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Monks’ Rules Analysis 216 भिक्खुविभङ्ग 216

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8. Duṭṭhadosasikkhāpada

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

Verse: 123456789101112131415161718192021222324252627282930313233343536373839404142434445464748495051525354555657585960616263646566676869707172737475767778798081828384858687888990919293949596979899100101102103104105106107108109110111112113114115116117118119120121122123124125126127128129130131132133134135136137138139140141142143144145146147148149150151152153154155156157158159160161162163164165166167168169170171172173174175176177178179180181182183184185186187188189190191192193194195196197198199200201202203204205206207208209210211212213214215216217218219220221222223224225226227228229230231232233234235236237238239240241242243244245246247248249250251252253254255256257258259260261262263264265266267268269270271272273274275276277278279280281282283284285286287288289290291292293294295296297298299300301302303304305306307308309310311312313314315316317318319320321322323324325326327328329330331332333334335336337338339340341342343344345346347348349350351352353354355356357358359360361362363364365366367368369370371372373374375376377378379380381382383384385386387388389390391392393394395396397398399400401402403404405406407408409410411412413414 · Hide pronunciation

1. 1

   थेरवादthe·ra·vā·da विनयvi·na·ya

   Theravāda Vinaya

   Theravāda Collection on Monastic Law

2. 2

   महाविभङ्गma·hā·vi·bhaṅ·ga

   Mahāvibhaṅga

   The Great Analysis

3. 3

   सङ्घादिसेसकण्डsaṅ·ghā·di·se·sa·kaṇ·ḍa

   Saṅghādisesakaṇḍa

   The chapter on offenses entailing suspension

4. 4

   8। दुट्ठदोससिक्खापदduṭ·ṭha·do·sa·sik·khā·pa·da

   8. Duṭṭhadosasikkhāpada

   Making a groundless accusation out of anger

5. 5

   Origin story

6. 6

   तेनte·na समयेनsa·ma·ye·na बुद्धोbud·dho भगवाbha·ga·vā राजगहेrā·ja·ga·he विहरतिvi·ha·ra·ti वेळुवनेve·ḷu·va·ne कलन्दकनिवापे।ka·lan·da·ka·ni·vā·pe

   Tena samayena buddho bhagavā rājagahe viharati veḷuvane kalandakanivāpe.

   At one time when the Buddha was staying at Rājagaha in the Bamboo Grove,

7. 7

   तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na आयस्मताā·yas·ma·tā दब्बेनdab·be·na मल्लपुत्तेनmal·la·put·te·na जातियाjā·ti·yā सत्तवस्सेनsat·ta·vas·se·na अरहत्तंa·ra·hat·taṃ सच्छिकतंsac·chi·ka·taṃ होति।ho·ti

   Tena kho pana samayena āyasmatā dabbena mallaputtena jātiyā sattavassena arahattaṁ sacchikataṁ hoti.

   Venerable Dabba the Mallian realized perfection at the age of seven.

8. 8

   यंyaṃ किञ्चिkiñ·ci सावकेनsā·va·ke·na पत्तब्बंpat·tab·baṃ सब्बंsab·baṃ तेनte·na अनुप्पत्तंa·nup·pat·taṃ होति।ho·ti

   Yaṁ kiñci sāvakena pattabbaṁ sabbaṁ tena anuppattaṁ hoti.

   He had achieved all there is to achieve by a disciple

9. 9

   नत्थिnat·thi चस्सcas·sa किञ्चिkiñ·ci उत्तरिut·ta·ri करणीयं,ka·ra·ṇī·yaṃ कतस्सka·tas·sa वाvā पतिचयो।pa·ti·ca·yo

   Natthi cassa kiñci uttari karaṇīyaṁ, katassa vā paticayo.

   and had nothing further to do.

10. 10

    अथa·tha खोkho आयस्मतोā·yas·ma·to दब्बस्सdab·bas·sa मल्लपुत्तस्सmal·la·put·tas·sa रहोगतस्सra·ho·ga·tas·sa पटिसल्लीनस्सpa·ṭi·sal·lī·nas·sa एवंe·vaṃ चेतसोce·ta·so परिवितक्कोpa·ri·vi·tak·ko उदपादि—u·da·pā·di

    Atha kho āyasmato dabbassa mallaputtassa rahogatassa paṭisallīnassa evaṁ cetaso parivitakko udapādi—

    Then, while reflecting in private,

11. 11

    “मयाma·yā खोkho जातियाjā·ti·yā सत्तवस्सेनsat·ta·vas·se·na अरहत्तंa·ra·hat·taṃ सच्छिकतं।sac·chi·ka·taṃ

    “mayā kho jātiyā sattavassena arahattaṁ sacchikataṁ.

    (Pāli only)

12. 12

    यंyaṃ किञ्चिkiñ·ci सावकेनsā·va·ke·na पत्तब्बंpat·tab·baṃ सब्बंsab·baṃ मयाma·yā अनुप्पत्तं।a·nup·pat·taṃ

    Yaṁ kiñci sāvakena pattabbaṁ sabbaṁ mayā anuppattaṁ.

    (Pāli only)

13. 13

    नत्थिnat·thi चca मेme किञ्चिkiñ·ci उत्तरिut·ta·ri करणीयं,ka·ra·ṇī·yaṃ कतस्सka·tas·sa वाvā पतिचयो।pa·ti·ca·yo

    Natthi ca me kiñci uttari karaṇīyaṁ, katassa vā paticayo.

    (Pāli only)

14. 14

    किंkiṃ नुnu खोkho अहंa·haṃ सङ्घस्सsaṅ·ghas·sa वेय्यावच्चंvey·yā·vac·caṃ करेय्यन्”ति?ka·rey·yan

    Kiṁ nu kho ahaṁ saṅghassa veyyāvaccaṁ kareyyan”ti?

    he thought, “How can I be of service to the Sangha?

15. 15

    अथa·tha खोkho आयस्मतोā·yas·ma·to दब्बस्सdab·bas·sa मल्लपुत्तस्सmal·la·put·tas·sa एतदहोसि—e·ta·da·ho·si

    Atha kho āyasmato dabbassa mallaputtassa etadahosi—

    (Pāli only)

16. 16

    “यन्नूनाहंyan·nū·nā·haṃ सङ्घस्सsaṅ·ghas·sa सेनासनञ्चse·nā·sa·nañ·ca पञ्ञपेय्यंpañ·ña·pey·yaṃ भत्तानिbhat·tā·ni चca उद्दिसेय्यन्”ति।ud·di·sey·yan

    “yannūnāhaṁ saṅghassa senāsanañca paññapeyyaṁ bhattāni ca uddiseyyan”ti.

    Why don’t I assign the dwellings and designate the meals?”

17. 17

    अथa·tha खोkho आयस्माā·yas·mā दब्बोdab·bo मल्लपुत्तोmal·la·put·to सायन्हसमयंsā·yan·ha·sa·ma·yaṃ पटिसल्लानाpa·ṭi·sal·lā·nā वुट्ठितोvuṭ·ṭhi·to येनye·na भगवाbha·ga·vā तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā भगवन्तंbha·ga·van·taṃ अभिवादेत्वाa·bhi·vā·det·vā एकमन्तंe·ka·man·taṃ निसीदि।ni·sī·di

    Atha kho āyasmā dabbo mallaputto sāyanhasamayaṁ paṭisallānā vuṭṭhito yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi.

    In the evening Dabba came out of seclusion and went to the Buddha. He bowed, sat down,

18. 18

    एकमन्तंe·ka·man·taṃ निसिन्नोni·sin·no खोkho आयस्माā·yas·mā दब्बोdab·bo मल्लपुत्तोmal·la·put·to भगवन्तंbha·ga·van·taṃ एतदवोच—e·ta·da·vo·ca

    Ekamantaṁ nisinno kho āyasmā dabbo mallaputto bhagavantaṁ etadavoca—

    and said,

19. 19

    “इधi·dha मय्हं,may·haṃ भन्ते,bhan·te रहोगतस्सra·ho·ga·tas·sa पटिसल्लीनस्सpa·ṭi·sal·lī·nas·sa एवंe·vaṃ चेतसोce·ta·so परिवितक्कोpa·ri·vi·tak·ko उदपादिu·da·pā·di मयाma·yā खोkho जातियाjā·ti·yā सत्तवस्सेनsat·ta·vas·se·na अरहत्तंa·ra·hat·taṃ सच्छिकतं,sac·chi·ka·taṃ यंyaṃ किञ्चिkiñ·ci सावकेनsā·va·ke·na पत्तब्बं,pat·tab·baṃ सब्बंsab·baṃ मयाma·yā अनुपत्तं,a·nu·pat·taṃ नत्थिnat·thi चca मेme किञ्चिkiñ·ci उत्तरिut·ta·ri करणीयं,ka·ra·ṇī·yaṃ कतस्सka·tas·sa वाvā पतिचयो,pa·ti·ca·yo किंkiṃ नुnu खोkho अहंa·haṃ सङ्घस्सsaṅ·ghas·sa वेय्यावच्चंvey·yā·vac·caṃ करेय्यन्ति।ka·rey·yan·ti

    “idha mayhaṁ, bhante, rahogatassa paṭisallīnassa evaṁ cetaso parivitakko udapādi mayā kho jātiyā sattavassena arahattaṁ sacchikataṁ, yaṁ kiñci sāvakena pattabbaṁ, sabbaṁ mayā anupattaṁ, natthi ca me kiñci uttari karaṇīyaṁ, katassa vā paticayo, kiṁ nu kho ahaṁ saṅghassa veyyāvaccaṁ kareyyanti.

    “Sir, while I was reflecting in private, it occurred to me that I’ve achieved all there is to achieve by a disciple, and I was wondering how I could be of service to the Sangha.

20. 20

    तस्सtas·sa मय्हं,may·haṃ भन्ते,bhan·te एतदहोसि—e·ta·da·ho·si

    Tassa mayhaṁ, bhante, etadahosi—

    I thought,

21. 21

    ‘यन्नूनाहंyan·nū·nā·haṃ सङ्घस्सsaṅ·ghas·sa सेनासनञ्चse·nā·sa·nañ·ca पञ्ञपेय्यंpañ·ña·pey·yaṃ भत्तानिbhat·tā·ni चca उद्दिसेय्यन्’ति।ud·di·sey·yan

    ‘yannūnāhaṁ saṅghassa senāsanañca paññapeyyaṁ bhattāni ca uddiseyyan’ti.

    ‘Why don’t I assign the dwellings and designate the meals?’”

22. 22

    इच्छामहं,ic·chā·ma·haṃ भन्ते,bhan·te सङ्घस्सsaṅ·ghas·sa सेनासनञ्चse·nā·sa·nañ·ca पञ्ञपेतुंpañ·ña·pe·tuṃ भत्तानिbhat·tā·ni चca उद्दिसितुन्”ति।ud·di·si·tun

    Icchāmahaṁ, bhante, saṅghassa senāsanañca paññapetuṁ bhattāni ca uddisitun”ti.

    (Pāli only)

23. 23

    “साधुsā·dhu साधु,sā·dhu दब्ब।dab·ba

    “Sādhu sādhu, dabba.

    “Good, good, Dabba,

24. 24

    तेनte·na हिhi त्वं,tvaṃ दब्ब,dab·ba सङ्घस्सsaṅ·ghas·sa सेनासनञ्चse·nā·sa·nañ·ca पञ्ञपेहिpañ·ña·pe·hi भत्तानिbhat·tā·ni चca उद्दिसा”ति।ud·di·sā

    Tena hi tvaṁ, dabba, saṅghassa senāsanañca paññapehi bhattāni ca uddisā”ti.

    please do so.”

25. 25

    “एवं,e·vaṃ भन्ते”तिbhan·te खोkho आयस्माā·yas·mā दब्बोdab·bo मल्लपुत्तोmal·la·put·to भगवतोbha·ga·va·to पच्चस्सोसि।pac·cas·so·si

    “Evaṁ, bhante”ti kho āyasmā dabbo mallaputto bhagavato paccassosi.

    “Yes, sir.”

26. 26

    अथa·tha खोkho भगवाbha·ga·vā एतस्मिंe·tas·miṃ निदानेni·dā·ne एतस्मिंe·tas·miṃ पकरणेpa·ka·ra·ṇe धम्मिंdham·miṃ कथंka·thaṃ कत्वाkat·vā भिक्खूbhik·khū आमन्तेसि—ā·man·te·si

    Atha kho bhagavā etasmiṁ nidāne etasmiṁ pakaraṇe dhammiṁ kathaṁ katvā bhikkhū āmantesi—

    Soon afterwards the Buddha gave a teaching and addressed the monks:

27. 27

    “तेनte·na हि,hi भिक्खवे,bhik·kha·ve सङ्घोsaṅ·gho दब्बंdab·baṃ मल्लपुत्तंmal·la·put·taṃ सेनासनपञ्ञापकञ्चse·nā·sa·na·pañ·ñā·pa·kañ·ca भत्तुद्देसकञ्चbhat·tud·de·sa·kañ·ca सम्मन्नतु।sam·man·na·tu

    “tena hi, bhikkhave, saṅgho dabbaṁ mallaputtaṁ senāsanapaññāpakañca bhattuddesakañca sammannatu.

    “Monks, the Sangha should appoint Dabba the Mallian as the assigner of dwellings and the designator of meals.

28. 28

    एवञ्चe·vañ·ca पन,pa·na भिक्खवे,bhik·kha·ve सम्मन्नितब्बो।sam·man·ni·tab·bo

    Evañca pana, bhikkhave, sammannitabbo.

    And he should be appointed like this.

29. 29

    पठमंpa·ṭha·maṃ दब्बोdab·bo मल्लपुत्तोmal·la·put·to याचितब्बो।yā·ci·tab·bo

    Paṭhamaṁ dabbo mallaputto yācitabbo.

    First Dabba should be asked.

30. 30

    याचित्वाyā·cit·vā ब्यत्तेनbyat·te·na भिक्खुनाbhik·khu·nā पटिबलेनpa·ṭi·ba·le·na सङ्घोsaṅ·gho ञापेतब्बो—ñā·pe·tab·bo

    Yācitvā byattena bhikkhunā paṭibalena saṅgho ñāpetabbo—

    A competent and capable monk should then inform the Sangha:

31. 31

    ‘सुणातुsu·ṇā·tu मे,me भन्ते,bhan·te सङ्घो।saṅ·gho

    ‘Suṇātu me, bhante, saṅgho.

    ‘Please, venerables, I ask the Sangha to listen.

32. 32

    यदिya·di सङ्घस्सsaṅ·ghas·sa पत्तकल्लंpat·ta·kal·laṃ सङ्घोsaṅ·gho आयस्मन्तंā·yas·man·taṃ दब्बंdab·baṃ मल्लपुत्तंmal·la·put·taṃ सेनासनपञ्ञापकञ्चse·nā·sa·na·pañ·ñā·pa·kañ·ca भत्तुद्देसकञ्चbhat·tud·de·sa·kañ·ca सम्मन्नेय्य।sam·man·ney·ya

    Yadi saṅghassa pattakallaṁ saṅgho āyasmantaṁ dabbaṁ mallaputtaṁ senāsanapaññāpakañca bhattuddesakañca sammanneyya.

    If the Sangha is ready, it should appoint Venerable Dabba the Mallian as the assigner of dwellings and the designator of meals.

33. 33

    एसाe·sā ञत्ति।ñat·ti

    Esā ñatti.

    This is the motion.

34. 34

    सुणातुsu·ṇā·tu मे,me भन्ते,bhan·te सङ्घो।saṅ·gho

    Suṇātu me, bhante, saṅgho.

    Please, venerables, I ask the Sangha to listen.

35. 35

    सङ्घोsaṅ·gho आयस्मन्तंā·yas·man·taṃ दब्बंdab·baṃ मल्लपुत्तंmal·la·put·taṃ सेनासनपञ्ञापकञ्चse·nā·sa·na·pañ·ñā·pa·kañ·ca भत्तुद्देसकञ्चbhat·tud·de·sa·kañ·ca सम्मन्नति।sam·man·na·ti

    Saṅgho āyasmantaṁ dabbaṁ mallaputtaṁ senāsanapaññāpakañca bhattuddesakañca sammannati.

    The Sangha appoints Venerable Dabba the Mallian as the assigner of dwellings and the designator of meals.

36. 36

    यस्सायस्मतोyas·sā·yas·ma·to खमतिkha·ma·ti आयस्मतोā·yas·ma·to दब्बस्सdab·bas·sa मल्लपुत्तस्सmal·la·put·tas·sa सेनासनपञ्ञापकस्सse·nā·sa·na·pañ·ñā·pa·kas·sa चca भत्तुद्देसकस्सbhat·tud·de·sa·kas·sa चca सम्मुति,sam·mu·ti सोso तुण्हस्स;tuṇ·has·sa

    Yassāyasmato khamati āyasmato dabbassa mallaputtassa senāsanapaññāpakassa ca bhattuddesakassa ca sammuti, so tuṇhassa;

    Any monk who approves of appointing Venerable Dabba as the assigner of dwellings and the designator of meals should remain silent.

37. 37

    यस्सyas·sa नक्खमति,nak·kha·ma·ti सोso भासेय्य।bhā·sey·ya

    yassa nakkhamati, so bhāseyya.

    Any monk who doesn’t approve should speak up.

38. 38

    सम्मतोsam·ma·to सङ्घेनsaṅ·ghe·na आयस्माā·yas·mā दब्बोdab·bo मल्लपुत्तोmal·la·put·to सेनासनपञ्ञापकोse·nā·sa·na·pañ·ñā·pa·ko चca भत्तुद्देसकोbhat·tud·de·sa·ko च।ca

    Sammato saṅghena āyasmā dabbo mallaputto senāsanapaññāpako ca bhattuddesako ca.

    The Sangha has appointed Venerable Dabba the Mallian as the assigner of dwellings and the designator of meals.

39. 39

    खमतिkha·ma·ti सङ्घस्स,saṅ·ghas·sa तस्माtas·mā तुण्ही,tuṇ·hī

    Khamati saṅghassa, tasmā tuṇhī,

    The Sangha approves and is therefore silent.

40. 40

    एवमेतंe·va·me·taṃ धारयामी’”ति।dhā·ra·yā·mī

    evametaṁ dhārayāmī’”ti.

    I will remember it thus.’”

41. 41

    सम्मतोsam·ma·to चca पनायस्माpa·nā·yas·mā दब्बोdab·bo मल्लपुत्तोmal·la·put·to सभागानंsa·bhā·gā·naṃ भिक्खूनंbhik·khū·naṃ एकज्झंe·kaj·jhaṃ सेनासनंse·nā·sa·naṃ पञ्ञपेति।pañ·ña·pe·ti

    Sammato ca panāyasmā dabbo mallaputto sabhāgānaṁ bhikkhūnaṁ ekajjhaṁ senāsanaṁ paññapeti.

    Dabba assigned dwellings to the monks according to their character.

42. 42

    येye तेte भिक्खूbhik·khū सुत्तन्तिकाsut·tan·ti·kā तेसंte·saṃ एकज्झंe·kaj·jhaṃ सेनासनंse·nā·sa·naṃ पञ्ञपेति—pañ·ña·pe·ti

    Ye te bhikkhū suttantikā tesaṁ ekajjhaṁ senāsanaṁ paññapeti—

    He assigned dwellings in the same place to those monks who were experts on the discourses, thinking,

43. 43

    “तेte अञ्ञमञ्ञंañ·ña·mañ·ñaṃ सुत्तन्तंsut·tan·taṃ सङ्गायिस्सन्ती”ति।saṅ·gā·yis·san·tī

    “te aññamaññaṁ suttantaṁ saṅgāyissantī”ti.

