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The Compendium 10 परिवार 10

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1. Pārājikakaṇḍa

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

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1

परिवारpa·ri·vā·ra

Parivāra

The Compendium
2

भिक्खुविभङ्गbhik·khu·vi·bhaṅ·ga

Bhikkhuvibhaṅga

The Monks’ Analysis
3

दुतियभागdu·ti·ya·bhā·ga

Dutiyabhāga

Part two
4

1।10 कतापत्तिवारka·tā·pat·ti·vā·ra

1.10 Katāpattivāra

The number of offenses within each rule
5

1। पाराजिककण्डpā·rā·ji·ka·kaṇ·ḍa

1. Pārājikakaṇḍa

1. The chapter on offenses entailing expulsion
6

मेथुनंme·thu·naṃ धम्मंdham·maṃ पटिसेवनपच्चयाpa·ṭi·se·va·na·pac·ca·yā कतिka·ti आपत्तियोā·pat·ti·yo आपज्जति?ā·paj·ja·ti

Methunaṁ dhammaṁ paṭisevanapaccayā kati āpattiyo āpajjati?

How many kinds of offenses does one commit as a result of having sexual intercourse?
7

मेथुनंme·thu·naṃ धम्मंdham·maṃ पटिसेवनपच्चयाpa·ṭi·se·va·na·pac·ca·yā चतस्सोca·tas·so आपत्तियोā·pat·ti·yo आपज्जति—ā·paj·ja·ti

Methunaṁ dhammaṁ paṭisevanapaccayā catasso āpattiyo āpajjati—

One commits four kinds of offenses:
8

अक्खायितेak·khā·yi·te सरीरेsa·rī·re मेथुनंme·thu·naṃ धम्मंdham·maṃ पटिसेवति,pa·ṭi·se·va·ti आपत्तिā·pat·ti पाराजिकस्स;pā·rā·ji·kas·sa

akkhāyite sarīre methunaṁ dhammaṁ paṭisevati, āpatti pārājikassa;

when one has sexual intercourse with an undecomposed corpse, one commits an offense entailing expulsion;
9

येभुय्येनye·bhuy·ye·na खायितेkhā·yi·te सरीरेsa·rī·re मेथुनंme·thu·naṃ धम्मंdham·maṃ पटिसेवति,pa·ṭi·se·va·ti आपत्तिā·pat·ti थुल्लच्चयस्स;thul·lac·ca·yas·sa

yebhuyyena khāyite sarīre methunaṁ dhammaṁ paṭisevati, āpatti thullaccayassa;

when one has sexual intercourse with a mostly decomposed corpse, one commits a serious offense;
10

वट्टकतेvaṭ·ṭa·ka·te मुखेmu·khe अच्छुपन्तंac·chu·pan·taṃ अङ्गजातंaṅ·ga·jā·taṃ पवेसेति,pa·ve·se·ti आपत्तिā·pat·ti दुक्कटस्स;duk·ka·ṭas·sa

vaṭṭakate mukhe acchupantaṁ aṅgajātaṁ paveseti, āpatti dukkaṭassa;

when one inserts one’s penis into a wide open mouth without touching it, one commits an offense of wrong conduct;
11

जतुमट्ठकेja·tu·maṭ·ṭha·ke पाचित्तियं—pā·cit·ti·yaṃ

jatumaṭṭhake pācittiyaṁ—

when one uses a dildo, one commits an offense entailing confession.
12

मेथुनंme·thu·naṃ धम्मंdham·maṃ पटिसेवनपच्चयाpa·ṭi·se·va·na·pac·ca·yā इमाi·mā चतस्सोca·tas·so आपत्तियोā·pat·ti·yo आपज्जति।ā·paj·ja·ti

methunaṁ dhammaṁ paṭisevanapaccayā imā catasso āpattiyo āpajjati.

(Pāli only)
13

अदिन्नंa·din·naṃ आदियनपच्चयाā·di·ya·na·pac·ca·yā कतिka·ti आपत्तियोā·pat·ti·yo आपज्जति?ā·paj·ja·ti

Adinnaṁ ādiyanapaccayā kati āpattiyo āpajjati?

How many kinds of offenses does one commit as a result of stealing?
14

अदिन्नंa·din·naṃ आदियनपच्चयाā·di·ya·na·pac·ca·yā तिस्सोtis·so आपत्तियोā·pat·ti·yo आपज्जति।ā·paj·ja·ti

Adinnaṁ ādiyanapaccayā tisso āpattiyo āpajjati.

