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Monks’ Rules Analysis 129 भिक्खुविभङ्ग 129

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4. Catutthapāṭidesanīyasikkhāpada

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

Verse: 123456789101112131415161718192021222324252627282930313233343536373839404142434445464748495051525354555657585960616263646566676869707172737475767778798081828384858687888990919293949596979899100101102103104105106107 · Hide pronunciation

1. 1

   थेरवादthe·ra·vā·da विनयvi·na·ya

   Theravāda Vinaya

   Theravāda Collection on Monastic Law

2. 2

   महाविभङ्गma·hā·vi·bhaṅ·ga

   Mahāvibhaṅga

   The Great Analysis

3. 3

   पाटिदेसनीयकण्डpā·ṭi·de·sa·nī·ya·kaṇ·ḍa

   Pāṭidesanīyakaṇḍa

   The chapter on offenses entailing acknowledgment

4. 4

   4। चतुत्थपाटिदेसनीयसिक्खापदca·tut·tha·pā·ṭi·de·sa·nī·ya·sik·khā·pa·da

   4. Catutthapāṭidesanīyasikkhāpada

   Receiving food in a dangerous place

5. 5

   Origin story

6. 6

   First substory

7. 7

   तेनte·na समयेनsa·ma·ye·na बुद्धोbud·dho भगवाbha·ga·vā सक्केसुsak·ke·su विहरतिvi·ha·ra·ti कपिलवत्थुस्मिंka·pi·la·vat·thus·miṃ निग्रोधारामे।nig·ro·dhā·rā·me

   Tena samayena buddho bhagavā sakkesu viharati kapilavatthusmiṁ nigrodhārāme.

   At one time when the Buddha was staying in the Sakyan country in the Banyan Tree Monastery at Kapilavatthu,

8. 8

   तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na साकियदासकाsā·ki·ya·dā·sa·kā अवरुद्धाa·va·rud·dhā होन्ति।hon·ti

   Tena kho pana samayena sākiyadāsakā avaruddhā honti.

   the slaves of the Sakyans were rebelling.

9. 9

   साकियानियोsā·ki·yā·ni·yo इच्छन्तिic·chan·ti आरञ्ञकेसुā·rañ·ña·ke·su सेनासनेसुse·nā·sa·ne·su भत्तंbhat·taṃ कातुं।kā·tuṃ

   Sākiyāniyo icchanti āraññakesu senāsanesu bhattaṁ kātuṁ.

   The Sakyan women wished to prepare a meal at the wilderness dwellings,

10. 10

    अस्सोसुंas·so·suṃ खोkho साकियदासका—sā·ki·ya·dā·sa·kā

    Assosuṁ kho sākiyadāsakā—

    but the slaves heard about this

11. 11

    “साकियानियोsā·ki·yā·ni·yo किरki·ra आरञ्ञकेसुā·rañ·ña·ke·su सेनासनेसुse·nā·sa·ne·su भत्तंbhat·taṃ कत्तुकामा”ति।kat·tu·kā·mā

    “sākiyāniyo kira āraññakesu senāsanesu bhattaṁ kattukāmā”ti.

    (Pāli only)

12. 12

    तेte मग्गेmag·ge परियुट्ठिंसु।pa·ri·yuṭ·ṭhiṃ·su

    Te magge pariyuṭṭhiṁsu.

    and besieged the path.

13. 13

    साकियानियोsā·ki·yā·ni·yo पणीतंpa·ṇī·taṃ खादनीयंkhā·da·nī·yaṃ भोजनीयंbho·ja·nī·yaṃ आदायā·dā·ya आरञ्ञकंā·rañ·ña·kaṃ सेनासनंse·nā·sa·naṃ अगमंसु।a·ga·maṃ·su

    Sākiyāniyo paṇītaṁ khādanīyaṁ bhojanīyaṁ ādāya āraññakaṁ senāsanaṁ agamaṁsu.

    When the Sakyan women took various kinds of fine foods and set out for a wilderness dwelling,

14. 14

    साकियदासकाsā·ki·ya·dā·sa·kā निक्खमित्वाnik·kha·mit·vā साकियानियोsā·ki·yā·ni·yo अच्छिन्दिंसुac·chin·diṃ·su चca दूसेसुञ्च।dū·se·suñ·ca

    Sākiyadāsakā nikkhamitvā sākiyāniyo acchindiṁsu ca dūsesuñca.

    the slaves emerged, and they robbed and raped those Sakyan women.

15. 15

    साकियाsā·ki·yā निक्खमित्वाnik·kha·mit·vā तेte चोरेco·re सभण्डेsa·bhaṇ·ḍe गहेत्वाga·het·vā उज्झायन्तिuj·jhā·yan·ti खिय्यन्तिkhiy·yan·ti विपाचेन्ति—vi·pā·cen·ti

    Sākiyā nikkhamitvā te core sabhaṇḍe gahetvā ujjhāyanti khiyyanti vipācenti—

    Soon afterwards the Sakyan men came out, and they got hold of those criminals together with their loot. They then complained and criticized the monks,

16. 16

    “कथञ्हिka·thañ·hi नामnā·ma भदन्ताbha·dan·tā आरामेā·rā·me चोरेco·re पटिवसन्तेpa·ṭi·va·san·te नारोचेस्सन्ती”ति।nā·ro·ces·san·tī

    “kathañhi nāma bhadantā ārāme core paṭivasante nārocessantī”ti.

    “How could they not inform us that there are criminals staying near the monastery?”

17. 17

    अस्सोसुंas·so·suṃ खोkho भिक्खूbhik·khū साकियानंsā·ki·yā·naṃ उज्झायन्तानंuj·jhā·yan·tā·naṃ खिय्यन्तानंkhiy·yan·tā·naṃ विपाचेन्तानं।vi·pā·cen·tā·naṃ

    Assosuṁ kho bhikkhū sākiyānaṁ ujjhāyantānaṁ khiyyantānaṁ vipācentānaṁ.

