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Monks’ Rules Analysis 6 भिक्खुविभङ्ग 6

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3. Tatiyakathinasikkhāpada

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

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  1. 1

    थेरवादthe·ra·vā·da विनयvi·na·ya

    Theravāda Vinaya

    Theravāda Collection on Monastic Law

  2. 2

    महाविभङ्गma·hā·vi·bhaṅ·ga

    Mahāvibhaṅga

    The Great Analysis

  3. 3

    निस्सग्गियकण्डnis·sag·gi·ya·kaṇ·ḍa

    Nissaggiyakaṇḍa

    The chapter on relinquishment

  4. 4

    चीवरवग्गcī·va·ra·vag·ga

    Cīvaravagga

    The subchapter on robes

  5. 5

    3। ततियकथिनसिक्खापदta·ti·ya·ka·thi·na·sik·khā·pa·da

    3. Tatiyakathinasikkhāpada

    Keeping extra robe-cloth beyond a month

  6. 6
  7. 7

    तेनte·na समयेनsa·ma·ye·na बुद्धोbud·dho भगवाbha·ga·vā सावत्थियंsā·vat·thi·yaṃ विहरतिvi·ha·ra·ti जेतवनेje·ta·va·ne अनाथपिण्डिकस्सa·nā·tha·piṇ·ḍi·kas·sa आरामे।ā·rā·me

    Tena samayena buddho bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.

    At one time when the Buddha was staying at Sāvatthī in Anāthapiṇḍika’s Monastery,

  8. 8

    तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na अञ्ञतरस्सañ·ña·ta·ras·sa भिक्खुनोbhik·khu·no अकालचीवरंa·kā·la·cī·va·raṃ उप्पन्नंup·pan·naṃ होति।ho·ti

    Tena kho pana samayena aññatarassa bhikkhuno akālacīvaraṁ uppannaṁ hoti.

    a monk had been given robe-cloth outside the robe season.

  9. 9

    तस्सtas·sa तंtaṃ चीवरंcī·va·raṃ कयिरमानंka·yi·ra·mā·naṃ नप्पहोति।nap·pa·ho·ti

    Tassa taṁ cīvaraṁ kayiramānaṁ nappahoti.

    While he was making the robe, he realized there was not enough cloth.

  10. 10

    अथa·tha खोkho सोso भिक्खुbhik·khu तंtaṃ चीवरंcī·va·raṃ उस्सापेत्वाus·sā·pet·vā पुनप्पुनंpu·nap·pu·naṃ विमज्जति।vi·maj·ja·ti

    Atha kho so bhikkhu taṁ cīvaraṁ ussāpetvā punappunaṁ vimajjati.

    Lifting it up, he smoothed it out again and again.

  11. 11

    अद्दसाad·da·sā खोkho भगवाbha·ga·vā सेनासनचारिकंse·nā·sa·na·cā·ri·kaṃ आहिण्डन्तोā·hiṇ·ḍan·to तंtaṃ भिक्खुंbhik·khuṃ तंtaṃ चीवरंcī·va·raṃ उस्सापेत्वाus·sā·pet·vā पुनप्पुनंpu·nap·pu·naṃ विमज्जन्तं।vi·maj·jan·taṃ

    Addasā kho bhagavā senāsanacārikaṁ āhiṇḍanto taṁ bhikkhuṁ taṁ cīvaraṁ ussāpetvā punappunaṁ vimajjantaṁ.

    While walking about the dwellings, the Buddha saw that monk acting in this way.

  12. 12

    दिस्वानdis·vā·na येनye·na सोso भिक्खुbhik·khu तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā तंtaṃ भिक्खुंbhik·khuṃ एतदवोच—e·ta·da·vo·ca

    Disvāna yena so bhikkhu tenupasaṅkami; upasaṅkamitvā taṁ bhikkhuṁ etadavoca—

    He went up to him and said,

  13. 13

    “किस्सkis·sa त्वं,tvaṃ भिक्खु,bhik·khu इमंi·maṃ चीवरंcī·va·raṃ उस्सापेत्वाus·sā·pet·vā पुनप्पुनंpu·nap·pu·naṃ विमज्जसी”ति?vi·maj·ja·sī

    “kissa tvaṁ, bhikkhu, imaṁ cīvaraṁ ussāpetvā punappunaṁ vimajjasī”ti?

    “What are you doing, monk?”

  14. 14

    “इदंi·daṃ मे,me भन्ते,bhan·te अकालचीवरंa·kā·la·cī·va·raṃ उप्पन्नं।up·pan·naṃ

    “Idaṁ me, bhante, akālacīvaraṁ uppannaṁ.

    “Sir, I’ve been given this out-of-season robe-cloth,

  15. 15

    कयिरमानंka·yi·ra·mā·naṃ नप्पहोति।nap·pa·ho·ti

    Kayiramānaṁ nappahoti.

    but it’s not enough to make a robe.

  16. 16

    तेनाहंte·nā·haṃ इमंi·maṃ चीवरंcī·va·raṃ उस्सापेत्वाus·sā·pet·vā पुनप्पुनंpu·nap·pu·naṃ विमज्जामी”ति।vi·maj·jā·mī

    Tenāhaṁ imaṁ cīvaraṁ ussāpetvā punappunaṁ vimajjāmī”ti.