One commits three kinds of offenses:
15

पञ्चमासकंpañ·ca·mā·sa·kaṃ वाvā अतिरेकपञ्चमासकंa·ti·re·ka·pañ·ca·mā·sa·kaṃ वाvā अग्घनकंag·gha·na·kaṃ अदिन्नंa·din·naṃ थेय्यसङ्खातंthey·ya·saṅ·khā·taṃ आदियति,ā·di·ya·ti आपत्तिā·pat·ti पाराजिकस्स;pā·rā·ji·kas·sa

Pañcamāsakaṁ vā atirekapañcamāsakaṁ vā agghanakaṁ adinnaṁ theyyasaṅkhātaṁ ādiyati, āpatti pārājikassa;

when, intending to steal, one steals something worth five māsaka coins or more, one commits an offense entailing expulsion;
16

अतिरेकमासकंa·ti·re·ka·mā·sa·kaṃ वाvā ऊनपञ्चमासकंū·na·pañ·ca·mā·sa·kaṃ वाvā अग्घनकंag·gha·na·kaṃ अदिन्नंa·din·naṃ थेय्यसङ्खातंthey·ya·saṅ·khā·taṃ आदियति,ā·di·ya·ti आपत्तिā·pat·ti थुल्लच्चयस्स;thul·lac·ca·yas·sa

atirekamāsakaṁ vā ūnapañcamāsakaṁ vā agghanakaṁ adinnaṁ theyyasaṅkhātaṁ ādiyati, āpatti thullaccayassa;

when, intending to steal, one steals something worth more than one māsaka coin but less than five, one commits a serious offense;
17

मासकंmā·sa·kaṃ वाvā ऊनमासकंū·na·mā·sa·kaṃ वाvā अग्घनकंag·gha·na·kaṃ अदिन्नंa·din·naṃ थेय्यसङ्खातंthey·ya·saṅ·khā·taṃ आदियति,ā·di·ya·ti आपत्तिā·pat·ti दुक्कटस्स—duk·ka·ṭas·sa

māsakaṁ vā ūnamāsakaṁ vā agghanakaṁ adinnaṁ theyyasaṅkhātaṁ ādiyati, āpatti dukkaṭassa—

when, intending to steal, one steals something worth one māsaka coin or less, one commits an offense of wrong conduct.
18

अदिन्नंa·din·naṃ आदियनपच्चयाā·di·ya·na·pac·ca·yā इमाi·mā तिस्सोtis·so आपत्तियोā·pat·ti·yo आपज्जति।ā·paj·ja·ti

adinnaṁ ādiyanapaccayā imā tisso āpattiyo āpajjati.

(Pāli only)
19

सञ्चिच्चsañ·cic·ca मनुस्सविग्गहंma·nus·sa·vig·ga·haṃ जीविताjī·vi·tā वोरोपनपच्चयाvo·ro·pa·na·pac·ca·yā कतिka·ti आपत्तियोā·pat·ti·yo आपज्जति?ā·paj·ja·ti

Sañcicca manussaviggahaṁ jīvitā voropanapaccayā kati āpattiyo āpajjati?

How many kinds of offenses does one commit as a result of intentionally killing a human being?
20

सञ्चिच्चsañ·cic·ca मनुस्सविग्गहंma·nus·sa·vig·ga·haṃ जीविताjī·vi·tā वोरोपनपच्चयाvo·ro·pa·na·pac·ca·yā तिस्सोtis·so आपत्तियोā·pat·ti·yo आपज्जति।ā·paj·ja·ti

Sañcicca manussaviggahaṁ jīvitā voropanapaccayā tisso āpattiyo āpajjati.

One commits three kinds of offenses:
21

मनुस्संma·nus·saṃ ओदिस्सo·dis·sa ओपातंo·pā·taṃ खणतिkha·ṇa·ti “पपतित्वाpa·pa·tit·vā मरिस्सती”ति,ma·ris·sa·tī आपत्तिā·pat·ti दुक्कटस्स;duk·ka·ṭas·sa

Manussaṁ odissa opātaṁ khaṇati “papatitvā marissatī”ti, āpatti dukkaṭassa;

when one digs a pit for a human being, thinking, “Falling into it, they will die,” one commits an offense of wrong conduct;
22

पपतितेpa·pa·ti·te दुक्खाduk·khā वेदनाve·da·nā उप्पज्जति,up·paj·ja·ti आपत्तिā·pat·ti थुल्लच्चयस्स;thul·lac·ca·yas·sa

papatite dukkhā vedanā uppajjati, āpatti thullaccayassa;

when they experience pain after falling in, one commits a serious offense;
23

मरति,ma·ra·ti आपत्तिā·pat·ti पाराजिकस्स—pā·rā·ji·kas·sa

marati, āpatti pārājikassa—

when they die, one commits an offense entailing expulsion.
24

सञ्चिच्चsañ·cic·ca मनुस्सविग्गहंma·nus·sa·vig·ga·haṃ जीविताjī·vi·tā वोरोपनपच्चयाvo·ro·pa·na·pac·ca·yā इमाi·mā तिस्सोtis·so आपत्तियोā·pat·ti·yo आपज्जति।ā·paj·ja·ti

sañcicca manussaviggahaṁ jīvitā voropanapaccayā imā tisso āpattiyo āpajjati.

(Pāli only)
25

असन्तंa·san·taṃ अभूतंa·bhū·taṃ उत्तरिमनुस्सधम्मंut·ta·ri·ma·nus·sa·dham·maṃ उल्लपनपच्चयाul·la·pa·na·pac·ca·yā कतिka·ti आपत्तियोā·pat·ti·yo आपज्जति?ā·paj·ja·ti

Asantaṁ abhūtaṁ uttarimanussadhammaṁ ullapanapaccayā kati āpattiyo āpajjati?