    The monks heard the complaints of the Sakyans

18. 18

    अथa·tha खोkho तेte भिक्खूbhik·khū भगवतोbha·ga·va·to एतमत्थंe·ta·mat·thaṃ आरोचेसुं।ā·ro·ce·suṃ

    Atha kho te bhikkhū bhagavato etamatthaṁ ārocesuṁ.

    and they told the Buddha.

19. 19

    अथa·tha खोkho भगवाbha·ga·vā एतस्मिंe·tas·miṃ निदानेni·dā·ne एतस्मिंe·tas·miṃ पकरणेpa·ka·ra·ṇe धम्मिंdham·miṃ कथंka·thaṃ कत्वाkat·vā भिक्खूbhik·khū आमन्तेसि—ā·man·te·si

    Atha kho bhagavā etasmiṁ nidāne etasmiṁ pakaraṇe dhammiṁ kathaṁ katvā bhikkhū āmantesi—

    Soon afterwards the Buddha gave a teaching and addressed the monks:

20. 20

    “तेनte·na हि,hi भिक्खवे,bhik·kha·ve भिक्खूनंbhik·khū·naṃ सिक्खापदंsik·khā·pa·daṃ पञ्ञपेस्सामिpañ·ña·pes·sā·mi दसda·sa अत्थवसेat·tha·va·se पटिच्चpa·ṭic·ca सङ्घसुट्ठुतायsaṅ·gha·suṭ·ṭhu·tā·ya …पे…pe

    “tena hi, bhikkhave, bhikkhūnaṁ sikkhāpadaṁ paññapessāmi dasa atthavase paṭicca saṅghasuṭṭhutāya …pe…

    “Well then, monks, I will lay down a training rule for the following ten reasons: for the well-being of the Sangha, for the comfort of the Sangha, for the restraint of bad people, for the ease of good monks, for the restraint of the corruptions relating to the present life, for the restraint of the corruptions relating to future lives, to give rise to confidence in those without it, to increase the confidence of those who have it, for the longevity of the true Teaching, and for supporting the training.

21. 21

    एवञ्चe·vañ·ca पन,pa·na भिक्खवे,bhik·kha·ve इमंi·maṃ सिक्खापदंsik·khā·pa·daṃ उद्दिसेय्याथ—ud·di·sey·yā·tha

    evañca pana, bhikkhave, imaṁ sikkhāpadaṁ uddiseyyātha—

    And, monks, this training rule should be recited like this:

22. 22

    Preliminary ruling

23. 23

    “यानिyā·ni खोkho पनpa·na तानिtā·ni आरञ्ञकानिā·rañ·ña·kā·ni सेनासनानिse·nā·sa·nā·ni सासङ्कसम्मतानिsā·saṅ·ka·sam·ma·tā·ni सप्पटिभयानि,sap·pa·ṭi·bha·yā·ni योyo पनpa·na भिक्खुbhik·khu तथारूपेसुta·thā·rū·pe·su सेनासनेसुse·nā·sa·ne·su पुब्बेpub·be अप्पटिसंविदितंap·pa·ṭi·saṃ·vi·di·taṃ खादनीयंkhā·da·nī·yaṃ वाvā भोजनीयंbho·ja·nī·yaṃ वाvā अज्झारामेaj·jhā·rā·me सहत्थाsa·hat·thā पटिग्गहेत्वाpa·ṭig·ga·het·vā खादेय्यkhā·dey·ya वाvā भुञ्जेय्यbhuñ·jey·ya वा,vā पटिदेसेतब्बंpa·ṭi·de·se·tab·baṃ तेनte·na भिक्खुना—bhik·khu·nā

    “Yāni kho pana tāni āraññakāni senāsanāni sāsaṅkasammatāni sappaṭibhayāni, yo pana bhikkhu tathārūpesu senāsanesu pubbe appaṭisaṁviditaṁ khādanīyaṁ vā bhojanīyaṁ vā ajjhārāme sahatthā paṭiggahetvā khādeyya vā bhuñjeyya vā, paṭidesetabbaṁ tena bhikkhunā—

    ‘There are wilderness dwellings that are considered risky and dangerous. If a monk, without first making an announcement about those dwellings, eats fresh or cooked food after personally receiving it inside that monastery, he must acknowledge it:

24. 24

    ‘गारय्हं,gā·ray·haṃ आवुसो,ā·vu·so धम्मंdham·maṃ आपज्जिंā·paj·jiṃ असप्पायंa·sap·pā·yaṃ पाटिदेसनीयंpā·ṭi·de·sa·nī·yaṃ तंtaṃ पटिदेसेमी’”ति।pa·ṭi·de·se·mī

    ‘gārayhaṁ, āvuso, dhammaṁ āpajjiṁ asappāyaṁ pāṭidesanīyaṁ taṁ paṭidesemī’”ti.

    “I have done a blameworthy and unsuitable thing that is to be acknowledged. I acknowledge it.”’”

25. 25

    एवञ्चिदंe·vañ·ci·daṃ भगवताbha·ga·va·tā भिक्खूनंbhik·khū·naṃ सिक्खापदंsik·khā·pa·daṃ पञ्ञत्तंpañ·ñat·taṃ होति।ho·ti

    Evañcidaṁ bhagavatā bhikkhūnaṁ sikkhāpadaṁ paññattaṁ hoti.

    In this way the Buddha laid down this training rule for the monks.

26. 26

    Second substory

27. 27

    तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na अञ्ञतरोañ·ña·ta·ro भिक्खुbhik·khu आरञ्ञकेसुā·rañ·ña·ke·su सेनासनेसुse·nā·sa·ne·su गिलानोgi·lā·no होति।ho·ti

    Tena kho pana samayena aññataro bhikkhu āraññakesu senāsanesu gilāno hoti.

