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The Compendium 35 परिवार 35

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1. Adhikaraṇapariyāyavāra

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

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  1. 1

    परिवारpa·ri·vā·ra

    Parivāra

    The Compendium

  2. 2

    5। समथभेदsa·ma·tha·bhe·da

    5. Samathabheda

    The legal issues and their settling

  3. 3

    1। अधिकरणपरियायवारa·dhi·ka·ra·ṇa·pa·ri·yā·ya·vā·ra

    1. Adhikaraṇapariyāyavāra

    1. The section with a succession on legal issues

  4. 4

    विवादाधिकरणस्स—vi·vā·dā·dhi·ka·ra·ṇas·sa

    Vivādādhikaraṇassa—

    In regard to legal issues arising from disputes:

  5. 5

    किंkiṃ पुब्बङ्गमं?pub·baṅ·ga·maṃ

    kiṁ pubbaṅgamaṁ?

    What is the forerunner?

  6. 6

    कतिka·ti ठानानि?ṭhā·nā·ni

    Kati ṭhānāni?

    How many reasons are there?

  7. 7

    कतिka·ti वत्थूनि?vat·thū·ni

    Kati vatthūni?

    How many grounds?

  8. 8

    कतिka·ti भूमियो?bhū·mi·yo

    Kati bhūmiyo?

    How many foundations?

  9. 9

    कतिka·ti हेतू?he·tū

    Kati hetū?

    How many causes?

  10. 10

    कतिka·ti मूलानि?mū·lā·ni

    Kati mūlāni?

    How many roots?

  11. 11

    कतिहाकारेहिka·ti·hā·kā·re·hi विवदति?vi·va·da·ti

    Katihākārehi vivadati?

    Through how many motives does one dispute?

  12. 12

    विवादाधिकरणंvi·vā·dā·dhi·ka·ra·ṇaṃ कतिहिka·ti·hi समथेहिsa·ma·the·hi सम्मति?sam·ma·ti

    Vivādādhikaraṇaṁ katihi samathehi sammati?

    Through how many principles for settling are legal issues arising from disputes settled?

  13. 13

    अनुवादाधिकरणस्स—a·nu·vā·dā·dhi·ka·ra·ṇas·sa

    Anuvādādhikaraṇassa—

    In regard to legal issues arising from accusations:

  14. 14

    किंkiṃ पुब्बङ्गमं?pub·baṅ·ga·maṃ

    kiṁ pubbaṅgamaṁ?

    What is the forerunner?

  15. 15

    कतिka·ti ठानानि?ṭhā·nā·ni

    Kati ṭhānāni?

    How many reasons are there?

  16. 16

    कतिka·ti वत्थूनि?vat·thū·ni

    Kati vatthūni?

    How many grounds?

  17. 17

    कतिka·ti भूमियो?bhū·mi·yo

    Kati bhūmiyo?

    How many foundations?

  18. 18

    कतिka·ti हेतू?he·tū

    Kati hetū?

    How many causes?

  19. 19

    कतिka·ti मूलानि?mū·lā·ni

    Kati mūlāni?

    How many roots?

  20. 20

    कतिहाकारेहिka·ti·hā·kā·re·hi अनुवदति?a·nu·va·da·ti

    Katihākārehi anuvadati?

    Through how many motives does one accuse?

  21. 21

    अनुवादाधिकरणंa·nu·vā·dā·dhi·ka·ra·ṇaṃ कतिहिka·ti·hi समथेहिsa·ma·the·hi सम्मति?sam·ma·ti

    Anuvādādhikaraṇaṁ katihi samathehi sammati?

    Through how many principles for settling are legal issues arising from accusations settled?

  22. 22

    आपत्ताधिकरणस्स—ā·pat·tā·dhi·ka·ra·ṇas·sa

    Āpattādhikaraṇassa—

    In regard to legal issues arising from offenses:

  23. 23

    किंkiṃ पुब्बङ्गमं?pub·baṅ·ga·maṃ

    kiṁ pubbaṅgamaṁ?

    What is the forerunner?

  24. 24

    कतिka·ti ठानानि?ṭhā·nā·ni

    Kati ṭhānāni?

    How many reasons are there?

  25. 25

    कतिka·ti वत्थूनि?vat·thū·ni

    Kati vatthūni?

    How many grounds?

  26. 26

    कतिka·ti भूमियो?bhū·mi·yo

    Kati bhūmiyo?

    How many foundations?

  27. 27

    कतिka·ti हेतू?he·tū

    Kati hetū?

    How many causes?

  28. 28

    कतिka·ti मूलानि?mū·lā·ni

    Kati mūlāni?

    How many roots?

  29. 29

    कतिहाकारेहिka·ti·hā·kā·re·hi आपत्तिंā·pat·tiṃ आपज्जति?ā·paj·ja·ti

    Katihākārehi āpattiṁ āpajjati?

    Through how many motives does one commit an offense?

  30. 30

    आपत्ताधिकरणंā·pat·tā·dhi·ka·ra·ṇaṃ कतिहिka·ti·hi समथेहिsa·ma·the·hi सम्मति?sam·ma·ti

    Āpattādhikaraṇaṁ katihi samathehi sammati?

    Through how many principles for settling are legal issues arising from offenses settled?

  31. 31

    किच्चाधिकरणस्स—kic·cā·dhi·ka·ra·ṇas·sa

    Kiccādhikaraṇassa—

    In regard to legal issues arising from business:

  32. 32

    किंkiṃ पुब्बङ्गमं?pub·baṅ·ga·maṃ

    kiṁ pubbaṅgamaṁ?

    What is the forerunner?

  33. 33

    कतिka·ti ठानानि?ṭhā·nā·ni

    Kati ṭhānāni?

    How many reasons are there?

  34. 34

    कतिka·ti वत्थूनि?vat·thū·ni

    Kati vatthūni?

    How many grounds?

  35. 35

    कतिka·ti भूमियो?bhū·mi·yo

    Kati bhūmiyo?

    How many foundations?

  36. 36

    कतिka·ti हेतू?he·tū

    Kati hetū?

    How many causes?

  37. 37

    कतिka·ti मूलानि?mū·lā·ni

    Kati mūlāni?

    How many roots?

  38. 38

    कतिहाकारेहिka·ti·hā·kā·re·hi किच्चंkic·caṃ जायति?jā·ya·ti

    Katihākārehi kiccaṁ jāyati?

    Through how many motives does one give rise to business?

  39. 39

    किच्चाधिकरणंkic·cā·dhi·ka·ra·ṇaṃ कतिहिka·ti·hi समथेहिsa·ma·the·hi सम्मति?sam·ma·ti

    Kiccādhikaraṇaṁ katihi samathehi sammati?

    Through how many principles for settling are legal issues arising from business settled?

  40. 40

    विवादाधिकरणस्सvi·vā·dā·dhi·ka·ra·ṇas·sa किंkiṃ पुब्बङ्गमन्ति?pub·baṅ·ga·man·ti

    Vivādādhikaraṇassa kiṁ pubbaṅgamanti?

    “What is the forerunner of legal issues arising from disputes?”

  41. 41

    लोभोlo·bho पुब्बङ्गमो,pub·baṅ·ga·mo दोसोdo·so पुब्बङ्गमो,pub·baṅ·ga·mo मोहोmo·ho पुब्बङ्गमो,pub·baṅ·ga·mo अलोभोa·lo·bho पुब्बङ्गमो,pub·baṅ·ga·mo अदोसोa·do·so पुब्बङ्गमो,pub·baṅ·ga·mo अमोहोa·mo·ho पुब्बङ्गमो।pub·baṅ·ga·mo

    Lobho pubbaṅgamo, doso pubbaṅgamo, moho pubbaṅgamo, alobho pubbaṅgamo, adoso pubbaṅgamo, amoho pubbaṅgamo.

    Desire is a forerunner, ill will is a forerunner, confusion is a forerunner, non-desire is a forerunner, non-ill will is a forerunner, non-confusion is a forerunner.

  42. 42

    कतिka·ti ठानानीति?ṭhā·nā·nī·ti

    Kati ṭhānānīti?

    “How many reasons are there?”

  43. 43

    अट्ठारसaṭ·ṭhā·ra·sa भेदकरवत्थूनिbhe·da·ka·ra·vat·thū·ni ठानानि।ṭhā·nā·ni

    Aṭṭhārasa bhedakaravatthūni ṭhānāni.

    The eighteen grounds for schism.

  44. 44

    कतिka·ti वत्थूनीति?vat·thū·nī·ti

    Kati vatthūnīti?

    “How many grounds are there?”

  45. 45

    अट्ठारसaṭ·ṭhā·ra·sa भेदकरवत्थूनि।bhe·da·ka·ra·vat·thū·ni

    Aṭṭhārasa bhedakaravatthūni.

    The eighteen grounds for schism.

  46. 46

    कतिka·ti भूमियोति?bhū·mi·yo·ti

    Kati bhūmiyoti?

    “How many foundations are there?”

  47. 47

    अट्ठारसaṭ·ṭhā·ra·sa भेदकरवत्थूनिbhe·da·ka·ra·vat·thū·ni भूमियो।bhū·mi·yo

    Aṭṭhārasa bhedakaravatthūni bhūmiyo.

    The eighteen grounds for schism.

  48. 48

    कतिka·ti हेतूति?he·tū·ti

    Kati hetūti?

    “How many causes are there?”

  49. 49

    नवna·va हेतू—he·tū

    Nava hetū—

    Nine:

  50. 50

    तयोta·yo कुसलहेतू,ku·sa·la·he·tū तयोta·yo अकुसलहेतू,a·ku·sa·la·he·tū तयोta·yo अब्याकतहेतू।ab·yā·ka·ta·he·tū

    tayo kusalahetū, tayo akusalahetū, tayo abyākatahetū.

    there are three wholesome causes, three unwholesome causes, and three indeterminate causes.

  51. 51

    कतिka·ti मूलानीति?mū·lā·nī·ti

    Kati mūlānīti?

    “How many roots are there?”

  52. 52

    द्वादसdvā·da·sa मूलानि।mū·lā·ni

    Dvādasa mūlāni.

    Twelve.

  53. 53

    कतिहाकारेहिka·ti·hā·kā·re·hi विवदतीति?vi·va·da·tī·ti

    Katihākārehi vivadatīti?

    “Through how many motives does one dispute?”

  54. 54

    द्वीहाकारेहिdvī·hā·kā·re·hi विवदति—vi·va·da·ti

    Dvīhākārehi vivadati—

    Through two:

  55. 55

    धम्मदिट्ठिdham·ma·diṭ·ṭhi वाvā अधम्मदिट्ठिa·dham·ma·diṭ·ṭhi वा।vā

    dhammadiṭṭhi vā adhammadiṭṭhi vā.

    through a view that accords with the Teaching or through a view that is contrary to the Teaching.

  56. 56

    विवादाधिकरणंvi·vā·dā·dhi·ka·ra·ṇaṃ कतिहिka·ti·hi समथेहिsa·ma·the·hi सम्मतीति?sam·ma·tī·ti

    Vivādādhikaraṇaṁ katihi samathehi sammatīti?

    “Through how many principles for settling are legal issues arising from disputes settled?”

  57. 57

    विवादाधिकरणंvi·vā·dā·dhi·ka·ra·ṇaṃ द्वीहिdvī·hi समथेहिsa·ma·the·hi सम्मति—sam·ma·ti

    Vivādādhikaraṇaṁ dvīhi samathehi sammati—

    Through two of them:

  58. 58

    सम्मुखाविनयेनsam·mu·khā·vi·na·ye·na चca येभुय्यसिकायye·bhuy·ya·si·kā·ya च।ca

    sammukhāvinayena ca yebhuyyasikāya ca.

    through resolution face-to-face and through majority decision.

  59. 59

    अनुवादाधिकरणस्सa·nu·vā·dā·dhi·ka·ra·ṇas·sa किंkiṃ पुब्बङ्गमन्ति?pub·baṅ·ga·man·ti

    Anuvādādhikaraṇassa kiṁ pubbaṅgamanti?

    “What is the forerunner of legal issues arising from accusations?”

  60. 60

    लोभोlo·bho पुब्बङ्गमो,pub·baṅ·ga·mo दोसोdo·so पुब्बङ्गमो,pub·baṅ·ga·mo मोहोmo·ho पुब्बङ्गमो,pub·baṅ·ga·mo अलोभोa·lo·bho पुब्बङ्गमो,pub·baṅ·ga·mo अदोसोa·do·so पुब्बङ्गमो,pub·baṅ·ga·mo अमोहोa·mo·ho पुब्बङ्गमो।pub·baṅ·ga·mo

    Lobho pubbaṅgamo, doso pubbaṅgamo, moho pubbaṅgamo, alobho pubbaṅgamo, adoso pubbaṅgamo, amoho pubbaṅgamo.

    Desire is a forerunner, ill will is a forerunner, confusion is a forerunner, non-desire is a forerunner, non-ill will is a forerunner, non-confusion is a forerunner.

  61. 61

    कतिka·ti ठानानीति?ṭhā·nā·nī·ti

    Kati ṭhānānīti?

    “How many reasons are there?”

  62. 62

    चतस्सोca·tas·so विपत्तियोvi·pat·ti·yo ठानानि।ṭhā·nā·ni

    Catasso vipattiyo ṭhānāni.

    The four failures.

  63. 63

    कतिka·ti वत्थूनीति?vat·thū·nī·ti

    Kati vatthūnīti?

    “How many grounds are there?”

  64. 64

    चतस्सोca·tas·so विपत्तियोvi·pat·ti·yo वत्थूनि।vat·thū·ni

    Catasso vipattiyo vatthūni.

    The four failures.

  65. 65

    कतिka·ti भूमियोति?bhū·mi·yo·ti

    Kati bhūmiyoti?

    “How many foundations are there?”

  66. 66

    चतस्सोca·tas·so विपत्तियोvi·pat·ti·yo भूमियो।bhū·mi·yo

    Catasso vipattiyo bhūmiyo.

    The four failures.

  67. 67

    कतिka·ti हेतूति?he·tū·ti

    Kati hetūti?

    “How many causes are there?”

  68. 68

    नवna·va हेतू—he·tū

    Nava hetū—

    Nine:

  69. 69

    तयोta·yo कुसलहेतू,ku·sa·la·he·tū तयोta·yo अकुसलहेतू,a·ku·sa·la·he·tū तयोta·yo अब्याकतहेतू।ab·yā·ka·ta·he·tū

    tayo kusalahetū, tayo akusalahetū, tayo abyākatahetū.

    there are three wholesome causes, three unwholesome causes, and three indeterminate causes.

  70. 70

    कतिka·ti मूलानीति?mū·lā·nī·ti

    Kati mūlānīti?

    “How many roots are there?”

  71. 71

    चुद्दसcud·da·sa मूलानि।mū·lā·ni

    Cuddasa mūlāni.

    Fourteen.

  72. 72

    कतिहाकारेहिka·ti·hā·kā·re·hi अनुवदतीति?a·nu·va·da·tī·ti

    Katihākārehi anuvadatīti?

    “Through how many motives does one accuse?”

  73. 73

    द्वीहाकारेहिdvī·hā·kā·re·hi अनुवदति—a·nu·va·da·ti

    Dvīhākārehi anuvadati—

    Through two:

  74. 74

    वत्थुतोvat·thu·to वाvā आपत्तितोā·pat·ti·to वा।vā

    vatthuto vā āpattito vā.

    through action or through offense.

  75. 75

    अनुवादाधिकरणंa·nu·vā·dā·dhi·ka·ra·ṇaṃ कतिहिka·ti·hi समथेहिsa·ma·the·hi सम्मतीति?sam·ma·tī·ti

    Anuvādādhikaraṇaṁ katihi samathehi sammatīti?

    “Through how many principles for settling are legal issues arising from accusations settled?”

  76. 76

    अनुवादाधिकरणंa·nu·vā·dā·dhi·ka·ra·ṇaṃ चतूहिca·tū·hi समथेहिsa·ma·the·hi सम्मति—sam·ma·ti

    Anuvādādhikaraṇaṁ catūhi samathehi sammati—

    Through four of them:

  77. 77

    सम्मुखाविनयेनsam·mu·khā·vi·na·ye·na चca सतिविनयेनsa·ti·vi·na·ye·na चca अमूळ्हविनयेनa·mū·ḷha·vi·na·ye·na चca तस्सपापियसिकायtas·sa·pā·pi·ya·si·kā·ya च।ca

    sammukhāvinayena ca sativinayena ca amūḷhavinayena ca tassapāpiyasikāya ca.

    through resolution face-to-face, through resolution through recollection, through resolution because of past insanity, and through further penalty.

  78. 78

    आपत्ताधिकरणस्सā·pat·tā·dhi·ka·ra·ṇas·sa किंkiṃ पुब्बङ्गमन्ति?pub·baṅ·ga·man·ti

    Āpattādhikaraṇassa kiṁ pubbaṅgamanti?

    “What is the forerunner of legal issues arising from offenses?”

  79. 79

    लोभोlo·bho पुब्बङ्गमो,pub·baṅ·ga·mo दोसोdo·so पुब्बङ्गमो,pub·baṅ·ga·mo मोहोmo·ho पुब्बङ्गमो,pub·baṅ·ga·mo अलोभोa·lo·bho पुब्बङ्गमो,pub·baṅ·ga·mo अदोसोa·do·so पुब्बङ्गमो,pub·baṅ·ga·mo अमोहोa·mo·ho पुब्बङ्गमो।pub·baṅ·ga·mo

    Lobho pubbaṅgamo, doso pubbaṅgamo, moho pubbaṅgamo, alobho pubbaṅgamo, adoso pubbaṅgamo, amoho pubbaṅgamo.

    Desire is a forerunner, ill will is a forerunner, confusion is a forerunner, non-desire is a forerunner, non-ill will is a forerunner, non-confusion is a forerunner.

  80. 80

    कतिka·ti ठानानीति?ṭhā·nā·nī·ti

    Kati ṭhānānīti?

    “How many reasons are there?”

  81. 81

    सत्तsat·ta आपत्तिक्खन्धाā·pat·tik·khan·dhā ठानानि।ṭhā·nā·ni

    Satta āpattikkhandhā ṭhānāni.

    The seven classes of offenses.

  82. 82

    कतिka·ti वत्थूनीति?vat·thū·nī·ti

    Kati vatthūnīti?

    “How many grounds are there?”

  83. 83

    सत्तsat·ta आपत्तिक्खन्धाā·pat·tik·khan·dhā वत्थूनि।vat·thū·ni

    Satta āpattikkhandhā vatthūni.

    The seven classes of offenses.

  84. 84

    कतिka·ti भूमियोति?bhū·mi·yo·ti

    Kati bhūmiyoti?

    “How many foundations are there?”

  85. 85

    सत्तsat·ta आपत्तिक्खन्धाā·pat·tik·khan·dhā भूमियो।bhū·mi·yo

    Satta āpattikkhandhā bhūmiyo.

    The seven classes of offenses.

  86. 86

    कतिka·ti हेतूति?he·tū·ti

    Kati hetūti?

    “How many causes are there?”

  87. 87

    छcha हेतू—he·tū

    Cha hetū—

    Six:

  88. 88

    तयोta·yo अकुसलहेतू,a·ku·sa·la·he·tū तयोta·yo अब्याकतहेतू।ab·yā·ka·ta·he·tū

    tayo akusalahetū, tayo abyākatahetū.

    three unwholesome causes and three indeterminate causes.

  89. 89

    कतिka·ti मूलानीति?mū·lā·nī·ti

    Kati mūlānīti?

    “How many roots are there?”

  90. 90

    छcha आपत्तिसमुट्ठानानिā·pat·ti·sa·muṭ·ṭhā·nā·ni मूलानि।mū·lā·ni

    Cha āpattisamuṭṭhānāni mūlāni.

    The six originations of offenses.

  91. 91

    कतिहाकारेहिka·ti·hā·kā·re·hi आपत्तिंā·pat·tiṃ आपज्जतीति?ā·paj·ja·tī·ti

    Katihākārehi āpattiṁ āpajjatīti?

    “Through how many motives does one commit an offense?”

  92. 92

    छहाकारेहिcha·hā·kā·re·hi आपत्तिंā·pat·tiṃ आपज्जति—ā·paj·ja·ti

    Chahākārehi āpattiṁ āpajjati—

    Through six:

  93. 93

    अलज्जिता,a·laj·ji·tā अञ्ञाणता,añ·ñā·ṇa·tā कुक्कुच्चपकतता,kuk·kuc·ca·pa·ka·ta·tā अकप्पियेa·kap·pi·ye कप्पियसञ्ञिता,kap·pi·ya·sañ·ñi·tā कप्पियेkap·pi·ye अकप्पियसञ्ञिता,a·kap·pi·ya·sañ·ñi·tā सतिसम्मोसा।sa·ti·sam·mo·sā

    alajjitā, aññāṇatā, kukkuccapakatatā, akappiye kappiyasaññitā, kappiye akappiyasaññitā, satisammosā.

    through shamelessness, through ignorance, through being overcome by anxiety, through perceiving what is unallowable as allowable, through perceiving what is allowable as unallowable, through absentmindedness.

  94. 94

    आपत्ताधिकरणंā·pat·tā·dhi·ka·ra·ṇaṃ कतिहिka·ti·hi समथेहिsa·ma·the·hi सम्मतीति?sam·ma·tī·ti

    Āpattādhikaraṇaṁ katihi samathehi sammatīti?

    “Through how many principles for settling are legal issues arising from offenses settled?”

  95. 95

    आपत्ताधिकरणंā·pat·tā·dhi·ka·ra·ṇaṃ तीहिtī·hi समथेहिsa·ma·the·hi सम्मति—sam·ma·ti

    Āpattādhikaraṇaṁ tīhi samathehi sammati—

    Through three of them:

  96. 96

    सम्मुखाविनयेनsam·mu·khā·vi·na·ye·na चca पटिञ्ञातकरणेनpa·ṭiñ·ñā·ta·ka·ra·ṇe·na च,ca सम्मुखाविनयेनsam·mu·khā·vi·na·ye·na चca तिणवत्थारकेनti·ṇa·vat·thā·ra·ke·na च।ca

    sammukhāvinayena ca paṭiññātakaraṇena ca, sammukhāvinayena ca tiṇavatthārakena ca.

    through resolution face-to-face and through acting according to what has been admitted, and through resolution face-to-face and through covering over as if with grass.

  97. 97

    किच्चाधिकरणस्सkic·cā·dhi·ka·ra·ṇas·sa किंkiṃ पुब्बङ्गमन्ति?pub·baṅ·ga·man·ti

    Kiccādhikaraṇassa kiṁ pubbaṅgamanti?

    “What is the forerunner of legal issues arising from business?”