How many kinds of offenses does one commit as a result of claiming a non-existent superhuman quality?
26

असन्तंa·san·taṃ अभूतंa·bhū·taṃ उत्तरिमनुस्सधम्मंut·ta·ri·ma·nus·sa·dham·maṃ उल्लपनपच्चयाul·la·pa·na·pac·ca·yā तिस्सोtis·so आपत्तियोā·pat·ti·yo आपज्जति—ā·paj·ja·ti

Asantaṁ abhūtaṁ uttarimanussadhammaṁ ullapanapaccayā tisso āpattiyo āpajjati—

One commits three kinds of offenses:
27

पापिच्छोpā·pic·cho इच्छापकतोic·chā·pa·ka·to असन्तंa·san·taṃ अभूतंa·bhū·taṃ उत्तरिमनुस्सधम्मंut·ta·ri·ma·nus·sa·dham·maṃ उल्लपति,ul·la·pa·ti आपत्तिā·pat·ti पाराजिकस्स;pā·rā·ji·kas·sa

pāpiccho icchāpakato asantaṁ abhūtaṁ uttarimanussadhammaṁ ullapati, āpatti pārājikassa;

when, having bad desires, overcome by desire, one claims a non-existent superhuman quality, one commits an offense entailing expulsion;
28

“योyo तेte विहारेvi·hā·re वसतिva·sa·ti सोso भिक्खुbhik·khu अरहा”तिa·ra·hā भणति,bha·ṇa·ti पटिविजानन्तस्सpa·ṭi·vi·jā·nan·tas·sa आपत्तिā·pat·ti थुल्लच्चयस्स;thul·lac·ca·yas·sa

“yo te vihāre vasati so bhikkhu arahā”ti bhaṇati, paṭivijānantassa āpatti thullaccayassa;

when one says, “The monk who stays in your dwelling is a perfected one,” and the listener understands, one commits a serious offense;
29

नna पटिविजानन्तस्सpa·ṭi·vi·jā·nan·tas·sa आपत्तिā·pat·ti दुक्कटस्स—duk·ka·ṭas·sa

na paṭivijānantassa āpatti dukkaṭassa—

when the listener does not understand, one commits an offense of wrong conduct.
30

असन्तंa·san·taṃ अभूतंa·bhū·taṃ उत्तरिमनुस्सधम्मंut·ta·ri·ma·nus·sa·dham·maṃ उल्लपनपच्चयाul·la·pa·na·pac·ca·yā इमाi·mā तिस्सोtis·so आपत्तियोā·pat·ti·yo आपज्जति।ā·paj·ja·ti

asantaṁ abhūtaṁ uttarimanussadhammaṁ ullapanapaccayā imā tisso āpattiyo āpajjati.

(Pāli only)
31

चत्तारोcat·tā·ro पाराजिकाpā·rā·ji·kā निट्ठिता।niṭ·ṭhi·tā

Cattāro pārājikā niṭṭhitā.

The four offenses entailing expulsion are finished.
32

2। सङ्घादिसेसकण्डादिsaṅ·ghā·di·se·sa·kaṇ·ḍā·di

2. Saṅghādisesakaṇḍādi

2. The chapter on offenses entailing suspension, etc.
33

उपक्कमित्वाu·pak·ka·mit·vā असुचिमोचनपच्चयाa·su·ci·mo·ca·na·pac·ca·yā कतिka·ti आपत्तियोā·pat·ti·yo आपज्जति?ā·paj·ja·ti

Upakkamitvā asucimocanapaccayā kati āpattiyo āpajjati?

How many kinds of offenses does one commit as a result of emitting semen by means of effort?
34

उपक्कमित्वाu·pak·ka·mit·vā असुचिमोचनपच्चयाa·su·ci·mo·ca·na·pac·ca·yā तिस्सोtis·so आपत्तियोā·pat·ti·yo आपज्जति—ā·paj·ja·ti

Upakkamitvā asucimocanapaccayā tisso āpattiyo āpajjati—

One commits three kinds of offenses:
35

चेतेतिce·te·ti उपक्कमतिu·pak·ka·ma·ti मुच्चति,muc·ca·ti आपत्तिā·pat·ti सङ्घादिसेसस्स;saṅ·ghā·di·se·sas·sa

ceteti upakkamati muccati, āpatti saṅghādisesassa;

when one intends and makes an effort, and semen is emitted, one commits an offense entailing suspension;
36

चेतेतिce·te·ti उपक्कमतिu·pak·ka·ma·ti नna मुच्चति,muc·ca·ti आपत्तिā·pat·ti थुल्लच्चयस्स;thul·lac·ca·yas·sa

ceteti upakkamati na muccati, āpatti thullaccayassa;

when one intends and makes an effort, but semen is not emitted, one commits a serious offense;
37

पयोगेpa·yo·ge दुक्कटं—duk·ka·ṭaṃ

payoge dukkaṭaṁ—

for the effort there is an offense of wrong conduct.
38

उपक्कमित्वाu·pak·ka·mit·vā असुचिमोचनपच्चयाa·su·ci·mo·ca·na·pac·ca·yā इमाi·mā तिस्सोtis·so आपत्तियोā·pat·ti·yo आपज्जति।ā·paj·ja·ti

upakkamitvā asucimocanapaccayā imā tisso āpattiyo āpajjati.

