddhampādaṁ adhosiraṁ gahetvā tattāya lohakumbhiyā pakkhipeyya ādittāya sampajjalitāya sajotibhūtāya—so tattha pheṇuddehakaṁ paccamāno sakimpi uddhaṁ gaccheyya sakimpi adho gaccheyya sakimpi tiriyaṁ gaccheyyā”ti.

“Sir, it would be much better to enjoy the use of dwellings given in faith by well-to-do aristocrats or brahmins or householders. For it would be painful to have a strong man grab you, turn you upside down, and shove you in a red-hot copper pot, burning, blazing, and glowing, where you’re seared in boiling scum, and swept up and down and round and round.”
57

“आरोचयामिā·ro·ca·yā·mi वो,vo भिक्खवे,bhik·kha·ve पटिवेदयामिpa·ṭi·ve·da·yā·mi वो,vo भिक्खवे,bhik·kha·ve यथाya·thā एतदेवe·ta·de·va तस्सtas·sa वरंva·raṃ दुस्सीलस्सdus·sī·las·sa पापधम्मस्सpā·pa·dham·mas·sa …पे…pe कसम्बुजातस्सka·sam·bu·jā·tas·sa यंyaṃ बलवाba·la·vā पुरिसोpu·ri·so उद्धम्पादंud·dham·pā·daṃ अधोसिरंa·dho·si·raṃ गहेत्वाga·het·vā …पे…pe सकिम्पिsa·kim·pi तिरियंti·ri·yaṃ गच्छेय्य।gac·chey·ya

“Ārocayāmi vo, bhikkhave, paṭivedayāmi vo, bhikkhave, yathā etadeva tassa varaṁ dussīlassa pāpadhammassa …pe… kasambujātassa yaṁ balavā puriso uddhampādaṁ adhosiraṁ gahetvā …pe… sakimpi tiriyaṁ gaccheyya.

“I declare this to you, mendicants, I announce this to you! It would be better for that unethical man to have a strong man grab him, turn him upside down, and shove him in a red-hot copper pot, burning, blazing, and glowing, where he’s seared in boiling scum, and swept up and down and round and round.
58

तंtaṃ किस्सkis·sa हेतु?he·tu

Taṁ kissa hetu?

Why is that?
59

ततोनिदानञ्हिta·to·ni·dā·nañ·hi सो,so भिक्खवे,bhik·kha·ve मरणंma·ra·ṇaṃ वाvā निगच्छेय्यni·gac·chey·ya मरणमत्तंma·ra·ṇa·mat·taṃ वाvā दुक्खं,duk·khaṃ नna त्वेवtve·va तप्पच्चयाtap·pac·ca·yā कायस्सkā·yas·sa भेदाbhe·dā परंpa·raṃ मरणाma·ra·ṇā अपायंa·pā·yaṃ दुग्गतिंdug·ga·tiṃ विनिपातंvi·ni·pā·taṃ निरयंni·ra·yaṃ उपपज्जेय्य।u·pa·paj·jey·ya

Tatonidānañhi so, bhikkhave, maraṇaṁ vā nigaccheyya maraṇamattaṁ vā dukkhaṁ, na tveva tappaccayā kāyassa bhedā paraṁ maraṇā apāyaṁ duggatiṁ vinipātaṁ nirayaṁ upapajjeyya.

Because that might result in death or deadly pain. But when his body breaks up, after death, it would not cause him to be reborn in a place of loss, a bad place, the underworld, hell.
60

यञ्चyañ·ca खोkho सो,so भिक्खवे,bhik·kha·ve दुस्सीलोdus·sī·lo पापधम्मोpā·pa·dham·mo …पे…pe कसम्बुजातोka·sam·bu·jā·to खत्तियमहासालानंkhat·ti·ya·ma·hā·sā·lā·naṃ वाvā ब्राह्मणमहासालानंbrāh·ma·ṇa·ma·hā·sā·lā·naṃ वाvā गहपतिमहासालानंga·ha·pa·ti·ma·hā·sā·lā·naṃ वाvā सद्धादेय्यंsad·dhā·dey·yaṃ विहारंvi·hā·raṃ परिभुञ्जति।pa·ri·bhuñ·ja·ti तञ्हिtañ·hi तस्स,tas·sa भिक्खवे,bhik·kha·ve होतिho·ti दीघरत्तंdī·gha·rat·taṃ अहितायa·hi·tā·ya दुक्खायduk·khā·ya कायस्सkā·yas·sa भेदाbhe·dā परंpa·raṃ मरणाma·ra·ṇā अपायंa·pā·yaṃ दुग्गतिंdug·ga·tiṃ विनिपातंvi·ni·pā·taṃ निरयंni·ra·yaṃ उपपज्जति।u·pa·paj·ja·ti

Yañca kho so, bhikkhave, dussīlo pāpadhammo …pe… kasambujāto khattiyamahāsālānaṁ vā brāhmaṇamahāsālānaṁ vā gahapatimahāsālānaṁ vā saddhādeyyaṁ vihāraṁ paribhuñjati. Tañhi tassa, bhikkhave, hoti dīgharattaṁ ahitāya dukkhāya kāyassa bhedā paraṁ maraṇā apāyaṁ duggatiṁ vinipātaṁ nirayaṁ upapajjati.