    That’s why I lift it up and smooth it out again and again.”

  17. 17

    “अत्थिat·thi पनpa·na ते,te भिक्खु,bhik·khu चीवरपच्चासा”ति?cī·va·ra·pac·cā·sā

    “Atthi pana te, bhikkhu, cīvarapaccāsā”ti?

    “Are you expecting to receive more cloth?”

  18. 18

    “अत्थि,at·thi भगवा”ति।bha·ga·vā

    “Atthi, bhagavā”ti.

    “I am.”

  19. 19

    अथa·tha खोkho भगवाbha·ga·vā एतस्मिंe·tas·miṃ निदानेni·dā·ne एतस्मिंe·tas·miṃ पकरणेpa·ka·ra·ṇe धम्मिंdham·miṃ कथंka·thaṃ कत्वा,kat·vā भिक्खूbhik·khū आमन्तेसि—ā·man·te·si

    Atha kho bhagavā etasmiṁ nidāne etasmiṁ pakaraṇe dhammiṁ kathaṁ katvā, bhikkhū āmantesi—

    Soon afterwards the Buddha gave a teaching and addressed the monks:

  20. 20

    “अनुजानामि,a·nu·jā·nā·mi भिक्खवे,bhik·kha·ve अकालचीवरंa·kā·la·cī·va·raṃ पटिग्गहेत्वाpa·ṭig·ga·het·vā चीवरपच्चासाcī·va·ra·pac·cā·sā निक्खिपितुन्”ति।nik·khi·pi·tun

    “anujānāmi, bhikkhave, akālacīvaraṁ paṭiggahetvā cīvarapaccāsā nikkhipitun”ti.

    “Monks, I allow you to keep out-of-season robe-cloth if you are expecting to receive more.”

  21. 21

    तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na भिक्खू—“भगवताbhik·khū अनुञ्ञातंa·nuñ·ñā·taṃ अकालचीवरंa·kā·la·cī·va·raṃ पटिग्गहेत्वाpa·ṭig·ga·het·vā चीवरपच्चासाcī·va·ra·pac·cā·sā निक्खिपितुन्”तिnik·khi·pi·tun अकालचीवरानिa·kā·la·cī·va·rā·ni पटिग्गहेत्वाpa·ṭig·ga·het·vā अतिरेकमासंa·ti·re·ka·mā·saṃ निक्खिपन्ति।nik·khi·pan·ti

    Tena kho pana samayena bhikkhū—“bhagavatā anuññātaṁ akālacīvaraṁ paṭiggahetvā cīvarapaccāsā nikkhipitun”ti akālacīvarāni paṭiggahetvā atirekamāsaṁ nikkhipanti.

    When they heard about this, some monks kept out-of-season robe-cloth for more than a month,

  22. 22

    तानिtā·ni चीवरानिcī·va·rā·ni चीवरवंसेcī·va·ra·vaṃ·se भण्डिकाबद्धानिbhaṇ·ḍi·kā·bad·dhā·ni तिट्ठन्ति।tiṭ·ṭhan·ti

    Tāni cīvarāni cīvaravaṁse bhaṇḍikābaddhāni tiṭṭhanti.

    keeping them in bundles on a bamboo robe rack.

  23. 23

    अद्दसाad·da·sā खोkho आयस्माā·yas·mā आनन्दोā·nan·do सेनासनचारिकंse·nā·sa·na·cā·ri·kaṃ आहिण्डन्तोā·hiṇ·ḍan·to तानिtā·ni चीवरानिcī·va·rā·ni चीवरवंसेcī·va·ra·vaṃ·se भण्डिकाबद्धानिbhaṇ·ḍi·kā·bad·dhā·ni तिट्ठन्ते।tiṭ·ṭhan·te

    Addasā kho āyasmā ānando senāsanacārikaṁ āhiṇḍanto tāni cīvarāni cīvaravaṁse bhaṇḍikābaddhāni tiṭṭhante.

    While walking about the dwellings, Venerable Ānanda saw that robe-cloth,

  24. 24

    दिस्वानdis·vā·na भिक्खूbhik·khū आमन्तेसि—ā·man·te·si

    Disvāna bhikkhū āmantesi—

    and he asked the monks,

  25. 25

    “कस्सिमानि,kas·si·mā·ni आवुसो,ā·vu·so चीवरानिcī·va·rā·ni चीवरवंसेcī·va·ra·vaṃ·se भण्डिकाबद्धानिbhaṇ·ḍi·kā·bad·dhā·ni तिट्ठन्ती”ति?tiṭ·ṭhan·tī

    “kassimāni, āvuso, cīvarāni cīvaravaṁse bhaṇḍikābaddhāni tiṭṭhantī”ti?

    “Whose cloth is this?”

  26. 26

    “अम्हाकं,am·hā·kaṃ आवुसो,ā·vu·so अकालचीवरानिa·kā·la·cī·va·rā·ni चीवरपच्चासाcī·va·ra·pac·cā·sā निक्खित्तानी”ति।nik·khit·tā·nī

    “Amhākaṁ, āvuso, akālacīvarāni cīvarapaccāsā nikkhittānī”ti.

    “It’s our out-of-season robe-cloth, which we’re keeping because we’re expecting more.”

