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Monks’ Rules Analysis 84 भिक्खुविभङ्ग 84

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51. Surāpānasikkhāpada

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

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1

थेरवादthe·ra·vā·da विनयvi·na·ya

Theravāda Vinaya

Theravāda Collection on Monastic Law
2

महाविभङ्गma·hā·vi·bhaṅ·ga

Mahāvibhaṅga

The Great Analysis
3

पाचित्तियकण्डpā·cit·ti·ya·kaṇ·ḍa

Pācittiyakaṇḍa

The chapter on offenses entailing confession
4

सुरापानवग्गsu·rā·pā·na·vag·ga

Surāpānavagga

The subchapter on drinking alcohol
5

51। सुरापानसिक्खापदsu·rā·pā·na·sik·khā·pa·da

51. Surāpānasikkhāpada

Drinking alcohol
6

Origin story
7

तेनte·na समयेनsa·ma·ye·na बुद्धोbud·dho भगवाbha·ga·vā चेतियेसुce·ti·ye·su चारिकंcā·ri·kaṃ चरमानोca·ra·mā·no येनye·na भद्दवतिकाbhad·da·va·ti·kā तेनte·na पायासि।pā·yā·si

Tena samayena buddho bhagavā cetiyesu cārikaṁ caramāno yena bhaddavatikā tena pāyāsi.

On one occasion when the Buddha was wandering in the country of Ceti on his way to Bhaddavatikā,
8

अद्दसंसुad·da·saṃ·su खोkho गोपालकाgo·pā·la·kā पसुपालकाpa·su·pā·la·kā कस्सकाkas·sa·kā पथाविनोpa·thā·vi·no भगवन्तंbha·ga·van·taṃ दूरतोवdū·ra·to·va आगच्छन्तं।ā·gac·chan·taṃ

Addasaṁsu kho gopālakā pasupālakā kassakā pathāvino bhagavantaṁ dūratova āgacchantaṁ.

he was seen by a number of cowherds, shepherds, farmers, and travelers.
9

दिस्वानdis·vā·na भगवन्तंbha·ga·van·taṃ एतदवोचुं—“माe·ta·da·vo·cuṃ खो,kho भन्ते,bhan·te भगवाbha·ga·vā अम्बतित्थंam·ba·tit·thaṃ अगमासि।a·ga·mā·si

Disvāna bhagavantaṁ etadavocuṁ—“mā kho, bhante, bhagavā ambatitthaṁ agamāsi.

They said to him, “Sir, don’t go to Ambatittha.
10

अम्बतित्थे,am·ba·tit·the भन्ते,bhan·te जटिलस्सja·ṭi·las·sa अस्समेas·sa·me नागोnā·go पटिवसतिpa·ṭi·va·sa·ti इद्धिमाid·dhi·mā आसिविसोā·si·vi·so घोरविसो।gho·ra·vi·so

Ambatitthe, bhante, jaṭilassa assame nāgo paṭivasati iddhimā āsiviso ghoraviso.

There’s a highly venomous dragon with supernormal powers there, in the hermitage of a dreadlocked ascetic.
11

सोso भगवन्तंbha·ga·van·taṃ माmā विहेठेसी”ति।vi·he·ṭhe·sī

So bhagavantaṁ mā viheṭhesī”ti.

Don’t let it harm you.”
12

एवंe·vaṃ वुत्ते,vut·te भगवाbha·ga·vā तुण्हीtuṇ·hī अहोसि।a·ho·si

Evaṁ vutte, bhagavā tuṇhī ahosi.

The Buddha was silent.
13

दुतियम्पिdu·ti·yam·pi खोkho …पे…pe

Dutiyampi kho …pe…

They repeated their request a second
14

ततियम्पिta·ti·yam·pi खोkho गोपालकाgo·pā·la·kā पसुपालकाpa·su·pā·la·kā कस्सकाkas·sa·kā पथाविनोpa·thā·vi·no भगवन्तंbha·ga·van·taṃ एतदवोचुं—e·ta·da·vo·cuṃ

tatiyampi kho gopālakā pasupālakā kassakā pathāvino bhagavantaṁ etadavocuṁ—

and a third time,
15

“माmā खो,kho भन्ते,bhan·te भगवाbha·ga·vā अम्बतित्थंam·ba·tit·thaṃ अगमासि।a·ga·mā·si

“mā kho, bhante, bhagavā ambatitthaṁ agamāsi.

