Scripture · Sanskrit Bible with the King James Version · the Pāli Canon
Monks’ Rules Analysis 6 भिक्खुविभङ्ग 6
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3. Tatiyakathinasikkhāpada
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
Verse: 123456789101112131415161718192021222324252627282930313233343536373839404142434445464748495051525354555657585960616263646566676869707172737475767778798081828384858687888990919293949596979899100101102103104105106107108109110111112113114115116117118119120121122123124125126127 · Hide pronunciation
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निस्सग्गियकण्डnis·sag·gi·ya·kaṇ·ḍa
Nissaggiyakaṇḍa
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चीवरवग्गcī·va·ra·vag·ga
Cīvaravagga
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तेनte·na समयेनsa·ma·ye·na बुद्धोbud·dho भगवाbha·ga·vā सावत्थियंsā·vat·thi·yaṃ विहरतिvi·ha·ra·ti जेतवनेje·ta·va·ne अनाथपिण्डिकस्सa·nā·tha·piṇ·ḍi·kas·sa आरामे।ā·rā·me
Tena samayena buddho bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.
At one time when the Buddha was staying at Sāvatthī in Anāthapiṇḍika’s Monastery,
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अद्दसाad·da·sā खोkho भगवाbha·ga·vā सेनासनचारिकंse·nā·sa·na·cā·ri·kaṃ आहिण्डन्तोā·hiṇ·ḍan·to तंtaṃ भिक्खुंbhik·khuṃ तंtaṃ चीवरंcī·va·raṃ उस्सापेत्वाus·sā·pet·vā पुनप्पुनंpu·nap·pu·naṃ विमज्जन्तं।vi·maj·jan·taṃ
Addasā kho bhagavā senāsanacārikaṁ āhiṇḍanto taṁ bhikkhuṁ taṁ cīvaraṁ ussāpetvā punappunaṁ vimajjantaṁ.
While walking about the dwellings, the Buddha saw that monk acting in this way.
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अथa·tha खोkho भगवाbha·ga·vā एतस्मिंe·tas·miṃ निदानेni·dā·ne एतस्मिंe·tas·miṃ पकरणेpa·ka·ra·ṇe धम्मिंdham·miṃ कथंka·thaṃ कत्वा,kat·vā भिक्खूbhik·khū आमन्तेसि—ā·man·te·si
Atha kho bhagavā etasmiṁ nidāne etasmiṁ pakaraṇe dhammiṁ kathaṁ katvā, bhikkhū āmantesi—
Soon afterwards the Buddha gave a teaching and addressed the monks:
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“अनुजानामि,a·nu·jā·nā·mi भिक्खवे,bhik·kha·ve अकालचीवरंa·kā·la·cī·va·raṃ पटिग्गहेत्वाpa·ṭig·ga·het·vā चीवरपच्चासाcī·va·ra·pac·cā·sā निक्खिपितुन्”ति।nik·khi·pi·tun
“anujānāmi, bhikkhave, akālacīvaraṁ paṭiggahetvā cīvarapaccāsā nikkhipitun”ti.
“Monks, I allow you to keep out-of-season robe-cloth if you are expecting to receive more.”
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तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na भिक्खू—“भगवताbhik·khū अनुञ्ञातंa·nuñ·ñā·taṃ अकालचीवरंa·kā·la·cī·va·raṃ पटिग्गहेत्वाpa·ṭig·ga·het·vā चीवरपच्चासाcī·va·ra·pac·cā·sā निक्खिपितुन्”तिnik·khi·pi·tun अकालचीवरानिa·kā·la·cī·va·rā·ni पटिग्गहेत्वाpa·ṭig·ga·het·vā अतिरेकमासंa·ti·re·ka·mā·saṃ निक्खिपन्ति।nik·khi·pan·ti
Tena kho pana samayena bhikkhū—“bhagavatā anuññātaṁ akālacīvaraṁ paṭiggahetvā cīvarapaccāsā nikkhipitun”ti akālacīvarāni paṭiggahetvā atirekamāsaṁ nikkhipanti.
When they heard about this, some monks kept out-of-season robe-cloth for more than a month,
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अद्दसाad·da·sā खोkho आयस्माā·yas·mā आनन्दोā·nan·do सेनासनचारिकंse·nā·sa·na·cā·ri·kaṃ आहिण्डन्तोā·hiṇ·ḍan·to तानिtā·ni चीवरानिcī·va·rā·ni चीवरवंसेcī·va·ra·vaṃ·se भण्डिकाबद्धानिbhaṇ·ḍi·kā·bad·dhā·ni तिट्ठन्ते।tiṭ·ṭhan·te
Addasā kho āyasmā ānando senāsanacārikaṁ āhiṇḍanto tāni cīvarāni cīvaravaṁse bhaṇḍikābaddhāni tiṭṭhante.