  27. 27

    “कीवचिरंkī·va·ci·raṃ पनावुसो,pa·nā·vu·so इमानिi·mā·ni चीवरानिcī·va·rā·ni निक्खित्तानी”ति?nik·khit·tā·nī

    “Kīvaciraṁ panāvuso, imāni cīvarāni nikkhittānī”ti?

    “But how long have you kept it?”

  28. 28

    “अतिरेकमासं,a·ti·re·ka·mā·saṃ आवुसो”ति।ā·vu·so

    “Atirekamāsaṁ, āvuso”ti.

    “More than a month.”

  29. 29

    आयस्माā·yas·mā आनन्दोā·nan·do उज्झायतिuj·jhā·ya·ti खिय्यतिkhiy·ya·ti विपाचेति—vi·pā·ce·ti

    Āyasmā ānando ujjhāyati khiyyati vipāceti—

    Venerable Ānanda complained and criticized them,

  30. 30

    “कथञ्हिka·thañ·hi नामnā·ma भिक्खूbhik·khū अकालचीवरंa·kā·la·cī·va·raṃ पटिग्गहेत्वाpa·ṭig·ga·het·vā अतिरेकमासंa·ti·re·ka·mā·saṃ निक्खिपिस्सन्ती”ति।nik·khi·pis·san·tī

    “kathañhi nāma bhikkhū akālacīvaraṁ paṭiggahetvā atirekamāsaṁ nikkhipissantī”ti.

    “How can these monks keep out-of-season robe-cloth for more than a month?”

  31. 31

    अथa·tha खोkho आयस्माā·yas·mā आनन्दोā·nan·do तेte भिक्खूbhik·khū अनेकपरियायेनa·ne·ka·pa·ri·yā·ye·na विगरहित्वाvi·ga·ra·hit·vā भगवतोbha·ga·va·to एतमत्थंe·ta·mat·thaṃ आरोचेसिā·ro·ce·si …पे…pe

    Atha kho āyasmā ānando te bhikkhū anekapariyāyena vigarahitvā bhagavato etamatthaṁ ārocesi …pe…

    After rebuking those monks in many ways, Venerable Ānanda told the Buddha. Soon afterwards he had the Sangha gathered and questioned the monks:

  32. 32

    “सच्चंsac·caṃ किर,ki·ra भिक्खवे,bhik·kha·ve भिक्खूbhik·khū अकालचीवरंa·kā·la·cī·va·raṃ पटिग्गहेत्वाpa·ṭig·ga·het·vā अतिरेकमासंa·ti·re·ka·mā·saṃ निक्खिपन्ती”ति?nik·khi·pan·tī

    “saccaṁ kira, bhikkhave, bhikkhū akālacīvaraṁ paṭiggahetvā atirekamāsaṁ nikkhipantī”ti?

    “Is it true, monks, that there are monks who do this?”

  33. 33

    “सच्चं,sac·caṃ भगवा”ति।bha·ga·vā

    “Saccaṁ, bhagavā”ti.

    “It’s true, sir.”

  34. 34

    विगरहिvi·ga·ra·hi बुद्धोbud·dho भगवाbha·ga·vā …पे…pe

    Vigarahi buddho bhagavā …pe…

    The Buddha rebuked them …

  35. 35

    कथञ्हिka·thañ·hi नामnā·ma ते,te भिक्खवे,bhik·kha·ve मोघपुरिसाmo·gha·pu·ri·sā अकालचीवरंa·kā·la·cī·va·raṃ पटिग्गहेत्वाpa·ṭig·ga·het·vā अतिरेकमासंa·ti·re·ka·mā·saṃ निक्खिपिस्सन्ति।nik·khi·pis·san·ti

    kathañhi nāma te, bhikkhave, moghapurisā akālacīvaraṁ paṭiggahetvā atirekamāsaṁ nikkhipissanti.

    “How can those foolish men keep out-of-season robe-cloth for more than a month?

  36. 36

    नेतं,ne·taṃ भिक्खवे,bhik·kha·ve अप्पसन्नानंap·pa·san·nā·naṃ वाvā पसादायpa·sā·dā·ya …पे…pe

    Netaṁ, bhikkhave, appasannānaṁ vā pasādāya …pe…

    This will affect people’s confidence …” …

  37. 37

    एवञ्चe·vañ·ca पन,pa·na भिक्खवे,bhik·kha·ve इमंi·maṃ सिक्खापदंsik·khā·pa·daṃ उद्दिसेय्याथ—ud·di·sey·yā·tha

    evañca pana, bhikkhave, imaṁ sikkhāpadaṁ uddiseyyātha—

    “And, monks, this training rule should be recited like this:

  38. 38
  39. 39

    “निट्ठितचीवरस्मिंniṭ·ṭhi·ta·cī·va·ras·miṃ भिक्खुनाbhik·khu·nā उब्भतस्मिंub·bha·tas·miṃ कथिनेka·thi·ne भिक्खुनोbhik·khu·no पनेवpa·ne·va अकालचीवरंa·kā·la·cī·va·raṃ उप्पज्जेय्य,up·paj·jey·ya आकङ्खमानेनā·kaṅ·kha·mā·ne·na भिक्खुनाbhik·khu·nā पटिग्गहेतब्बं।pa·ṭig·ga·he·tab·baṃ

    “Niṭṭhitacīvarasmiṁ bhikkhunā ubbhatasmiṁ kathine bhikkhuno paneva akālacīvaraṁ uppajjeyya, ākaṅkhamānena bhikkhunā paṭiggahetabbaṁ.

