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Monks’ Rules Analysis 211 भिक्खुविभङ्ग 211

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3. Duṭṭhullavācāsikkhāpada

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

Verse: 123456789101112131415161718192021222324252627282930313233343536373839404142434445464748495051525354555657585960616263646566676869707172737475767778798081828384858687888990919293949596979899100101102103104105106107108109110111112113114115116117118119120121122123124125126127128129130131132133134135136137138139140141142143144145146147148149150151152153154155156157158159160161162163164165166167168169170171172173174175176177178179180181182183184185186187188189190191192193194195196197198199200201202203204205206207208209210211212213214215216217218219220221222223224225226227228229230 · Hide pronunciation

1. 1

   थेरवादthe·ra·vā·da विनयvi·na·ya

   Theravāda Vinaya

   Theravāda Collection on Monastic Law

2. 2

   महाविभङ्गma·hā·vi·bhaṅ·ga

   Mahāvibhaṅga

   The Great Analysis

3. 3

   सङ्घादिसेसकण्डsaṅ·ghā·di·se·sa·kaṇ·ḍa

   Saṅghādisesakaṇḍa

   The chapter on offenses entailing suspension

4. 4

   3। दुट्ठुल्लवाचासिक्खापदduṭ·ṭhul·la·vā·cā·sik·khā·pa·da

   3. Duṭṭhullavācāsikkhāpada

   Indecent speech

5. 5

   Origin story

6. 6

   तेनte·na समयेनsa·ma·ye·na बुद्धोbud·dho भगवाbha·ga·vā सावत्थियंsā·vat·thi·yaṃ विहरतिvi·ha·ra·ti जेतवनेje·ta·va·ne अनाथपिण्डिकस्सa·nā·tha·piṇ·ḍi·kas·sa आरामे।ā·rā·me

   Tena samayena buddho bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.

   At one time the Buddha was staying at Sāvatthī in the Jeta Grove, Anāthapiṇḍika’s Monastery.

7. 7

   तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na आयस्माā·yas·mā उदायीu·dā·yī अरञ्ञेa·rañ·ñe विहरति।vi·ha·ra·ti

   Tena kho pana samayena āyasmā udāyī araññe viharati.

   At that time Venerable Udāyī was staying in a beautiful dwelling in the wilderness.

8. 8

   तस्सायस्मतोtas·sā·yas·ma·to विहारोvi·hā·ro अभिरूपोa·bhi·rū·po होतिho·ti दस्सनीयोdas·sa·nī·yo पासादिको।pā·sā·di·ko

   Tassāyasmato vihāro abhirūpo hoti dassanīyo pāsādiko.

   (Pāli only)

9. 9

   तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na सम्बहुलाsam·ba·hu·lā इत्थियोit·thi·yo आरामंā·rā·maṃ आगमंसुā·ga·maṃ·su विहारपेक्खिकायो।vi·hā·ra·pek·khi·kā·yo

   Tena kho pana samayena sambahulā itthiyo ārāmaṁ āgamaṁsu vihārapekkhikāyo.

   On one occasion a number of women came to the monastery to see the dwellings.

10. 10

    अथa·tha खोkho ताtā इत्थियोit·thi·yo येनायस्माye·nā·yas·mā उदायीu·dā·yī तेनुपसङ्कमिंसु;te·nu·pa·saṅ·ka·miṃ·su

    Atha kho tā itthiyo yenāyasmā udāyī tenupasaṅkamiṁsu;

    They approached Udāyī

11. 11

    उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā आयस्मन्तंā·yas·man·taṃ उदायिंu·dā·yiṃ एतदवोचुं—e·ta·da·vo·cuṃ

    upasaṅkamitvā āyasmantaṁ udāyiṁ etadavocuṁ—

    and said,

12. 12

    “इच्छामic·chā·ma मयं,ma·yaṃ भन्ते,bhan·te अय्यस्सay·yas·sa विहारंvi·hā·raṃ पेक्खितुन्”ति।pek·khi·tun

    “icchāma mayaṁ, bhante, ayyassa vihāraṁ pekkhitun”ti.

    “Venerable, we would like to see your dwelling.”

13. 13

    अथa·tha खोkho आयस्माā·yas·mā उदायीu·dā·yī ताtā इत्थियोit·thi·yo विहारंvi·hā·raṃ पेक्खापेत्वाpek·khā·pet·vā तासंtā·saṃ इत्थीनंit·thī·naṃ वच्चमग्गंvac·ca·mag·gaṃ पस्सावमग्गंpas·sā·va·mag·gaṃ आदिस्सā·dis·sa वण्णम्पिvaṇ·ṇam·pi भणतिbha·ṇa·ti अवण्णम्पिa·vaṇ·ṇam·pi भणतिbha·ṇa·ti याचतिपिyā·ca·ti·pi आयाचतिपिā·yā·ca·ti·pi पुच्छतिपिpuc·cha·ti·pi पटिपुच्छतिपिpa·ṭi·puc·cha·ti·pi आचिक्खतिपिā·cik·kha·ti·pi अनुसासतिपिa·nu·sā·sa·ti·pi अक्कोसतिपि।ak·ko·sa·ti·pi

    Atha kho āyasmā udāyī tā itthiyo vihāraṁ pekkhāpetvā tāsaṁ itthīnaṁ vaccamaggaṁ passāvamaggaṁ ādissa vaṇṇampi bhaṇati avaṇṇampi bhaṇati yācatipi āyācatipi pucchatipi paṭipucchatipi ācikkhatipi anusāsatipi akkosatipi.

    Then, after showing them his dwelling, he praised and disparaged their private parts; he requested and implored, asked and enquired, described, instructed, and abused their private parts.

14. 14

    याyā ताtā इत्थियोit·thi·yo छिन्निकाchin·ni·kā धुत्तिकाdhut·ti·kā अहिरिकायोa·hi·ri·kā·yo ताtā आयस्मताā·yas·ma·tā उदायिनाu·dā·yi·nā सद्धिंsad·dhiṃ उहसन्तिपिu·ha·san·ti·pi उल्लपन्तिपिul·la·pan·ti·pi उज्जग्घन्तिपिuj·jag·ghan·ti·pi उप्पण्डेन्तिपि।up·paṇ·ḍen·ti·pi

    Yā tā itthiyo chinnikā dhuttikā ahirikāyo tā āyasmatā udāyinā saddhiṁ uhasantipi ullapantipi ujjagghantipi uppaṇḍentipi.

    The shameless and indecent women flirted with Udāyī; they called out to him, laughed with him, and teased him.

15. 15

    याyā पनpa·na ताtā इत्थियोit·thi·yo हिरिमनाhi·ri·ma·nā ताtā निक्खमित्वाnik·kha·mit·vā भिक्खूbhik·khū उज्झापेन्ति—uj·jhā·pen·ti

    Yā pana tā itthiyo hirimanā tā nikkhamitvā bhikkhū ujjhāpenti—

    But after leaving, those of them who had a sense of shame complained to the monks,

16. 16

    “इदं,i·daṃ भन्ते,bhan·te नच्छन्नंnac·chan·naṃ नप्पतिरूपं।nap·pa·ti·rū·paṃ

    “idaṁ, bhante, nacchannaṁ nappatirūpaṁ.

    “Venerables, this isn’t suitable or appropriate.

17. 17

    सामिकेनपिsā·mi·ke·na·pi मयंma·yaṃ एवंe·vaṃ वुत्ताvut·tā नna इच्छेय्याम,ic·chey·yā·ma किंkiṃ पनाय्येनpa·nāy·ye·na उदायिना”ति।u·dā·yi·nā

    Sāmikenapi mayaṁ evaṁ vuttā na iccheyyāma, kiṁ panāyyena udāyinā”ti.

    We wouldn’t want to hear such speech from our own husbands, let alone from Venerable Udāyī.”

18. 18

    येye तेte भिक्खूbhik·khū अप्पिच्छाap·pic·chā …पे…pe तेte उज्झायन्तिuj·jhā·yan·ti खिय्यन्तिkhiy·yan·ti विपाचेन्ति—vi·pā·cen·ti

    Ye te bhikkhū appicchā …pe… te ujjhāyanti khiyyanti vipācenti—

    The monks of few desires complained and criticized him,

19. 19

    “कथञ्हिka·thañ·hi नामnā·ma आयस्माā·yas·mā उदायीu·dā·yī मातुगामंmā·tu·gā·maṃ दुट्ठुल्लाहिduṭ·ṭhul·lā·hi वाचाहिvā·cā·hi ओभासिस्सती”ति।o·bhā·sis·sa·tī

    “kathañhi nāma āyasmā udāyī mātugāmaṁ duṭṭhullāhi vācāhi obhāsissatī”ti.

    “How could Venerable Udāyī speak indecently to women?”

20. 20

    अथa·tha खोkho तेte भिक्खूbhik·khū आयस्मन्तंā·yas·man·taṃ उदायिंu·dā·yiṃ अनेकपरियायेनa·ne·ka·pa·ri·yā·ye·na विगरहित्वाvi·ga·ra·hit·vā भगवतोbha·ga·va·to एतमत्थंe·ta·mat·thaṃ आरोचेसुं।ā·ro·ce·suṃ

    Atha kho te bhikkhū āyasmantaṁ udāyiṁ anekapariyāyena vigarahitvā bhagavato etamatthaṁ ārocesuṁ.

