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Monks’ Rules Analysis 98 भिक्खुविभङ्ग 98

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65. Ūnavīsativassasikkhāpada

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

Verse: 12345678910111213141516171819202122232425262728293031323334353637383940414243444546474849505152535455565758596061626364656667686970717273747576777879808182838485868788 · Hide pronunciation

1. 1

   थेरवादthe·ra·vā·da विनयvi·na·ya

   Theravāda Vinaya

   Theravāda Collection on Monastic Law

2. 2

   महाविभङ्गma·hā·vi·bhaṅ·ga

   Mahāvibhaṅga

   The Great Analysis

3. 3

   पाचित्तियकण्डpā·cit·ti·ya·kaṇ·ḍa

   Pācittiyakaṇḍa

   The chapter on offenses entailing confession

4. 4

   सप्पाणकवग्गsap·pā·ṇa·ka·vag·ga

   Sappāṇakavagga

   The subchapter on containing living beings

5. 5

   65। ऊनवीसतिवस्ससिक्खापदū·na·vī·sa·ti·vas·sa·sik·khā·pa·da

   65. Ūnavīsativassasikkhāpada

   Ordaining a person under twenty

6. 6

   Origin story

7. 7

   तेनte·na समयेनsa·ma·ye·na बुद्धोbud·dho भगवाbha·ga·vā राजगहेrā·ja·ga·he विहरतिvi·ha·ra·ti वेळुवनेve·ḷu·va·ne कलन्दकनिवापे।ka·lan·da·ka·ni·vā·pe

   Tena samayena buddho bhagavā rājagahe viharati veḷuvane kalandakanivāpe.

   At one time the Buddha was staying at Rājagaha in the Bamboo Grove, the squirrel sanctuary.

8. 8

   तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na राजगहेrā·ja·ga·he सत्तरसवग्गियाsat·ta·ra·sa·vag·gi·yā दारकाdā·ra·kā सहायकाsa·hā·ya·kā होन्ति।hon·ti

   Tena kho pana samayena rājagahe sattarasavaggiyā dārakā sahāyakā honti.

   At that time in Rājagaha there was a group of seventeen boys who were friends,

9. 9

   उपालिदारकोu·pā·li·dā·ra·ko तेसंte·saṃ पामोक्खोpā·mok·kho होति।ho·ti

   Upālidārako tesaṁ pāmokkho hoti.

   with Upāli as their leader.

10. 10

    अथa·tha खोkho उपालिस्सu·pā·lis·sa मातापितूनंmā·tā·pi·tū·naṃ एतदहोसि—e·ta·da·ho·si

    Atha kho upālissa mātāpitūnaṁ etadahosi—

    Upāli’s parents considered,

11. 11

    “केनke·na नुnu खोkho उपायेनu·pā·ye·na उपालिu·pā·li अम्हाकंam·hā·kaṃ अच्चयेनac·ca·ye·na सुखञ्चsu·khañ·ca जीवेय्यjī·vey·ya नna चca किलमेय्या”ति?ki·la·mey·yā

    “kena nu kho upāyena upāli amhākaṁ accayena sukhañca jīveyya na ca kilameyyā”ti?

    “How can we make sure that Upāli is able to live happily without exhausting himself after we’ve passed away?

12. 12

    अथa·tha खोkho उपालिस्सu·pā·lis·sa मातापितूनंmā·tā·pi·tū·naṃ एतदहोसि—e·ta·da·ho·si

    Atha kho upālissa mātāpitūnaṁ etadahosi—

    (Pāli only)

13. 13

    “सचेsa·ce खोkho उपालिu·pā·li लेखंle·khaṃ सिक्खेय्य,sik·khey·ya एवंe·vaṃ खोkho उपालिu·pā·li अम्हाकंam·hā·kaṃ अच्चयेनac·ca·ye·na सुखञ्चsu·khañ·ca जीवेय्य,jī·vey·ya नna चca किलमेय्या”ति।ki·la·mey·yā

    “sace kho upāli lekhaṁ sikkheyya, evaṁ kho upāli amhākaṁ accayena sukhañca jīveyya, na ca kilameyyā”ti.