    ‘When his robe is finished and the robe season has ended, if out-of-season robe-cloth is offered to a monk, he may receive it if he wishes.

  40. 40

    पटिग्गहेत्वाpa·ṭig·ga·het·vā खिप्पमेवkhip·pa·me·va कारेतब्बं।kā·re·tab·baṃ

    Paṭiggahetvā khippameva kāretabbaṁ.

    If he receives it, he should quickly make a robe.

  41. 41

    नोno चस्सcas·sa पारिपूरि,pā·ri·pū·ri मासपरमंmā·sa·pa·ra·maṃ तेनte·na भिक्खुनाbhik·khu·nā तंtaṃ चीवरंcī·va·raṃ निक्खिपितब्बंnik·khi·pi·tab·baṃ ऊनस्सū·nas·sa पारिपूरियाpā·ri·pū·ri·yā सतियाsa·ti·yā पच्चासाय।pac·cā·sā·ya

    No cassa pāripūri, māsaparamaṁ tena bhikkhunā taṁ cīvaraṁ nikkhipitabbaṁ ūnassa pāripūriyā satiyā paccāsāya.

    If there is not enough cloth, but he is expecting more, he should keep it at most one month to make up the lack.

  42. 42

    ततोta·to चेce उत्तरिut·ta·ri निक्खिपेय्य,nik·khi·pey·ya सतियापिsa·ti·yā·pi पच्चासाय,pac·cā·sā·ya निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियन्”ति।pā·cit·ti·yan

    Tato ce uttari nikkhipeyya, satiyāpi paccāsāya, nissaggiyaṁ pācittiyan”ti.

    If he keeps it longer than that, then even if he expects more cloth, he commits an offense entailing relinquishment and confession.’”

  43. 43
  44. 44

    निट्ठितचीवरस्मिन्तिniṭ·ṭhi·ta·cī·va·ras·min·ti

    Niṭṭhitacīvarasminti

    When his robe is finished:

  45. 45

    भिक्खुनोbhik·khu·no चीवरंcī·va·raṃ कतंka·taṃ वाvā होतिho·ti नट्ठंnaṭ·ṭhaṃ वाvā विनट्ठंvi·naṭ·ṭhaṃ वाvā दड्ढंdaḍ·ḍhaṃ वाvā चीवरासाcī·va·rā·sā वाvā उपच्छिन्ना।u·pac·chin·nā

    bhikkhuno cīvaraṁ kataṁ vā hoti naṭṭhaṁ vā vinaṭṭhaṁ vā daḍḍhaṁ vā cīvarāsā vā upacchinnā.

    the monk has made a robe; or the robe-cloth has been lost, destroyed, or burned; or his expectation of receiving further robe-cloth is disappointed.

  46. 46

    उब्भतस्मिंub·bha·tas·miṃ कथिनेतिka·thi·ne·ti

    Ubbhatasmiṁ kathineti

    The robe season has ended:

  47. 47

    अट्ठन्नंaṭ·ṭhan·naṃ मातिकानंmā·ti·kā·naṃ अञ्ञतरायañ·ña·ta·rā·ya मातिकायmā·ti·kā·ya उब्भतंub·bha·taṃ होति,ho·ti सङ्घेनsaṅ·ghe·na वाvā अन्तराan·ta·rā उब्भतंub·bha·taṃ होति।ho·ti

    aṭṭhannaṁ mātikānaṁ aññatarāya mātikāya ubbhataṁ hoti, saṅghena vā antarā ubbhataṁ hoti.

    it has ended according to one of the eight key phrases or the Sangha has ended it.

  48. 48

    अकालचीवरंa·kā·la·cī·va·raṃ नामnā·ma

    Akālacīvaraṁ nāma

    Out-of-season robe-cloth:

  49. 49

    अनत्थतेa·nat·tha·te कथिनेka·thi·ne एकादसमासेe·kā·da·sa·mā·se उप्पन्नं,up·pan·naṃ

    anatthate kathine ekādasamāse uppannaṁ,

    for one who has not participated in the robe-making ceremony, it is robe-cloth given during the eleven months.

  50. 50

    अत्थतेat·tha·te कथिनेka·thi·ne सत्तमासेsat·ta·mā·se उप्पन्नं,up·pan·naṃ

    atthate kathine sattamāse uppannaṁ,

    for one who has participated in the robe-making ceremony, it is robe-cloth given during the seven months.

  51. 51

    कालेपिkā·le·pi आदिस्सā·dis·sa दिन्नं,din·naṃ एतंe·taṃ अकालचीवरंa·kā·la·cī·va·raṃ नाम।nā·ma

    kālepi ādissa dinnaṁ, etaṁ akālacīvaraṁ nāma.

    Also, if it is given in the robe season, but the cloth is designated, it is called “out-of-season robe-cloth”.

  52. 52

    उप्पज्जेय्यातिup·paj·jey·yā·ti

    Uppajjeyyāti

    If it is offered:

  53. 53

    उप्पज्जेय्यup·paj·jey·ya सङ्घतोsaṅ·gha·to वाvā गणतोga·ṇa·to वाvā ञातितोñā·ti·to वाvā मित्ततोmit·ta·to वाvā पंसुकूलंpaṃ·su·kū·laṃ वाvā अत्तनोat·ta·no वाvā धनेन।dha·ne·na

    uppajjeyya saṅghato vā gaṇato vā ñātito vā mittato vā paṁsukūlaṁ vā attano vā dhanena.