    They rebuked Udāyī in many ways and told the Buddha.

21. 21

    अथa·tha खोkho भगवाbha·ga·vā एतस्मिंe·tas·miṃ निदानेni·dā·ne एतस्मिंe·tas·miṃ पकरणेpa·ka·ra·ṇe भिक्खुसङ्घंbhik·khu·saṅ·ghaṃ सन्निपातापेत्वाsan·ni·pā·tā·pet·vā आयस्मन्तंā·yas·man·taṃ उदायिंu·dā·yiṃ पटिपुच्छि—pa·ṭi·puc·chi

    Atha kho bhagavā etasmiṁ nidāne etasmiṁ pakaraṇe bhikkhusaṅghaṁ sannipātāpetvā āyasmantaṁ udāyiṁ paṭipucchi—

    The Buddha had the Sangha gathered and questioned Udāyī:

22. 22

    “सच्चंsac·caṃ किरki·ra त्वं,tvaṃ उदायि,u·dā·yi मातुगामंmā·tu·gā·maṃ दुट्ठुल्लाहिduṭ·ṭhul·lā·hi वाचाहिvā·cā·hi ओभाससी”ति?o·bhā·sa·sī

    “saccaṁ kira tvaṁ, udāyi, mātugāmaṁ duṭṭhullāhi vācāhi obhāsasī”ti?

    “Is it true, Udāyī, that you spoke like this?”

23. 23

    “सच्चं,sac·caṃ भगवा”ति।bha·ga·vā

    “Saccaṁ, bhagavā”ti.

    “It’s true, sir.”

24. 24

    विगरहिvi·ga·ra·hi बुद्धोbud·dho भगवा—bha·ga·vā

    Vigarahi buddho bhagavā—

    The Buddha rebuked him,

25. 25

    “अननुच्छविकं,a·na·nuc·cha·vi·kaṃ मोघपुरिस,mo·gha·pu·ri·sa अननुलोमिकंa·na·nu·lo·mi·kaṃ अप्पतिरूपंap·pa·ti·rū·paṃ अस्सामणकंas·sā·ma·ṇa·kaṃ अकप्पियंa·kap·pi·yaṃ अकरणीयं।a·ka·ra·ṇī·yaṃ

    “ananucchavikaṁ, moghapurisa, ananulomikaṁ appatirūpaṁ assāmaṇakaṁ akappiyaṁ akaraṇīyaṁ.

    “It’s not suitable, foolish man, it’s not proper, it’s not worthy of a monastic, it’s not allowable, it’s not to be done.

26. 26

    कथञ्हिka·thañ·hi नामnā·ma त्वं,tvaṃ मोघपुरिस,mo·gha·pu·ri·sa मातुगामंmā·tu·gā·maṃ दुट्ठुल्लाहिduṭ·ṭhul·lā·hi वाचाहिvā·cā·hi ओभासिस्ससि।o·bhā·sis·sa·si

    Kathañhi nāma tvaṁ, moghapurisa, mātugāmaṁ duṭṭhullāhi vācāhi obhāsissasi.

    How could you speak like this?

27. 27

    ननुna·nu मया,ma·yā मोघपुरिस,mo·gha·pu·ri·sa अनेकपरियायेनa·ne·ka·pa·ri·yā·ye·na विरागायvi·rā·gā·ya धम्मोdham·mo देसितोde·si·to नोno सरागायsa·rā·gā·ya …पे…pe

    Nanu mayā, moghapurisa, anekapariyāyena virāgāya dhammo desito no sarāgāya …pe…

    Haven’t I given many teachings for the sake of dispassion, not for the sake of passion …

28. 28

    कामपरिळाहानंkā·ma·pa·ri·ḷā·hā·naṃ वूपसमोvū·pa·sa·mo अक्खातो।ak·khā·to

    kāmapariḷāhānaṁ vūpasamo akkhāto.

    the stilling of the fevers of worldly pleasures?

29. 29

    नेतं,ne·taṃ मोघपुरिस,mo·gha·pu·ri·sa अप्पसन्नानंap·pa·san·nā·naṃ वाvā पसादायpa·sā·dā·ya …पे…pe

    Netaṁ, moghapurisa, appasannānaṁ vā pasādāya …pe…

    This will affect people’s confidence …” …

30. 30

    एवञ्चe·vañ·ca पन,pa·na भिक्खवे,bhik·kha·ve इमंi·maṃ सिक्खापदंsik·khā·pa·daṃ उद्दिसेय्याथ—ud·di·sey·yā·tha

    evañca pana, bhikkhave, imaṁ sikkhāpadaṁ uddiseyyātha—

    “And, monks, this training rule should be recited like this:

31. 31

    Final ruling

32. 32

    “योyo पनpa·na भिक्खुbhik·khu ओतिण्णोo·tiṇ·ṇo विपरिणतेनvi·pa·ri·ṇa·te·na चित्तेनcit·te·na मातुगामंmā·tu·gā·maṃ दुट्ठुल्लाहिduṭ·ṭhul·lā·hi वाचाहिvā·cā·hi ओभासेय्यo·bhā·sey·ya यथाya·thā तंtaṃ युवाyu·vā युवतिंyu·va·tiṃ मेथुनुपसंहिताहि,me·thu·nu·pa·saṃ·hi·tā·hi सङ्घादिसेसो”ति।saṅ·ghā·di·se·so

    “Yo pana bhikkhu otiṇṇo vipariṇatena cittena mātugāmaṁ duṭṭhullāhi vācāhi obhāseyya yathā taṁ yuvā yuvatiṁ methunupasaṁhitāhi, saṅghādiseso”ti.

    ‘If a monk, overcome by lust and with a distorted mind, speaks indecent words to a woman, as a young man might to a young woman and referring to sexual intercourse, he commits an offense entailing suspension.’”

33. 33

    Definitions

34. 34

    योyo पनातिpa·nā·ti

    Yo panāti

    A:

35. 35

    योyo यादिसोyā·di·so …पे…pe

    yo yādiso …pe…

    whoever …

36. 36

    भिक्खूतिbhik·khū·ti

    bhikkhūti

    Monk:

37. 37

    …पे…pe अयंa·yaṃ इमस्मिंi·mas·miṃ अत्थेat·the अधिप्पेतोa·dhip·pe·to भिक्खूति।bhik·khū·ti

    …pe… ayaṁ imasmiṁ atthe adhippeto bhikkhūti.

    … The monk who has been given the full ordination by a unanimous Sangha through a legal procedure consisting of one motion and three announcements that is irreversible and fit to stand—this sort of monk is meant in this case.

38. 38

    ओतिण्णोo·tiṇ·ṇo नामnā·ma

    Otiṇṇo nāma

    Overcome by lust:

39. 39

    सारत्तोsā·rat·to अपेक्खवाa·pek·kha·vā पटिबद्धचित्तो।pa·ṭi·bad·dha·cit·to

    sāratto apekkhavā paṭibaddhacitto.

    having lust, longing for, in love with.

40. 40

    विपरिणतन्तिvi·pa·ri·ṇa·tan·ti

    Vipariṇatanti

    Distorted:

41. 41

    रत्तम्पिrat·tam·pi चित्तंcit·taṃ विपरिणतं,vi·pa·ri·ṇa·taṃ दुट्ठम्पिduṭ·ṭham·pi चित्तंcit·taṃ विपरिणतंvi·pa·ri·ṇa·taṃ मूळ्हम्पिmū·ḷham·pi चित्तंcit·taṃ विपरिणतं।vi·pa·ri·ṇa·taṃ

    rattampi cittaṁ vipariṇataṁ, duṭṭhampi cittaṁ vipariṇataṁ mūḷhampi cittaṁ vipariṇataṁ.

    a lustful mind is distorted; an angry mind is distorted; a confused mind is distorted.

42. 42

    अपिa·pi चca रत्तंrat·taṃ चित्तंcit·taṃ इमस्मिंi·mas·miṃ अत्थेat·the अधिप्पेतंa·dhip·pe·taṃ विपरिणतन्ति।vi·pa·ri·ṇa·tan·ti

    Api ca rattaṁ cittaṁ imasmiṁ atthe adhippetaṁ vipariṇatanti.

    But in this case “distorted” refers to the lustful mind.

43. 43

    मातुगामोmā·tu·gā·mo नामnā·ma

    Mātugāmo nāma

    A woman:

44. 44

    मनुस्सित्थी,ma·nus·sit·thī नna यक्खी,yak·khī नna पेती,pe·tī नna तिरच्छानगता।ti·rac·chā·na·ga·tā विञ्ञूviñ·ñū पटिबलाpa·ṭi·ba·lā सुभासितदुब्भासितंsu·bhā·si·ta·dub·bhā·si·taṃ दुट्ठुल्लादुट्ठुल्लंduṭ·ṭhul·lā·duṭ·ṭhul·laṃ आजानितुं।ā·jā·ni·tuṃ

    manussitthī, na yakkhī, na petī, na tiracchānagatā. Viññū paṭibalā subhāsitadubbhāsitaṁ duṭṭhullāduṭṭhullaṁ ājānituṁ.

    a human female, not a female spirit, not a female ghost, not a female animal. She understands and is capable of discerning good and bad speech, what is decent and what is indecent.