(Pāli only)
16

अम्बतित्थे,am·ba·tit·the भन्ते,bhan·te जटिलस्सja·ṭi·las·sa अस्समेas·sa·me नागोnā·go पटिवसतिpa·ṭi·va·sa·ti इद्धिमाid·dhi·mā आसिविसोā·si·vi·so घोरविसो।gho·ra·vi·so

Ambatitthe, bhante, jaṭilassa assame nāgo paṭivasati iddhimā āsiviso ghoraviso.

(Pāli only)
17

सोso भगवन्तंbha·ga·van·taṃ माmā विहेठेसी”ति।vi·he·ṭhe·sī

So bhagavantaṁ mā viheṭhesī”ti.

(Pāli only)
18

ततियम्पिta·ti·yam·pi खोkho भगवाbha·ga·vā तुण्हीtuṇ·hī अहोसि।a·ho·si

Tatiyampi kho bhagavā tuṇhī ahosi.

and the Buddha remained silent.
19

अथa·tha खोkho भगवाbha·ga·vā अनुपुब्बेनa·nu·pub·be·na चारिकंcā·ri·kaṃ चरमानोca·ra·mā·no येनye·na भद्दवतिकाbhad·da·va·ti·kā तदवसरि।ta·da·va·sa·ri तत्रtat·ra सुदंsu·daṃ भगवाbha·ga·vā भद्दवतिकायंbhad·da·va·ti·kā·yaṃ विहरति।vi·ha·ra·ti

Atha kho bhagavā anupubbena cārikaṁ caramāno yena bhaddavatikā tadavasari. Tatra sudaṁ bhagavā bhaddavatikāyaṁ viharati.

The Buddha then continued on to Bhaddavatikā, and he stayed there.
20

अथa·tha खोkho आयस्माā·yas·mā सागतोsā·ga·to येनye·na अम्बतित्थस्सam·ba·tit·thas·sa जटिलस्सja·ṭi·las·sa अस्समोas·sa·mo तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā अग्यागारंag·yā·gā·raṃ पविसित्वाpa·vi·sit·vā तिणसन्थारकंti·ṇa·san·thā·ra·kaṃ पञ्ञपेत्वाpañ·ña·pet·vā निसीदिni·sī·di पल्लङ्कंpal·laṅ·kaṃ आभुजित्वाā·bhu·jit·vā उजुंu·juṃ कायंkā·yaṃ पणिधायpa·ṇi·dhā·ya परिमुखंpa·ri·mu·khaṃ सतिंsa·tiṃ उपट्ठपेत्वा।u·paṭ·ṭha·pet·vā

Atha kho āyasmā sāgato yena ambatitthassa jaṭilassa assamo tenupasaṅkami; upasaṅkamitvā agyāgāraṁ pavisitvā tiṇasanthārakaṁ paññapetvā nisīdi pallaṅkaṁ ābhujitvā ujuṁ kāyaṁ paṇidhāya parimukhaṁ satiṁ upaṭṭhapetvā.

Just then Venerable Sāgata went to the hermitage of that dreadlocked ascetic and entered his fire hut. After preparing a spread of grass, he sat down, crossed his legs, straightened his body, and established mindfulness in front of him.
21

अद्दसाad·da·sā खोkho सोso नागोnā·go आयस्मन्तंā·yas·man·taṃ सागतंsā·ga·taṃ पविट्ठं।pa·viṭ·ṭhaṃ दिस्वानdis·vā·na दुम्मनोdum·ma·no पधूपायि।pa·dhū·pā·yi

Addasā kho so nāgo āyasmantaṁ sāgataṁ paviṭṭhaṁ. Disvāna dummano padhūpāyi.

Seeing that Sāgata had entered the fire hut, the dragon was upset and emitted smoke.
22

आयस्मापिā·yas·mā·pi सागतोsā·ga·to पधूपायि।pa·dhū·pā·yi

Āyasmāpi sāgato padhūpāyi.

Sāgata, too, emitted smoke.
23

अथa·tha खोkho सोso नागोnā·go मक्खंmak·khaṃ असहमानोa·sa·ha·mā·no पज्जलि।paj·ja·li

Atha kho so nāgo makkhaṁ asahamāno pajjali.