    He could become a clerk,

14. 14

    अथa·tha खोkho उपालिस्सu·pā·lis·sa मातापितूनंmā·tā·pi·tū·naṃ एतदहोसि—e·ta·da·ho·si

    Atha kho upālissa mātāpitūnaṁ etadahosi—

    (Pāli only)

15. 15

    “सचेsa·ce खोkho उपालिu·pā·li लेखंle·khaṃ सिक्खिस्सति,sik·khis·sa·ti अङ्गुलियोaṅ·gu·li·yo दुक्खाduk·khā भविस्सन्ति।bha·vis·san·ti

    “sace kho upāli lekhaṁ sikkhissati, aṅguliyo dukkhā bhavissanti.

    but then his fingers will hurt.

16. 16

    सचेsa·ce खोkho उपालिu·pā·li गणनंga·ṇa·naṃ सिक्खेय्य,sik·khey·ya एवंe·vaṃ खोkho उपालिu·pā·li अम्हाकंam·hā·kaṃ अच्चयेनac·ca·ye·na सुखञ्चsu·khañ·ca जीवेय्यjī·vey·ya नna चca किलमेय्या”ति।ki·la·mey·yā

    Sace kho upāli gaṇanaṁ sikkheyya, evaṁ kho upāli amhākaṁ accayena sukhañca jīveyya na ca kilameyyā”ti.

    Or he could become an accountant,

17. 17

    अथa·tha खोkho उपालिस्सu·pā·lis·sa मातापितूनंmā·tā·pi·tū·naṃ एतदहोसि—e·ta·da·ho·si

    Atha kho upālissa mātāpitūnaṁ etadahosi—

    (Pāli only)

18. 18

    “सचेsa·ce खोkho उपालिu·pā·li गणनंga·ṇa·naṃ सिक्खिस्सति,sik·khis·sa·ti उरस्सu·ras·sa दुक्खोduk·kho भविस्सति।bha·vis·sa·ti

    “sace kho upāli gaṇanaṁ sikkhissati, urassa dukkho bhavissati.

    but then his chest will hurt.

19. 19

    सचेsa·ce खोkho उपालिu·pā·li रूपंrū·paṃ सिक्खेय्य,sik·khey·ya एवंe·vaṃ खोkho उपालिu·pā·li अम्हाकंam·hā·kaṃ अच्चयेनac·ca·ye·na सुखञ्चsu·khañ·ca जीवेय्यjī·vey·ya नna चca किलमेय्या”ति।ki·la·mey·yā

    Sace kho upāli rūpaṁ sikkheyya, evaṁ kho upāli amhākaṁ accayena sukhañca jīveyya na ca kilameyyā”ti.

    Or he could become a banker,

20. 20

    अथa·tha खोkho उपालिस्सu·pā·lis·sa मातापितूनंmā·tā·pi·tū·naṃ एतदहोसि—e·ta·da·ho·si

    Atha kho upālissa mātāpitūnaṁ etadahosi—

    (Pāli only)

21. 21

    “सचेsa·ce खोkho उपालिu·pā·li रूपंrū·paṃ सिक्खिस्सति,sik·khis·sa·ti अक्खीनिak·khī·ni दुक्खाduk·khā भविस्सन्ति।bha·vis·san·ti

    “sace kho upāli rūpaṁ sikkhissati, akkhīni dukkhā bhavissanti.

    but then his eyes will hurt.

22. 22

    इमेi·me खोkho समणाsa·ma·ṇā सक्यपुत्तियाsak·ya·put·ti·yā सुखसीलाsu·kha·sī·lā सुखसमाचाराsu·kha·sa·mā·cā·rā सुभोजनानिsu·bho·ja·nā·ni भुञ्जित्वाbhuñ·jit·vā निवातेसुni·vā·te·su सयनेसुsa·ya·ne·su सयन्ति।sa·yan·ti

    Ime kho samaṇā sakyaputtiyā sukhasīlā sukhasamācārā subhojanāni bhuñjitvā nivātesu sayanesu sayanti.

    But these Sakyan monastics have pleasant habits and a happy life. They eat nice food and sleep in beds sheltered from the wind.