45. 45

    दुट्ठुल्लाduṭ·ṭhul·lā नामnā·ma

    Duṭṭhullā nāma

    Indecent words:

46. 46

    वाचाvā·cā वच्चमग्गपस्सावमग्गमेथुनधम्मप्पटिसंयुत्ताvac·ca·mag·ga·pas·sā·va·mag·ga·me·thu·na·dham·map·pa·ṭi·saṃ·yut·tā वाचा।vā·cā

    vācā vaccamaggapassāvamaggamethunadhammappaṭisaṁyuttā vācā.

    speech connected with the anus, the vagina, or sexual intercourse.

47. 47

    ओभासेय्यातिo·bhā·sey·yā·ti

    Obhāseyyāti

    Speaks:

48. 48

    अज्झाचारोaj·jhā·cā·ro वुच्चति।vuc·ca·ti

    ajjhācāro vuccati.

    misconduct is what is meant.

49. 49

    यथाya·thā तंtaṃ युवाyu·vā युवतिन्तिyu·va·tin·ti

    Yathā taṁ yuvā yuvatinti

    As a young man might to a young woman:

50. 50

    दहरोda·ha·ro दहरिं,da·ha·riṃ तरुणोta·ru·ṇo तरुणिं,ta·ru·ṇiṃ कामभोगीkā·ma·bho·gī कामभोगिनिं।kā·ma·bho·gi·niṃ

    daharo dahariṁ, taruṇo taruṇiṁ, kāmabhogī kāmabhoginiṁ.

    a male youth to a female youth, a boy to a girl, a male who indulges in worldly pleasures to a female who indulges in worldly pleasures.

51. 51

    मेथुनुपसंहिताहीतिme·thu·nu·pa·saṃ·hi·tā·hī·ti

    Methunupasaṁhitāhīti

    Referring to sexual intercourse:

52. 52

    मेथुनधम्मप्पटिसंयुत्ताहि।me·thu·na·dham·map·pa·ṭi·saṃ·yut·tā·hi

    methunadhammappaṭisaṁyuttāhi.

    connected with the sexual act.

53. 53

    सङ्घादिसेसोतिsaṅ·ghā·di·se·so·ti

    Saṅghādisesoti

    He commits an offense entailing suspension:

54. 54

    …पे…pe तेनपिte·na·pi वुच्चतिvuc·ca·ti सङ्घादिसेसोति।saṅ·ghā·di·se·so·ti

    …pe… tenapi vuccati saṅghādisesoti.

    … Therefore, too, it is called an offense entailing suspension.

55. 55

    Permutations

56. 56

    Summary

57. 57

    द्वेdve मग्गेmag·ge आदिस्सā·dis·sa वण्णम्पिvaṇ·ṇam·pi भणति,bha·ṇa·ti अवण्णम्पिa·vaṇ·ṇam·pi भणति,bha·ṇa·ti याचतिपि,yā·ca·ti·pi आयाचतिपि,ā·yā·ca·ti·pi पुच्छतिपि,puc·cha·ti·pi पटिपुच्छतिपि,pa·ṭi·puc·cha·ti·pi आचिक्खतिपि,ā·cik·kha·ti·pi अनुसासतिपि,a·nu·sā·sa·ti·pi अक्कोसतिपि।ak·ko·sa·ti·pi

    Dve magge ādissa vaṇṇampi bhaṇati, avaṇṇampi bhaṇati, yācatipi, āyācatipi, pucchatipi, paṭipucchatipi, ācikkhatipi, anusāsatipi, akkosatipi.

    Referring to the two private orifices, he praises, disparages, requests, implores, asks, enquires, describes, instructs, abuses.

58. 58

    Subdefinitions

59. 59

    वण्णंvaṇ·ṇaṃ भणतिbha·ṇa·ti नामnā·ma

    Vaṇṇaṁ bhaṇati nāma

    Praises:

60. 60

    द्वेdve मग्गेmag·ge थोमेतिtho·me·ti वण्णेतिvaṇ·ṇe·ti पसंसति।pa·saṃ·sa·ti

    dve magge thometi vaṇṇeti pasaṁsati.

    extols, praises, commends the two private orifices.

61. 61

    अवण्णंa·vaṇ·ṇaṃ भणतिbha·ṇa·ti नामnā·ma

    Avaṇṇaṁ bhaṇati nāma

    Disparages:

62. 62

    द्वेdve मग्गेmag·ge खुंसेतिkhuṃ·se·ti वम्भेतिvam·bhe·ti गरहति।ga·ra·ha·ti

    dve magge khuṁseti vambheti garahati.

    despises, reviles, blames the two private orifices.

63. 63

    याचतिyā·ca·ti नामnā·ma

    Yācati nāma

    Requests:

64. 64

    देहिde·hi मे,me अरहसिa·ra·ha·si मेme दातुन्ति।dā·tun·ti

    dehi me, arahasi me dātunti.

    saying, “Give to me; you should give to me.”

65. 65

    आयाचतिā·yā·ca·ti नामnā·ma

    Āyācati nāma

    Implores:

66. 66

    कदाka·dā तेte माताmā·tā पसीदिस्सति,pa·sī·dis·sa·ti

    kadā te mātā pasīdissati,

    saying, “When will you please your mother?”

67. 67

    कदाka·dā तेte पिताpi·tā पसीदिस्सति,pa·sī·dis·sa·ti

    kadā te pitā pasīdissati,

    “When will you please your father?”

68. 68

    कदाka·dā तेte देवतायोde·va·tā·yo पसीदिस्सन्ति,pa·sī·dis·san·ti

    kadā te devatāyo pasīdissanti,

    “When will you please the gods?”

69. 69

    कदाka·dā सुखणोsu·kha·ṇo सुलयोsu·la·yo सुमुहुत्तोsu·mu·hut·to भविस्सति,bha·vis·sa·ti

    kadā sukhaṇo sulayo sumuhutto bhavissati,

    “When will there be a good opportunity, a good time, a good moment?”

70. 70

    कदाka·dā तेte मेथुनंme·thu·naṃ धम्मंdham·maṃ लभिस्सामीति।la·bhis·sā·mī·ti

    kadā te methunaṁ dhammaṁ labhissāmīti.

    “When will I have sexual intercourse with you?”

71. 71

    पुच्छतिpuc·cha·ti नामnā·ma

    Pucchati nāma

    Asks:

72. 72

    कथंka·thaṃ त्वंtvaṃ सामिकस्सsā·mi·kas·sa देसि,de·si

    kathaṁ tvaṁ sāmikassa desi,

    saying, “How do you give to your husband?”

73. 73

    कथंka·thaṃ जारस्सjā·ras·sa देसीति?de·sī·ti

    kathaṁ jārassa desīti?

    “How do you give to your lover?”

74. 74

    पटिपुच्छतिpa·ṭi·puc·cha·ti नामnā·ma

    Paṭipucchati nāma

    Enquires:

75. 75

    एवंe·vaṃ किरki·ra त्वंtvaṃ सामिकस्सsā·mi·kas·sa देसि,de·si

    evaṁ kira tvaṁ sāmikassa desi,

    saying, “So you give to your husband like this,

76. 76

    एवंe·vaṃ जारस्सjā·ras·sa देसीति।de·sī·ti

    evaṁ jārassa desīti.

    and to your lover like this?”

77. 77

    आचिक्खतिā·cik·kha·ti नामnā·ma

    Ācikkhati nāma

    Describes:

78. 78

    पुट्ठोpuṭ·ṭho भणति—bha·ṇa·ti “एवंe·vaṃ देहि।de·hi एवंe·vaṃ देन्ताden·tā सामिकस्सsā·mi·kas·sa पियाpi·yā भविस्सतिbha·vis·sa·ti मनापाma·nā·pā चा”ति।cā

    puṭṭho bhaṇati— “evaṁ dehi. Evaṁ dentā sāmikassa piyā bhavissati manāpā cā”ti.

    when asked, he says, “Give like this. If you do, you’ll be dear and pleasing to your husband.”

79. 79

    अनुसासतिa·nu·sā·sa·ti नामnā·ma

    Anusāsati nāma

    Instructs:

80. 80

    अपुट्ठोa·puṭ·ṭho भणति—bha·ṇa·ti “एवंe·vaṃ देहि।de·hi एवंe·vaṃ देन्ताden·tā सामिकस्सsā·mi·kas·sa पियाpi·yā भविस्सतिbha·vis·sa·ti मनापाma·nā·pā चा”ति।cā

    apuṭṭho bhaṇati— “evaṁ dehi. Evaṁ dentā sāmikassa piyā bhavissati manāpā cā”ti.

    without being asked, he says, “Give like this. If you do, you’ll be dear and pleasing to your husband.”

