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Monks’ Rules Analysis 79 भिक्खुविभङ्ग 79

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46. Cārittasikkhāpada

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

Verse: 123456789101112131415161718192021222324252627282930313233343536373839404142434445464748495051525354555657585960616263646566676869707172737475767778798081828384858687888990919293949596979899100101102103104105106107108109110111112113114115116117118119120121122123124125126127128129130131132133134135136 · Hide pronunciation

1. 1

   थेरवादthe·ra·vā·da विनयvi·na·ya

   Theravāda Vinaya

   Theravāda Collection on Monastic Law

2. 2

   महाविभङ्गma·hā·vi·bhaṅ·ga

   Mahāvibhaṅga

   The Great Analysis

3. 3

   पाचित्तियकण्डpā·cit·ti·ya·kaṇ·ḍa

   Pācittiyakaṇḍa

   The chapter on offenses entailing confession

4. 4

   अचेलकवग्गa·ce·la·ka·vag·ga

   Acelakavagga

   The subchapter on naked ascetics

5. 5

   46। चारित्तसिक्खापदcā·rit·ta·sik·khā·pa·da

   46. Cārittasikkhāpada

   Visiting families before a meal

6. 6

   Origin story

7. 7

   First substory

8. 8

   तेनte·na समयेनsa·ma·ye·na बुद्धोbud·dho भगवाbha·ga·vā राजगहेrā·ja·ga·he विहरतिvi·ha·ra·ti वेळुवनेve·ḷu·va·ne कलन्दकनिवापे।ka·lan·da·ka·ni·vā·pe

   Tena samayena buddho bhagavā rājagahe viharati veḷuvane kalandakanivāpe.

   At one time when the Buddha was staying at Rājagaha in the Bamboo Grove,

9. 9

   तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na आयस्मतोā·yas·ma·to उपनन्दस्सu·pa·nan·das·sa सक्यपुत्तस्सsak·ya·put·tas·sa उपट्ठाककुलंu·paṭ·ṭhā·ka·ku·laṃ आयस्मन्तंā·yas·man·taṃ उपनन्दंu·pa·nan·daṃ सक्यपुत्तंsak·ya·put·taṃ भत्तेनbhat·te·na निमन्तेसि।ni·man·te·si

   Tena kho pana samayena āyasmato upanandassa sakyaputtassa upaṭṭhākakulaṁ āyasmantaṁ upanandaṁ sakyaputtaṁ bhattena nimantesi.

   a family that was supporting Venerable Upananda the Sakyan had invited him to a meal,

10. 10

    अञ्ञेपिañ·ñe·pi भिक्खूbhik·khū भत्तेनbhat·te·na निमन्तेसि।ni·man·te·si

    Aññepi bhikkhū bhattena nimantesi.

    and they had invited other monks too.

11. 11

    तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na आयस्माā·yas·mā उपनन्दोu·pa·nan·do सक्यपुत्तोsak·ya·put·to पुरेभत्तं,pu·re·bhat·taṃ कुलानिku·lā·ni पयिरुपासति।pa·yi·ru·pā·sa·ti

    Tena kho pana samayena āyasmā upanando sakyaputto purebhattaṁ, kulāni payirupāsati.

    But since Upananda was visiting other families before that meal,

12. 12

    अथa·tha खोkho तेte भिक्खूbhik·khū तेte मनुस्सेma·nus·se एतदवोचुं—e·ta·da·vo·cuṃ

    Atha kho te bhikkhū te manusse etadavocuṁ—

    the other monks said to that family,

13. 13

    “देथावुसो,de·thā·vu·so भत्तन्”ति।bhat·tan

    “dethāvuso, bhattan”ti.

    “Please give the meal.”

14. 14

    “आगमेथ,ā·ga·me·tha भन्ते,bhan·te यावाय्योyā·vāy·yo उपनन्दोu·pa·nan·do आगच्छती”ति।ā·gac·cha·tī

    “Āgametha, bhante, yāvāyyo upanando āgacchatī”ti.

    “Please wait, sirs, until Venerable Upananda arrives.”

15. 15

    दुतियम्पिdu·ti·yam·pi खोkho तेte भिक्खूbhik·khū …पे…pe

    Dutiyampi kho te bhikkhū …pe…

    A second time …

16. 16

    ततियम्पिta·ti·yam·pi खोkho तेte भिक्खूbhik·khū तेte मनुस्सेma·nus·se एतदवोचुं—e·ta·da·vo·cuṃ

    tatiyampi kho te bhikkhū te manusse etadavocuṁ—

    A third time those monks said,

17. 17

    “देथावुसो,de·thā·vu·so भत्तं;bhat·taṃ पुरेpu·re कालोkā·lo अतिक्कमती”ति।a·tik·ka·ma·tī

    “dethāvuso, bhattaṁ; pure kālo atikkamatī”ti.

    “Please give the meal before it is too late.”

18. 18

    “यम्पिyam·pi मयं,ma·yaṃ भन्ते,bhan·te भत्तंbhat·taṃ करिम्हाka·rim·hā अय्यस्सay·yas·sa उपनन्दस्सu·pa·nan·das·sa कारणा।kā·ra·ṇā

    “Yampi mayaṁ, bhante, bhattaṁ karimhā ayyassa upanandassa kāraṇā.

    “But we prepared the meal because of Venerable Upananda.

19. 19

    आगमेथ,ā·ga·me·tha भन्ते,bhan·te यावाय्योyā·vāy·yo उपनन्दोu·pa·nan·do आगच्छती”ति।ā·gac·cha·tī

    Āgametha, bhante, yāvāyyo upanando āgacchatī”ti.

    Please wait until he arrives.”