    Soon afterwards a monk in a wilderness dwelling was sick.

28. 28

    मनुस्साma·nus·sā खादनीयंkhā·da·nī·yaṃ वाvā भोजनीयंbho·ja·nī·yaṃ वाvā आदायā·dā·ya आरञ्ञकंā·rañ·ña·kaṃ सेनासनंse·nā·sa·naṃ अगमंसु।a·ga·maṃ·su

    Manussā khādanīyaṁ vā bhojanīyaṁ vā ādāya āraññakaṁ senāsanaṁ agamaṁsu.

    People took fresh and cooked food and went to that wilderness dwelling,

29. 29

    अथa·tha खोkho तेte मनुस्साma·nus·sā तंtaṃ भिक्खुंbhik·khuṃ एतदवोचुं—e·ta·da·vo·cuṃ

    Atha kho te manussā taṁ bhikkhuṁ etadavocuṁ—

    and they invited that monk to eat.

30. 30

    “भुञ्जथ,bhuñ·ja·tha भन्ते”ति।bhan·te

    “bhuñjatha, bhante”ti.

    (Pāli only)

31. 31

    अथa·tha खोkho सोso भिक्खु—bhik·khu

    Atha kho so bhikkhu—

    (Pāli only)

32. 32

    “भगवताbha·ga·va·tā पटिक्खित्तंpa·ṭik·khit·taṃ आरञ्ञकेसुā·rañ·ña·ke·su सेनासनेसुse·nā·sa·ne·su खादनीयंkhā·da·nī·yaṃ वाvā भोजनीयंbho·ja·nī·yaṃ वाvā सहत्थाsa·hat·thā पटिग्गहेत्वाpa·ṭig·ga·het·vā खादितुंkhā·di·tuṃ भुञ्जितुन्”तिbhuñ·ji·tun कुक्कुच्चायन्तोkuk·kuc·cā·yan·to नna पटिग्गहेसि,pa·ṭig·ga·he·si नासक्खिnā·sak·khi पिण्डायpiṇ·ḍā·ya चरितुं,ca·ri·tuṃ छिन्नभत्तोchin·na·bhat·to अहोसि।a·ho·si

    “bhagavatā paṭikkhittaṁ āraññakesu senāsanesu khādanīyaṁ vā bhojanīyaṁ vā sahatthā paṭiggahetvā khādituṁ bhuñjitun”ti kukkuccāyanto na paṭiggahesi, nāsakkhi piṇḍāya carituṁ, chinnabhatto ahosi.

    But knowing that the Buddha had prohibited the eating of fresh or cooked food after personally receiving it at a wilderness dwelling, and being afraid of wrongdoing, he did not accept it. And being unable to walk for alms, he missed his meal.

33. 33

    अथa·tha खोkho सोso भिक्खुbhik·khu भिक्खूनंbhik·khū·naṃ एतमत्थंe·ta·mat·thaṃ आरोचेसि।ā·ro·ce·si

    Atha kho so bhikkhu bhikkhūnaṁ etamatthaṁ ārocesi.

    He then told the monks what had happened,

34. 34

    भिक्खूbhik·khū भगवतोbha·ga·va·to एतमत्थंe·ta·mat·thaṃ आरोचेसुं।ā·ro·ce·suṃ

    Bhikkhū bhagavato etamatthaṁ ārocesuṁ.

    and they in turn told the Buddha.

35. 35

    अथa·tha खोkho भगवाbha·ga·vā एतस्मिंe·tas·miṃ निदानेni·dā·ne एतस्मिंe·tas·miṃ पकरणेpa·ka·ra·ṇe धम्मिंdham·miṃ कथंka·thaṃ कत्वाkat·vā भिक्खूbhik·khū आमन्तेसि—ā·man·te·si

    Atha kho bhagavā etasmiṁ nidāne etasmiṁ pakaraṇe dhammiṁ kathaṁ katvā bhikkhū āmantesi—

    Soon afterwards the Buddha gave a teaching and addressed the monks:

36. 36

    “अनुजानामि,a·nu·jā·nā·mi भिक्खवे,bhik·kha·ve गिलानेनgi·lā·ne·na भिक्खुनाbhik·khu·nā आरञ्ञकेसुā·rañ·ña·ke·su सेनासनेसुse·nā·sa·ne·su पुब्बेpub·be अप्पटिसंविदितंap·pa·ṭi·saṃ·vi·di·taṃ खादनीयंkhā·da·nī·yaṃ वाvā भोजनीयंbho·ja·nī·yaṃ वाvā सहत्थाsa·hat·thā पटिग्गहेत्वाpa·ṭig·ga·het·vā खादितुंkhā·di·tuṃ भुञ्जितुं।bhuñ·ji·tuṃ

    “anujānāmi, bhikkhave, gilānena bhikkhunā āraññakesu senāsanesu pubbe appaṭisaṁviditaṁ khādanīyaṁ vā bhojanīyaṁ vā sahatthā paṭiggahetvā khādituṁ bhuñjituṁ.

    “Monks, I allow a sick monk, without first making an announcement, to eat fresh or cooked food after personally receiving it at a wilderness dwelling.