(Pāli only)
39

कायसंसग्गंkā·ya·saṃ·sag·gaṃ समापज्जनपच्चयाsa·mā·paj·ja·na·pac·ca·yā कतिka·ti आपत्तियोā·pat·ti·yo आपज्जति?ā·paj·ja·ti

Kāyasaṁsaggaṁ samāpajjanapaccayā kati āpattiyo āpajjati?

How many kinds of offenses does one commit as a result of making physical contact with a woman?
40

कायसंसग्गंkā·ya·saṃ·sag·gaṃ समापज्जनपच्चयाsa·mā·paj·ja·na·pac·ca·yā पञ्चpañ·ca आपत्तियोā·pat·ti·yo आपज्जति—ā·paj·ja·ti

Kāyasaṁsaggaṁ samāpajjanapaccayā pañca āpattiyo āpajjati—

One commits five kinds of offenses:
41

अवस्सुताa·vas·su·tā भिक्खुनीbhik·khu·nī अवस्सुतस्सa·vas·su·tas·sa पुरिसपुग्गलस्सpu·ri·sa·pug·ga·las·sa अधक्खकंa·dhak·kha·kaṃ उब्भजाणुमण्डलंub·bha·jā·ṇu·maṇ·ḍa·laṃ गहणंga·ha·ṇaṃ सादियति,sā·di·ya·ti आपत्तिā·pat·ti पाराजिकस्स;pā·rā·ji·kas·sa

avassutā bhikkhunī avassutassa purisapuggalassa adhakkhakaṁ ubbhajāṇumaṇḍalaṁ gahaṇaṁ sādiyati, āpatti pārājikassa;

when a lustful nun consents to a lustful man taking hold of her anywhere below the collar bone but above the knees, she commits an offense entailing expulsion;
42

भिक्खुbhik·khu कायेनkā·ye·na कायंkā·yaṃ आमसति,ā·ma·sa·ti आपत्तिā·pat·ti सङ्घादिसेसस्स;saṅ·ghā·di·se·sas·sa

bhikkhu kāyena kāyaṁ āmasati, āpatti saṅghādisesassa;

when a monk makes physical contact, body with body, he commits an offense entailing suspension;
43

कायेनkā·ye·na कायपटिबद्धंkā·ya·pa·ṭi·bad·dhaṃ आमसति,ā·ma·sa·ti आपत्तिā·pat·ti थुल्लच्चयस्स;thul·lac·ca·yas·sa

kāyena kāyapaṭibaddhaṁ āmasati, āpatti thullaccayassa;

when, with one’s own body, one makes physical contact with something connected to their body, one commits a serious offense;
44

कायपटिबद्धेनkā·ya·pa·ṭi·bad·dhe·na कायपटिबद्धंkā·ya·pa·ṭi·bad·dhaṃ आमसति,ā·ma·sa·ti आपत्तिā·pat·ti दुक्कटस्स;duk·ka·ṭas·sa

kāyapaṭibaddhena kāyapaṭibaddhaṁ āmasati, āpatti dukkaṭassa;

when, with something connected to one’s own body, one makes physical contact with something connected to their body, one commits an offense of wrong conduct;
45

अङ्गुलिपतोदकेaṅ·gu·li·pa·to·da·ke पाचित्तियं—pā·cit·ti·yaṃ

aṅgulipatodake pācittiyaṁ—

for tickling, one commits an offense entailing confession.
46

कायसंसग्गंkā·ya·saṃ·sag·gaṃ समापज्जनपच्चयाsa·mā·paj·ja·na·pac·ca·yā इमाi·mā पञ्चpañ·ca आपत्तियोā·pat·ti·yo आपज्जति।ā·paj·ja·ti

kāyasaṁsaggaṁ samāpajjanapaccayā imā pañca āpattiyo āpajjati.

(Pāli only)
47

मातुगामंmā·tu·gā·maṃ दुट्ठुल्लाहिduṭ·ṭhul·lā·hi वाचाहिvā·cā·hi ओभासनपच्चयाo·bhā·sa·na·pac·ca·yā तिस्सोtis·so आपत्तियोā·pat·ti·yo आपज्जति—ā·paj·ja·ti

Mātugāmaṁ duṭṭhullāhi vācāhi obhāsanapaccayā tisso āpattiyo āpajjati—

As a result of speaking indecently to a woman, one commits three kinds of offenses:
48

वच्चमग्गंvac·ca·mag·gaṃ पस्सावमग्गंpas·sā·va·mag·gaṃ आदिस्सā·dis·sa वण्णम्पिvaṇ·ṇam·pi भणतिbha·ṇa·ti अवण्णम्पिa·vaṇ·ṇam·pi भणति,bha·ṇa·ti आपत्तिā·pat·ti सङ्घादिसेसस्स;saṅ·ghā·di·se·sas·sa

vaccamaggaṁ passāvamaggaṁ ādissa vaṇṇampi bhaṇati avaṇṇampi bhaṇati, āpatti saṅghādisesassa;

when, referring to the anus or the vagina, one praises or disparages, one commits an offense entailing suspension;
49