81. 81

    अक्कोसतिak·ko·sa·ti नामnā·ma

    Akkosati nāma

    Abuses:

82. 82

    अनिमित्तासि,a·ni·mit·tā·si

    animittāsi,

    saying, “You lack genitals;”

83. 83

    निमित्तमत्तासि,ni·mit·ta·mat·tā·si

    nimittamattāsi,

    “You have incomplete genitals;”

84. 84

    अलोहितासि,a·lo·hi·tā·si

    alohitāsi,

    “You don’t menstruate;”

85. 85

    धुवलोहितासि,dhu·va·lo·hi·tā·si

    dhuvalohitāsi,

    “You menstruate continuously;”

86. 86

    धुवचोळासि,dhu·va·co·ḷā·si

    dhuvacoḷāsi,

    “You always wear a menstruation pad;”

87. 87

    पग्घरन्तीसि,pag·gha·ran·tī·si

    paggharantīsi,

    “You’re incontinent;”

88. 88

    सिखरणीसि,si·kha·ra·ṇī·si

    sikharaṇīsi,

    “You have genital prolapse;”

89. 89

    इत्थिपण्डकासि,it·thi·paṇ·ḍa·kā·si

    itthipaṇḍakāsi,

    “You lack sexual organs;”

90. 90

    वेपुरिसिकासि,ve·pu·ri·si·kā·si

    vepurisikāsi,

    “You’re manlike;”

91. 91

    सम्भिन्नासि,sam·bhin·nā·si

    sambhinnāsi,

    “You have fistula;”

92. 92

    उभतोब्यञ्जनासीति।u·bha·tob·yañ·ja·nā·sī·ti

    ubhatobyañjanāsīti.

    “You’re a gynandromorph.”

93. 93

    Exposition

94. 94

    Referring to the private parts of a single person or animal

95. 95

    इत्थीit·thī चca होतिho·ti इत्थिसञ्ञीit·thi·sañ·ñī सारत्तोsā·rat·to च।ca

    Itthī ca hoti itthisaññī sāratto ca.

    It is a woman, he perceives her as a woman, and he has lust.

96. 96

    भिक्खुbhik·khu चca नंnaṃ इत्थियाit·thi·yā वच्चमग्गंvac·ca·mag·gaṃ पस्सावमग्गंpas·sā·va·mag·gaṃ आदिस्सā·dis·sa वण्णम्पिvaṇ·ṇam·pi भणतिbha·ṇa·ti अवण्णम्पिa·vaṇ·ṇam·pi भणतिbha·ṇa·ti याचतिपिyā·ca·ti·pi आयाचतिपिā·yā·ca·ti·pi पुच्छतिपिpuc·cha·ti·pi पटिपुच्छतिपिpa·ṭi·puc·cha·ti·pi आचिक्खतिपिā·cik·kha·ti·pi अनुसासतिपिa·nu·sā·sa·ti·pi अक्कोसतिपि,ak·ko·sa·ti·pi आपत्तिā·pat·ti सङ्घादिसेसस्स।saṅ·ghā·di·se·sas·sa

    Bhikkhu ca naṁ itthiyā vaccamaggaṁ passāvamaggaṁ ādissa vaṇṇampi bhaṇati avaṇṇampi bhaṇati yācatipi āyācatipi pucchatipi paṭipucchatipi ācikkhatipi anusāsatipi akkosatipi, āpatti saṅghādisesassa.

    If the monk, referring to the anus or the vagina of the woman, praises, disparages, requests, implores, asks, enquires, describes, instructs, or abuses, he commits an offense entailing suspension.

97. 97

    …पे…।pe

    …pe….

    … (To be expanded as in <a href='https://suttacentral.net/pli-tv-bu-vb-ss2#3.1.3'>Bu Ss 2:3.1.3</a>–3.1.49, with appropriate substitutions.) …

98. 98

    Referring to the private parts of two beings of the same kind

99. 99

    द्वेdve इत्थियोit·thi·yo द्विन्नंdvin·naṃ इत्थीनंit·thī·naṃ इत्थिसञ्ञीit·thi·sañ·ñī सारत्तोsā·rat·to च।ca

    Dve itthiyo dvinnaṁ itthīnaṁ itthisaññī sāratto ca.

    It is two women, he perceives them both as women, and he has lust.

100. 100

     भिक्खुbhik·khu चca नंnaṃ द्विन्नंdvin·naṃ इत्थीनंit·thī·naṃ वच्चमग्गंvac·ca·mag·gaṃ पस्सावमग्गंpas·sā·va·mag·gaṃ आदिस्सā·dis·sa वण्णम्पिvaṇ·ṇam·pi भणतिbha·ṇa·ti अवण्णम्पिa·vaṇ·ṇam·pi भणतिbha·ṇa·ti …पे…pe

     Bhikkhu ca naṁ dvinnaṁ itthīnaṁ vaccamaggaṁ passāvamaggaṁ ādissa vaṇṇampi bhaṇati avaṇṇampi bhaṇati …pe…

     If the monk, referring to the anus or the vagina of both women, praises, disparages …

101. 101

     अक्कोसतिपि,ak·ko·sa·ti·pi आपत्तिā·pat·ti द्विन्नंdvin·naṃ सङ्घादिसेसानं।saṅ·ghā·di·se·sā·naṃ

     akkosatipi, āpatti dvinnaṁ saṅghādisesānaṁ.

     or abuses, he commits two offenses entailing suspension.

102. 102

     …पे…pe

     …pe…

     … (To be expanded as in <a href='https://suttacentral.net/pli-tv-bu-vb-ss2#3.2.4'>Bu Ss 2:3.2.4</a>–3.2.36, with appropriate substitutions.) …

103. 103

     Referring to the private parts of two beings of different kinds

104. 104

     इत्थीit·thī चca पण्डकोpaṇ·ḍa·ko चca उभिन्नंu·bhin·naṃ इत्थिसञ्ञीit·thi·sañ·ñī सारत्तोsā·rat·to च।ca

     Itthī ca paṇḍako ca ubhinnaṁ itthisaññī sāratto ca.

     It is a woman and a <i lang='pi' translate='no'>paṇḍaka</i>, but he perceives both as women, and he has lust.

105. 105

     भिक्खुbhik·khu चca नंnaṃ उभिन्नंu·bhin·naṃ वच्चमग्गंvac·ca·mag·gaṃ पस्सावमग्गंpas·sā·va·mag·gaṃ आदिस्सā·dis·sa वण्णम्पिvaṇ·ṇam·pi भणतिbha·ṇa·ti अवण्णम्पिa·vaṇ·ṇam·pi भणतिbha·ṇa·ti …पे…pe

     Bhikkhu ca naṁ ubhinnaṁ vaccamaggaṁ passāvamaggaṁ ādissa vaṇṇampi bhaṇati avaṇṇampi bhaṇati …pe…

     If the monk, referring to the anus or the vagina of both of them, praises, disparages …

106. 106

     अक्कोसतिपि,ak·ko·sa·ti·pi आपत्तिā·pat·ti सङ्घादिसेसेनsaṅ·ghā·di·se·se·na दुक्कटस्स।duk·ka·ṭas·sa

     akkosatipi, āpatti saṅghādisesena dukkaṭassa.

     or abuses, he commits one offense entailing suspension and one offense of wrong conduct.

107. 107

     …पे…pe

     …pe…

     … (To be expanded as in <a href='https://suttacentral.net/pli-tv-bu-vb-ss2#3.3.4'>Bu Ss 2:3.3.4</a>–3.3.61, with appropriate substitutions.) …

108. 108

     Referring to other parts of the body: below the collar bone and above the knees

109. 109

     इत्थीit·thī चca होतिho·ti इत्थिसञ्ञीit·thi·sañ·ñī सारत्तोsā·rat·to च।ca

     Itthī ca hoti itthisaññī sāratto ca.

     It is a woman, he perceives her as a woman, and he has lust.

110. 110

     भिक्खुbhik·khu चca नंnaṃ इत्थियाit·thi·yā वच्चमग्गंvac·ca·mag·gaṃ पस्सावमग्गंpas·sā·va·mag·gaṃ ठपेत्वाṭha·pet·vā अधक्खकंa·dhak·kha·kaṃ उब्भजाणुमण्डलंub·bha·jā·ṇu·maṇ·ḍa·laṃ आदिस्सā·dis·sa वण्णम्पिvaṇ·ṇam·pi भणतिbha·ṇa·ti अवण्णम्पिa·vaṇ·ṇam·pi भणतिbha·ṇa·ti …पे…pe

     Bhikkhu ca naṁ itthiyā vaccamaggaṁ passāvamaggaṁ ṭhapetvā adhakkhakaṁ ubbhajāṇumaṇḍalaṁ ādissa vaṇṇampi bhaṇati avaṇṇampi bhaṇati …pe…

     If the monk, referring to any part of the woman below the collar bone but above the knees, apart from the anus or the vagina, praises, disparages …

111. 111

     अक्कोसतिपि,ak·ko·sa·ti·pi आपत्तिā·pat·ti थुल्लच्चयस्सthul·lac·ca·yas·sa …पे…।pe

     akkosatipi, āpatti thullaccayassa …pe….

     or abuses, he commits a serious offense. …

112. 112

     द्वेdve इत्थियोit·thi·yo द्विन्नंdvin·naṃ इत्थीनंit·thī·naṃ इत्थिसञ्ञीit·thi·sañ·ñī सारत्तोsā·rat·to च।ca

     Dve itthiyo dvinnaṁ itthīnaṁ itthisaññī sāratto ca.