37. 37

    एवञ्चe·vañ·ca पन,pa·na भिक्खवे,bhik·kha·ve इमंi·maṃ सिक्खापदंsik·khā·pa·daṃ उद्दिसेय्याथ—ud·di·sey·yā·tha

    Evañca pana, bhikkhave, imaṁ sikkhāpadaṁ uddiseyyātha—

    And so, monks, this training rule should be recited like this:

38. 38

    Final ruling

39. 39

    “यानिyā·ni खोkho पनpa·na तानिtā·ni आरञ्ञकानिā·rañ·ña·kā·ni सेनासनानिse·nā·sa·nā·ni सासङ्कसम्मतानिsā·saṅ·ka·sam·ma·tā·ni सप्पटिभयानि,sap·pa·ṭi·bha·yā·ni योyo पनpa·na भिक्खुbhik·khu तथारूपेसुta·thā·rū·pe·su सेनासनेसुse·nā·sa·ne·su पुब्बेpub·be अप्पटिसंविदितंap·pa·ṭi·saṃ·vi·di·taṃ खादनीयंkhā·da·nī·yaṃ वाvā भोजनीयंbho·ja·nī·yaṃ वाvā अज्झारामेaj·jhā·rā·me सहत्थाsa·hat·thā पटिग्गहेत्वाpa·ṭig·ga·het·vā अगिलानोa·gi·lā·no खादेय्यkhā·dey·ya वाvā भुञ्जेय्यbhuñ·jey·ya वा,vā पटिदेसेतब्बंpa·ṭi·de·se·tab·baṃ तेनte·na भिक्खुना—bhik·khu·nā

    “Yāni kho pana tāni āraññakāni senāsanāni sāsaṅkasammatāni sappaṭibhayāni, yo pana bhikkhu tathārūpesu senāsanesu pubbe appaṭisaṁviditaṁ khādanīyaṁ vā bhojanīyaṁ vā ajjhārāme sahatthā paṭiggahetvā agilāno khādeyya vā bhuñjeyya vā, paṭidesetabbaṁ tena bhikkhunā—

    ‘There are wilderness dwellings that are considered risky and dangerous. If a monk who is not sick, without first making an announcement about those dwellings, eats fresh or cooked food after personally receiving it inside that monastery, he must acknowledge it:

40. 40

    ‘गारय्हं,gā·ray·haṃ आवुसो,ā·vu·so धम्मंdham·maṃ आपज्जिंā·paj·jiṃ असप्पायंa·sap·pā·yaṃ पाटिदेसनीयं,pā·ṭi·de·sa·nī·yaṃ तंtaṃ पटिदेसेमी’”ति।pa·ṭi·de·se·mī

    ‘gārayhaṁ, āvuso, dhammaṁ āpajjiṁ asappāyaṁ pāṭidesanīyaṁ, taṁ paṭidesemī’”ti.

    “I have done a blameworthy and unsuitable thing that is to be acknowledged. I acknowledge it.”’”

41. 41

    Definitions

42. 42

    यानिyā·ni खोkho पनpa·na तानिtā·ni आरञ्ञकानिā·rañ·ña·kā·ni सेनासनानीतिse·nā·sa·nā·nī·ti

    Yāni kho pana tāni āraññakāni senāsanānīti

    There are wilderness dwellings:

43. 43

    आरञ्ञकंā·rañ·ña·kaṃ नामnā·ma सेनासनंse·nā·sa·naṃ पञ्चधनुसतिकंpañ·ca·dha·nu·sa·ti·kaṃ पच्छिमं।pac·chi·maṃ

    āraññakaṁ nāma senāsanaṁ pañcadhanusatikaṁ pacchimaṁ.

    a wilderness dwelling: if it is at least 800 meters away from any inhabited area.

44. 44

    सासङ्कंsā·saṅ·kaṃ नामnā·ma

    Sāsaṅkaṁ nāma

    Risky:

45. 45

    आरामेā·rā·me आरामूपचारेā·rā·mū·pa·cā·re चोरानंco·rā·naṃ निविट्ठोकासोni·viṭ·ṭho·kā·so दिस्सति,dis·sa·ti भुत्तोकासोbhut·to·kā·so दिस्सति,dis·sa·ti ठितोकासोṭhi·to·kā·so दिस्सति,dis·sa·ti निसिन्नोकासोni·sin·no·kā·so दिस्सति,dis·sa·ti निपन्नोकासोni·pan·no·kā·so दिस्सति।dis·sa·ti

    ārāme ārāmūpacāre corānaṁ niviṭṭhokāso dissati, bhuttokāso dissati, ṭhitokāso dissati, nisinnokāso dissati, nipannokāso dissati.

    in the monastery, or in the vicinity of the monastery, criminals have been seen camping, eating, standing, sitting, or lying down.

46. 46

    सप्पटिभयंsap·pa·ṭi·bha·yaṃ नामnā·ma

    Sappaṭibhayaṁ nāma

    Dangerous:

47. 47

    आरामेā·rā·me आरामूपचारेā·rā·mū·pa·cā·re चोरेहिco·re·hi मनुस्साma·nus·sā हताha·tā दिस्सन्ति,dis·san·ti विलुत्ताvi·lut·tā दिस्सन्ति,dis·san·ti आकोटिताā·ko·ṭi·tā दिस्सन्ति।dis·san·ti

    ārāme ārāmūpacāre corehi manussā hatā dissanti, viluttā dissanti, ākoṭitā dissanti.

    in the monastery, or in the vicinity of the monastery, criminals have been seen injuring, robbing, or beating people.

48. 48

    योyo पनातिpa·nā·ti

    Yo panāti

    A:

49. 49

    योyo यादिसोyā·di·so …पे…pe

    yo yādiso …pe…

    whoever …

50. 50

    भिक्खूतिbhik·khū·ti

    bhikkhūti

    Monk:

51. 51

    …पे…pe अयंa·yaṃ इमस्मिंi·mas·miṃ अत्थेat·the अधिप्पेतोa·dhip·pe·to भिक्खूति।bhik·khū·ti

    …pe… ayaṁ imasmiṁ atthe adhippeto bhikkhūti.