23. 23

    सचेsa·ce खोkho उपालिu·pā·li समणेसुsa·ma·ṇe·su सक्यपुत्तियेसुsak·ya·put·ti·ye·su पब्बजेय्य,pab·ba·jey·ya एवंe·vaṃ खोkho उपालिu·pā·li अम्हाकंam·hā·kaṃ अच्चयेनac·ca·ye·na सुखञ्चsu·khañ·ca जीवेय्य,jī·vey·ya नna चca किलमेय्या”ति।ki·la·mey·yā

    Sace kho upāli samaṇesu sakyaputtiyesu pabbajeyya, evaṁ kho upāli amhākaṁ accayena sukhañca jīveyya, na ca kilameyyā”ti.

    If Upāli goes forth with them, he’ll be able to live happily without exhausting himself after we’ve passed away.”

24. 24

    अस्सोसिas·so·si खोkho उपालिदारकोu·pā·li·dā·ra·ko मातापितूनंmā·tā·pi·tū·naṃ इमंi·maṃ कथासल्लापं।ka·thā·sal·lā·paṃ

    Assosi kho upālidārako mātāpitūnaṁ imaṁ kathāsallāpaṁ.

    Upāli overheard this conversation between his parents.

25. 25

    अथa·tha खोkho उपालिदारकोu·pā·li·dā·ra·ko येनye·na तेte दारकाdā·ra·kā तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā तेte दारकेdā·ra·ke एतदवोच—e·ta·da·vo·ca

    Atha kho upālidārako yena te dārakā tenupasaṅkami; upasaṅkamitvā te dārake etadavoca—

    He then went to the other boys and said,

26. 26

    “एथe·tha मयं,ma·yaṃ अय्या,ay·yā समणेसुsa·ma·ṇe·su सक्यपुत्तियेसुsak·ya·put·ti·ye·su पब्बजिस्सामा”ति।pab·ba·jis·sā·mā

    “etha mayaṁ, ayyā, samaṇesu sakyaputtiyesu pabbajissāmā”ti.

    “Come, let’s go forth with the Sakyan monastics.”

27. 27

    “सचेsa·ce खोkho त्वं,tvaṃ अय्य,ay·ya पब्बजिस्ससि,pab·ba·jis·sa·si एवंe·vaṃ मयम्पिma·yam·pi पब्बजिस्सामा”ति।pab·ba·jis·sā·mā

    “Sace kho tvaṁ, ayya, pabbajissasi, evaṁ mayampi pabbajissāmā”ti.

    “If you go forth, so will we.”

28. 28

    अथa·tha खोkho तेte दारकाdā·ra·kā एकमेकस्सe·ka·me·kas·sa मातापितरोmā·tā·pi·ta·ro उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā एतदवोचुं—e·ta·da·vo·cuṃ

    Atha kho te dārakā ekamekassa mātāpitaro upasaṅkamitvā etadavocuṁ—

    The boys went each to his own parents and said,

29. 29

    “अनुजानाथa·nu·jā·nā·tha मंmaṃ अगारस्माa·gā·ras·mā अनगारियंa·na·gā·ri·yaṃ पब्बज्जाया”ति।pab·baj·jā·yā

    “anujānātha maṁ agārasmā anagāriyaṁ pabbajjāyā”ti.

    “Please allow me to go forth into homelessness.”

30. 30

    अथa·tha खोkho तेसंte·saṃ दारकानंdā·ra·kā·naṃ मातापितरो—mā·tā·pi·ta·ro

    Atha kho tesaṁ dārakānaṁ mātāpitaro—

    (Pāli only)

31. 31

    “सब्बेपिमेsab·be·pi·me दारकाdā·ra·kā समानच्छन्दाsa·mā·nac·chan·dā कल्याणाधिप्पाया”तिkal·yā·ṇā·dhip·pā·yā अनुजानिंसु।a·nu·jā·niṃ·su

    “sabbepime dārakā samānacchandā kalyāṇādhippāyā”ti anujāniṁsu.

    Since the parents knew that the boys all had the same desire and good intention, they gave their approval.

32. 32

    तेte भिक्खूbhik·khū उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā पब्बज्जंpab·baj·jaṃ याचिंसु।yā·ciṃ·su

    Te bhikkhū upasaṅkamitvā pabbajjaṁ yāciṁsu.