20. 20

    अथa·tha खोkho आयस्माā·yas·mā उपनन्दोu·pa·nan·do सक्यपुत्तोsak·ya·put·to पुरेभत्तंpu·re·bhat·taṃ कुलानिku·lā·ni पयिरुपासित्वाpa·yi·ru·pā·sit·vā दिवाdi·vā आगच्छति।ā·gac·cha·ti

    Atha kho āyasmā upanando sakyaputto purebhattaṁ kulāni payirupāsitvā divā āgacchati.

    Then, after visiting those families, Upananda arrived late,

21. 21

    भिक्खूbhik·khū नna चित्तरूपंcit·ta·rū·paṃ भुञ्जिंसु।bhuñ·jiṃ·su

    Bhikkhū na cittarūpaṁ bhuñjiṁsu.

    and those monks did not eat as much as they had intended.

22. 22

    येye तेte भिक्खूbhik·khū अप्पिच्छाap·pic·chā …पे…pe तेte उज्झायन्तिuj·jhā·yan·ti खिय्यन्तिkhiy·yan·ti विपाचेन्ति—vi·pā·cen·ti

    Ye te bhikkhū appicchā …pe… te ujjhāyanti khiyyanti vipācenti—

    The monks of few desires complained and criticized Upananda,

23. 23

    “कथञ्हिka·thañ·hi नामnā·ma आयस्माā·yas·mā उपनन्दोu·pa·nan·do सक्यपुत्तोsak·ya·put·to निमन्तितोni·man·ti·to सभत्तोsa·bhat·to समानोsa·mā·no पुरेभत्तंpu·re·bhat·taṃ कुलेसुku·le·su चारित्तंcā·rit·taṃ आपज्जिस्सती”तिā·paj·jis·sa·tī …पे…pe

    “kathañhi nāma āyasmā upanando sakyaputto nimantito sabhatto samāno purebhattaṁ kulesu cārittaṁ āpajjissatī”ti …pe…

    “How can Venerable Upananda visit families first when invited to a meal?” …

24. 24

    “सच्चंsac·caṃ किरki·ra त्वं,tvaṃ उपनन्द,u·pa·nan·da निमन्तितोni·man·ti·to सभत्तोsa·bhat·to समानोsa·mā·no पुरेभत्तंpu·re·bhat·taṃ कुलेसुku·le·su चारित्तंcā·rit·taṃ आपज्जसी”ति?ā·paj·ja·sī

    “saccaṁ kira tvaṁ, upananda, nimantito sabhatto samāno purebhattaṁ kulesu cārittaṁ āpajjasī”ti?

    “Is it true, Upananda, that you do this?”

25. 25

    “सच्चं,sac·caṃ भगवा”ति।bha·ga·vā

    “Saccaṁ, bhagavā”ti.

    “It’s true, sir.”

26. 26

    विगरहिvi·ga·ra·hi बुद्धोbud·dho भगवाbha·ga·vā …पे…pe

    Vigarahi buddho bhagavā …pe…

    The Buddha rebuked him …

27. 27

    कथञ्हिka·thañ·hi नामnā·ma त्वं,tvaṃ मोघपुरिस,mo·gha·pu·ri·sa निमन्तितोni·man·ti·to सभत्तोsa·bhat·to समानोsa·mā·no पुरेभत्तंpu·re·bhat·taṃ कुलेसुku·le·su चारित्तंcā·rit·taṃ आपज्जिस्ससि।ā·paj·jis·sa·si

    kathañhi nāma tvaṁ, moghapurisa, nimantito sabhatto samāno purebhattaṁ kulesu cārittaṁ āpajjissasi.

    “Foolish man, how can you do this?

28. 28

    नेतं,ne·taṃ मोघपुरिस,mo·gha·pu·ri·sa अप्पसन्नानंap·pa·san·nā·naṃ वाvā पसादायpa·sā·dā·ya …पे…pe

    Netaṁ, moghapurisa, appasannānaṁ vā pasādāya …pe…

    This will affect people’s confidence …” …

29. 29

    एवञ्चe·vañ·ca पन,pa·na भिक्खवे,bhik·kha·ve इमंi·maṃ सिक्खापदंsik·khā·pa·daṃ उद्दिसेय्याथ—ud·di·sey·yā·tha

    evañca pana, bhikkhave, imaṁ sikkhāpadaṁ uddiseyyātha—

    “And, monks, this training rule should be recited like this:

30. 30

    First preliminary ruling

31. 31

    “योyo पनpa·na भिक्खुbhik·khu निमन्तितोni·man·ti·to सभत्तोsa·bhat·to समानोsa·mā·no पुरेभत्तंpu·re·bhat·taṃ कुलेसुku·le·su चारित्तंcā·rit·taṃ आपज्जेय्य,ā·paj·jey·ya पाचित्तियन्”ति।pā·cit·ti·yan

    “Yo pana bhikkhu nimantito sabhatto samāno purebhattaṁ kulesu cārittaṁ āpajjeyya, pācittiyan”ti.

    ‘If a monk who has been invited to a meal visits families beforehand, he commits an offense entailing confession.’”

32. 32

    एवञ्चिदंe·vañ·ci·daṃ भगवताbha·ga·va·tā भिक्खूनंbhik·khū·naṃ सिक्खापदंsik·khā·pa·daṃ पञ्ञत्तंpañ·ñat·taṃ होति।ho·ti

    Evañcidaṁ bhagavatā bhikkhūnaṁ sikkhāpadaṁ paññattaṁ hoti.

    In this way the Buddha laid down this training rule for the monks.

33. 33

    Second substory

34. 34

    तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na आयस्मतोā·yas·ma·to उपनन्दस्सu·pa·nan·das·sa सक्यपुत्तस्सsak·ya·put·tas·sa उपट्ठाककुलंu·paṭ·ṭhā·ka·ku·laṃ सङ्घस्सत्थायsaṅ·ghas·sat·thā·ya खादनीयंkhā·da·nī·yaṃ पाहेसि—pā·he·si

    Tena kho pana samayena āyasmato upanandassa sakyaputtassa upaṭṭhākakulaṁ saṅghassatthāya khādanīyaṁ pāhesi—

    Soon afterwards a family that was supporting Upananda sent fresh food to the Sangha.