The dragon was not able to contain his rage and emitted flames.
24

आयस्मापिā·yas·mā·pi सागतोsā·ga·to तेजोधातुंte·jo·dhā·tuṃ समापज्जित्वाsa·mā·paj·jit·vā पज्जलि।paj·ja·li

Āyasmāpi sāgato tejodhātuṁ samāpajjitvā pajjali.

Sāgata entered the fire element and he, too, emitted flames.
25

अथa·tha खोkho आयस्माā·yas·mā सागतोsā·ga·to तस्सtas·sa नागस्सnā·gas·sa तेजसाte·ja·sā तेजंte·jaṃ परियादियित्वाpa·ri·yā·di·yit·vā येनye·na भद्दवतिकाbhad·da·va·ti·kā तेनुपसङ्कमि।te·nu·pa·saṅ·ka·mi

Atha kho āyasmā sāgato tassa nāgassa tejasā tejaṁ pariyādiyitvā yena bhaddavatikā tenupasaṅkami.

Then, after conquering fire with fire, Sāgata went to Bhaddavatikā.
26

अथa·tha खोkho भगवाbha·ga·vā भद्दवतिकायंbhad·da·va·ti·kā·yaṃ यथाभिरन्तंya·thā·bhi·ran·taṃ विहरित्वाvi·ha·rit·vā येनye·na कोसम्बीko·sam·bī तेनte·na चारिकंcā·ri·kaṃ पक्कामि।pak·kā·mi

Atha kho bhagavā bhaddavatikāyaṁ yathābhirantaṁ viharitvā yena kosambī tena cārikaṁ pakkāmi.

After staying at Bhaddavatikā for as long as he liked, the Buddha set out wandering toward Kosambī.
27

अस्सोसुंas·so·suṃ खोkho कोसम्बिकाko·sam·bi·kā उपासका—“अय्योu·pā·sa·kā किरki·ra सागतोsā·ga·to अम्बतित्थिकेनam·ba·tit·thi·ke·na नागेनnā·ge·na सद्धिंsad·dhiṃ सङ्गामेसी”ति।saṅ·gā·me·sī

Assosuṁ kho kosambikā upāsakā—“ayyo kira sāgato ambatitthikena nāgena saddhiṁ saṅgāmesī”ti.

(Pāli only)
28

अथa·tha खोkho भगवाbha·ga·vā अनुपुब्बेनa·nu·pub·be·na चारिकंcā·ri·kaṃ चरमानोca·ra·mā·no येनye·na कोसम्बीko·sam·bī तदवसरि।ta·da·va·sa·ri अथa·tha खोkho कोसम्बिकाko·sam·bi·kā उपासकाu·pā·sa·kā भगवतोbha·ga·va·to पच्चुग्गमनंpac·cug·ga·ma·naṃ करित्वाka·rit·vā येनायस्माye·nā·yas·mā सागतोsā·ga·to तेनुपसङ्कमिंसु;te·nu·pa·saṅ·ka·miṃ·su

Atha kho bhagavā anupubbena cārikaṁ caramāno yena kosambī tadavasari. Atha kho kosambikā upāsakā bhagavato paccuggamanaṁ karitvā yenāyasmā sāgato tenupasaṅkamiṁsu;

When he arrived, the lay followers there received him.
29

उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā आयस्मन्तंā·yas·man·taṃ सागतंsā·ga·taṃ अभिवादेत्वाa·bhi·vā·det·vā एकमन्तंe·ka·man·taṃ अट्ठंसु।aṭ·ṭhaṃ·su एकमन्तंe·ka·man·taṃ ठिताṭhi·tā खोkho कोसम्बिकाko·sam·bi·kā उपासकाu·pā·sa·kā आयस्मन्तंā·yas·man·taṃ सागतंsā·ga·taṃ एतदवोचुं—e·ta·da·vo·cuṃ

upasaṅkamitvā āyasmantaṁ sāgataṁ abhivādetvā ekamantaṁ aṭṭhaṁsu. Ekamantaṁ ṭhitā kho kosambikā upāsakā āyasmantaṁ sāgataṁ etadavocuṁ—

But the lay followers at Kosambī had heard about Sāgata fighting the Ambatittha dragon. And so after receiving the Buddha, they went to see Sāgata. They bowed, stood to one side, and said,
30

“किं,kiṃ भन्ते,bhan·te अय्यानंay·yā·naṃ दुल्लभञ्चdul·la·bhañ·ca मनापञ्च,ma·nā·pañ·ca किंkiṃ पटियादेमा”ति?pa·ṭi·yā·de·mā

“kiṁ, bhante, ayyānaṁ dullabhañca manāpañca, kiṁ paṭiyādemā”ti?