    The boys then went to the monks and asked for the going forth.

33. 33

    तेte भिक्खूbhik·khū पब्बाजेसुंpab·bā·je·suṃ उपसम्पादेसुं।u·pa·sam·pā·de·suṃ

    Te bhikkhū pabbājesuṁ upasampādesuṁ.

    And the monks gave them the going forth and the full ordination.

34. 34

    तेte रत्तियाrat·ti·yā पच्चूससमयंpac·cū·sa·sa·ma·yaṃ पच्चुट्ठायpac·cuṭ·ṭhā·ya रोदन्ति—ro·dan·ti

    Te rattiyā paccūsasamayaṁ paccuṭṭhāya rodanti—

    Soon afterwards they got up early in the morning and cried,

35. 35

    “यागुंyā·guṃ देथ,de·tha भत्तंbhat·taṃ देथ,de·tha खादनीयंkhā·da·nī·yaṃ देथा”ति।de·thā

    “yāguṁ detha, bhattaṁ detha, khādanīyaṁ dethā”ti.

    “Give us congee, give us a meal, give us fresh food.”

36. 36

    भिक्खूbhik·khū एवमाहंसु—e·va·mā·haṃ·su

    Bhikkhū evamāhaṁsu—

    The monks said,

37. 37

    “आगमेथ,ā·ga·me·tha आवुसो,ā·vu·so यावyā·va रत्तिrat·ti विभायति।vi·bhā·ya·ti

    “āgametha, āvuso, yāva ratti vibhāyati.

    “Wait until it gets light.

38. 38

    सचेsa·ce यागुyā·gu भविस्सति,bha·vis·sa·ti पिविस्सथ।pi·vis·sa·tha

    Sace yāgu bhavissati, pivissatha.

    If any of that becomes available then, you can have it.

39. 39

    सचेsa·ce भत्तंbhat·taṃ भविस्सति,bha·vis·sa·ti भुञ्जिस्सथ।bhuñ·jis·sa·tha

    Sace bhattaṁ bhavissati, bhuñjissatha.

    (Pāli only)

40. 40

    सचेsa·ce खादनीयंkhā·da·nī·yaṃ भविस्सति,bha·vis·sa·ti खादिस्सथ।khā·dis·sa·tha

    Sace khādanīyaṁ bhavissati, khādissatha.

    (Pāli only)

41. 41

    नोno चेce भविस्सतिbha·vis·sa·ti यागुyā·gu वाvā भत्तंbhat·taṃ वाvā खादनीयंkhā·da·nī·yaṃ वा,vā पिण्डायpiṇ·ḍā·ya चरित्वाca·rit·vā भुञ्जिस्सथा”ति।bhuñ·jis·sa·thā

    No ce bhavissati yāgu vā bhattaṁ vā khādanīyaṁ vā, piṇḍāya caritvā bhuñjissathā”ti.

    If not, you’ll eat after walking for alms.”

42. 42

    एवम्पिe·vam·pi खोkho तेte भिक्खूbhik·khū भिक्खूहिbhik·khū·hi वुच्चमानाvuc·ca·mā·nā रोदन्तियेव—ro·dan·ti·ye·va

    Evampi kho te bhikkhū bhikkhūhi vuccamānā rodantiyeva—

    But they carried on as before.

43. 43

    “यागुंyā·guṃ देथ,de·tha भत्तंbhat·taṃ देथ,de·tha खादनीयंkhā·da·nī·yaṃ देथा”ति।de·thā

    “yāguṁ detha, bhattaṁ detha, khādanīyaṁ dethā”ti.

    (Pāli only)

44. 44

    सेनासनंse·nā·sa·naṃ ऊहदन्तिपिū·ha·dan·ti·pi उम्मिहन्तिपि।um·mi·han·ti·pi

    Senāsanaṁ ūhadantipi ummihantipi.

    And they defecated and urinated on the furniture.