    … The monk who has been given the full ordination by a unanimous Sangha through a legal procedure consisting of one motion and three announcements that is irreversible and fit to stand—this sort of monk is meant in this case.

52. 52

    तथारूपेसुta·thā·rū·pe·su सेनासनेसूतिse·nā·sa·ne·sū·ti

    Tathārūpesu senāsanesūti

    About those dwellings:

53. 53

    एवरूपेसुe·va·rū·pe·su सेनासनेसु।se·nā·sa·ne·su

    evarūpesu senāsanesu.

    about such kinds of dwellings.

54. 54

    अप्पटिसंविदितंap·pa·ṭi·saṃ·vi·di·taṃ नामnā·ma

    Appaṭisaṁviditaṁ nāma

    Without making an announcement:

55. 55

    पञ्चन्नंpañ·can·naṃ पटिसंविदितं,pa·ṭi·saṃ·vi·di·taṃ एतंe·taṃ अप्पटिसंविदितंap·pa·ṭi·saṃ·vi·di·taṃ नाम।nā·ma

    pañcannaṁ paṭisaṁviditaṁ, etaṁ appaṭisaṁviditaṁ nāma.

    if an announcement is made to any of one’s five co-monastics, this is called “without making an announcement”.

56. 56

    आरामंā·rā·maṃ आरामूपचारंā·rā·mū·pa·cā·raṃ ठपेत्वाṭha·pet·vā पटिसंविदितं,pa·ṭi·saṃ·vi·di·taṃ एतंe·taṃ अप्पटिसंविदितंap·pa·ṭi·saṃ·vi·di·taṃ नाम।nā·ma

    Ārāmaṁ ārāmūpacāraṁ ṭhapetvā paṭisaṁviditaṁ, etaṁ appaṭisaṁviditaṁ nāma.

    If an announcement is made about anything apart from the monastery or its vicinity, this is called “without making an announcement”.

57. 57

    पटिसंविदितंpa·ṭi·saṃ·vi·di·taṃ नामnā·ma

    Paṭisaṁviditaṁ nāma

    Making an announcement:

58. 58

    योyo कोचिko·ci इत्थीit·thī वाvā पुरिसोpu·ri·so वाvā आरामंā·rā·maṃ आरामूपचारंā·rā·mū·pa·cā·raṃ आगन्त्वाā·gan·tvā आरोचेति—ā·ro·ce·ti “इत्थन्नामस्स,it·than·nā·mas·sa भन्ते,bhan·te खादनीयंkhā·da·nī·yaṃ वाvā भोजनीयंbho·ja·nī·yaṃ वाvā आहरिस्सन्ती”ति।ā·ha·ris·san·tī सचेsa·ce सासङ्कंsā·saṅ·kaṃ होति,ho·ti सासङ्कन्तिsā·saṅ·kan·ti आचिक्खितब्बं;ā·cik·khi·tab·baṃ सचेsa·ce सप्पटिभयंsap·pa·ṭi·bha·yaṃ होति,ho·ti सप्पटिभयन्तिsap·pa·ṭi·bha·yan·ti आचिक्खितब्बं;ā·cik·khi·tab·baṃ

    yo koci itthī vā puriso vā ārāmaṁ ārāmūpacāraṁ āgantvā āroceti— “itthannāmassa, bhante, khādanīyaṁ vā bhojanīyaṁ vā āharissantī”ti. Sace sāsaṅkaṁ hoti, sāsaṅkanti ācikkhitabbaṁ; sace sappaṭibhayaṁ hoti, sappaṭibhayanti ācikkhitabbaṁ;

    if a woman or a man comes to the monastery or the vicinity of the monastery and says, “Venerable, people will be bringing so-and-so’s fresh or cooked food,” then, if it is risky, this should be declared, and if it is dangerous, that should be declared.

59. 59

    सचे—sa·ce “होतु,ho·tu भन्ते,bhan·te आहरियिस्सती”तिā·ha·ri·yis·sa·tī भणति,bha·ṇa·ti चोराco·rā वत्तब्बा—vat·tab·bā “मनुस्साma·nus·sā इधूपचरन्तिi·dhū·pa·ca·ran·ti अपसक्कथा”ति।a·pa·sak·ka·thā

    sace— “hotu, bhante, āhariyissatī”ti bhaṇati, corā vattabbā— “manussā idhūpacaranti apasakkathā”ti.

    If the person says, “Never mind, it will be brought,” then the criminals are to be told, “People are coming here; go away.”

60. 60

    यागुयाyā·gu·yā पटिसंविदितेpa·ṭi·saṃ·vi·di·te तस्साtas·sā परिवारोpa·ri·vā·ro आहरिय्यति,ā·ha·riy·ya·ti एतंe·taṃ पटिसंविदितंpa·ṭi·saṃ·vi·di·taṃ नाम।nā·ma

    Yāguyā paṭisaṁvidite tassā parivāro āhariyyati, etaṁ paṭisaṁviditaṁ nāma.

    When an announcement has been made in regard to congee, and accompanying food is brought, this is called “announced”.

61. 61

    भत्तेनbhat·te·na पटिसंविदितेpa·ṭi·saṃ·vi·di·te तस्सtas·sa परिवारोpa·ri·vā·ro आहरिय्यति,ā·ha·riy·ya·ti एतंe·taṃ पटिसंविदितंpa·ṭi·saṃ·vi·di·taṃ नाम।nā·ma

    Bhattena paṭisaṁvidite tassa parivāro āhariyyati, etaṁ paṭisaṁviditaṁ nāma.

    When an announcement has been made in regard to rice, and accompanying food is brought, this is called “announced”.