While walking about the dwellings, Venerable Ānanda saw that robe-cloth,
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“कस्सिमानि,kas·si·mā·ni आवुसो,ā·vu·so चीवरानिcī·va·rā·ni चीवरवंसेcī·va·ra·vaṃ·se भण्डिकाबद्धानिbhaṇ·ḍi·kā·bad·dhā·ni तिट्ठन्ती”ति?tiṭ·ṭhan·tī
“kassimāni, āvuso, cīvarāni cīvaravaṁse bhaṇḍikābaddhāni tiṭṭhantī”ti?
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“कथञ्हिka·thañ·hi नामnā·ma भिक्खूbhik·khū अकालचीवरंa·kā·la·cī·va·raṃ पटिग्गहेत्वाpa·ṭig·ga·het·vā अतिरेकमासंa·ti·re·ka·mā·saṃ निक्खिपिस्सन्ती”ति।nik·khi·pis·san·tī
“kathañhi nāma bhikkhū akālacīvaraṁ paṭiggahetvā atirekamāsaṁ nikkhipissantī”ti.
“How can these monks keep out-of-season robe-cloth for more than a month?”
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अथa·tha खोkho आयस्माā·yas·mā आनन्दोā·nan·do तेte भिक्खूbhik·khū अनेकपरियायेनa·ne·ka·pa·ri·yā·ye·na विगरहित्वाvi·ga·ra·hit·vā भगवतोbha·ga·va·to एतमत्थंe·ta·mat·thaṃ आरोचेसिā·ro·ce·si …पे…pe
Atha kho āyasmā ānando te bhikkhū anekapariyāyena vigarahitvā bhagavato etamatthaṁ ārocesi …pe…
After rebuking those monks in many ways, Venerable Ānanda told the Buddha. Soon afterwards he had the Sangha gathered and questioned the monks:
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“सच्चंsac·caṃ किर,ki·ra भिक्खवे,bhik·kha·ve भिक्खूbhik·khū अकालचीवरंa·kā·la·cī·va·raṃ पटिग्गहेत्वाpa·ṭig·ga·het·vā अतिरेकमासंa·ti·re·ka·mā·saṃ निक्खिपन्ती”ति?nik·khi·pan·tī
“saccaṁ kira, bhikkhave, bhikkhū akālacīvaraṁ paṭiggahetvā atirekamāsaṁ nikkhipantī”ti?
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कथञ्हिka·thañ·hi नामnā·ma ते,te भिक्खवे,bhik·kha·ve मोघपुरिसाmo·gha·pu·ri·sā अकालचीवरंa·kā·la·cī·va·raṃ पटिग्गहेत्वाpa·ṭig·ga·het·vā अतिरेकमासंa·ti·re·ka·mā·saṃ निक्खिपिस्सन्ति।nik·khi·pis·san·ti
kathañhi nāma te, bhikkhave, moghapurisā akālacīvaraṁ paṭiggahetvā atirekamāsaṁ nikkhipissanti.
“How can those foolish men keep out-of-season robe-cloth for more than a month?
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“निट्ठितचीवरस्मिंniṭ·ṭhi·ta·cī·va·ras·miṃ भिक्खुनाbhik·khu·nā उब्भतस्मिंub·bha·tas·miṃ कथिनेka·thi·ne भिक्खुनोbhik·khu·no पनेवpa·ne·va अकालचीवरंa·kā·la·cī·va·raṃ उप्पज्जेय्य,up·paj·jey·ya आकङ्खमानेनā·kaṅ·kha·mā·ne·na भिक्खुनाbhik·khu·nā पटिग्गहेतब्बं।pa·ṭig·ga·he·tab·baṃ
“Niṭṭhitacīvarasmiṁ bhikkhunā ubbhatasmiṁ kathine bhikkhuno paneva akālacīvaraṁ uppajjeyya, ākaṅkhamānena bhikkhunā paṭiggahetabbaṁ.
‘When his robe is finished and the robe season has ended, if out-of-season robe-cloth is offered to a monk, he may receive it if he wishes.