45. 45

    अस्सोसिas·so·si खोkho भगवाbha·ga·vā रत्तियाrat·ti·yā पच्चूससमयंpac·cū·sa·sa·ma·yaṃ पच्चुट्ठायpac·cuṭ·ṭhā·ya दारकसद्दं।dā·ra·ka·sad·daṃ

    Assosi kho bhagavā rattiyā paccūsasamayaṁ paccuṭṭhāya dārakasaddaṁ.

    After rising early in the morning, the Buddha heard the sound of those boys.

46. 46

    सुत्वानsut·vā·na आयस्मन्तंā·yas·man·taṃ आनन्दंā·nan·daṃ आमन्तेसि—ā·man·te·si

    Sutvāna āyasmantaṁ ānandaṁ āmantesi—

    He asked Venerable Ānanda,

47. 47

    “किंkiṃ नुnu खोkho सो,so आनन्द,ā·nan·da दारकसद्दो”ति?dā·ra·ka·sad·do

    “kiṁ nu kho so, ānanda, dārakasaddo”ti?

    (Pāli only)

48. 48

    अथa·tha खोkho आयस्माā·yas·mā आनन्दोā·nan·do भगवतोbha·ga·va·to एतमत्थंe·ta·mat·thaṃ आरोचेसि।ā·ro·ce·si

    Atha kho āyasmā ānando bhagavato etamatthaṁ ārocesi.

    who told him what was happening.

49. 49

    अथa·tha खोkho भगवाbha·ga·vā एतस्मिंe·tas·miṃ निदानेni·dā·ne एतस्मिंe·tas·miṃ पकरणेpa·ka·ra·ṇe भिक्खुसङ्घंbhik·khu·saṅ·ghaṃ सन्निपातापेत्वाsan·ni·pā·tā·pet·vā भिक्खूbhik·khū पटिपुच्छि—pa·ṭi·puc·chi

    Atha kho bhagavā etasmiṁ nidāne etasmiṁ pakaraṇe bhikkhusaṅghaṁ sannipātāpetvā bhikkhū paṭipucchi—

    Soon afterwards the Buddha had the Sangha gathered and questioned the monks:

50. 50

    “सच्चंsac·caṃ किर,ki·ra भिक्खवे,bhik·kha·ve भिक्खूbhik·khū जानंjā·naṃ ऊनवीसतिवस्संū·na·vī·sa·ti·vas·saṃ पुग्गलंpug·ga·laṃ उपसम्पादेन्ती”ति?u·pa·sam·pā·den·tī

    “saccaṁ kira, bhikkhave, bhikkhū jānaṁ ūnavīsativassaṁ puggalaṁ upasampādentī”ti?

    “Is it true, monks, that the monks give the full ordination to people they know are less than twenty years old?”

51. 51

    “सच्चं,sac·caṃ भगवा”ति।bha·ga·vā

    “Saccaṁ, bhagavā”ti.

    “It’s true, sir.”

52. 52

    विगरहिvi·ga·ra·hi बुद्धोbud·dho भगवाbha·ga·vā …पे…pe

    Vigarahi buddho bhagavā …pe…

    The Buddha rebuked them …

53. 53

    कथञ्हिka·thañ·hi नामnā·ma ते,te भिक्खवे,bhik·kha·ve मोघपुरिसाmo·gha·pu·ri·sā जानंjā·naṃ ऊनवीसतिवस्संū·na·vī·sa·ti·vas·saṃ पुग्गलंpug·ga·laṃ उपसम्पादेस्सन्ति।u·pa·sam·pā·des·san·ti

    kathañhi nāma te, bhikkhave, moghapurisā jānaṁ ūnavīsativassaṁ puggalaṁ upasampādessanti.

    “How can those foolish men do this?