वच्चमग्गंvac·ca·mag·gaṃ पस्सावमग्गंpas·sā·va·mag·gaṃ ठपेत्वाṭha·pet·vā अधक्खकंa·dhak·kha·kaṃ उब्भजाणुमण्डलंub·bha·jā·ṇu·maṇ·ḍa·laṃ आदिस्सā·dis·sa वण्णम्पिvaṇ·ṇam·pi भणतिbha·ṇa·ti अवण्णम्पिa·vaṇ·ṇam·pi भणति,bha·ṇa·ti आपत्तिā·pat·ti थुल्लच्चयस्स;thul·lac·ca·yas·sa

vaccamaggaṁ passāvamaggaṁ ṭhapetvā adhakkhakaṁ ubbhajāṇumaṇḍalaṁ ādissa vaṇṇampi bhaṇati avaṇṇampi bhaṇati, āpatti thullaccayassa;

when, referring to any part below the collar bone but above the knees, apart from the anus or the vagina, one praises or disparages, one commits a serious offense;
50

कायपटिबद्धंkā·ya·pa·ṭi·bad·dhaṃ आदिस्सā·dis·sa वण्णम्पिvaṇ·ṇam·pi भणतिbha·ṇa·ti अवण्णम्पिa·vaṇ·ṇam·pi भणति,bha·ṇa·ti आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

kāyapaṭibaddhaṁ ādissa vaṇṇampi bhaṇati avaṇṇampi bhaṇati, āpatti dukkaṭassa.

when, referring to anything connected to the body, one praises or disparages, one commits an offense of wrong conduct.
51

अत्तकामपारिचरियायat·ta·kā·ma·pā·ri·ca·ri·yā·ya वण्णंvaṇ·ṇaṃ भासनपच्चयाbhā·sa·na·pac·ca·yā तिस्सोtis·so आपत्तियोā·pat·ti·yo आपज्जति—ā·paj·ja·ti

Attakāmapāricariyāya vaṇṇaṁ bhāsanapaccayā tisso āpattiyo āpajjati—

As a result of encouraging the satisfaction of one’s own desires, one commits three kinds of offenses:
52

मातुगामस्सmā·tu·gā·mas·sa सन्तिकेsan·ti·ke अत्तकामपारिचरियायat·ta·kā·ma·pā·ri·ca·ri·yā·ya वण्णंvaṇ·ṇaṃ भासति,bhā·sa·ti आपत्तिā·pat·ti सङ्घादिसेसस्स;saṅ·ghā·di·se·sas·sa

mātugāmassa santike attakāmapāricariyāya vaṇṇaṁ bhāsati, āpatti saṅghādisesassa;

when one encourages a woman to satisfy one’s own desires, one commits an offense entailing suspension;
53

पण्डकस्सpaṇ·ḍa·kas·sa सन्तिकेsan·ti·ke अत्तकामपारिचरियायat·ta·kā·ma·pā·ri·ca·ri·yā·ya वण्णंvaṇ·ṇaṃ भासति,bhā·sa·ti आपत्तिā·pat·ti थुल्लच्चयस्स;thul·lac·ca·yas·sa

paṇḍakassa santike attakāmapāricariyāya vaṇṇaṁ bhāsati, āpatti thullaccayassa;

when one encourages a paṇḍaka to satisfy one’s own desires, one commits a serious offense;
54

तिरच्छानगतस्सti·rac·chā·na·ga·tas·sa सन्तिकेsan·ti·ke अत्तकामपारिचरियायat·ta·kā·ma·pā·ri·ca·ri·yā·ya वण्णंvaṇ·ṇaṃ भासति,bhā·sa·ti आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

tiracchānagatassa santike attakāmapāricariyāya vaṇṇaṁ bhāsati, āpatti dukkaṭassa.

when one encourages an animal to satisfy one’s own desires, one commits an offense of wrong conduct.
55

सञ्चरित्तंsañ·ca·rit·taṃ समापज्जनपच्चयाsa·mā·paj·ja·na·pac·ca·yā तिस्सोtis·so आपत्तियोā·pat·ti·yo आपज्जति—ā·paj·ja·ti

Sañcarittaṁ samāpajjanapaccayā tisso āpattiyo āpajjati—

As a result of acting as a matchmaker, one commits three kinds of offenses:
56

पटिग्गण्हातिpa·ṭig·gaṇ·hā·ti वीमंसतिvī·maṃ·sa·ti पच्चाहरति,pac·cā·ha·ra·ti आपत्तिā·pat·ti सङ्घादिसेसस्स;saṅ·ghā·di·se·sas·sa

paṭiggaṇhāti vīmaṁsati paccāharati, āpatti saṅghādisesassa;

when one accepts the mission, finds out the response, and reports back, one commits an offense entailing suspension;
57

पटिग्गण्हातिpa·ṭig·gaṇ·hā·ti वीमंसतिvī·maṃ·sa·ti नna पच्चाहरति,pac·cā·ha·ra·ti आपत्तिā·pat·ti थुल्लच्चयस्स;thul·lac·ca·yas·sa

paṭiggaṇhāti vīmaṁsati na paccāharati, āpatti thullaccayassa;

when one accepts the mission, and finds out the response, but does not report back, one commits a serious offense;
58