“Venerable, what can we prepare for you that’s delicious but hard to get?”
31

एवंe·vaṃ वुत्ते,vut·te छब्बग्गियाchab·bag·gi·yā भिक्खूbhik·khū कोसम्बिकेko·sam·bi·ke उपासकेu·pā·sa·ke एतदवोचुं—“अत्थावुसो,e·ta·da·vo·cuṃ कापोतिकाkā·po·ti·kā नामnā·ma पसन्नाpa·san·nā भिक्खूनंbhik·khū·naṃ दुल्लभाdul·la·bhā चca मनापाma·nā·pā च,ca तंtaṃ पटियादेथा”ति।pa·ṭi·yā·de·thā

Evaṁ vutte, chabbaggiyā bhikkhū kosambike upāsake etadavocuṁ—“atthāvuso, kāpotikā nāma pasannā bhikkhūnaṁ dullabhā ca manāpā ca, taṁ paṭiyādethā”ti.

The monks from the group of six replied, “There’s a delicious liquor called Kāpotikā, which is hard for the monks to get. Prepare that.”
32

अथa·tha खोkho कोसम्बिकाko·sam·bi·kā उपासकाu·pā·sa·kā घरेgha·re घरेgha·re कापोतिकंkā·po·ti·kaṃ पसन्नंpa·san·naṃ पटियादेत्वाpa·ṭi·yā·det·vā आयस्मन्तंā·yas·man·taṃ सागतंsā·ga·taṃ पिण्डायpiṇ·ḍā·ya पविट्ठंpa·viṭ·ṭhaṃ दिस्वानdis·vā·na आयस्मन्तंā·yas·man·taṃ सागतंsā·ga·taṃ एतदवोचुं—“पिवतु,e·ta·da·vo·cuṃ भन्ते,bhan·te अय्योay·yo सागतोsā·ga·to कापोतिकंkā·po·ti·kaṃ पसन्नं,pa·san·naṃ पिवतु,pi·va·tu भन्ते,bhan·te अय्योay·yo सागतोsā·ga·to कापोतिकंkā·po·ti·kaṃ पसन्नन्”ति।pa·san·nan

Atha kho kosambikā upāsakā ghare ghare kāpotikaṁ pasannaṁ paṭiyādetvā āyasmantaṁ sāgataṁ piṇḍāya paviṭṭhaṁ disvāna āyasmantaṁ sāgataṁ etadavocuṁ—“pivatu, bhante, ayyo sāgato kāpotikaṁ pasannaṁ, pivatu, bhante, ayyo sāgato kāpotikaṁ pasannan”ti.

And the lay followers prepared Kāpotikā in house after house. Then, when they saw that Sāgata had entered the town for alms, they said to him, “Drink, venerable, drink the Kāpotikā liquor.”
33

अथa·tha खोkho आयस्माā·yas·mā सागतोsā·ga·to घरेgha·re घरेgha·re कापोतिकंkā·po·ti·kaṃ पसन्नंpa·san·naṃ पिवित्वाpi·vit·vā नगरम्हाna·ga·ram·hā निक्खमन्तोnik·kha·man·to नगरद्वारेna·ga·rad·vā·re परिपति।pa·ri·pa·ti

Atha kho āyasmā sāgato ghare ghare kāpotikaṁ pasannaṁ pivitvā nagaramhā nikkhamanto nagaradvāre paripati.

Sāgata drank that liquor in house after house, and as he was leaving town, he collapsed at the town gate.
34

अथa·tha खोkho भगवाbha·ga·vā सम्बहुलेहिsam·ba·hu·le·hi भिक्खूहिbhik·khū·hi सद्धिंsad·dhiṃ नगरम्हाna·ga·ram·hā निक्खमन्तोnik·kha·man·to अद्दसad·da·sa आयस्मन्तंā·yas·man·taṃ सागतंsā·ga·taṃ नगरद्वारेna·ga·rad·vā·re परिपतन्तं।pa·ri·pa·tan·taṃ

Atha kho bhagavā sambahulehi bhikkhūhi saddhiṁ nagaramhā nikkhamanto addasa āyasmantaṁ sāgataṁ nagaradvāre paripatantaṁ.