    If it is offered by a sangha, by a group, by a relative, or by a friend, or if it is rags, or if he got it by means of his own property.

  54. 54

    आकङ्खमानेनातिā·kaṅ·kha·mā·ne·nā·ti

    Ākaṅkhamānenāti

    If he wishes:

  55. 55

    इच्छमानेनic·cha·mā·ne·na पटिग्गहेतब्बं।pa·ṭig·ga·he·tab·baṃ

    icchamānena paṭiggahetabbaṁ.

    if he desires, he may receive it.

  56. 56

    पटिग्गहेत्वाpa·ṭig·ga·het·vā खिप्पमेवkhip·pa·me·va कारेतब्बन्तिkā·re·tab·ban·ti

    Paṭiggahetvā khippameva kāretabbanti

    If he receives it, he should quickly make a robe:

  57. 57

    दसाहाda·sā·hā कारेतब्बं।kā·re·tab·baṃ

    dasāhā kāretabbaṁ.

    it should be made within ten days.

  58. 58

    नोno चस्सcas·sa पारिपूरीतिpā·ri·pū·rī·ti

    No cassa pāripūrīti

    If there is not enough cloth:

  59. 59

    कयिरमानंka·yi·ra·mā·naṃ नप्पहोति।nap·pa·ho·ti

    kayiramānaṁ nappahoti.

    if there is not enough cloth when the robe is being made.

  60. 60

    मासपरमंmā·sa·pa·ra·maṃ तेनte·na भिक्खुनाbhik·khu·nā तंtaṃ चीवरंcī·va·raṃ निक्खिपितब्बन्तिnik·khi·pi·tab·ban·ti

    Māsaparamaṁ tena bhikkhunā taṁ cīvaraṁ nikkhipitabbanti

    He should keep it at most one month:

  61. 61

    मासपरमताmā·sa·pa·ra·ma·tā निक्खिपितब्बं।nik·khi·pi·tab·baṃ

    māsaparamatā nikkhipitabbaṁ.

    he should keep it one month at a maximum.

  62. 62

    ऊनस्सū·nas·sa पारिपूरियातिpā·ri·pū·ri·yā·ti

    Ūnassa pāripūriyāti

    To make up the lack:

  63. 63

    ऊनस्सū·nas·sa पारिपूरत्थाय।pā·ri·pū·rat·thā·ya

    ūnassa pāripūratthāya.

    for the purpose of making up the lack.

  64. 64

    सतियाsa·ti·yā पच्चासायातिpac·cā·sā·yā·ti

    Satiyā paccāsāyāti

    But he is expecting more:

  65. 65

    पच्चासाpac·cā·sā होतिho·ti सङ्घतोsaṅ·gha·to वाvā गणतोga·ṇa·to वाvā ञातितोñā·ti·to वाvā मित्ततोmit·ta·to वाvā पंसुकूलंpaṃ·su·kū·laṃ वाvā अत्तनोat·ta·no वाvā धनेन।dha·ne·na

    paccāsā hoti saṅghato vā gaṇato vā ñātito vā mittato vā paṁsukūlaṁ vā attano vā dhanena.

    he is expecting more from a sangha, from a group, from a relative, or from a friend, or he is expecting to get rags, or he is expecting to get it by means of his own property.

  66. 66

    ततोta·to चेce उत्तरिut·ta·ri निक्खिपेय्यnik·khi·pey·ya सतियापिsa·ti·yā·pi पच्चासायातिpac·cā·sā·yā·ti

    Tato ce uttari nikkhipeyya satiyāpi paccāsāyāti

    If he keeps it longer than that, then even if he expects more cloth:

  67. 67

    तदहुप्पन्नेta·da·hup·pan·ne मूलचीवरेmū·la·cī·va·re पच्चासाचीवरंpac·cā·sā·cī·va·raṃ उप्पज्जति,up·paj·ja·ti दसाहाda·sā·hā कारेतब्बं।kā·re·tab·baṃ

    tadahuppanne mūlacīvare paccāsācīvaraṁ uppajjati, dasāhā kāretabbaṁ.

    if he is given the expected robe-cloth on the same day as he was given the original robe-cloth, it must be made into a robe within ten days.

  68. 68

    द्वीहुप्पन्नेdvī·hup·pan·ne मूलचीवरेmū·la·cī·va·re पच्चासाचीवरंpac·cā·sā·cī·va·raṃ उप्पज्जति,up·paj·ja·ti दसाहाda·sā·hā कारेतब्बं।kā·re·tab·baṃ

    Dvīhuppanne mūlacīvare paccāsācīvaraṁ uppajjati, dasāhā kāretabbaṁ.

    If he is given the expected robe-cloth the day after he was given the original robe-cloth, it must be made into a robe within ten days.