    “They’ll recite the discourses to one another.”

44. 44

    येye तेte भिक्खूbhik·khū विनयधराvi·na·ya·dha·rā तेसंte·saṃ एकज्झंe·kaj·jhaṃ सेनासनंse·nā·sa·naṃ पञ्ञपेति—pañ·ña·pe·ti

    Ye te bhikkhū vinayadharā tesaṁ ekajjhaṁ senāsanaṁ paññapeti—

    And he did likewise for the experts on the Monastic Law, thinking,

45. 45

    “तेte अञ्ञमञ्ञंañ·ña·mañ·ñaṃ विनयंvi·na·yaṃ विनिच्छिनिस्सन्ती”ति।vi·nic·chi·nis·san·tī

    “te aññamaññaṁ vinayaṁ vinicchinissantī”ti.

    “They’ll discuss the Monastic Law;”

46. 46

    येye तेte भिक्खूbhik·khū धम्मकथिकाdham·ma·ka·thi·kā तेसंte·saṃ एकज्झंe·kaj·jhaṃ सेनासनंse·nā·sa·naṃ पञ्ञपेति—pañ·ña·pe·ti

    Ye te bhikkhū dhammakathikā tesaṁ ekajjhaṁ senāsanaṁ paññapeti—

    for the expounders of the Teaching, thinking,

47. 47

    “तेte अञ्ञमञ्ञंañ·ña·mañ·ñaṃ धम्मंdham·maṃ साकच्छिस्सन्ती”ति।sā·kac·chis·san·tī

    “te aññamaññaṁ dhammaṁ sākacchissantī”ti.

    “They’ll discuss the Teaching;”

48. 48

    येye तेte भिक्खूbhik·khū झायिनोjhā·yi·no तेसंte·saṃ एकज्झंe·kaj·jhaṃ सेनासनंse·nā·sa·naṃ पञ्ञपेति—pañ·ña·pe·ti

    Ye te bhikkhū jhāyino tesaṁ ekajjhaṁ senāsanaṁ paññapeti—

    for the meditators, thinking,

49. 49

    “तेte अञ्ञमञ्ञंañ·ña·mañ·ñaṃ नna ब्याबाधिस्सन्ती”ति।byā·bā·dhis·san·tī

    “te aññamaññaṁ na byābādhissantī”ti.

    “They won’t disturb one another;”

50. 50

    येye तेte भिक्खूbhik·khū तिरच्छानकथिकाti·rac·chā·na·ka·thi·kā कायदळ्हिबहुलाkā·ya·da·ḷhi·ba·hu·lā विहरन्तिvi·ha·ran·ti तेसम्पिte·sam·pi एकज्झंe·kaj·jhaṃ सेनासनंse·nā·sa·naṃ पञ्ञपेति—pañ·ña·pe·ti

    Ye te bhikkhū tiracchānakathikā kāyadaḷhibahulā viharanti tesampi ekajjhaṁ senāsanaṁ paññapeti—

    and for the gossips and the bodybuilders, thinking,

51. 51

    “इमायपिमेi·mā·ya·pi·me आयस्मन्तोā·yas·man·to रतियाra·ti·yā अच्छिस्सन्ती”ति।ac·chis·san·tī

    “imāyapime āyasmanto ratiyā acchissantī”ti.

    “In this way even these venerables will be happy.”

52. 52

    येपिye·pi तेte भिक्खूbhik·khū विकालेvi·kā·le आगच्छन्तिā·gac·chan·ti तेसम्पिte·sam·pi तेजोधातुंte·jo·dhā·tuṃ समापज्जित्वाsa·mā·paj·jit·vā तेनेवte·ne·va आलोकेनā·lo·ke·na सेनासनंse·nā·sa·naṃ पञ्ञपेति।pañ·ña·pe·ti

    Yepi te bhikkhū vikāle āgacchanti tesampi tejodhātuṁ samāpajjitvā teneva ālokena senāsanaṁ paññapeti.

    When monks arrived at night, he entered the fire element and assigned dwellings with the help of that light.

53. 53

    अपिसुa·pi·su भिक्खूbhik·khū सञ्चिच्चsañ·cic·ca विकालेvi·kā·le आगच्छन्ति—ā·gac·chan·ti

    Apisu bhikkhū sañcicca vikāle āgacchanti—

    Monks even arrived late on purpose,

54. 54

    “मयंma·yaṃ आयस्मतोā·yas·ma·to दब्बस्सdab·bas·sa मल्लपुत्तस्सmal·la·put·tas·sa इद्धिपाटिहारियंid·dhi·pā·ṭi·hā·ri·yaṃ पस्सिस्सामा”ति।pas·sis·sā·mā

    “mayaṁ āyasmato dabbassa mallaputtassa iddhipāṭihāriyaṁ passissāmā”ti.

    hoping to see the marvel of Dabba’s supernormal powers.

55. 55

    तेte आयस्मन्तंā·yas·man·taṃ दब्बंdab·baṃ मल्लपुत्तंmal·la·put·taṃ उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā एवंe·vaṃ वदन्ति—va·dan·ti

    Te āyasmantaṁ dabbaṁ mallaputtaṁ upasaṅkamitvā evaṁ vadanti—

    They would approach Dabba and say,

56. 56

    “अम्हाकं,am·hā·kaṃ आवुसोā·vu·so दब्ब,dab·ba सेनासनंse·nā·sa·naṃ पञ्ञपेही”ति।pañ·ña·pe·hī

    “amhākaṁ, āvuso dabba, senāsanaṁ paññapehī”ti.

    “Venerable Dabba, please assign us a dwelling.”

57. 57

    तेte आयस्माā·yas·mā दब्बोdab·bo मल्लपुत्तोmal·la·put·to एवंe·vaṃ वदेति—va·de·ti

    Te āyasmā dabbo mallaputto evaṁ vadeti—

    (Pāli only)

58. 58

    “कत्थायस्मन्ताkat·thā·yas·man·tā इच्छन्ति,ic·chan·ti कत्थkat·tha पञ्ञपेमी”ति?pañ·ña·pe·mī

    “katthāyasmantā icchanti, kattha paññapemī”ti?

    “Where would you like to stay?”

59. 59

    तेte सञ्चिच्चsañ·cic·ca दूरेdū·re अपदिसन्ति—a·pa·di·san·ti

    Te sañcicca dūre apadisanti—

    They would intentionally suggest somewhere far away:

60. 60

    “अम्हाकं,am·hā·kaṃ आवुसोā·vu·so दब्ब,dab·ba गिज्झकूटेgij·jha·kū·ṭe पब्बतेpab·ba·te सेनासनंse·nā·sa·naṃ पञ्ञपेहि।pañ·ña·pe·hi

    “amhākaṁ, āvuso dabba, gijjhakūṭe pabbate senāsanaṁ paññapehi.

    “On the Vulture Peak,”

61. 61

    अम्हाकं,am·hā·kaṃ आवुसो,ā·vu·so चोरपपातेco·ra·pa·pā·te सेनासनंse·nā·sa·naṃ पञ्ञपेहि।pañ·ña·pe·hi

    Amhākaṁ, āvuso, corapapāte senāsanaṁ paññapehi.

    “At Robbers’ Cliff,”

62. 62

    अम्हाकं,am·hā·kaṃ आवुसो,ā·vu·so इसिगिलिपस्सेi·si·gi·li·pas·se काळसिलायंkā·ḷa·si·lā·yaṃ सेनासनंse·nā·sa·naṃ पञ्ञपेहि।pañ·ña·pe·hi

    Amhākaṁ, āvuso, isigilipasse kāḷasilāyaṁ senāsanaṁ paññapehi.

    “On Black Rock on the slope of Mount Isigili,”

63. 63

    अम्हाकं,am·hā·kaṃ आवुसो,ā·vu·so वेभारपस्सेve·bhā·ra·pas·se सत्तपण्णिगुहायंsat·ta·paṇ·ṇi·gu·hā·yaṃ सेनासनंse·nā·sa·naṃ पञ्ञपेहि।pañ·ña·pe·hi

    Amhākaṁ, āvuso, vebhārapasse sattapaṇṇiguhāyaṁ senāsanaṁ paññapehi.

    “In the Sattapaṇṇi Cave on the slope of Mount Vebhāra,”

64. 64

    अम्हाकं,am·hā·kaṃ आवुसो,ā·vu·so सीतवनेsī·ta·va·ne सप्पसोण्डिकपब्भारेsap·pa·soṇ·ḍi·ka·pab·bhā·re सेनासनंse·nā·sa·naṃ पञ्ञपेहि।pañ·ña·pe·hi

    Amhākaṁ, āvuso, sītavane sappasoṇḍikapabbhāre senāsanaṁ paññapehi.

    “In Cool Grove on the hill at the Snake’s Pool,”

65. 65

    अम्हाकं,am·hā·kaṃ आवुसो,ā·vu·so गोतमककन्दरायंgo·ta·ma·ka·kan·da·rā·yaṃ सेनासनंse·nā·sa·naṃ पञ्ञपेहि।pañ·ña·pe·hi

    Amhākaṁ, āvuso, gotamakakandarāyaṁ senāsanaṁ paññapehi.

    “At Gotamaka Gorge,”

66. 66

    अम्हाकं,am·hā·kaṃ आवुसो,ā·vu·so तिन्दुककन्दरायंtin·du·ka·kan·da·rā·yaṃ सेनासनंse·nā·sa·naṃ पञ्ञपेहि।pañ·ña·pe·hi

    Amhākaṁ, āvuso, tindukakandarāyaṁ senāsanaṁ paññapehi.

    “At Tinduka Gorge,”

67. 67

    अम्हाकं,am·hā·kaṃ आवुसो,ā·vu·so तपोदकन्दरायंta·po·da·kan·da·rā·yaṃ सेनासनंse·nā·sa·naṃ पञ्ञपेहि।pañ·ña·pe·hi

    Amhākaṁ, āvuso, tapodakandarāyaṁ senāsanaṁ paññapehi.

    “At Tapoda Gorge,”

68. 68

    अम्हाकं,am·hā·kaṃ आवुसो,ā·vu·so तपोदारामेta·po·dā·rā·me सेनासनंse·nā·sa·naṃ पञ्ञपेहि।pañ·ña·pe·hi

    Amhākaṁ, āvuso, tapodārāme senāsanaṁ paññapehi.

    “In Tapoda Park,”

69. 69

    अम्हाकं,am·hā·kaṃ आवुसो,ā·vu·so जीवकम्बवनेjī·va·kam·ba·va·ne सेनासनंse·nā·sa·naṃ पञ्ञपेहि।pañ·ña·pe·hi

    Amhākaṁ, āvuso, jīvakambavane senāsanaṁ paññapehi.

    “In Jīvaka’s Mango Grove,”

70. 70

    अम्हाकं,am·hā·kaṃ आवुसो,ā·vu·so मद्दकुच्छिस्मिंmad·da·kuc·chis·miṃ मिगदायेmi·ga·dā·ye सेनासनंse·nā·sa·naṃ पञ्ञपेही”ति।pañ·ña·pe·hī

    Amhākaṁ, āvuso, maddakucchismiṁ migadāye senāsanaṁ paññapehī”ti.

    “In the deer park at Maddakucchi.”

71. 71

    तेसंte·saṃ आयस्माā·yas·mā दब्बोdab·bo मल्लपुत्तोmal·la·put·to तेजोधातुंte·jo·dhā·tuṃ समापज्जित्वाsa·mā·paj·jit·vā अङ्गुलियाaṅ·gu·li·yā जलमानायja·la·mā·nā·ya पुरतोpu·ra·to पुरतोpu·ra·to गच्छति।gac·cha·ti

    Tesaṁ āyasmā dabbo mallaputto tejodhātuṁ samāpajjitvā aṅguliyā jalamānāya purato purato gacchati.

    Dabba then entered the fire element, and with his finger glowing, he walked in front of those monks.

72. 72

    तेपिte·pi तेनेवte·ne·va आलोकेनā·lo·ke·na आयस्मतोā·yas·ma·to दब्बस्सdab·bas·sa मल्लपुत्तस्सmal·la·put·tas·sa पिट्ठितोpiṭ·ṭhi·to पिट्ठितोpiṭ·ṭhi·to गच्छन्ति।gac·chan·ti

    Tepi teneva ālokena āyasmato dabbassa mallaputtassa piṭṭhito piṭṭhito gacchanti.

    They followed behind him with the help of that light.

73. 73

    तेसंte·saṃ आयस्माā·yas·mā दब्बोdab·bo मल्लपुत्तोmal·la·put·to एवंe·vaṃ सेनासनंse·nā·sa·naṃ पञ्ञपेति—pañ·ña·pe·ti

    Tesaṁ āyasmā dabbo mallaputto evaṁ senāsanaṁ paññapeti—

    And he would assign them dwellings:

74. 74

    “अयंa·yaṃ मञ्चो,mañ·co इदंi·daṃ पीठं,pī·ṭhaṃ अयंa·yaṃ भिसि,bhi·si इदंi·daṃ बिब्बोहनं,bib·bo·ha·naṃ इदंi·daṃ वच्चट्ठानं,vac·caṭ·ṭhā·naṃ इदंi·daṃ पस्सावट्ठानं,pas·sā·vaṭ·ṭhā·naṃ इदंi·daṃ पानीयं,pā·nī·yaṃ इदंi·daṃ परिभोजनीयं,pa·ri·bho·ja·nī·yaṃ अयंa·yaṃ कत्तरदण्डो,kat·ta·ra·daṇ·ḍo

    “ayaṁ mañco, idaṁ pīṭhaṁ, ayaṁ bhisi, idaṁ bibbohanaṁ, idaṁ vaccaṭṭhānaṁ, idaṁ passāvaṭṭhānaṁ, idaṁ pānīyaṁ, idaṁ paribhojanīyaṁ, ayaṁ kattaradaṇḍo,

    “This is the bed, this the bench, this the mattress, this the pillow, this the place for defecating, this the place for urinating, this the water for drinking, this the water for washing, this the walking stick;

75. 75

    इदंi·daṃ सङ्घस्सsaṅ·ghas·sa कतिकसण्ठानं,ka·ti·ka·saṇ·ṭhā·naṃ इमंi·maṃ कालंkā·laṃ पविसितब्बं,pa·vi·si·tab·baṃ इमंi·maṃ कालंkā·laṃ निक्खमितब्बन्”ति।nik·kha·mi·tab·ban

    idaṁ saṅghassa katikasaṇṭhānaṁ, imaṁ kālaṁ pavisitabbaṁ, imaṁ kālaṁ nikkhamitabban”ti.

    these are the Sangha’s agreements concerning the right time to enter and the right time to leave.”

76. 76

    तेसंte·saṃ आयस्माā·yas·mā दब्बोdab·bo मल्लपुत्तोmal·la·put·to एवंe·vaṃ सेनासनंse·nā·sa·naṃ पञ्ञपेत्वाpañ·ña·pet·vā पुनदेवpu·na·de·va वेळुवनंve·ḷu·va·naṃ पच्चागच्छति।pac·cā·gac·cha·ti

    Tesaṁ āyasmā dabbo mallaputto evaṁ senāsanaṁ paññapetvā punadeva veḷuvanaṁ paccāgacchati.

    Dabba then returned to the Bamboo Grove.

77. 77

    तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na मेत्तियभूमजकाmet·ti·ya·bhū·ma·ja·kā भिक्खूbhik·khū नवकाna·va·kā चेवce·va होन्तिhon·ti अप्पपुञ्ञाap·pa·puñ·ñā च।ca

    Tena kho pana samayena mettiyabhūmajakā bhikkhū navakā ceva honti appapuññā ca.

    At that time the monks Mettiya and Bhūmajaka were only newly ordained. They had little merit,

78. 78

    यानिyā·ni सङ्घस्सsaṅ·ghas·sa लामकानिlā·ma·kā·ni सेनासनानिse·nā·sa·nā·ni तानिtā·ni तेसंte·saṃ पापुणन्तिpā·pu·ṇan·ti लामकानिlā·ma·kā·ni चca भत्तानि।bhat·tā·ni

    Yāni saṅghassa lāmakāni senāsanāni tāni tesaṁ pāpuṇanti lāmakāni ca bhattāni.

    getting inferior dwellings and meals.

79. 79

    तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na राजगहेrā·ja·ga·he मनुस्साma·nus·sā इच्छन्तिic·chan·ti थेरानंthe·rā·naṃ भिक्खूनंbhik·khū·naṃ अभिसङ्खारिकंa·bhi·saṅ·khā·ri·kaṃ पिण्डपातंpiṇ·ḍa·pā·taṃ दातुंdā·tuṃ सप्पिम्पिsap·pim·pi तेलम्पिte·lam·pi उत्तरिभङ्गम्पि।ut·ta·ri·bhaṅ·gam·pi

    Tena kho pana samayena rājagahe manussā icchanti therānaṁ bhikkhūnaṁ abhisaṅkhārikaṁ piṇḍapātaṁ dātuṁ sappimpi telampi uttaribhaṅgampi.

    The people of Rājagaha were keen to give specially prepared almsfood to the senior monks—ghee, oil, and special curries—

80. 80

    मेत्तियभूमजकानंmet·ti·ya·bhū·ma·ja·kā·naṃ पनpa·na भिक्खूनंbhik·khū·naṃ पाकतिकंpā·ka·ti·kaṃ देन्तिden·ti यथारन्धंya·thā·ran·dhaṃ कणाजकंka·ṇā·ja·kaṃ बिलङ्गदुतियं।bi·laṅ·ga·du·ti·yaṃ

    Mettiyabhūmajakānaṁ pana bhikkhūnaṁ pākatikaṁ denti yathārandhaṁ kaṇājakaṁ bilaṅgadutiyaṁ.

    but to the monks Mettiya and Bhūmajaka they gave ordinary food of porridge and broken rice.

81. 81

    तेte पच्छाभत्तंpac·chā·bhat·taṃ पिण्डपातपटिक्कन्ताpiṇ·ḍa·pā·ta·pa·ṭik·kan·tā थेरेthe·re भिक्खूbhik·khū पुच्छन्ति—puc·chan·ti

    Te pacchābhattaṁ piṇḍapātapaṭikkantā there bhikkhū pucchanti—

    When they had eaten their meal and returned from almsround, they asked the senior monks,

82. 82

    “तुम्हाकं,tum·hā·kaṃ आवुसो,ā·vu·so भत्तग्गेbhat·tag·ge किंkiṃ अहोसि?a·ho·si तुम्हाकं,tum·hā·kaṃ आवुसो,ā·vu·so भत्तग्गेbhat·tag·ge किंkiṃ अहोसी”ति?a·ho·sī

    “tumhākaṁ, āvuso, bhattagge kiṁ ahosi? Tumhākaṁ, āvuso, bhattagge kiṁ ahosī”ti?

    “What did you get at the dining hall?”

83. 83

    एकच्चेe·kac·ce थेराthe·rā एवंe·vaṃ वदन्ति—va·dan·ti

    Ekacce therā evaṁ vadanti—

    Some said,

84. 84

    “अम्हाकं,am·hā·kaṃ आवुसो,ā·vu·so सप्पिsap·pi अहोसिa·ho·si तेलंte·laṃ अहोसिa·ho·si उत्तरिभङ्गंut·ta·ri·bhaṅ·gaṃ अहोसी”ति।a·ho·sī

    “amhākaṁ, āvuso, sappi ahosi telaṁ ahosi uttaribhaṅgaṁ ahosī”ti.

    “We got ghee, oil, and special curries.”