Just then the Buddha, together with a number of monks, was also leaving town, and he saw Sāgata at the town gate.
35

दिस्वानdis·vā·na भिक्खूbhik·khū आमन्तेसि—“गण्हथ,ā·man·te·si भिक्खवे,bhik·kha·ve सागतन्”ति।sā·ga·tan

Disvāna bhikkhū āmantesi—“gaṇhatha, bhikkhave, sāgatan”ti.

He said, “Monks, pick up Sāgata.”
36

“एवं,e·vaṃ भन्ते”तिbhan·te खोkho तेte भिक्खूbhik·khū भगवतोbha·ga·va·to पटिस्सुणित्वाpa·ṭis·su·ṇit·vā आयस्मन्तंā·yas·man·taṃ सागतंsā·ga·taṃ आरामंā·rā·maṃ नेत्वाnet·vā येनye·na भगवाbha·ga·vā तेनte·na सीसंsī·saṃ कत्वाkat·vā निपातेसुं।ni·pā·te·suṃ

“Evaṁ, bhante”ti kho te bhikkhū bhagavato paṭissuṇitvā āyasmantaṁ sāgataṁ ārāmaṁ netvā yena bhagavā tena sīsaṁ katvā nipātesuṁ.

Saying, “Yes, sir,” they led him to the monastery, where they put him down with his head toward the Buddha.
37

अथa·tha खोkho आयस्माā·yas·mā सागतोsā·ga·to परिवत्तित्वाpa·ri·vat·tit·vā येनye·na भगवाbha·ga·vā तेनte·na पादेpā·de करित्वाka·rit·vā सेय्यंsey·yaṃ कप्पेसि।kap·pe·si

Atha kho āyasmā sāgato parivattitvā yena bhagavā tena pāde karitvā seyyaṁ kappesi.

But Sāgata turned around, pointing his feet toward the Buddha.
38

अथa·tha खोkho भगवाbha·ga·vā भिक्खूbhik·khū आमन्तेसि—“ननु,ā·man·te·si भिक्खवे,bhik·kha·ve पुब्बेpub·be सागतोsā·ga·to तथागतेta·thā·ga·te सगारवोsa·gā·ra·vo अहोसिa·ho·si सप्पतिस्सो”ति?sap·pa·tis·so

Atha kho bhagavā bhikkhū āmantesi—“nanu, bhikkhave, pubbe sāgato tathāgate sagāravo ahosi sappatisso”ti?

The Buddha said, “Previously, monks, wasn’t Sāgata respectful and deferential toward me?”
39

“एवं,e·vaṃ भन्ते”।bhan·te

“Evaṁ, bhante”.

“Yes.”
40

“अपिa·pi नुnu खो,kho भिक्खवे,bhik·kha·ve सागतोsā·ga·to एतरहिe·ta·ra·hi तथागतेta·thā·ga·te सगारवोsa·gā·ra·vo सप्पतिस्सो”ति?sap·pa·tis·so

“Api nu kho, bhikkhave, sāgato etarahi tathāgate sagāravo sappatisso”ti?

“But is he now?”
41

“नोno हेतं,he·taṃ भन्ते”।bhan·te

“No hetaṁ, bhante”.

“Certainly not.”
42

“ननु,na·nu भिक्खवे,bhik·kha·ve सागतोsā·ga·to अम्बतित्थिकेनam·ba·tit·thi·ke·na नागेनnā·ge·na सद्धिंsad·dhiṃ सङ्गामेसी”ति?saṅ·gā·me·sī

“Nanu, bhikkhave, sāgato ambatitthikena nāgena saddhiṁ saṅgāmesī”ti?

“Just recently, didn’t Sāgata fight the Ambatittha dragon?”
43

“एवं,e·vaṃ भन्ते”।bhan·te

“Evaṁ, bhante”.

“Yes.”
44

“अपिa·pi नुnu खो,kho भिक्खवे,bhik·kha·ve सागतोsā·ga·to एतरहिe·ta·ra·hi पहोतिpa·ho·ti नागेनnā·ge·na सद्धिंsad·dhiṃ सङ्गामेतुन्”ति?saṅ·gā·me·tun

“Api nu kho, bhikkhave, sāgato etarahi pahoti nāgena saddhiṁ saṅgāmetun”ti?