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नोno चस्सcas·sa पारिपूरि,pā·ri·pū·ri मासपरमंmā·sa·pa·ra·maṃ तेनte·na भिक्खुनाbhik·khu·nā तंtaṃ चीवरंcī·va·raṃ निक्खिपितब्बंnik·khi·pi·tab·baṃ ऊनस्सū·nas·sa पारिपूरियाpā·ri·pū·ri·yā सतियाsa·ti·yā पच्चासाय।pac·cā·sā·ya
No cassa pāripūri, māsaparamaṁ tena bhikkhunā taṁ cīvaraṁ nikkhipitabbaṁ ūnassa pāripūriyā satiyā paccāsāya.
If there is not enough cloth, but he is expecting more, he should keep it at most one month to make up the lack.
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ततोta·to चेce उत्तरिut·ta·ri निक्खिपेय्य,nik·khi·pey·ya सतियापिsa·ti·yā·pi पच्चासाय,pac·cā·sā·ya निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियन्”ति।pā·cit·ti·yan
Tato ce uttari nikkhipeyya, satiyāpi paccāsāya, nissaggiyaṁ pācittiyan”ti.
If he keeps it longer than that, then even if he expects more cloth, he commits an offense entailing relinquishment and confession.’”
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भिक्खुनोbhik·khu·no चीवरंcī·va·raṃ कतंka·taṃ वाvā होतिho·ti नट्ठंnaṭ·ṭhaṃ वाvā विनट्ठंvi·naṭ·ṭhaṃ वाvā दड्ढंdaḍ·ḍhaṃ वाvā चीवरासाcī·va·rā·sā वाvā उपच्छिन्ना।u·pac·chin·nā
bhikkhuno cīvaraṁ kataṁ vā hoti naṭṭhaṁ vā vinaṭṭhaṁ vā daḍḍhaṁ vā cīvarāsā vā upacchinnā.
the monk has made a robe; or the robe-cloth has been lost, destroyed, or burned; or his expectation of receiving further robe-cloth is disappointed.
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अट्ठन्नंaṭ·ṭhan·naṃ मातिकानंmā·ti·kā·naṃ अञ्ञतरायañ·ña·ta·rā·ya मातिकायmā·ti·kā·ya उब्भतंub·bha·taṃ होति,ho·ti सङ्घेनsaṅ·ghe·na वाvā अन्तराan·ta·rā उब्भतंub·bha·taṃ होति।ho·ti
aṭṭhannaṁ mātikānaṁ aññatarāya mātikāya ubbhataṁ hoti, saṅghena vā antarā ubbhataṁ hoti.
it has ended according to one of the eight key phrases or the Sangha has ended it.
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उप्पज्जेय्यातिup·paj·jey·yā·ti
Uppajjeyyāti
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उप्पज्जेय्यup·paj·jey·ya सङ्घतोsaṅ·gha·to वाvā गणतोga·ṇa·to वाvā ञातितोñā·ti·to वाvā मित्ततोmit·ta·to वाvā पंसुकूलंpaṃ·su·kū·laṃ वाvā अत्तनोat·ta·no वाvā धनेन।dha·ne·na
uppajjeyya saṅghato vā gaṇato vā ñātito vā mittato vā paṁsukūlaṁ vā attano vā dhanena.
If it is offered by a sangha, by a group, by a relative, or by a friend, or if it is rags, or if he got it by means of his own property.
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आकङ्खमानेनातिā·kaṅ·kha·mā·ne·nā·ti
Ākaṅkhamānenāti
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पच्चासाpac·cā·sā होतिho·ti सङ्घतोsaṅ·gha·to वाvā गणतोga·ṇa·to वाvā ञातितोñā·ti·to वाvā मित्ततोmit·ta·to वाvā पंसुकूलंpaṃ·su·kū·laṃ वाvā अत्तनोat·ta·no वाvā धनेन।dha·ne·na
paccāsā hoti saṅghato vā gaṇato vā ñātito vā mittato vā paṁsukūlaṁ vā attano vā dhanena.
he is expecting more from a sangha, from a group, from a relative, or from a friend, or he is expecting to get rags, or he is expecting to get it by means of his own property.
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तदहुप्पन्नेta·da·hup·pan·ne मूलचीवरेmū·la·cī·va·re पच्चासाचीवरंpac·cā·sā·cī·va·raṃ उप्पज्जति,up·paj·ja·ti दसाहाda·sā·hā कारेतब्बं।kā·re·tab·baṃ
tadahuppanne mūlacīvare paccāsācīvaraṁ uppajjati, dasāhā kāretabbaṁ.
if he is given the expected robe-cloth on the same day as he was given the original robe-cloth, it must be made into a robe within ten days.