85. 85

    मेत्तियभूमजकाmet·ti·ya·bhū·ma·ja·kā पनpa·na भिक्खूbhik·khū एवंe·vaṃ वदन्ति—va·dan·ti

    Mettiyabhūmajakā pana bhikkhū evaṁ vadanti—

    But the monks Mettiya and Bhūmajaka said,

86. 86

    “अम्हाकं,am·hā·kaṃ आवुसो,ā·vu·so नna किञ्चिkiñ·ci अहोसि,a·ho·si पाकतिकंpā·ka·ti·kaṃ यथारन्धंya·thā·ran·dhaṃ कणाजकंka·ṇā·ja·kaṃ बिलङ्गदुतियन्”ति।bi·laṅ·ga·du·ti·yan

    “amhākaṁ, āvuso, na kiñci ahosi, pākatikaṁ yathārandhaṁ kaṇājakaṁ bilaṅgadutiyan”ti.

    “We didn’t get anything except ordinary food of porridge and broken rice.”

87. 87

    तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na कल्याणभत्तिकोkal·yā·ṇa·bhat·ti·ko गहपतिga·ha·pa·ti सङ्घस्सsaṅ·ghas·sa चतुक्कभत्तंca·tuk·ka·bhat·taṃ देतिde·ti निच्चभत्तं।nic·ca·bhat·taṃ

    Tena kho pana samayena kalyāṇabhattiko gahapati saṅghassa catukkabhattaṁ deti niccabhattaṁ.

    At that time there was a householder who gave a regular meal of fine food to four monks.

88. 88

    सोso भत्तग्गेbhat·tag·ge सपुत्तदारोsa·put·ta·dā·ro उपतिट्ठित्वाu·pa·tiṭ·ṭhit·vā परिविसति।pa·ri·vi·sa·ti

    So bhattagge saputtadāro upatiṭṭhitvā parivisati.

    He made his offering in the dining hall together with his wives and children.

89. 89

    अञ्ञेañ·ñe ओदनेनo·da·ne·na पुच्छन्ति,puc·chan·ti अञ्ञेañ·ñe सूपेनsū·pe·na पुच्छन्ति,puc·chan·ti अञ्ञेañ·ñe तेलेनte·le·na पुच्छन्ति,puc·chan·ti अञ्ञेañ·ñe उत्तरिभङ्गेनut·ta·ri·bhaṅ·ge·na पुच्छन्ति।puc·chan·ti

    Aññe odanena pucchanti, aññe sūpena pucchanti, aññe telena pucchanti, aññe uttaribhaṅgena pucchanti.

    Some of them offered rice, some bean curry, some oil, and some special curries.

90. 90

    तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na कल्याणभत्तिकस्सkal·yā·ṇa·bhat·ti·kas·sa गहपतिनोga·ha·pa·ti·no भत्तंbhat·taṃ स्वातनायsvā·ta·nā·ya मेत्तियभूमजकानंmet·ti·ya·bhū·ma·ja·kā·naṃ भिक्खूनंbhik·khū·naṃ उद्दिट्ठंud·diṭ·ṭhaṃ होति।ho·ti

    Tena kho pana samayena kalyāṇabhattikassa gahapatino bhattaṁ svātanāya mettiyabhūmajakānaṁ bhikkhūnaṁ uddiṭṭhaṁ hoti.

    On one occasion the meal to be given by this householder on the following day had been designated to the monks Mettiya and Bhūmajaka.

91. 91

    अथa·tha खोkho कल्याणभत्तिकोkal·yā·ṇa·bhat·ti·ko गहपतिga·ha·pa·ti आरामंā·rā·maṃ अगमासिa·ga·mā·si केनचिदेवke·na·ci·de·va करणीयेन।ka·ra·ṇī·ye·na

    Atha kho kalyāṇabhattiko gahapati ārāmaṁ agamāsi kenacideva karaṇīyena.

    Just then that householder went to the monastery on some business.

92. 92

    सोso येनायस्माye·nā·yas·mā दब्बोdab·bo मल्लपुत्तोmal·la·put·to तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā आयस्मन्तंā·yas·man·taṃ दब्बंdab·baṃ मल्लपुत्तंmal·la·put·taṃ अभिवादेत्वाa·bhi·vā·det·vā एकमन्तंe·ka·man·taṃ निसीदि।ni·sī·di

    So yenāyasmā dabbo mallaputto tenupasaṅkami; upasaṅkamitvā āyasmantaṁ dabbaṁ mallaputtaṁ abhivādetvā ekamantaṁ nisīdi.

    He approached Dabba, bowed, and sat down.

93. 93

    एकमन्तंe·ka·man·taṃ निसिन्नंni·sin·naṃ खोkho कल्याणभत्तिकंkal·yā·ṇa·bhat·ti·kaṃ गहपतिंga·ha·pa·tiṃ आयस्माā·yas·mā दब्बोdab·bo मल्लपुत्तोmal·la·put·to धम्मियाdham·mi·yā कथायka·thā·ya सन्दस्सेसिsan·das·se·si समादपेसिsa·mā·da·pe·si समुत्तेजेसिsa·mut·te·je·si सम्पहंसेसि।sam·pa·haṃ·se·si

    Ekamantaṁ nisinnaṁ kho kalyāṇabhattikaṁ gahapatiṁ āyasmā dabbo mallaputto dhammiyā kathāya sandassesi samādapesi samuttejesi sampahaṁsesi.

    Dabba instructed, inspired, and gladdened him with a teaching.

94. 94

    अथa·tha खोkho कल्याणभत्तिकोkal·yā·ṇa·bhat·ti·ko गहपतिga·ha·pa·ti आयस्मताā·yas·ma·tā दब्बेनdab·be·na मल्लपुत्तेनmal·la·put·te·na धम्मियाdham·mi·yā कथायka·thā·ya सन्दस्सितोsan·das·si·to समादपितोsa·mā·da·pi·to समुत्तेजितोsa·mut·te·ji·to सम्पहंसितोsam·pa·haṃ·si·to आयस्मन्तंā·yas·man·taṃ दब्बंdab·baṃ मल्लपुत्तंmal·la·put·taṃ एतदवोच—e·ta·da·vo·ca

    Atha kho kalyāṇabhattiko gahapati āyasmatā dabbena mallaputtena dhammiyā kathāya sandassito samādapito samuttejito sampahaṁsito āyasmantaṁ dabbaṁ mallaputtaṁ etadavoca—

    After the talk, he asked Dabba,

95. 95

    “कस्स,kas·sa भन्ते,bhan·te अम्हाकंam·hā·kaṃ घरेgha·re स्वातनायsvā·ta·nā·ya भत्तंbhat·taṃ उद्दिट्ठन्”ति?ud·diṭ·ṭhan

    “kassa, bhante, amhākaṁ ghare svātanāya bhattaṁ uddiṭṭhan”ti?

    “Sir, who has been designated to receive tomorrow’s meal in our house?”

96. 96

    “मेत्तियभूमजकानंmet·ti·ya·bhū·ma·ja·kā·naṃ खो,kho गहपति,ga·ha·pa·ti भिक्खूनंbhik·khū·naṃ तुम्हाकंtum·hā·kaṃ घरेgha·re स्वातनायsvā·ta·nā·ya भत्तंbhat·taṃ उद्दिट्ठन्”ति।ud·diṭ·ṭhan

    “Mettiyabhūmajakānaṁ kho, gahapati, bhikkhūnaṁ tumhākaṁ ghare svātanāya bhattaṁ uddiṭṭhan”ti.

    “Mettiya and Bhūmajaka.”

97. 97

    अथa·tha खोkho कल्याणभत्तिकोkal·yā·ṇa·bhat·ti·ko गहपतिga·ha·pa·ti अनत्तमनोa·nat·ta·ma·no अहोसि—a·ho·si

    Atha kho kalyāṇabhattiko gahapati anattamano ahosi—

    He was disappointed, and thought,

98. 98

    “कथञ्हिka·thañ·hi नामnā·ma पापभिक्खूpā·pa·bhik·khū अम्हाकंam·hā·kaṃ घरेgha·re भुञ्जिस्सन्ती”ति।bhuñ·jis·san·tī

    “kathañhi nāma pāpabhikkhū amhākaṁ ghare bhuñjissantī”ti.

    “Why should bad monks eat in our house?”

99. 99

    घरंgha·raṃ गन्त्वाgan·tvā दासिंdā·siṃ आणापेसि—ā·ṇā·pe·si

    Gharaṁ gantvā dāsiṁ āṇāpesi—

    After returning to his house, he told a female slave,

100. 100

     “ये,ye जे,je स्वेsve भत्तिकाbhat·ti·kā आगच्छन्तिā·gac·chan·ti तेte कोट्ठकेkoṭ·ṭha·ke आसनंā·sa·naṃ पञ्ञपेत्वाpañ·ña·pet·vā कणाजकेनka·ṇā·ja·ke·na बिलङ्गदुतियेनbi·laṅ·ga·du·ti·ye·na परिविसा”ति।pa·ri·vi·sā

     “ye, je, sve bhattikā āgacchanti te koṭṭhake āsanaṁ paññapetvā kaṇājakena bilaṅgadutiyena parivisā”ti.

     “For those who are coming for tomorrow’s meal, prepare seats in the gatehouse and serve them broken rice and porridge.”

101. 101

     “एवं,e·vaṃ अय्या”तिay·yā खोkho साsā दासीdā·sī कल्याणभत्तिकस्सkal·yā·ṇa·bhat·ti·kas·sa गहपतिनोga·ha·pa·ti·no पच्चस्सोसि।pac·cas·so·si

     “Evaṁ, ayyā”ti kho sā dāsī kalyāṇabhattikassa gahapatino paccassosi.

     “Yes, sir.”

102. 102

     अथa·tha खोkho मेत्तियभूमजकाmet·ti·ya·bhū·ma·ja·kā भिक्खू—bhik·khū

     Atha kho mettiyabhūmajakā bhikkhū—

     The monks Mettiya and Bhūmajaka said to each other,

103. 103

     “हिय्योhiy·yo खो,kho आवुसो,ā·vu·so अम्हाकंam·hā·kaṃ कल्याणभत्तिकस्सkal·yā·ṇa·bhat·ti·kas·sa गहपतिनोga·ha·pa·ti·no भत्तंbhat·taṃ उद्दिट्ठं,ud·diṭ·ṭhaṃ

     “hiyyo kho, āvuso, amhākaṁ kalyāṇabhattikassa gahapatino bhattaṁ uddiṭṭhaṁ,

     “Yesterday we were designated a meal from that householder who offers fine food.

104. 104

     स्वेsve अम्हेam·he कल्याणभत्तिकोkal·yā·ṇa·bhat·ti·ko गहपतिga·ha·pa·ti सपुत्तदारोsa·put·ta·dā·ro उपतिट्ठित्वाu·pa·tiṭ·ṭhit·vā परिविसिस्सति;pa·ri·vi·sis·sa·ti

     sve amhe kalyāṇabhattiko gahapati saputtadāro upatiṭṭhitvā parivisissati;

     Tomorrow he’ll serve us together with his wives and children.

105. 105

     अञ्ञेañ·ñe ओदनेनo·da·ne·na पुच्छिस्सन्ति,puc·chis·san·ti अञ्ञेañ·ñe सूपेनsū·pe·na पुच्छिस्सन्ति,puc·chis·san·ti अञ्ञेañ·ñe तेलेनte·le·na पुच्छिस्सन्ति,puc·chis·san·ti अञ्ञेañ·ñe उत्तरिभङ्गेनut·ta·ri·bhaṅ·ge·na पुच्छिस्सन्ती”ति।puc·chis·san·tī

     aññe odanena pucchissanti, aññe sūpena pucchissanti, aññe telena pucchissanti, aññe uttaribhaṅgena pucchissantī”ti.

     Some of them will offer us rice, some bean curry, some oil, and some special curries.”

106. 106

     तेte तेनेवte·ne·va सोमनस्सेनso·ma·nas·se·na नna चित्तरूपंcit·ta·rū·paṃ रत्तियाrat·ti·yā सुपिंसु।su·piṃ·su

     Te teneva somanassena na cittarūpaṁ rattiyā supiṁsu.

     And because they were excited, they did not sleep properly that night.

107. 107

     अथa·tha खोkho मेत्तियभूमजकाmet·ti·ya·bhū·ma·ja·kā भिक्खूbhik·khū पुब्बण्हसमयंpub·baṇ·ha·sa·ma·yaṃ निवासेत्वाni·vā·set·vā पत्तचीवरंpat·ta·cī·va·raṃ आदायā·dā·ya येनye·na कल्याणभत्तिकस्सkal·yā·ṇa·bhat·ti·kas·sa गहपतिनोga·ha·pa·ti·no निवेसनंni·ve·sa·naṃ तेनुपसङ्कमिंसु।te·nu·pa·saṅ·ka·miṃ·su

     Atha kho mettiyabhūmajakā bhikkhū pubbaṇhasamayaṁ nivāsetvā pattacīvaraṁ ādāya yena kalyāṇabhattikassa gahapatino nivesanaṁ tenupasaṅkamiṁsu.

     The following morning they robed up, took their bowls and robes, and went to the house of that householder.

108. 108

     अद्दसाad·da·sā खोkho साsā दासीdā·sī मेत्तियभूमजकेmet·ti·ya·bhū·ma·ja·ke भिक्खूbhik·khū दूरतोवdū·ra·to·va आगच्छन्ते।ā·gac·chan·te दिस्वानdis·vā·na कोट्ठकेkoṭ·ṭha·ke आसनंā·sa·naṃ पञ्ञपेत्वाpañ·ña·pet·vā मेत्तियभूमजकेmet·ti·ya·bhū·ma·ja·ke भिक्खूbhik·khū एतदवोच—e·ta·da·vo·ca

     Addasā kho sā dāsī mettiyabhūmajake bhikkhū dūratova āgacchante. Disvāna koṭṭhake āsanaṁ paññapetvā mettiyabhūmajake bhikkhū etadavoca—

     When the female slave saw them coming, she prepared seats in the gatehouse and said to them,

109. 109

     “निसीदथ,ni·sī·da·tha भन्ते”ति।bhan·te

     “nisīdatha, bhante”ti.

     “Please sit, venerables.”

110. 110

     अथa·tha खोkho मेत्तियभूमजकानंmet·ti·ya·bhū·ma·ja·kā·naṃ भिक्खूनंbhik·khū·naṃ एतदहोसि—e·ta·da·ho·si

     Atha kho mettiyabhūmajakānaṁ bhikkhūnaṁ etadahosi—

     They thought,

111. 111

     “निस्संसयंnis·saṃ·sa·yaṃ खोkho नna तावtā·va भत्तंbhat·taṃ सिद्धंsid·dhaṃ भविस्सति।bha·vis·sa·ti यथाya·thā मयंma·yaṃ कोट्ठकेkoṭ·ṭha·ke निसीदेय्यामा”ति।ni·sī·dey·yā·mā

     “nissaṁsayaṁ kho na tāva bhattaṁ siddhaṁ bhavissati. Yathā mayaṁ koṭṭhake nisīdeyyāmā”ti.

     “The meal can’t be ready, since we’re given seats in the gatehouse.”

112. 112

     अथa·tha खोkho साsā दासीdā·sī कणाजकेनka·ṇā·ja·ke·na बिलङ्गदुतियेनbi·laṅ·ga·du·ti·ye·na उपगच्छि—u·pa·gac·chi

     Atha kho sā dāsī kaṇājakena bilaṅgadutiyena upagacchi—

     She then brought them broken rice and porridge, and said,

113. 113

     “भुञ्जथ,bhuñ·ja·tha भन्ते”ति।bhan·te

     “bhuñjatha, bhante”ti.

     “Eat, sirs.”

114. 114

     “मयंma·yaṃ खो,kho भगिनि,bha·gi·ni निच्चभत्तिका”ति।nic·ca·bhat·ti·kā

     “Mayaṁ kho, bhagini, niccabhattikā”ti.

     “But, sister, we’ve come for the regular meal.”

115. 115

     “जानामि,jā·nā·mi अय्या,ay·yā निच्चभत्तिकाति।nic·ca·bhat·ti·kā·ti

     “Jānāmi, ayyā, niccabhattikāti.

     “I know.

116. 116

     अपिa·pi चाहंcā·haṃ हिय्योवhiy·yo·va गहपतिनाga·ha·pa·ti·nā आणत्ता—ā·ṇat·tā ‘ये,ye जे,je स्वेsve भत्तिकाbhat·ti·kā आगच्छन्तिā·gac·chan·ti तेte कोट्ठकेkoṭ·ṭha·ke आसनंā·sa·naṃ पञ्ञपेत्वाpañ·ña·pet·vā कणाजकेनka·ṇā·ja·ke·na बिलङ्गदुतियेनbi·laṅ·ga·du·ti·ye·na परिविसा’ति।pa·ri·vi·sā

     Api cāhaṁ hiyyova gahapatinā āṇattā— ‘ye, je, sve bhattikā āgacchanti te koṭṭhake āsanaṁ paññapetvā kaṇājakena bilaṅgadutiyena parivisā’ti.

     But yesterday I was told by the head of the household to serve you like this.

117. 117

     भुञ्जथ,bhuñ·ja·tha भन्ते”ति।bhan·te

     Bhuñjatha, bhante”ti.

     Please eat.”

118. 118

     अथa·tha खोkho मेत्तियभूमजकाmet·ti·ya·bhū·ma·ja·kā भिक्खू—bhik·khū

     Atha kho mettiyabhūmajakā bhikkhū—

     They said to each other,

119. 119

     “हिय्योhiy·yo खो,kho आवुसो,ā·vu·so कल्याणभत्तिकोkal·yā·ṇa·bhat·ti·ko गहपतिga·ha·pa·ti आरामंā·rā·maṃ अगमासिa·ga·mā·si दब्बस्सdab·bas·sa मल्लपुत्तस्सmal·la·put·tas·sa सन्तिके।san·ti·ke

     “hiyyo kho, āvuso, kalyāṇabhattiko gahapati ārāmaṁ agamāsi dabbassa mallaputtassa santike.

     “Yesterday this householder came to the monastery and spoke with Dabba.

120. 120

     निस्संसयंnis·saṃ·sa·yaṃ खोkho मयंma·yaṃ दब्बेनdab·be·na मल्लपुत्तेनmal·la·put·te·na गहपतिनोga·ha·pa·ti·no अन्तरेan·ta·re परिभिन्ना”ति।pa·ri·bhin·nā

     Nissaṁsayaṁ kho mayaṁ dabbena mallaputtena gahapatino antare paribhinnā”ti.

     Dabba must be responsible for this split between the householder and us.”

121. 121

     तेte तेनेवte·ne·va दोमनस्सेनdo·ma·nas·se·na नna चित्तरूपंcit·ta·rū·paṃ भुञ्जिंसु।bhuñ·jiṃ·su

     Te teneva domanassena na cittarūpaṁ bhuñjiṁsu.

     And because they were dejected, they did not eat as much as they had intended.