62. 62

    खादनीयेनkhā·da·nī·ye·na पटिसंविदितेpa·ṭi·saṃ·vi·di·te तस्सtas·sa परिवारोpa·ri·vā·ro आहरिय्यति,ā·ha·riy·ya·ti एतंe·taṃ पटिसंविदितंpa·ṭi·saṃ·vi·di·taṃ नाम।nā·ma

    Khādanīyena paṭisaṁvidite tassa parivāro āhariyyati, etaṁ paṭisaṁviditaṁ nāma.

    When an announcement has been made in regard to fresh food, and accompanying food is brought, this is called “announced”.

63. 63

    कुलेनku·le·na पटिसंविदितेpa·ṭi·saṃ·vi·di·te योyo तस्मिंtas·miṃ कुलेku·le मनुस्सोma·nus·so खादनीयंkhā·da·nī·yaṃ वाvā भोजनीयंbho·ja·nī·yaṃ वाvā आहरति,ā·ha·ra·ti एतंe·taṃ पटिसंविदितंpa·ṭi·saṃ·vi·di·taṃ नाम।nā·ma

    Kulena paṭisaṁvidite yo tasmiṁ kule manusso khādanīyaṁ vā bhojanīyaṁ vā āharati, etaṁ paṭisaṁviditaṁ nāma.

    When an announcement has been made in regard to a particular family, then when any person from that family brings fresh or cooked food, this is called “announced”.

64. 64

    गामेनgā·me·na पटिसंविदितेpa·ṭi·saṃ·vi·di·te योyo तस्मिंtas·miṃ गामेgā·me मनुस्सोma·nus·so खादनीयंkhā·da·nī·yaṃ वाvā भोजनीयंbho·ja·nī·yaṃ वाvā आहरति,ā·ha·ra·ti एतंe·taṃ पटिसंविदितंpa·ṭi·saṃ·vi·di·taṃ नाम।nā·ma

    Gāmena paṭisaṁvidite yo tasmiṁ gāme manusso khādanīyaṁ vā bhojanīyaṁ vā āharati, etaṁ paṭisaṁviditaṁ nāma.

    When an announcement has been made in regard to a particular village, then when any person from that village brings fresh or cooked food, this is called “announced”.

65. 65

    पूगेनpū·ge·na पटिसंविदितेpa·ṭi·saṃ·vi·di·te योyo तस्मिंtas·miṃ पूगेpū·ge मनुस्सोma·nus·so खादनीयंkhā·da·nī·yaṃ वाvā भोजनीयंbho·ja·nī·yaṃ वाvā आहरति,ā·ha·ra·ti एतंe·taṃ पटिसंविदितंpa·ṭi·saṃ·vi·di·taṃ नाम।nā·ma

    Pūgena paṭisaṁvidite yo tasmiṁ pūge manusso khādanīyaṁ vā bhojanīyaṁ vā āharati, etaṁ paṭisaṁviditaṁ nāma.

    When an announcement has been made in regard to a particular association, then when any person from that association brings fresh or cooked food, this is called “announced”.

66. 66

    खादनीयंkhā·da·nī·yaṃ नामnā·ma

    Khādanīyaṁ nāma

    Fresh food:

67. 67

    पञ्चpañ·ca भोजनानिbho·ja·nā·ni यामकालिकंyā·ma·kā·li·kaṃ सत्ताहकालिकंsat·tā·ha·kā·li·kaṃ यावजीविकंyā·va·jī·vi·kaṃ ठपेत्वाṭha·pet·vā अवसेसंa·va·se·saṃ खादनीयंkhā·da·nī·yaṃ नाम।nā·ma

    pañca bhojanāni yāmakālikaṁ sattāhakālikaṁ yāvajīvikaṁ ṭhapetvā avasesaṁ khādanīyaṁ nāma.

    apart from the five cooked foods, the post-midday tonics, the seven-day tonics, and the lifetime tonics, the rest is called “fresh food”.

68. 68

    भोजनीयंbho·ja·nī·yaṃ नामnā·ma

    Bhojanīyaṁ nāma

    Cooked food:

69. 69

    पञ्चpañ·ca भोजनानि—ओदनो,bho·ja·nā·ni कुम्मासो,kum·mā·so सत्तु,sat·tu मच्छो,mac·cho मंसं।maṃ·saṃ

    pañca bhojanāni—odano, kummāso, sattu, maccho, maṁsaṁ.

    there are five kinds of cooked food: cooked grain, porridge, flour products, fish, and meat.

70. 70

    अज्झारामोaj·jhā·rā·mo नामnā·ma

    Ajjhārāmo nāma

    Inside that monastery:

71. 71

    परिक्खित्तस्सpa·rik·khit·tas·sa आरामस्सā·rā·mas·sa अन्तोआरामो।an·to·ā·rā·mo

    parikkhittassa ārāmassa antoārāmo.

    if the monastery is enclosed, then within the enclosure.

72. 72

    अपरिक्खित्तस्सa·pa·rik·khit·tas·sa उपचारो।u·pa·cā·ro

    Aparikkhittassa upacāro.

    If the monastery is unenclosed, then in the vicinity.

73. 73

    अगिलानोa·gi·lā·no नामnā·ma

    Agilāno nāma

    Who is not sick:

74. 74

    सक्कोतिsak·ko·ti पिण्डायpiṇ·ḍā·ya चरितुं।ca·ri·tuṃ

    sakkoti piṇḍāya carituṁ.

    who is able to walk for alms.

75. 75

    गिलानोgi·lā·no नामnā·ma

    Gilāno nāma

    Who is sick:

76. 76

    नna सक्कोतिsak·ko·ti पिण्डायpiṇ·ḍā·ya चरितुं।ca·ri·tuṃ

    na sakkoti piṇḍāya carituṁ.

    who is unable to walk for alms.