     It is two women, he perceives them both as women, and he has lust.

113. 113

     भिक्खुbhik·khu चca नंnaṃ द्विन्नंdvin·naṃ इत्थीनंit·thī·naṃ वच्चमग्गंvac·ca·mag·gaṃ पस्सावमग्गंpas·sā·va·mag·gaṃ ठपेत्वाṭha·pet·vā अधक्खकंa·dhak·kha·kaṃ उब्भजाणुमण्डलंub·bha·jā·ṇu·maṇ·ḍa·laṃ आदिस्सā·dis·sa वण्णम्पिvaṇ·ṇam·pi भणतिbha·ṇa·ti अवण्णम्पिa·vaṇ·ṇam·pi भणतिbha·ṇa·ti …पे…pe

     Bhikkhu ca naṁ dvinnaṁ itthīnaṁ vaccamaggaṁ passāvamaggaṁ ṭhapetvā adhakkhakaṁ ubbhajāṇumaṇḍalaṁ ādissa vaṇṇampi bhaṇati avaṇṇampi bhaṇati …pe…

     If the monk, referring to any part of both women below the collar bone but above the knees, apart from the anus or the vagina, praises, disparages …

114. 114

     अक्कोसतिपि,ak·ko·sa·ti·pi आपत्तिā·pat·ti द्विन्नंdvin·naṃ थुल्लच्चयानंthul·lac·ca·yā·naṃ …पे…।pe

     akkosatipi, āpatti dvinnaṁ thullaccayānaṁ …pe….

     or abuses, he commits two serious offenses. …

115. 115

     इत्थीit·thī चca पण्डकोpaṇ·ḍa·ko चca उभिन्नंu·bhin·naṃ इत्थिसञ्ञीit·thi·sañ·ñī सारत्तोsā·rat·to च।ca

     Itthī ca paṇḍako ca ubhinnaṁ itthisaññī sāratto ca.

     It is a woman and a <i lang='pi' translate='no'>paṇḍaka</i>, but he perceives both as women, and he has lust.

116. 116

     भिक्खुbhik·khu चca नंnaṃ उभिन्नंu·bhin·naṃ वच्चमग्गंvac·ca·mag·gaṃ पस्सावमग्गंpas·sā·va·mag·gaṃ ठपेत्वाṭha·pet·vā अधक्खकंa·dhak·kha·kaṃ उब्भजाणुमण्डलंub·bha·jā·ṇu·maṇ·ḍa·laṃ आदिस्सā·dis·sa वण्णम्पिvaṇ·ṇam·pi भणतिbha·ṇa·ti अवण्णम्पिa·vaṇ·ṇam·pi भणतिbha·ṇa·ti …पे…pe

     Bhikkhu ca naṁ ubhinnaṁ vaccamaggaṁ passāvamaggaṁ ṭhapetvā adhakkhakaṁ ubbhajāṇumaṇḍalaṁ ādissa vaṇṇampi bhaṇati avaṇṇampi bhaṇati …pe…

     If the monk, referring to any part of both of them below the collar bone but above the knees, apart from the anus or the vagina, praises, disparages …

117. 117

     अक्कोसतिपि,ak·ko·sa·ti·pi आपत्तिā·pat·ti थुल्लच्चयेनthul·lac·ca·ye·na दुक्कटस्सduk·ka·ṭas·sa …पे…।pe

     akkosatipi, āpatti thullaccayena dukkaṭassa …pe….

     or abuses, he commits one serious offense and one offense of wrong conduct. …

118. 118

     Referring to other parts of the body: above the collar bone or below the knees

119. 119

     इत्थीit·thī चca होतिho·ti इत्थिसञ्ञीit·thi·sañ·ñī सारत्तोsā·rat·to च।ca

     Itthī ca hoti itthisaññī sāratto ca.

     It is a woman, he perceives her as a woman, and he has lust.

120. 120

     भिक्खुbhik·khu चca नंnaṃ इत्थियाit·thi·yā उब्भक्खकंub·bhak·kha·kaṃ अधोजाणुमण्डलंa·dho·jā·ṇu·maṇ·ḍa·laṃ आदिस्सā·dis·sa वण्णम्पिvaṇ·ṇam·pi भणतिbha·ṇa·ti अवण्णम्पिa·vaṇ·ṇam·pi भणतिbha·ṇa·ti …पे…pe

     Bhikkhu ca naṁ itthiyā ubbhakkhakaṁ adhojāṇumaṇḍalaṁ ādissa vaṇṇampi bhaṇati avaṇṇampi bhaṇati …pe…

     If the monk, referring to any part of the woman above the collar bone or below the knees, praises, disparages …

121. 121

     अक्कोसतिपि,ak·ko·sa·ti·pi आपत्तिā·pat·ti दुक्कटस्सduk·ka·ṭas·sa …पे…।pe

     akkosatipi, āpatti dukkaṭassa …pe….

     or abuses, he commits an offense of wrong conduct. …

122. 122

     द्वेdve इत्थियोit·thi·yo द्विन्नंdvin·naṃ इत्थीनंit·thī·naṃ इत्थिसञ्ञीit·thi·sañ·ñī सारत्तोsā·rat·to च।ca

     Dve itthiyo dvinnaṁ itthīnaṁ itthisaññī sāratto ca.

     It is two women, he perceives them both as women, and he has lust.

123. 123

     भिक्खुbhik·khu चca नंnaṃ द्विन्नंdvin·naṃ इत्थीनंit·thī·naṃ उब्भक्खकंub·bhak·kha·kaṃ अधोजाणुमण्डलंa·dho·jā·ṇu·maṇ·ḍa·laṃ आदिस्सā·dis·sa वण्णम्पिvaṇ·ṇam·pi भणतिbha·ṇa·ti अवण्णम्पिa·vaṇ·ṇam·pi भणतिbha·ṇa·ti …पे…pe

     Bhikkhu ca naṁ dvinnaṁ itthīnaṁ ubbhakkhakaṁ adhojāṇumaṇḍalaṁ ādissa vaṇṇampi bhaṇati avaṇṇampi bhaṇati …pe…

     If the monk, referring to any part of both women above the collar bone or below the knees, praises, disparages …

124. 124

     अक्कोसतिपि,ak·ko·sa·ti·pi आपत्तिā·pat·ti द्विन्नंdvin·naṃ दुक्कटानंduk·ka·ṭā·naṃ …पे…।pe

     akkosatipi, āpatti dvinnaṁ dukkaṭānaṁ …pe….

     or abuses, he commits two offenses of wrong conduct. …

125. 125

     इत्थीit·thī चca पण्डकोpaṇ·ḍa·ko चca उभिन्नंu·bhin·naṃ इत्थिसञ्ञीit·thi·sañ·ñī सारत्तोsā·rat·to च।ca

     Itthī ca paṇḍako ca ubhinnaṁ itthisaññī sāratto ca.

     It is a woman and a <i lang='pi' translate='no'>paṇḍaka</i>, but he perceives both as women, and he has lust.

126. 126

     भिक्खुbhik·khu चca नंnaṃ उभिन्नंu·bhin·naṃ उब्भक्खकंub·bhak·kha·kaṃ अधोजाणुमण्डलंa·dho·jā·ṇu·maṇ·ḍa·laṃ आदिस्सā·dis·sa वण्णम्पिvaṇ·ṇam·pi भणतिbha·ṇa·ti अवण्णम्पिa·vaṇ·ṇam·pi भणतिbha·ṇa·ti …पे…pe

     Bhikkhu ca naṁ ubhinnaṁ ubbhakkhakaṁ adhojāṇumaṇḍalaṁ ādissa vaṇṇampi bhaṇati avaṇṇampi bhaṇati …pe…

     If the monk, referring to any part of both of them above the collar bone or below the knees, praises, disparages …

127. 127

     अक्कोसतिपि,ak·ko·sa·ti·pi आपत्तिā·pat·ti द्विन्नंdvin·naṃ दुक्कटानंduk·ka·ṭā·naṃ …पे…।pe

     akkosatipi, āpatti dvinnaṁ dukkaṭānaṁ …pe….

     or abuses, he commits two offenses of wrong conduct. …

128. 128

     Referring to anything connected to the body

129. 129

     इत्थीit·thī चca होतिho·ti इत्थिसञ्ञीit·thi·sañ·ñī सारत्तोsā·rat·to च।ca

     Itthī ca hoti itthisaññī sāratto ca.

     It is a woman, he perceives her as a woman, and he has lust.