  69. 69

    तीहुप्पन्नेtī·hup·pan·ne मूलचीवरेmū·la·cī·va·re …पे…pe

    Tīhuppanne mūlacīvare …pe…

    If he is given the expected robe-cloth two days after …

  70. 70

    चतूहुप्पन्नेca·tū·hup·pan·ne …

    catūhuppanne …

    three days after …

  71. 71

    पञ्चाहुप्पन्नेpañ·cā·hup·pan·ne …

    pañcāhuppanne …

    (Pāli only)

  72. 72

    छाहुप्पन्नेchā·hup·pan·ne …

    chāhuppanne …

    (Pāli only)

  73. 73

    सत्ताहुप्पन्नेsat·tā·hup·pan·ne …

    sattāhuppanne …

    (Pāli only)

  74. 74

    अट्ठाहुप्पन्नेaṭ·ṭhā·hup·pan·ne …

    aṭṭhāhuppanne …

    (Pāli only)

  75. 75

    नवाहुप्पन्नेna·vā·hup·pan·ne …

    navāhuppanne …

    (Pāli only)

  76. 76

    दसाहुप्पन्नेda·sā·hup·pan·ne मूलचीवरेmū·la·cī·va·re पच्चासाचीवरंpac·cā·sā·cī·va·raṃ उप्पज्जति,up·paj·ja·ti दसाहाda·sā·hā कारेतब्बं।kā·re·tab·baṃ

    dasāhuppanne mūlacīvare paccāsācīvaraṁ uppajjati, dasāhā kāretabbaṁ.

    (Pāli only)

  77. 77

    एकादसेe·kā·da·se उप्पन्नेup·pan·ne …पे…pe

    Ekādase uppanne …pe…

    (Pāli only)

  78. 78

    द्वादसेdvā·da·se उप्पन्नेup·pan·ne …

    dvādase uppanne …

    (Pāli only)

  79. 79

    तेरसेte·ra·se उप्पन्नेup·pan·ne …

    terase uppanne …

    (Pāli only)

  80. 80

    चुद्दसेcud·da·se उप्पन्नेup·pan·ne …

    cuddase uppanne …

    (Pāli only)

  81. 81

    पन्नरसेpan·na·ra·se उप्पन्नेup·pan·ne …

    pannarase uppanne …

    (Pāli only)

  82. 82

    सोळसेso·ḷa·se उप्पन्नेup·pan·ne …

    soḷase uppanne …

    (Pāli only)

  83. 83

    सत्तरसेsat·ta·ra·se उप्पन्नेup·pan·ne …

    sattarase uppanne …

    (Pāli only)

  84. 84

    अट्ठारसेaṭ·ṭhā·ra·se उप्पन्नेup·pan·ne …

    aṭṭhārase uppanne …

    (Pāli only)

  85. 85

    एकूनवीसेe·kū·na·vī·se उप्पन्नेup·pan·ne …

    ekūnavīse uppanne …

    eighteen days after …

  86. 86

    वीसेvī·se उप्पन्नेup·pan·ne मूलचीवरेmū·la·cī·va·re पच्चासाचीवरंpac·cā·sā·cī·va·raṃ उप्पज्जति,up·paj·ja·ti दसाहाda·sā·hā कारेतब्बं।kā·re·tab·baṃ

    vīse uppanne mūlacīvare paccāsācīvaraṁ uppajjati, dasāhā kāretabbaṁ.

    nineteen days after he was given the original robe-cloth, it must be made into a robe within ten days.

  87. 87

    एकवीसेe·ka·vī·se उप्पन्नेup·pan·ne मूलचीवरेmū·la·cī·va·re पच्चासाचीवरंpac·cā·sā·cī·va·raṃ उप्पज्जति,up·paj·ja·ti नवाहाna·vā·hā कारेतब्बं।kā·re·tab·baṃ

    Ekavīse uppanne mūlacīvare paccāsācīvaraṁ uppajjati, navāhā kāretabbaṁ.

    If he is given the expected robe-cloth twenty days after he was given the original robe-cloth, it must be made into a robe within nine days.

  88. 88
  89. 89

    तेवीसेte·vī·se उप्पन्नेup·pan·ne …

    tevīse uppanne …

    twenty-two days after …

  90. 90

    चतुवीसेca·tu·vī·se उप्पन्नेup·pan·ne …

    catuvīse uppanne …

    (Pāli only)

  91. 91

    पञ्चवीसेpañ·ca·vī·se उप्पन्नेup·pan·ne …

    pañcavīse uppanne …

    (Pāli only)

  92. 92

    छब्बीसेchab·bī·se उप्पन्नेup·pan·ne …

    chabbīse uppanne …

    (Pāli only)

  93. 93

    सत्तवीसेsat·ta·vī·se उप्पन्नेup·pan·ne …

    sattavīse uppanne …

    (Pāli only)

  94. 94

    अट्ठवीसेaṭ·ṭha·vī·se उप्पन्नेup·pan·ne …

    aṭṭhavīse uppanne …

    twenty-seven days after …

  95. 95

    एकूनतिंसेe·kū·na·tiṃ·se उप्पन्नेup·pan·ne मूलचीवरेmū·la·cī·va·re पच्चासाचीवरंpac·cā·sā·cī·va·raṃ उप्पज्जति,up·paj·ja·ti एकाहंe·kā·haṃ कारेतब्बंkā·re·tab·baṃ …

    ekūnatiṁse uppanne mūlacīvare paccāsācīvaraṁ uppajjati, ekāhaṁ kāretabbaṁ …

    If he is given the expected robe-cloth twenty-eight days after he was given the original robe-cloth, it must be made into a robe within one day.