77. 77

    अप्पटिसंविदितंap·pa·ṭi·saṃ·vi·di·taṃ अगिलानोa·gi·lā·no “खादिस्सामिkhā·dis·sā·mi भुञ्जिस्सामी”तिbhuñ·jis·sā·mī पटिग्गण्हाति,pa·ṭig·gaṇ·hā·ti आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

    Appaṭisaṁviditaṁ agilāno “khādissāmi bhuñjissāmī”ti paṭiggaṇhāti, āpatti dukkaṭassa.

    If, without making an announcement, one who is not sick receives fresh or cooked food with the intention of eating it, he commits an offense of wrong conduct.

78. 78

    अज्झोहारेaj·jho·hā·re अज्झोहारेaj·jho·hā·re आपत्तिā·pat·ti पाटिदेसनीयस्स।pā·ṭi·de·sa·nī·yas·sa

    Ajjhohāre ajjhohāre āpatti pāṭidesanīyassa.

    For every mouthful swallowed, he commits an offense entailing acknowledgment.

79. 79

    Permutations

80. 80

    अप्पटिसंविदितेap·pa·ṭi·saṃ·vi·di·te अप्पटिसंविदितसञ्ञीap·pa·ṭi·saṃ·vi·di·ta·sañ·ñī खादनीयंkhā·da·nī·yaṃ वाvā भोजनीयंbho·ja·nī·yaṃ वाvā अज्झारामेaj·jhā·rā·me सहत्थाsa·hat·thā पटिग्गहेत्वाpa·ṭig·ga·het·vā अगिलानोa·gi·lā·no खादतिkhā·da·ti वाvā भुञ्जतिbhuñ·ja·ti वा,vā आपत्तिā·pat·ti पाटिदेसनीयस्स।pā·ṭi·de·sa·nī·yas·sa

    Appaṭisaṁvidite appaṭisaṁviditasaññī khādanīyaṁ vā bhojanīyaṁ vā ajjhārāme sahatthā paṭiggahetvā agilāno khādati vā bhuñjati vā, āpatti pāṭidesanīyassa.

    If there has been no announcement, and he does not perceive that there has, and he, not being sick, eats fresh or cooked food after personally receiving it inside that monastery, then he commits an offense entailing acknowledgment.

81. 81

    अप्पटिसंविदितेap·pa·ṭi·saṃ·vi·di·te वेमतिकोve·ma·ti·ko खादनीयंkhā·da·nī·yaṃ वाvā भोजनीयंbho·ja·nī·yaṃ वाvā अज्झारामेaj·jhā·rā·me सहत्थाsa·hat·thā पटिग्गहेत्वाpa·ṭig·ga·het·vā अगिलानोa·gi·lā·no खादतिkhā·da·ti वाvā भुञ्जतिbhuñ·ja·ti वा,vā आपत्तिā·pat·ti पाटिदेसनीयस्स।pā·ṭi·de·sa·nī·yas·sa

    Appaṭisaṁvidite vematiko khādanīyaṁ vā bhojanīyaṁ vā ajjhārāme sahatthā paṭiggahetvā agilāno khādati vā bhuñjati vā, āpatti pāṭidesanīyassa.

    If there has been no announcement, but he is unsure of it, and he, not being sick, eats fresh or cooked food after personally receiving it inside that monastery, then he commits an offense entailing acknowledgment.

82. 82

    अप्पटिसंविदितेap·pa·ṭi·saṃ·vi·di·te पटिसंविदितसञ्ञीpa·ṭi·saṃ·vi·di·ta·sañ·ñī खादनीयंkhā·da·nī·yaṃ वाvā भोजनीयंbho·ja·nī·yaṃ वाvā अज्झारामेaj·jhā·rā·me सहत्थाsa·hat·thā पटिग्गहेत्वाpa·ṭig·ga·het·vā अगिलानोa·gi·lā·no खादतिkhā·da·ti वाvā भुञ्जतिbhuñ·ja·ti वा,vā आपत्तिā·pat·ti पाटिदेसनीयस्स।pā·ṭi·de·sa·nī·yas·sa

    Appaṭisaṁvidite paṭisaṁviditasaññī khādanīyaṁ vā bhojanīyaṁ vā ajjhārāme sahatthā paṭiggahetvā agilāno khādati vā bhuñjati vā, āpatti pāṭidesanīyassa.

    If there has been no announcement, but he perceives that there has, and he, not being sick, eats fresh or cooked food after personally receiving it inside that monastery, then he commits an offense entailing acknowledgment.

83. 83

    यामकालिकंyā·ma·kā·li·kaṃ सत्ताहकालिकंsat·tā·ha·kā·li·kaṃ यावजीविकंyā·va·jī·vi·kaṃ आहारत्थायā·hā·rat·thā·ya पटिग्गण्हाति,pa·ṭig·gaṇ·hā·ti आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

    Yāmakālikaṁ sattāhakālikaṁ yāvajīvikaṁ āhāratthāya paṭiggaṇhāti, āpatti dukkaṭassa.

    If he receives post-midday tonics, seven-day tonics, or lifetime tonics for the purpose of food, he commits an offense of wrong conduct.

84. 84

    अज्झोहारेaj·jho·hā·re अज्झोहारेaj·jho·hā·re आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

    Ajjhohāre ajjhohāre āpatti dukkaṭassa.

    For every mouthful swallowed, he commits an offense of wrong conduct.

85. 85

    पटिसंविदितेpa·ṭi·saṃ·vi·di·te अप्पटिसंविदितसञ्ञी,ap·pa·ṭi·saṃ·vi·di·ta·sañ·ñī आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

    Paṭisaṁvidite appaṭisaṁviditasaññī, āpatti dukkaṭassa.

    If there has been an announcement, but he does not perceive that there has, he commits an offense of wrong conduct.

86. 86

    पटिसंविदितेpa·ṭi·saṃ·vi·di·te वेमतिको,ve·ma·ti·ko आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

    Paṭisaṁvidite vematiko, āpatti dukkaṭassa.