130. 130

     भिक्खुbhik·khu चca नंnaṃ इत्थियाit·thi·yā कायपटिबद्धंkā·ya·pa·ṭi·bad·dhaṃ आदिस्सā·dis·sa वण्णम्पिvaṇ·ṇam·pi भणतिbha·ṇa·ti अवण्णम्पिa·vaṇ·ṇam·pi भणतिbha·ṇa·ti …पे…pe

     Bhikkhu ca naṁ itthiyā kāyapaṭibaddhaṁ ādissa vaṇṇampi bhaṇati avaṇṇampi bhaṇati …pe…

     If the monk, referring to anything connected to the woman’s body, praises, disparages …

131. 131

     अक्कोसतिपि,ak·ko·sa·ti·pi आपत्तिā·pat·ti दुक्कटस्सduk·ka·ṭas·sa …पे…।pe

     akkosatipi, āpatti dukkaṭassa …pe….

     or abuses, he commits an offense of wrong conduct. …

132. 132

     द्वेdve इत्थियोit·thi·yo द्विन्नंdvin·naṃ इत्थीनंit·thī·naṃ इत्थिसञ्ञीit·thi·sañ·ñī सारत्तोsā·rat·to च।ca

     Dve itthiyo dvinnaṁ itthīnaṁ itthisaññī sāratto ca.

     It is two women, he perceives them both as women, and he has lust.

133. 133

     भिक्खुbhik·khu चca नंnaṃ द्विन्नंdvin·naṃ इत्थीनंit·thī·naṃ कायपटिबद्धंkā·ya·pa·ṭi·bad·dhaṃ आदिस्सā·dis·sa वण्णम्पिvaṇ·ṇam·pi भणतिbha·ṇa·ti अवण्णम्पिa·vaṇ·ṇam·pi भणतिbha·ṇa·ti …पे…pe

     Bhikkhu ca naṁ dvinnaṁ itthīnaṁ kāyapaṭibaddhaṁ ādissa vaṇṇampi bhaṇati avaṇṇampi bhaṇati …pe…

     If the monk, referring to anything connected to the body of both women, praises, disparages …

134. 134

     अक्कोसतिपि,ak·ko·sa·ti·pi आपत्तिā·pat·ti द्विन्नंdvin·naṃ दुक्कटानंduk·ka·ṭā·naṃ …पे…।pe

     akkosatipi, āpatti dvinnaṁ dukkaṭānaṁ …pe….

     or abuses, he commits two offenses of wrong conduct. …

135. 135

     इत्थीit·thī चca पण्डकोpaṇ·ḍa·ko चca उभिन्नंu·bhin·naṃ इत्थिसञ्ञीit·thi·sañ·ñī सारत्तोsā·rat·to च।ca

     Itthī ca paṇḍako ca ubhinnaṁ itthisaññī sāratto ca.

     It is a woman and a <i lang='pi' translate='no'>paṇḍaka</i>, but he perceives both as women, and he has lust.

136. 136

     भिक्खुbhik·khu चca नंnaṃ उभिन्नंu·bhin·naṃ कायपटिबद्धंkā·ya·pa·ṭi·bad·dhaṃ आदिस्सā·dis·sa वण्णम्पिvaṇ·ṇam·pi भणतिbha·ṇa·ti अवण्णम्पिa·vaṇ·ṇam·pi भणतिbha·ṇa·ti …पे…pe

     Bhikkhu ca naṁ ubhinnaṁ kāyapaṭibaddhaṁ ādissa vaṇṇampi bhaṇati avaṇṇampi bhaṇati …pe…

     If the monk, referring to anything connected to the body of both of them, praises, disparages …

137. 137

     अक्कोसतिपि,ak·ko·sa·ti·pi आपत्तिā·pat·ti द्विन्नंdvin·naṃ दुक्कटानंduk·ka·ṭā·naṃ …पे…।pe

     akkosatipi, āpatti dvinnaṁ dukkaṭānaṁ …pe….

     or abuses, he commits two offenses of wrong conduct. …

138. 138

     Non-offenses

139. 139

     अनापत्ति—a·nā·pat·ti

     Anāpatti—

     There is no offense:

140. 140

     अत्थपुरेक्खारस्स,at·tha·pu·rek·khā·ras·sa

     atthapurekkhārassa,

     if he is aiming at something beneficial;

141. 141

     धम्मपुरेक्खारस्स,dham·ma·pu·rek·khā·ras·sa

     dhammapurekkhārassa,

     if he is aiming at giving a teaching;

142. 142

     अनुसासनिपुरेक्खारस्स,a·nu·sā·sa·ni·pu·rek·khā·ras·sa

     anusāsanipurekkhārassa,

     if he is aiming at giving an instruction;

143. 143

     उम्मत्तकस्स,um·mat·ta·kas·sa

     ummattakassa,

     if he is insane;

144. 144

     आदिकम्मिकस्साति।ā·di·kam·mi·kas·sā·ti

     ādikammikassāti.

     if he is the first offender.

145. 145

     3।1। विनीतवत्थुउद्दानगाथाvi·nī·ta·vat·thu·ud·dā·na·gā·thā

     3.1. Vinītavatthuuddānagāthā

     Summary verses of case studies

146. 146

     लोहितंlo·hi·taṃ कक्कसाकिण्णं,kak·ka·sā·kiṇ·ṇaṃ

     Lohitaṁ kakkasākiṇṇaṁ,

     “Red, coarse, thick,

147. 147

     खरंkha·raṃ दीघञ्चdī·ghañ·ca वापितं;vā·pi·taṃ

     kharaṁ dīghañca vāpitaṁ;

     Rough, long, sown;

148. 148

     कच्चिkac·ci संसीदतिsaṃ·sī·da·ti मग्गो,mag·go

     Kacci saṁsīdati maggo,

     I hope the path has an end,

149. 149

     सद्धाsad·dhā दानेनdā·ne·na कम्मुनाति।kam·mu·nā·ti

     saddhā dānena kammunāti.

     Faith, with a gift, with work.”

150. 150

     3।2। विनीतवत्थुvi·nī·ta·vat·thu

     3.2. Vinītavatthu

     Case studies

151. 151

     तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na अञ्ञतराañ·ña·ta·rā इत्थीit·thī नवरत्तंna·va·rat·taṃ कम्बलंkam·ba·laṃ पारुताpā·ru·tā होति।ho·ti

     Tena kho pana samayena aññatarā itthī navarattaṁ kambalaṁ pārutā hoti.

     At one time a certain woman was wearing a newly dyed woolen cloak.

152. 152

     अञ्ञतरोañ·ña·ta·ro भिक्खुbhik·khu सारत्तोsā·rat·to तंtaṃ इत्थिंit·thiṃ एतदवोच—e·ta·da·vo·ca

     Aññataro bhikkhu sāratto taṁ itthiṁ etadavoca—

     A lustful monk said to her,

153. 153

     “लोहितंlo·hi·taṃ खोkho ते,te भगिनी”ति।bha·gi·nī

     “lohitaṁ kho te, bhaginī”ti.

     “Sister, is that red thing yours?”

154. 154

     साsā नna पटिविजानि।pa·ṭi·vi·jā·ni

     Sā na paṭivijāni.

     She did not understand and said,

155. 155

     “आमाय्य,ā·māy·ya नवरत्तोna·va·rat·to कम्बलो”ति।kam·ba·lo

     “Āmāyya, navaratto kambalo”ti.

     “Yes, venerable, it’s a newly dyed woolen cloak.”

156. 156

     तस्सtas·sa कुक्कुच्चंkuk·kuc·caṃ अहोसिa·ho·si “भगवताbha·ga·va·tā सिक्खापदंsik·khā·pa·daṃ पञ्ञत्तं,pañ·ñat·taṃ कच्चिkac·ci नुnu खोkho अहंa·haṃ सङ्घादिसेसंsaṅ·ghā·di·se·saṃ आपत्तिंā·pat·tiṃ आपन्नो”ति?ā·pan·no

     Tassa kukkuccaṁ ahosi “bhagavatā sikkhāpadaṁ paññattaṁ, kacci nu kho ahaṁ saṅghādisesaṁ āpattiṁ āpanno”ti?

     He became anxious, thinking, “The Buddha has laid down a training rule. Could it be that I’ve committed an offense entailing suspension?”

157. 157

     भगवतोbha·ga·va·to एतमत्थंe·ta·mat·thaṃ आरोचेसि।ā·ro·ce·si

     Bhagavato etamatthaṁ ārocesi.

     He told the Buddha, who said,

158. 158

     “अनापत्ति,a·nā·pat·ti भिक्खु,bhik·khu सङ्घादिसेसस्स;saṅ·ghā·di·se·sas·sa

     “Anāpatti, bhikkhu, saṅghādisesassa;

     “There’s no offense entailing suspension,

159. 159

     आपत्तिā·pat·ti दुक्कटस्सा”ति।duk·ka·ṭas·sā

     āpatti dukkaṭassā”ti.

     but there’s an offense of wrong conduct.”

160. 160

     तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na अञ्ञतराañ·ña·ta·rā इत्थीit·thī खरकम्बलंkha·ra·kam·ba·laṃ पारुताpā·ru·tā होति।ho·ti

     Tena kho pana samayena aññatarā itthī kharakambalaṁ pārutā hoti.

     At one time a certain woman was wearing a coarse woolen cloak.