35. 35

    “अय्यस्सay·yas·sa उपनन्दस्सu·pa·nan·das·sa दस्सेत्वाdas·set·vā सङ्घस्सsaṅ·ghas·sa दातब्बन्”ति।dā·tab·ban

    “ayyassa upanandassa dassetvā saṅghassa dātabban”ti.

    They instructed that the food should be shown to Upananda and then given to the Sangha.

36. 36

    तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na आयस्माā·yas·mā उपनन्दोu·pa·nan·do सक्यपुत्तोsak·ya·put·to गामंgā·maṃ पिण्डायpiṇ·ḍā·ya पविट्ठोpa·viṭ·ṭho होति।ho·ti

    Tena kho pana samayena āyasmā upanando sakyaputto gāmaṁ piṇḍāya paviṭṭho hoti.

    But on that occasion Upananda had gone to the village for alms.

37. 37

    अथa·tha खोkho तेte मनुस्साma·nus·sā आरामंā·rā·maṃ गन्त्वाgan·tvā भिक्खूbhik·khū पुच्छिंसु—puc·chiṃ·su

    Atha kho te manussā ārāmaṁ gantvā bhikkhū pucchiṁsu—

    When those people arrived at the monastery,

38. 38

    “कहं,ka·haṃ भन्ते,bhan·te अय्योay·yo उपनन्दो”ति?u·pa·nan·do

    “kahaṁ, bhante, ayyo upanando”ti?

    they asked for Upananda,

39. 39

    “एसावुसो,e·sā·vu·so आयस्माā·yas·mā उपनन्दोu·pa·nan·do सक्यपुत्तोsak·ya·put·to गामंgā·maṃ पिण्डायpiṇ·ḍā·ya पविट्ठो”ति।pa·viṭ·ṭho

    “Esāvuso, āyasmā upanando sakyaputto gāmaṁ piṇḍāya paviṭṭho”ti.

    and they were told where he was.

40. 40

    “इदं,i·daṃ भन्ते,bhan·te खादनीयंkhā·da·nī·yaṃ अय्यस्सay·yas·sa उपनन्दस्सu·pa·nan·das·sa दस्सेत्वाdas·set·vā सङ्घस्सsaṅ·ghas·sa दातब्बन्”ति।dā·tab·ban

    “Idaṁ, bhante, khādanīyaṁ ayyassa upanandassa dassetvā saṅghassa dātabban”ti.

    They said, “Venerables, after showing it to Venerable Upananda, this fresh food is to be given to the Sangha.”

41. 41

    भगवतोbha·ga·va·to एतमत्थंe·ta·mat·thaṃ आरोचेसुं।ā·ro·ce·suṃ

    Bhagavato etamatthaṁ ārocesuṁ.

    The monks told the Buddha,

42. 42

    अथa·tha खोkho भगवाbha·ga·vā एतस्मिंe·tas·miṃ निदानेni·dā·ne एतस्मिंe·tas·miṃ पकरणेpa·ka·ra·ṇe धम्मिंdham·miṃ कथंka·thaṃ कत्वाkat·vā भिक्खूbhik·khū आमन्तेसि—ā·man·te·si

    Atha kho bhagavā etasmiṁ nidāne etasmiṁ pakaraṇe dhammiṁ kathaṁ katvā bhikkhū āmantesi—

    who then gave a teaching and addressed the monks:

43. 43

    “तेनte·na हि,hi भिक्खवे,bhik·kha·ve पटिग्गहेत्वाpa·ṭig·ga·het·vā निक्खिपथnik·khi·pa·tha यावyā·va उपनन्दोu·pa·nan·do आगच्छती”ति।ā·gac·cha·tī

    “tena hi, bhikkhave, paṭiggahetvā nikkhipatha yāva upanando āgacchatī”ti.

    “Well then, monks, receive it and put it aside until Upananda returns.”

44. 44

    अथa·tha खोkho आयस्माā·yas·mā उपनन्दोu·pa·nan·do सक्यपुत्तो—“भगवताsak·ya·put·to पटिक्खित्तंpa·ṭik·khit·taṃ पुरेभत्तंpu·re·bhat·taṃ कुलेसुku·le·su चारित्तंcā·rit·taṃ आपज्जितुन्”तिā·paj·ji·tun पच्छाभत्तंpac·chā·bhat·taṃ कुलानिku·lā·ni पयिरुपासित्वाpa·yi·ru·pā·sit·vā दिवाdi·vā पटिक्कमि,pa·ṭik·ka·mi खादनीयंkhā·da·nī·yaṃ उस्सारियित्थ।us·sā·ri·yit·tha

    Atha kho āyasmā upanando sakyaputto—“bhagavatā paṭikkhittaṁ purebhattaṁ kulesu cārittaṁ āpajjitun”ti pacchābhattaṁ kulāni payirupāsitvā divā paṭikkami, khādanīyaṁ ussāriyittha.

    When he heard that the Buddha had prohibited visiting families before the meal, Upananda visited them after the meal instead. As a consequence, he returned late to the monastery, and the food had to be returned to the donors.

