Scripture · Sanskrit Bible with the King James Version · the Pāli Canon
Matthew 22 मथिलिखितः सुसंवादः 22
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Each verse: the King James English, then the Sanskrit, its transliteration (IAST) and how to say it, syllable by syllable (ṃ = nasal hum, ḥ = soft breath echoing the vowel).
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स्वर्गीयराज्यम् एतादृशस्य नृपतेः समं, यो निज पुत्रं विवाहयन् सर्व्वान् निमन्त्रितान् आनेतुं दासेयान् प्रहितवान्,
svargīyarājyam etādṛśasya nṛpateḥ samaṁ, yo nija putraṁ vivāhayan sarvvān nimantritān ānetuṁ dāseyān prahitavān,
The kingdom of heaven is like unto a certain king, which made a marriage for his son,
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ततो राजा पुनरपि दासानन्यान् इत्युक्त्वा प्रेषयामास, निमन्त्रितान् वदत, पश्यत, मम भेज्यमासादितमास्ते, निजव्टषादिपुष्टजन्तून् मारयित्वा सर्व्वं खाद्यद्रव्यमासादितवान्, यूयं विवाहमागच्छत।
tato rājā punarapi dāsānanyān ityuktvā preṣayāmāsa, nimantritān vadata, paśyata, mama bhejyamāsāditamāste, nijavṭaṣādipuṣṭajantūn mārayitvā sarvvaṁ khādyadravyamāsāditavān, yūyaṁ vivāhamāgacchata|
Again, he sent forth other servants, saying, Tell them which are bidden, Behold, I have prepared my dinner: my oxen and my fatlings are killed, and all things are ready: come unto the marriage.
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अनन्तरं स नृपतिस्तां वार्त्तां श्रुत्वा क्रुध्यन् सैन्यानि प्रहित्य तान् घातकान् हत्वा तेषां नगरं दाहयामास।
anantaraṁ sa nṛpatistāṁ vārttāṁ śrutvā krudhyan sainyāni prahitya tān ghātakān hatvā teṣāṁ nagaraṁ dāhayāmāsa|
But when the king heard thereof, he was wroth: and he sent forth his armies, and destroyed those murderers, and burned up their city.
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तदा ते दासेया राजमार्गं गत्वा भद्रान् अभद्रान् वा यावतो जनान् ददृशुः, तावतएव संगृह्यानयन्; ततोऽभ्यागतमनुजै र्विवाहगृहम् अपूर्य्यत।
tadā te dāseyā rājamārgaṁ gatvā bhadrān abhadrān vā yāvato janān dadṛśuḥ, tāvataeva saṁgṛhyānayan; tato'bhyāgatamanujai rvivāhagṛham apūryyata|
So those servants went out into the highways, and gathered together all as many as they found, both bad and good: and the wedding was furnished with guests.
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तदानीं स राजा सर्व्वानभ्यागतान् द्रष्टुम् अभ्यन्तरमागतवान्; तदा तत्र विवाहीयवसनहीनमेकं जनं वीक्ष्य तं जगाद्,
tadānīṁ sa rājā sarvvānabhyāgatān draṣṭum abhyantaramāgatavān; tadā tatra vivāhīyavasanahīnamekaṁ janaṁ vīkṣya taṁ jagād,
And when the king came in to see the guests, he saw there a man which had not on a wedding garment:
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तदा राजा निजानुचरान् अवदत्, एतस्य करचरणान् बद्धा यत्र रोदनं दन्तैर्दन्तघर्षणञ्च भवति, तत्र वहिर्भूततमिस्रे तं निक्षिपत।
tadā rājā nijānucarān avadat, etasya karacaraṇān baddhā yatra rodanaṁ dantairdantagharṣaṇañca bhavati, tatra vahirbhūtatamisre taṁ nikṣipata|
Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness; there shall be weeping and gnashing of teeth.
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हेरोदीयमनुजैः साकं निजशिष्यगणेन तं प्रति कथयामासुः, हे गुरो, भवान् सत्यः सत्यमीश्वरीयमार्गमुपदिशति, कमपि मानुषं नानुरुध्यते, कमपि नापेक्षते च, तद् वयं जानीमः।
herodīyamanujaiḥ sākaṁ nijaśiṣyagaṇena taṁ prati kathayāmāsuḥ, he guro, bhavān satyaḥ satyamīśvarīyamārgamupadiśati, kamapi mānuṣaṁ nānurudhyate, kamapi nāpekṣate ca, tad vayaṁ jānīmaḥ|
And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the person of men.
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ततः स उक्तवान, कैसरस्य यत् तत् कैसराय दत्त, ईश्वरस्य यत् तद् ईश्वराय दत्त।
tataḥ sa uktavāna, kaisarasya yat tat kaisarāya datta, īśvarasya yat tad īśvarāya datta|
They say unto him, Cæsar’s. Then saith he unto them, Render therefore unto Cæsar the things which are Cæsar’s; and unto God the things that are God’s.