122. 122

     अथa·tha खोkho मेत्तियभूमजकाmet·ti·ya·bhū·ma·ja·kā भिक्खूbhik·khū पच्छाभत्तंpac·chā·bhat·taṃ पिण्डपातपटिक्कन्ताpiṇ·ḍa·pā·ta·pa·ṭik·kan·tā आरामंā·rā·maṃ गन्त्वाgan·tvā पत्तचीवरंpat·ta·cī·va·raṃ पटिसामेत्वाpa·ṭi·sā·met·vā बहारामकोट्ठकेba·hā·rā·ma·koṭ·ṭha·ke सङ्घाटिपल्लत्थिकायsaṅ·ghā·ṭi·pal·lat·thi·kā·ya निसीदिंसुni·sī·diṃ·su तुण्हीभूताtuṇ·hī·bhū·tā मङ्कुभूताmaṅ·ku·bhū·tā पत्तक्खन्धाpat·tak·khan·dhā अधोमुखाa·dho·mu·khā पज्झायन्ताpaj·jhā·yan·tā अप्पटिभाना।ap·pa·ṭi·bhā·nā

     Atha kho mettiyabhūmajakā bhikkhū pacchābhattaṁ piṇḍapātapaṭikkantā ārāmaṁ gantvā pattacīvaraṁ paṭisāmetvā bahārāmakoṭṭhake saṅghāṭipallatthikāya nisīdiṁsu tuṇhībhūtā maṅkubhūtā pattakkhandhā adhomukhā pajjhāyantā appaṭibhānā.

     When they had eaten their meal and returned from almsround, they put their bowls and robes away and squatted on their heels outside the monastery gatehouse, using their upper robes as a back-and-knee strap. They were silent and humiliated, with shoulders drooping and heads down, glum and speechless.

123. 123

     अथa·tha खोkho मेत्तियाmet·ti·yā भिक्खुनीbhik·khu·nī येनye·na मेत्तियभूमजकाmet·ti·ya·bhū·ma·ja·kā भिक्खूbhik·khū तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā मेत्तियभूमजकेmet·ti·ya·bhū·ma·ja·ke भिक्खूbhik·khū एतदवोच—e·ta·da·vo·ca

     Atha kho mettiyā bhikkhunī yena mettiyabhūmajakā bhikkhū tenupasaṅkami; upasaṅkamitvā mettiyabhūmajake bhikkhū etadavoca—

     Just then the nun Mettiyā came to them and said,

124. 124

     “वन्दामि,van·dā·mi अय्या”ति।ay·yā

     “vandāmi, ayyā”ti.

     “My respectful greetings to you, venerables.”

125. 125

     एवंe·vaṃ वुत्ते,vut·te मेत्तियभूमजकाmet·ti·ya·bhū·ma·ja·kā भिक्खूbhik·khū नालपिंसु।nā·la·piṃ·su

     Evaṁ vutte, mettiyabhūmajakā bhikkhū nālapiṁsu.

     But they did not respond.

126. 126

     दुतियम्पिdu·ti·yam·pi खोkho …पे…pe

     Dutiyampi kho …pe…

     A second time

127. 127

     ततियम्पिta·ti·yam·pi खोkho मेत्तियाmet·ti·yā भिक्खुनीbhik·khu·nī मेत्तियभूमजकेmet·ti·ya·bhū·ma·ja·ke भिक्खूbhik·khū एतदवोच—e·ta·da·vo·ca

     tatiyampi kho mettiyā bhikkhunī mettiyabhūmajake bhikkhū etadavoca—

     and a third time she said

128. 128

     “वन्दामि,van·dā·mi अय्या”ति।ay·yā

     “vandāmi, ayyā”ti.

     the same thing,

129. 129

     ततियम्पिta·ti·yam·pi खोkho मेत्तियभूमजकाmet·ti·ya·bhū·ma·ja·kā भिक्खूbhik·khū नालपिंसु।nā·la·piṃ·su

     Tatiyampi kho mettiyabhūmajakā bhikkhū nālapiṁsu.

     but they still did not respond.

130. 130

     “क्याहंkyā·haṃ अय्यानंay·yā·naṃ अपरज्झामि?a·pa·raj·jhā·mi

     “Kyāhaṁ ayyānaṁ aparajjhāmi?

     “Have I done something wrong?

131. 131

     किस्सkis·sa मंmaṃ अय्याay·yā नालपन्ती”ति?nā·la·pan·tī

     Kissa maṁ ayyā nālapantī”ti?

     Why don’t you respond?”

132. 132

     “तथाta·thā हिhi पनpa·na त्वं,tvaṃ भगिनि,bha·gi·ni अम्हेam·he दब्बेनdab·be·na मल्लपुत्तेनmal·la·put·te·na विहेठीयमानेvi·he·ṭhī·ya·mā·ne अज्झुपेक्खसी”ति?aj·jhu·pek·kha·sī

     “Tathā hi pana tvaṁ, bhagini, amhe dabbena mallaputtena viheṭhīyamāne ajjhupekkhasī”ti?

     “It’s because we’ve been badly treated by Dabba the Mallian, and you’re not taking an interest.”

133. 133

     “क्याहं,kyā·haṃ अय्या,ay·yā करोमी”ति?ka·ro·mī

     “Kyāhaṁ, ayyā, karomī”ti?

     “But what can I do?”

134. 134

     “सचेsa·ce खोkho त्वं,tvaṃ भगिनि,bha·gi·ni इच्छेय्यासिic·chey·yā·si अज्जेवaj·je·va भगवाbha·ga·vā दब्बंdab·baṃ मल्लपुत्तंmal·la·put·taṃ नासापेय्या”ति।nā·sā·pey·yā

     “Sace kho tvaṁ, bhagini, iccheyyāsi ajjeva bhagavā dabbaṁ mallaputtaṁ nāsāpeyyā”ti.

     “If you like, you could make the Buddha expel Dabba.”

135. 135

     “क्याहं,kyā·haṃ अय्या,ay·yā करोमि,ka·ro·mi किंkiṃ मयाma·yā सक्काsak·kā कातुन्”ति?kā·tun

     “Kyāhaṁ, ayyā, karomi, kiṁ mayā sakkā kātun”ti?

     “And how can I do that?”

136. 136

     “एहिe·hi त्वं,tvaṃ भगिनि,bha·gi·ni येनye·na भगवाbha·ga·vā तेनुपसङ्कम;te·nu·pa·saṅ·ka·ma उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā भगवन्तंbha·ga·van·taṃ एवंe·vaṃ वदेहि—va·de·hi

     “Ehi tvaṁ, bhagini, yena bhagavā tenupasaṅkama; upasaṅkamitvā bhagavantaṁ evaṁ vadehi—

     “Go to the Buddha and say,

137. 137

     ‘इदं,i·daṃ भन्ते,bhan·te नच्छन्नंnac·chan·naṃ नप्पतिरूपं।nap·pa·ti·rū·paṃ

     ‘idaṁ, bhante, nacchannaṁ nappatirūpaṁ.

     ‘Sir, this isn’t proper or appropriate.

138. 138

     यायं,yā·yaṃ भन्ते,bhan·te दिसाdi·sā अभयाa·bha·yā अनीतिकाa·nī·ti·kā अनुपद्दवाa·nu·pad·da·vā सायंsā·yaṃ दिसाdi·sā सभयाsa·bha·yā सईतिकाsa·ī·ti·kā सउपद्दवा।sa·u·pad·da·vā

     Yāyaṁ, bhante, disā abhayā anītikā anupaddavā sāyaṁ disā sabhayā saītikā saupaddavā.

     There’s fear, distress, and oppression in this district, where none of these should exist.

139. 139

     यतोya·to निवातंni·vā·taṃ ततोta·to सवातं।sa·vā·taṃ

     Yato nivātaṁ tato savātaṁ.

     It’s windy where it should be calm.

140. 140

     उदकंu·da·kaṃ मञ्ञेmañ·ñe आदित्तं।ā·dit·taṃ

     Udakaṁ maññe ādittaṁ.

     It’s as if water is burning.

141. 141

     अय्येनम्हिay·ye·nam·hi दब्बेनdab·be·na मल्लपुत्तेनmal·la·put·te·na दूसिता’”ति।dū·si·tā

     Ayyenamhi dabbena mallaputtena dūsitā’”ti.

     Venerable Dabba the Mallian has raped me.’”

142. 142

     “एवं,e·vaṃ अय्या”तिay·yā खोkho मेत्तियाmet·ti·yā भिक्खुनीbhik·khu·nī मेत्तियभूमजकानंmet·ti·ya·bhū·ma·ja·kā·naṃ भिक्खूनंbhik·khū·naṃ पटिस्सुत्वाpa·ṭis·sut·vā येनye·na भगवाbha·ga·vā तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā भगवन्तंbha·ga·van·taṃ अभिवादेत्वाa·bhi·vā·det·vā एकमन्तंe·ka·man·taṃ अट्ठासि।aṭ·ṭhā·si

     “Evaṁ, ayyā”ti kho mettiyā bhikkhunī mettiyabhūmajakānaṁ bhikkhūnaṁ paṭissutvā yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ aṭṭhāsi.

     Saying, “Alright, venerables,” she went to the Buddha, bowed,

143. 143

     एकमन्तंe·ka·man·taṃ ठिताṭhi·tā खोkho साsā मेत्तियाmet·ti·yā भिक्खुनीbhik·khu·nī भगवन्तंbha·ga·van·taṃ एतदवोच—e·ta·da·vo·ca

     Ekamantaṁ ṭhitā kho sā mettiyā bhikkhunī bhagavantaṁ etadavoca—

     and repeated what she had been told to say.

144. 144

     “इदं,i·daṃ भन्ते,bhan·te नच्छन्नंnac·chan·naṃ नप्पतिरूपं।nap·pa·ti·rū·paṃ

     “idaṁ, bhante, nacchannaṁ nappatirūpaṁ.

     (Pāli only)

145. 145

     यायं,yā·yaṃ भन्ते,bhan·te दिसाdi·sā अभयाa·bha·yā अनीतिकाa·nī·ti·kā अनुपद्दवाa·nu·pad·da·vā सायंsā·yaṃ दिसाdi·sā सभयाsa·bha·yā सईतिकाsa·ī·ti·kā सउपद्दवा।sa·u·pad·da·vā

     Yāyaṁ, bhante, disā abhayā anītikā anupaddavā sāyaṁ disā sabhayā saītikā saupaddavā.

     (Pāli only)

146. 146

     यतोya·to निवातंni·vā·taṃ ततोta·to सवातं।sa·vā·taṃ

     Yato nivātaṁ tato savātaṁ.

     (Pāli only)

147. 147

     उदकंu·da·kaṃ मञ्ञेmañ·ñe आदित्तं।ā·dit·taṃ

     Udakaṁ maññe ādittaṁ.

     (Pāli only)

148. 148

     अय्येनम्हिay·ye·nam·hi दब्बेनdab·be·na मल्लपुत्तेनmal·la·put·te·na दूसिता”ति।dū·si·tā

     Ayyenamhi dabbena mallaputtena dūsitā”ti.

     (Pāli only)

149. 149

     अथa·tha खोkho भगवाbha·ga·vā एतस्मिंe·tas·miṃ निदानेni·dā·ne एतस्मिंe·tas·miṃ पकरणेpa·ka·ra·ṇe भिक्खुसङ्घंbhik·khu·saṅ·ghaṃ सन्निपातापेत्वाsan·ni·pā·tā·pet·vā आयस्मन्तंā·yas·man·taṃ दब्बंdab·baṃ मल्लपुत्तंmal·la·put·taṃ पटिपुच्छि—pa·ṭi·puc·chi

     Atha kho bhagavā etasmiṁ nidāne etasmiṁ pakaraṇe bhikkhusaṅghaṁ sannipātāpetvā āyasmantaṁ dabbaṁ mallaputtaṁ paṭipucchi—

     Soon afterwards the Buddha had the Sangha gathered and questioned Dabba:

150. 150

     “सरसिsa·ra·si त्वं,tvaṃ दब्ब,dab·ba एवरूपंe·va·rū·paṃ कत्ताkat·tā यथायंya·thā·yaṃ भिक्खुनीbhik·khu·nī आहा”ति?ā·hā

     “sarasi tvaṁ, dabba, evarūpaṁ kattā yathāyaṁ bhikkhunī āhā”ti?

     “Dabba, do you remember doing as the nun Mettiyā says?”

151. 151

     “यथाya·thā मं,maṃ भन्ते,bhan·te भगवाbha·ga·vā जानाती”ति।jā·nā·tī

     “Yathā maṁ, bhante, bhagavā jānātī”ti.

     “Sir, you know what I’m like.”

152. 152

     दुतियम्पिdu·ti·yam·pi खोkho भगवाbha·ga·vā …पे…pe

     Dutiyampi kho bhagavā …pe…

     A second and

153. 153

     ततियम्पिta·ti·yam·pi खोkho भगवाbha·ga·vā आयस्मन्तंā·yas·man·taṃ दब्बंdab·baṃ मल्लपुत्तंmal·la·put·taṃ एतदवोच—e·ta·da·vo·ca

     tatiyampi kho bhagavā āyasmantaṁ dabbaṁ mallaputtaṁ etadavoca—

     a third time the Buddha asked

154. 154

     “सरसिsa·ra·si त्वं,tvaṃ दब्ब,dab·ba एवरूपंe·va·rū·paṃ कत्ताkat·tā यथायंya·thā·yaṃ भिक्खुनीbhik·khu·nī आहा”ति?ā·hā

     “sarasi tvaṁ, dabba, evarūpaṁ kattā yathāyaṁ bhikkhunī āhā”ti?

     the same question

155. 155

     “यथाya·thā मं,maṃ भन्ते,bhan·te भगवाbha·ga·vā जानाती”ति।jā·nā·tī

     “Yathā maṁ, bhante, bhagavā jānātī”ti.

     and got the same response.

156. 156

     “नna खो,kho दब्ब,dab·ba दब्बाdab·bā एवंe·vaṃ निब्बेठेन्ति।nib·be·ṭhen·ti

     “Na kho, dabba, dabbā evaṁ nibbeṭhenti.

     He then said, “Dabba, the Dabbas don’t give such evasive answers.

157. 157

     सचेsa·ce तयाta·yā कतंka·taṃ कतन्तिka·tan·ti वदेहि,va·de·hi

     Sace tayā kataṁ katanti vadehi,

     If it was done by you, say so;

158. 158

     सचेsa·ce तयाta·yā अकतंa·ka·taṃ अकतन्तिa·ka·tan·ti वदेही”ति।va·de·hī

     sace tayā akataṁ akatanti vadehī”ti.

     if it wasn’t, then say that.”

159. 159

     “यतोya·to अहं,a·haṃ भन्ते,bhan·te जातोjā·to नाभिजानामिnā·bhi·jā·nā·mi सुपिनन्तेनपिsu·pi·nan·te·na·pi मेथुनंme·thu·naṃ धम्मंdham·maṃ पटिसेविता,pa·ṭi·se·vi·tā पगेवpa·ge·va जागरो”ति।jā·ga·ro

     “Yato ahaṁ, bhante, jāto nābhijānāmi supinantenapi methunaṁ dhammaṁ paṭisevitā, pageva jāgaro”ti.

     “Since I was born, sir, I don’t recall having sexual intercourse even in a dream, let alone when awake.”

160. 160

     अथa·tha खोkho भगवाbha·ga·vā भिक्खूbhik·khū आमन्तेसि—ā·man·te·si

     Atha kho bhagavā bhikkhū āmantesi—

     The Buddha addressed the monks:

161. 161

     “तेनte·na हि,hi भिक्खवे,bhik·kha·ve मेत्तियंmet·ti·yaṃ भिक्खुनिंbhik·khu·niṃ नासेथ।nā·se·tha

     “tena hi, bhikkhave, mettiyaṁ bhikkhuniṁ nāsetha.

     “Well then, monks, expel the nun Mettiyā,

162. 162

     इमेi·me चca भिक्खूbhik·khū अनुयुञ्जथा”ति।a·nu·yuñ·ja·thā

     Ime ca bhikkhū anuyuñjathā”ti.

     and call these monks to account.”

163. 163

     इदंi·daṃ वत्वाvat·vā भगवाbha·ga·vā उट्ठायासनाuṭ·ṭhā·yā·sa·nā विहारंvi·hā·raṃ पाविसि।pā·vi·si

     Idaṁ vatvā bhagavā uṭṭhāyāsanā vihāraṁ pāvisi.

     The Buddha then got up from his seat and entered his dwelling.

164. 164

     अथa·tha खोkho तेte भिक्खूbhik·khū मेत्तियंmet·ti·yaṃ भिक्खुनिंbhik·khu·niṃ नासेसुं।nā·se·suṃ

     Atha kho te bhikkhū mettiyaṁ bhikkhuniṁ nāsesuṁ.

     When the monks had expelled the nun Mettiyā,

165. 165

     अथa·tha खोkho मेत्तियभूमजकाmet·ti·ya·bhū·ma·ja·kā भिक्खूbhik·khū तेte भिक्खूbhik·khū एतदवोचुं—e·ta·da·vo·cuṃ

     Atha kho mettiyabhūmajakā bhikkhū te bhikkhū etadavocuṁ—

     the monks Mettiya and Bhūmajaka said to them,

166. 166

     “मावुसो,mā·vu·so मेत्तियंmet·ti·yaṃ भिक्खुनिंbhik·khu·niṃ नासेथ।nā·se·tha

     “māvuso, mettiyaṁ bhikkhuniṁ nāsetha.

     “Don’t expel the nun Mettiyā;

167. 167

     नna साsā किञ्चिkiñ·ci अपरज्झति।a·pa·raj·jha·ti

     Na sā kiñci aparajjhati.

     she hasn’t done anything wrong.

168. 168

     अम्हेहिam·he·hi साsā उस्साहिताus·sā·hi·tā कुपितेहिku·pi·te·hi अनत्तमनेहिa·nat·ta·ma·ne·hi चावनाधिप्पायेही”ति।cā·va·nā·dhip·pā·ye·hī

     Amhehi sā ussāhitā kupitehi anattamanehi cāvanādhippāyehī”ti.

     She was urged on by us. We were angry and displeased, and trying to make Dabba give up the monastic life.”

169. 169

     “किंkiṃ पनpa·na तुम्हे,tum·he आवुसो,ā·vu·so आयस्मन्तंā·yas·man·taṃ दब्बंdab·baṃ मल्लपुत्तंmal·la·put·taṃ अमूलकेनa·mū·la·ke·na पाराजिकेनpā·rā·ji·ke·na धम्मेनdham·me·na अनुद्धंसेथा”ति?a·nud·dhaṃ·se·thā

     “Kiṁ pana tumhe, āvuso, āyasmantaṁ dabbaṁ mallaputtaṁ amūlakena pārājikena dhammena anuddhaṁsethā”ti?

     “But did you groundlessly charge Venerable Dabba with an offense entailing expulsion?”

170. 170

     “एवमावुसो”ति।e·va·mā·vu·so

     “Evamāvuso”ti.

     “Yes.”

171. 171

     येye तेte भिक्खूbhik·khū अप्पिच्छाap·pic·chā …पे…pe तेte उज्झायन्तिuj·jhā·yan·ti खिय्यन्तिkhiy·yan·ti विपाचेन्ति—vi·pā·cen·ti

     Ye te bhikkhū appicchā …pe… te ujjhāyanti khiyyanti vipācenti—

     The monks of few desires … complained and criticized them,

172. 172

     “कथञ्हिka·thañ·hi नामnā·ma मेत्तियभूमजकाmet·ti·ya·bhū·ma·ja·kā भिक्खूbhik·khū आयस्मन्तंā·yas·man·taṃ दब्बंdab·baṃ मल्लपुत्तंmal·la·put·taṃ अमूलकेनa·mū·la·ke·na पाराजिकेनpā·rā·ji·ke·na धम्मेनdham·me·na अनुद्धंसेस्सन्ती”ति।a·nud·dhaṃ·ses·san·tī

     “kathañhi nāma mettiyabhūmajakā bhikkhū āyasmantaṁ dabbaṁ mallaputtaṁ amūlakena pārājikena dhammena anuddhaṁsessantī”ti.