पटिग्गण्हातिpa·ṭig·gaṇ·hā·ti नna वीमंसतिvī·maṃ·sa·ti नna पच्चाहरति,pac·cā·ha·ra·ti आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

paṭiggaṇhāti na vīmaṁsati na paccāharati, āpatti dukkaṭassa.

when one accepts the mission, but neither finds out the response, nor reports back, one commits an offense of wrong conduct.
59

सञ्ञाचिकायsañ·ñā·ci·kā·ya कुटिंku·ṭiṃ कारापनपच्चयाkā·rā·pa·na·pac·ca·yā तिस्सोtis·so आपत्तियोā·pat·ti·yo आपज्जति—ā·paj·ja·ti

Saññācikāya kuṭiṁ kārāpanapaccayā tisso āpattiyo āpajjati—

As a result of having a hut built by means of begging, one commits three kinds of offenses:
60

कारापेति,kā·rā·pe·ti पयोगेpa·yo·ge दुक्कटं;duk·ka·ṭaṃ

kārāpeti, payoge dukkaṭaṁ;

when one is having it built, then for the effort there is an offense of wrong conduct;
61

एकंe·kaṃ पिण्डंpiṇ·ḍaṃ अनागतेa·nā·ga·te आपत्तिā·pat·ti थुल्लच्चयस्स;thul·lac·ca·yas·sa

ekaṁ piṇḍaṁ anāgate āpatti thullaccayassa;

when there is one piece left to complete the hut, one commits a serious offense;
62

तस्मिंtas·miṃ पिण्डेpiṇ·ḍe आगतेā·ga·te आपत्तिā·pat·ti सङ्घादिसेसस्स।saṅ·ghā·di·se·sas·sa

tasmiṁ piṇḍe āgate āpatti saṅghādisesassa.

when the last piece is finished, one commits an offense entailing suspension.
63

महल्लकंma·hal·la·kaṃ विहारंvi·hā·raṃ कारापनपच्चयाkā·rā·pa·na·pac·ca·yā तिस्सोtis·so आपत्तियोā·pat·ti·yo आपज्जति—ā·paj·ja·ti

Mahallakaṁ vihāraṁ kārāpanapaccayā tisso āpattiyo āpajjati—

As a result of having a large dwelling built, one commits three kinds of offenses:
64

कारापेति,kā·rā·pe·ti पयोगेpa·yo·ge दुक्कटं;duk·ka·ṭaṃ

kārāpeti, payoge dukkaṭaṁ;

when one is having it built, then for the effort there is an offense of wrong conduct;
65

एकंe·kaṃ पिण्डंpiṇ·ḍaṃ अनागते,a·nā·ga·te आपत्तिā·pat·ti थुल्लच्चयस्स;thul·lac·ca·yas·sa

ekaṁ piṇḍaṁ anāgate, āpatti thullaccayassa;

when there is one piece left to complete the hut, one commits a serious offense;
66

तस्मिंtas·miṃ पिण्डेpiṇ·ḍe आगतेā·ga·te आपत्तिā·pat·ti सङ्घादिसेसस्स।saṅ·ghā·di·se·sas·sa

tasmiṁ piṇḍe āgate āpatti saṅghādisesassa.

when the last piece is finished, one commits an offense entailing suspension.
67

भिक्खुंbhik·khuṃ अमूलकेनa·mū·la·ke·na पाराजिकेनpā·rā·ji·ke·na धम्मेनdham·me·na अनुद्धंसनपच्चयाa·nud·dhaṃ·sa·na·pac·ca·yā तिस्सोtis·so आपत्तियोā·pat·ti·yo आपज्जति—ā·paj·ja·ti

Bhikkhuṁ amūlakena pārājikena dhammena anuddhaṁsanapaccayā tisso āpattiyo āpajjati—

As a result of groundlessly charging a monk with an offense entailing expulsion, one commits three kinds of offenses:
68

अनोकासंa·no·kā·saṃ कारापेत्वाkā·rā·pet·vā चावनाधिप्पायोcā·va·nā·dhip·pā·yo वदेति,va·de·ti आपत्तिā·pat·ti सङ्घादिसेसेनsaṅ·ghā·di·se·se·na दुक्कटस्स;duk·ka·ṭas·sa

anokāsaṁ kārāpetvā cāvanādhippāyo vadeti, āpatti saṅghādisesena dukkaṭassa;

when, without having gotten his permission, one speaks with the aim of making him leave the monastic life, one commits one offense entailing suspension and one offense of wrong conduct;
69

ओकासंo·kā·saṃ कारापेत्वाkā·rā·pet·vā अक्कोसाधिप्पायोak·ko·sā·dhip·pā·yo वदेति,va·de·ti आपत्तिā·pat·ti ओमसवादस्स।o·ma·sa·vā·das·sa

okāsaṁ kārāpetvā akkosādhippāyo vadeti, āpatti omasavādassa.

when, having gotten his permission, one speaks with the aim of abusing him, one commits an offense for abusive speech.
70