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द्वीहुप्पन्नेdvī·hup·pan·ne मूलचीवरेmū·la·cī·va·re पच्चासाचीवरंpac·cā·sā·cī·va·raṃ उप्पज्जति,up·paj·ja·ti दसाहाda·sā·hā कारेतब्बं।kā·re·tab·baṃ
Dvīhuppanne mūlacīvare paccāsācīvaraṁ uppajjati, dasāhā kāretabbaṁ.
If he is given the expected robe-cloth the day after he was given the original robe-cloth, it must be made into a robe within ten days.
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चतूहुप्पन्नेca·tū·hup·pan·ne …
catūhuppanne …
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पञ्चाहुप्पन्नेpañ·cā·hup·pan·ne …
pañcāhuppanne …
(Pāli only)
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छाहुप्पन्नेchā·hup·pan·ne …
chāhuppanne …
(Pāli only)
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सत्ताहुप्पन्नेsat·tā·hup·pan·ne …
sattāhuppanne …
(Pāli only)
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अट्ठाहुप्पन्नेaṭ·ṭhā·hup·pan·ne …
aṭṭhāhuppanne …
(Pāli only)
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नवाहुप्पन्नेna·vā·hup·pan·ne …
navāhuppanne …
(Pāli only)
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दसाहुप्पन्नेda·sā·hup·pan·ne मूलचीवरेmū·la·cī·va·re पच्चासाचीवरंpac·cā·sā·cī·va·raṃ उप्पज्जति,up·paj·ja·ti दसाहाda·sā·hā कारेतब्बं।kā·re·tab·baṃ
dasāhuppanne mūlacīvare paccāsācīvaraṁ uppajjati, dasāhā kāretabbaṁ.
(Pāli only)
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वीसेvī·se उप्पन्नेup·pan·ne मूलचीवरेmū·la·cī·va·re पच्चासाचीवरंpac·cā·sā·cī·va·raṃ उप्पज्जति,up·paj·ja·ti दसाहाda·sā·hā कारेतब्बं।kā·re·tab·baṃ
vīse uppanne mūlacīvare paccāsācīvaraṁ uppajjati, dasāhā kāretabbaṁ.
nineteen days after he was given the original robe-cloth, it must be made into a robe within ten days.
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एकवीसेe·ka·vī·se उप्पन्नेup·pan·ne मूलचीवरेmū·la·cī·va·re पच्चासाचीवरंpac·cā·sā·cī·va·raṃ उप्पज्जति,up·paj·ja·ti नवाहाna·vā·hā कारेतब्बं।kā·re·tab·baṃ
Ekavīse uppanne mūlacīvare paccāsācīvaraṁ uppajjati, navāhā kāretabbaṁ.
If he is given the expected robe-cloth twenty days after he was given the original robe-cloth, it must be made into a robe within nine days.
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एकूनतिंसेe·kū·na·tiṃ·se उप्पन्नेup·pan·ne मूलचीवरेmū·la·cī·va·re पच्चासाचीवरंpac·cā·sā·cī·va·raṃ उप्पज्जति,up·paj·ja·ti एकाहंe·kā·haṃ कारेतब्बंkā·re·tab·baṃ …
ekūnatiṁse uppanne mūlacīvare paccāsācīvaraṁ uppajjati, ekāhaṁ kāretabbaṁ …
If he is given the expected robe-cloth twenty-eight days after he was given the original robe-cloth, it must be made into a robe within one day.
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तिंसेtiṃ·se उप्पन्नेup·pan·ne मूलचीवरेmū·la·cī·va·re पच्चासाचीवरंpac·cā·sā·cī·va·raṃ उप्पज्जति,up·paj·ja·ti तदहेवta·da·he·va अधिट्ठातब्बंa·dhiṭ·ṭhā·tab·baṃ विकप्पेतब्बंvi·kap·pe·tab·baṃ विस्सज्जेतब्बं।vis·saj·je·tab·baṃ
tiṁse uppanne mūlacīvare paccāsācīvaraṁ uppajjati, tadaheva adhiṭṭhātabbaṁ vikappetabbaṁ vissajjetabbaṁ.
If he is given the expected robe-cloth twenty-nine days after he was given the original robe-cloth, it must be determined, assigned to another, or given away on that very day.
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नोno चेce अधिट्ठेय्यa·dhiṭ·ṭhey·ya वाvā विकप्पेय्यvi·kap·pey·ya वाvā विस्सज्जेय्यvis·saj·jey·ya वा,vā एकतिंसेe·ka·tiṃ·se अरुणुग्गमनेa·ru·ṇug·ga·ma·ne निस्सग्गियंnis·sag·gi·yaṃ होति।ho·ti
No ce adhiṭṭheyya vā vikappeyya vā vissajjeyya vā, ekatiṁse aruṇuggamane nissaggiyaṁ hoti.