  98. 98

    लोभोlo·bho पुब्बङ्गमो,pub·baṅ·ga·mo दोसोdo·so पुब्बङ्गमो,pub·baṅ·ga·mo मोहोmo·ho पुब्बङ्गमो,pub·baṅ·ga·mo अलोभोa·lo·bho पुब्बङ्गमो,pub·baṅ·ga·mo अदोसोa·do·so पुब्बङ्गमो,pub·baṅ·ga·mo अमोहोa·mo·ho पुब्बङ्गमो।pub·baṅ·ga·mo

    Lobho pubbaṅgamo, doso pubbaṅgamo, moho pubbaṅgamo, alobho pubbaṅgamo, adoso pubbaṅgamo, amoho pubbaṅgamo.

    Desire is a forerunner, ill will is a forerunner, confusion is a forerunner, non-desire is a forerunner, non-ill will is a forerunner, non-confusion is a forerunner.

  99. 99

    कतिka·ti ठानानीति?ṭhā·nā·nī·ti

    Kati ṭhānānīti?

    “How many reasons are there?”

  100. 100

    चत्तारिcat·tā·ri कम्मानिkam·mā·ni ठानानि।ṭhā·nā·ni

    Cattāri kammāni ṭhānāni.

    The four legal procedures.

  101. 101

    कतिka·ti वत्थूनीति?vat·thū·nī·ti

    Kati vatthūnīti?

    “How many grounds are there?”

  102. 102

    चत्तारिcat·tā·ri कम्मानिkam·mā·ni वत्थूनि।vat·thū·ni

    Cattāri kammāni vatthūni.

    The four legal procedures.

  103. 103

    कतिka·ti भूमियोति?bhū·mi·yo·ti

    Kati bhūmiyoti?

    “How many foundations are there?”

  104. 104

    चत्तारिcat·tā·ri कम्मानिkam·mā·ni भूमियो।bhū·mi·yo

    Cattāri kammāni bhūmiyo.

    The four legal procedures.

  105. 105

    कतिka·ti हेतूति?he·tū·ti

    Kati hetūti?

    “How many causes are there?”

  106. 106

    नवna·va हेतू—he·tū

    Nava hetū—

    Nine:

  107. 107

    तयोta·yo कुसलहेतू,ku·sa·la·he·tū तयोta·yo अकुसलहेतू,a·ku·sa·la·he·tū तयोta·yo अब्याकतहेतू।ab·yā·ka·ta·he·tū

    tayo kusalahetū, tayo akusalahetū, tayo abyākatahetū.

    there are three wholesome causes, three unwholesome causes, and three indeterminate causes.

  108. 108

    कतिka·ti मूलानीति?mū·lā·nī·ti

    Kati mūlānīti?

    “How many roots are there?”

  109. 109

    एकंe·kaṃ मूलं—mū·laṃ

    Ekaṁ mūlaṁ—

    One:

  110. 110

    सङ्घो।saṅ·gho

    saṅgho.

    The Sangha.

  111. 111

    कतिहाकारेहिka·ti·hā·kā·re·hi किच्चंkic·caṃ जायतीति?jā·ya·tī·ti

    Katihākārehi kiccaṁ jāyatīti?

    “Through how many motives does one give rise to business?”

  112. 112

    द्वीहाकारेहिdvī·hā·kā·re·hi किच्चंkic·caṃ जायति—jā·ya·ti

    Dvīhākārehi kiccaṁ jāyati—

    Through two:

  113. 113

    ञत्तितोñat·ti·to वाvā अपलोकनतोa·pa·lo·ka·na·to वा।vā

    ñattito vā apalokanato vā.

    through a motion or through getting permission.

  114. 114

    किच्चाधिकरणंkic·cā·dhi·ka·ra·ṇaṃ कतिहिka·ti·hi समथेहिsa·ma·the·hi सम्मतीति?sam·ma·tī·ti

    Kiccādhikaraṇaṁ katihi samathehi sammatīti?

    “Through how many principles for settling are legal issues arising from business settled?”

  115. 115

    किच्चाधिकरणंkic·cā·dhi·ka·ra·ṇaṃ एकेनe·ke·na समथेनsa·ma·the·na सम्मति—sam·ma·ti

    Kiccādhikaraṇaṁ ekena samathena sammati—

    Through one:

  116. 116

    सम्मुखाविनयेन।sam·mu·khā·vi·na·ye·na

    sammukhāvinayena.

    through resolution face-to-face.

  117. 117

    कतिka·ti समथा?sa·ma·thā

    Kati samathā?

    How many principles for settling are there?

  118. 118

    सत्तsat·ta समथा।sa·ma·thā

    Satta samathā.

    Seven:

  119. 119

    सम्मुखाविनयो,sam·mu·khā·vi·na·yo सतिविनयो,sa·ti·vi·na·yo अमूळ्हविनयो,a·mū·ḷha·vi·na·yo पटिञ्ञातकरणं,pa·ṭiñ·ñā·ta·ka·ra·ṇaṃ येभुय्यसिका,ye·bhuy·ya·si·kā तस्सपापियसिका,tas·sa·pā·pi·ya·si·kā तिणवत्थारको—ti·ṇa·vat·thā·ra·ko

    Sammukhāvinayo, sativinayo, amūḷhavinayo, paṭiññātakaraṇaṁ, yebhuyyasikā, tassapāpiyasikā, tiṇavatthārako—

    resolution face-to-face, resolution through recollection, resolution because of past insanity, acting according to what has been admitted, majority decision, further penalty, and covering over as if with grass.

  120. 120

    इमेi·me सत्तsat·ta समथा।sa·ma·thā

    ime satta samathā.

    (Pāli only)

  121. 121

    सियाsi·yā इमेi·me सत्तsat·ta समथाsa·ma·thā दसda·sa समथाsa·ma·thā होन्ति,hon·ti दसda·sa समथाsa·ma·thā सत्तsat·ta समथाsa·ma·thā होन्तिhon·ti वत्थुवसेनvat·thu·va·se·na परियायेन?pa·ri·yā·ye·na

    Siyā ime satta samathā dasa samathā honti, dasa samathā satta samathā honti vatthuvasena pariyāyena?

    With a different presentation, might the seven principles for settling become ten, and the ten become seven?

  122. 122

    सियाति।si·yā·ti

    Siyāti.

    They might.

  123. 123

    कथञ्चka·thañ·ca सिया?si·yā

    Kathañca siyā?

    How?

  124. 124

    विवादाधिकरणस्सvi·vā·dā·dhi·ka·ra·ṇas·sa द्वेdve समथा,sa·ma·thā अनुवादाधिकरणस्सa·nu·vā·dā·dhi·ka·ra·ṇas·sa चत्तारोcat·tā·ro समथा,sa·ma·thā आपत्ताधिकरणस्सā·pat·tā·dhi·ka·ra·ṇas·sa तयोta·yo समथा,sa·ma·thā किच्चाधिकरणस्सkic·cā·dhi·ka·ra·ṇas·sa एकोe·ko समथो।sa·ma·tho

    Vivādādhikaraṇassa dve samathā, anuvādādhikaraṇassa cattāro samathā, āpattādhikaraṇassa tayo samathā, kiccādhikaraṇassa eko samatho.

    Legal issues arising from disputes are settled through two principles, legal issues arising from accusations are settled through four principles, legal issues arising from offenses are settled through three principles, legal issues arising from business are settled through one principle.

  125. 125

    एवंe·vaṃ इमेi·me सत्तsat·ta समथाsa·ma·thā दसda·sa समथाsa·ma·thā होन्ति,hon·ti दसda·sa समथाsa·ma·thā सत्तsat·ta समथाsa·ma·thā होन्तिhon·ti वत्थुवसेनvat·thu·va·se·na परियायेन।pa·ri·yā·ye·na

    Evaṁ ime satta samathā dasa samathā honti, dasa samathā satta samathā honti vatthuvasena pariyāyena.

    In this way, the seven principles for settling become ten, and the ten become seven.

  126. 126

    परियायवारोpa·ri·yā·ya·vā·ro निट्ठितोniṭ·ṭhi·to छट्ठो।chaṭ·ṭho

    Pariyāyavāro niṭṭhito chaṭṭho.

    The sixth section on “a different presentation” is finished.

  127. 127

    2। साधारणवारsā·dhā·ra·ṇa·vā·ra

    2. Sādhāraṇavāra

    2. The section on “in common”

  128. 128

    कतिka·ti समथाsa·ma·thā विवादाधिकरणस्सvi·vā·dā·dhi·ka·ra·ṇas·sa साधारणा?sā·dhā·ra·ṇā

    Kati samathā vivādādhikaraṇassa sādhāraṇā?

    How many of the principles for settling legal issues arising from disputes do the monks and the nuns have in common?

  129. 129

    कतिka·ti समथाsa·ma·thā विवादाधिकरणस्सvi·vā·dā·dhi·ka·ra·ṇas·sa असाधारणा?a·sā·dhā·ra·ṇā

    Kati samathā vivādādhikaraṇassa asādhāraṇā?

    How many do they not have in common?

  130. 130

    कतिka·ti समथाsa·ma·thā अनुवादाधिकरणस्सa·nu·vā·dā·dhi·ka·ra·ṇas·sa साधारणा?sā·dhā·ra·ṇā

    Kati samathā anuvādādhikaraṇassa sādhāraṇā?

    How many of the principles for settling legal issues arising from accusations do the monks and the nuns have in common?

  131. 131

    कतिka·ti समथाsa·ma·thā अनुवादाधिकरणस्सa·nu·vā·dā·dhi·ka·ra·ṇas·sa असाधारणा?a·sā·dhā·ra·ṇā

    Kati samathā anuvādādhikaraṇassa asādhāraṇā?

    How many do they not have in common?

  132. 132

    कतिka·ti समथाsa·ma·thā आपत्ताधिकरणस्सā·pat·tā·dhi·ka·ra·ṇas·sa साधारणा?sā·dhā·ra·ṇā

    Kati samathā āpattādhikaraṇassa sādhāraṇā?

    How many of the principles for settling legal issues arising from offenses do the monks and the nuns have in common?

  133. 133

    कतिka·ti समथाsa·ma·thā आपत्ताधिकरणस्सā·pat·tā·dhi·ka·ra·ṇas·sa असाधारणा?a·sā·dhā·ra·ṇā

    Kati samathā āpattādhikaraṇassa asādhāraṇā?

    How many do they not have in common?

  134. 134

    कतिka·ti समथाsa·ma·thā किच्चाधिकरणस्सkic·cā·dhi·ka·ra·ṇas·sa साधारणा?sā·dhā·ra·ṇā

    Kati samathā kiccādhikaraṇassa sādhāraṇā?

    How many of the principles for settling legal issues arising from business do the monks and the nuns have in common?

  135. 135

    कतिka·ti समथाsa·ma·thā किच्चाधिकरणस्सkic·cā·dhi·ka·ra·ṇas·sa असाधारणा?a·sā·dhā·ra·ṇā

    Kati samathā kiccādhikaraṇassa asādhāraṇā?

    How many do they not have in common?

  136. 136

    द्वेdve समथाsa·ma·thā विवादाधिकरणस्सvi·vā·dā·dhi·ka·ra·ṇas·sa साधारणा—sā·dhā·ra·ṇā

    Dve samathā vivādādhikaraṇassa sādhāraṇā—

    They have two principles for settling legal issues arising from disputes in common:

  137. 137

    सम्मुखाविनयो,sam·mu·khā·vi·na·yo येभुय्यसिका।ye·bhuy·ya·si·kā

    sammukhāvinayo, yebhuyyasikā.

    resolution face-to-face and majority decision.

  138. 138

    पञ्चpañ·ca समथाsa·ma·thā विवादाधिकरणस्सvi·vā·dā·dhi·ka·ra·ṇas·sa असाधारणा—a·sā·dhā·ra·ṇā

    Pañca samathā vivādādhikaraṇassa asādhāraṇā—

    And they have five not in common:

  139. 139

    सतिविनयो,sa·ti·vi·na·yo अमूळ्हविनयो,a·mū·ḷha·vi·na·yo पटिञ्ञातकरणं,pa·ṭiñ·ñā·ta·ka·ra·ṇaṃ तस्सपापियसिका,tas·sa·pā·pi·ya·si·kā तिणवत्थारको।ti·ṇa·vat·thā·ra·ko

    sativinayo, amūḷhavinayo, paṭiññātakaraṇaṁ, tassapāpiyasikā, tiṇavatthārako.

    resolution through recollection, resolution because of past insanity, acting according to what has been admitted, further penalty, and covering over as if with grass.

  140. 140

    चत्तारोcat·tā·ro समथाsa·ma·thā अनुवादाधिकरणस्सa·nu·vā·dā·dhi·ka·ra·ṇas·sa साधारणा—sā·dhā·ra·ṇā

    Cattāro samathā anuvādādhikaraṇassa sādhāraṇā—

    They have four principles for settling legal issues arising from accusations in common:

  141. 141

    सम्मुखाविनयो,sam·mu·khā·vi·na·yo सतिविनयो,sa·ti·vi·na·yo अमूळ्हविनयो,a·mū·ḷha·vi·na·yo तस्सपापियसिका।tas·sa·pā·pi·ya·si·kā

    sammukhāvinayo, sativinayo, amūḷhavinayo, tassapāpiyasikā.

    resolution face-to-face, resolution through recollection, resolution because of past insanity, and further penalty.

  142. 142

    तयोta·yo समथाsa·ma·thā अनुवादाधिकरणस्सa·nu·vā·dā·dhi·ka·ra·ṇas·sa असाधारणा—a·sā·dhā·ra·ṇā

    Tayo samathā anuvādādhikaraṇassa asādhāraṇā—

    And they have three not in common:

  143. 143

    येभुय्यसिका,ye·bhuy·ya·si·kā पटिञ्ञातकरणं,pa·ṭiñ·ñā·ta·ka·ra·ṇaṃ तिणवत्थारको।ti·ṇa·vat·thā·ra·ko

    yebhuyyasikā, paṭiññātakaraṇaṁ, tiṇavatthārako.

    majority decision, acting according to what has been admitted, and covering over as if with grass.

  144. 144

    तयोta·yo समथाsa·ma·thā आपत्ताधिकरणस्सā·pat·tā·dhi·ka·ra·ṇas·sa साधारणा—sā·dhā·ra·ṇā

    Tayo samathā āpattādhikaraṇassa sādhāraṇā—

    They have three principles for settling legal issues arising from offenses in common:

  145. 145

    सम्मुखाविनयो,sam·mu·khā·vi·na·yo पटिञ्ञातकरणं,pa·ṭiñ·ñā·ta·ka·ra·ṇaṃ तिणवत्थारको।ti·ṇa·vat·thā·ra·ko

    sammukhāvinayo, paṭiññātakaraṇaṁ, tiṇavatthārako.

    resolution face-to-face, acting according to what has been admitted, and covering over as if with grass.

  146. 146

    चत्तारोcat·tā·ro समथाsa·ma·thā आपत्ताधिकरणस्सā·pat·tā·dhi·ka·ra·ṇas·sa असाधारणा—a·sā·dhā·ra·ṇā

    Cattāro samathā āpattādhikaraṇassa asādhāraṇā—

    And they have four not in common:

  147. 147

    येभुय्यसिका,ye·bhuy·ya·si·kā सतिविनयो,sa·ti·vi·na·yo अमूळ्हविनयो,a·mū·ḷha·vi·na·yo तस्सपापियसिका।tas·sa·pā·pi·ya·si·kā

    yebhuyyasikā, sativinayo, amūḷhavinayo, tassapāpiyasikā.

    majority decision, resolution through recollection, resolution because of past insanity, and further penalty.

  148. 148

    एकोe·ko समथोsa·ma·tho किच्चाधिकरणस्सkic·cā·dhi·ka·ra·ṇas·sa साधारणो—sā·dhā·ra·ṇo

    Eko samatho kiccādhikaraṇassa sādhāraṇo—

    They have one principle for settling legal issues arising from business in common:

  149. 149

    सम्मुखाविनयो।sam·mu·khā·vi·na·yo

    sammukhāvinayo.

    resolution face-to-face.

  150. 150

    छcha समथाsa·ma·thā किच्चाधिकरणस्सkic·cā·dhi·ka·ra·ṇas·sa असाधारणा—a·sā·dhā·ra·ṇā

    Cha samathā kiccādhikaraṇassa asādhāraṇā—

    And they have six not in common:

  151. 151

    येभुय्यसिका,ye·bhuy·ya·si·kā सतिविनयो,sa·ti·vi·na·yo अमूळ्हविनयो,a·mū·ḷha·vi·na·yo पटिञ्ञातकरणं,pa·ṭiñ·ñā·ta·ka·ra·ṇaṃ तस्सपापियसिका,tas·sa·pā·pi·ya·si·kā तिणवत्थारको।ti·ṇa·vat·thā·ra·ko

    yebhuyyasikā, sativinayo, amūḷhavinayo, paṭiññātakaraṇaṁ, tassapāpiyasikā, tiṇavatthārako.

    majority decision, resolution through recollection, resolution because of past insanity, acting according to what has been admitted, further penalty, and covering over as if with grass.

  152. 152

    साधारणवारोsā·dhā·ra·ṇa·vā·ro निट्ठितोniṭ·ṭhi·to सत्तमो।sat·ta·mo

    Sādhāraṇavāro niṭṭhito sattamo.

    The seventh section on “in common” is finished.

  153. 153

    3। तब्भागियवारtab·bhā·gi·ya·vā·ra

    3. Tabbhāgiyavāra

    3. The section on “belonging to that”

  154. 154

    कतिka·ti समथाsa·ma·thā विवादाधिकरणस्सvi·vā·dā·dhi·ka·ra·ṇas·sa तब्भागिया?tab·bhā·gi·yā

    Kati samathā vivādādhikaraṇassa tabbhāgiyā?

    How many principles for settling are there that belong to legal issues arising from disputes?

  155. 155

    कतिka·ti समथाsa·ma·thā विवादाधिकरणस्सvi·vā·dā·dhi·ka·ra·ṇas·sa अञ्ञभागिया?añ·ña·bhā·gi·yā

    Kati samathā vivādādhikaraṇassa aññabhāgiyā?

    How many belong to something else?

  156. 156

    कतिka·ti समथाsa·ma·thā अनुवादाधिकरणस्सa·nu·vā·dā·dhi·ka·ra·ṇas·sa तब्भागिया?tab·bhā·gi·yā

    Kati samathā anuvādādhikaraṇassa tabbhāgiyā?

    How many principles for settling are there that belong to legal issues arising from accusations?

  157. 157

    कतिka·ti समथाsa·ma·thā अनुवादाधिकरणस्सa·nu·vā·dā·dhi·ka·ra·ṇas·sa अञ्ञभागिया?añ·ña·bhā·gi·yā

    Kati samathā anuvādādhikaraṇassa aññabhāgiyā?

    How many belong to something else?

  158. 158

    कतिka·ti समथाsa·ma·thā आपत्ताधिकरणस्सā·pat·tā·dhi·ka·ra·ṇas·sa तब्भागिया?tab·bhā·gi·yā

    Kati samathā āpattādhikaraṇassa tabbhāgiyā?

    How many principles for settling are there that belong to legal issues arising from offenses?

  159. 159

    कतिka·ti समथाsa·ma·thā आपत्ताधिकरणस्सā·pat·tā·dhi·ka·ra·ṇas·sa अञ्ञभागिया?añ·ña·bhā·gi·yā

    Kati samathā āpattādhikaraṇassa aññabhāgiyā?

    How many belong to something else?

  160. 160

    कतिka·ti समथाsa·ma·thā किच्चाधिकरणस्सkic·cā·dhi·ka·ra·ṇas·sa तब्भागिया?tab·bhā·gi·yā

    Kati samathā kiccādhikaraṇassa tabbhāgiyā?

    How many principles for settling are there that belong to legal issues arising from business?

  161. 161

    कतिka·ti समथाsa·ma·thā किच्चाधिकरणस्सkic·cā·dhi·ka·ra·ṇas·sa अञ्ञभागिया?añ·ña·bhā·gi·yā

    Kati samathā kiccādhikaraṇassa aññabhāgiyā?

    How many belong to something else?

  162. 162

    द्वेdve समथाsa·ma·thā विवादाधिकरणस्सvi·vā·dā·dhi·ka·ra·ṇas·sa तब्भागिया—tab·bhā·gi·yā

    Dve samathā vivādādhikaraṇassa tabbhāgiyā—

    There are two principles for settling that belong to legal issues arising from disputes:

  163. 163

    सम्मुखाविनयो,sam·mu·khā·vi·na·yo येभुय्यसिका।ye·bhuy·ya·si·kā

    sammukhāvinayo, yebhuyyasikā.

    resolution face-to-face and majority decision.

  164. 164

    पञ्चpañ·ca समथाsa·ma·thā विवादाधिकरणस्सvi·vā·dā·dhi·ka·ra·ṇas·sa अञ्ञभागिया—añ·ña·bhā·gi·yā

    Pañca samathā vivādādhikaraṇassa aññabhāgiyā—

    And there are five that belong to something else:

  165. 165

    सतिविनयो,sa·ti·vi·na·yo अमूळ्हविनयो,a·mū·ḷha·vi·na·yo पटिञ्ञातकरणं,pa·ṭiñ·ñā·ta·ka·ra·ṇaṃ तस्सपापियसिका,tas·sa·pā·pi·ya·si·kā तिणवत्थारको।ti·ṇa·vat·thā·ra·ko

    sativinayo, amūḷhavinayo, paṭiññātakaraṇaṁ, tassapāpiyasikā, tiṇavatthārako.

    resolution through recollection, resolution because of past insanity, acting according to what has been admitted, further penalty, and covering over as if with grass.

  166. 166

    चत्तारोcat·tā·ro समथाsa·ma·thā अनुवादाधिकरणस्सa·nu·vā·dā·dhi·ka·ra·ṇas·sa तब्भागिया—tab·bhā·gi·yā

    Cattāro samathā anuvādādhikaraṇassa tabbhāgiyā—

    There are four principles for settling that belong to legal issues arising from accusations:

  167. 167

    सम्मुखाविनयो,sam·mu·khā·vi·na·yo सतिविनयो,sa·ti·vi·na·yo अमूळ्हविनयो,a·mū·ḷha·vi·na·yo तस्सपापियसिका।tas·sa·pā·pi·ya·si·kā

    sammukhāvinayo, sativinayo, amūḷhavinayo, tassapāpiyasikā.

    resolution face-to-face, resolution through recollection, resolution because of past insanity, and further penalty.

  168. 168

    तयोta·yo समथाsa·ma·thā अनुवादाधिकरणस्सa·nu·vā·dā·dhi·ka·ra·ṇas·sa अञ्ञभागिया—añ·ña·bhā·gi·yā

    Tayo samathā anuvādādhikaraṇassa aññabhāgiyā—

    And there are three that belong to something else:

  169. 169

    येभुय्यसिका,ye·bhuy·ya·si·kā पटिञ्ञातकरणं,pa·ṭiñ·ñā·ta·ka·ra·ṇaṃ तिणवत्थारको।ti·ṇa·vat·thā·ra·ko

    yebhuyyasikā, paṭiññātakaraṇaṁ, tiṇavatthārako.

    majority decision, acting according to what has been admitted, and covering over as if with grass.