“Would he now be able to fight a dragon?”
45

“नोno हेतं,he·taṃ भन्ते”।bhan·te

“No hetaṁ, bhante”.

“Certainly not.”
46

“अपिa·pi नुnu खो,kho भिक्खवे,bhik·kha·ve तंtaṃ पातब्बंpā·tab·baṃ यंyaṃ पिवित्वाpi·vit·vā विसञ्ञीvi·sañ·ñī अस्सा”ति?as·sā

“Api nu kho, bhikkhave, taṁ pātabbaṁ yaṁ pivitvā visaññī assā”ti?

“So, monks, should one drink that which makes one senseless?”
47

“नोno हेतं,he·taṃ भन्ते”।bhan·te

“No hetaṁ, bhante”.

“Certainly not, sir.”
48

“अननुच्छविकं,a·na·nuc·cha·vi·kaṃ भिक्खवे,bhik·kha·ve सागतस्सsā·ga·tas·sa अननुलोमिकंa·na·nu·lo·mi·kaṃ अप्पतिरूपंap·pa·ti·rū·paṃ अस्सामणकंas·sā·ma·ṇa·kaṃ अकप्पियंa·kap·pi·yaṃ अकरणीयं।a·ka·ra·ṇī·yaṃ

“Ananucchavikaṁ, bhikkhave, sāgatassa ananulomikaṁ appatirūpaṁ assāmaṇakaṁ akappiyaṁ akaraṇīyaṁ.

“It’s not suitable, monks, it’s not proper for Sāgata, it’s not worthy of a monastic, it’s not allowable, it’s not to be done.
49

कथञ्हिka·thañ·hi नाम,nā·ma भिक्खवे,bhik·kha·ve सागतोsā·ga·to मज्जंmaj·jaṃ पिविस्सति।pi·vis·sa·ti

Kathañhi nāma, bhikkhave, sāgato majjaṁ pivissati.

How could Sāgata drink alcoholic drinks?
50

नेतं,ne·taṃ भिक्खवे,bhik·kha·ve अप्पसन्नानंap·pa·san·nā·naṃ वाvā पसादायpa·sā·dā·ya …पे…pe

Netaṁ, bhikkhave, appasannānaṁ vā pasādāya …pe…

This will affect people’s confidence …” …
51

एवञ्चe·vañ·ca पन,pa·na भिक्खवे,bhik·kha·ve इमंi·maṃ सिक्खापदंsik·khā·pa·daṃ उद्दिसेय्याथ—ud·di·sey·yā·tha

evañca pana, bhikkhave, imaṁ sikkhāpadaṁ uddiseyyātha—

“And, monks, this training rule should be recited like this:
52

Final ruling
53

“सुरामेरयपानेsu·rā·me·ra·ya·pā·ne पाचित्तियन्”ति।pā·cit·ti·yan

“Surāmerayapāne pācittiyan”ti.

‘If a monk drinks this or that kind of alcoholic drink, he commits an offense entailing confession.’”
54

Definitions
55

सुराsu·rā नामnā·ma

Surā nāma

This kind of alcoholic drink:
56

पिट्ठसुराpiṭ·ṭha·su·rā पूवसुराpū·va·su·rā ओदनसुराo·da·na·su·rā किण्णपक्खित्ताkiṇ·ṇa·pak·khit·tā सम्भारसंयुत्ता।sam·bhā·ra·saṃ·yut·tā

piṭṭhasurā pūvasurā odanasurā kiṇṇapakkhittā sambhārasaṁyuttā.

alcoholic drinks made from flour, alcoholic drinks made from cookies, alcoholics drink made from rice, those with yeast added, those made from a combination of ingredients.
57

मेरयोme·ra·yo नामnā·ma

Merayo nāma

That kind of alcoholic drink:
58

पुप्फासवोpup·phā·sa·vo फलासवोpha·lā·sa·vo मध्वासवोmadh·vā·sa·vo गुळासवोgu·ḷā·sa·vo सम्भारसंयुत्तो।sam·bhā·ra·saṃ·yut·to

pupphāsavo phalāsavo madhvāsavo guḷāsavo sambhārasaṁyutto.