161. 161

     अञ्ञतरोañ·ña·ta·ro भिक्खुbhik·khu सारत्तोsā·rat·to तंtaṃ इत्थिंit·thiṃ एतदवोच—e·ta·da·vo·ca

     Aññataro bhikkhu sāratto taṁ itthiṁ etadavoca—

     A lustful monk said to her,

162. 162

     “कक्कसलोमंkak·ka·sa·lo·maṃ खोkho ते,te भगिनी”ति।bha·gi·nī

     “kakkasalomaṁ kho te, bhaginī”ti.

     “Sister, is that coarse hair yours?”

163. 163

     साsā नna पटिविजानि।pa·ṭi·vi·jā·ni

     Sā na paṭivijāni.

     She did not understand and said,

164. 164

     “आमाय्य,ā·māy·ya खरकम्बलो”ति।kha·ra·kam·ba·lo

     “Āmāyya, kharakambalo”ti.

     “Yes, venerable, it’s a coarse woolen cloak.”

165. 165

     तस्सtas·sa कुक्कुच्चंkuk·kuc·caṃ अहोसिa·ho·si …पे…pe

     Tassa kukkuccaṁ ahosi …pe…

     He became anxious …

166. 166

     “अनापत्ति,a·nā·pat·ti भिक्खु,bhik·khu सङ्घादिसेसस्स;saṅ·ghā·di·se·sas·sa

     “anāpatti, bhikkhu, saṅghādisesassa;

     “There’s no offense entailing suspension,

167. 167

     आपत्तिā·pat·ti दुक्कटस्सा”ति।duk·ka·ṭas·sā

     āpatti dukkaṭassā”ti.

     but there’s an offense of wrong conduct.”

168. 168

     तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na अञ्ञतराañ·ña·ta·rā इत्थीit·thī नवावुतंna·vā·vu·taṃ कम्बलंkam·ba·laṃ पारुताpā·ru·tā होति।ho·ti

     Tena kho pana samayena aññatarā itthī navāvutaṁ kambalaṁ pārutā hoti.

     At one time a certain woman was wearing a newly woven woolen cloak.

169. 169

     अञ्ञतरोañ·ña·ta·ro भिक्खुbhik·khu सारत्तोsā·rat·to तंtaṃ इत्थिंit·thiṃ एतदवोच—e·ta·da·vo·ca

     Aññataro bhikkhu sāratto taṁ itthiṁ etadavoca—

     A lustful monk said to her,

170. 170

     “आकिण्णलोमंā·kiṇ·ṇa·lo·maṃ खोkho ते,te भगिनी”ति।bha·gi·nī

     “ākiṇṇalomaṁ kho te, bhaginī”ti.

     “Sister, is that thick hair yours?”

171. 171

     साsā नna पटिविजानि।pa·ṭi·vi·jā·ni

     Sā na paṭivijāni.

     She did not understand and said,

172. 172

     “आमाय्य,ā·māy·ya नवावुतोna·vā·vu·to कम्बलो”ति।kam·ba·lo

     “Āmāyya, navāvuto kambalo”ti.

     “Yes, venerable, it’s a newly woven woolen cloak.”

173. 173

     तस्सtas·sa कुक्कुच्चंkuk·kuc·caṃ अहोसिa·ho·si …पे…pe

     Tassa kukkuccaṁ ahosi …pe…

     He became anxious …

174. 174

     “अनापत्ति,a·nā·pat·ti भिक्खु,bhik·khu सङ्घादिसेसस्स;saṅ·ghā·di·se·sas·sa

     “anāpatti, bhikkhu, saṅghādisesassa;

     “There’s no offense entailing suspension,

175. 175

     आपत्तिā·pat·ti दुक्कटस्सा”ति।duk·ka·ṭas·sā

     āpatti dukkaṭassā”ti.

     but there’s an offense of wrong conduct.”

176. 176

     तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na अञ्ञतराañ·ña·ta·rā इत्थीit·thī खरकम्बलकंkha·ra·kam·ba·la·kaṃ पारुताpā·ru·tā होति।ho·ti

     Tena kho pana samayena aññatarā itthī kharakambalakaṁ pārutā hoti.

     At one time a certain woman was wearing a rough woolen cloak.

177. 177

     अञ्ञतरोañ·ña·ta·ro भिक्खुbhik·khu सारत्तोsā·rat·to तंtaṃ इत्थिंit·thiṃ एतदवोच—e·ta·da·vo·ca

     Aññataro bhikkhu sāratto taṁ itthiṁ etadavoca—

     A lustful monk said to her,

178. 178

     “खरलोमंkha·ra·lo·maṃ खोkho ते,te भगिनी”ति।bha·gi·nī

     “kharalomaṁ kho te, bhaginī”ti.

     “Sister, is that rough hair yours?”

179. 179

     साsā नna पटिविजानि।pa·ṭi·vi·jā·ni

     Sā na paṭivijāni.

     She did not understand and said,

180. 180

     “आमाय्य,ā·māy·ya खरकम्बलको”ति।kha·ra·kam·ba·la·ko

     “Āmāyya, kharakambalako”ti.

     “Yes, venerable, it’s a rough woolen cloak.”

181. 181

     तस्सtas·sa कुक्कुच्चंkuk·kuc·caṃ अहोसिa·ho·si …पे…pe

     Tassa kukkuccaṁ ahosi …pe…

     He became anxious …

182. 182

     “अनापत्ति,a·nā·pat·ti भिक्खु,bhik·khu सङ्घादिसेसस्स;saṅ·ghā·di·se·sas·sa

     “anāpatti, bhikkhu, saṅghādisesassa;

     “There’s no offense entailing suspension,

183. 183

     आपत्तिā·pat·ti दुक्कटस्सा”ति।duk·ka·ṭas·sā

     āpatti dukkaṭassā”ti.

     but there’s an offense of wrong conduct.”

184. 184

     तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na अञ्ञतराañ·ña·ta·rā इत्थीit·thī पावारंpā·vā·raṃ पारुताpā·ru·tā होति।ho·ti

     Tena kho pana samayena aññatarā itthī pāvāraṁ pārutā hoti.

     At one time a certain woman was wearing a fleecy upper robe.

185. 185

     अञ्ञतरोañ·ña·ta·ro भिक्खुbhik·khu सारत्तोsā·rat·to तंtaṃ इत्थिंit·thiṃ एतदवोच—e·ta·da·vo·ca

     Aññataro bhikkhu sāratto taṁ itthiṁ etadavoca—

     A lustful monk said to her,

186. 186

     “दीघलोमंdī·gha·lo·maṃ खोkho ते,te भगिनी”ति।bha·gi·nī

     “dīghalomaṁ kho te, bhaginī”ti.

     “Sister, is that long hair yours?”

187. 187

     साsā नna पटिविजानि।pa·ṭi·vi·jā·ni

     Sā na paṭivijāni.

     She did not understand and said,

188. 188

     “आमाय्य,ā·māy·ya पावारो”ति।pā·vā·ro

     “Āmāyya, pāvāro”ti.

     “Yes, venerable, it’s a fleecy upper robe.”

189. 189

     तस्सtas·sa कुक्कुच्चंkuk·kuc·caṃ अहोसिa·ho·si …पे…pe

     Tassa kukkuccaṁ ahosi …pe…

     He became anxious …

190. 190

     “अनापत्ति,a·nā·pat·ti भिक्खु,bhik·khu सङ्घादिसेसस्स;saṅ·ghā·di·se·sas·sa

     “anāpatti, bhikkhu, saṅghādisesassa;

     “There’s no offense entailing suspension,

191. 191

     आपत्तिā·pat·ti दुक्कटस्सा”ति।duk·ka·ṭas·sā

     āpatti dukkaṭassā”ti.

     but there’s an offense of wrong conduct.”

192. 192

     तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na अञ्ञतराañ·ña·ta·rā इत्थीit·thī खेत्तंkhet·taṃ वपापेत्वाva·pā·pet·vā आगच्छति।ā·gac·cha·ti

     Tena kho pana samayena aññatarā itthī khettaṁ vapāpetvā āgacchati.

     At one time a certain woman was returning after having had a field sown.

193. 193

     अञ्ञतरोañ·ña·ta·ro भिक्खुbhik·khu सारत्तोsā·rat·to तंtaṃ इत्थिंit·thiṃ एतदवोच—e·ta·da·vo·ca

     Aññataro bhikkhu sāratto taṁ itthiṁ etadavoca—

     A lustful monk said to her,

194. 194

     “वापितंvā·pi·taṃ खोkho ते,te भगिनी”ति?bha·gi·nī

     “vāpitaṁ kho te, bhaginī”ti?

     “Have you sown, sister?”

195. 195

     साsā नna पटिविजानि।pa·ṭi·vi·jā·ni

     Sā na paṭivijāni.

     She did not understand and said,

196. 196

     “आमाय्य,ā·māy·ya नोno चca खोkho पटिवुत्तन्”ति।pa·ṭi·vut·tan

     “Āmāyya, no ca kho paṭivuttan”ti.

     “Yes, venerable, but the furrow isn’t closed yet.”