  170. 170

    तयोta·yo समथाsa·ma·thā आपत्ताधिकरणस्सā·pat·tā·dhi·ka·ra·ṇas·sa तब्भागिया—tab·bhā·gi·yā

    Tayo samathā āpattādhikaraṇassa tabbhāgiyā—

    There are three principles for settling that belong to legal issues arising from offenses:

  171. 171

    सम्मुखाविनयो,sam·mu·khā·vi·na·yo पटिञ्ञातकरणं,pa·ṭiñ·ñā·ta·ka·ra·ṇaṃ तिणवत्थारको।ti·ṇa·vat·thā·ra·ko

    sammukhāvinayo, paṭiññātakaraṇaṁ, tiṇavatthārako.

    resolution face-to-face, acting according to what has been admitted, and covering over as if with grass.

  172. 172

    चत्तारोcat·tā·ro समथाsa·ma·thā आपत्ताधिकरणस्सā·pat·tā·dhi·ka·ra·ṇas·sa अञ्ञभागिया—añ·ña·bhā·gi·yā

    Cattāro samathā āpattādhikaraṇassa aññabhāgiyā—

    And there are four that belong to something else:

  173. 173

    येभुय्यसिका,ye·bhuy·ya·si·kā सतिविनयो,sa·ti·vi·na·yo अमूळ्हविनयो,a·mū·ḷha·vi·na·yo तस्सपापियसिका।tas·sa·pā·pi·ya·si·kā

    yebhuyyasikā, sativinayo, amūḷhavinayo, tassapāpiyasikā.

    majority decision, resolution through recollection, resolution because of past insanity, and further penalty.

  174. 174

    एकोe·ko समथोsa·ma·tho किच्चाधिकरणस्सkic·cā·dhi·ka·ra·ṇas·sa तब्भागियो—tab·bhā·gi·yo

    Eko samatho kiccādhikaraṇassa tabbhāgiyo—

    There is one principle for settling that belongs to legal issues arising from business:

  175. 175

    सम्मुखाविनयो।sam·mu·khā·vi·na·yo

    sammukhāvinayo.

    resolution face-to-face.

  176. 176

    छcha समथाsa·ma·thā किच्चाधिकरणस्सkic·cā·dhi·ka·ra·ṇas·sa अञ्ञभागिया—añ·ña·bhā·gi·yā

    Cha samathā kiccādhikaraṇassa aññabhāgiyā—

    And there are six that belong to something else:

  177. 177

    येभुय्यसिका,ye·bhuy·ya·si·kā सतिविनयो,sa·ti·vi·na·yo अमूळ्हविनयो,a·mū·ḷha·vi·na·yo पटिञ्ञातकरणं,pa·ṭiñ·ñā·ta·ka·ra·ṇaṃ तस्सपापियसिका,tas·sa·pā·pi·ya·si·kā तिणवत्थारको।ti·ṇa·vat·thā·ra·ko

    yebhuyyasikā, sativinayo, amūḷhavinayo, paṭiññātakaraṇaṁ, tassapāpiyasikā, tiṇavatthārako.

    majority decision, resolution through recollection, resolution because of past insanity, acting according to what has been admitted, further penalty, and covering over as if with grass.

  178. 178

    तब्भागियवारोtab·bhā·gi·ya·vā·ro निट्ठितोniṭ·ṭhi·to अट्ठमो।aṭ·ṭha·mo

    Tabbhāgiyavāro niṭṭhito aṭṭhamo.

    The eighth section on “belonging to that” is finished

  179. 179

    4। समथासमथस्ससाधारणवारsa·ma·thā·sa·ma·thas·sa·sā·dhā·ra·ṇa·vā·ra

    4. Samathāsamathassasādhāraṇavāra

    4. The section on different principles for settling used in common

  180. 180

    समथाsa·ma·thā समथस्सsa·ma·thas·sa साधारणा,sā·dhā·ra·ṇā समथाsa·ma·thā समथस्सsa·ma·thas·sa असाधारणा।a·sā·dhā·ra·ṇā

    Samathā samathassa sādhāraṇā, samathā samathassa asādhāraṇā.

    One principle for settling is used in common with another principle for settling, and one principle for settling is not used in common with another principle for settling.

  181. 181

    सियाsi·yā समथाsa·ma·thā समथस्सsa·ma·thas·sa साधारणा,sā·dhā·ra·ṇā सियाsi·yā समथाsa·ma·thā समथस्सsa·ma·thas·sa असाधारणा।a·sā·dhā·ra·ṇā

    Siyā samathā samathassa sādhāraṇā, siyā samathā samathassa asādhāraṇā.

    It may be that one principle for settling is used in common with another principle for settling, and it may be that one principle for settling is not used in common with another principle for settling.

  182. 182

    कथंka·thaṃ सियाsi·yā समथाsa·ma·thā समथस्सsa·ma·thas·sa साधारणा?sā·dhā·ra·ṇā

    Kathaṁ siyā samathā samathassa sādhāraṇā?

    How may it be that one principle for settling is used in common with another principle for settling?

  183. 183

    कथंka·thaṃ सियाsi·yā समथाsa·ma·thā समथस्सsa·ma·thas·sa असाधारणा?a·sā·dhā·ra·ṇā

    Kathaṁ siyā samathā samathassa asādhāraṇā?

    How may it be that one principle for settling is not used in common with another principle for settling?

  184. 184

    येभुय्यसिकाye·bhuy·ya·si·kā सम्मुखाविनयस्सsam·mu·khā·vi·na·yas·sa साधारणा,sā·dhā·ra·ṇā सतिविनयस्सsa·ti·vi·na·yas·sa अमूळ्हविनयस्सa·mū·ḷha·vi·na·yas·sa पटिञ्ञातकरणस्सpa·ṭiñ·ñā·ta·ka·ra·ṇas·sa तस्सपापियसिकायtas·sa·pā·pi·ya·si·kā·ya तिणवत्थारकस्सti·ṇa·vat·thā·ra·kas·sa असाधारणा।a·sā·dhā·ra·ṇā

    Yebhuyyasikā sammukhāvinayassa sādhāraṇā, sativinayassa amūḷhavinayassa paṭiññātakaraṇassa tassapāpiyasikāya tiṇavatthārakassa asādhāraṇā.

    Majority decision is used in common with resolution face-to-face. It is not used in common with resolution through recollection, resolution because of past insanity, acting according to what has been admitted, further penalty, or covering over as if with grass.

  185. 185

    सतिविनयोsa·ti·vi·na·yo सम्मुखाविनयस्सsam·mu·khā·vi·na·yas·sa साधारणो,sā·dhā·ra·ṇo अमूळ्हविनयस्सa·mū·ḷha·vi·na·yas·sa पटिञ्ञातकरणस्सpa·ṭiñ·ñā·ta·ka·ra·ṇas·sa तस्सपापियसिकायtas·sa·pā·pi·ya·si·kā·ya तिणवत्थारकस्सti·ṇa·vat·thā·ra·kas·sa येभुय्यसिकायye·bhuy·ya·si·kā·ya असाधारणो।a·sā·dhā·ra·ṇo

    Sativinayo sammukhāvinayassa sādhāraṇo, amūḷhavinayassa paṭiññātakaraṇassa tassapāpiyasikāya tiṇavatthārakassa yebhuyyasikāya asādhāraṇo.

    Resolution through recollection is used in common with resolution face-to-face. It is not used in common with resolution because of past insanity, acting according to what has been admitted, further penalty, covering over as if with grass, or majority decision.

  186. 186

    अमूळ्हविनयोa·mū·ḷha·vi·na·yo सम्मुखाविनयस्सsam·mu·khā·vi·na·yas·sa साधारणो,sā·dhā·ra·ṇo पटिञ्ञातकरणस्सpa·ṭiñ·ñā·ta·ka·ra·ṇas·sa तस्सपापियसिकायtas·sa·pā·pi·ya·si·kā·ya तिणवत्थारकस्सti·ṇa·vat·thā·ra·kas·sa येभुय्यसिकायye·bhuy·ya·si·kā·ya सतिविनयस्सsa·ti·vi·na·yas·sa असाधारणो।a·sā·dhā·ra·ṇo

    Amūḷhavinayo sammukhāvinayassa sādhāraṇo, paṭiññātakaraṇassa tassapāpiyasikāya tiṇavatthārakassa yebhuyyasikāya sativinayassa asādhāraṇo.

    Resolution because of past insanity is used in common with resolution face-to-face. It is not used in common with acting according to what has been admitted, further penalty, covering over as if with grass, majority decision, or resolution through recollection.

  187. 187

    पटिञ्ञातकरणंpa·ṭiñ·ñā·ta·ka·ra·ṇaṃ सम्मुखाविनयस्सsam·mu·khā·vi·na·yas·sa साधारणं,sā·dhā·ra·ṇaṃ तस्सपापियसिकायtas·sa·pā·pi·ya·si·kā·ya तिणवत्थारकस्सti·ṇa·vat·thā·ra·kas·sa येभुय्यसिकायye·bhuy·ya·si·kā·ya सतिविनयस्सsa·ti·vi·na·yas·sa अमूळ्हविनयस्सa·mū·ḷha·vi·na·yas·sa असाधारणं।a·sā·dhā·ra·ṇaṃ

    Paṭiññātakaraṇaṁ sammukhāvinayassa sādhāraṇaṁ, tassapāpiyasikāya tiṇavatthārakassa yebhuyyasikāya sativinayassa amūḷhavinayassa asādhāraṇaṁ.

    Acting according to what has been admitted is used in common with resolution face-to-face. It is not used in common with further penalty, covering over as if with grass, majority decision, resolution through recollection, or resolution because of past insanity.

  188. 188

    तस्सपापियसिकाtas·sa·pā·pi·ya·si·kā सम्मुखाविनयस्सsam·mu·khā·vi·na·yas·sa साधारणा,sā·dhā·ra·ṇā तिणवत्थारकस्सti·ṇa·vat·thā·ra·kas·sa येभुय्यसिकायye·bhuy·ya·si·kā·ya सतिविनयस्सsa·ti·vi·na·yas·sa अमूळ्हविनयस्सa·mū·ḷha·vi·na·yas·sa पटिञ्ञातकरणस्सpa·ṭiñ·ñā·ta·ka·ra·ṇas·sa असाधारणा।a·sā·dhā·ra·ṇā

    Tassapāpiyasikā sammukhāvinayassa sādhāraṇā, tiṇavatthārakassa yebhuyyasikāya sativinayassa amūḷhavinayassa paṭiññātakaraṇassa asādhāraṇā.

    Further penalty is used in common with resolution face-to-face. It is not used in common with covering over as if with grass, majority decision, resolution through recollection, resolution because of past insanity, or acting according to what has been admitted.

  189. 189

    तिणवत्थारकोti·ṇa·vat·thā·ra·ko सम्मुखाविनयस्सsam·mu·khā·vi·na·yas·sa साधारणो,sā·dhā·ra·ṇo येभुय्यसिकायye·bhuy·ya·si·kā·ya सतिविनयस्सsa·ti·vi·na·yas·sa अमूळ्हविनयस्सa·mū·ḷha·vi·na·yas·sa पटिञ्ञातकरणस्सpa·ṭiñ·ñā·ta·ka·ra·ṇas·sa तस्सपापियसिकायtas·sa·pā·pi·ya·si·kā·ya असाधारणो।a·sā·dhā·ra·ṇo

    Tiṇavatthārako sammukhāvinayassa sādhāraṇo, yebhuyyasikāya sativinayassa amūḷhavinayassa paṭiññātakaraṇassa tassapāpiyasikāya asādhāraṇo.

    Covering over as if with grass is used in common with resolution face-to-face. It is not used in common with majority decision, resolution through recollection, resolution because of past insanity, acting according to what has been admitted, or further penalty.

  190. 190

    एवंe·vaṃ सियाsi·yā समथाsa·ma·thā समथस्सsa·ma·thas·sa साधारणा;sā·dhā·ra·ṇā

    Evaṁ siyā samathā samathassa sādhāraṇā;

    (Pāli only)

  191. 191

    एवंe·vaṃ सियाsi·yā समथाsa·ma·thā समथस्सsa·ma·thas·sa असाधारणा।a·sā·dhā·ra·ṇā

    evaṁ siyā samathā samathassa asādhāraṇā.

    (Pāli only)

  192. 192

    समथाsa·ma·thā समथस्सsa·ma·thas·sa साधारणवारोsā·dhā·ra·ṇa·vā·ro निट्ठितोniṭ·ṭhi·to नवमो।na·va·mo

    Samathā samathassa sādhāraṇavāro niṭṭhito navamo.

    The ninth section on different principles for settling used in common is finished.

  193. 193

    5। समथासमथस्सतब्भागियवारsa·ma·thā·sa·ma·thas·sa·tab·bhā·gi·ya·vā·ra

    5. Samathāsamathassatabbhāgiyavāra

    5. The section on different principles for settling belonging with each other

  194. 194

    समथाsa·ma·thā समथस्सsa·ma·thas·sa तब्भागिया,tab·bhā·gi·yā समथाsa·ma·thā समथस्सsa·ma·thas·sa अञ्ञभागिया।añ·ña·bhā·gi·yā

    Samathā samathassa tabbhāgiyā, samathā samathassa aññabhāgiyā.

    One principle for settling belongs with another principle for settling, and one principle for settling does not belong with another principle for settling.

  195. 195

    सियाsi·yā समथाsa·ma·thā समथस्सsa·ma·thas·sa तब्भागिया,tab·bhā·gi·yā सियाsi·yā समथाsa·ma·thā समथस्सsa·ma·thas·sa अञ्ञभागिया।añ·ña·bhā·gi·yā

    Siyā samathā samathassa tabbhāgiyā, siyā samathā samathassa aññabhāgiyā.

    It may be that one principle for settling belongs with another principle for settling, and it may be that one principle for settling does not belong with another principle for settling.

  196. 196

    कथंka·thaṃ सियाsi·yā समथाsa·ma·thā समथस्सsa·ma·thas·sa तब्भागिया?tab·bhā·gi·yā

    Kathaṁ siyā samathā samathassa tabbhāgiyā?

    How may it be that one principle for settling belongs with another principle for settling?

  197. 197

    कथंka·thaṃ सियाsi·yā समथाsa·ma·thā समथस्सsa·ma·thas·sa अञ्ञभागिया?añ·ña·bhā·gi·yā

    Kathaṁ siyā samathā samathassa aññabhāgiyā?

    How may it be that one principle for settling does not belong with another principle for settling?

  198. 198

    येभुय्यसिकाye·bhuy·ya·si·kā सम्मुखाविनयस्सsam·mu·khā·vi·na·yas·sa तब्भागिया,tab·bhā·gi·yā सतिविनयस्सsa·ti·vi·na·yas·sa अमूळ्हविनयस्सa·mū·ḷha·vi·na·yas·sa पटिञ्ञातकरणस्सpa·ṭiñ·ñā·ta·ka·ra·ṇas·sa तस्सपापियसिकायtas·sa·pā·pi·ya·si·kā·ya तिणवत्थारकस्सti·ṇa·vat·thā·ra·kas·sa अञ्ञभागिया।añ·ña·bhā·gi·yā

    Yebhuyyasikā sammukhāvinayassa tabbhāgiyā, sativinayassa amūḷhavinayassa paṭiññātakaraṇassa tassapāpiyasikāya tiṇavatthārakassa aññabhāgiyā.

    Majority decision belongs with resolution face-to-face. It does not belong with resolution through recollection, resolution because of past insanity, acting according to what has been admitted, further penalty, or covering over as if with grass.

  199. 199

    सतिविनयोsa·ti·vi·na·yo सम्मुखाविनयस्सsam·mu·khā·vi·na·yas·sa तब्भागियो,tab·bhā·gi·yo अमूळ्हविनयस्सa·mū·ḷha·vi·na·yas·sa पटिञ्ञातकरणस्सpa·ṭiñ·ñā·ta·ka·ra·ṇas·sa तस्सपापियसिकायtas·sa·pā·pi·ya·si·kā·ya तिणवत्थारकस्सti·ṇa·vat·thā·ra·kas·sa येभुय्यसिकायye·bhuy·ya·si·kā·ya अञ्ञभागियो।añ·ña·bhā·gi·yo

    Sativinayo sammukhāvinayassa tabbhāgiyo, amūḷhavinayassa paṭiññātakaraṇassa tassapāpiyasikāya tiṇavatthārakassa yebhuyyasikāya aññabhāgiyo.

    Resolution through recollection belongs with resolution face-to-face. It does not belong with resolution because of past insanity, acting according to what has been admitted, further penalty, covering over as if with grass, or majority decision.

  200. 200

    अमूळ्हविनयोa·mū·ḷha·vi·na·yo सम्मुखाविनयस्सsam·mu·khā·vi·na·yas·sa तब्भागियो,tab·bhā·gi·yo पटिञ्ञातकरणस्सpa·ṭiñ·ñā·ta·ka·ra·ṇas·sa तस्सपापियसिकायtas·sa·pā·pi·ya·si·kā·ya तिणवत्थारकस्सti·ṇa·vat·thā·ra·kas·sa येभुय्यसिकायye·bhuy·ya·si·kā·ya सतिविनयस्सsa·ti·vi·na·yas·sa अञ्ञभागियो।añ·ña·bhā·gi·yo

    Amūḷhavinayo sammukhāvinayassa tabbhāgiyo, paṭiññātakaraṇassa tassapāpiyasikāya tiṇavatthārakassa yebhuyyasikāya sativinayassa aññabhāgiyo.

    Resolution because of past insanity belongs with resolution face-to-face. It does not belong with acting according to what has been admitted, further penalty, covering over as if with grass, majority decision, or resolution through recollection.

  201. 201

    पटिञ्ञातकरणंpa·ṭiñ·ñā·ta·ka·ra·ṇaṃ सम्मुखाविनयस्सsam·mu·khā·vi·na·yas·sa तब्भागियं,tab·bhā·gi·yaṃ तस्सपापियसिकायtas·sa·pā·pi·ya·si·kā·ya तिणवत्थारकस्सti·ṇa·vat·thā·ra·kas·sa येभुय्यसिकायye·bhuy·ya·si·kā·ya सतिविनयस्सsa·ti·vi·na·yas·sa अमूळ्हविनयस्सa·mū·ḷha·vi·na·yas·sa अञ्ञभागियं।añ·ña·bhā·gi·yaṃ

    Paṭiññātakaraṇaṁ sammukhāvinayassa tabbhāgiyaṁ, tassapāpiyasikāya tiṇavatthārakassa yebhuyyasikāya sativinayassa amūḷhavinayassa aññabhāgiyaṁ.

    Acting according to what has been admitted belongs with resolution face-to-face. It does not belong with further penalty, covering over as if with grass, majority decision, resolution through recollection, or resolution because of past insanity.

  202. 202

    तस्सपापियसिकाtas·sa·pā·pi·ya·si·kā सम्मुखाविनयस्सsam·mu·khā·vi·na·yas·sa तब्भागिया,tab·bhā·gi·yā तिणवत्थारकस्सti·ṇa·vat·thā·ra·kas·sa येभुय्यसिकायye·bhuy·ya·si·kā·ya सतिविनयस्सsa·ti·vi·na·yas·sa अमूळ्हविनयस्सa·mū·ḷha·vi·na·yas·sa पटिञ्ञातकरणस्सpa·ṭiñ·ñā·ta·ka·ra·ṇas·sa अञ्ञभागिया।añ·ña·bhā·gi·yā

    Tassapāpiyasikā sammukhāvinayassa tabbhāgiyā, tiṇavatthārakassa yebhuyyasikāya sativinayassa amūḷhavinayassa paṭiññātakaraṇassa aññabhāgiyā.

    Further penalty belongs with resolution face-to-face. It does not belong with covering over as if with grass, majority decision, resolution through recollection, resolution because of past insanity, or acting according to what has been admitted.

  203. 203

    तिणवत्थारकोti·ṇa·vat·thā·ra·ko सम्मुखाविनयस्सsam·mu·khā·vi·na·yas·sa तब्भागियो,tab·bhā·gi·yo येभुय्यसिकायye·bhuy·ya·si·kā·ya सतिविनयस्सsa·ti·vi·na·yas·sa अमूळ्हविनयस्सa·mū·ḷha·vi·na·yas·sa पटिञ्ञातकरणस्सpa·ṭiñ·ñā·ta·ka·ra·ṇas·sa तस्सपापियसिकायtas·sa·pā·pi·ya·si·kā·ya अञ्ञभागियो।añ·ña·bhā·gi·yo

    Tiṇavatthārako sammukhāvinayassa tabbhāgiyo, yebhuyyasikāya sativinayassa amūḷhavinayassa paṭiññātakaraṇassa tassapāpiyasikāya aññabhāgiyo.

    Covering over as if with grass belongs with resolution face-to-face. It does not belong with majority decision, resolution through recollection, resolution because of past insanity, acting according to what has been admitted, or further penalty.

  204. 204

    एवंe·vaṃ सियाsi·yā समथाsa·ma·thā समथस्सsa·ma·thas·sa तब्भागिया,tab·bhā·gi·yā एवंe·vaṃ सियाsi·yā समथाsa·ma·thā समथस्सsa·ma·thas·sa अञ्ञभागिया।añ·ña·bhā·gi·yā

    Evaṁ siyā samathā samathassa tabbhāgiyā, evaṁ siyā samathā samathassa aññabhāgiyā.

    (Pāli only)

  205. 205

    समथाsa·ma·thā समथस्सsa·ma·thas·sa तब्भागियवारोtab·bhā·gi·ya·vā·ro निट्ठितोniṭ·ṭhi·to दसमो।da·sa·mo

    Samathā samathassa tabbhāgiyavāro niṭṭhito dasamo.

    The tenth section on different principles for settling belonging with each other is finished.

  206. 206

    6। समथसम्मुखाविनयवारsa·ma·tha·sam·mu·khā·vi·na·ya·vā·ra

    6. Samathasammukhāvinayavāra

    6. The section on “is a principle for settling also resolution face-to-face?”

  207. 207

    समथोsa·ma·tho सम्मुखाविनयो,sam·mu·khā·vi·na·yo सम्मुखाविनयोsam·mu·khā·vi·na·yo समथो?sa·ma·tho

    Samatho sammukhāvinayo, sammukhāvinayo samatho?

    Is a principle for settling also resolution face-to-face, and is resolution face-to-face also a principle for settling?

  208. 208

    समथोsa·ma·tho येभुय्यसिका,ye·bhuy·ya·si·kā येभुय्यसिकाye·bhuy·ya·si·kā समथो?sa·ma·tho

    Samatho yebhuyyasikā, yebhuyyasikā samatho?

    Is a principle for settling also a majority decision, and is a majority decision also a principle for settling?