alcoholic drinks made from flowers, alcoholic drinks made from fruit, alcoholic drinks made from honey, alcoholic drinks made from sugar, those made from a combination of ingredients.
59

पिवेय्यातिpi·vey·yā·ti

Piveyyāti

Drinks:
60

अन्तमसोan·ta·ma·so कुसग्गेनपिku·sag·ge·na·pi पिवति,pi·va·ti आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

antamaso kusaggenapi pivati, āpatti pācittiyassa.

if he drinks even what fits on the tip of a blade of grass, he commits an offense entailing confession.
61

Permutations
62

मज्जेmaj·je मज्जसञ्ञीmaj·ja·sañ·ñī पिवति,pi·va·ti आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

Majje majjasaññī pivati, āpatti pācittiyassa.

If it is an alcoholic drink, and he perceives it as such, and he drinks it, he commits an offense entailing confession.
63

मज्जेmaj·je वेमतिकोve·ma·ti·ko पिवति,pi·va·ti आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

Majje vematiko pivati, āpatti pācittiyassa.

If it is an alcoholic drink, but he is unsure of it, and he drinks it, he commits an offense entailing confession.
64

मज्जेmaj·je अमज्जसञ्ञीa·maj·ja·sañ·ñī पिवति,pi·va·ti आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

Majje amajjasaññī pivati, āpatti pācittiyassa.

If it is an alcoholic drink, but he perceives it as non-alcoholic, and he drinks it, he commits an offense entailing confession.
65

अमज्जेa·maj·je मज्जसञ्ञी,maj·ja·sañ·ñī आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

Amajje majjasaññī, āpatti dukkaṭassa.

If it is a non-alcoholic drink, but he perceives it as alcoholic, he commits an offense of wrong conduct.
66

अमज्जेa·maj·je वेमतिको,ve·ma·ti·ko आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

Amajje vematiko, āpatti dukkaṭassa.

If it is a non-alcoholic drink, but he is unsure of it, he commits an offense of wrong conduct.
67

अमज्जेa·maj·je अमज्जसञ्ञी,a·maj·ja·sañ·ñī अनापत्ति।a·nā·pat·ti

Amajje amajjasaññī, anāpatti.

If it is a non-alcoholic drink, and he perceives it as such, there is no offense.
68

Non-offenses
69

अनापत्ति—a·nā·pat·ti

Anāpatti—

There is no offense:
70

अमज्जञ्चa·maj·jañ·ca होतिho·ti मज्जवण्णंmaj·ja·vaṇ·ṇaṃ मज्जगन्धंmaj·ja·gan·dhaṃ मज्जरसंmaj·ja·ra·saṃ तंtaṃ पिवति,pi·va·ti

amajjañca hoti majjavaṇṇaṁ majjagandhaṁ majjarasaṁ taṁ pivati,

if he drinks a non-alcoholic drink that has the color, smell, or taste of an alcoholic drink;
71

सूपसम्पाके,sū·pa·sam·pā·ke

sūpasampāke,

if it is cooked in a bean curry;
72

मंससम्पाके,maṃ·sa·sam·pā·ke

maṁsasampāke,

if it is cooked with meat;
73

तेलसम्पाके,te·la·sam·pā·ke

telasampāke,

if it is cooked with oil;
74

आमलकफाणिते,ā·ma·la·ka·phā·ṇi·te

āmalakaphāṇite,

if it is in syrup from emblic myrobalan;
75

अमज्जंa·maj·jaṃ अरिट्ठंa·riṭ·ṭhaṃ पिवति,pi·va·ti

amajjaṁ ariṭṭhaṁ pivati,

if he drinks a drink that is normally alcoholic, but which is actually without alcohol;
76

उम्मत्तकस्स,um·mat·ta·kas·sa

ummattakassa,

if he is insane;
77

आदिकम्मिकस्साति।ā·di·kam·mi·kas·sā·ti

ādikammikassāti.

if he is the first offender.
78

सुरापानसिक्खापदंsu·rā·pā·na·sik·khā·pa·daṃ निट्ठितंniṭ·ṭhi·taṃ पठमं।pa·ṭha·maṃ

Surāpānasikkhāpadaṁ niṭṭhitaṁ paṭhamaṁ.

The training rule on drinking alcohol, the first, is finished.

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.