     “How could the monks Mettiya and Bhūmajaka groundlessly charge Venerable Dabba with an offense entailing expulsion?”

173. 173

     अथa·tha खोkho तेte भिक्खूbhik·khū मेत्तियभूमजकेmet·ti·ya·bhū·ma·ja·ke भिक्खूbhik·khū अनेकपरियायेनa·ne·ka·pa·ri·yā·ye·na विगरहित्वाvi·ga·ra·hit·vā भगवतोbha·ga·va·to एतमत्थंe·ta·mat·thaṃ आरोचेसुंā·ro·ce·suṃ …पे…pe

     Atha kho te bhikkhū mettiyabhūmajake bhikkhū anekapariyāyena vigarahitvā bhagavato etamatthaṁ ārocesuṁ …pe…

     They rebuked those monks in many ways and then told the Buddha. Soon afterwards he had the Sangha gathered and questioned those monks:

174. 174

     “सच्चंsac·caṃ किरki·ra तुम्हे,tum·he भिक्खवे,bhik·kha·ve दब्बंdab·baṃ मल्लपुत्तंmal·la·put·taṃ अमूलकेनa·mū·la·ke·na पाराजिकेनpā·rā·ji·ke·na धम्मेनdham·me·na अनुद्धंसेथा”ति?a·nud·dhaṃ·se·thā

     “saccaṁ kira tumhe, bhikkhave, dabbaṁ mallaputtaṁ amūlakena pārājikena dhammena anuddhaṁsethā”ti?

     “Is it true, monks, that you did this?”

175. 175

     “सच्चं,sac·caṃ भगवा”ति।bha·ga·vā

     “Saccaṁ, bhagavā”ti.

     “It’s true, sir.”

176. 176

     विगरहिvi·ga·ra·hi बुद्धोbud·dho भगवाbha·ga·vā …पे…pe

     Vigarahi buddho bhagavā …pe…

     The Buddha rebuked them …

177. 177

     “कथञ्हिka·thañ·hi नामnā·ma तुम्हे,tum·he मोघपुरिसा,mo·gha·pu·ri·sā दब्बंdab·baṃ मल्लपुत्तंmal·la·put·taṃ अमूलकेनa·mū·la·ke·na पाराजिकेनpā·rā·ji·ke·na धम्मेनdham·me·na अनुद्धंसेस्सथ।a·nud·dhaṃ·ses·sa·tha

     “kathañhi nāma tumhe, moghapurisā, dabbaṁ mallaputtaṁ amūlakena pārājikena dhammena anuddhaṁsessatha.

     “Foolish men, how could you do this?

178. 178

     नेतं,ne·taṃ मोघपुरिसा,mo·gha·pu·ri·sā अप्पसन्नानंap·pa·san·nā·naṃ वाvā पसादायpa·sā·dā·ya …पे…pe

     Netaṁ, moghapurisā, appasannānaṁ vā pasādāya …pe…

     This will affect people’s confidence …” …

179. 179

     एवञ्चe·vañ·ca पन,pa·na भिक्खवे,bhik·kha·ve इमंi·maṃ सिक्खापदंsik·khā·pa·daṃ उद्दिसेय्याथ—ud·di·sey·yā·tha

     evañca pana, bhikkhave, imaṁ sikkhāpadaṁ uddiseyyātha—

     “And, monks, this training rule should be recited like this:

180. 180

     Final ruling

181. 181

     “योyo पनpa·na भिक्खुbhik·khu भिक्खुंbhik·khuṃ दुट्ठोduṭ·ṭho दोसोdo·so अप्पतीतोap·pa·tī·to अमूलकेनa·mū·la·ke·na पाराजिकेनpā·rā·ji·ke·na धम्मेनdham·me·na अनुद्धंसेय्य—‘अप्पेवa·nud·dhaṃ·sey·ya नामnā·ma नंnaṃ इमम्हाi·mam·hā ब्रह्मचरियाbrah·ma·ca·ri·yā चावेय्यन्’ति,cā·vey·yan

     “Yo pana bhikkhu bhikkhuṁ duṭṭho doso appatīto amūlakena pārājikena dhammena anuddhaṁseyya—‘appeva nāma naṁ imamhā brahmacariyā cāveyyan’ti,

     ‘If a monk who is angry and displeased groundlessly charges a monk with an offense entailing expulsion, aiming to make him leave the monastic life,

182. 182

     ततोta·to अपरेनa·pa·re·na समयेनsa·ma·ye·na समनुग्गाहीयमानोsa·ma·nug·gā·hī·ya·mā·no वाvā असमनुग्गाहीयमानोa·sa·ma·nug·gā·hī·ya·mā·no वाvā अमूलकञ्चेवa·mū·la·kañ·ce·va तंtaṃ अधिकरणंa·dhi·ka·ra·ṇaṃ होतिho·ti भिक्खुbhik·khu चca दोसंdo·saṃ पतिट्ठाति,pa·tiṭ·ṭhā·ti सङ्घादिसेसो”ति।saṅ·ghā·di·se·so

     tato aparena samayena samanuggāhīyamāno vā asamanuggāhīyamāno vā amūlakañceva taṁ adhikaraṇaṁ hoti bhikkhu ca dosaṁ patiṭṭhāti, saṅghādiseso”ti.

     and then after some time, whether he is questioned or not, it is clear that the legal issue is groundless, and he admits to his ill will, he commits an offense entailing suspension.’”

183. 183

     Definitions

184. 184

     योyo पनातिpa·nā·ti

     Yo panāti

     A:

185. 185

     योyo यादिसोyā·di·so …पे…pe

     yo yādiso …pe…

     whoever …

186. 186

     भिक्खूतिbhik·khū·ti

     bhikkhūti

     Monk:

187. 187

     …पे…pe अयंa·yaṃ इमस्मिंi·mas·miṃ अत्थेat·the अधिप्पेतोa·dhip·pe·to भिक्खूति।bhik·khū·ti

     …pe… ayaṁ imasmiṁ atthe adhippeto bhikkhūti.

     … The monk who has been given the full ordination by a unanimous Sangha through a legal procedure consisting of one motion and three announcements that is irreversible and fit to stand—this sort of monk is meant in this case.

188. 188

     भिक्खुन्तिbhik·khun·ti

     Bhikkhunti

     A monk:

189. 189

     अञ्ञंañ·ñaṃ भिक्खुं।bhik·khuṃ

     aññaṁ bhikkhuṁ.

     another monk.

190. 190

     दुट्ठोduṭ·ṭho दोसोतिdo·so·ti

     Duṭṭho dosoti

     Angry:

191. 191

     कुपितोku·pi·to अनत्तमनोa·nat·ta·ma·no अनभिरद्धोa·na·bhi·rad·dho आहतचित्तोā·ha·ta·cit·to खिलजातो।khi·la·jā·to

     kupito anattamano anabhiraddho āhatacitto khilajāto.

     upset, dissatisfied, discontent, having hatred, hostile.

192. 192

     अप्पतीतोतिap·pa·tī·to·ti

     Appatītoti

     Displeased:

193. 193

     तेनte·na चca कोपेनko·pe·na तेनte·na चca दोसेनdo·se·na तायtā·ya चca अनत्तमनतायa·nat·ta·ma·na·tā·ya तायtā·ya चca अनभिरद्धियाa·na·bhi·rad·dhi·yā अप्पतीतोap·pa·tī·to होति।ho·ti

     tena ca kopena tena ca dosena tāya ca anattamanatāya tāya ca anabhiraddhiyā appatīto hoti.

     because of that upset, that ill will, that dissatisfaction, and that discontent, he is displeased.

194. 194

     अमूलकंa·mū·la·kaṃ नामnā·ma

     Amūlakaṁ nāma

     Groundlessly:

195. 195

     अदिट्ठंa·diṭ·ṭhaṃ असुतंa·su·taṃ अपरिसङ्कितं।a·pa·ri·saṅ·ki·taṃ

     adiṭṭhaṁ asutaṁ aparisaṅkitaṁ.

     not seen, not heard, not suspected.

196. 196

     पाराजिकेनpā·rā·ji·ke·na धम्मेनातिdham·me·nā·ti

     Pārājikena dhammenāti

     With an offense entailing expulsion:

197. 197

     चतुन्नंca·tun·naṃ अञ्ञतरेन।añ·ña·ta·re·na

     catunnaṁ aññatarena.

     with one of the four.

198. 198

     अनुद्धंसेय्यातिa·nud·dhaṃ·sey·yā·ti

     Anuddhaṁseyyāti

     Charges:

199. 199

     चोदेतिco·de·ti वाvā चोदापेतिco·dā·pe·ti वा।vā

     codeti vā codāpeti vā.

     accuses him or has him accused.

200. 200

     अप्पेवap·pe·va नामnā·ma नंnaṃ इमम्हाi·mam·hā ब्रह्मचरियाbrah·ma·ca·ri·yā चावेय्यन्तिcā·vey·yan·ti

     Appeva nāma naṁ imamhā brahmacariyā cāveyyanti

     To make him leave the monastic life:

201. 201

     भिक्खुभावाbhik·khu·bhā·vā चावेय्यं,cā·vey·yaṃ समणधम्माsa·ma·ṇa·dham·mā चावेय्यं,cā·vey·yaṃ सीलक्खन्धाsī·lak·khan·dhā चावेय्यं,cā·vey·yaṃ तपोगुणाta·po·gu·ṇā चावेय्यं।cā·vey·yaṃ

     bhikkhubhāvā cāveyyaṁ, samaṇadhammā cāveyyaṁ, sīlakkhandhā cāveyyaṁ, tapoguṇā cāveyyaṁ.

     to make him leave the monkhood, leave the state of a monastic, leave his morality, leave the virtue of monasticism.

202. 202

     ततोta·to अपरेनa·pa·re·na समयेनातिsa·ma·ye·nā·ti

     Tato aparena samayenāti

     And then after some time:

203. 203

     यस्मिंyas·miṃ खणेkha·ṇe अनुद्धंसितोa·nud·dhaṃ·si·to होतिho·ti तंtaṃ खणंkha·ṇaṃ तंtaṃ लयंla·yaṃ तंtaṃ मुहुत्तंmu·hut·taṃ वीतिवत्ते।vī·ti·vat·te

     yasmiṁ khaṇe anuddhaṁsito hoti taṁ khaṇaṁ taṁ layaṁ taṁ muhuttaṁ vītivatte.

     the moment, the instant, the second after he has laid the charge.

204. 204

     समनुग्गाहीयमानोतिsa·ma·nug·gā·hī·ya·mā·no·ti

     Samanuggāhīyamānoti

     He is questioned:

205. 205

     येनye·na वत्थुनाvat·thu·nā अनुद्धंसितोa·nud·dhaṃ·si·to होतिho·ti तस्मिंtas·miṃ वत्थुस्मिंvat·thus·miṃ समनुग्गाहीयमानो।sa·ma·nug·gā·hī·ya·mā·no

     yena vatthunā anuddhaṁsito hoti tasmiṁ vatthusmiṁ samanuggāhīyamāno.

     he is questioned about the grounds of his charge.

206. 206

     असमनुग्गाहीयमानोतिa·sa·ma·nug·gā·hī·ya·mā·no·ti

     Asamanuggāhīyamānoti

     Not:

207. 207

     नna केनचिke·na·ci वुच्चमानो।vuc·ca·mā·no

     na kenaci vuccamāno.

     he is not spoken to by anyone.

208. 208

     अधिकरणंa·dhi·ka·ra·ṇaṃ नामnā·ma

     Adhikaraṇaṁ nāma

     The legal issue:

209. 209

     चत्तारिcat·tā·ri अधिकरणानि—a·dhi·ka·ra·ṇā·ni विवादाधिकरणं,vi·vā·dā·dhi·ka·ra·ṇaṃ अनुवादाधिकरणं,a·nu·vā·dā·dhi·ka·ra·ṇaṃ आपत्ताधिकरणं,ā·pat·tā·dhi·ka·ra·ṇaṃ किच्चाधिकरणं।kic·cā·dhi·ka·ra·ṇaṃ

     cattāri adhikaraṇāni— vivādādhikaraṇaṁ, anuvādādhikaraṇaṁ, āpattādhikaraṇaṁ, kiccādhikaraṇaṁ.

     there are four kinds of legal issues: legal issues arising from disputes, legal issues arising from accusations, legal issues arising from offenses, legal issues arising from business.

210. 210

     भिक्खुbhik·khu चca दोसंdo·saṃ पतिट्ठातीतिpa·tiṭ·ṭhā·tī·ti

     Bhikkhu ca dosaṁ patiṭṭhātīti

     And he admits to his ill will:

211. 211

     तुच्छकंtuc·cha·kaṃ मयाma·yā भणितं,bha·ṇi·taṃ मुसाmu·sā मयाma·yā भणितं,bha·ṇi·taṃ अभूतंa·bhū·taṃ मयाma·yā भणितं,bha·ṇi·taṃ अजानन्तेनa·jā·nan·te·na मयाma·yā भणितं।bha·ṇi·taṃ

     tucchakaṁ mayā bhaṇitaṁ, musā mayā bhaṇitaṁ, abhūtaṁ mayā bhaṇitaṁ, ajānantena mayā bhaṇitaṁ.

     “What I said was empty,” “What I said was false,” “What I said was unreal,” “I said it without knowing.”

212. 212

     सङ्घादिसेसोतिsaṅ·ghā·di·se·so·ti

     Saṅghādisesoti

     He commits an offense entailing suspension:

213. 213

     …पे…pe तेनपिte·na·pi वुच्चतिvuc·ca·ti सङ्घादिसेसोति।saṅ·ghā·di·se·so·ti

     …pe… tenapi vuccati saṅghādisesoti.

     … Therefore, too, it is called an offense entailing suspension.

214. 214

     Permutations

215. 215

     Permutations part 1

216. 216

     Doing the accusing oneself

217. 217

     अदिट्ठस्सa·diṭ·ṭhas·sa होतिho·ti पाराजिकंpā·rā·ji·kaṃ धम्मंdham·maṃ अज्झापज्जन्तो।aj·jhā·paj·jan·to

     Adiṭṭhassa hoti pārājikaṁ dhammaṁ ajjhāpajjanto.

     Although he has not seen it, he accuses someone of having committed an offense entailing expulsion:

218. 218

     तञ्चेtañ·ce चोदेति—“दिट्ठोco·de·ti मया,ma·yā पाराजिकंpā·rā·ji·kaṃ धम्मंdham·maṃ अज्झापन्नोसि,aj·jhā·pan·no·si

     Tañce codeti—“diṭṭho mayā, pārājikaṁ dhammaṁ ajjhāpannosi,

     “I’ve seen that you’ve committed an offense entailing expulsion.

219. 219

     अस्समणोसि,as·sa·ma·ṇo·si असक्यपुत्तियोसि,a·sak·ya·put·ti·yo·si

     assamaṇosi, asakyaputtiyosi,

     You’re not an ascetic, not a Sakyan monastic.

220. 220

     नत्थिnat·thi तयाta·yā सद्धिंsad·dhiṃ उपोसथोu·po·sa·tho वाvā पवारणाpa·vā·ra·ṇā वाvā सङ्घकम्मंsaṅ·gha·kam·maṃ वा”ति,vā

     natthi tayā saddhiṁ uposatho vā pavāraṇā vā saṅghakammaṁ vā”ti,

     You’re excluded from the observance-day ceremony, from the invitation ceremony, and from the legal procedures of the Sangha.”

221. 221

     आपत्तिā·pat·ti वाचाय,vā·cā·ya वाचायvā·cā·ya सङ्घादिसेसस्स।saṅ·ghā·di·se·sas·sa

     āpatti vācāya, vācāya saṅghādisesassa.

     For each statement, he commits an offense entailing suspension.

222. 222

     असुतस्सa·su·tas·sa होति—ho·ti

     Asutassa hoti—

     Although he has not heard it,

223. 223

     “पाराजिकंpā·rā·ji·kaṃ धम्मंdham·maṃ अज्झापन्नो”ति।aj·jhā·pan·no

     “pārājikaṁ dhammaṁ ajjhāpanno”ti.

     he accuses someone of having committed an offense entailing expulsion:

224. 224

     तञ्चेtañ·ce चोदेति—“सुतोco·de·ti मया,ma·yā पाराजिकंpā·rā·ji·kaṃ धम्मंdham·maṃ अज्झापन्नोसि,aj·jhā·pan·no·si

     Tañce codeti—“suto mayā, pārājikaṁ dhammaṁ ajjhāpannosi,

     “I’ve heard that you’ve committed an offense entailing expulsion.

225. 225

     अस्समणोसि,as·sa·ma·ṇo·si असक्यपुत्तियोसि,a·sak·ya·put·ti·yo·si

     assamaṇosi, asakyaputtiyosi,

     You’re not an ascetic, not a Sakyan monastic.

226. 226

     नत्थिnat·thi तयाta·yā सद्धिंsad·dhiṃ उपोसथोu·po·sa·tho वाvā पवारणाpa·vā·ra·ṇā वाvā सङ्घकम्मंsaṅ·gha·kam·maṃ वा”ति,vā

     natthi tayā saddhiṁ uposatho vā pavāraṇā vā saṅghakammaṁ vā”ti,

     You’re excluded from the observance-day ceremony, from the invitation ceremony, and from the legal procedures of the Sangha.”

227. 227

     आपत्तिā·pat·ti वाचाय,vā·cā·ya वाचायvā·cā·ya सङ्घादिसेसस्स।saṅ·ghā·di·se·sas·sa

     āpatti vācāya, vācāya saṅghādisesassa.

     For each statement, he commits an offense entailing suspension.

228. 228

     अपरिसङ्कितस्सa·pa·ri·saṅ·ki·tas·sa होति—ho·ti

     Aparisaṅkitassa hoti—

     Although he does not suspect it,

229. 229

     “पाराजिकंpā·rā·ji·kaṃ धम्मंdham·maṃ अज्झापन्नो”ति।aj·jhā·pan·no

     “pārājikaṁ dhammaṁ ajjhāpanno”ti.

     he accuses someone of having committed an offense entailing expulsion:

230. 230

     तञ्चेtañ·ce चोदेति—“परिसङ्कितोco·de·ti मया,ma·yā पाराजिकंpā·rā·ji·kaṃ धम्मंdham·maṃ अज्झापन्नोसि,aj·jhā·pan·no·si

     Tañce codeti—“parisaṅkito mayā, pārājikaṁ dhammaṁ ajjhāpannosi,

     “I suspect that you’ve committed an offense entailing expulsion.

231. 231

     अस्समणोसि,as·sa·ma·ṇo·si असक्यपुत्तियोसि,a·sak·ya·put·ti·yo·si

     assamaṇosi, asakyaputtiyosi,

     You’re not an ascetic, not a Sakyan monastic.

232. 232

     नत्थिnat·thi तयाta·yā सद्धिंsad·dhiṃ उपोसथोu·po·sa·tho वाvā पवारणाpa·vā·ra·ṇā वाvā सङ्घकम्मंsaṅ·gha·kam·maṃ वा”ति,vā

     natthi tayā saddhiṁ uposatho vā pavāraṇā vā saṅghakammaṁ vā”ti,

     You’re excluded from the observance-day ceremony, from the invitation ceremony, and from the legal procedures of the Sangha.”

233. 233

     आपत्तिā·pat·ti वाचाय,vā·cā·ya वाचायvā·cā·ya सङ्घादिसेसस्स।saṅ·ghā·di·se·sas·sa

     āpatti vācāya, vācāya saṅghādisesassa.

     For each statement, he commits an offense entailing suspension.