  96. 96

    तिंसेtiṃ·se उप्पन्नेup·pan·ne मूलचीवरेmū·la·cī·va·re पच्चासाचीवरंpac·cā·sā·cī·va·raṃ उप्पज्जति,up·paj·ja·ti तदहेवta·da·he·va अधिट्ठातब्बंa·dhiṭ·ṭhā·tab·baṃ विकप्पेतब्बंvi·kap·pe·tab·baṃ विस्सज्जेतब्बं।vis·saj·je·tab·baṃ

    tiṁse uppanne mūlacīvare paccāsācīvaraṁ uppajjati, tadaheva adhiṭṭhātabbaṁ vikappetabbaṁ vissajjetabbaṁ.

    If he is given the expected robe-cloth twenty-nine days after he was given the original robe-cloth, it must be determined, assigned to another, or given away on that very day.

  97. 97

    नोno चेce अधिट्ठेय्यa·dhiṭ·ṭhey·ya वाvā विकप्पेय्यvi·kap·pey·ya वाvā विस्सज्जेय्यvis·saj·jey·ya वा,vā एकतिंसेe·ka·tiṃ·se अरुणुग्गमनेa·ru·ṇug·ga·ma·ne निस्सग्गियंnis·sag·gi·yaṃ होति।ho·ti

    No ce adhiṭṭheyya vā vikappeyya vā vissajjeyya vā, ekatiṁse aruṇuggamane nissaggiyaṁ hoti.

    If he does not determine it, assign it to another, or give it away, it becomes subject to relinquishment at dawn on the thirtieth day.

  98. 98

    निस्सज्जितब्बंnis·saj·ji·tab·baṃ सङ्घस्सsaṅ·ghas·sa वाvā गणस्सga·ṇas·sa वाvā पुग्गलस्सpug·ga·las·sa वा।vā

    Nissajjitabbaṁ saṅghassa vā gaṇassa vā puggalassa vā.

    The robe-cloth should be relinquished to a sangha, a group, or an individual.

  99. 99

    एवञ्चe·vañ·ca पन,pa·na भिक्खवे,bhik·kha·ve निस्सज्जितब्बं।nis·saj·ji·tab·baṃ

    Evañca pana, bhikkhave, nissajjitabbaṁ.

    “And, monks, it should be relinquished like this. …”

  100. 100

    …पे…pe

    …pe…

    (To be expanded as in <a href='https://suttacentral.net/pli-tv-bu-vb-np1#3.2.5'>Bu NP 1:3.2.5</a>–3.2.29, with appropriate substitutions.)

  101. 101

    इदंi·daṃ मे,me भन्ते,bhan·te अकालचीवरंa·kā·la·cī·va·raṃ मासातिक्कन्तंmā·sā·tik·kan·taṃ निस्सग्गियं,nis·sag·gi·yaṃ

    idaṁ me, bhante, akālacīvaraṁ māsātikkantaṁ nissaggiyaṁ,

    “Venerables, this out-of-season robe-cloth, which I have kept for more than a month, is to be relinquished.

  102. 102

    इमाहंi·mā·haṃ सङ्घस्सsaṅ·ghas·sa निस्सज्जामीतिnis·saj·jā·mī·ti …पे…pe

    imāhaṁ saṅghassa nissajjāmīti …pe…

    I relinquish it to the Sangha.” …

  103. 103

    ददेय्यातिda·dey·yā·ti …पे…pe

    dadeyyāti …pe…

    “the Sangha should give …”

  104. 104

    ददेय्युन्तिda·dey·yun·ti …पे…pe

    dadeyyunti …pe…

    “you should give …”

  105. 105

    आयस्मतोā·yas·ma·to दम्मीति।dam·mī·ti

    āyasmato dammīti.

    “I give this robe-cloth back to you.”

  106. 106

    विसभागेvi·sa·bhā·ge उप्पन्नेup·pan·ne मूलचीवरेmū·la·cī·va·re पच्चासाचीवरंpac·cā·sā·cī·va·raṃ उप्पज्जति,up·paj·ja·ti रत्तियोrat·ti·yo चca सेसाse·sā होन्ति,hon·ti नna अकामाa·kā·mā कारेतब्बं।kā·re·tab·baṃ

    Visabhāge uppanne mūlacīvare paccāsācīvaraṁ uppajjati, rattiyo ca sesā honti, na akāmā kāretabbaṁ.

    If he is given the expected robe-cloth, but it is different from the robe-cloth originally given to him, and there are days remaining, he does not have to make a robe if he does not want to.

  107. 107
  108. 108

    मासातिक्कन्तेmā·sā·tik·kan·te अतिक्कन्तसञ्ञी,a·tik·kan·ta·sañ·ñī निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियं।pā·cit·ti·yaṃ

    Māsātikkante atikkantasaññī, nissaggiyaṁ pācittiyaṁ.

    If it is more than a month and he perceives it as more, he commits an offense entailing relinquishment and confession.

  109. 109

    मासातिक्कन्तेmā·sā·tik·kan·te वेमतिकोve·ma·ti·ko निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियं।pā·cit·ti·yaṃ

    Māsātikkante vematiko nissaggiyaṁ pācittiyaṁ.