भिक्खुंbhik·khuṃ अञ्ञभागियस्सañ·ña·bhā·gi·yas·sa अधिकरणस्सa·dhi·ka·ra·ṇas·sa किञ्चिkiñ·ci देसंde·saṃ लेसमत्तंle·sa·mat·taṃ उपादायu·pā·dā·ya पाराजिकेनpā·rā·ji·ke·na धम्मेनdham·me·na अनुद्धंसनपच्चयाa·nud·dhaṃ·sa·na·pac·ca·yā तिस्सोtis·so आपत्तियोā·pat·ti·yo आपज्जति—ā·paj·ja·ti

Bhikkhuṁ aññabhāgiyassa adhikaraṇassa kiñci desaṁ lesamattaṁ upādāya pārājikena dhammena anuddhaṁsanapaccayā tisso āpattiyo āpajjati—

As a result of charging a monk with an offense entailing expulsion, using an unrelated legal issue as a pretext, one commits three kinds of offenses:
71

अनोकासंa·no·kā·saṃ कारापेत्वाkā·rā·pet·vā चावनाधिप्पायोcā·va·nā·dhip·pā·yo वदेति,va·de·ti आपत्तिā·pat·ti सङ्घादिसेसेनsaṅ·ghā·di·se·se·na दुक्कटस्स;duk·ka·ṭas·sa

anokāsaṁ kārāpetvā cāvanādhippāyo vadeti, āpatti saṅghādisesena dukkaṭassa;

when, without having gotten his permission, one speaks with the aim of making him leave the monastic life, one commits one offense entailing suspension and one offense of wrong conduct;
72

ओकासंo·kā·saṃ कारापेत्वाkā·rā·pet·vā अक्कोसाधिप्पायोak·ko·sā·dhip·pā·yo वदेति,va·de·ti आपत्तिā·pat·ti ओमसवादस्स।o·ma·sa·vā·das·sa

okāsaṁ kārāpetvā akkosādhippāyo vadeti, āpatti omasavādassa.

when, having gotten his permission, one speaks with the aim of abusing him, one commits an offense for abusive speech.
73

सङ्घभेदकोsaṅ·gha·bhe·da·ko भिक्खुbhik·khu यावततियंyā·va·ta·ti·yaṃ समनुभासनायsa·ma·nu·bhā·sa·nā·ya नna पटिनिस्सज्जनपच्चयाpa·ṭi·nis·saj·ja·na·pac·ca·yā तिस्सोtis·so आपत्तियोā·pat·ti·yo आपज्जति—ā·paj·ja·ti

Saṅghabhedako bhikkhu yāvatatiyaṁ samanubhāsanāya na paṭinissajjanapaccayā tisso āpattiyo āpajjati—

As a result of not stopping when pressed for the third time, a monk who is pursuing schism in the Sangha commits three kinds of offenses:
74

ञत्तियाñat·ti·yā दुक्कटं;duk·ka·ṭaṃ

ñattiyā dukkaṭaṁ;

after the motion, he commits an offense of wrong conduct;
75

द्वीहिdvī·hi कम्मवाचाहिkam·ma·vā·cā·hi थुल्लच्चया;thul·lac·ca·yā

dvīhi kammavācāhi thullaccayā;

after each of the first two announcements, he commits a serious offense;
76

कम्मवाचापरियोसानेkam·ma·vā·cā·pa·ri·yo·sā·ne आपत्तिā·pat·ti सङ्घादिसेसस्स।saṅ·ghā·di·se·sas·sa

kammavācāpariyosāne āpatti saṅghādisesassa.

when the last announcement is finished, he commits an offense entailing suspension.
77

भेदकानुवत्तकाbhe·da·kā·nu·vat·ta·kā भिक्खूbhik·khū यावततियंyā·va·ta·ti·yaṃ समनुभासनायsa·ma·nu·bhā·sa·nā·ya नna पटिनिस्सज्जनपच्चयाpa·ṭi·nis·saj·ja·na·pac·ca·yā तिस्सोtis·so आपत्तियोā·pat·ti·yo आपज्जन्ति—ā·paj·jan·ti

Bhedakānuvattakā bhikkhū yāvatatiyaṁ samanubhāsanāya na paṭinissajjanapaccayā tisso āpattiyo āpajjanti—

As a result of not stopping when pressed for the third time, monks who side with a monk who is pursuing schism commit three kinds of offenses:
78

ञत्तियाñat·ti·yā दुक्कटं;duk·ka·ṭaṃ

ñattiyā dukkaṭaṁ;

after the motion, they commit an offense of wrong conduct;
79

द्वीहिdvī·hi कम्मवाचाहिkam·ma·vā·cā·hi थुल्लच्चया;thul·lac·ca·yā

dvīhi kammavācāhi thullaccayā;

after each of the first two announcements, they commit a serious offense;
80

कम्मवाचापरियोसानेkam·ma·vā·cā·pa·ri·yo·sā·ne आपत्तिā·pat·ti सङ्घादिसेसस्स।saṅ·ghā·di·se·sas·sa

kammavācāpariyosāne āpatti saṅghādisesassa.

when the last announcement is finished, they commit an offense entailing suspension.
81

दुब्बचोdub·ba·co भिक्खुbhik·khu यावततियंyā·va·ta·ti·yaṃ समनुभासनायsa·ma·nu·bhā·sa·nā·ya नna पटिनिस्सज्जनपच्चयाpa·ṭi·nis·saj·ja·na·pac·ca·yā तिस्सोtis·so आपत्तियोā·pat·ti·yo आपज्जति—ā·paj·ja·ti