54. 54

    ऊनकवीसतिवस्सो,ū·na·ka·vī·sa·ti·vas·so भिक्खवे,bhik·kha·ve पुग्गलोpug·ga·lo अक्खमोak·kha·mo होतिho·ti सीतस्सsī·tas·sa उण्हस्सuṇ·has·sa जिघच्छायji·ghac·chā·ya पिपासायpi·pā·sā·ya डंसमकसवातातपसरीसपसम्फस्सानंḍaṃ·sa·ma·ka·sa·vā·tā·ta·pa·sa·rī·sa·pa·sam·phas·sā·naṃ दुरुत्तानंdu·rut·tā·naṃ दुरागतानंdu·rā·ga·tā·naṃ वचनपथानंva·ca·na·pa·thā·naṃ उप्पन्नानंup·pan·nā·naṃ सारीरिकानंsā·rī·ri·kā·naṃ वेदनानंve·da·nā·naṃ दुक्खानंduk·khā·naṃ तिब्बानंtib·bā·naṃ खरानंkha·rā·naṃ कटुकानंka·ṭu·kā·naṃ असातानंa·sā·tā·naṃ अमनापानंa·ma·nā·pā·naṃ पाणहरानंpā·ṇa·ha·rā·naṃ अनधिवासकजातिकोa·na·dhi·vā·sa·ka·jā·ti·ko होति।ho·ti

    Ūnakavīsativasso, bhikkhave, puggalo akkhamo hoti sītassa uṇhassa jighacchāya pipāsāya ḍaṁsamakasavātātapasarīsapasamphassānaṁ duruttānaṁ durāgatānaṁ vacanapathānaṁ uppannānaṁ sārīrikānaṁ vedanānaṁ dukkhānaṁ tibbānaṁ kharānaṁ kaṭukānaṁ asātānaṁ amanāpānaṁ pāṇaharānaṁ anadhivāsakajātiko hoti.

    A person who is less than twenty years old is unable to endure cold and heat; hunger and thirst; horseflies, mosquitoes, wind, and the burning sun; creeping animals and insects; and rude and unwelcome speech. And they are unable to bear up with bodily feelings that are painful, severe, sharp, and destructive of life.

55. 55

    वीसतिवस्सोवvī·sa·ti·vas·so·va खो,kho भिक्खवे,bhik·kha·ve पुग्गलोpug·ga·lo खमोkha·mo होतिho·ti सीतस्सsī·tas·sa उण्हस्सuṇ·has·sa …पे…pe

    Vīsativassova kho, bhikkhave, puggalo khamo hoti sītassa uṇhassa …pe…

    But a person who’s twenty is able to endure these things.

56. 56

    पाणहरानंpā·ṇa·ha·rā·naṃ अधिवासकजातिकोa·dhi·vā·sa·ka·jā·ti·ko होति।ho·ti

    pāṇaharānaṁ adhivāsakajātiko hoti.

    (Pāli only)

57. 57

    नेतं,ne·taṃ भिक्खवे,bhik·kha·ve अप्पसन्नानंap·pa·san·nā·naṃ वाvā पसादायpa·sā·dā·ya …पे…pe

    Netaṁ, bhikkhave, appasannānaṁ vā pasādāya …pe…

    This will affect people’s confidence …” …

58. 58

    एवञ्चe·vañ·ca पन,pa·na भिक्खवे,bhik·kha·ve इमंi·maṃ सिक्खापदंsik·khā·pa·daṃ उद्दिसेय्याथ—ud·di·sey·yā·tha

    evañca pana, bhikkhave, imaṁ sikkhāpadaṁ uddiseyyātha—

    “And, monks, this training rule should be recited like this:

59. 59

    Final ruling

60. 60

    “योyo पनpa·na भिक्खुbhik·khu जानंjā·naṃ ऊनवीसतिवस्संū·na·vī·sa·ti·vas·saṃ पुग्गलंpug·ga·laṃ उपसम्पादेय्य,u·pa·sam·pā·dey·ya सोso चca पुग्गलोpug·ga·lo अनुपसम्पन्नो,a·nu·pa·sam·pan·no तेte चca भिक्खूbhik·khū गारय्हा,gā·ray·hā इदंi·daṃ तस्मिंtas·miṃ पाचित्तियन्”ति।pā·cit·ti·yan

    “Yo pana bhikkhu jānaṁ ūnavīsativassaṁ puggalaṁ upasampādeyya, so ca puggalo anupasampanno, te ca bhikkhū gārayhā, idaṁ tasmiṁ pācittiyan”ti.

    ‘If a monk gives the full ordination to a person he knows is less than twenty years old, he commits an offense entailing confession. Moreover, that person has not received the full ordination and those monks are blameworthy.’”