45. 45

    येye तेte भिक्खूbhik·khū अप्पिच्छाap·pic·chā …पे…pe तेte उज्झायन्तिuj·jhā·yan·ti खिय्यन्तिkhiy·yan·ti विपाचेन्ति—vi·pā·cen·ti

    Ye te bhikkhū appicchā …pe… te ujjhāyanti khiyyanti vipācenti—

    The monks of few desires complained and criticized Upananda,

46. 46

    “कथञ्हिka·thañ·hi नामnā·ma आयस्माā·yas·mā उपनन्दोu·pa·nan·do सक्यपुत्तोsak·ya·put·to पच्छाभत्तंpac·chā·bhat·taṃ कुलेसुku·le·su चारित्तंcā·rit·taṃ आपज्जिस्सती”तिā·paj·jis·sa·tī …पे…pe

    “kathañhi nāma āyasmā upanando sakyaputto pacchābhattaṁ kulesu cārittaṁ āpajjissatī”ti …pe…

    “How can Venerable Upananda visit families after the meal?” …

47. 47

    “सच्चंsac·caṃ किरki·ra त्वं,tvaṃ उपनन्द,u·pa·nan·da पच्छाभत्तंpac·chā·bhat·taṃ कुलेसुku·le·su चारित्तंcā·rit·taṃ आपज्जसी”ति?ā·paj·ja·sī

    “saccaṁ kira tvaṁ, upananda, pacchābhattaṁ kulesu cārittaṁ āpajjasī”ti?

    “Is it true, Upananda, that you do this?”

48. 48

    “सच्चं,sac·caṃ भगवा”ति।bha·ga·vā

    “Saccaṁ, bhagavā”ti.

    “It’s true, sir.”

49. 49

    विगरहिvi·ga·ra·hi बुद्धोbud·dho भगवाbha·ga·vā …पे…pe

    Vigarahi buddho bhagavā …pe…

    The Buddha rebuked him …

50. 50

    कथञ्हिka·thañ·hi नामnā·ma त्वं,tvaṃ मोघपुरिस,mo·gha·pu·ri·sa पच्छाभत्तंpac·chā·bhat·taṃ कुलेसुku·le·su चारित्तंcā·rit·taṃ आपज्जिस्ससि।ā·paj·jis·sa·si

    kathañhi nāma tvaṁ, moghapurisa, pacchābhattaṁ kulesu cārittaṁ āpajjissasi.

    “Foolish man, how can you do this?

51. 51

    नेतं,ne·taṃ मोघपुरिस,mo·gha·pu·ri·sa अप्पसन्नानंap·pa·san·nā·naṃ वाvā पसादायpa·sā·dā·ya …पे…pe

    Netaṁ, moghapurisa, appasannānaṁ vā pasādāya …pe…

    This will affect people’s confidence …” …

52. 52

    एवञ्चe·vañ·ca पन,pa·na भिक्खवे,bhik·kha·ve इमंi·maṃ सिक्खापदंsik·khā·pa·daṃ उद्दिसेय्याथ—ud·di·sey·yā·tha

    evañca pana, bhikkhave, imaṁ sikkhāpadaṁ uddiseyyātha—

    “And so, monks, this training rule should be recited like this:

53. 53

    Second preliminary ruling

54. 54

    “योyo पनpa·na भिक्खुbhik·khu निमन्तितोni·man·ti·to सभत्तोsa·bhat·to समानोsa·mā·no पुरेभत्तंpu·re·bhat·taṃ वाvā पच्छाभत्तंpac·chā·bhat·taṃ वाvā कुलेसुku·le·su चारित्तंcā·rit·taṃ आपज्जेय्य,ā·paj·jey·ya पाचित्तियन्”ति।pā·cit·ti·yan

    “Yo pana bhikkhu nimantito sabhatto samāno purebhattaṁ vā pacchābhattaṁ vā kulesu cārittaṁ āpajjeyya, pācittiyan”ti.

    ‘If a monk who has been invited to a meal visits families beforehand or afterwards, he commits an offense entailing confession.’”

55. 55

    एवञ्चिदंe·vañ·ci·daṃ भगवताbha·ga·va·tā भिक्खूनंbhik·khū·naṃ सिक्खापदंsik·khā·pa·daṃ पञ्ञत्तंpañ·ñat·taṃ होति।ho·ti

    Evañcidaṁ bhagavatā bhikkhūnaṁ sikkhāpadaṁ paññattaṁ hoti.

    In this way the Buddha laid down this training rule for the monks.

56. 56

    Third substory

57. 57

    तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na भिक्खूbhik·khū चीवरदानसमयेcī·va·ra·dā·na·sa·ma·ye कुक्कुच्चायन्ताkuk·kuc·cā·yan·tā कुलानिku·lā·ni नna पयिरुपासन्ति।pa·yi·ru·pā·san·ti

    Tena kho pana samayena bhikkhū cīvaradānasamaye kukkuccāyantā kulāni na payirupāsanti.

    Soon afterwards it was the robe-giving season. But being afraid of wrongdoing, the monks did not visit families.

58. 58

    चीवरंcī·va·raṃ परित्तंpa·rit·taṃ उप्पज्जति।up·paj·ja·ti

    Cīvaraṁ parittaṁ uppajjati.

    As a result, they only got a small amount of robe-cloth.

59. 59

    भगवतोbha·ga·va·to एतमत्थंe·ta·mat·thaṃ आरोचेसुंā·ro·ce·suṃ …पे…pe

    Bhagavato etamatthaṁ ārocesuṁ …pe…

    They told the Buddha. …

60. 60

    अनुजानामि,a·nu·jā·nā·mi भिक्खवे,bhik·kha·ve चीवरदानसमयेcī·va·ra·dā·na·sa·ma·ye कुलानिku·lā·ni पयिरुपासितुं।pa·yi·ru·pā·si·tuṃ

    anujānāmi, bhikkhave, cīvaradānasamaye kulāni payirupāsituṁ.

    “Monks, I allow you to visit families during the robe-giving season.