If he does not determine it, assign it to another, or give it away, it becomes subject to relinquishment at dawn on the thirtieth day.
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इमाहंi·mā·haṃ सङ्घस्सsaṅ·ghas·sa निस्सज्जामीतिnis·saj·jā·mī·ti …पे…pe
imāhaṁ saṅghassa nissajjāmīti …pe…
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ददेय्युन्तिda·dey·yun·ti …पे…pe
dadeyyunti …pe…
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विसभागेvi·sa·bhā·ge उप्पन्नेup·pan·ne मूलचीवरेmū·la·cī·va·re पच्चासाचीवरंpac·cā·sā·cī·va·raṃ उप्पज्जति,up·paj·ja·ti रत्तियोrat·ti·yo चca सेसाse·sā होन्ति,hon·ti नna अकामाa·kā·mā कारेतब्बं।kā·re·tab·baṃ
Visabhāge uppanne mūlacīvare paccāsācīvaraṁ uppajjati, rattiyo ca sesā honti, na akāmā kāretabbaṁ.
If he is given the expected robe-cloth, but it is different from the robe-cloth originally given to him, and there are days remaining, he does not have to make a robe if he does not want to.
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108
मासातिक्कन्तेmā·sā·tik·kan·te अतिक्कन्तसञ्ञी,a·tik·kan·ta·sañ·ñī निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियं।pā·cit·ti·yaṃ
Māsātikkante atikkantasaññī, nissaggiyaṁ pācittiyaṁ.
If it is more than a month and he perceives it as more, he commits an offense entailing relinquishment and confession.
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109
मासातिक्कन्तेmā·sā·tik·kan·te वेमतिकोve·ma·ti·ko निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियं।pā·cit·ti·yaṃ
Māsātikkante vematiko nissaggiyaṁ pācittiyaṁ.
If it is more than a month, but he is unsure of it, he commits an offense entailing relinquishment and confession.
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110
मासातिक्कन्तेmā·sā·tik·kan·te अनतिक्कन्तसञ्ञीa·na·tik·kan·ta·sañ·ñī निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियं।pā·cit·ti·yaṃ
Māsātikkante anatikkantasaññī nissaggiyaṁ pācittiyaṁ.
If it is more than a month, but he perceives it as less, he commits an offense entailing relinquishment and confession.
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111
अनधिट्ठितेa·na·dhiṭ·ṭhi·te अधिट्ठितसञ्ञीa·dhiṭ·ṭhi·ta·sañ·ñī …पे…pe
Anadhiṭṭhite adhiṭṭhitasaññī …pe…
If it has not been determined, but he perceives that it has, he commits an offense entailing relinquishment and confession.
- 112
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- 114
- 115
- 116
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117
अविलुत्तेa·vi·lut·te विलुत्तसञ्ञी,vi·lut·ta·sañ·ñī निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियं।pā·cit·ti·yaṃ
avilutte viluttasaññī, nissaggiyaṁ pācittiyaṁ.
If it has not been stolen, but he perceives that it has, he commits an offense entailing relinquishment and confession.
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118
निस्सग्गियंnis·sag·gi·yaṃ चीवरंcī·va·raṃ अनिस्सज्जित्वाa·nis·saj·jit·vā परिभुञ्जति,pa·ri·bhuñ·ja·ti आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa
Nissaggiyaṁ cīvaraṁ anissajjitvā paribhuñjati, āpatti dukkaṭassa.
If he uses robe-cloth that should be relinquished without first relinquishing it, he commits an offense of wrong conduct.
- 119
- 120
- 121
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- 123
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124
अन्तोमासेan·to·mā·se अधिट्ठेति,a·dhiṭ·ṭhe·ti विकप्पेति,vi·kap·pe·ti विस्सज्जेति,vis·saj·je·ti नस्सति,nas·sa·ti विनस्सति,vi·nas·sa·ti डय्हति,ḍay·ha·ti अच्छिन्दित्वाac·chin·dit·vā गण्हन्ति,gaṇ·han·ti विस्सासंvis·sā·saṃ गण्हन्ति,gaṇ·han·ti
antomāse adhiṭṭheti, vikappeti, vissajjeti, nassati, vinassati, ḍayhati, acchinditvā gaṇhanti, vissāsaṁ gaṇhanti,
if within a month it has been determined, assigned to another, given away, lost, destroyed, burned, stolen, or taken on trust;
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125
उम्मत्तकस्स,um·mat·ta·kas·sa
ummattakassa,
- 126
- 127
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.