61. 61

    Definitions

62. 62

    योyo पनातिpa·nā·ti

    Yo panāti

    A:

63. 63

    योyo यादिसोyā·di·so …पे…pe

    yo yādiso …pe…

    whoever …

64. 64

    भिक्खूतिbhik·khū·ti

    bhikkhūti

    Monk:

65. 65

    …पे…pe अयंa·yaṃ इमस्मिंi·mas·miṃ अत्थेat·the अधिप्पेतोa·dhip·pe·to भिक्खूति।bhik·khū·ti

    …pe… ayaṁ imasmiṁ atthe adhippeto bhikkhūti.

    … The monk who has been given the full ordination by a unanimous Sangha through a legal procedure consisting of one motion and three announcements that is irreversible and fit to stand—this sort of monk is meant in this case.

66. 66

    जानातिjā·nā·ti नामnā·ma

    Jānāti nāma

    He knows:

67. 67

    सामंsā·maṃ वाvā जानाति,jā·nā·ti अञ्ञेañ·ñe वाvā तस्सtas·sa आरोचेन्ति,ā·ro·cen·ti सोso वाvā आरोचेति।ā·ro·ce·ti

    sāmaṁ vā jānāti, aññe vā tassa ārocenti, so vā āroceti.

    he knows by himself or others have told him or the candidate has told him.

68. 68

    ऊनवीसतिवस्सोū·na·vī·sa·ti·vas·so नामnā·ma

    Ūnavīsativasso nāma

    Less than twenty years old:

69. 69

    अप्पत्तवीसतिवस्सो।ap·pat·ta·vī·sa·ti·vas·so

    appattavīsativasso.

    who has not reached twenty years.

70. 70

    “उपसम्पादेस्सामी”तिu·pa·sam·pā·des·sā·mī गणंga·ṇaṃ वाvā आचरियंā·ca·ri·yaṃ वाvā पत्तंpat·taṃ वाvā चीवरंcī·va·raṃ वाvā परियेसति,pa·ri·ye·sa·ti सीमंsī·maṃ वाvā सम्मन्नति,sam·man·na·ti आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

    “Upasampādessāmī”ti gaṇaṁ vā ācariyaṁ vā pattaṁ vā cīvaraṁ vā pariyesati, sīmaṁ vā sammannati, āpatti dukkaṭassa.

    If, intending to give the full ordination, he searches for a group, a teacher, a bowl, or a robe, or he establishes a monastery zone, he commits an offense of wrong conduct.

71. 71

    ञत्तियाñat·ti·yā दुक्कटं।duk·ka·ṭaṃ

    Ñattiyā dukkaṭaṁ.

    After the motion, he commits an offense of wrong conduct.

72. 72

    द्वीहिdvī·hi कम्मवाचाहिkam·ma·vā·cā·hi दुक्कटा।duk·ka·ṭā

    Dvīhi kammavācāhi dukkaṭā.

    After each of the first two announcements, he commits an offense of wrong conduct.

73. 73

    कम्मवाचापरियोसानेkam·ma·vā·cā·pa·ri·yo·sā·ne उपज्झायस्सu·paj·jhā·yas·sa आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

    Kammavācāpariyosāne upajjhāyassa āpatti pācittiyassa.

    When the last announcement is finished, the preceptor commits an offense entailing confession,

74. 74

    गणस्सga·ṇas·sa चca आचरियस्सā·ca·ri·yas·sa चca आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

    Gaṇassa ca ācariyassa ca āpatti dukkaṭassa.

    while the group and the teacher commit an offense of wrong conduct.

75. 75

    Permutations

76. 76

    ऊनवीसतिवस्सेū·na·vī·sa·ti·vas·se ऊनवीसतिवस्ससञ्ञीū·na·vī·sa·ti·vas·sa·sañ·ñī उपसम्पादेति,u·pa·sam·pā·de·ti आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

    Ūnavīsativasse ūnavīsativassasaññī upasampādeti, āpatti pācittiyassa.

    If the other person is less than twenty years old, and he perceives them as less, and he gives them the full ordination, he commits an offense entailing confession.