61. 61

    एवञ्चe·vañ·ca पन,pa·na भिक्खवे,bhik·kha·ve इमंi·maṃ सिक्खापदंsik·khā·pa·daṃ उद्दिसेय्याथ—ud·di·sey·yā·tha

    Evañca pana, bhikkhave, imaṁ sikkhāpadaṁ uddiseyyātha—

    And so, monks, this training rule should be recited like this:

62. 62

    Third preliminary ruling

63. 63

    “योyo पनpa·na भिक्खुbhik·khu निमन्तितोni·man·ti·to सभत्तोsa·bhat·to समानोsa·mā·no पुरेभत्तंpu·re·bhat·taṃ वाvā पच्छाभत्तंpac·chā·bhat·taṃ वाvā कुलेसुku·le·su चारित्तंcā·rit·taṃ आपज्जेय्य,ā·paj·jey·ya अञ्ञत्रañ·ñat·ra समया,sa·ma·yā पाचित्तियं।pā·cit·ti·yaṃ

    “Yo pana bhikkhu nimantito sabhatto samāno purebhattaṁ vā pacchābhattaṁ vā kulesu cārittaṁ āpajjeyya, aññatra samayā, pācittiyaṁ.

    ‘If a monk who has been invited to a meal visits families beforehand or afterwards, except on an appropriate occasion, he commits an offense entailing confession.

64. 64

    तत्थायंtat·thā·yaṃ समयो।sa·ma·yo चीवरदानसमयो—अयंcī·va·ra·dā·na·sa·ma·yo तत्थtat·tha समयो”ति।sa·ma·yo

    Tatthāyaṁ samayo. Cīvaradānasamayo—ayaṁ tattha samayo”ti.

    This is the appropriate occasion: it is the robe-giving season.’”

65. 65

    एवञ्चिदंe·vañ·ci·daṃ भगवताbha·ga·va·tā भिक्खूनंbhik·khū·naṃ सिक्खापदंsik·khā·pa·daṃ पञ्ञत्तंpañ·ñat·taṃ होति।ho·ti

    Evañcidaṁ bhagavatā bhikkhūnaṁ sikkhāpadaṁ paññattaṁ hoti.

    In this way the Buddha laid down this training rule for the monks.

66. 66

    Fourth substory

67. 67

    तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na भिक्खूbhik·khū चीवरकम्मंcī·va·ra·kam·maṃ करोन्ति,ka·ron·ti अत्थोat·tho चca होतिho·ti सूचियापिsū·ci·yā·pi सुत्तेनपिsut·te·na·pi सत्थकेनपि।sat·tha·ke·na·pi

    Tena kho pana samayena bhikkhū cīvarakammaṁ karonti, attho ca hoti sūciyāpi suttenapi satthakenapi.

    Soon afterwards the monks were making robes, and they needed a needle, thread, and scissors.

68. 68

    भिक्खूbhik·khū कुक्कुच्चायन्ताkuk·kuc·cā·yan·tā कुलानिku·lā·ni नna पयिरुपासन्ति।pa·yi·ru·pā·san·ti

    Bhikkhū kukkuccāyantā kulāni na payirupāsanti.

    But being afraid of wrongdoing, they did not visit families.

69. 69

    भगवतोbha·ga·va·to एतमत्थंe·ta·mat·thaṃ आरोचेसुंā·ro·ce·suṃ …पे…pe

    Bhagavato etamatthaṁ ārocesuṁ …pe…

    They told the Buddha. …

70. 70

    अनुजानामि,a·nu·jā·nā·mi भिक्खवे,bhik·kha·ve चीवरकारसमयेcī·va·ra·kā·ra·sa·ma·ye कुलानिku·lā·ni पयिरुपासितुं।pa·yi·ru·pā·si·tuṃ

    anujānāmi, bhikkhave, cīvarakārasamaye kulāni payirupāsituṁ.

    “Monks, I allow you to visit families at a time of making robes.

71. 71

    एवञ्चe·vañ·ca पन,pa·na भिक्खवे,bhik·kha·ve इमंi·maṃ सिक्खापदंsik·khā·pa·daṃ उद्दिसेय्याथ—ud·di·sey·yā·tha

    Evañca pana, bhikkhave, imaṁ sikkhāpadaṁ uddiseyyātha—

    And so, monks, this training rule should be recited like this:

72. 72

    Fourth preliminary ruling

73. 73

    “योyo पनpa·na भिक्खुbhik·khu निमन्तितोni·man·ti·to सभत्तोsa·bhat·to समानोsa·mā·no पुरेभत्तंpu·re·bhat·taṃ वाvā पच्छाभत्तंpac·chā·bhat·taṃ वाvā कुलेसुku·le·su चारित्तंcā·rit·taṃ आपज्जेय्य,ā·paj·jey·ya अञ्ञत्रañ·ñat·ra समया,sa·ma·yā पाचित्तियं।pā·cit·ti·yaṃ

    “Yo pana bhikkhu nimantito sabhatto samāno purebhattaṁ vā pacchābhattaṁ vā kulesu cārittaṁ āpajjeyya, aññatra samayā, pācittiyaṁ.

    ‘If a monk who has been invited to a meal visits families beforehand or afterwards, except on an appropriate occasion, he commits an offense entailing confession.

74. 74

    तत्थायंtat·thā·yaṃ समयो।sa·ma·yo चीवरदानसमयो,cī·va·ra·dā·na·sa·ma·yo चीवरकारसमयो—अयंcī·va·ra·kā·ra·sa·ma·yo तत्थtat·tha समयो”ति।sa·ma·yo

    Tatthāyaṁ samayo. Cīvaradānasamayo, cīvarakārasamayo—ayaṁ tattha samayo”ti.

    These are the appropriate occasions: it is the robe-giving season; it is a time of making robes.’”