234. 234

     अदिट्ठस्सa·diṭ·ṭhas·sa होतिho·ti पाराजिकंpā·rā·ji·kaṃ धम्मंdham·maṃ अज्झापज्जन्तो।aj·jhā·paj·jan·to

     Adiṭṭhassa hoti pārājikaṁ dhammaṁ ajjhāpajjanto.

     Although he has not seen it, he accuses someone of having committed an offense entailing expulsion:

235. 235

     तञ्चेtañ·ce चोदेति—“दिट्ठोco·de·ti मयाma·yā सुतोsu·to च,ca पाराजिकंpā·rā·ji·kaṃ धम्मंdham·maṃ अज्झापन्नोसि,aj·jhā·pan·no·si

     Tañce codeti—“diṭṭho mayā suto ca, pārājikaṁ dhammaṁ ajjhāpannosi,

     “I’ve seen and I’ve heard that you’ve committed an offense entailing expulsion.

236. 236

     अस्समणोसिas·sa·ma·ṇo·si …पे…pe

     assamaṇosi …pe…

     You’re not an ascetic …”

237. 237

     आपत्तिā·pat·ti वाचाय,vā·cā·ya वाचायvā·cā·ya सङ्घादिसेसस्स।saṅ·ghā·di·se·sas·sa

     āpatti vācāya, vācāya saṅghādisesassa.

     For each statement, he commits an offense entailing suspension.

238. 238

     अदिट्ठस्सa·diṭ·ṭhas·sa होतिho·ti पाराजिकंpā·rā·ji·kaṃ धम्मंdham·maṃ अज्झापज्जन्तो।aj·jhā·paj·jan·to

     Adiṭṭhassa hoti pārājikaṁ dhammaṁ ajjhāpajjanto.

     Although he has not seen it, he accuses someone of having committed an offense entailing expulsion:

239. 239

     तञ्चेtañ·ce चोदेति—“दिट्ठोco·de·ti मयाma·yā परिसङ्कितोpa·ri·saṅ·ki·to च,ca पाराजिकंpā·rā·ji·kaṃ धम्मंdham·maṃ अज्झापन्नोसि,aj·jhā·pan·no·si

     Tañce codeti—“diṭṭho mayā parisaṅkito ca, pārājikaṁ dhammaṁ ajjhāpannosi,

     “I’ve seen and I suspect that you’ve committed an offense entailing expulsion.

240. 240

     अस्समणोसिas·sa·ma·ṇo·si …पे…pe

     assamaṇosi …pe…

     You’re not an ascetic …”

241. 241

     आपत्तिā·pat·ti वाचाय,vā·cā·ya वाचायvā·cā·ya सङ्घादिसेसस्स।saṅ·ghā·di·se·sas·sa

     āpatti vācāya, vācāya saṅghādisesassa.

     For each statement, he commits an offense entailing suspension.

242. 242

     अदिट्ठस्सa·diṭ·ṭhas·sa होतिho·ti पाराजिकंpā·rā·ji·kaṃ धम्मंdham·maṃ अज्झापज्जन्तो।aj·jhā·paj·jan·to

     Adiṭṭhassa hoti pārājikaṁ dhammaṁ ajjhāpajjanto.

     Although he has not seen it, he accuses someone of having committed an offense entailing expulsion:

243. 243

     तञ्चेtañ·ce चोदेति—“दिट्ठोco·de·ti मयाma·yā सुतोsu·to चca परिसङ्कितोpa·ri·saṅ·ki·to च,ca पाराजिकंpā·rā·ji·kaṃ धम्मंdham·maṃ अज्झापन्नोसि,aj·jhā·pan·no·si

     Tañce codeti—“diṭṭho mayā suto ca parisaṅkito ca, pārājikaṁ dhammaṁ ajjhāpannosi,

     “I’ve seen and I’ve heard and I suspect that you’ve committed an offense entailing expulsion.

244. 244

     अस्समणोसिas·sa·ma·ṇo·si …पे…pe

     assamaṇosi …pe…

     You’re not an ascetic …”

245. 245

     आपत्तिā·pat·ti वाचाय,vā·cā·ya वाचायvā·cā·ya सङ्घादिसेसस्स।saṅ·ghā·di·se·sas·sa

     āpatti vācāya, vācāya saṅghādisesassa.

     For each statement, he commits an offense entailing suspension.

246. 246

     असुतस्सa·su·tas·sa होति—ho·ti

     Asutassa hoti—

     Although he has not heard it,

247. 247

     “पाराजिकंpā·rā·ji·kaṃ धम्मंdham·maṃ अज्झापन्नो”ति।aj·jhā·pan·no

     “pārājikaṁ dhammaṁ ajjhāpanno”ti.

     he accuses someone of having committed an offense entailing expulsion:

248. 248

     तञ्चेtañ·ce चोदेति—“सुतोco·de·ti मयाma·yā परिसङ्कितोpa·ri·saṅ·ki·to चca …पे…pe

     Tañce codeti—“suto mayā parisaṅkito ca …pe…

     “I’ve heard and I suspect …” …

249. 249

     सुतोsu·to मयाma·yā दिट्ठोdiṭ·ṭho चca …पे…pe

     suto mayā diṭṭho ca …pe…

     “I’ve heard and I’ve seen …” …

250. 250

     सुतोsu·to मयाma·yā परिसङ्कितोpa·ri·saṅ·ki·to चca दिट्ठोdiṭ·ṭho च,ca पाराजिकंpā·rā·ji·kaṃ धम्मंdham·maṃ अज्झापन्नोसि,aj·jhā·pan·no·si

     suto mayā parisaṅkito ca diṭṭho ca, pārājikaṁ dhammaṁ ajjhāpannosi,

     “I’ve heard and I suspect and I’ve seen that you’ve committed an offense entailing expulsion.

251. 251

     अस्समणोसिas·sa·ma·ṇo·si …पे…pe

     assamaṇosi …pe…

     You’re not an ascetic …”

252. 252

     आपत्तिā·pat·ti वाचाय,vā·cā·ya वाचायvā·cā·ya सङ्घादिसेसस्स।saṅ·ghā·di·se·sas·sa

     āpatti vācāya, vācāya saṅghādisesassa.

     For each statement, he commits an offense entailing suspension.

253. 253

     अपरिसङ्कितस्सa·pa·ri·saṅ·ki·tas·sa होति—ho·ti

     Aparisaṅkitassa hoti—

     Although he does not suspect it,

254. 254

     “पाराजिकंpā·rā·ji·kaṃ धम्मंdham·maṃ अज्झापन्नो”ति।aj·jhā·pan·no

     “pārājikaṁ dhammaṁ ajjhāpanno”ti.

     he accuses someone of having committed an offense entailing expulsion:

255. 255

     तञ्चेtañ·ce चोदेति—“परिसङ्कितोco·de·ti मयाma·yā दिट्ठोdiṭ·ṭho चca …पे…pe

     Tañce codeti—“parisaṅkito mayā diṭṭho ca …pe…

     “I suspect and I’ve seen …” …

256. 256

     परिसङ्कितोpa·ri·saṅ·ki·to मयाma·yā सुतोsu·to चca …पे…pe

     parisaṅkito mayā suto ca …pe…

     “I suspect and I’ve heard …” …

257. 257

     परिसङ्कितोpa·ri·saṅ·ki·to मयाma·yā दिट्ठोdiṭ·ṭho चca सुतोsu·to च,ca पाराजिकंpā·rā·ji·kaṃ धम्मंdham·maṃ अज्झापन्नोसि,aj·jhā·pan·no·si

     parisaṅkito mayā diṭṭho ca suto ca, pārājikaṁ dhammaṁ ajjhāpannosi,

     “I suspect and I’ve seen and I’ve heard that you’ve committed an offense entailing expulsion.

258. 258

     अस्समणोसिas·sa·ma·ṇo·si …पे…pe

     assamaṇosi …pe…

     You’re not an ascetic …”

259. 259

     आपत्तिā·pat·ti वाचाय,vā·cā·ya वाचायvā·cā·ya सङ्घादिसेसस्स।saṅ·ghā·di·se·sas·sa

     āpatti vācāya, vācāya saṅghādisesassa.

     For each statement, he commits an offense entailing suspension.

260. 260

     दिट्ठस्सdiṭ·ṭhas·sa होतिho·ti पाराजिकंpā·rā·ji·kaṃ धम्मंdham·maṃ अज्झापज्जन्तो।aj·jhā·paj·jan·to

     Diṭṭhassa hoti pārājikaṁ dhammaṁ ajjhāpajjanto.

     He has seen that someone has committed an offense entailing expulsion,

261. 261

     तञ्चेtañ·ce चोदेति—co·de·ti

     Tañce codeti—

     but he accuses him like this:

262. 262

     “सुतोsu·to मयाma·yā पाराजिकंpā·rā·ji·kaṃ धम्मंdham·maṃ अज्झापन्नोसि,aj·jhā·pan·no·si

     “suto mayā pārājikaṁ dhammaṁ ajjhāpannosi,

     “I’ve heard that you’ve committed an offense entailing expulsion.

263. 263

     अस्समणोसिas·sa·ma·ṇo·si …पे…pe

     assamaṇosi …pe…

     You’re not an ascetic …”

264. 264

     आपत्तिā·pat·ti वाचाय,vā·cā·ya वाचायvā·cā·ya सङ्घादिसेसस्स।saṅ·ghā·di·se·sas·sa

     āpatti vācāya, vācāya saṅghādisesassa.

     For each statement, he commits an offense entailing suspension.

265. 265

     दिट्ठस्सdiṭ·ṭhas·sa होतिho·ti पाराजिकंpā·rā·ji·kaṃ धम्मंdham·maṃ अज्झापज्जन्तो।aj·jhā·paj·jan·to

     Diṭṭhassa hoti pārājikaṁ dhammaṁ ajjhāpajjanto.

     He has seen that someone has committed an offense entailing expulsion,

266. 266

     तञ्चेtañ·ce चोदेति—co·de·ti

     Tañce codeti—

     but he accuses him like this:

267. 267

     “परिसङ्कितोpa·ri·saṅ·ki·to मया,ma·yā पाराजिकंpā·rā·ji·kaṃ धम्मंdham·maṃ अज्झापन्नोसिaj·jhā·pan·no·si …पे…pe

     “parisaṅkito mayā, pārājikaṁ dhammaṁ ajjhāpannosi …pe…

     “I suspect that you’ve committed an offense entailing expulsion …” …

268. 268

     सुतोsu·to मयाma·yā परिसङ्कितोpa·ri·saṅ·ki·to च,ca पाराजिकंpā·rā·ji·kaṃ धम्मंdham·maṃ अज्झापन्नोसि,aj·jhā·pan·no·si

     suto mayā parisaṅkito ca, pārājikaṁ dhammaṁ ajjhāpannosi,

     “I’ve heard and I suspect that you’ve committed an offense entailing expulsion.

269. 269

     अस्समणोसिas·sa·ma·ṇo·si …पे…pe

     assamaṇosi …pe…

     You’re not an ascetic …”

270. 270

     आपत्तिā·pat·ti वाचाय,vā·cā·ya वाचायvā·cā·ya सङ्घादिसेसस्स।saṅ·ghā·di·se·sas·sa

     āpatti vācāya, vācāya saṅghādisesassa.

     For each statement, he commits an offense entailing suspension.

271. 271

     सुतस्सsu·tas·sa होति—ho·ti

     Sutassa hoti—

     He has heard

272. 272

     “पाराजिकंpā·rā·ji·kaṃ धम्मंdham·maṃ अज्झापन्नो”ति।aj·jhā·pan·no

     “pārājikaṁ dhammaṁ ajjhāpanno”ti.

     that someone has committed an offense entailing expulsion,

273. 273

     तञ्चेtañ·ce चोदेति—co·de·ti

     Tañce codeti—

     but he accuses him like this:

274. 274

     “परिसङ्कितोpa·ri·saṅ·ki·to मया,ma·yā पाराजिकंpā·rā·ji·kaṃ धम्मंdham·maṃ अज्झापन्नोसिaj·jhā·pan·no·si …पे…pe

     “parisaṅkito mayā, pārājikaṁ dhammaṁ ajjhāpannosi …pe…

     “I suspect that you’ve committed an offense entailing expulsion …” …

275. 275

     दिट्ठोdiṭ·ṭho मया,ma·yā पाराजिकंpā·rā·ji·kaṃ धम्मंdham·maṃ अज्झापन्नोसिaj·jhā·pan·no·si …पे…pe

     diṭṭho mayā, pārājikaṁ dhammaṁ ajjhāpannosi …pe…

     “I’ve seen that you’ve committed an offense entailing expulsion …” …

276. 276

     परिसङ्कितोpa·ri·saṅ·ki·to मयाma·yā दिट्ठोdiṭ·ṭho च,ca पाराजिकंpā·rā·ji·kaṃ धम्मंdham·maṃ अज्झापन्नोसि,aj·jhā·pan·no·si

     parisaṅkito mayā diṭṭho ca, pārājikaṁ dhammaṁ ajjhāpannosi,

     “I suspect and I’ve seen that you’ve committed an offense entailing expulsion.

277. 277

     अस्समणोसिas·sa·ma·ṇo·si …पे…pe

     assamaṇosi …pe…

     You’re not an ascetic …”

278. 278

     आपत्तिā·pat·ti वाचाय,vā·cā·ya वाचायvā·cā·ya सङ्घादिसेसस्स।saṅ·ghā·di·se·sas·sa

     āpatti vācāya, vācāya saṅghādisesassa.

     For each statement, he commits an offense entailing suspension.

279. 279

     परिसङ्कितस्सpa·ri·saṅ·ki·tas·sa होति—ho·ti

     Parisaṅkitassa hoti—

     He suspects

280. 280

     “पाराजिकंpā·rā·ji·kaṃ धम्मंdham·maṃ अज्झापन्नो”ति।aj·jhā·pan·no

     “pārājikaṁ dhammaṁ ajjhāpanno”ti.

     that someone has committed an offense entailing expulsion,

281. 281

     तञ्चेtañ·ce चोदेति—co·de·ti

     Tañce codeti—

     but he accuses him like this:

282. 282

     “दिट्ठोdiṭ·ṭho मया,ma·yā पाराजिकंpā·rā·ji·kaṃ धम्मंdham·maṃ अज्झापन्नोसिaj·jhā·pan·no·si …पे…pe

     “diṭṭho mayā, pārājikaṁ dhammaṁ ajjhāpannosi …pe…

     “I’ve seen that you’ve committed an offense entailing expulsion …” …

283. 283

     सुतोsu·to मया,ma·yā पाराजिकंpā·rā·ji·kaṃ धम्मंdham·maṃ अज्झापन्नोसिaj·jhā·pan·no·si …पे…pe

     suto mayā, pārājikaṁ dhammaṁ ajjhāpannosi …pe…

     “I’ve heard that you’ve committed an offense entailing expulsion …” …

284. 284

     दिट्ठोdiṭ·ṭho मयाma·yā सुतोsu·to च,ca पाराजिकंpā·rā·ji·kaṃ धम्मंdham·maṃ अज्झापन्नोसि,aj·jhā·pan·no·si

     diṭṭho mayā suto ca, pārājikaṁ dhammaṁ ajjhāpannosi,

     “I’ve seen and I’ve heard that you’ve committed an offense entailing expulsion.

285. 285

     अस्समणोसि,as·sa·ma·ṇo·si असक्यपुत्तियोसिa·sak·ya·put·ti·yo·si …पे…pe

     assamaṇosi, asakyaputtiyosi …pe…

     You’re not an ascetic, not a Sakyan monastic. …”

286. 286

     आपत्तिā·pat·ti वाचाय,vā·cā·ya वाचायvā·cā·ya सङ्घादिसेसस्स।saṅ·ghā·di·se·sas·sa

     āpatti vācāya, vācāya saṅghādisesassa.

     For each statement, he commits an offense entailing suspension.

287. 287

     दिट्ठस्सdiṭ·ṭhas·sa होतिho·ti पाराजिकंpā·rā·ji·kaṃ धम्मंdham·maṃ अज्झापज्जन्तो।aj·jhā·paj·jan·to

     Diṭṭhassa hoti pārājikaṁ dhammaṁ ajjhāpajjanto.

     He has seen someone committing an offense entailing expulsion,

288. 288

     दिट्ठेdiṭ·ṭhe वेमतिकोve·ma·ti·ko दिट्ठंdiṭ·ṭhaṃ नोno कप्पेतिkap·pe·ti दिट्ठंdiṭ·ṭhaṃ नस्सरतिnas·sa·ra·ti दिट्ठंdiṭ·ṭhaṃ पमुट्ठोpa·muṭ·ṭho होतिho·ti …पे…pe

     Diṭṭhe vematiko diṭṭhaṁ no kappeti diṭṭhaṁ nassarati diṭṭhaṁ pamuṭṭho hoti …pe…

     but he is unsure of what he has seen, he does not believe what he has seen, he does not remember what he has seen, he is confused about what he has seen …

289. 289

     सुतेsu·te वेमतिकोve·ma·ti·ko सुतंsu·taṃ नोno कप्पेतिkap·pe·ti सुतंsu·taṃ नस्सरतिnas·sa·ra·ti सुतंsu·taṃ पमुट्ठोpa·muṭ·ṭho होतिho·ti …पे…pe

     sute vematiko sutaṁ no kappeti sutaṁ nassarati sutaṁ pamuṭṭho hoti …pe…

     he is unsure of what he has heard, he does not believe what he has heard, he does not remember what he has heard, he is confused about what he has heard …

290. 290

     परिसङ्कितेpa·ri·saṅ·ki·te वेमतिकोve·ma·ti·ko परिसङ्कितंpa·ri·saṅ·ki·taṃ नोno कप्पेतिkap·pe·ti परिसङ्कितंpa·ri·saṅ·ki·taṃ नस्सरतिnas·sa·ra·ti परिसङ्कितंpa·ri·saṅ·ki·taṃ पमुट्ठोpa·muṭ·ṭho होति।ho·ti

     parisaṅkite vematiko parisaṅkitaṁ no kappeti parisaṅkitaṁ nassarati parisaṅkitaṁ pamuṭṭho hoti.

     he is unsure of what he suspects, he does not believe what he suspects, he does not remember what he suspects, he is confused about what he suspects.

291. 291

     तञ्चेtañ·ce चोदेति—co·de·ti

     Tañce codeti—

     If he then accuses him like this:

292. 292

     “परिसङ्कितोpa·ri·saṅ·ki·to मयाma·yā दिट्ठोdiṭ·ṭho चca …पे…pe

     “parisaṅkito mayā diṭṭho ca …pe…

     “I suspect and I’ve seen …” …

293. 293

     परिसङ्कितोpa·ri·saṅ·ki·to मयाma·yā सुतोsu·to चca …पे…pe

     parisaṅkito mayā suto ca …pe…

     “I suspect and I’ve heard …” …

294. 294

     परिसङ्कितोpa·ri·saṅ·ki·to मयाma·yā दिट्ठोdiṭ·ṭho चca सुतोsu·to च,ca पाराजिकंpā·rā·ji·kaṃ धम्मंdham·maṃ अज्झापन्नोसि,aj·jhā·pan·no·si

     parisaṅkito mayā diṭṭho ca suto ca, pārājikaṁ dhammaṁ ajjhāpannosi,

     “I suspect and I’ve seen and I’ve heard that you’ve committed an offense entailing expulsion.

295. 295

     अस्समणोसि,as·sa·ma·ṇo·si असक्यपुत्तियोसि,a·sak·ya·put·ti·yo·si

     assamaṇosi, asakyaputtiyosi,

     You’re not an ascetic, not a Sakyan monastic.