  209. 209
  210. 210

    समथोsa·ma·tho अमूळ्हविनयो,a·mū·ḷha·vi·na·yo अमूळ्हविनयोa·mū·ḷha·vi·na·yo समथो?sa·ma·tho

    Samatho amūḷhavinayo, amūḷhavinayo samatho?

    Is a principle for settling also resolution because of past insanity, and is resolution because of past insanity also a principle for settling?

  211. 211

    समथोsa·ma·tho पटिञ्ञातकरणं,pa·ṭiñ·ñā·ta·ka·ra·ṇaṃ पटिञ्ञातकरणंpa·ṭiñ·ñā·ta·ka·ra·ṇaṃ समथो?sa·ma·tho

    Samatho paṭiññātakaraṇaṁ, paṭiññātakaraṇaṁ samatho?

    Is a principle for settling also acting according to what has been admitted, and is acting according to what has been admitted also a principle for settling?

  212. 212

    समथोsa·ma·tho तस्सपापियसिका,tas·sa·pā·pi·ya·si·kā तस्सपापियसिकाtas·sa·pā·pi·ya·si·kā समथो?sa·ma·tho

    Samatho tassapāpiyasikā, tassapāpiyasikā samatho?

    Is a principle for settling also a further penalty, and is a further penalty also a principle for settling?

  213. 213

    समथोsa·ma·tho तिणवत्थारको,ti·ṇa·vat·thā·ra·ko तिणवत्थारकोti·ṇa·vat·thā·ra·ko समथो?sa·ma·tho

    Samatho tiṇavatthārako, tiṇavatthārako samatho?

    Is a principle for settling also covering over as if with grass, and is covering over as if with grass also a principle for settling?

  214. 214

    येभुय्यसिकाye·bhuy·ya·si·kā सतिविनयोsa·ti·vi·na·yo अमूळ्हविनयोa·mū·ḷha·vi·na·yo पटिञ्ञातकरणंpa·ṭiñ·ñā·ta·ka·ra·ṇaṃ तस्सपापियसिकाtas·sa·pā·pi·ya·si·kā तिणवत्थारको—ti·ṇa·vat·thā·ra·ko

    Yebhuyyasikā sativinayo amūḷhavinayo paṭiññātakaraṇaṁ tassapāpiyasikā tiṇavatthārako—

    Majority decision, resolution through recollection, resolution because of past insanity, acting according to what has been admitted, further penalty, and covering over as if with grass:

  215. 215

    इमेi·me समथाsa·ma·thā समथा,sa·ma·thā नोno सम्मुखाविनयो।sam·mu·khā·vi·na·yo

    ime samathā samathā, no sammukhāvinayo.

    these principles for settling are principles for settling, but they are not resolution face-to-face.

  216. 216

    सम्मुखाविनयोsam·mu·khā·vi·na·yo समथोsa·ma·tho चेवce·va सम्मुखाविनयोsam·mu·khā·vi·na·yo च।ca

    Sammukhāvinayo samatho ceva sammukhāvinayo ca.

    Resolution face-to-face is both a principle for settling and also resolution face-to-face.

  217. 217

    सतिविनयोsa·ti·vi·na·yo अमूळ्हविनयोa·mū·ḷha·vi·na·yo पटिञ्ञातकरणंpa·ṭiñ·ñā·ta·ka·ra·ṇaṃ तस्सपापियसिकाtas·sa·pā·pi·ya·si·kā तिणवत्थारकोti·ṇa·vat·thā·ra·ko सम्मुखाविनयो—sam·mu·khā·vi·na·yo

    Sativinayo amūḷhavinayo paṭiññātakaraṇaṁ tassapāpiyasikā tiṇavatthārako sammukhāvinayo—

    Resolution through recollection, resolution because of past insanity, acting according to what has been admitted, further penalty, covering over as if with grass, and resolution face-to-face:

  218. 218

    इमेi·me समथाsa·ma·thā समथा,sa·ma·thā नोno येभुय्यसिका।ye·bhuy·ya·si·kā

    ime samathā samathā, no yebhuyyasikā.

    these principles for settling are principles for settling, but they are not majority decision.

  219. 219

    येभुय्यसिकाye·bhuy·ya·si·kā समथोsa·ma·tho चेवce·va येभुय्यसिकाye·bhuy·ya·si·kā च।ca

    Yebhuyyasikā samatho ceva yebhuyyasikā ca.

    Majority decision is both a principle for settling and also majority decision.

  220. 220

    अमूळ्हविनयोa·mū·ḷha·vi·na·yo पटिञ्ञातकरणंpa·ṭiñ·ñā·ta·ka·ra·ṇaṃ तस्सपापियसिकाtas·sa·pā·pi·ya·si·kā तिणवत्थारकोti·ṇa·vat·thā·ra·ko सम्मुखाविनयोsam·mu·khā·vi·na·yo येभुय्यसिका—ye·bhuy·ya·si·kā

    Amūḷhavinayo paṭiññātakaraṇaṁ tassapāpiyasikā tiṇavatthārako sammukhāvinayo yebhuyyasikā—

    Resolution because of past insanity, acting according to what has been admitted, further penalty, covering over as if with grass, resolution face-to-face, and majority decision:

  221. 221

    इमेi·me समथाsa·ma·thā समथा,sa·ma·thā नोno सतिविनयो।sa·ti·vi·na·yo

    ime samathā samathā, no sativinayo.

    these principles for settling are principles for settling, but they are not resolution through recollection.

  222. 222

    सतिविनयोsa·ti·vi·na·yo समथोsa·ma·tho चेवce·va सतिविनयोsa·ti·vi·na·yo च।ca

    Sativinayo samatho ceva sativinayo ca.

    Resolution through recollection is both a principle for settling and also resolution through recollection.

  223. 223

    पटिञ्ञातकरणंpa·ṭiñ·ñā·ta·ka·ra·ṇaṃ तस्सपापियसिकाtas·sa·pā·pi·ya·si·kā तिणवत्थारकोti·ṇa·vat·thā·ra·ko सम्मुखाविनयोsam·mu·khā·vi·na·yo येभुय्यसिकाye·bhuy·ya·si·kā सतिविनयो—sa·ti·vi·na·yo

    Paṭiññātakaraṇaṁ tassapāpiyasikā tiṇavatthārako sammukhāvinayo yebhuyyasikā sativinayo—

    Acting according to what has been admitted, further penalty, covering over as if with grass, resolution face-to-face, majority decision, and resolution through recollection:

  224. 224

    इमेi·me समथाsa·ma·thā समथा,sa·ma·thā नोno अमूळ्हविनयो।a·mū·ḷha·vi·na·yo

    ime samathā samathā, no amūḷhavinayo.

    these principles for settling are principles for settling, but they are not resolution because of past insanity.

  225. 225

    अमूळ्हविनयोa·mū·ḷha·vi·na·yo समथोsa·ma·tho चेवce·va अमूळ्हविनयोa·mū·ḷha·vi·na·yo च।ca

    Amūḷhavinayo samatho ceva amūḷhavinayo ca.

    Resolution because of past insanity is both a principle for settling and also resolution because of past insanity.

  226. 226

    तस्सपापियसिकाtas·sa·pā·pi·ya·si·kā तिणवत्थारकोti·ṇa·vat·thā·ra·ko सम्मुखाविनयोsam·mu·khā·vi·na·yo येभुय्यसिकाye·bhuy·ya·si·kā सतिविनयोsa·ti·vi·na·yo अमूळ्हविनयो—a·mū·ḷha·vi·na·yo

    Tassapāpiyasikā tiṇavatthārako sammukhāvinayo yebhuyyasikā sativinayo amūḷhavinayo—

    Further penalty, covering over as if with grass, resolution face-to-face, majority decision, resolution through recollection, and resolution because of past insanity:

  227. 227

    इमेi·me समथाsa·ma·thā समथा,sa·ma·thā नोno पटिञ्ञातकरणं।pa·ṭiñ·ñā·ta·ka·ra·ṇaṃ

    ime samathā samathā, no paṭiññātakaraṇaṁ.

    these principles for settling are principles for settling, but they are not acting according to what has been admitted.

  228. 228

    पटिञ्ञातकरणंpa·ṭiñ·ñā·ta·ka·ra·ṇaṃ समथोsa·ma·tho चेवce·va पटिञ्ञातकरणञ्च।pa·ṭiñ·ñā·ta·ka·ra·ṇañ·ca

    Paṭiññātakaraṇaṁ samatho ceva paṭiññātakaraṇañca.

    Acting according to what has been admitted is both a principle for settling and also acting according to what has been admitted.

  229. 229

    तिणवत्थारकोti·ṇa·vat·thā·ra·ko सम्मुखाविनयोsam·mu·khā·vi·na·yo येभुय्यसिकाye·bhuy·ya·si·kā सतिविनयोsa·ti·vi·na·yo अमूळ्हविनयोa·mū·ḷha·vi·na·yo पटिञ्ञातकरणं—pa·ṭiñ·ñā·ta·ka·ra·ṇaṃ

    Tiṇavatthārako sammukhāvinayo yebhuyyasikā sativinayo amūḷhavinayo paṭiññātakaraṇaṁ—

    Covering over as if with grass, resolution face-to-face, majority decision, resolution through recollection, resolution because of past insanity, and acting according to what has been admitted:

  230. 230

    इमेi·me समथाsa·ma·thā समथा,sa·ma·thā नोno तस्सपापियसिका।tas·sa·pā·pi·ya·si·kā

    ime samathā samathā, no tassapāpiyasikā.

    these principles for settling are principles for settling, but they are not further penalty.

  231. 231

    तस्सपापियसिकाtas·sa·pā·pi·ya·si·kā समथोsa·ma·tho चेवce·va तस्सपापियसिकाtas·sa·pā·pi·ya·si·kā च।ca

    Tassapāpiyasikā samatho ceva tassapāpiyasikā ca.

    Further penalty is both a principle for settling and also further penalty.

  232. 232

    सम्मुखाविनयोsam·mu·khā·vi·na·yo येभुय्यसिकाye·bhuy·ya·si·kā सतिविनयोsa·ti·vi·na·yo अमूळ्हविनयोa·mū·ḷha·vi·na·yo पटिञ्ञातकरणंpa·ṭiñ·ñā·ta·ka·ra·ṇaṃ तस्सपापियसिका—tas·sa·pā·pi·ya·si·kā

    Sammukhāvinayo yebhuyyasikā sativinayo amūḷhavinayo paṭiññātakaraṇaṁ tassapāpiyasikā—

    Resolution face-to-face, majority decision, resolution through recollection, resolution because of past insanity, acting according to what has been admitted, and further penalty:

  233. 233

    इमेi·me समथाsa·ma·thā समथा,sa·ma·thā नोno तिणवत्थारको।ti·ṇa·vat·thā·ra·ko

    ime samathā samathā, no tiṇavatthārako.

    these principles for settling are principles for settling, but they are not covering over as if with grass.

  234. 234

    तिणवत्थारकोti·ṇa·vat·thā·ra·ko समथोsa·ma·tho चेवce·va तिणवत्थारकोti·ṇa·vat·thā·ra·ko च।ca

    Tiṇavatthārako samatho ceva tiṇavatthārako ca.

    Covering over as if with grass is both a principle for settling and also covering over as if with grass.

  235. 235

    समथसम्मुखाविनयवारोsa·ma·tha·sam·mu·khā·vi·na·ya·vā·ro निट्ठितोniṭ·ṭhi·to एकादसमो।e·kā·da·sa·mo

    Samathasammukhāvinayavāro niṭṭhito ekādasamo.

    The eleventh section on “is a principle for settling also resolution face-to-face?” is finished.

  236. 236

    7। विनयवारvi·na·ya·vā·ra

    7. Vinayavāra

    7. The section on resolution

  237. 237

    विनयोvi·na·yo सम्मुखाविनयो,sam·mu·khā·vi·na·yo सम्मुखाविनयोsam·mu·khā·vi·na·yo विनयो?vi·na·yo

    Vinayo sammukhāvinayo, sammukhāvinayo vinayo?

    Is a resolution also resolution face-to-face, and is resolution face-to-face also a resolution?

  238. 238

    विनयोvi·na·yo येभुय्यसिका,ye·bhuy·ya·si·kā येभुय्यसिकाye·bhuy·ya·si·kā विनयो?vi·na·yo

    Vinayo yebhuyyasikā, yebhuyyasikā vinayo?

    Is a resolution also a majority decision, and is a majority decision also a resolution?

  239. 239
  240. 240

    विनयोvi·na·yo अमूळ्हविनयो,a·mū·ḷha·vi·na·yo अमूळ्हविनयोa·mū·ḷha·vi·na·yo विनयो?vi·na·yo

    Vinayo amūḷhavinayo, amūḷhavinayo vinayo?

    Is a resolution also resolution because of past insanity, and is resolution because of past insanity also a resolution?

  241. 241

    विनयोvi·na·yo पटिञ्ञातकरणं,pa·ṭiñ·ñā·ta·ka·ra·ṇaṃ पटिञ्ञातकरणंpa·ṭiñ·ñā·ta·ka·ra·ṇaṃ विनयो?vi·na·yo

    Vinayo paṭiññātakaraṇaṁ, paṭiññātakaraṇaṁ vinayo?

    Is a resolution also acting according to what has been admitted, and is acting according to what has been admitted also a resolution?

  242. 242

    विनयोvi·na·yo तस्सपापियसिका,tas·sa·pā·pi·ya·si·kā तस्सपापियसिकाtas·sa·pā·pi·ya·si·kā विनयो?vi·na·yo

    Vinayo tassapāpiyasikā, tassapāpiyasikā vinayo?

    Is a resolution also a further penalty, and is a further penalty also a resolution?

  243. 243

    विनयोvi·na·yo तिणवत्थारको,ti·ṇa·vat·thā·ra·ko तिणवत्थारकोti·ṇa·vat·thā·ra·ko विनयो?vi·na·yo

    Vinayo tiṇavatthārako, tiṇavatthārako vinayo?

    Is a resolution also covering over as if with grass, and is covering over as if with grass also a resolution?

  244. 244

    विनयोvi·na·yo सियाsi·yā सम्मुखाविनयोsam·mu·khā·vi·na·yo सियाsi·yā नna सम्मुखाविनयो।sam·mu·khā·vi·na·yo

    Vinayo siyā sammukhāvinayo siyā na sammukhāvinayo.

    A resolution may be resolution face-to-face, or it may not be resolution face-to-face.

  245. 245

    सम्मुखाविनयोsam·mu·khā·vi·na·yo विनयोvi·na·yo चेवce·va सम्मुखाविनयोsam·mu·khā·vi·na·yo च।ca

    Sammukhāvinayo vinayo ceva sammukhāvinayo ca.

    Resolution face-to-face is both a resolution and also resolution face-to-face.

  246. 246

    विनयोvi·na·yo सियाsi·yā येभुय्यसिका,ye·bhuy·ya·si·kā सियाsi·yā नna येभुय्यसिका।ye·bhuy·ya·si·kā

    Vinayo siyā yebhuyyasikā, siyā na yebhuyyasikā.

    A resolution may be a majority decision, or it may not be a majority decision.

  247. 247

    येभुय्यसिकाye·bhuy·ya·si·kā विनयोvi·na·yo चेवce·va येभुय्यसिकाye·bhuy·ya·si·kā च।ca

    Yebhuyyasikā vinayo ceva yebhuyyasikā ca.

    A majority decision is both a resolution and also a majority decision.

  248. 248

    विनयोvi·na·yo सियाsi·yā सतिविनयो,sa·ti·vi·na·yo सियाsi·yā नna सतिविनयो।sa·ti·vi·na·yo

    Vinayo siyā sativinayo, siyā na sativinayo.

    A resolution may be resolution through recollection, or it may not be resolution through recollection.

  249. 249

    सतिविनयोsa·ti·vi·na·yo विनयोvi·na·yo चेवce·va सतिविनयोsa·ti·vi·na·yo च।ca

    Sativinayo vinayo ceva sativinayo ca.

    Resolution through recollection is both a resolution and also resolution through recollection.

  250. 250

    विनयोvi·na·yo सियाsi·yā अमूळ्हविनयो,a·mū·ḷha·vi·na·yo सियाsi·yā नna अमूळ्हविनयो।a·mū·ḷha·vi·na·yo

    Vinayo siyā amūḷhavinayo, siyā na amūḷhavinayo.

    A resolution may be resolution because of past insanity, or it may not be resolution because of past insanity.

  251. 251

    अमूळ्हविनयोa·mū·ḷha·vi·na·yo विनयोvi·na·yo चेवce·va अमूळ्हविनयोa·mū·ḷha·vi·na·yo च।ca

    Amūḷhavinayo vinayo ceva amūḷhavinayo ca.

    Resolution because of past insanity is both a resolution and also resolution because of past insanity.

  252. 252

    विनयोvi·na·yo सियाsi·yā पटिञ्ञातकरणं,pa·ṭiñ·ñā·ta·ka·ra·ṇaṃ सियाsi·yā नna पटिञ्ञातकरणं।pa·ṭiñ·ñā·ta·ka·ra·ṇaṃ

    Vinayo siyā paṭiññātakaraṇaṁ, siyā na paṭiññātakaraṇaṁ.

    A resolution may be acting according to what has been admitted, or it may not be acting according to what has been admitted.

  253. 253

    पटिञ्ञातकरणंpa·ṭiñ·ñā·ta·ka·ra·ṇaṃ विनयोvi·na·yo चेवce·va पटिञ्ञातकरणञ्च।pa·ṭiñ·ñā·ta·ka·ra·ṇañ·ca

    Paṭiññātakaraṇaṁ vinayo ceva paṭiññātakaraṇañca.

    Acting according to what has been admitted is both a resolution and also acting according to what has been admitted.

  254. 254

    विनयोvi·na·yo सियाsi·yā तस्सपापियसिका,tas·sa·pā·pi·ya·si·kā सियाsi·yā नna तस्सपापियसिका।tas·sa·pā·pi·ya·si·kā

    Vinayo siyā tassapāpiyasikā, siyā na tassapāpiyasikā.

    A resolution may be a further penalty, or it may not be a further penalty.

  255. 255

    तस्सपापियसिकाtas·sa·pā·pi·ya·si·kā विनयोvi·na·yo चेवce·va तस्सपापियसिकाtas·sa·pā·pi·ya·si·kā च।ca

    Tassapāpiyasikā vinayo ceva tassapāpiyasikā ca.

    A further penalty is both a resolution and also a further penalty.

  256. 256

    विनयोvi·na·yo सियाsi·yā तिणवत्थारको,ti·ṇa·vat·thā·ra·ko सियाsi·yā नna तिणवत्थारको।ti·ṇa·vat·thā·ra·ko

    Vinayo siyā tiṇavatthārako, siyā na tiṇavatthārako.

    A resolution may be covering over as if with grass, or it may not be covering over as if with grass.

  257. 257

    तिणवत्थारकोti·ṇa·vat·thā·ra·ko विनयोvi·na·yo चेवce·va तिणवत्थारकोti·ṇa·vat·thā·ra·ko च।ca

    Tiṇavatthārako vinayo ceva tiṇavatthārako ca.

    Covering over as if with grass is both a resolution and also covering over as if with grass.

  258. 258

    विनयवारोvi·na·ya·vā·ro निट्ठितोniṭ·ṭhi·to द्वादसमो।dvā·da·sa·mo

    Vinayavāro niṭṭhito dvādasamo.

    The twelfth section on resolution is finished.

  259. 259

    8। कुसलवारku·sa·la·vā·ra

    8. Kusalavāra

    8. The section on the wholesome

  260. 260

    सम्मुखाविनयोsam·mu·khā·vi·na·yo कुसलोku·sa·lo अकुसलोa·ku·sa·lo अब्याकतो?ab·yā·ka·to

    Sammukhāvinayo kusalo akusalo abyākato?

    Is resolution face-to-face wholesome, unwholesome, or indeterminate?

  261. 261

    येभुय्यसिकाye·bhuy·ya·si·kā कुसलाku·sa·lā अकुसलाa·ku·sa·lā अब्याकता?ab·yā·ka·tā

    Yebhuyyasikā kusalā akusalā abyākatā?

    Is a majority decision wholesome, unwholesome, or indeterminate?

  262. 262

    सतिविनयोsa·ti·vi·na·yo कुसलोku·sa·lo अकुसलोa·ku·sa·lo अब्याकतो?ab·yā·ka·to

    Sativinayo kusalo akusalo abyākato?

    Is resolution through recollection wholesome, unwholesome, or indeterminate?

  263. 263

    अमूळ्हविनयोa·mū·ḷha·vi·na·yo कुसलोku·sa·lo अकुसलोa·ku·sa·lo अब्याकतो?ab·yā·ka·to

    Amūḷhavinayo kusalo akusalo abyākato?

    Is resolution because of past insanity wholesome, unwholesome, or indeterminate?

  264. 264

    पटिञ्ञातकरणंpa·ṭiñ·ñā·ta·ka·ra·ṇaṃ कुसलंku·sa·laṃ अकुसलंa·ku·sa·laṃ अब्याकतं?ab·yā·ka·taṃ

    Paṭiññātakaraṇaṁ kusalaṁ akusalaṁ abyākataṁ?

    Is acting according to what has been admitted wholesome, unwholesome, or indeterminate?

  265. 265

    तस्सपापियसिकाtas·sa·pā·pi·ya·si·kā कुसलाku·sa·lā अकुसलाa·ku·sa·lā अब्याकता?ab·yā·ka·tā

    Tassapāpiyasikā kusalā akusalā abyākatā?

    Is a further penalty wholesome, unwholesome, or indeterminate?

  266. 266

    तिणवत्थारकोti·ṇa·vat·thā·ra·ko कुसलोku·sa·lo अकुसलोa·ku·sa·lo अब्याकतो?ab·yā·ka·to

    Tiṇavatthārako kusalo akusalo abyākato?

    Is covering over as if with grass wholesome, unwholesome, or indeterminate?

  267. 267
  268. 268

    नत्थिnat·thi सम्मुखाविनयोsam·mu·khā·vi·na·yo अकुसलो।a·ku·sa·lo

    Natthi sammukhāvinayo akusalo.

    (Pāli only)

  269. 269

    येभुय्यसिकाye·bhuy·ya·si·kā सियाsi·yā कुसला,ku·sa·lā सियाsi·yā अकुसला,a·ku·sa·lā सियाsi·yā अब्याकता।ab·yā·ka·tā

    Yebhuyyasikā siyā kusalā, siyā akusalā, siyā abyākatā.

    (Pāli only)

  270. 270

    सतिविनयोsa·ti·vi·na·yo सियाsi·yā कुसलो,ku·sa·lo सियाsi·yā अकुसलो,a·ku·sa·lo सियाsi·yā अब्याकतो।ab·yā·ka·to

    Sativinayo siyā kusalo, siyā akusalo, siyā abyākato.

    (Pāli only)

  271. 271

    अमूळ्हविनयोa·mū·ḷha·vi·na·yo सियाsi·yā कुसलो,ku·sa·lo सियाsi·yā अकुसलो,a·ku·sa·lo सियाsi·yā अब्याकतो।ab·yā·ka·to

    Amūḷhavinayo siyā kusalo, siyā akusalo, siyā abyākato.