    If it is more than a month, but he is unsure of it, he commits an offense entailing relinquishment and confession.

  110. 110

    मासातिक्कन्तेmā·sā·tik·kan·te अनतिक्कन्तसञ्ञीa·na·tik·kan·ta·sañ·ñī निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियं।pā·cit·ti·yaṃ

    Māsātikkante anatikkantasaññī nissaggiyaṁ pācittiyaṁ.

    If it is more than a month, but he perceives it as less, he commits an offense entailing relinquishment and confession.

  111. 111

    अनधिट्ठितेa·na·dhiṭ·ṭhi·te अधिट्ठितसञ्ञीa·dhiṭ·ṭhi·ta·sañ·ñī …पे…pe

    Anadhiṭṭhite adhiṭṭhitasaññī …pe…

    If it has not been determined, but he perceives that it has, he commits an offense entailing relinquishment and confession.

  112. 112
  113. 113
  114. 114

    अनट्ठेa·naṭ·ṭhe नट्ठसञ्ञीnaṭ·ṭha·sañ·ñī …

    anaṭṭhe naṭṭhasaññī …

    If it has not been lost, but he perceives that it has, he commits an offense entailing relinquishment and confession.

  115. 115

    अविनट्ठेa·vi·naṭ·ṭhe विनट्ठसञ्ञीvi·naṭ·ṭha·sañ·ñī …

    avinaṭṭhe vinaṭṭhasaññī …

    If it has not been destroyed, but he perceives that it has, he commits an offense entailing relinquishment and confession.

  116. 116

    अदड्ढेa·daḍ·ḍhe दड्ढसञ्ञीdaḍ·ḍha·sañ·ñī …

    adaḍḍhe daḍḍhasaññī …

    If it has not been burned, but he perceives that it has, he commits an offense entailing relinquishment and confession.

  117. 117

    अविलुत्तेa·vi·lut·te विलुत्तसञ्ञी,vi·lut·ta·sañ·ñī निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियं।pā·cit·ti·yaṃ

    avilutte viluttasaññī, nissaggiyaṁ pācittiyaṁ.

    If it has not been stolen, but he perceives that it has, he commits an offense entailing relinquishment and confession.

  118. 118

    निस्सग्गियंnis·sag·gi·yaṃ चीवरंcī·va·raṃ अनिस्सज्जित्वाa·nis·saj·jit·vā परिभुञ्जति,pa·ri·bhuñ·ja·ti आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

    Nissaggiyaṁ cīvaraṁ anissajjitvā paribhuñjati, āpatti dukkaṭassa.

    If he uses robe-cloth that should be relinquished without first relinquishing it, he commits an offense of wrong conduct.

  119. 119

    मासानतिक्कन्तेmā·sā·na·tik·kan·te अतिक्कन्तसञ्ञी,a·tik·kan·ta·sañ·ñī आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

    Māsānatikkante atikkantasaññī, āpatti dukkaṭassa.

    If it is less than a month, but he perceives it as more, he commits an offense of wrong conduct.

  120. 120

    मासानतिक्कन्तेmā·sā·na·tik·kan·te वेमतिको,ve·ma·ti·ko आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

    Māsānatikkante vematiko, āpatti dukkaṭassa.

    If it is less than a month, but he is unsure of it, he commits an offense of wrong conduct.

  121. 121

    मासानतिक्कन्तेmā·sā·na·tik·kan·te अनतिक्कन्तसञ्ञी,a·na·tik·kan·ta·sañ·ñī अनापत्ति।a·nā·pat·ti

    Māsānatikkante anatikkantasaññī, anāpatti.

    If it is less than a month and he perceives it as less, there is no offense.

  122. 122
  123. 123

    अनापत्ति—a·nā·pat·ti

    Anāpatti—

    There is no offense:

  124. 124

    अन्तोमासेan·to·mā·se अधिट्ठेति,a·dhiṭ·ṭhe·ti विकप्पेति,vi·kap·pe·ti विस्सज्जेति,vis·saj·je·ti नस्सति,nas·sa·ti विनस्सति,vi·nas·sa·ti डय्हति,ḍay·ha·ti अच्छिन्दित्वाac·chin·dit·vā गण्हन्ति,gaṇ·han·ti विस्सासंvis·sā·saṃ गण्हन्ति,gaṇ·han·ti

    antomāse adhiṭṭheti, vikappeti, vissajjeti, nassati, vinassati, ḍayhati, acchinditvā gaṇhanti, vissāsaṁ gaṇhanti,

    if within a month it has been determined, assigned to another, given away, lost, destroyed, burned, stolen, or taken on trust;

  125. 125

    उम्मत्तकस्स,um·mat·ta·kas·sa

    ummattakassa,

    if he is insane;

  126. 126

    आदिकम्मिकस्साति।ā·di·kam·mi·kas·sā·ti

    ādikammikassāti.

    if he is the first offender.

  127. 127

    ततियकथिनसिक्खापदंta·ti·ya·ka·thi·na·sik·khā·pa·daṃ निट्ठितंniṭ·ṭhi·taṃ ततियं।ta·ti·yaṃ

    Tatiyakathinasikkhāpadaṁ niṭṭhitaṁ tatiyaṁ.

    The third training rule on keeping extra robe-cloth beyond a month, the third, is finished.

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.