296. 296

     नत्थिnat·thi तयाta·yā सद्धिंsad·dhiṃ उपोसथोu·po·sa·tho वाvā पवारणाpa·vā·ra·ṇā वाvā सङ्घकम्मंsaṅ·gha·kam·maṃ वा”ति,vā

     natthi tayā saddhiṁ uposatho vā pavāraṇā vā saṅghakammaṁ vā”ti,

     You’re excluded from the observance-day ceremony, from the invitation ceremony, and from the legal procedures of the Sangha.”

297. 297

     आपत्तिā·pat·ti वाचाय,vā·cā·ya वाचायvā·cā·ya सङ्घादिसेसस्स।saṅ·ghā·di·se·sas·sa

     āpatti vācāya, vācāya saṅghādisesassa.

     For each statement, he commits an offense entailing suspension.

298. 298

     Getting someone else to do the accusing

299. 299

     अदिट्ठस्सa·diṭ·ṭhas·sa होतिho·ti पाराजिकंpā·rā·ji·kaṃ धम्मंdham·maṃ अज्झापज्जन्तो।aj·jhā·paj·jan·to

     Adiṭṭhassa hoti pārājikaṁ dhammaṁ ajjhāpajjanto.

     Although he has not seen it, he has someone accused of having committed an offense entailing expulsion:

300. 300

     तञ्चेtañ·ce चोदापेति—“दिट्ठोसि,co·dā·pe·ti

     Tañce codāpeti—“diṭṭhosi,

     “You’ve been seen.

301. 301

     पाराजिकंpā·rā·ji·kaṃ धम्मंdham·maṃ अज्झापन्नोसि,aj·jhā·pan·no·si

     pārājikaṁ dhammaṁ ajjhāpannosi,

     You’ve committed an offense entailing expulsion.

302. 302

     अस्समणोसि,as·sa·ma·ṇo·si असक्यपुत्तियोसि,a·sak·ya·put·ti·yo·si

     assamaṇosi, asakyaputtiyosi,

     You’re not an ascetic, not a Sakyan monastic.

303. 303

     नत्थिnat·thi तयाta·yā सद्धिंsad·dhiṃ उपोसथोu·po·sa·tho वाvā पवारणाpa·vā·ra·ṇā वाvā सङ्घकम्मंsaṅ·gha·kam·maṃ वा”ति,vā

     natthi tayā saddhiṁ uposatho vā pavāraṇā vā saṅghakammaṁ vā”ti,

     You’re excluded from the observance-day ceremony, from the invitation ceremony, and from the legal procedures of the Sangha.”

304. 304

     आपत्तिā·pat·ti वाचाय,vā·cā·ya वाचायvā·cā·ya सङ्घादिसेसस्स।saṅ·ghā·di·se·sas·sa

     āpatti vācāya, vācāya saṅghādisesassa.

     For each statement, he commits an offense entailing suspension.

305. 305

     असुतस्सa·su·tas·sa होति—ho·ti

     Asutassa hoti—

     Although he has not heard it …

306. 306

     “पाराजिकंpā·rā·ji·kaṃ धम्मंdham·maṃ अज्झापन्नो”तिaj·jhā·pan·no …पे…pe

     “pārājikaṁ dhammaṁ ajjhāpanno”ti …pe…

     (Pāli only)

307. 307

     अपरिसङ्कितस्सa·pa·ri·saṅ·ki·tas·sa होति—ho·ti

     aparisaṅkitassa hoti—

     Although he does not suspect it,

308. 308

     “पाराजिकंpā·rā·ji·kaṃ धम्मंdham·maṃ अज्झापन्नो”ति।aj·jhā·pan·no

     “pārājikaṁ dhammaṁ ajjhāpanno”ti.

     he has someone accused of having committed an offense entailing expulsion:

309. 309

     तञ्चेtañ·ce चोदापेति—“परिसङ्कितोसि,co·dā·pe·ti

     Tañce codāpeti—“parisaṅkitosi,

     “You’re suspected.

310. 310

     पाराजिकंpā·rā·ji·kaṃ धम्मंdham·maṃ अज्झापन्नोसिaj·jhā·pan·no·si …पे…pe

     pārājikaṁ dhammaṁ ajjhāpannosi …pe…

     You’ve committed an offense entailing expulsion. …”

311. 311

     आपत्तिā·pat·ti वाचाय,vā·cā·ya वाचायvā·cā·ya सङ्घादिसेसस्स।saṅ·ghā·di·se·sas·sa

     āpatti vācāya, vācāya saṅghādisesassa.

     For each statement, he commits an offense entailing suspension.

312. 312

     अदिट्ठस्सa·diṭ·ṭhas·sa होतिho·ti पाराजिकंpā·rā·ji·kaṃ धम्मंdham·maṃ अज्झापज्जन्तो।aj·jhā·paj·jan·to

     Adiṭṭhassa hoti pārājikaṁ dhammaṁ ajjhāpajjanto.

     Although he has not seen it, he has someone accused of having committed an offense entailing expulsion:

313. 313

     तञ्चेtañ·ce चोदापेति—“दिट्ठोसिco·dā·pe·ti सुतोसिsu·to·si …पे…pe

     Tañce codāpeti—“diṭṭhosi sutosi …pe…

     “You’ve been seen and you’ve been heard …” …

314. 314

     दिट्ठोसिdiṭ·ṭho·si परिसङ्कितोसिpa·ri·saṅ·ki·to·si …पे…pe

     diṭṭhosi parisaṅkitosi …pe…

     “You’ve been seen and you’re suspected …” …

315. 315

     दिट्ठोसिdiṭ·ṭho·si सुतोसिsu·to·si परिसङ्कितोसि,pa·ri·saṅ·ki·to·si

     diṭṭhosi sutosi parisaṅkitosi,

     “You’ve been seen and you’ve been heard and you’re suspected.

316. 316

     पाराजिकंpā·rā·ji·kaṃ धम्मंdham·maṃ अज्झापन्नोसिaj·jhā·pan·no·si …पे…pe

     pārājikaṁ dhammaṁ ajjhāpannosi …pe…

     You’ve committed an offense entailing expulsion …” …

317. 317

     असुतस्सa·su·tas·sa होति—ho·ti

     asutassa hoti—

     Although he has not heard it …

318. 318

     “पाराजिकंpā·rā·ji·kaṃ धम्मंdham·maṃ अज्झापन्नो”तिaj·jhā·pan·no …पे…pe

     “pārājikaṁ dhammaṁ ajjhāpanno”ti …pe…

     (Pāli only)

319. 319

     अपरिसङ्कितस्सa·pa·ri·saṅ·ki·tas·sa होति—ho·ti

     aparisaṅkitassa hoti—

     Although he does not suspect it,

320. 320

     “पाराजिकंpā·rā·ji·kaṃ धम्मंdham·maṃ अज्झापन्नो”ति।aj·jhā·pan·no

     “pārājikaṁ dhammaṁ ajjhāpanno”ti.

     he has someone accused of having committed an offense entailing expulsion:

321. 321

     तञ्चेtañ·ce चोदापेति—“परिसङ्कितोसि,co·dā·pe·ti दिट्ठोसिdiṭ·ṭho·si …पे…pe

     Tañce codāpeti—“parisaṅkitosi, diṭṭhosi …pe…

     “You’re suspected and you’ve been seen …” …

322. 322

     परिसङ्कितोसि,pa·ri·saṅ·ki·to·si सुतोसिsu·to·si …पे…pe

     parisaṅkitosi, sutosi …pe…

     “You’re suspected and you’ve been heard …” …

323. 323

     परिसङ्कितोसि,pa·ri·saṅ·ki·to·si दिट्ठोसि,diṭ·ṭho·si सुतोसि,su·to·si

     parisaṅkitosi, diṭṭhosi, sutosi,

     “You’re suspected and you’ve been seen and you’ve been heard.

324. 324

     पाराजिकंpā·rā·ji·kaṃ धम्मंdham·maṃ अज्झापन्नोसि,aj·jhā·pan·no·si

     pārājikaṁ dhammaṁ ajjhāpannosi,

     You’ve committed an offense entailing expulsion.

325. 325

     अस्समणोसिas·sa·ma·ṇo·si …पे…pe

     assamaṇosi …pe…

     You’re not an ascetic …”

326. 326

     आपत्तिā·pat·ti वाचाय,vā·cā·ya वाचायvā·cā·ya सङ्घादिसेसस्स।saṅ·ghā·di·se·sas·sa

     āpatti vācāya, vācāya saṅghādisesassa.

     For each statement, he commits an offense entailing suspension.

327. 327

     दिट्ठस्सdiṭ·ṭhas·sa होतिho·ti पाराजिकंpā·rā·ji·kaṃ धम्मंdham·maṃ अज्झापज्जन्तो।aj·jhā·paj·jan·to

     Diṭṭhassa hoti pārājikaṁ dhammaṁ ajjhāpajjanto.

     He has seen that someone has committed an offense entailing expulsion,

328. 328

     तञ्चेtañ·ce चोदापेति—co·dā·pe·ti

     Tañce codāpeti—

     but he has him accused like this:

329. 329

     “सुतोसिsu·to·si …पे…pe

     “sutosi …pe…

     “You’ve been heard …” …

330. 330

     तञ्चेtañ·ce चोदापेति—co·dā·pe·ti

     tañce codāpeti—

     but he has him accused like this:

331. 331

     “परिसङ्कितोसिpa·ri·saṅ·ki·to·si …पे…pe

     “parisaṅkitosi …pe…

     “You’re suspected …” …

332. 332

     तञ्चेtañ·ce चोदापेति—co·dā·pe·ti

     tañce codāpeti—

     but he has him accused like this:

333. 333

     “सुतोसि,su·to·si परिसङ्कितोसि,pa·ri·saṅ·ki·to·si

     “sutosi, parisaṅkitosi,

     “You’ve been heard and you’re suspected.

334. 334

     पाराजिकंpā·rā·ji·kaṃ धम्मंdham·maṃ अज्झापन्नोसि,aj·jhā·pan·no·si

     pārājikaṁ dhammaṁ ajjhāpannosi,

     You’ve committed an offense entailing expulsion.

335. 335

     अस्समणोसिas·sa·ma·ṇo·si …पे…pe

     assamaṇosi …pe…

     You’re not an ascetic …”

336. 336

     आपत्तिā·pat·ti वाचाय,vā·cā·ya वाचायvā·cā·ya सङ्घादिसेसस्स।saṅ·ghā·di·se·sas·sa

     āpatti vācāya, vācāya saṅghādisesassa.

     For each statement, he commits an offense entailing suspension.

337. 337

     सुतस्सsu·tas·sa होति—ho·ti

     Sutassa hoti—

     He has heard

338. 338

     “पाराजिकंpā·rā·ji·kaṃ धम्मंdham·maṃ अज्झापन्नो”तिaj·jhā·pan·no …पे…pe

     “pārājikaṁ dhammaṁ ajjhāpanno”ti …pe…

     that someone has committed an offense entailing expulsion …

339. 339

     परिसङ्कितस्सpa·ri·saṅ·ki·tas·sa होति—ho·ti

     parisaṅkitassa hoti—

     He suspects

340. 340

     “पाराजिकंpā·rā·ji·kaṃ धम्मंdham·maṃ अज्झापन्नो”ति।aj·jhā·pan·no

     “pārājikaṁ dhammaṁ ajjhāpanno”ti.

     that someone has committed an offense entailing expulsion,

341. 341

     तञ्चेtañ·ce चोदापेति—co·dā·pe·ti

     Tañce codāpeti—

     but he has him accused like this:

342. 342

     “दिट्ठोसिdiṭ·ṭho·si …पे…pe

     “diṭṭhosi …pe…

     “You’ve been seen …” …

343. 343

     तञ्चेtañ·ce चोदापेति—co·dā·pe·ti

     tañce codāpeti—

     but he has him accused like this:

344. 344

     “सुतोसिsu·to·si …पे…pe

     “sutosi …pe…

     “You’ve been heard …” …

345. 345

     तञ्चेtañ·ce चोदापेति—co·dā·pe·ti

     tañce codāpeti—

     but he has him accused like this:

346. 346

     “दिट्ठोसि,diṭ·ṭho·si सुतोसि,su·to·si

     “diṭṭhosi, sutosi,

     “You’ve been seen and you’ve been heard.

347. 347

     पाराजिकंpā·rā·ji·kaṃ धम्मंdham·maṃ अज्झापन्नोसि,aj·jhā·pan·no·si

     pārājikaṁ dhammaṁ ajjhāpannosi,

     You’ve committed an offense entailing expulsion.

348. 348

     अस्समणोसिas·sa·ma·ṇo·si …पे…pe

     assamaṇosi …pe…

     You’re not an ascetic …”

349. 349

     आपत्तिā·pat·ti वाचाय,vā·cā·ya वाचायvā·cā·ya सङ्घादिसेसस्स।saṅ·ghā·di·se·sas·sa

     āpatti vācāya, vācāya saṅghādisesassa.

     For each statement, he commits an offense entailing suspension.

350. 350

     दिट्ठस्सdiṭ·ṭhas·sa होतिho·ti पाराजिकंpā·rā·ji·kaṃ धम्मंdham·maṃ अज्झापज्जन्तो।aj·jhā·paj·jan·to

     Diṭṭhassa hoti pārājikaṁ dhammaṁ ajjhāpajjanto.

     He has seen someone committing an offense entailing expulsion,

351. 351

     दिट्ठेdiṭ·ṭhe वेमतिकोve·ma·ti·ko दिट्ठंdiṭ·ṭhaṃ नोno कप्पेतिkap·pe·ti दिट्ठंdiṭ·ṭhaṃ नस्सरतिnas·sa·ra·ti दिट्ठंdiṭ·ṭhaṃ पमुट्ठोpa·muṭ·ṭho होतिho·ti …पे…pe

     Diṭṭhe vematiko diṭṭhaṁ no kappeti diṭṭhaṁ nassarati diṭṭhaṁ pamuṭṭho hoti …pe…

     but he is unsure of what he has seen, he does not believe what he has seen, he does not remember what he has seen, he is confused about what he has seen …

352. 352

     सुतेsu·te वेमतिकोve·ma·ti·ko सुतंsu·taṃ नोno कप्पेतिkap·pe·ti सुतंsu·taṃ नस्सरतिnas·sa·ra·ti सुतंsu·taṃ पमुट्ठोpa·muṭ·ṭho होतिho·ti …पे…pe

     sute vematiko sutaṁ no kappeti sutaṁ nassarati sutaṁ pamuṭṭho hoti …pe…

     he is unsure of what he has heard, he does not believe what he has heard, he does not remember what he has heard, he is confused about what he has heard …

353. 353

     परिसङ्कितेpa·ri·saṅ·ki·te वेमतिकोve·ma·ti·ko परिसङ्कितंpa·ri·saṅ·ki·taṃ नोno कप्पेतिkap·pe·ti परिसङ्कितंpa·ri·saṅ·ki·taṃ नस्सरतिnas·sa·ra·ti परिसङ्कितंpa·ri·saṅ·ki·taṃ पमुट्ठोpa·muṭ·ṭho होति।ho·ti

     parisaṅkite vematiko parisaṅkitaṁ no kappeti parisaṅkitaṁ nassarati parisaṅkitaṁ pamuṭṭho hoti.

     he is unsure of what he suspects, he does not believe what he suspects, he does not remember what he suspects, he is confused about what he suspects.

354. 354

     तञ्चेtañ·ce चोदापेति—co·dā·pe·ti

     Tañce codāpeti—

     If he then has him accused like this:

355. 355

     “परिसङ्कितोसि,pa·ri·saṅ·ki·to·si दिट्ठोसिdiṭ·ṭho·si …पे…pe

     “parisaṅkitosi, diṭṭhosi …pe…

     “You’re suspected and you’ve been seen …”

356. 356

     परिसङ्कितंpa·ri·saṅ·ki·taṃ पमुट्ठोpa·muṭ·ṭho होति,ho·ti

     parisaṅkitaṁ pamuṭṭho hoti,

     … he is confused about what he suspects.

357. 357

     तञ्चेtañ·ce चोदापेति—co·dā·pe·ti

     tañce codāpeti—

     If he then has him accused like this:

358. 358

     “परिसङ्कितोसिpa·ri·saṅ·ki·to·si सुतोसिsu·to·si …पे…pe

     “parisaṅkitosi sutosi …pe…

     “You’re suspected and you’ve been heard …”

359. 359

     परिसङ्कितंpa·ri·saṅ·ki·taṃ पमुट्ठोpa·muṭ·ṭho होति,ho·ti

     parisaṅkitaṁ pamuṭṭho hoti,

     … he is confused about what he suspects.

360. 360

     तञ्चेtañ·ce चोदापेति—co·dā·pe·ti

     tañce codāpeti—

     If he then has him accused like this:

361. 361

     “परिसङ्कितोसि,pa·ri·saṅ·ki·to·si दिट्ठोसि,diṭ·ṭho·si सुतोसि,su·to·si

     “parisaṅkitosi, diṭṭhosi, sutosi,

     “You’re suspected and you’ve been seen and you’ve been heard.

362. 362

     पाराजिकंpā·rā·ji·kaṃ धम्मंdham·maṃ अज्झापन्नोसि,aj·jhā·pan·no·si

     pārājikaṁ dhammaṁ ajjhāpannosi,

     You’ve committed an offense entailing expulsion.

363. 363

     अस्समणोसि,as·sa·ma·ṇo·si असक्यपुत्तियोसि,a·sak·ya·put·ti·yo·si

     assamaṇosi, asakyaputtiyosi,

     You’re not an ascetic, not a Sakyan monastic.

364. 364

     नत्थिnat·thi तयाta·yā सद्धिंsad·dhiṃ उपोसथोu·po·sa·tho वाvā पवारणाpa·vā·ra·ṇā वाvā सङ्घकम्मंsaṅ·gha·kam·maṃ वा”ति,vā

     natthi tayā saddhiṁ uposatho vā pavāraṇā vā saṅghakammaṁ vā”ti,

     You’re excluded from the observance-day ceremony, from the invitation ceremony, and from the legal procedures of the Sangha.”

365. 365

     आपत्तिā·pat·ti वाचाय,vā·cā·ya वाचायvā·cā·ya सङ्घादिसेसस्स।saṅ·ghā·di·se·sas·sa

     āpatti vācāya, vācāya saṅghādisesassa.

     For each statement, he commits an offense entailing suspension.

366. 366

     Permutations part 2

367. 367

     Summary

368. 368

     असुद्धेa·sud·dhe सुद्धदिट्ठि,sud·dha·diṭ·ṭhi

     Asuddhe suddhadiṭṭhi,

     Someone is impure, but viewed as pure;

369. 369

     सुद्धेsud·dhe असुद्धदिट्ठि,a·sud·dha·diṭ·ṭhi

     suddhe asuddhadiṭṭhi,

     someone is pure, but viewed as impure;

370. 370

     असुद्धेa·sud·dhe असुद्धदिट्ठि,a·sud·dha·diṭ·ṭhi

     asuddhe asuddhadiṭṭhi,

     someone is impure and viewed as impure;

371. 371

     सुद्धेsud·dhe सुद्धदिट्ठि।sud·dha·diṭ·ṭhi

     suddhe suddhadiṭṭhi.

     someone is pure and viewed as pure.

372. 372

     Exposition

373. 373

     Impure but viewed as pure

374. 374

     असुद्धोa·sud·dho होतिho·ti पुग्गलोpug·ga·lo अञ्ञतरंañ·ña·ta·raṃ पाराजिकंpā·rā·ji·kaṃ धम्मंdham·maṃ अज्झापन्नो।aj·jhā·pan·no

     Asuddho hoti puggalo aññataraṁ pārājikaṁ dhammaṁ ajjhāpanno.