    (Pāli only)

  272. 272

    पटिञ्ञातकरणंpa·ṭiñ·ñā·ta·ka·ra·ṇaṃ सियाsi·yā कुसलं,ku·sa·laṃ सियाsi·yā अकुसलं,a·ku·sa·laṃ सियाsi·yā अब्याकतं।ab·yā·ka·taṃ

    Paṭiññātakaraṇaṁ siyā kusalaṁ, siyā akusalaṁ, siyā abyākataṁ.

    (Pāli only)

  273. 273

    तस्सपापियसिकाtas·sa·pā·pi·ya·si·kā सियाsi·yā कुसला,ku·sa·lā सियाsi·yā अकुसलाa·ku·sa·lā सियाsi·yā अब्याकता।ab·yā·ka·tā

    Tassapāpiyasikā siyā kusalā, siyā akusalā siyā abyākatā.

    (Pāli only)

  274. 274

    तिणवत्थारकोti·ṇa·vat·thā·ra·ko सियाsi·yā कुसलो,ku·sa·lo सियाsi·yā अकुसलो,a·ku·sa·lo सियाsi·yā अब्याकतो।ab·yā·ka·to

    Tiṇavatthārako siyā kusalo, siyā akusalo, siyā abyākato.

    (Pāli only)

  275. 275

    विवादाधिकरणंvi·vā·dā·dhi·ka·ra·ṇaṃ कुसलंku·sa·laṃ अकुसलंa·ku·sa·laṃ अब्याकतं।ab·yā·ka·taṃ

    Vivādādhikaraṇaṁ kusalaṁ akusalaṁ abyākataṁ.

    Are legal issues arising from disputes wholesome, unwholesome, or indeterminate?

  276. 276

    अनुवादाधिकरणंa·nu·vā·dā·dhi·ka·ra·ṇaṃ कुसलंku·sa·laṃ अकुसलंa·ku·sa·laṃ अब्याकतं।ab·yā·ka·taṃ

    Anuvādādhikaraṇaṁ kusalaṁ akusalaṁ abyākataṁ.

    Are legal issues arising from accusations wholesome, unwholesome, or indeterminate?

  277. 277

    आपत्ताधिकरणंā·pat·tā·dhi·ka·ra·ṇaṃ कुसलंku·sa·laṃ अकुसलंa·ku·sa·laṃ अब्याकतं।ab·yā·ka·taṃ

    Āpattādhikaraṇaṁ kusalaṁ akusalaṁ abyākataṁ.

    Are legal issues arising from offenses wholesome, unwholesome, or indeterminate?

  278. 278

    किच्चाधिकरणंkic·cā·dhi·ka·ra·ṇaṃ कुसलंku·sa·laṃ अकुसलंa·ku·sa·laṃ अब्याकतं।ab·yā·ka·taṃ

    Kiccādhikaraṇaṁ kusalaṁ akusalaṁ abyākataṁ.

    Are legal issues arising from business wholesome, unwholesome, or indeterminate?

  279. 279
  280. 280

    अनुवादाधिकरणंa·nu·vā·dā·dhi·ka·ra·ṇaṃ सियाsi·yā कुसलं,ku·sa·laṃ सियाsi·yā अकुसलं,a·ku·sa·laṃ सियाsi·yā अब्याकतं।ab·yā·ka·taṃ

    Anuvādādhikaraṇaṁ siyā kusalaṁ, siyā akusalaṁ, siyā abyākataṁ.

    (Pāli only)

  281. 281

    आपत्ताधिकरणंā·pat·tā·dhi·ka·ra·ṇaṃ सियाsi·yā अकुसलं,a·ku·sa·laṃ सियाsi·yā अब्याकतं।ab·yā·ka·taṃ

    Āpattādhikaraṇaṁ siyā akusalaṁ, siyā abyākataṁ.

    (Pāli only)

  282. 282

    नत्थिnat·thi आपत्ताधिकरणंā·pat·tā·dhi·ka·ra·ṇaṃ कुसलं।ku·sa·laṃ

    Natthi āpattādhikaraṇaṁ kusalaṁ.

    (Pāli only)

  283. 283

    किच्चाधिकरणंkic·cā·dhi·ka·ra·ṇaṃ सियाsi·yā कुसलं,ku·sa·laṃ सियाsi·yā अकुसलं,a·ku·sa·laṃ सियाsi·yā अब्याकतं।ab·yā·ka·taṃ

    Kiccādhikaraṇaṁ siyā kusalaṁ, siyā akusalaṁ, siyā abyākataṁ.

    (Pāli only)

  284. 284

    कुसलवारोku·sa·la·vā·ro निट्ठितोniṭ·ṭhi·to तेरसमो।te·ra·sa·mo

    Kusalavāro niṭṭhito terasamo.

    The thirteenth section on the wholesome is finished.

  285. 285

    9। यत्थवार,yat·tha·vā·ra पुच्छावारpuc·chā·vā·ra

    9. Yatthavāra, pucchāvāra

    9. The section on “where”, the section on questioning

  286. 286

    यत्थyat·tha येभुय्यसिकाye·bhuy·ya·si·kā लब्भति,lab·bha·ti तत्थtat·tha सम्मुखाविनयोsam·mu·khā·vi·na·yo लब्भति;lab·bha·ti

    Yattha yebhuyyasikā labbhati, tattha sammukhāvinayo labbhati;

    Resolution face-to-face is appropriate where majority decision is appropriate.

  287. 287

    यत्थyat·tha सम्मुखाविनयोsam·mu·khā·vi·na·yo लब्भति,lab·bha·ti तत्थtat·tha येभुय्यसिकाye·bhuy·ya·si·kā लब्भति।lab·bha·ti

    yattha sammukhāvinayo labbhati, tattha yebhuyyasikā labbhati.

    Majority decision is appropriate where resolution face-to-face is appropriate.

  288. 288

    नna तत्थtat·tha सतिविनयोsa·ti·vi·na·yo लब्भति,lab·bha·ti नna तत्थtat·tha अमूळ्हविनयोa·mū·ḷha·vi·na·yo लब्भति,lab·bha·ti नna तत्थtat·tha पटिञ्ञातकरणंpa·ṭiñ·ñā·ta·ka·ra·ṇaṃ लब्भति,lab·bha·ti नna तत्थtat·tha तस्सपापियसिकाtas·sa·pā·pi·ya·si·kā लब्भति,lab·bha·ti नna तत्थtat·tha तिणवत्थारकोti·ṇa·vat·thā·ra·ko लब्भति।lab·bha·ti

    Na tattha sativinayo labbhati, na tattha amūḷhavinayo labbhati, na tattha paṭiññātakaraṇaṁ labbhati, na tattha tassapāpiyasikā labbhati, na tattha tiṇavatthārako labbhati.

    But there, resolution through recollection is not appropriate, nor is resolution because of past insanity, acting according to what has been admitted, further penalty, or covering over as if with grass.

  289. 289

    यत्थyat·tha सतिविनयोsa·ti·vi·na·yo लब्भति,lab·bha·ti तत्थtat·tha सम्मुखाविनयोsam·mu·khā·vi·na·yo लब्भति;lab·bha·ti

    Yattha sativinayo labbhati, tattha sammukhāvinayo labbhati;

    Resolution face-to-face is appropriate where resolution through recollection is appropriate.

  290. 290

    यत्थyat·tha सम्मुखाविनयोsam·mu·khā·vi·na·yo लब्भति,lab·bha·ti तत्थtat·tha सतिविनयोsa·ti·vi·na·yo लब्भति।lab·bha·ti

    yattha sammukhāvinayo labbhati, tattha sativinayo labbhati.

    Resolution through recollection is appropriate where resolution face-to-face is appropriate.

  291. 291

    नna तत्थtat·tha अमूळ्हविनयोa·mū·ḷha·vi·na·yo लब्भति,lab·bha·ti नna तत्थtat·tha पटिञ्ञातकरणंpa·ṭiñ·ñā·ta·ka·ra·ṇaṃ लब्भति,lab·bha·ti नna तत्थtat·tha तस्सपापियसिकाtas·sa·pā·pi·ya·si·kā लब्भति,lab·bha·ti नna तत्थtat·tha तिणवत्थारकोti·ṇa·vat·thā·ra·ko लब्भति,lab·bha·ti नna तत्थtat·tha येभुय्यसिकाye·bhuy·ya·si·kā लब्भति।lab·bha·ti

    Na tattha amūḷhavinayo labbhati, na tattha paṭiññātakaraṇaṁ labbhati, na tattha tassapāpiyasikā labbhati, na tattha tiṇavatthārako labbhati, na tattha yebhuyyasikā labbhati.

    But there, resolution because of past insanity is not appropriate, nor is acting according to what has been admitted, further penalty, covering over as if with grass, or majority decision.

  292. 292

    यत्थyat·tha अमूळ्हविनयोa·mū·ḷha·vi·na·yo लब्भति,lab·bha·ti तत्थtat·tha सम्मुखाविनयोsam·mu·khā·vi·na·yo लब्भति;lab·bha·ti

    Yattha amūḷhavinayo labbhati, tattha sammukhāvinayo labbhati;

    Resolution face-to-face is appropriate where resolution because of past insanity is appropriate.

  293. 293

    यत्थyat·tha सम्मुखाविनयोsam·mu·khā·vi·na·yo लब्भति,lab·bha·ti तत्थtat·tha अमूळ्हविनयोa·mū·ḷha·vi·na·yo लब्भति।lab·bha·ti

    yattha sammukhāvinayo labbhati, tattha amūḷhavinayo labbhati.

    Resolution because of past insanity is appropriate where resolution face-to-face is appropriate.

  294. 294

    नna तत्थtat·tha पटिञ्ञातकरणंpa·ṭiñ·ñā·ta·ka·ra·ṇaṃ लब्भति,lab·bha·ti नna तत्थtat·tha तस्सपापियसिकाtas·sa·pā·pi·ya·si·kā लब्भति,lab·bha·ti नna तत्थtat·tha तिणवत्थारकोti·ṇa·vat·thā·ra·ko लब्भति,lab·bha·ti नna तत्थtat·tha येभुय्यसिकाye·bhuy·ya·si·kā लब्भति,lab·bha·ti नna तत्थtat·tha सतिविनयोsa·ti·vi·na·yo लब्भति।lab·bha·ti

    Na tattha paṭiññātakaraṇaṁ labbhati, na tattha tassapāpiyasikā labbhati, na tattha tiṇavatthārako labbhati, na tattha yebhuyyasikā labbhati, na tattha sativinayo labbhati.

    But there, acting according to what has been admitted is not appropriate, nor is further penalty, covering over as if with grass, majority decision, or resolution through recollection.

  295. 295

    यत्थyat·tha पटिञ्ञातकरणंpa·ṭiñ·ñā·ta·ka·ra·ṇaṃ लब्भति,lab·bha·ti तत्थtat·tha सम्मुखाविनयोsam·mu·khā·vi·na·yo लब्भति;lab·bha·ti

    Yattha paṭiññātakaraṇaṁ labbhati, tattha sammukhāvinayo labbhati;

    Resolution face-to-face is appropriate where acting according to what has been admitted is appropriate.

  296. 296

    यत्थyat·tha सम्मुखाविनयोsam·mu·khā·vi·na·yo लब्भति,lab·bha·ti तत्थtat·tha पटिञ्ञातकरणंpa·ṭiñ·ñā·ta·ka·ra·ṇaṃ लब्भति।lab·bha·ti

    yattha sammukhāvinayo labbhati, tattha paṭiññātakaraṇaṁ labbhati.

    Acting according to what has been admitted is appropriate where resolution face-to-face is appropriate.

  297. 297

    नna तत्थtat·tha तस्सपापियसिकाtas·sa·pā·pi·ya·si·kā लब्भति,lab·bha·ti नna तत्थtat·tha तिणवत्थारकोti·ṇa·vat·thā·ra·ko लब्भति,lab·bha·ti नna तत्थtat·tha येभुय्यसिकाye·bhuy·ya·si·kā लब्भति,lab·bha·ti नna तत्थtat·tha सतिविनयोsa·ti·vi·na·yo लब्भति,lab·bha·ti नna तत्थtat·tha अमूळ्हविनयोa·mū·ḷha·vi·na·yo लब्भति।lab·bha·ti

    Na tattha tassapāpiyasikā labbhati, na tattha tiṇavatthārako labbhati, na tattha yebhuyyasikā labbhati, na tattha sativinayo labbhati, na tattha amūḷhavinayo labbhati.

    But there, further penalty is not appropriate, nor is covering over as if with grass, majority decision, resolution through recollection, or resolution because of past insanity.

  298. 298

    यत्थyat·tha तस्सपापियसिकाtas·sa·pā·pi·ya·si·kā लब्भति,lab·bha·ti तत्थtat·tha सम्मुखाविनयोsam·mu·khā·vi·na·yo लब्भति;lab·bha·ti

    Yattha tassapāpiyasikā labbhati, tattha sammukhāvinayo labbhati;

    Resolution face-to-face is appropriate where further penalty is appropriate.

  299. 299

    यत्थyat·tha सम्मुखाविनयोsam·mu·khā·vi·na·yo लब्भति,lab·bha·ti तत्थtat·tha तस्सपापियसिकाtas·sa·pā·pi·ya·si·kā लब्भति।lab·bha·ti

    yattha sammukhāvinayo labbhati, tattha tassapāpiyasikā labbhati.

    Further penalty is appropriate where resolution face-to-face is appropriate.

  300. 300

    नna तत्थtat·tha तिणवत्थारकोti·ṇa·vat·thā·ra·ko लब्भति,lab·bha·ti नna तत्थtat·tha येभुय्यसिकाye·bhuy·ya·si·kā लब्भति,lab·bha·ti नna तत्थtat·tha सतिविनयोsa·ti·vi·na·yo लब्भति,lab·bha·ti नna तत्थtat·tha अमूळ्हविनयोa·mū·ḷha·vi·na·yo लब्भति,lab·bha·ti नna तत्थtat·tha पटिञ्ञातकरणंpa·ṭiñ·ñā·ta·ka·ra·ṇaṃ लब्भति।lab·bha·ti

    Na tattha tiṇavatthārako labbhati, na tattha yebhuyyasikā labbhati, na tattha sativinayo labbhati, na tattha amūḷhavinayo labbhati, na tattha paṭiññātakaraṇaṁ labbhati.

    But there, covering over as if with grass is not appropriate, nor is majority decision, resolution through recollection, resolution because of past insanity, or acting according to what has been admitted.

  301. 301

    यत्थyat·tha तिणवत्थारकोti·ṇa·vat·thā·ra·ko लब्भति,lab·bha·ti तत्थtat·tha सम्मुखाविनयोsam·mu·khā·vi·na·yo लब्भति;lab·bha·ti

    Yattha tiṇavatthārako labbhati, tattha sammukhāvinayo labbhati;

    Resolution face-to-face is appropriate where covering over as if with grass is appropriate.

  302. 302

    यत्थyat·tha सम्मुखाविनयोsam·mu·khā·vi·na·yo लब्भति,lab·bha·ti तत्थtat·tha तिणवत्थारकोti·ṇa·vat·thā·ra·ko लब्भति।lab·bha·ti

    yattha sammukhāvinayo labbhati, tattha tiṇavatthārako labbhati.

    Covering over as if with grass is appropriate where resolution face-to-face is appropriate.

  303. 303

    नna तत्थtat·tha येभुय्यसिकाye·bhuy·ya·si·kā लब्भति,lab·bha·ti नna तत्थtat·tha सतिविनयोsa·ti·vi·na·yo लब्भति,lab·bha·ti नna तत्थtat·tha अमूळ्हविनयोa·mū·ḷha·vi·na·yo लब्भति,lab·bha·ti नna तत्थtat·tha पटिञ्ञातकरणंpa·ṭiñ·ñā·ta·ka·ra·ṇaṃ लब्भति,lab·bha·ti नna तत्थtat·tha तस्सपापियसिकाtas·sa·pā·pi·ya·si·kā लब्भति।lab·bha·ti

    Na tattha yebhuyyasikā labbhati, na tattha sativinayo labbhati, na tattha amūḷhavinayo labbhati, na tattha paṭiññātakaraṇaṁ labbhati, na tattha tassapāpiyasikā labbhati.

    But there, majority decision is not appropriate, nor is resolution through recollection, resolution because of past insanity, acting according to what has been admitted, or further penalty.

  304. 304

    यत्थyat·tha येभुय्यसिकाye·bhuy·ya·si·kā तत्थtat·tha सम्मुखाविनयो;sam·mu·khā·vi·na·yo

    Yattha yebhuyyasikā tattha sammukhāvinayo;

    Where there is majority decision, there is resolution face-to-face.

  305. 305

    यत्थyat·tha सम्मुखाविनयोsam·mu·khā·vi·na·yo तत्थtat·tha येभुय्यसिका।ye·bhuy·ya·si·kā

    yattha sammukhāvinayo tattha yebhuyyasikā.

    Where there is resolution face-to-face, there is majority decision.

  306. 306

    नna तत्थtat·tha सतिविनयो,sa·ti·vi·na·yo नna तत्थtat·tha अमूळ्हविनयो,a·mū·ḷha·vi·na·yo नna तत्थtat·tha पटिञ्ञातकरणं,pa·ṭiñ·ñā·ta·ka·ra·ṇaṃ नna तत्थtat·tha तस्सपापियसिका,tas·sa·pā·pi·ya·si·kā नna तत्थtat·tha तिणवत्थारको।ti·ṇa·vat·thā·ra·ko

    Na tattha sativinayo, na tattha amūḷhavinayo, na tattha paṭiññātakaraṇaṁ, na tattha tassapāpiyasikā, na tattha tiṇavatthārako.

    But there is no resolution through recollection there, nor resolution because of past insanity, acting according to what has been admitted, further penalty, or covering over as if with grass.

  307. 307

    यत्थyat·tha सतिविनयोsa·ti·vi·na·yo तत्थtat·tha सम्मुखाविनयो;sam·mu·khā·vi·na·yo

    Yattha sativinayo tattha sammukhāvinayo;

    Where there is resolution through recollection, there is resolution face-to-face.

  308. 308

    यत्थyat·tha सम्मुखाविनयोsam·mu·khā·vi·na·yo तत्थtat·tha सतिविनयो।sa·ti·vi·na·yo

    yattha sammukhāvinayo tattha sativinayo.

    Where there is resolution face-to-face, there is resolution through recollection.

  309. 309

    नna तत्थtat·tha अमूळ्हविनयो,a·mū·ḷha·vi·na·yo नna तत्थtat·tha पटिञ्ञातकरणं,pa·ṭiñ·ñā·ta·ka·ra·ṇaṃ नna तत्थtat·tha तस्सपापियसिका,tas·sa·pā·pi·ya·si·kā नna तत्थtat·tha तिणवत्थारको,ti·ṇa·vat·thā·ra·ko नna तत्थtat·tha येभुय्यसिका।ye·bhuy·ya·si·kā

    Na tattha amūḷhavinayo, na tattha paṭiññātakaraṇaṁ, na tattha tassapāpiyasikā, na tattha tiṇavatthārako, na tattha yebhuyyasikā.

    But there is no resolution because of past insanity there, nor acting according to what has been admitted, further penalty, covering over as if with grass, or majority decision.

  310. 310

    सम्मुखाविनयंsam·mu·khā·vi·na·yaṃ कातुनkā·tu·na मूलंmū·laṃ …पे…।pe

    Sammukhāvinayaṁ kātuna mūlaṁ …pe….

    Resolution face-to-face to be done as the basis …

  311. 311

    यत्थyat·tha तिणवत्थारकोti·ṇa·vat·thā·ra·ko तत्थtat·tha सम्मुखाविनयो;sam·mu·khā·vi·na·yo

    Yattha tiṇavatthārako tattha sammukhāvinayo;

    Where there is covering over as if with grass, there is resolution face-to-face.

  312. 312

    यत्थyat·tha सम्मुखाविनयोsam·mu·khā·vi·na·yo तत्थtat·tha तिणवत्थारको।ti·ṇa·vat·thā·ra·ko

    yattha sammukhāvinayo tattha tiṇavatthārako.

    Where there is resolution face-to-face, there is covering over as if with grass.

  313. 313

    नna तत्थtat·tha येभुय्यसिका,ye·bhuy·ya·si·kā नna तत्थtat·tha सतिविनयो,sa·ti·vi·na·yo नna तत्थtat·tha अमूळ्हविनयो,a·mū·ḷha·vi·na·yo नna तत्थtat·tha पटिञ्ञातकरणं,pa·ṭiñ·ñā·ta·ka·ra·ṇaṃ नna तत्थtat·tha तस्सपापियसिका।tas·sa·pā·pi·ya·si·kā

    Na tattha yebhuyyasikā, na tattha sativinayo, na tattha amūḷhavinayo, na tattha paṭiññātakaraṇaṁ, na tattha tassapāpiyasikā.

    But there is no majority decision there, nor resolution through recollection, resolution because of past insanity, acting according to what has been admitted, or further penalty.

  314. 314

    चक्कपेय्यालं।cak·ka·pey·yā·laṃ

    Cakkapeyyālaṁ.

    The successive permutation series.

  315. 315

    यत्थवारोyat·tha·vā·ro निट्ठितोniṭ·ṭhi·to चुद्दसमो।cud·da·sa·mo

    Yatthavāro niṭṭhito cuddasamo.

    The fourteenth section on “where” is finished.

  316. 316

    10। समथवार,sa·ma·tha·vā·ra विस्सज्जनावारvis·saj·ja·nā·vā·ra

    10. Samathavāra, vissajjanāvāra

    10. The section on settling, the section on responding

  317. 317

    यस्मिंyas·miṃ समयेsa·ma·ye सम्मुखाविनयेनsam·mu·khā·vi·na·ye·na चca येभुय्यसिकायye·bhuy·ya·si·kā·ya चca अधिकरणंa·dhi·ka·ra·ṇaṃ वूपसम्मति,vū·pa·sam·ma·ti यत्थyat·tha येभुय्यसिकाye·bhuy·ya·si·kā लब्भतिlab·bha·ti तत्थtat·tha सम्मुखाविनयोsam·mu·khā·vi·na·yo लब्भति,lab·bha·ti यत्थyat·tha सम्मुखाविनयोsam·mu·khā·vi·na·yo लब्भतिlab·bha·ti तत्थtat·tha येभुय्यसिकाye·bhuy·ya·si·kā लब्भति।lab·bha·ti

    Yasmiṁ samaye sammukhāvinayena ca yebhuyyasikāya ca adhikaraṇaṁ vūpasammati, yattha yebhuyyasikā labbhati tattha sammukhāvinayo labbhati, yattha sammukhāvinayo labbhati tattha yebhuyyasikā labbhati.