197. 197

     तस्सtas·sa कुक्कुच्चंkuk·kuc·caṃ अहोसिa·ho·si …पे…pe

     Tassa kukkuccaṁ ahosi …pe…

     He became anxious …

198. 198

     “अनापत्ति,a·nā·pat·ti भिक्खु,bhik·khu सङ्घादिसेसस्स;saṅ·ghā·di·se·sas·sa

     “anāpatti, bhikkhu, saṅghādisesassa;

     “There’s no offense entailing suspension,

199. 199

     आपत्तिā·pat·ti दुक्कटस्सा”ति।duk·ka·ṭas·sā

     āpatti dukkaṭassā”ti.

     but there’s an offense of wrong conduct.”

200. 200

     तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na अञ्ञतरोañ·ña·ta·ro भिक्खुbhik·khu परिब्बाजिकंpa·rib·bā·ji·kaṃ पटिपथेpa·ṭi·pa·the पस्सित्वाpas·sit·vā सारत्तोsā·rat·to तंtaṃ परिब्बाजिकंpa·rib·bā·ji·kaṃ एतदवोच—e·ta·da·vo·ca

     Tena kho pana samayena aññataro bhikkhu paribbājikaṁ paṭipathe passitvā sāratto taṁ paribbājikaṁ etadavoca—

     At one time a lustful monk saw a female wanderer coming in the opposite direction. He said to her,

201. 201

     “कच्चि,kac·ci भगिनि,bha·gi·ni मग्गोmag·go संसीदती”ति?saṃ·sī·da·tī

     “kacci, bhagini, maggo saṁsīdatī”ti?

     “Sister, I hope the path has an end?”

202. 202

     साsā नna पटिविजानि।pa·ṭi·vi·jā·ni

     Sā na paṭivijāni.

     She did not understand and said,

203. 203

     “आम,ā·ma भिक्खु,bhik·khu पटिपज्जिस्ससी”ति।pa·ṭi·paj·jis·sa·sī

     “Āma, bhikkhu, paṭipajjissasī”ti.

     “Yes, just keep going.”

204. 204

     तस्सtas·sa कुक्कुच्चंkuk·kuc·caṃ अहोसिa·ho·si …पे…pe

     Tassa kukkuccaṁ ahosi …pe…

     He became anxious …

205. 205

     “अनापत्ति,a·nā·pat·ti भिक्खु,bhik·khu सङ्घादिसेसस्स;saṅ·ghā·di·se·sas·sa

     “anāpatti, bhikkhu, saṅghādisesassa;

     “There’s no offense entailing suspension,

206. 206

     आपत्तिā·pat·ti थुल्लच्चयस्सा”ति।thul·lac·ca·yas·sā

     āpatti thullaccayassā”ti.

     but there’s a serious offense.”

207. 207

     तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na अञ्ञतरोañ·ña·ta·ro भिक्खुbhik·khu सारत्तोsā·rat·to अञ्ञतरंañ·ña·ta·raṃ इत्थिंit·thiṃ एतदवोच—e·ta·da·vo·ca

     Tena kho pana samayena aññataro bhikkhu sāratto aññataraṁ itthiṁ etadavoca—

     At one time a lustful monk said to a woman,

208. 208

     “सद्धासिsad·dhā·si त्वं,tvaṃ भगिनि।bha·gi·ni

     “saddhāsi tvaṁ, bhagini.

     “You have faith, sister,

209. 209

     अपिa·pi चca यंyaṃ सामिकस्सsā·mi·kas·sa देसिde·si तंtaṃ नाम्हाकंnām·hā·kaṃ देसी”ति।de·sī

     Api ca yaṁ sāmikassa desi taṁ nāmhākaṁ desī”ti.

     yet you don’t give us what you give your husband.”

210. 210

     “किं,kiṃ भन्ते”ति?bhan·te

     “Kiṁ, bhante”ti?

     “What’s that, venerable?”

211. 211

     “मेथुनधम्मन्”ति।me·thu·na·dham·man

     “Methunadhamman”ti.

     “Sexual intercourse.”

212. 212

     तस्सtas·sa कुक्कुच्चंkuk·kuc·caṃ अहोसिa·ho·si …पे…pe

     Tassa kukkuccaṁ ahosi …pe…

     He became anxious …

213. 213

     “आपत्तिंā·pat·tiṃ त्वं,tvaṃ भिक्खु,bhik·khu आपन्नोā·pan·no सङ्घादिसेसन्”ति।saṅ·ghā·di·se·san

     “āpattiṁ tvaṁ, bhikkhu, āpanno saṅghādisesan”ti.

     “There’s an offense entailing suspension.”

214. 214

     तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na अञ्ञतरोañ·ña·ta·ro भिक्खुbhik·khu सारत्तोsā·rat·to अञ्ञतरंañ·ña·ta·raṃ इत्थिंit·thiṃ एतदवोच—e·ta·da·vo·ca

     Tena kho pana samayena aññataro bhikkhu sāratto aññataraṁ itthiṁ etadavoca—

     At one time a lustful monk said to a woman,

215. 215

     “सद्धासिsad·dhā·si त्वं,tvaṃ भगिनि।bha·gi·ni

     “saddhāsi tvaṁ, bhagini.

     “You have faith, sister,

216. 216

     अपिa·pi चca यंyaṃ अग्गदानंag·ga·dā·naṃ तंtaṃ नाम्हाकंnām·hā·kaṃ देसी”ति।de·sī

     Api ca yaṁ aggadānaṁ taṁ nāmhākaṁ desī”ti.

     yet you don’t give us the highest gift.”

217. 217

     “किं,kiṃ भन्ते,bhan·te अग्गदानन्”ति?ag·ga·dā·nan

     “Kiṁ, bhante, aggadānan”ti?

     “What’s that, venerable?”

218. 218

     “मेथुनधम्मन्”ति।me·thu·na·dham·man

     “Methunadhamman”ti.

     “Sexual intercourse.”

219. 219

     तस्सtas·sa कुक्कुच्चंkuk·kuc·caṃ अहोसिa·ho·si …पे…pe

     Tassa kukkuccaṁ ahosi …pe…

     He became anxious …

220. 220

     “आपत्तिंā·pat·tiṃ त्वं,tvaṃ भिक्खु,bhik·khu आपन्नोā·pan·no सङ्घादिसेसन्”ति।saṅ·ghā·di·se·san

     “āpattiṁ tvaṁ, bhikkhu, āpanno saṅghādisesan”ti.

     “There’s an offense entailing suspension.”

221. 221

     तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na अञ्ञतराañ·ña·ta·rā इत्थीit·thī कम्मंkam·maṃ करोति।ka·ro·ti

     Tena kho pana samayena aññatarā itthī kammaṁ karoti.

     At one time a certain woman was doing some work.

222. 222

     अञ्ञतरोañ·ña·ta·ro भिक्खुbhik·khu सारत्तोsā·rat·to तंtaṃ इत्थिंit·thiṃ एतदवोच—e·ta·da·vo·ca

     Aññataro bhikkhu sāratto taṁ itthiṁ etadavoca—

     A lustful monk said to her,

223. 223

     “तिट्ठ,tiṭ·ṭha भगिनि,bha·gi·ni अहंa·haṃ करिस्सामी”तिka·ris·sā·mī …पे…pe

     “tiṭṭha, bhagini, ahaṁ karissāmī”ti …pe…

     “Stand, sister, I’ll work.” …

224. 224

     निसीद,ni·sī·da भगिनि,bha·gi·ni अहंa·haṃ करिस्सामी”तिka·ris·sā·mī …पे…pe

     nisīda, bhagini, ahaṁ karissāmī”ti …pe…

     “Sit, sister, I’ll work.” …

225. 225

     निपज्ज,ni·paj·ja भगिनि,bha·gi·ni अहंa·haṃ करिस्सामी”ति।ka·ris·sā·mī

     nipajja, bhagini, ahaṁ karissāmī”ti.

     “Lie down, sister, I’ll work.”

226. 226

     साsā नna पटिविजानि।pa·ṭi·vi·jā·ni

     Sā na paṭivijāni.

     She did not understand.

227. 227

     तस्सtas·sa कुक्कुच्चंkuk·kuc·caṃ अहोसिa·ho·si …पे…pe

     Tassa kukkuccaṁ ahosi …pe…

     He became anxious …

228. 228

     “अनापत्ति,a·nā·pat·ti भिक्खु,bhik·khu सङ्घादिसेसस्स;saṅ·ghā·di·se·sas·sa

     “anāpatti, bhikkhu, saṅghādisesassa;

     “There’s no offense entailing suspension,

229. 229

     आपत्तिā·pat·ti दुक्कटस्सा”ति।duk·ka·ṭas·sā

     āpatti dukkaṭassā”ti.

     but there’s an offense of wrong conduct.”

230. 230

     दुट्ठुल्लवाचासिक्खापदंduṭ·ṭhul·la·vā·cā·sik·khā·pa·daṃ निट्ठितंniṭ·ṭhi·taṃ ततियं।ta·ti·yaṃ

     Duṭṭhullavācāsikkhāpadaṁ niṭṭhitaṁ tatiyaṁ.

     The training rule on indecent speech, the third, is finished.

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.