75. 75

    एवञ्चिदंe·vañ·ci·daṃ भगवताbha·ga·va·tā भिक्खूनंbhik·khū·naṃ सिक्खापदंsik·khā·pa·daṃ पञ्ञत्तंpañ·ñat·taṃ होति।ho·ti

    Evañcidaṁ bhagavatā bhikkhūnaṁ sikkhāpadaṁ paññattaṁ hoti.

    In this way the Buddha laid down this training rule for the monks.

76. 76

    Fifth substory

77. 77

    तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na भिक्खूbhik·khū गिलानाgi·lā·nā होन्ति,hon·ti अत्थोat·tho चca होतिho·ti भेसज्जेहि।bhe·saj·je·hi

    Tena kho pana samayena bhikkhū gilānā honti, attho ca hoti bhesajjehi.

    Soon afterwards there were sick monks who needed medicines.

78. 78

    भिक्खूbhik·khū कुक्कुच्चायन्ताkuk·kuc·cā·yan·tā कुलानिku·lā·ni नna पयिरुपासन्ति।pa·yi·ru·pā·san·ti

    Bhikkhū kukkuccāyantā kulāni na payirupāsanti.

    But being afraid of wrongdoing, the monks did not visit families.

79. 79

    भगवतोbha·ga·va·to एतमत्थंe·ta·mat·thaṃ आरोचेसुंā·ro·ce·suṃ …पे…pe

    Bhagavato etamatthaṁ ārocesuṁ …pe…

    They told the Buddha. …

80. 80

    अनुजानामि,a·nu·jā·nā·mi भिक्खवे,bhik·kha·ve सन्तंsan·taṃ भिक्खुंbhik·khuṃ आपुच्छाā·puc·chā कुलानिku·lā·ni पयिरुपासितुं।pa·yi·ru·pā·si·tuṃ

    anujānāmi, bhikkhave, santaṁ bhikkhuṁ āpucchā kulāni payirupāsituṁ.

    “Monks, I allow you to visit families after informing an available monk.

81. 81

    एवञ्चe·vañ·ca पन,pa·na भिक्खवे,bhik·kha·ve इमंi·maṃ सिक्खापदंsik·khā·pa·daṃ उद्दिसेय्याथ—ud·di·sey·yā·tha

    Evañca pana, bhikkhave, imaṁ sikkhāpadaṁ uddiseyyātha—

    And so, monks, this training rule should be recited like this:

82. 82

    Final ruling

83. 83

    “योyo पनpa·na भिक्खुbhik·khu निमन्तितोni·man·ti·to सभत्तोsa·bhat·to समानोsa·mā·no सन्तंsan·taṃ भिक्खुंbhik·khuṃ अनापुच्छाa·nā·puc·chā पुरेभत्तंpu·re·bhat·taṃ वाvā पच्छाभत्तंpac·chā·bhat·taṃ वाvā कुलेसुku·le·su चारित्तंcā·rit·taṃ आपज्जेय्य,ā·paj·jey·ya अञ्ञत्रañ·ñat·ra समया,sa·ma·yā पाचित्तियं।pā·cit·ti·yaṃ

    “Yo pana bhikkhu nimantito sabhatto samāno santaṁ bhikkhuṁ anāpucchā purebhattaṁ vā pacchābhattaṁ vā kulesu cārittaṁ āpajjeyya, aññatra samayā, pācittiyaṁ.

    ‘If a monk who has been invited to a meal visits families beforehand or afterwards without informing an available monk, except on an appropriate occasion, he commits an offense entailing confession.

84. 84

    तत्थायंtat·thā·yaṃ समयो।sa·ma·yo चीवरदानसमयो,cī·va·ra·dā·na·sa·ma·yo चीवरकारसमयो—अयंcī·va·ra·kā·ra·sa·ma·yo तत्थtat·tha समयो”ति।sa·ma·yo

    Tatthāyaṁ samayo. Cīvaradānasamayo, cīvarakārasamayo—ayaṁ tattha samayo”ti.

    These are the appropriate occasions: it is the robe-giving season; it is a time of making robes.’”

85. 85

    Definitions

86. 86

    योyo पनातिpa·nā·ti

    Yo panāti

    A:

87. 87

    योyo यादिसोyā·di·so …पे…pe

    yo yādiso …pe…

    whoever …

88. 88

    भिक्खूतिbhik·khū·ti

    bhikkhūti

    Monk:

89. 89

    …पे…pe अयंa·yaṃ इमस्मिंi·mas·miṃ अत्थेat·the अधिप्पेतोa·dhip·pe·to भिक्खूति।bhik·khū·ti

    …pe… ayaṁ imasmiṁ atthe adhippeto bhikkhūti.

    … The monk who has been given the full ordination by a unanimous Sangha through a legal procedure consisting of one motion and three announcements that is irreversible and fit to stand—this sort of monk is meant in this case.

90. 90

    निमन्तितोni·man·ti·to नामnā·ma

    Nimantito nāma

    Invited:

91. 91

    पञ्चन्नंpañ·can·naṃ भोजनानंbho·ja·nā·naṃ अञ्ञतरेनañ·ña·ta·re·na भोजनेनbho·ja·ne·na निमन्तितो।ni·man·ti·to

    pañcannaṁ bhojanānaṁ aññatarena bhojanena nimantito.

    invited to eat any of the five cooked foods.

92. 92

    सभत्तोsa·bhat·to नामnā·ma

    Sabhatto nāma

    To a meal:

93. 93

    येनye·na निमन्तितोni·man·ti·to तेनte·na सभत्तो।sa·bhat·to

    yena nimantito tena sabhatto.

    the invitation includes a meal.

94. 94

    सन्तंsan·taṃ नामnā·ma भिक्खुंbhik·khuṃ

    Santaṁ nāma bhikkhuṁ

    An available monk:

95. 95

    सक्काsak·kā होतिho·ti आपुच्छाā·puc·chā पविसितुं।pa·vi·si·tuṃ

    sakkā hoti āpucchā pavisituṁ.

    he is able to inform and then enter.