    On an occasion when a legal issue is being resolved through resolution face-to-face and majority decision, then, where majority decision is appropriate, there resolution face-to-face is appropriate, and where resolution face-to-face is appropriate, there majority decision is appropriate.

  318. 318

    नna तत्थtat·tha सतिविनयोsa·ti·vi·na·yo लब्भति,lab·bha·ti नna तत्थtat·tha अमूळ्हविनयोa·mū·ḷha·vi·na·yo लब्भति,lab·bha·ti नna तत्थtat·tha पटिञ्ञातकरणंpa·ṭiñ·ñā·ta·ka·ra·ṇaṃ लब्भति,lab·bha·ti नna तत्थtat·tha तस्सपापियसिकाtas·sa·pā·pi·ya·si·kā लब्भति,lab·bha·ti नna तत्थtat·tha तिणवत्थारकोti·ṇa·vat·thā·ra·ko लब्भति।lab·bha·ti

    Na tattha sativinayo labbhati, na tattha amūḷhavinayo labbhati, na tattha paṭiññātakaraṇaṁ labbhati, na tattha tassapāpiyasikā labbhati, na tattha tiṇavatthārako labbhati.

    But there resolution through recollection is not appropriate, nor is resolution because of past insanity, acting according to what has been admitted, further penalty, or covering over as if with grass.

  319. 319

    यस्मिंyas·miṃ समयेsa·ma·ye सम्मुखाविनयेनsam·mu·khā·vi·na·ye·na चca सतिविनयेनsa·ti·vi·na·ye·na चca अधिकरणंa·dhi·ka·ra·ṇaṃ वूपसम्मति,vū·pa·sam·ma·ti यत्थyat·tha सतिविनयोsa·ti·vi·na·yo लब्भतिlab·bha·ti तत्थtat·tha सम्मुखाविनयोsam·mu·khā·vi·na·yo लब्भति,lab·bha·ti यत्थyat·tha सम्मुखाविनयोsam·mu·khā·vi·na·yo लब्भतिlab·bha·ti तत्थtat·tha सतिविनयोsa·ti·vi·na·yo लब्भति।lab·bha·ti

    Yasmiṁ samaye sammukhāvinayena ca sativinayena ca adhikaraṇaṁ vūpasammati, yattha sativinayo labbhati tattha sammukhāvinayo labbhati, yattha sammukhāvinayo labbhati tattha sativinayo labbhati.

    On an occasion when a legal issue is being resolved through resolution face-to-face and resolution through recollection, then, where resolution through recollection is appropriate, there resolution face-to-face is appropriate, and where resolution face-to-face is appropriate, there resolution through recollection is appropriate.

  320. 320

    नna तत्थtat·tha अमूळ्हविनयोa·mū·ḷha·vi·na·yo लब्भति,lab·bha·ti नna तत्थtat·tha पटिञ्ञातकरणंpa·ṭiñ·ñā·ta·ka·ra·ṇaṃ लब्भति,lab·bha·ti नna तत्थtat·tha तस्सपापियसिकाtas·sa·pā·pi·ya·si·kā लब्भति,lab·bha·ti नna तत्थtat·tha तिणवत्थारकोti·ṇa·vat·thā·ra·ko लब्भति,lab·bha·ti नna तत्थtat·tha येभुय्यसिकाye·bhuy·ya·si·kā लब्भति।lab·bha·ti

    Na tattha amūḷhavinayo labbhati, na tattha paṭiññātakaraṇaṁ labbhati, na tattha tassapāpiyasikā labbhati, na tattha tiṇavatthārako labbhati, na tattha yebhuyyasikā labbhati.

    But there resolution because of past insanity is not appropriate, nor is acting according to what has been admitted, further penalty, covering over as if with grass, or majority decision.

  321. 321

    यस्मिंyas·miṃ समयेsa·ma·ye सम्मुखाविनयेनsam·mu·khā·vi·na·ye·na चca अमूळ्हविनयेनa·mū·ḷha·vi·na·ye·na चca अधिकरणंa·dhi·ka·ra·ṇaṃ वूपसम्मति,vū·pa·sam·ma·ti यत्थyat·tha अमूळ्हविनयोa·mū·ḷha·vi·na·yo लब्भतिlab·bha·ti तत्थtat·tha सम्मुखाविनयोsam·mu·khā·vi·na·yo लब्भति,lab·bha·ti यत्थyat·tha सम्मुखाविनयोsam·mu·khā·vi·na·yo लब्भतिlab·bha·ti तत्थtat·tha अमूळ्हविनयोa·mū·ḷha·vi·na·yo लब्भति।lab·bha·ti

    Yasmiṁ samaye sammukhāvinayena ca amūḷhavinayena ca adhikaraṇaṁ vūpasammati, yattha amūḷhavinayo labbhati tattha sammukhāvinayo labbhati, yattha sammukhāvinayo labbhati tattha amūḷhavinayo labbhati.

    On an occasion when a legal issue is being resolved through resolution face-to-face and resolution because of past insanity, then, where resolution because of past insanity is appropriate, there resolution face-to-face is appropriate, and where resolution face-to-face is appropriate, there resolution because of past insanity is appropriate.

  322. 322

    नna तत्थtat·tha पटिञ्ञातकरणंpa·ṭiñ·ñā·ta·ka·ra·ṇaṃ लब्भति,lab·bha·ti नna तत्थtat·tha तस्सपापियसिकाtas·sa·pā·pi·ya·si·kā लब्भति,lab·bha·ti नna तत्थtat·tha तिणवत्थारकोti·ṇa·vat·thā·ra·ko लब्भति,lab·bha·ti नna तत्थtat·tha येभुय्यसिकाye·bhuy·ya·si·kā लब्भति,lab·bha·ti नna तत्थtat·tha सतिविनयोsa·ti·vi·na·yo लब्भति।lab·bha·ti

    Na tattha paṭiññātakaraṇaṁ labbhati, na tattha tassapāpiyasikā labbhati, na tattha tiṇavatthārako labbhati, na tattha yebhuyyasikā labbhati, na tattha sativinayo labbhati.

    But there acting according to what has been admitted is not appropriate, nor is further penalty, covering over as if with grass, majority decision, or resolution through recollection.

  323. 323

    यस्मिंyas·miṃ समयेsa·ma·ye सम्मुखाविनयेनsam·mu·khā·vi·na·ye·na चca पटिञ्ञातकरणेनpa·ṭiñ·ñā·ta·ka·ra·ṇe·na चca अधिकरणंa·dhi·ka·ra·ṇaṃ वूपसम्मति,vū·pa·sam·ma·ti यत्थyat·tha पटिञ्ञातकरणंpa·ṭiñ·ñā·ta·ka·ra·ṇaṃ लब्भतिlab·bha·ti तत्थtat·tha सम्मुखाविनयोsam·mu·khā·vi·na·yo लब्भति,lab·bha·ti यत्थyat·tha सम्मुखाविनयोsam·mu·khā·vi·na·yo लब्भतिlab·bha·ti तत्थtat·tha पटिञ्ञातकरणंpa·ṭiñ·ñā·ta·ka·ra·ṇaṃ लब्भति।lab·bha·ti

    Yasmiṁ samaye sammukhāvinayena ca paṭiññātakaraṇena ca adhikaraṇaṁ vūpasammati, yattha paṭiññātakaraṇaṁ labbhati tattha sammukhāvinayo labbhati, yattha sammukhāvinayo labbhati tattha paṭiññātakaraṇaṁ labbhati.

    On an occasion when a legal issue is being resolved through resolution face-to-face and acting according to what has been admitted, then, where acting according to what has been admitted is appropriate, there resolution face-to-face is appropriate, and where resolution face-to-face is appropriate, there acting according to what has been admitted is appropriate.

  324. 324

    नna तत्थtat·tha तस्सपापियसिकाtas·sa·pā·pi·ya·si·kā लब्भति,lab·bha·ti नna तत्थtat·tha तिणवत्थारकोti·ṇa·vat·thā·ra·ko लब्भति,lab·bha·ti नna तत्थtat·tha येभुय्यसिकाye·bhuy·ya·si·kā लब्भति,lab·bha·ti नna तत्थtat·tha सतिविनयोsa·ti·vi·na·yo लब्भति,lab·bha·ti नna तत्थtat·tha अमूळ्हविनयोa·mū·ḷha·vi·na·yo लब्भति।lab·bha·ti

    Na tattha tassapāpiyasikā labbhati, na tattha tiṇavatthārako labbhati, na tattha yebhuyyasikā labbhati, na tattha sativinayo labbhati, na tattha amūḷhavinayo labbhati.

    But there further penalty is not appropriate, nor is covering over as if with grass, majority decision, resolution through recollection, or resolution because of past insanity.

  325. 325

    यस्मिंyas·miṃ समयेsa·ma·ye सम्मुखाविनयेनsam·mu·khā·vi·na·ye·na चca तस्सपापियसिकायtas·sa·pā·pi·ya·si·kā·ya चca अधिकरणंa·dhi·ka·ra·ṇaṃ वूपसम्मति,vū·pa·sam·ma·ti यत्थyat·tha तस्सपापियसिकाtas·sa·pā·pi·ya·si·kā लब्भतिlab·bha·ti तत्थtat·tha सम्मुखाविनयोsam·mu·khā·vi·na·yo लब्भति,lab·bha·ti यत्थyat·tha सम्मुखाविनयोsam·mu·khā·vi·na·yo लब्भतिlab·bha·ti तत्थtat·tha तस्सपापियसिकाtas·sa·pā·pi·ya·si·kā लब्भति।lab·bha·ti

    Yasmiṁ samaye sammukhāvinayena ca tassapāpiyasikāya ca adhikaraṇaṁ vūpasammati, yattha tassapāpiyasikā labbhati tattha sammukhāvinayo labbhati, yattha sammukhāvinayo labbhati tattha tassapāpiyasikā labbhati.

    On an occasion when a legal issue is being resolved through resolution face-to-face and further penalty, then, where further penalty is appropriate, there resolution face-to-face is appropriate, and where resolution face-to-face is appropriate, there further penalty is appropriate.

  326. 326

    नna तत्थtat·tha तिणवत्थारकोti·ṇa·vat·thā·ra·ko लब्भति,lab·bha·ti नna तत्थtat·tha येभुय्यसिकाye·bhuy·ya·si·kā लब्भति,lab·bha·ti नna तत्थtat·tha सतिविनयोsa·ti·vi·na·yo लब्भति,lab·bha·ti नna तत्थtat·tha अमूळ्हविनयोa·mū·ḷha·vi·na·yo लब्भति,lab·bha·ti नna तत्थtat·tha पटिञ्ञातकरणंpa·ṭiñ·ñā·ta·ka·ra·ṇaṃ लब्भति।lab·bha·ti

    Na tattha tiṇavatthārako labbhati, na tattha yebhuyyasikā labbhati, na tattha sativinayo labbhati, na tattha amūḷhavinayo labbhati, na tattha paṭiññātakaraṇaṁ labbhati.

    But there covering over as if with grass is not appropriate, nor is majority decision, resolution through recollection, resolution because of past insanity, or acting according to what has been admitted.

  327. 327

    यस्मिंyas·miṃ समयेsa·ma·ye सम्मुखाविनयेनsam·mu·khā·vi·na·ye·na चca तिणवत्थारकेनti·ṇa·vat·thā·ra·ke·na चca अधिकरणंa·dhi·ka·ra·ṇaṃ वूपसम्मति,vū·pa·sam·ma·ti यत्थyat·tha तिणवत्थारकोti·ṇa·vat·thā·ra·ko लब्भतिlab·bha·ti तत्थtat·tha सम्मुखाविनयोsam·mu·khā·vi·na·yo लब्भति,lab·bha·ti यत्थyat·tha सम्मुखाविनयोsam·mu·khā·vi·na·yo लब्भतिlab·bha·ti तत्थtat·tha तिणवत्थारकोti·ṇa·vat·thā·ra·ko लब्भति।lab·bha·ti

    Yasmiṁ samaye sammukhāvinayena ca tiṇavatthārakena ca adhikaraṇaṁ vūpasammati, yattha tiṇavatthārako labbhati tattha sammukhāvinayo labbhati, yattha sammukhāvinayo labbhati tattha tiṇavatthārako labbhati.

    On an occasion when a legal issue is being resolved through resolution face-to-face and covering over as if with grass, then, where covering over as if with grass is appropriate, there resolution face-to-face is appropriate, and where resolution face-to-face is appropriate, there covering over as if with grass is appropriate.

  328. 328

    नna तत्थtat·tha येभुय्यसिकाye·bhuy·ya·si·kā लब्भति,lab·bha·ti नna तत्थtat·tha सतिविनयोsa·ti·vi·na·yo लब्भति,lab·bha·ti नna तत्थtat·tha अमूळ्हविनयोa·mū·ḷha·vi·na·yo लब्भति,lab·bha·ti नna तत्थtat·tha पटिञ्ञातकरणंpa·ṭiñ·ñā·ta·ka·ra·ṇaṃ लब्भति,lab·bha·ti नna तत्थtat·tha तस्सपापियसिकाtas·sa·pā·pi·ya·si·kā लब्भति।lab·bha·ti

    Na tattha yebhuyyasikā labbhati, na tattha sativinayo labbhati, na tattha amūḷhavinayo labbhati, na tattha paṭiññātakaraṇaṁ labbhati, na tattha tassapāpiyasikā labbhati.

    But there majority decision is not appropriate, nor is resolution through recollection, resolution because of past insanity, acting according to what has been admitted, or further penalty.

  329. 329

    समथवारोsa·ma·tha·vā·ro निट्ठितोniṭ·ṭhi·to पन्नरसमो।pan·na·ra·sa·mo

    Samathavāro niṭṭhito pannarasamo.

    The fifteenth section on settling is finished.

  330. 330

    11। संसट्ठवारsaṃ·saṭ·ṭha·vā·ra

    11. Saṁsaṭṭhavāra

    11. The section on connection

  331. 331

    अधिकरणन्तिa·dhi·ka·ra·ṇan·ti वाvā समथातिsa·ma·thā·ti वाvā इमेi·me धम्माdham·mā संसट्ठाsaṃ·saṭ·ṭhā उदाहुu·dā·hu विसंसट्ठा?vi·saṃ·saṭ·ṭhā

    Adhikaraṇanti vā samathāti vā ime dhammā saṁsaṭṭhā udāhu visaṁsaṭṭhā?

    “Are ‘legal issue’ and ‘principle for settling’ connected or disconnected?

  332. 332

    लब्भाlab·bhā चca पनिमेसंpa·ni·me·saṃ धम्मानंdham·mā·naṃ विनिब्भुजित्वाvi·nib·bhu·jit·vā विनिब्भुजित्वाvi·nib·bhu·jit·vā नानाकरणंnā·nā·ka·ra·ṇaṃ पञ्ञापेतुन्ति?pañ·ñā·pe·tun·ti

    Labbhā ca panimesaṁ dhammānaṁ vinibbhujitvā vinibbhujitvā nānākaraṇaṁ paññāpetunti?

    Is it possible to completely separate them and point to their difference?”

  333. 333

    अधिकरणन्तिa·dhi·ka·ra·ṇan·ti वाvā समथातिsa·ma·thā·ti वाvā इमेi·me धम्माdham·mā विसंसट्ठा,vi·saṃ·saṭ·ṭhā नोno संसट्ठा।saṃ·saṭ·ṭhā

    Adhikaraṇanti vā samathāti vā ime dhammā visaṁsaṭṭhā, no saṁsaṭṭhā.

    “‘Legal issue’ and ‘principle for settling’ are disconnected, not connected,

  334. 334

    लब्भाlab·bhā चca पनिमेसंpa·ni·me·saṃ धम्मानंdham·mā·naṃ विनिब्भुजित्वाvi·nib·bhu·jit·vā विनिब्भुजित्वाvi·nib·bhu·jit·vā नानाकरणंnā·nā·ka·ra·ṇaṃ पञ्ञापेतुन्ति।pañ·ñā·pe·tun·ti

    Labbhā ca panimesaṁ dhammānaṁ vinibbhujitvā vinibbhujitvā nānākaraṇaṁ paññāpetunti.

    and it’s possible to completely separate them and point to their difference”:

  335. 335

    सो—“माso हेवन्”तिस्सhe·van वचनीयो।va·ca·nī·yo

    So—“mā hevan”tissa vacanīyo.

    they should be told not to say this.

  336. 336

    अधिकरणन्तिa·dhi·ka·ra·ṇan·ti वाvā समथातिsa·ma·thā·ti वाvā इमेi·me धम्माdham·mā संसट्ठा,saṃ·saṭ·ṭhā नोno विसंसट्ठा।vi·saṃ·saṭ·ṭhā

    Adhikaraṇanti vā samathāti vā ime dhammā saṁsaṭṭhā, no visaṁsaṭṭhā.

    “‘Legal issue’ and ‘principle for settling’ are connected, not disconnected,

  337. 337

    नोno चca लब्भाlab·bhā इमेसंi·me·saṃ धम्मानंdham·mā·naṃ विनिब्भुजित्वाvi·nib·bhu·jit·vā विनिब्भुजित्वाvi·nib·bhu·jit·vā नानाकरणंnā·nā·ka·ra·ṇaṃ पञ्ञापेतुं।pañ·ñā·pe·tuṃ

    No ca labbhā imesaṁ dhammānaṁ vinibbhujitvā vinibbhujitvā nānākaraṇaṁ paññāpetuṁ.

    and it’s impossible to completely separate them and point to their difference.

  338. 338

    तंtaṃ किस्सkis·sa हेतु?he·tu

    Taṁ kissa hetu?

    Why’s that?

  339. 339

    ननुna·nu वुत्तंvut·taṃ भगवता—bha·ga·va·tā

    Nanu vuttaṁ bhagavatā—

    Didn’t the Buddha say that

  340. 340

    “चत्तारिमानि,cat·tā·ri·mā·ni भिक्खवे,bhik·kha·ve अधिकरणानि,a·dhi·ka·ra·ṇā·ni सत्तsat·ta समथा।sa·ma·thā

    “cattārimāni, bhikkhave, adhikaraṇāni, satta samathā.

    there are four kinds of legal issues and seven principles for settling?

  341. 341

    अधिकरणाa·dhi·ka·ra·ṇā समथेहिsa·ma·the·hi सम्मन्ति,sam·man·ti समथाsa·ma·thā अधिकरणेहिa·dhi·ka·ra·ṇe·hi सम्मन्ति।sam·man·ti

    Adhikaraṇā samathehi sammanti, samathā adhikaraṇehi sammanti.

    Legal issues are settled through the principles for settling; the principles for settling are settled through legal issues.

  342. 342

    एवं,e·vaṃ इमेi·me धम्माdham·mā संसट्ठाsaṃ·saṭ·ṭhā नोno विसंसट्ठा;vi·saṃ·saṭ·ṭhā

    Evaṁ, ime dhammā saṁsaṭṭhā no visaṁsaṭṭhā;

    In this way they are connected, not disconnected,

  343. 343

    नोno चca लब्भाlab·bhā इमेसंi·me·saṃ धम्मानंdham·mā·naṃ विनिब्भुजित्वाvi·nib·bhu·jit·vā विनिब्भुजित्वाvi·nib·bhu·jit·vā नानाकरणंnā·nā·ka·ra·ṇaṃ पञ्ञापेतुन्”ति।pañ·ñā·pe·tun

    no ca labbhā imesaṁ dhammānaṁ vinibbhujitvā vinibbhujitvā nānākaraṇaṁ paññāpetun”ti.

    and it’s impossible to completely separate them and point to their difference.”

  344. 344

    संसट्ठवारोsaṃ·saṭ·ṭha·vā·ro निट्ठितोniṭ·ṭhi·to सोळसमो।so·ḷa·sa·mo

    Saṁsaṭṭhavāro niṭṭhito soḷasamo.

    The sixteenth section on connection is finished.

  345. 345

    12। सम्मतिवारsam·ma·ti·vā·ra

    12. Sammativāra

    12. The section on settling

  346. 346

    विवादाधिकरणंvi·vā·dā·dhi·ka·ra·ṇaṃ कतिहिka·ti·hi समथेहिsa·ma·the·hi सम्मति?sam·ma·ti

    Vivādādhikaraṇaṁ katihi samathehi sammati?

    Through how many principles for settling are legal issues arising from disputes settled?

  347. 347

    अनुवादाधिकरणंa·nu·vā·dā·dhi·ka·ra·ṇaṃ कतिहिka·ti·hi समथेहिsa·ma·the·hi सम्मति?sam·ma·ti

    Anuvādādhikaraṇaṁ katihi samathehi sammati?

    Through how many principles for settling are legal issues arising from accusations settled?

  348. 348

    आपत्ताधिकरणंā·pat·tā·dhi·ka·ra·ṇaṃ कतिहिka·ti·hi समथेहिsa·ma·the·hi सम्मति?sam·ma·ti

    Āpattādhikaraṇaṁ katihi samathehi sammati?

    Through how many principles for settling are legal issues arising from offenses settled?

  349. 349

    किच्चाधिकरणंkic·cā·dhi·ka·ra·ṇaṃ कतिहिka·ti·hi समथेहिsa·ma·the·hi सम्मति?sam·ma·ti

    Kiccādhikaraṇaṁ katihi samathehi sammati?

    Through how many principles for settling are legal issues arising from business settled?

  350. 350

    विवादाधिकरणंvi·vā·dā·dhi·ka·ra·ṇaṃ द्वीहिdvī·hi समथेहिsa·ma·the·hi सम्मति—sam·ma·ti

    Vivādādhikaraṇaṁ dvīhi samathehi sammati—

    Legal issues arising from disputes are settled through two principles:

  351. 351

    सम्मुखाविनयेनsam·mu·khā·vi·na·ye·na चca येभुय्यसिकायye·bhuy·ya·si·kā·ya च।ca

    sammukhāvinayena ca yebhuyyasikāya ca.

    through resolution face-to-face and through majority decision.

  352. 352

    अनुवादाधिकरणंa·nu·vā·dā·dhi·ka·ra·ṇaṃ चतूहिca·tū·hi समथेहिsa·ma·the·hi सम्मति—sam·ma·ti

    Anuvādādhikaraṇaṁ catūhi samathehi sammati—

    Legal issues arising from accusations are settled through four principles:

  353. 353

    सम्मुखाविनयेनsam·mu·khā·vi·na·ye·na चca सतिविनयेनsa·ti·vi·na·ye·na चca अमूळ्हविनयेनa·mū·ḷha·vi·na·ye·na चca तस्सपापियसिकायtas·sa·pā·pi·ya·si·kā·ya च।ca

    sammukhāvinayena ca sativinayena ca amūḷhavinayena ca tassapāpiyasikāya ca.

    through resolution face-to-face, through resolution through recollection, through resolution because of past insanity, and through further penalty.