     An impure person has committed an offense entailing expulsion.

375. 375

     तञ्चेtañ·ce सुद्धदिट्ठिsud·dha·diṭ·ṭhi समानोsa·mā·no अनोकासंa·no·kā·saṃ कारापेत्वाkā·rā·pet·vā चावनाधिप्पायोcā·va·nā·dhip·pā·yo वदेति,va·de·ti आपत्तिā·pat·ti सङ्घादिसेसेनsaṅ·ghā·di·se·se·na दुक्कटस्स।duk·ka·ṭas·sa

     Tañce suddhadiṭṭhi samāno anokāsaṁ kārāpetvā cāvanādhippāyo vadeti, āpatti saṅghādisesena dukkaṭassa.

     If one views him as pure, but then, without having gotten his permission, speaks with the aim of making him leave the monastic life, one commits one offense entailing suspension and one offense of wrong conduct.

376. 376

     असुद्धोa·sud·dho होतिho·ti पुग्गलोpug·ga·lo अञ्ञतरंañ·ña·ta·raṃ पाराजिकंpā·rā·ji·kaṃ धम्मंdham·maṃ अज्झापन्नो।aj·jhā·pan·no

     Asuddho hoti puggalo aññataraṁ pārājikaṁ dhammaṁ ajjhāpanno.

     An impure person has committed an offense entailing expulsion.

377. 377

     तञ्चेtañ·ce सुद्धदिट्ठिsud·dha·diṭ·ṭhi समानोsa·mā·no ओकासंo·kā·saṃ कारापेत्वाkā·rā·pet·vā चावनाधिप्पायोcā·va·nā·dhip·pā·yo वदेति,va·de·ti आपत्तिā·pat·ti सङ्घादिसेसस्स।saṅ·ghā·di·se·sas·sa

     Tañce suddhadiṭṭhi samāno okāsaṁ kārāpetvā cāvanādhippāyo vadeti, āpatti saṅghādisesassa.

     If one views him as pure, but then, having gotten his permission, speaks with the aim of making him leave the monastic life, one commits an offense entailing suspension.

378. 378

     असुद्धोa·sud·dho होतिho·ti पुग्गलोpug·ga·lo अञ्ञतरंañ·ña·ta·raṃ पाराजिकंpā·rā·ji·kaṃ धम्मंdham·maṃ अज्झापन्नो।aj·jhā·pan·no

     Asuddho hoti puggalo aññataraṁ pārājikaṁ dhammaṁ ajjhāpanno.

     An impure person has committed an offense entailing expulsion.

379. 379

     तञ्चेtañ·ce सुद्धदिट्ठिsud·dha·diṭ·ṭhi समानोsa·mā·no अनोकासंa·no·kā·saṃ कारापेत्वाkā·rā·pet·vā अक्कोसाधिप्पायोak·ko·sā·dhip·pā·yo वदेति,va·de·ti आपत्तिā·pat·ti ओमसवादेनo·ma·sa·vā·de·na दुक्कटस्स।duk·ka·ṭas·sa

     Tañce suddhadiṭṭhi samāno anokāsaṁ kārāpetvā akkosādhippāyo vadeti, āpatti omasavādena dukkaṭassa.

     If one views him as pure, but then, without having gotten his permission, speaks with the aim of abusing him, one commits one offense for abusive speech and one offense of wrong conduct.

380. 380

     असुद्धोa·sud·dho होतिho·ti पुग्गलोpug·ga·lo अञ्ञतरंañ·ña·ta·raṃ पाराजिकंpā·rā·ji·kaṃ धम्मंdham·maṃ अज्झापन्नो।aj·jhā·pan·no

     Asuddho hoti puggalo aññataraṁ pārājikaṁ dhammaṁ ajjhāpanno.

     An impure person has committed an offense entailing expulsion.

381. 381

     तञ्चेtañ·ce सुद्धदिट्ठिsud·dha·diṭ·ṭhi समानोsa·mā·no ओकासंo·kā·saṃ कारापेत्वाkā·rā·pet·vā अक्कोसाधिप्पायोak·ko·sā·dhip·pā·yo वदेति,va·de·ti आपत्तिā·pat·ti ओमसवादस्स।o·ma·sa·vā·das·sa

     Tañce suddhadiṭṭhi samāno okāsaṁ kārāpetvā akkosādhippāyo vadeti, āpatti omasavādassa.

     If one views him as pure, but then, having gotten his permission, speaks with the aim of abusing him, one commits an offense for abusive speech.

382. 382

     Pure but viewed as impure

383. 383

     सुद्धोsud·dho होतिho·ti पुग्गलोpug·ga·lo अञ्ञतरंañ·ña·ta·raṃ पाराजिकंpā·rā·ji·kaṃ धम्मंdham·maṃ अनज्झापन्नो।a·naj·jhā·pan·no

     Suddho hoti puggalo aññataraṁ pārājikaṁ dhammaṁ anajjhāpanno.

     A pure person has not committed an offense entailing expulsion.

384. 384

     तञ्चेtañ·ce असुद्धदिट्ठिa·sud·dha·diṭ·ṭhi समानोsa·mā·no अनोकासंa·no·kā·saṃ कारापेत्वाkā·rā·pet·vā चावनाधिप्पायोcā·va·nā·dhip·pā·yo वदेति,va·de·ti आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

     Tañce asuddhadiṭṭhi samāno anokāsaṁ kārāpetvā cāvanādhippāyo vadeti, āpatti dukkaṭassa.

     If one views him as impure, and then, without having gotten his permission, speaks with the aim of making him leave the monastic life, one commits an offense of wrong conduct.

385. 385

     सुद्धोsud·dho होतिho·ti पुग्गलोpug·ga·lo अञ्ञतरंañ·ña·ta·raṃ पाराजिकंpā·rā·ji·kaṃ धम्मंdham·maṃ अनज्झापन्नो।a·naj·jhā·pan·no

     Suddho hoti puggalo aññataraṁ pārājikaṁ dhammaṁ anajjhāpanno.

     A pure person has not committed an offense entailing expulsion.

386. 386

     तञ्चेtañ·ce असुद्धदिट्ठिa·sud·dha·diṭ·ṭhi समानोsa·mā·no ओकासंo·kā·saṃ कारापेत्वाkā·rā·pet·vā चावनाधिप्पायोcā·va·nā·dhip·pā·yo वदेति,va·de·ti अनापत्ति।a·nā·pat·ti

     Tañce asuddhadiṭṭhi samāno okāsaṁ kārāpetvā cāvanādhippāyo vadeti, anāpatti.

     If one views him as impure, and then, having gotten his permission, speaks with the aim of making him leave the monastic life, there is no offense.

387. 387

     सुद्धोsud·dho होतिho·ti पुग्गलोpug·ga·lo अञ्ञतरंañ·ña·ta·raṃ पाराजिकंpā·rā·ji·kaṃ धम्मंdham·maṃ अनज्झापन्नो।a·naj·jhā·pan·no

     Suddho hoti puggalo aññataraṁ pārājikaṁ dhammaṁ anajjhāpanno.

     A pure person has not committed an offense entailing expulsion.

388. 388

     तञ्चेtañ·ce असुद्धदिट्ठिa·sud·dha·diṭ·ṭhi समानोsa·mā·no अनोकासंa·no·kā·saṃ कारापेत्वाkā·rā·pet·vā अक्कोसाधिप्पायोak·ko·sā·dhip·pā·yo वदेति,va·de·ti आपत्तिā·pat·ti ओमसवादेनo·ma·sa·vā·de·na दुक्कटस्स।duk·ka·ṭas·sa

     Tañce asuddhadiṭṭhi samāno anokāsaṁ kārāpetvā akkosādhippāyo vadeti, āpatti omasavādena dukkaṭassa.

     If one views him as impure, and then, without having gotten his permission, speaks with the aim of abusing him, one commits one offense for abusive speech and one offense of wrong conduct.

389. 389

     सुद्धोsud·dho होतिho·ti पुग्गलोpug·ga·lo अञ्ञतरंañ·ña·ta·raṃ पाराजिकंpā·rā·ji·kaṃ धम्मंdham·maṃ अनज्झापन्नो।a·naj·jhā·pan·no

     Suddho hoti puggalo aññataraṁ pārājikaṁ dhammaṁ anajjhāpanno.

     A pure person has not committed an offense entailing expulsion.

390. 390

     तञ्चेtañ·ce असुद्धदिट्ठिa·sud·dha·diṭ·ṭhi समानोsa·mā·no ओकासंo·kā·saṃ कारापेत्वाkā·rā·pet·vā अक्कोसाधिप्पायोak·ko·sā·dhip·pā·yo वदेति,va·de·ti आपत्तिā·pat·ti ओमसवादस्स।o·ma·sa·vā·das·sa

     Tañce asuddhadiṭṭhi samāno okāsaṁ kārāpetvā akkosādhippāyo vadeti, āpatti omasavādassa.

     If one views him as impure, and then, having gotten his permission, speaks with the aim of abusing him, one commits an offense for abusive speech.

391. 391

     Impure and viewed as impure

392. 392

     असुद्धोa·sud·dho होतिho·ti पुग्गलोpug·ga·lo अञ्ञतरंañ·ña·ta·raṃ पाराजिकंpā·rā·ji·kaṃ धम्मंdham·maṃ अज्झापन्नो।aj·jhā·pan·no

     Asuddho hoti puggalo aññataraṁ pārājikaṁ dhammaṁ ajjhāpanno.

     An impure person has committed an offense entailing expulsion.

393. 393

     तञ्चेtañ·ce असुद्धदिट्ठिa·sud·dha·diṭ·ṭhi समानोsa·mā·no अनोकासंa·no·kā·saṃ कारापेत्वाkā·rā·pet·vā चावनाधिप्पायोcā·va·nā·dhip·pā·yo वदेति,va·de·ti आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

     Tañce asuddhadiṭṭhi samāno anokāsaṁ kārāpetvā cāvanādhippāyo vadeti, āpatti dukkaṭassa.

     If one views him as impure, and then, without having gotten his permission, speaks with the aim of making him leave the monastic life, one commits an offense of wrong conduct.

394. 394

     असुद्धोa·sud·dho होतिho·ti पुग्गलोpug·ga·lo अञ्ञतरंañ·ña·ta·raṃ पाराजिकंpā·rā·ji·kaṃ धम्मंdham·maṃ अज्झापन्नो।aj·jhā·pan·no

     Asuddho hoti puggalo aññataraṁ pārājikaṁ dhammaṁ ajjhāpanno.

     An impure person has committed an offense entailing expulsion.

395. 395

     तञ्चेtañ·ce असुद्धदिट्ठिa·sud·dha·diṭ·ṭhi समानोsa·mā·no ओकासंo·kā·saṃ कारापेत्वाkā·rā·pet·vā चावनाधिप्पायोcā·va·nā·dhip·pā·yo वदेति,va·de·ti अनापत्ति।a·nā·pat·ti

     Tañce asuddhadiṭṭhi samāno okāsaṁ kārāpetvā cāvanādhippāyo vadeti, anāpatti.

     If one views him as impure, and then, having gotten his permission, speaks with the aim of making him leave the monastic life, there is no offense.

396. 396

     असुद्धोa·sud·dho होतिho·ti पुग्गलोpug·ga·lo अञ्ञतरंañ·ña·ta·raṃ पाराजिकंpā·rā·ji·kaṃ धम्मंdham·maṃ अज्झापन्नो।aj·jhā·pan·no

     Asuddho hoti puggalo aññataraṁ pārājikaṁ dhammaṁ ajjhāpanno.

     An impure person has committed an offense entailing expulsion.

397. 397

     तञ्चेtañ·ce असुद्धदिट्ठिa·sud·dha·diṭ·ṭhi समानोsa·mā·no अनोकासंa·no·kā·saṃ कारापेत्वाkā·rā·pet·vā अक्कोसाधिप्पायोak·ko·sā·dhip·pā·yo वदेति,va·de·ti आपत्तिā·pat·ti ओमसवादेनo·ma·sa·vā·de·na दुक्कटस्स।duk·ka·ṭas·sa

     Tañce asuddhadiṭṭhi samāno anokāsaṁ kārāpetvā akkosādhippāyo vadeti, āpatti omasavādena dukkaṭassa.

     If one views him as impure, and then, without having gotten his permission, speaks with the aim of abusing him, one commits one offense for abusive speech and one offense of wrong conduct.

398. 398

     असुद्धोa·sud·dho होतिho·ti पुग्गलोpug·ga·lo अञ्ञतरंañ·ña·ta·raṃ पाराजिकंpā·rā·ji·kaṃ धम्मंdham·maṃ अज्झापन्नो।aj·jhā·pan·no

     Asuddho hoti puggalo aññataraṁ pārājikaṁ dhammaṁ ajjhāpanno.

     An impure person has committed an offense entailing expulsion.

399. 399

     तञ्चेtañ·ce असुद्धदिट्ठिa·sud·dha·diṭ·ṭhi समानोsa·mā·no ओकासंo·kā·saṃ कारापेत्वाkā·rā·pet·vā अक्कोसाधिप्पायोak·ko·sā·dhip·pā·yo वदेति,va·de·ti आपत्तिā·pat·ti ओमसवादस्स।o·ma·sa·vā·das·sa

     Tañce asuddhadiṭṭhi samāno okāsaṁ kārāpetvā akkosādhippāyo vadeti, āpatti omasavādassa.

     If one views him as impure, and then, having gotten his permission, speaks with the aim of abusing him, one commits an offense for abusive speech.

400. 400

     Pure and viewed as pure

401. 401

     सुद्धोsud·dho होतिho·ti पुग्गलोpug·ga·lo अञ्ञतरंañ·ña·ta·raṃ पाराजिकंpā·rā·ji·kaṃ धम्मंdham·maṃ अनज्झापन्नो।a·naj·jhā·pan·no

     Suddho hoti puggalo aññataraṁ pārājikaṁ dhammaṁ anajjhāpanno.

     A pure person has not committed an offense entailing expulsion.

402. 402

     तञ्चेtañ·ce सुद्धदिट्ठिsud·dha·diṭ·ṭhi समानोsa·mā·no अनोकासंa·no·kā·saṃ कारापेत्वाkā·rā·pet·vā चावनाधिप्पायोcā·va·nā·dhip·pā·yo वदेति,va·de·ti आपत्तिā·pat·ti सङ्घादिसेसेनsaṅ·ghā·di·se·se·na दुक्कटस्स।duk·ka·ṭas·sa

     Tañce suddhadiṭṭhi samāno anokāsaṁ kārāpetvā cāvanādhippāyo vadeti, āpatti saṅghādisesena dukkaṭassa.

     If one views him as pure, but then, without having gotten his permission, speaks with the aim of making him leave the monastic life, one commits one offense entailing suspension and one offense of wrong conduct.

403. 403

     सुद्धोsud·dho होतिho·ti पुग्गलोpug·ga·lo अञ्ञतरंañ·ña·ta·raṃ पाराजिकंpā·rā·ji·kaṃ धम्मंdham·maṃ अनज्झापन्नो।a·naj·jhā·pan·no

     Suddho hoti puggalo aññataraṁ pārājikaṁ dhammaṁ anajjhāpanno.

     A pure person has not committed an offense entailing expulsion.

404. 404

     तञ्चेtañ·ce सुद्धदिट्ठिsud·dha·diṭ·ṭhi समानोsa·mā·no ओकासंo·kā·saṃ कारापेत्वाkā·rā·pet·vā चावनाधिप्पायोcā·va·nā·dhip·pā·yo वदेति,va·de·ti आपत्तिā·pat·ti सङ्घादिसेसस्स।saṅ·ghā·di·se·sas·sa

     Tañce suddhadiṭṭhi samāno okāsaṁ kārāpetvā cāvanādhippāyo vadeti, āpatti saṅghādisesassa.

     If one views him as pure, but then, having gotten his permission, speaks with the aim of making him leave the monastic life, one commits an offense entailing suspension.

405. 405

     सुद्धोsud·dho होतिho·ti पुग्गलोpug·ga·lo अञ्ञतरंañ·ña·ta·raṃ पाराजिकंpā·rā·ji·kaṃ धम्मंdham·maṃ अनज्झापन्नो।a·naj·jhā·pan·no

     Suddho hoti puggalo aññataraṁ pārājikaṁ dhammaṁ anajjhāpanno.

     A pure person has not committed an offense entailing expulsion.

406. 406

     तञ्चेtañ·ce सुद्धदिट्ठिsud·dha·diṭ·ṭhi समानोsa·mā·no अनोकासंa·no·kā·saṃ कारापेत्वाkā·rā·pet·vā अक्कोसाधिप्पायोak·ko·sā·dhip·pā·yo वदेति,va·de·ti आपत्तिā·pat·ti ओमसवादेनo·ma·sa·vā·de·na दुक्कटस्स।duk·ka·ṭas·sa

     Tañce suddhadiṭṭhi samāno anokāsaṁ kārāpetvā akkosādhippāyo vadeti, āpatti omasavādena dukkaṭassa.

     If one views him as pure, but then, without having gotten his permission, speaks with the aim of abusing him, one commits one offense for abusive speech and one offense of wrong conduct.

407. 407

     सुद्धोsud·dho होतिho·ti पुग्गलोpug·ga·lo अञ्ञतरंañ·ña·ta·raṃ पाराजिकंpā·rā·ji·kaṃ धम्मंdham·maṃ अनज्झापन्नोa·naj·jhā·pan·no तञ्चेtañ·ce सुद्धदिट्ठिsud·dha·diṭ·ṭhi समानोsa·mā·no ओकासंo·kā·saṃ कारापेत्वाkā·rā·pet·vā अक्कोसाधिप्पायोak·ko·sā·dhip·pā·yo वदेति,va·de·ti आपत्तिā·pat·ti ओमसवादस्स।o·ma·sa·vā·das·sa

     Suddho hoti puggalo aññataraṁ pārājikaṁ dhammaṁ anajjhāpanno tañce suddhadiṭṭhi samāno okāsaṁ kārāpetvā akkosādhippāyo vadeti, āpatti omasavādassa.

     A pure person has not committed an offense entailing expulsion. If one views him as pure, but then, having gotten his permission, speaks with the aim of abusing him, one commits an offense for abusive speech.

408. 408

     Non-offenses

409. 409

     अनापत्ति—a·nā·pat·ti

     Anāpatti—

     There is no offense:

410. 410

     सुद्धेsud·dhe असुद्धदिट्ठिस्स,a·sud·dha·diṭ·ṭhis·sa

     suddhe asuddhadiṭṭhissa,

     if he views a pure person as impure;

411. 411

     असुद्धेa·sud·dhe असुद्धदिट्ठिस्स,a·sud·dha·diṭ·ṭhis·sa

     asuddhe asuddhadiṭṭhissa,

     if he views an impure person as impure;

412. 412

     उम्मत्तकस्स,um·mat·ta·kas·sa

     ummattakassa,

     if he is insane;

413. 413

     आदिकम्मिकस्साति।ā·di·kam·mi·kas·sā·ti

     ādikammikassāti.

     if he is the first offender.

414. 414

     अमूलकसिक्खापदंa·mū·la·ka·sik·khā·pa·daṃ निट्ठितंniṭ·ṭhi·taṃ अट्ठमं।aṭ·ṭha·maṃ

     Amūlakasikkhāpadaṁ niṭṭhitaṁ aṭṭhamaṁ.

     The training rule on making a groundless accusation out of anger, the eighth, is finished.

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.