96. 96

    असन्तंa·san·taṃ नामnā·ma भिक्खुंbhik·khuṃ

    Asantaṁ nāma bhikkhuṁ

    No available monk:

97. 97

    नna सक्काsak·kā होतिho·ti आपुच्छाā·puc·chā पविसितुं।pa·vi·si·tuṃ

    na sakkā hoti āpucchā pavisituṁ.

    he is not able to inform and then enter.

98. 98

    पुरेभत्तंpu·re·bhat·taṃ नामnā·ma

    Purebhattaṁ nāma

    Beforehand:

99. 99

    येनye·na निमन्तितोni·man·ti·to तंtaṃ अभुत्तावी।a·bhut·tā·vī

    yena nimantito taṁ abhuttāvī.

    he has not yet eaten what he has been invited to eat.

100. 100

     पच्छाभत्तंpac·chā·bhat·taṃ नामnā·ma

     Pacchābhattaṁ nāma

     Afterwards:

101. 101

     येनye·na निमन्तितोni·man·ti·to तंtaṃ अन्तमसोan·ta·ma·so कुसग्गेनपिku·sag·ge·na·pi भुत्तंbhut·taṃ होति।ho·ti

     yena nimantito taṁ antamaso kusaggenapi bhuttaṁ hoti.

     even if he has just eaten what fits on the tip of a blade of grass from what he has been invited to eat.

102. 102

     कुलंku·laṃ नामnā·ma

     Kulaṁ nāma

     A family:

103. 103

     चत्तारिcat·tā·ri कुलानि—ku·lā·ni खत्तियकुलं,khat·ti·ya·ku·laṃ ब्राह्मणकुलं,brāh·ma·ṇa·ku·laṃ वेस्सकुलं,ves·sa·ku·laṃ सुद्दकुलं।sud·da·ku·laṃ

     cattāri kulāni— khattiyakulaṁ, brāhmaṇakulaṁ, vessakulaṁ, suddakulaṁ.

     there are four kinds of families: the aristocratic family, the brahmin family, the merchant family, the worker family.

104. 104

     कुलेसुku·le·su चारित्तंcā·rit·taṃ आपज्जेय्यातिā·paj·jey·yā·ti

     Kulesu cārittaṁ āpajjeyyāti

     Visits families:

105. 105

     अञ्ञस्सañ·ñas·sa घरूपचारंgha·rū·pa·cā·raṃ ओक्कमन्तस्सok·ka·man·tas·sa आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

     aññassa gharūpacāraṁ okkamantassa āpatti dukkaṭassa.

     if he enters the vicinity of someone else’s house, he commits an offense of wrong conduct.

106. 106

     पठमंpa·ṭha·maṃ पादंpā·daṃ उम्मारंum·mā·raṃ अतिक्कामेति,a·tik·kā·me·ti आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

     Paṭhamaṁ pādaṁ ummāraṁ atikkāmeti, āpatti dukkaṭassa.

     If he crosses the threshold with the first foot, he commits an offense of wrong conduct.

107. 107

     दुतियंdu·ti·yaṃ पादंpā·daṃ अतिक्कामेति,a·tik·kā·me·ti आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

     Dutiyaṁ pādaṁ atikkāmeti, āpatti pācittiyassa.

     If he crosses the threshold with the second foot, he commits an offense entailing confession.

108. 108

     अञ्ञत्रañ·ñat·ra समयातिsa·ma·yā·ti

     Aññatra samayāti

     Except on an appropriate occasion:

109. 109

     ठपेत्वाṭha·pet·vā समयं।sa·ma·yaṃ

     ṭhapetvā samayaṁ.

     unless it is an appropriate occasion.

110. 110

     चीवरदानसमयोcī·va·ra·dā·na·sa·ma·yo नामnā·ma

     Cīvaradānasamayo nāma

     It is the robe-giving season:

111. 111

     अनत्थतेa·nat·tha·te कथिनेka·thi·ne वस्सानस्सvas·sā·nas·sa पच्छिमोpac·chi·mo मासो,mā·so अत्थतेat·tha·te कथिनेka·thi·ne पञ्चpañ·ca मासा।mā·sā

     anatthate kathine vassānassa pacchimo māso, atthate kathine pañca māsā.

     for one who has not participated in the robe-making ceremony, it is the last month of the rainy season. For one who has participated in the robe-making ceremony, it is the five-month period.

112. 112

     चीवरकारसमयोcī·va·ra·kā·ra·sa·ma·yo नामnā·ma

     Cīvarakārasamayo nāma

     It is a time of making robes:

113. 113

     चीवरेcī·va·re कयिरमाने।ka·yi·ra·mā·ne

     cīvare kayiramāne.

     when he is making robes.

114. 114

     Permutations

115. 115

     निमन्तितेni·man·ti·te निमन्तितसञ्ञीni·man·ti·ta·sañ·ñī सन्तंsan·taṃ भिक्खुंbhik·khuṃ अनापुच्छाa·nā·puc·chā पुरेभत्तंpu·re·bhat·taṃ वाvā पच्छाभत्तंpac·chā·bhat·taṃ वाvā कुलेसुku·le·su चारित्तंcā·rit·taṃ आपज्जति,ā·paj·ja·ti अञ्ञत्रañ·ñat·ra समया,sa·ma·yā आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

     Nimantite nimantitasaññī santaṁ bhikkhuṁ anāpucchā purebhattaṁ vā pacchābhattaṁ vā kulesu cārittaṁ āpajjati, aññatra samayā, āpatti pācittiyassa.

     If he has been invited, and he perceives that he has, and he visits families beforehand or afterwards without informing an available monk, except on an appropriate occasion, he commits an offense entailing confession.