  354. 354

    आपत्ताधिकरणंā·pat·tā·dhi·ka·ra·ṇaṃ तीहिtī·hi समथेहिsa·ma·the·hi सम्मति—sam·ma·ti

    Āpattādhikaraṇaṁ tīhi samathehi sammati—

    Legal issues arising from offenses are settled through three principles:

  355. 355

    सम्मुखाविनयेनsam·mu·khā·vi·na·ye·na चca पटिञ्ञातकरणेनpa·ṭiñ·ñā·ta·ka·ra·ṇe·na चca तिणवत्थारकेनti·ṇa·vat·thā·ra·ke·na च।ca

    sammukhāvinayena ca paṭiññātakaraṇena ca tiṇavatthārakena ca.

    through resolution face-to-face, through acting according to what has been admitted, and through covering over as if with grass.

  356. 356

    किच्चाधिकरणंkic·cā·dhi·ka·ra·ṇaṃ एकेनe·ke·na समथेनsa·ma·the·na सम्मति—sam·ma·ti

    Kiccādhikaraṇaṁ ekena samathena sammati—

    Legal issues arising from business are settled through one principle:

  357. 357

    सम्मुखाविनयेन।sam·mu·khā·vi·na·ye·na

    sammukhāvinayena.

    through resolution face-to-face.

  358. 358

    विवादाधिकरणञ्चvi·vā·dā·dhi·ka·ra·ṇañ·ca अनुवादाधिकरणञ्चa·nu·vā·dā·dhi·ka·ra·ṇañ·ca कतिहिka·ti·hi समथेहिsa·ma·the·hi सम्मन्ति?sam·man·ti

    Vivādādhikaraṇañca anuvādādhikaraṇañca katihi samathehi sammanti?

    Through how many principles for settling are legal issues arising from disputes and legal issues arising from accusations settled?

  359. 359

    विवादाधिकरणञ्चvi·vā·dā·dhi·ka·ra·ṇañ·ca अनुवादाधिकरणञ्चa·nu·vā·dā·dhi·ka·ra·ṇañ·ca पञ्चहिpañ·ca·hi समथेहिsa·ma·the·hi सम्मन्ति—sam·man·ti

    Vivādādhikaraṇañca anuvādādhikaraṇañca pañcahi samathehi sammanti—

    Through five:

  360. 360

    सम्मुखाविनयेनsam·mu·khā·vi·na·ye·na चca येभुय्यसिकायye·bhuy·ya·si·kā·ya चca सतिविनयेनsa·ti·vi·na·ye·na चca अमूळ्हविनयेनa·mū·ḷha·vi·na·ye·na चca तस्सपापियसिकायtas·sa·pā·pi·ya·si·kā·ya च।ca

    sammukhāvinayena ca yebhuyyasikāya ca sativinayena ca amūḷhavinayena ca tassapāpiyasikāya ca.

    through resolution face-to-face, through majority decision, through resolution through recollection, through resolution because of past insanity, and through further penalty.

  361. 361

    विवादाधिकरणञ्चvi·vā·dā·dhi·ka·ra·ṇañ·ca आपत्ताधिकरणञ्चā·pat·tā·dhi·ka·ra·ṇañ·ca कतिहिka·ti·hi समथेहिsa·ma·the·hi सम्मन्ति?sam·man·ti

    Vivādādhikaraṇañca āpattādhikaraṇañca katihi samathehi sammanti?

    Through how many principles for settling are legal issues arising from disputes and legal issues arising from offenses settled?

  362. 362

    विवादाधिकरणञ्चvi·vā·dā·dhi·ka·ra·ṇañ·ca आपत्ताधिकरणञ्चā·pat·tā·dhi·ka·ra·ṇañ·ca चतूहिca·tū·hi समथेहिsa·ma·the·hi सम्मन्ति—sam·man·ti

    Vivādādhikaraṇañca āpattādhikaraṇañca catūhi samathehi sammanti—

    Through four:

  363. 363

    सम्मुखाविनयेनsam·mu·khā·vi·na·ye·na चca येभुय्यसिकायye·bhuy·ya·si·kā·ya चca पटिञ्ञातकरणेनpa·ṭiñ·ñā·ta·ka·ra·ṇe·na चca तिणवत्थारकेनti·ṇa·vat·thā·ra·ke·na च।ca

    sammukhāvinayena ca yebhuyyasikāya ca paṭiññātakaraṇena ca tiṇavatthārakena ca.

    through resolution face-to-face, through majority decision, through acting according to what has been admitted, and through covering over as if with grass.

  364. 364

    विवादाधिकरणञ्चvi·vā·dā·dhi·ka·ra·ṇañ·ca किच्चाधिकरणञ्चkic·cā·dhi·ka·ra·ṇañ·ca कतिहिka·ti·hi समथेहिsa·ma·the·hi सम्मन्ति?sam·man·ti

    Vivādādhikaraṇañca kiccādhikaraṇañca katihi samathehi sammanti?

    Through how many principles for settling are legal issues arising from disputes and legal issues arising from business settled?

  365. 365

    विवादाधिकरणञ्चvi·vā·dā·dhi·ka·ra·ṇañ·ca किच्चाधिकरणञ्चkic·cā·dhi·ka·ra·ṇañ·ca द्वीहिdvī·hi समथेहिsa·ma·the·hi सम्मन्ति—sam·man·ti

    Vivādādhikaraṇañca kiccādhikaraṇañca dvīhi samathehi sammanti—

    Through two:

  366. 366

    सम्मुखाविनयेनsam·mu·khā·vi·na·ye·na चca येभुय्यसिकायye·bhuy·ya·si·kā·ya च।ca

    sammukhāvinayena ca yebhuyyasikāya ca.

    through resolution face-to-face, and through majority decision.

  367. 367

    अनुवादाधिकरणञ्चa·nu·vā·dā·dhi·ka·ra·ṇañ·ca आपत्ताधिकरणञ्चā·pat·tā·dhi·ka·ra·ṇañ·ca कतिहिka·ti·hi समथेहिsa·ma·the·hi सम्मन्ति?sam·man·ti

    Anuvādādhikaraṇañca āpattādhikaraṇañca katihi samathehi sammanti?

    Through how many principles for settling are legal issues arising from accusations and legal issues arising from offenses settled?

  368. 368

    अनुवादाधिकरणञ्चa·nu·vā·dā·dhi·ka·ra·ṇañ·ca आपत्ताधिकरणञ्चā·pat·tā·dhi·ka·ra·ṇañ·ca छहिcha·hi समथेहिsa·ma·the·hi सम्मन्ति—sam·man·ti

    Anuvādādhikaraṇañca āpattādhikaraṇañca chahi samathehi sammanti—

    Through six:

  369. 369

    सम्मुखाविनयेनsam·mu·khā·vi·na·ye·na चca सतिविनयेनsa·ti·vi·na·ye·na चca अमूळ्हविनयेनa·mū·ḷha·vi·na·ye·na चca पटिञ्ञातकरणेनpa·ṭiñ·ñā·ta·ka·ra·ṇe·na चca तस्सपापियसिकायtas·sa·pā·pi·ya·si·kā·ya चca तिणवत्थारकेनti·ṇa·vat·thā·ra·ke·na च।ca

    sammukhāvinayena ca sativinayena ca amūḷhavinayena ca paṭiññātakaraṇena ca tassapāpiyasikāya ca tiṇavatthārakena ca.

    through resolution face-to-face, through resolution through recollection, through resolution because of past insanity, through acting according to what has been admitted, through further penalty, and through covering over as if with grass.

  370. 370

    अनुवादाधिकरणञ्चa·nu·vā·dā·dhi·ka·ra·ṇañ·ca किच्चाधिकरणञ्चkic·cā·dhi·ka·ra·ṇañ·ca कतिहिka·ti·hi समथेहिsa·ma·the·hi सम्मन्ति?sam·man·ti

    Anuvādādhikaraṇañca kiccādhikaraṇañca katihi samathehi sammanti?

    Through how many principles for settling are legal issues arising from accusations and legal issues arising from business settled?

  371. 371

    अनुवादाधिकरणञ्चa·nu·vā·dā·dhi·ka·ra·ṇañ·ca किच्चाधिकरणञ्चkic·cā·dhi·ka·ra·ṇañ·ca चतूहिca·tū·hi समथेहिsa·ma·the·hi सम्मन्ति—sam·man·ti

    Anuvādādhikaraṇañca kiccādhikaraṇañca catūhi samathehi sammanti—

    Through four:

  372. 372

    सम्मुखाविनयेनsam·mu·khā·vi·na·ye·na चca सतिविनयेनsa·ti·vi·na·ye·na चca अमूळ्हविनयेनa·mū·ḷha·vi·na·ye·na चca तस्सपापियसिकायtas·sa·pā·pi·ya·si·kā·ya च।ca

    sammukhāvinayena ca sativinayena ca amūḷhavinayena ca tassapāpiyasikāya ca.

    through resolution face-to-face, through resolution through recollection, through resolution because of past insanity, and through further penalty.

  373. 373

    आपत्ताधिकरणञ्चā·pat·tā·dhi·ka·ra·ṇañ·ca किच्चाधिकरणञ्चkic·cā·dhi·ka·ra·ṇañ·ca कतिहिka·ti·hi समथेहिsa·ma·the·hi सम्मन्ति?sam·man·ti

    Āpattādhikaraṇañca kiccādhikaraṇañca katihi samathehi sammanti?

    Through how many principles for settling are legal issues arising from offenses and legal issues arising from business settled?

  374. 374

    आपत्ताधिकरणञ्चā·pat·tā·dhi·ka·ra·ṇañ·ca किच्चाधिकरणञ्चkic·cā·dhi·ka·ra·ṇañ·ca तीहिtī·hi समथेहिsa·ma·the·hi सम्मन्ति—sam·man·ti

    Āpattādhikaraṇañca kiccādhikaraṇañca tīhi samathehi sammanti—

    Through three:

  375. 375

    सम्मुखाविनयेनsam·mu·khā·vi·na·ye·na चca पटिञ्ञातकरणेनpa·ṭiñ·ñā·ta·ka·ra·ṇe·na चca तिणवत्थारकेनti·ṇa·vat·thā·ra·ke·na च।ca

    sammukhāvinayena ca paṭiññātakaraṇena ca tiṇavatthārakena ca.

    through resolution face-to-face, through acting according to what has been admitted, and through covering over as if with grass.

  376. 376

    विवादाधिकरणञ्चvi·vā·dā·dhi·ka·ra·ṇañ·ca अनुवादाधिकरणञ्चa·nu·vā·dā·dhi·ka·ra·ṇañ·ca आपत्ताधिकरणञ्चā·pat·tā·dhi·ka·ra·ṇañ·ca कतिहिka·ti·hi समथेहिsa·ma·the·hi सम्मन्ति?sam·man·ti

    Vivādādhikaraṇañca anuvādādhikaraṇañca āpattādhikaraṇañca katihi samathehi sammanti?

    Through how many principles for settling are legal issues arising from disputes, legal issues arising from accusations, and legal issues arising from offenses settled?

  377. 377

    विवादाधिकरणञ्चvi·vā·dā·dhi·ka·ra·ṇañ·ca अनुवादाधिकरणञ्चa·nu·vā·dā·dhi·ka·ra·ṇañ·ca आपत्ताधिकरणञ्चā·pat·tā·dhi·ka·ra·ṇañ·ca सत्तहिsat·ta·hi समथेहिsa·ma·the·hi सम्मन्ति—sam·man·ti

    Vivādādhikaraṇañca anuvādādhikaraṇañca āpattādhikaraṇañca sattahi samathehi sammanti—

    Through seven:

  378. 378

    सम्मुखाविनयेनsam·mu·khā·vi·na·ye·na चca येभुय्यसिकायye·bhuy·ya·si·kā·ya चca सतिविनयेनsa·ti·vi·na·ye·na चca अमूळ्हविनयेनa·mū·ḷha·vi·na·ye·na चca पटिञ्ञातकरणेनpa·ṭiñ·ñā·ta·ka·ra·ṇe·na चca तस्सपापियसिकायtas·sa·pā·pi·ya·si·kā·ya चca तिणवत्थारकेनti·ṇa·vat·thā·ra·ke·na च।ca

    sammukhāvinayena ca yebhuyyasikāya ca sativinayena ca amūḷhavinayena ca paṭiññātakaraṇena ca tassapāpiyasikāya ca tiṇavatthārakena ca.

    through resolution face-to-face, through majority decision, through resolution through recollection, through resolution because of past insanity, through acting according to what has been admitted, through further penalty, and through covering over as if with grass.

  379. 379

    विवादाधिकरणञ्चvi·vā·dā·dhi·ka·ra·ṇañ·ca अनुवादाधिकरणञ्चa·nu·vā·dā·dhi·ka·ra·ṇañ·ca किच्चाधिकरणञ्चkic·cā·dhi·ka·ra·ṇañ·ca कतिहिka·ti·hi समथेहिsa·ma·the·hi सम्मन्ति?sam·man·ti

    Vivādādhikaraṇañca anuvādādhikaraṇañca kiccādhikaraṇañca katihi samathehi sammanti?

    Through how many principles for settling are legal issues arising from disputes, legal issues arising from accusations, and legal issues arising from business settled?

  380. 380

    विवादाधिकरणञ्चvi·vā·dā·dhi·ka·ra·ṇañ·ca अनुवादाधिकरणञ्चa·nu·vā·dā·dhi·ka·ra·ṇañ·ca किच्चाधिकरणञ्चkic·cā·dhi·ka·ra·ṇañ·ca पञ्चहिpañ·ca·hi समथेहिsa·ma·the·hi सम्मन्ति—sam·man·ti

    Vivādādhikaraṇañca anuvādādhikaraṇañca kiccādhikaraṇañca pañcahi samathehi sammanti—

    Through five:

  381. 381

    सम्मुखाविनयेनsam·mu·khā·vi·na·ye·na चca येभुय्यसिकायye·bhuy·ya·si·kā·ya चca सतिविनयेनsa·ti·vi·na·ye·na चca अमूळ्हविनयेनa·mū·ḷha·vi·na·ye·na चca तस्सपापियसिकायtas·sa·pā·pi·ya·si·kā·ya च।ca

    sammukhāvinayena ca yebhuyyasikāya ca sativinayena ca amūḷhavinayena ca tassapāpiyasikāya ca.

    through resolution face-to-face, through majority decision, through resolution through recollection, through resolution because of past insanity, and through further penalty.

  382. 382

    अनुवादाधिकरणञ्चa·nu·vā·dā·dhi·ka·ra·ṇañ·ca आपत्ताधिकरणञ्चā·pat·tā·dhi·ka·ra·ṇañ·ca किच्चाधिकरणञ्चkic·cā·dhi·ka·ra·ṇañ·ca कतिहिka·ti·hi समथेहिsa·ma·the·hi सम्मन्ति?sam·man·ti

    Anuvādādhikaraṇañca āpattādhikaraṇañca kiccādhikaraṇañca katihi samathehi sammanti?

    Through how many principles for settling are legal issues arising from accusations, legal issues arising from offenses, and legal issues arising from business settled?

  383. 383

    अनुवादाधिकरणञ्चa·nu·vā·dā·dhi·ka·ra·ṇañ·ca आपत्ताधिकरणञ्चā·pat·tā·dhi·ka·ra·ṇañ·ca किच्चाधिकरणञ्चkic·cā·dhi·ka·ra·ṇañ·ca छहिcha·hi समथेहिsa·ma·the·hi सम्मन्ति—sam·man·ti

    Anuvādādhikaraṇañca āpattādhikaraṇañca kiccādhikaraṇañca chahi samathehi sammanti—

    Through six:

  384. 384

    सम्मुखाविनयेनsam·mu·khā·vi·na·ye·na चca सतिविनयेनsa·ti·vi·na·ye·na चca अमूळ्हविनयेनa·mū·ḷha·vi·na·ye·na चca पटिञ्ञातकरणेनpa·ṭiñ·ñā·ta·ka·ra·ṇe·na चca तस्सपापियसिकायtas·sa·pā·pi·ya·si·kā·ya चca तिणवत्थारकेनti·ṇa·vat·thā·ra·ke·na च।ca

    sammukhāvinayena ca sativinayena ca amūḷhavinayena ca paṭiññātakaraṇena ca tassapāpiyasikāya ca tiṇavatthārakena ca.

    through resolution face-to-face, through resolution through recollection, through resolution because of past insanity, through acting according to what has been admitted, through further penalty, and through covering over as if with grass.

  385. 385

    विवादाधिकरणञ्चvi·vā·dā·dhi·ka·ra·ṇañ·ca अनुवादाधिकरणञ्चa·nu·vā·dā·dhi·ka·ra·ṇañ·ca आपत्ताधिकरणञ्चā·pat·tā·dhi·ka·ra·ṇañ·ca किच्चाधिकरणञ्चkic·cā·dhi·ka·ra·ṇañ·ca कतिहिka·ti·hi समथेहिsa·ma·the·hi सम्मन्ति?sam·man·ti

    Vivādādhikaraṇañca anuvādādhikaraṇañca āpattādhikaraṇañca kiccādhikaraṇañca katihi samathehi sammanti?

    Through how many principles for settling are legal issues arising from disputes, legal issues arising from accusations, legal issues arising from offenses, and legal issues arising from business settled?

  386. 386

    विवादाधिकरणञ्चvi·vā·dā·dhi·ka·ra·ṇañ·ca अनुवादाधिकरणञ्चa·nu·vā·dā·dhi·ka·ra·ṇañ·ca आपत्ताधिकरणञ्चā·pat·tā·dhi·ka·ra·ṇañ·ca किच्चाधिकरणञ्चkic·cā·dhi·ka·ra·ṇañ·ca सत्तहिsat·ta·hi समथेहिsa·ma·the·hi सम्मन्ति—sam·man·ti

    Vivādādhikaraṇañca anuvādādhikaraṇañca āpattādhikaraṇañca kiccādhikaraṇañca sattahi samathehi sammanti—

    Through seven:

  387. 387

    सम्मुखाविनयेनsam·mu·khā·vi·na·ye·na चca येभुय्यसिकायye·bhuy·ya·si·kā·ya चca सतिविनयेनsa·ti·vi·na·ye·na चca अमूळ्हविनयेनa·mū·ḷha·vi·na·ye·na चca पटिञ्ञातकरणेनpa·ṭiñ·ñā·ta·ka·ra·ṇe·na चca तस्सपापियसिकायtas·sa·pā·pi·ya·si·kā·ya चca तिणवत्थारकेनti·ṇa·vat·thā·ra·ke·na च।ca

    sammukhāvinayena ca yebhuyyasikāya ca sativinayena ca amūḷhavinayena ca paṭiññātakaraṇena ca tassapāpiyasikāya ca tiṇavatthārakena ca.

    through resolution face-to-face, through majority decision, through resolution through recollection, through resolution because of past insanity, through acting according to what has been admitted, through further penalty, and through covering over as if with grass.

  388. 388

    सम्मतिवारोsam·ma·ti·vā·ro निट्ठितोniṭ·ṭhi·to सत्तरसमो।sat·ta·ra·sa·mo

    Sammativāro niṭṭhito sattarasamo.

    The seventeenth section on settling is finished.

  389. 389

    13। सम्मन्तिनसम्मन्तिवारsam·man·ti·na·sam·man·ti·vā·ra

    13. Sammantinasammantivāra

    13. The section on settling and not settling

  390. 390

    विवादाधिकरणंvi·vā·dā·dhi·ka·ra·ṇaṃ कतिहिka·ti·hi समथेहिsa·ma·the·hi सम्मति,sam·ma·ti कतिहिka·ti·hi समथेहिsa·ma·the·hi नna सम्मति?sam·ma·ti

    Vivādādhikaraṇaṁ katihi samathehi sammati, katihi samathehi na sammati?

    Through how many principles for settling are legal issues arising from disputes settled, and through how many principles are they not settled?

  391. 391

    अनुवादाधिकरणंa·nu·vā·dā·dhi·ka·ra·ṇaṃ कतिहिka·ti·hi समथेहिsa·ma·the·hi सम्मति,sam·ma·ti कतिहिka·ti·hi समथेहिsa·ma·the·hi नna सम्मति?sam·ma·ti

    Anuvādādhikaraṇaṁ katihi samathehi sammati, katihi samathehi na sammati?

    Through how many principles for settling are legal issues arising from accusations settled, and through how many principles are they not settled?

  392. 392

    आपत्ताधिकरणंā·pat·tā·dhi·ka·ra·ṇaṃ कतिहिka·ti·hi समथेहिsa·ma·the·hi सम्मति,sam·ma·ti कतिहिka·ti·hi समथेहिsa·ma·the·hi नna सम्मति?sam·ma·ti

    Āpattādhikaraṇaṁ katihi samathehi sammati, katihi samathehi na sammati?

    Through how many principles for settling are legal issues arising from offenses settled, and through how many principles are they not settled?

  393. 393

    किच्चाधिकरणंkic·cā·dhi·ka·ra·ṇaṃ कतिहिka·ti·hi समथेहिsa·ma·the·hi सम्मति,sam·ma·ti कतिहिka·ti·hi समथेहिsa·ma·the·hi नna सम्मति?sam·ma·ti

    Kiccādhikaraṇaṁ katihi samathehi sammati, katihi samathehi na sammati?

    Through how many principles for settling are legal issues arising from business settled, and through how many principles are they not settled?

  394. 394

    विवादाधिकरणंvi·vā·dā·dhi·ka·ra·ṇaṃ द्वीहिdvī·hi समथेहिsa·ma·the·hi सम्मति—sam·ma·ti

    Vivādādhikaraṇaṁ dvīhi samathehi sammati—

    Legal issues arising from disputes are settled through two principles:

  395. 395

    सम्मुखाविनयेनsam·mu·khā·vi·na·ye·na चca येभुय्यसिकायye·bhuy·ya·si·kā·ya च।ca

    sammukhāvinayena ca yebhuyyasikāya ca.

    through resolution face-to-face, and through majority decision.

  396. 396

    पञ्चहिpañ·ca·hi समथेहिsa·ma·the·hi नna सम्मति—sam·ma·ti

    Pañcahi samathehi na sammati—

    It is not settled through five principles:

  397. 397

    सतिविनयेनsa·ti·vi·na·ye·na चca अमूळ्हविनयेनa·mū·ḷha·vi·na·ye·na चca पटिञ्ञातकरणेनpa·ṭiñ·ñā·ta·ka·ra·ṇe·na चca तस्सपापियसिकायtas·sa·pā·pi·ya·si·kā·ya चca तिणवत्थारकेनti·ṇa·vat·thā·ra·ke·na च।ca

    sativinayena ca amūḷhavinayena ca paṭiññātakaraṇena ca tassapāpiyasikāya ca tiṇavatthārakena ca.

    through resolution through recollection, through resolution because of past insanity, through acting according to what has been admitted, through further penalty, and through covering over as if with grass.