Dubbaco bhikkhu yāvatatiyaṁ samanubhāsanāya na paṭinissajjanapaccayā tisso āpattiyo āpajjati—

As a result of not stopping when pressed for the third time, a monk who is difficult to correct commits three kinds of offenses:
82

ञत्तियाñat·ti·yā दुक्कटं;duk·ka·ṭaṃ

ñattiyā dukkaṭaṁ;

after the motion, he commits an offense of wrong conduct;
83

द्वीहिdvī·hi कम्मवाचाहिkam·ma·vā·cā·hi थुल्लच्चया;thul·lac·ca·yā

dvīhi kammavācāhi thullaccayā;

after each of the first two announcements, he commits a serious offense;
84

कम्मवाचापरियोसानेkam·ma·vā·cā·pa·ri·yo·sā·ne आपत्तिā·pat·ti सङ्घादिसेसस्स।saṅ·ghā·di·se·sas·sa

kammavācāpariyosāne āpatti saṅghādisesassa.

when the last announcement is finished, he commits an offense entailing suspension.
85

कुलदूसकोku·la·dū·sa·ko भिक्खुbhik·khu यावततियंyā·va·ta·ti·yaṃ समनुभासनायsa·ma·nu·bhā·sa·nā·ya नna पटिनिस्सज्जनपच्चयाpa·ṭi·nis·saj·ja·na·pac·ca·yā तिस्सोtis·so आपत्तियोā·pat·ti·yo आपज्जति—ā·paj·ja·ti

Kuladūsako bhikkhu yāvatatiyaṁ samanubhāsanāya na paṭinissajjanapaccayā tisso āpattiyo āpajjati—

As a result of not stopping when pressed for the third time, a monk who is a corrupter of families commits three kinds of offenses:
86

ञत्तियाñat·ti·yā दुक्कटं;duk·ka·ṭaṃ

ñattiyā dukkaṭaṁ;

after the motion, he commits an offense of wrong conduct;
87

द्वीहिdvī·hi कम्मवाचाहिkam·ma·vā·cā·hi थुल्लच्चया;thul·lac·ca·yā

dvīhi kammavācāhi thullaccayā;

after each of the first two announcements, he commits a serious offense;
88

कम्मवाचापरियोसानेkam·ma·vā·cā·pa·ri·yo·sā·ne आपत्तिā·pat·ti सङ्घादिसेसस्सsaṅ·ghā·di·se·sas·sa …पे…।pe

kammavācāpariyosāne āpatti saṅghādisesassa …pe….

when the last announcement is finished, he commits an offense entailing suspension. …
89

अनादरियंa·nā·da·ri·yaṃ पटिच्चpa·ṭic·ca उदकेu·da·ke उच्चारंuc·cā·raṃ वाvā पस्सावंpas·sā·vaṃ वाvā खेळंkhe·ḷaṃ वाvā करणपच्चयाka·ra·ṇa·pac·ca·yā कतिka·ti आपत्तियोā·pat·ti·yo आपज्जति?ā·paj·ja·ti

Anādariyaṁ paṭicca udake uccāraṁ vā passāvaṁ vā kheḷaṁ vā karaṇapaccayā kati āpattiyo āpajjati?

As a result of, out of disrespect, defecating, urinating, or spitting in water, how many kinds of offenses does one commit?
90

अनादरियंa·nā·da·ri·yaṃ पटिच्चpa·ṭic·ca उदकेu·da·ke उच्चारंuc·cā·raṃ वाvā पस्सावंpas·sā·vaṃ वाvā खेळंkhe·ḷaṃ वाvā करणपच्चयाka·ra·ṇa·pac·ca·yā एकंe·kaṃ आपत्तिंā·pat·tiṃ आपज्जति।ā·paj·ja·ti

Anādariyaṁ paṭicca udake uccāraṁ vā passāvaṁ vā kheḷaṁ vā karaṇapaccayā ekaṁ āpattiṁ āpajjati.

One commits one kind of offense:
91

दुक्कटं—duk·ka·ṭaṃ

Dukkaṭaṁ—

an offense of wrong conduct.
92

अनादरियंa·nā·da·ri·yaṃ पटिच्चpa·ṭic·ca उदकेu·da·ke उच्चारंuc·cā·raṃ वाvā पस्सावंpas·sā·vaṃ वाvā खेळंkhe·ḷaṃ वाvā करणपच्चयाka·ra·ṇa·pac·ca·yā इमंi·maṃ एकंe·kaṃ आपत्तिंā·pat·tiṃ आपज्जति।ā·paj·ja·ti

anādariyaṁ paṭicca udake uccāraṁ vā passāvaṁ vā kheḷaṁ vā karaṇapaccayā imaṁ ekaṁ āpattiṁ āpajjati.

(Pāli only)
93

कतापत्तिवारोka·tā·pat·ti·vā·ro निट्ठितोniṭ·ṭhi·to दुतियो।du·ti·yo

Katāpattivāro niṭṭhito dutiyo.

The number of offenses within each rule, the second, is finished.

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.