116. 116

     निमन्तितेni·man·ti·te वेमतिकोve·ma·ti·ko सन्तंsan·taṃ भिक्खुंbhik·khuṃ अनापुच्छाa·nā·puc·chā पुरेभत्तंpu·re·bhat·taṃ वाvā पच्छाभत्तंpac·chā·bhat·taṃ वाvā कुलेसुku·le·su चारित्तंcā·rit·taṃ आपज्जति,ā·paj·ja·ti अञ्ञत्रañ·ñat·ra समया,sa·ma·yā आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

     Nimantite vematiko santaṁ bhikkhuṁ anāpucchā purebhattaṁ vā pacchābhattaṁ vā kulesu cārittaṁ āpajjati, aññatra samayā, āpatti pācittiyassa.

     If he has been invited, but he is unsure of it, and he visits families beforehand or afterwards without informing an available monk, except on an appropriate occasion, he commits an offense entailing confession.

117. 117

     निमन्तितेni·man·ti·te अनिमन्तितसञ्ञीa·ni·man·ti·ta·sañ·ñī सन्तंsan·taṃ भिक्खुंbhik·khuṃ अनापुच्छाa·nā·puc·chā पुरेभत्तंpu·re·bhat·taṃ वाvā पच्छाभत्तंpac·chā·bhat·taṃ वाvā कुलेसुku·le·su चारित्तंcā·rit·taṃ आपज्जति,ā·paj·ja·ti अञ्ञत्रañ·ñat·ra समया,sa·ma·yā आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

     Nimantite animantitasaññī santaṁ bhikkhuṁ anāpucchā purebhattaṁ vā pacchābhattaṁ vā kulesu cārittaṁ āpajjati, aññatra samayā, āpatti pācittiyassa.

     If he has been invited, but he does not perceive that he has, and he visits families beforehand or afterwards without informing an available monk, except on an appropriate occasion, he commits an offense entailing confession.

118. 118

     अनिमन्तितेa·ni·man·ti·te निमन्तितसञ्ञी,ni·man·ti·ta·sañ·ñī आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

     Animantite nimantitasaññī, āpatti dukkaṭassa.

     If he has not been invited, but he perceives that he has, he commits an offense of wrong conduct.

119. 119

     अनिमन्तितेa·ni·man·ti·te वेमतिको,ve·ma·ti·ko आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

     Animantite vematiko, āpatti dukkaṭassa.

     If he has not been invited, but he is unsure of it, he commits an offense of wrong conduct.

120. 120

     अनिमन्तितेa·ni·man·ti·te अनिमन्तितसञ्ञी,a·ni·man·ti·ta·sañ·ñī अनापत्ति।a·nā·pat·ti

     Animantite animantitasaññī, anāpatti.

     If he has not been invited, and he does not perceive that he has, there is no offense.

121. 121

     Non-offenses

122. 122

     अनापत्ति—a·nā·pat·ti

     Anāpatti—

     There is no offense:

123. 123

     समये,sa·ma·ye

     samaye,

     if it is an appropriate occasion;

124. 124

     सन्तंsan·taṃ भिक्खुंbhik·khuṃ आपुच्छाā·puc·chā पविसति,pa·vi·sa·ti

     santaṁ bhikkhuṁ āpucchā pavisati,

     if he enters after informing an available monk;

125. 125

     असन्तंa·san·taṃ भिक्खुंbhik·khuṃ अनापुच्छाa·nā·puc·chā पविसति,pa·vi·sa·ti

     asantaṁ bhikkhuṁ anāpucchā pavisati,

     if, when there is no available monk, he enters without informing anyone;

126. 126

     अञ्ञस्सañ·ñas·sa घरेनgha·re·na मग्गोmag·go होति,ho·ti

     aññassa gharena maggo hoti,

     if the road passes someone else’s house;

127. 127

     घरूपचारेनgha·rū·pa·cā·re·na मग्गोmag·go होति,ho·ti

     gharūpacārena maggo hoti,

     if the road passes the vicinity of someone else’s house;

128. 128

     अन्तरारामंan·ta·rā·rā·maṃ गच्छति,gac·cha·ti

     antarārāmaṁ gacchati,

     if he is going between monasteries;

129. 129

     भिक्खुनुपस्सयंbhik·khu·nu·pas·sa·yaṃ गच्छति,gac·cha·ti

     bhikkhunupassayaṁ gacchati,

     if he is going to a nunnery;

130. 130

     तित्थियसेय्यंtit·thi·ya·sey·yaṃ गच्छति,gac·cha·ti

     titthiyaseyyaṁ gacchati,

     if he is going to the dwelling place of the monastics of another religion;

131. 131

     पटिक्कमनंpa·ṭik·ka·ma·naṃ गच्छति,gac·cha·ti

     paṭikkamanaṁ gacchati,

     if he is returning to the monastery;

132. 132

     भत्तियघरंbhat·ti·ya·gha·raṃ गच्छति,gac·cha·ti

     bhattiyagharaṁ gacchati,

     if he is going to the house where he has been invited;

133. 133

     आपदासु,ā·pa·dā·su

     āpadāsu,

     if there is an emergency;

134. 134

     उम्मत्तकस्स,um·mat·ta·kas·sa

     ummattakassa,

     if he is insane;

135. 135

     आदिकम्मिकस्साति।ā·di·kam·mi·kas·sā·ti

     ādikammikassāti.

     if he is the first offender.

136. 136

     चारित्तसिक्खापदंcā·rit·ta·sik·khā·pa·daṃ निट्ठितंniṭ·ṭhi·taṃ छट्ठं।chaṭ·ṭhaṃ

     Cārittasikkhāpadaṁ niṭṭhitaṁ chaṭṭhaṁ.

     The training rule on visiting families before a meal, the sixth, is finished.

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.