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तस्मिन्नहनि सिदूकिनोऽर्थात् श्मशानात् नोत्थास्यन्तीति वाक्यं ये वदन्ति, ते यीशेारन्तिकम् आगत्य पप्रच्छुः,
tasminnahani sidūkino'rthāt śmaśānāt notthāsyantīti vākyaṁ ye vadanti, te yīśeाrantikam āgatya papracchuḥ,
The same day came to him the Sadducees, which say that there is no resurrection, and asked him,
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हे गुरो, कश्चिन्मनुजश्चेत् निःसन्तानः सन् प्राणान् त्यजति, तर्हि तस्य भ्राता तस्य जायां व्युह्य भ्रातुः सन्तानम् उत्पादयिष्यतीति मूसा आदिष्टवान्।
he guro, kaścinmanujaścet niḥsantānaḥ san prāṇān tyajati, tarhi tasya bhrātā tasya jāyāṁ vyuhya bhrātuḥ santānam utpādayiṣyatīti mūsā ādiṣṭavān|
Saying, Master, Moses said, If a man die, having no children, his brother shall marry his wife, and raise up seed unto his brother.
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किन्त्वस्माकमत्र केऽपि जनाः सप्तसहोदरा आसन्, तेषां ज्येष्ठ एकां कन्यां व्यवहात्, अपरं प्राणत्यागकाले स्वयं निःसन्तानः सन् तां स्त्रियं स्वभ्रातरि समर्पितवान्,
kintvasmākamatra ke'pi janāḥ saptasahodarā āsan, teṣāṁ jyeṣṭha ekāṁ kanyāṁ vyavahāt, aparaṁ prāṇatyāgakāle svayaṁ niḥsantānaḥ san tāṁ striyaṁ svabhrātari samarpitavān,
Now there were with us seven brethren: and the first, when he had married a wife, deceased, and, having no issue, left his wife unto his brother:
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मृतानाम् उत्थानसमये तेषां सप्तानां मध्ये सा नारी कस्य भार्य्या भविष्यति? यस्मात् सर्व्वएव तां व्यवहन्।
mṛtānām utthānasamaye teṣāṁ saptānāṁ madhye sā nārī kasya bhāryyā bhaviṣyati? yasmāt sarvvaeva tāṁ vyavahan|
Therefore in the resurrection whose wife shall she be of the seven? for they all had her.
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उत्थानप्राप्ता लोका न विवहन्ति, न च वाचा दीयन्ते, किन्त्वीश्वरस्य स्वर्गस्थदूतानां सदृशा भवन्ति।
utthānaprāptā lokā na vivahanti, na ca vācā dīyante, kintvīśvarasya svargasthadūtānāṁ sadṛśā bhavanti|
For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven.
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"अहमिब्राहीम ईश्वर इस्हाक ईश्वरो याकूब ईश्वर" इति किं युष्माभि र्नापाठि? किन्त्वीश्वरो जीवताम् ईश्वर:, स मृतानामीश्वरो नहि।
"ahamibrāhīma īśvara ishāka īśvaro yākūba īśvara" iti kiṁ yuṣmābhi rnāpāṭhi? kintvīśvaro jīvatām īśvara:, sa mṛtānāmīśvaro nahi|
I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living.
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ततो यीशुरुवाच, त्वं सर्व्वान्तःकरणैः सर्व्वप्राणैः सर्व्वचित्तैश्च साकं प्रभौ परमेश्वरे प्रीयस्व,
tato yīśuruvāca, tvaṁ sarvvāntaḥkaraṇaiḥ sarvvaprāṇaiḥ sarvvacittaiśca sākaṁ prabhau parameśvare prīyasva,
Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.
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एषा प्रथममहाज्ञा। तस्याः सदृशी द्वितीयाज्ञैषा,
eṣā prathamamahājñā| tasyāḥ sadṛśī dvitīyājñaiṣā,
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अनयो र्द्वयोराज्ञयोः कृत्स्नव्यवस्थाया भविष्यद्वक्तृग्रन्थस्य च भारस्तिष्ठति।
anayo rdvayorājñayoḥ kṛtsnavyavasthāyā bhaviṣyadvaktṛgranthasya ca bhārastiṣṭhati|
On these two commandments hang all the law and the prophets.
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अनन्तरं फिरूशिनाम् एकत्र स्थितिकाले यीशुस्तान् पप्रच्छ,
anantaraṁ phirūśinām ekatra sthitikāle yīśustān papraccha,
While the Pharisees were gathered together, Jesus asked them,
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यथा मम प्रभुमिदं वाक्यमवदत् परमेश्वरः। तवारीन् पादपीठं ते यावन्नहि करोम्यहं। तावत् कालं मदीये त्वं दक्षपार्श्व उपाविश। अतो यदि दायूद् तं प्रभुं वदति, र्तिह स कथं तस्य सन्तानो भवति?
yathā mama prabhumidaṁ vākyamavadat parameśvaraḥ| tavārīn pādapīṭhaṁ te yāvannahi karomyahaṁ| tāvat kālaṁ madīye tvaṁ dakṣapārśva upāviśa| ato yadi dāyūd taṁ prabhuṁ vadati, rtiha sa kathaṁ tasya santāno bhavati?
The LORD said unto my Lord, Sit thou on my right hand, till I make thine enemies thy footstool?
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Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.