77. 77

    ऊनवीसतिवस्सेū·na·vī·sa·ti·vas·se वेमतिकोve·ma·ti·ko उपसम्पादेति,u·pa·sam·pā·de·ti आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

    Ūnavīsativasse vematiko upasampādeti, āpatti dukkaṭassa.

    If the other person is less than twenty years old, but he is unsure of it, and he gives them the full ordination, he commits an offense of wrong conduct.

78. 78

    ऊनवीसतिवस्सेū·na·vī·sa·ti·vas·se परिपुण्णवीसतिवस्ससञ्ञीpa·ri·puṇ·ṇa·vī·sa·ti·vas·sa·sañ·ñī उपसम्पादेति,u·pa·sam·pā·de·ti अनापत्ति।a·nā·pat·ti

    Ūnavīsativasse paripuṇṇavīsativassasaññī upasampādeti, anāpatti.

    If the other person is less than twenty years old, but he perceives them as more, and he gives them the full ordination, there is no offense.

79. 79

    परिपुण्णवीसतिवस्सेpa·ri·puṇ·ṇa·vī·sa·ti·vas·se ऊनवीसतिवस्ससञ्ञी,ū·na·vī·sa·ti·vas·sa·sañ·ñī आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

    Paripuṇṇavīsativasse ūnavīsativassasaññī, āpatti dukkaṭassa.

    If the other person is more than twenty years old, but he perceives them as less, he commits an offense of wrong conduct.

80. 80

    परिपुण्णवीसतिवस्सेpa·ri·puṇ·ṇa·vī·sa·ti·vas·se वेमतिको,ve·ma·ti·ko आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

    Paripuṇṇavīsativasse vematiko, āpatti dukkaṭassa.

    If the other person is more than twenty years old, but he is unsure of it, he commits an offense of wrong conduct.

81. 81

    परिपुण्णवीसतिवस्सेpa·ri·puṇ·ṇa·vī·sa·ti·vas·se परिपुण्णवीसतिवस्ससञ्ञी,pa·ri·puṇ·ṇa·vī·sa·ti·vas·sa·sañ·ñī अनापत्ति।a·nā·pat·ti

    Paripuṇṇavīsativasse paripuṇṇavīsativassasaññī, anāpatti.

    If the other person is more than twenty years old, and he perceives them as more, there is no offense.

82. 82

    Non-offenses

83. 83

    अनापत्ति—a·nā·pat·ti

    Anāpatti—

    There is no offense:

84. 84

    ऊनवीसतिवस्संū·na·vī·sa·ti·vas·saṃ परिपुण्णवीसतिवस्ससञ्ञीpa·ri·puṇ·ṇa·vī·sa·ti·vas·sa·sañ·ñī उपसम्पादेति,u·pa·sam·pā·de·ti

    ūnavīsativassaṁ paripuṇṇavīsativassasaññī upasampādeti,

    if he gives the full ordination to someone less than twenty years old, but he perceives them as more than twenty;

85. 85

    परिपुण्णवीसतिवस्संpa·ri·puṇ·ṇa·vī·sa·ti·vas·saṃ परिपुण्णवीसतिवस्ससञ्ञीpa·ri·puṇ·ṇa·vī·sa·ti·vas·sa·sañ·ñī उपसम्पादेति,u·pa·sam·pā·de·ti

    paripuṇṇavīsativassaṁ paripuṇṇavīsativassasaññī upasampādeti,

    if he gives the full ordination to someone more than twenty years old, and he perceives them as more than twenty;

86. 86

    उम्मत्तकस्स,um·mat·ta·kas·sa

    ummattakassa,

    if he is insane;

87. 87

    आदिकम्मिकस्साति।ā·di·kam·mi·kas·sā·ti

    ādikammikassāti.

    if he is the first offender.

88. 88

    ऊनवीसतिवस्ससिक्खापदंū·na·vī·sa·ti·vas·sa·sik·khā·pa·daṃ निट्ठितंniṭ·ṭhi·taṃ पञ्चमं।pañ·ca·maṃ

    Ūnavīsativassasikkhāpadaṁ niṭṭhitaṁ pañcamaṁ.

    The training rule on ordaining a person under twenty, the fifth, is finished.

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.