But when such an unethical man enjoys the use of dwellings given in faith by well-to-do aristocrats or brahmins or householders, that brings him lasting harm and suffering. When his body breaks up, after death, he’s reborn in a place of loss, a bad place, the underworld, hell.
61

तस्मातिह,tas·mā·ti·ha भिक्खवे,bhik·kha·ve एवंe·vaṃ सिक्खितब्बं:sik·khi·tab·baṃ

Tasmātiha, bhikkhave, evaṁ sikkhitabbaṁ:

So you should train like this:
62

‘येसञ्चye·sañ·ca मयंma·yaṃ परिभुञ्जामpa·ri·bhuñ·jā·ma चीवरपिण्डपातसेनासनगिलानप्पच्चयभेसज्जपरिक्खारंcī·va·ra·piṇ·ḍa·pā·ta·se·nā·sa·na·gi·lā·nap·pac·ca·ya·bhe·saj·ja·pa·rik·khā·raṃ तेसंte·saṃ तेte काराkā·rā महप्फलाma·hap·pha·lā भविस्सन्तिbha·vis·san·ti महानिसंसा,ma·hā·ni·saṃ·sā अम्हाकञ्चेवायंam·hā·kañ·ce·vā·yaṃ पब्बज्जाpab·baj·jā अवञ्झाa·vañ·jhā भविस्सतिbha·vis·sa·ti सफलाsa·pha·lā सउद्रया’ति।sa·ud·ra·yā

‘yesañca mayaṁ paribhuñjāma cīvarapiṇḍapātasenāsanagilānappaccayabhesajjaparikkhāraṁ tesaṁ te kārā mahapphalā bhavissanti mahānisaṁsā, amhākañcevāyaṁ pabbajjā avañjhā bhavissati saphalā saudrayā’ti.

‘The services of those whose robes, almsfood, lodgings, and medicines and supplies for the sick we enjoy shall be very fruitful and beneficial for them. And our going forth will not be barren, but will be fruitful and fertile.’
63

एवञ्हिe·vañ·hi वो,vo भिक्खवे,bhik·kha·ve सिक्खितब्बं:sik·khi·tab·baṃ

Evañhi vo, bhikkhave, sikkhitabbaṁ:

That’s how you should train.
64

‘अत्तत्थंat·tat·thaṃ वा,vā भिक्खवे,bhik·kha·ve सम्पस्समानेनsam·pas·sa·mā·ne·na अलमेवa·la·me·va अप्पमादेनap·pa·mā·de·na सम्पादेतुं;sam·pā·de·tuṃ

‘attatthaṁ vā, bhikkhave, sampassamānena alameva appamādena sampādetuṁ;

Considering what is good for yourself, mendicants, is quite enough for you to persist with diligence.
65

परत्थंpa·rat·thaṃ वा,vā भिक्खवे,bhik·kha·ve सम्पस्समानेनsam·pas·sa·mā·ne·na अलमेवa·la·me·va अप्पमादेनap·pa·mā·de·na सम्पादेतुं;sam·pā·de·tuṃ

paratthaṁ vā, bhikkhave, sampassamānena alameva appamādena sampādetuṁ;

Considering what is good for others is quite enough for you to persist with diligence.
66

उभयत्थंu·bha·yat·thaṃ वा,vā भिक्खवे,bhik·kha·ve सम्पस्समानेनsam·pas·sa·mā·ne·na अलमेवa·la·me·va अप्पमादेनap·pa·mā·de·na सम्पादेतुन्’”ति।sam·pā·de·tun

ubhayatthaṁ vā, bhikkhave, sampassamānena alameva appamādena sampādetun’”ti.

Considering what is good for both is quite enough for you to persist with diligence.”
67

इदमवोचi·da·ma·vo·ca भगवा।bha·ga·vā

Idamavoca bhagavā.

That is what the Buddha said.
68

इमस्मिञ्चi·mas·miñ·ca पनpa·na वेय्याकरणस्मिंvey·yā·ka·ra·ṇas·miṃ भञ्ञमानेbhañ·ña·mā·ne सट्ठिमत्तानंsaṭ·ṭhi·mat·tā·naṃ भिक्खूनंbhik·khū·naṃ उण्हंuṇ·haṃ लोहितंlo·hi·taṃ मुखतोmu·kha·to उग्गञ्छि।ug·gañ·chi

Imasmiñca pana veyyākaraṇasmiṁ bhaññamāne saṭṭhimattānaṁ bhikkhūnaṁ uṇhaṁ lohitaṁ mukhato uggañchi.

And while this discourse was being spoken, sixty monks spewed hot blood from their mouths.
69

सट्ठिमत्ताsaṭ·ṭhi·mat·tā भिक्खूbhik·khū सिक्खंsik·khaṃ पच्चक्खायpac·cak·khā·ya हीनायावत्तिंसु:hī·nā·yā·vat·tiṃ·su

Saṭṭhimattā bhikkhū sikkhaṁ paccakkhāya hīnāyāvattiṁsu:

Sixty mendicants resigned the training and returned to a lesser life, saying:
70

“सुदुक्करंsu·duk·ka·raṃ भगवा,bha·ga·vā सुदुक्करंsu·duk·ka·raṃ भगवा”ति।bha·ga·vā

“sudukkaraṁ bhagavā, sudukkaraṁ bhagavā”ti.

“It’s too hard, Blessed One! It’s just too hard!”
71

सट्ठिमत्तानंsaṭ·ṭhi·mat·tā·naṃ भिक्खूनंbhik·khū·naṃ अनुपादायa·nu·pā·dā·ya आसवेहिā·sa·ve·hi चित्तानिcit·tā·ni विमुच्चिंसूति।vi·muc·ciṃ·sū·ti

Saṭṭhimattānaṁ bhikkhūnaṁ anupādāya āsavehi cittāni vimucciṁsūti.

And sixty monks were freed from defilements by not grasping.
72

अट्ठमं।aṭ·ṭha·maṃ

Aṭṭhamaṁ.

(Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.