    If there has been an announcement, but he is unsure of it, he commits an offense of wrong conduct.

87. 87

    पटिसंविदितेpa·ṭi·saṃ·vi·di·te पटिसंविदितसञ्ञी,pa·ṭi·saṃ·vi·di·ta·sañ·ñī अनापत्ति।a·nā·pat·ti

    Paṭisaṁvidite paṭisaṁviditasaññī, anāpatti.

    If there has been an announcement, and he perceives that there has, there is no offense.

88. 88

    Non-offenses

89. 89

    अनापत्ति—a·nā·pat·ti

    Anāpatti—

    There is no offense:

90. 90

    पटिसंविदिते,pa·ṭi·saṃ·vi·di·te

    paṭisaṁvidite,

    if there has been an announcement;

91. 91

    गिलानस्स,gi·lā·nas·sa

    gilānassa,

    if he is sick;

92. 92

    पटिसंविदितेpa·ṭi·saṃ·vi·di·te वाvā गिलानस्सgi·lā·nas·sa वाvā सेसकंse·sa·kaṃ भुञ्जति,bhuñ·ja·ti

    paṭisaṁvidite vā gilānassa vā sesakaṁ bhuñjati,

    if he eats the leftovers from where there has been an announcement or from one who is sick;

93. 93

    बहारामेba·hā·rā·me पटिग्गहेत्वाpa·ṭig·ga·het·vā अन्तोआरामेan·to·ā·rā·me भुञ्जति,bhuñ·ja·ti

    bahārāme paṭiggahetvā antoārāme bhuñjati,

    if he receives the food outside the monastery and then eats it inside;

94. 94

    तत्थtat·tha जातकंjā·ta·kaṃ मूलंmū·laṃ वाvā तचंta·caṃ वाvā पत्तंpat·taṃ वाvā पुप्फंpup·phaṃ वाvā फलंpha·laṃ वाvā भुञ्जति,bhuñ·ja·ti

    tattha jātakaṁ mūlaṁ vā tacaṁ vā pattaṁ vā pupphaṁ vā phalaṁ vā bhuñjati,

    if he eats a root, bark, a leaf, a flower, or a fruit originating in that monastery;

95. 95

    यामकालिकंyā·ma·kā·li·kaṃ सत्ताहकालिकंsat·tā·ha·kā·li·kaṃ यावजीविकंyā·va·jī·vi·kaṃ सतिsa·ti पच्चयेpac·ca·ye परिभुञ्जति,pa·ri·bhuñ·ja·ti

    yāmakālikaṁ sattāhakālikaṁ yāvajīvikaṁ sati paccaye paribhuñjati,

    if, when there is a reason, he uses post-midday tonics, seven-day tonics, or lifetime tonics;

96. 96

    उम्मत्तकस्स,um·mat·ta·kas·sa

    ummattakassa,

    if he is insane;

97. 97

    आदिकम्मिकस्साति।ā·di·kam·mi·kas·sā·ti

    ādikammikassāti.

    if he is the first offender.

98. 98

    चतुत्थपाटिदेसनीयसिक्खापदंca·tut·tha·pā·ṭi·de·sa·nī·ya·sik·khā·pa·daṃ निट्ठितं।niṭ·ṭhi·taṃ

    Catutthapāṭidesanīyasikkhāpadaṁ niṭṭhitaṁ.

    The fourth training rule on receiving food in a dangerous place is finished.

99. 99

    उद्दिट्ठाud·diṭ·ṭhā खो,kho आयस्मन्तो,ā·yas·man·to चत्तारोcat·tā·ro पाटिदेसनीयाpā·ṭi·de·sa·nī·yā धम्मा।dham·mā

    Uddiṭṭhā kho, āyasmanto, cattāro pāṭidesanīyā dhammā.

    “Venerables, the four rules on acknowledgment have been recited.

100. 100

     तत्थायस्मन्तेtat·thā·yas·man·te पुच्छामि—puc·chā·mi

     Tatthāyasmante pucchāmi—

     In regard to this I ask you,

101. 101

     “कच्चित्थkac·cit·tha परिसुद्धा”?pa·ri·sud·dhā

     “kaccittha parisuddhā”?

     ‘Are you pure in this?’

102. 102

     दुतियम्पिdu·ti·yam·pi पुच्छामि—puc·chā·mi

     Dutiyampi pucchāmi—

     A second time I ask,

103. 103

     “कच्चित्थkac·cit·tha परिसुद्धा”?pa·ri·sud·dhā

     “kaccittha parisuddhā”?

     ‘Are you pure in this?’

104. 104

     ततियम्पिta·ti·yam·pi पुच्छामि—puc·chā·mi

     Tatiyampi pucchāmi—

     A third time I ask,

105. 105

     “कच्चित्थkac·cit·tha परिसुद्धा”?pa·ri·sud·dhā

     “kaccittha parisuddhā”?

     ‘Are you pure in this?’

106. 106

     परिसुद्धेत्थायस्मन्तो,pa·ri·sud·dhet·thā·yas·man·to तस्माtas·mā तुण्ही,tuṇ·hī एवमेतंe·va·me·taṃ धारयामीति।dhā·ra·yā·mī·ti

     Parisuddhetthāyasmanto, tasmā tuṇhī, evametaṁ dhārayāmīti.

     You are pure in this and therefore silent. I will remember it thus.”

107. 107

     पाटिदेसनीयकण्डंpā·ṭi·de·sa·nī·ya·kaṇ·ḍaṃ निट्ठितं।niṭ·ṭhi·taṃ

     Pāṭidesanīyakaṇḍaṁ niṭṭhitaṁ.

     The chapter on offenses entailing acknowledgment is finished.

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.