  398. 398

    अनुवादाधिकरणंa·nu·vā·dā·dhi·ka·ra·ṇaṃ चतूहिca·tū·hi समथेहिsa·ma·the·hi सम्मति—sam·ma·ti

    Anuvādādhikaraṇaṁ catūhi samathehi sammati—

    Legal issues arising from accusations are settled through four principles:

  399. 399

    सम्मुखाविनयेनsam·mu·khā·vi·na·ye·na चca सतिविनयेनsa·ti·vi·na·ye·na चca अमूळ्हविनयेनa·mū·ḷha·vi·na·ye·na चca तस्सपापियसिकायtas·sa·pā·pi·ya·si·kā·ya च।ca

    sammukhāvinayena ca sativinayena ca amūḷhavinayena ca tassapāpiyasikāya ca.

    through resolution face-to-face, through resolution through recollection, through resolution because of past insanity, and through further penalty.

  400. 400

    तीहिtī·hi समथेहिsa·ma·the·hi नna सम्मति—sam·ma·ti

    Tīhi samathehi na sammati—

    It is not settled through three principles:

  401. 401

    येभुय्यसिकायye·bhuy·ya·si·kā·ya चca पटिञ्ञातकरणेनpa·ṭiñ·ñā·ta·ka·ra·ṇe·na चca तिणवत्थारकेनti·ṇa·vat·thā·ra·ke·na च।ca

    yebhuyyasikāya ca paṭiññātakaraṇena ca tiṇavatthārakena ca.

    through majority decision, through acting according to what has been admitted, and through covering over as if with grass.

  402. 402

    आपत्ताधिकरणंā·pat·tā·dhi·ka·ra·ṇaṃ तीहिtī·hi समथेहिsa·ma·the·hi सम्मति—sam·ma·ti

    Āpattādhikaraṇaṁ tīhi samathehi sammati—

    Legal issues arising from offenses are settled through three principles:

  403. 403

    सम्मुखाविनयेनsam·mu·khā·vi·na·ye·na चca पटिञ्ञातकरणेनpa·ṭiñ·ñā·ta·ka·ra·ṇe·na चca तिणवत्थारकेनti·ṇa·vat·thā·ra·ke·na च।ca

    sammukhāvinayena ca paṭiññātakaraṇena ca tiṇavatthārakena ca.

    through resolution face-to-face, through acting according to what has been admitted, and through covering over as if with grass.

  404. 404

    चतूहिca·tū·hi समथेहिsa·ma·the·hi नna सम्मति—sam·ma·ti

    Catūhi samathehi na sammati—

    It is not settled through four principles:

  405. 405

    येभुय्यसिकायye·bhuy·ya·si·kā·ya चca सतिविनयेनsa·ti·vi·na·ye·na चca अमूळ्हविनयेनa·mū·ḷha·vi·na·ye·na चca तस्सपापियसिकायtas·sa·pā·pi·ya·si·kā·ya च।ca

    yebhuyyasikāya ca sativinayena ca amūḷhavinayena ca tassapāpiyasikāya ca.

    through majority decision, through resolution through recollection, through resolution because of past insanity, and through further penalty.

  406. 406

    किच्चाधिकरणंkic·cā·dhi·ka·ra·ṇaṃ एकेनe·ke·na समथेनsa·ma·the·na सम्मति—sam·ma·ti

    Kiccādhikaraṇaṁ ekena samathena sammati—

    Legal issues arising from business are settled through one principle:

  407. 407

    सम्मुखाविनयेन।sam·mu·khā·vi·na·ye·na

    sammukhāvinayena.

    through resolution face-to-face.

  408. 408

    छहिcha·hi समथेहिsa·ma·the·hi नna सम्मति—sam·ma·ti

    Chahi samathehi na sammati—

    It is not settled through six principles:

  409. 409

    येभुय्यसिकायye·bhuy·ya·si·kā·ya चca सतिविनयेनsa·ti·vi·na·ye·na चca अमूळ्हविनयेनa·mū·ḷha·vi·na·ye·na चca पटिञ्ञातकरणेनpa·ṭiñ·ñā·ta·ka·ra·ṇe·na चca तस्सपापियसिकायtas·sa·pā·pi·ya·si·kā·ya चca तिणवत्थारकेनti·ṇa·vat·thā·ra·ke·na च।ca

    yebhuyyasikāya ca sativinayena ca amūḷhavinayena ca paṭiññātakaraṇena ca tassapāpiyasikāya ca tiṇavatthārakena ca.

    through majority decision, through resolution through recollection, through resolution because of past insanity, through acting according to what has been admitted, through further penalty, and through covering over as if with grass.

  410. 410

    विवादाधिकरणञ्चvi·vā·dā·dhi·ka·ra·ṇañ·ca अनुवादाधिकरणञ्चa·nu·vā·dā·dhi·ka·ra·ṇañ·ca कतिहिka·ti·hi समथेहिsa·ma·the·hi सम्मन्ति?sam·man·ti

    Vivādādhikaraṇañca anuvādādhikaraṇañca katihi samathehi sammanti?

    Through how many principles for settling are legal issues arising from disputes and legal issues arising from accusations settled?

  411. 411

    कतिहिka·ti·hi समथेहिsa·ma·the·hi नna सम्मन्ति?sam·man·ti

    Katihi samathehi na sammanti?

    Through how many principles are they not settled?

  412. 412

    विवादाधिकरणञ्चvi·vā·dā·dhi·ka·ra·ṇañ·ca अनुवादाधिकरणञ्चa·nu·vā·dā·dhi·ka·ra·ṇañ·ca पञ्चहिpañ·ca·hi समथेहिsa·ma·the·hi सम्मन्ति—sam·man·ti

    Vivādādhikaraṇañca anuvādādhikaraṇañca pañcahi samathehi sammanti—

    They are settled through five principles:

  413. 413

    सम्मुखाविनयेनsam·mu·khā·vi·na·ye·na चca येभुय्यसिकायye·bhuy·ya·si·kā·ya चca सतिविनयेनsa·ti·vi·na·ye·na चca अमूळ्हविनयेनa·mū·ḷha·vi·na·ye·na चca तस्सपापियसिकायtas·sa·pā·pi·ya·si·kā·ya च।ca

    sammukhāvinayena ca yebhuyyasikāya ca sativinayena ca amūḷhavinayena ca tassapāpiyasikāya ca.

    through resolution face-to-face, through majority decision, through resolution through recollection, through resolution because of past insanity, and through further penalty.

  414. 414

    द्वीहिdvī·hi समथेहिsa·ma·the·hi नna सम्मन्ति—sam·man·ti

    Dvīhi samathehi na sammanti—

    They are not settled through two principles:

  415. 415

    पटिञ्ञातकरणेनpa·ṭiñ·ñā·ta·ka·ra·ṇe·na चca तिणवत्थारकेनti·ṇa·vat·thā·ra·ke·na च।ca

    paṭiññātakaraṇena ca tiṇavatthārakena ca.

    through acting according to what has been admitted, and through covering over as if with grass.

  416. 416

    विवादाधिकरणञ्चvi·vā·dā·dhi·ka·ra·ṇañ·ca आपत्ताधिकरणञ्चā·pat·tā·dhi·ka·ra·ṇañ·ca कतिहिka·ti·hi समथेहिsa·ma·the·hi सम्मन्ति?sam·man·ti

    Vivādādhikaraṇañca āpattādhikaraṇañca katihi samathehi sammanti?

    Through how many principles for settling are legal issues arising from disputes and legal issues arising from offenses settled?

  417. 417

    कतिहिka·ti·hi समथेहिsa·ma·the·hi नna सम्मन्ति?sam·man·ti

    Katihi samathehi na sammanti?

    Through how many principles are they not settled?

  418. 418

    विवादाधिकरणञ्चvi·vā·dā·dhi·ka·ra·ṇañ·ca आपत्ताधिकरणञ्चā·pat·tā·dhi·ka·ra·ṇañ·ca चतूहिca·tū·hi समथेहिsa·ma·the·hi सम्मन्ति—sam·man·ti

    Vivādādhikaraṇañca āpattādhikaraṇañca catūhi samathehi sammanti—

    They are settled through four principles:

  419. 419

    सम्मुखाविनयेनsam·mu·khā·vi·na·ye·na चca येभुय्यसिकायye·bhuy·ya·si·kā·ya चca पटिञ्ञातकरणेनpa·ṭiñ·ñā·ta·ka·ra·ṇe·na चca तिणवत्थारकेनti·ṇa·vat·thā·ra·ke·na च।ca

    sammukhāvinayena ca yebhuyyasikāya ca paṭiññātakaraṇena ca tiṇavatthārakena ca.

    through resolution face-to-face, through majority decision, through acting according to what has been admitted, and through covering over as if with grass.

  420. 420

    तीहिtī·hi समथेहिsa·ma·the·hi नna सम्मन्ति—sam·man·ti

    Tīhi samathehi na sammanti—

    They are not settled through three principles:

  421. 421

    सतिविनयेनsa·ti·vi·na·ye·na चca अमूळ्हविनयेनa·mū·ḷha·vi·na·ye·na चca तस्सपापियसिकायtas·sa·pā·pi·ya·si·kā·ya च।ca

    sativinayena ca amūḷhavinayena ca tassapāpiyasikāya ca.

    through resolution through recollection, through resolution because of past insanity, and through further penalty.

  422. 422

    विवादाधिकरणञ्चvi·vā·dā·dhi·ka·ra·ṇañ·ca किच्चाधिकरणञ्चkic·cā·dhi·ka·ra·ṇañ·ca कतिहिka·ti·hi समथेहिsa·ma·the·hi सम्मन्ति?sam·man·ti

    Vivādādhikaraṇañca kiccādhikaraṇañca katihi samathehi sammanti?

    Through how many principles for settling are legal issues arising from disputes and legal issues arising from business settled?

  423. 423

    कतिहिka·ti·hi समथेहिsa·ma·the·hi नna सम्मन्ति?sam·man·ti

    Katihi samathehi na sammanti?

    Through how many principles are they not settled?

  424. 424

    विवादाधिकरणञ्चvi·vā·dā·dhi·ka·ra·ṇañ·ca किच्चाधिकरणञ्चkic·cā·dhi·ka·ra·ṇañ·ca द्वीहिdvī·hi समथेहिsa·ma·the·hi सम्मन्ति—sam·man·ti

    Vivādādhikaraṇañca kiccādhikaraṇañca dvīhi samathehi sammanti—

    They are settled through two principles:

  425. 425

    सम्मुखाविनयेनsam·mu·khā·vi·na·ye·na चca येभुय्यसिकायye·bhuy·ya·si·kā·ya च।ca

    sammukhāvinayena ca yebhuyyasikāya ca.

    through resolution face-to-face, and through majority decision.

  426. 426

    पञ्चहिpañ·ca·hi समथेहिsa·ma·the·hi नna सम्मन्ति—sam·man·ti

    Pañcahi samathehi na sammanti—

    They are not settled through five principles:

  427. 427

    सतिविनयेनsa·ti·vi·na·ye·na चca अमूळ्हविनयेनa·mū·ḷha·vi·na·ye·na चca पटिञ्ञातकरणेनpa·ṭiñ·ñā·ta·ka·ra·ṇe·na चca तस्सपापियसिकायtas·sa·pā·pi·ya·si·kā·ya चca तिणवत्थारकेनti·ṇa·vat·thā·ra·ke·na च।ca

    sativinayena ca amūḷhavinayena ca paṭiññātakaraṇena ca tassapāpiyasikāya ca tiṇavatthārakena ca.

    through resolution through recollection, through resolution because of past insanity, through acting according to what has been admitted, through further penalty, and through covering over as if with grass.

  428. 428

    अनुवादाधिकरणञ्चa·nu·vā·dā·dhi·ka·ra·ṇañ·ca आपत्ताधिकरणञ्चā·pat·tā·dhi·ka·ra·ṇañ·ca कतिहिka·ti·hi समथेहिsa·ma·the·hi सम्मन्ति?sam·man·ti

    Anuvādādhikaraṇañca āpattādhikaraṇañca katihi samathehi sammanti?

    Through how many principles for settling are legal issues arising from accusations and legal issues arising from offenses settled?

  429. 429

    कतिहिka·ti·hi समथेहिsa·ma·the·hi नna सम्मन्ति?sam·man·ti

    Katihi samathehi na sammanti?

    Through how many principles are they not settled?

  430. 430

    अनुवादाधिकरणञ्चa·nu·vā·dā·dhi·ka·ra·ṇañ·ca आपत्ताधिकरणञ्चā·pat·tā·dhi·ka·ra·ṇañ·ca छहिcha·hi समथेहिsa·ma·the·hi सम्मन्ति—sam·man·ti

    Anuvādādhikaraṇañca āpattādhikaraṇañca chahi samathehi sammanti—

    They are settled through six principles:

  431. 431

    सम्मुखाविनयेनsam·mu·khā·vi·na·ye·na चca सतिविनयेनsa·ti·vi·na·ye·na चca अमूळ्हविनयेनa·mū·ḷha·vi·na·ye·na चca पटिञ्ञातकरणेनpa·ṭiñ·ñā·ta·ka·ra·ṇe·na चca तस्सपापियसिकायtas·sa·pā·pi·ya·si·kā·ya चca तिणवत्थारकेनti·ṇa·vat·thā·ra·ke·na च।ca

    sammukhāvinayena ca sativinayena ca amūḷhavinayena ca paṭiññātakaraṇena ca tassapāpiyasikāya ca tiṇavatthārakena ca.

    through resolution face-to-face, through resolution through recollection, through resolution because of past insanity, through acting according to what has been admitted, through further penalty, and through covering over as if with grass.

  432. 432

    एकेनe·ke·na समथेनsa·ma·the·na नna सम्मन्ति—sam·man·ti

    Ekena samathena na sammanti—

    They are not settled through one principle:

  433. 433

    येभुय्यसिकाय।ye·bhuy·ya·si·kā·ya

    yebhuyyasikāya.

    through majority decision.

  434. 434

    अनुवादाधिकरणञ्चa·nu·vā·dā·dhi·ka·ra·ṇañ·ca किच्चाधिकरणञ्चkic·cā·dhi·ka·ra·ṇañ·ca कतिहिka·ti·hi समथेहिsa·ma·the·hi सम्मन्ति?sam·man·ti

    Anuvādādhikaraṇañca kiccādhikaraṇañca katihi samathehi sammanti?

    Through how many principles for settling are legal issues arising from accusations and legal issues arising from business settled?

  435. 435

    कतिहिka·ti·hi समथेहिsa·ma·the·hi नna सम्मन्ति?sam·man·ti

    Katihi samathehi na sammanti?

    Through how many principles are they not settled?

  436. 436

    अनुवादाधिकरणञ्चa·nu·vā·dā·dhi·ka·ra·ṇañ·ca किच्चाधिकरणञ्चkic·cā·dhi·ka·ra·ṇañ·ca चतूहिca·tū·hi समथेहिsa·ma·the·hi सम्मन्ति—sam·man·ti

    Anuvādādhikaraṇañca kiccādhikaraṇañca catūhi samathehi sammanti—

    They are settled through four principles:

  437. 437

    सम्मुखाविनयेनsam·mu·khā·vi·na·ye·na चca सतिविनयेनsa·ti·vi·na·ye·na चca अमूळ्हविनयेनa·mū·ḷha·vi·na·ye·na चca तस्सपापियसिकायtas·sa·pā·pi·ya·si·kā·ya च।ca

    sammukhāvinayena ca sativinayena ca amūḷhavinayena ca tassapāpiyasikāya ca.

    through resolution face-to-face, through resolution through recollection, through resolution because of past insanity, and through further penalty.

  438. 438

    तीहिtī·hi समथेहिsa·ma·the·hi नna सम्मन्ति—sam·man·ti

    Tīhi samathehi na sammanti—

    They are not settled through three principles:

  439. 439

    येभुय्यसिकायye·bhuy·ya·si·kā·ya चca पटिञ्ञातकरणेनpa·ṭiñ·ñā·ta·ka·ra·ṇe·na चca तिणवत्थारकेनti·ṇa·vat·thā·ra·ke·na च।ca

    yebhuyyasikāya ca paṭiññātakaraṇena ca tiṇavatthārakena ca.

    through majority decision, through acting according to what has been admitted, and through covering over as if with grass.

  440. 440

    आपत्ताधिकरणञ्चā·pat·tā·dhi·ka·ra·ṇañ·ca किच्चाधिकरणञ्चkic·cā·dhi·ka·ra·ṇañ·ca कतिहिka·ti·hi समथेहिsa·ma·the·hi सम्मन्ति?sam·man·ti

    Āpattādhikaraṇañca kiccādhikaraṇañca katihi samathehi sammanti?

    Through how many principles for settling are legal issues arising from offenses and legal issues arising from business settled?

  441. 441

    कतिहिka·ti·hi समथेहिsa·ma·the·hi नna सम्मन्ति?sam·man·ti

    Katihi samathehi na sammanti?

    Through how many principles are they not settled?

  442. 442

    आपत्ताधिकरणञ्चā·pat·tā·dhi·ka·ra·ṇañ·ca किच्चाधिकरणञ्चkic·cā·dhi·ka·ra·ṇañ·ca तीहिtī·hi समथेहिsa·ma·the·hi सम्मन्ति—sam·man·ti

    Āpattādhikaraṇañca kiccādhikaraṇañca tīhi samathehi sammanti—

    They are settled through three principles:

  443. 443

    सम्मुखाविनयेनsam·mu·khā·vi·na·ye·na चca पटिञ्ञातकरणेनpa·ṭiñ·ñā·ta·ka·ra·ṇe·na चca तिणवत्थारकेनti·ṇa·vat·thā·ra·ke·na च।ca

    sammukhāvinayena ca paṭiññātakaraṇena ca tiṇavatthārakena ca.

    through resolution face-to-face, through acting according to what has been admitted, and through covering over as if with grass.

  444. 444

    चतूहिca·tū·hi समथेहिsa·ma·the·hi नna सम्मन्ति—sam·man·ti

    Catūhi samathehi na sammanti—

    They are not settled through four principles:

  445. 445

    येभुय्यसिकायye·bhuy·ya·si·kā·ya चca सतिविनयेनsa·ti·vi·na·ye·na चca अमूळ्हविनयेनa·mū·ḷha·vi·na·ye·na चca तस्सपापियसिकायtas·sa·pā·pi·ya·si·kā·ya च।ca

    yebhuyyasikāya ca sativinayena ca amūḷhavinayena ca tassapāpiyasikāya ca.

    through majority decision, through resolution through recollection, through resolution because of past insanity, and through further penalty.

  446. 446

    विवादाधिकरणञ्चvi·vā·dā·dhi·ka·ra·ṇañ·ca अनुवादाधिकरणञ्चa·nu·vā·dā·dhi·ka·ra·ṇañ·ca आपत्ताधिकरणञ्चā·pat·tā·dhi·ka·ra·ṇañ·ca कतिहिka·ti·hi समथेहिsa·ma·the·hi सम्मन्ति?sam·man·ti

    Vivādādhikaraṇañca anuvādādhikaraṇañca āpattādhikaraṇañca katihi samathehi sammanti?

    Through how many principles for settling are legal issues arising from disputes, legal issues arising from accusations, and legal issues arising from offenses settled?

  447. 447

    कतिहिka·ti·hi समथेहिsa·ma·the·hi नna सम्मन्ति?sam·man·ti

    Katihi samathehi na sammanti?

    Through how many principles are they not settled?

  448. 448

    विवादाधिकरणञ्चvi·vā·dā·dhi·ka·ra·ṇañ·ca अनुवादाधिकरणञ्चa·nu·vā·dā·dhi·ka·ra·ṇañ·ca आपत्ताधिकरणञ्चā·pat·tā·dhi·ka·ra·ṇañ·ca सत्तहिsat·ta·hi समथेहिsa·ma·the·hi सम्मन्ति—sam·man·ti

    Vivādādhikaraṇañca anuvādādhikaraṇañca āpattādhikaraṇañca sattahi samathehi sammanti—

    They are settled through seven principles:

  449. 449

    अम्मुखाविनयेनam·mu·khā·vi·na·ye·na चca येभुय्यसिकायye·bhuy·ya·si·kā·ya चca सतिविनयेनsa·ti·vi·na·ye·na चca अमूळ्हविनयेनa·mū·ḷha·vi·na·ye·na चca पटिञ्ञातकरणेनpa·ṭiñ·ñā·ta·ka·ra·ṇe·na चca तस्सपापियसिकायtas·sa·pā·pi·ya·si·kā·ya चca तिणवत्थारकेनti·ṇa·vat·thā·ra·ke·na च।ca

    ammukhāvinayena ca yebhuyyasikāya ca sativinayena ca amūḷhavinayena ca paṭiññātakaraṇena ca tassapāpiyasikāya ca tiṇavatthārakena ca.

    through resolution face-to-face, through majority decision, through resolution through recollection, through resolution because of past insanity, through acting according to what has been admitted, through further penalty, and through covering over as if with grass.

  450. 450

    विवादाधिकरणञ्चvi·vā·dā·dhi·ka·ra·ṇañ·ca अनुवादाधिकरणञ्चa·nu·vā·dā·dhi·ka·ra·ṇañ·ca किच्चाधिकरणञ्चkic·cā·dhi·ka·ra·ṇañ·ca कतिहिka·ti·hi समथेहिsa·ma·the·hi सम्मन्ति?sam·man·ti

    Vivādādhikaraṇañca anuvādādhikaraṇañca kiccādhikaraṇañca katihi samathehi sammanti?

    Through how many principles for settling are legal issues arising from disputes, legal issues arising from accusations, and legal issues arising from business settled?

  451. 451

    कतिहिka·ti·hi समथेहिsa·ma·the·hi नna सम्मन्ति?sam·man·ti

    Katihi samathehi na sammanti?

    Through how many principles are they not settled?

  452. 452

    विवादाधिकरणञ्चvi·vā·dā·dhi·ka·ra·ṇañ·ca अनुवादाधिकरणञ्चa·nu·vā·dā·dhi·ka·ra·ṇañ·ca किच्चाधिकरणञ्चkic·cā·dhi·ka·ra·ṇañ·ca पञ्चहिpañ·ca·hi समथेहिsa·ma·the·hi सम्मन्ति—sam·man·ti

    Vivādādhikaraṇañca anuvādādhikaraṇañca kiccādhikaraṇañca pañcahi samathehi sammanti—

    They are settled through five principles:

  453. 453

    सम्मुखाविनयेनsam·mu·khā·vi·na·ye·na चca येभुय्यसिकायye·bhuy·ya·si·kā·ya चca सतिविनयेनsa·ti·vi·na·ye·na चca अमूळ्हविनयेनa·mū·ḷha·vi·na·ye·na चca तस्सपापियसिकायtas·sa·pā·pi·ya·si·kā·ya च।ca

    sammukhāvinayena ca yebhuyyasikāya ca sativinayena ca amūḷhavinayena ca tassapāpiyasikāya ca.

    through resolution face-to-face, through majority decision, through resolution through recollection, through resolution because of past insanity, and through further penalty.

  454. 454

    द्वीहिdvī·hi समथेहिsa·ma·the·hi नna सम्मन्ति—sam·man·ti

    Dvīhi samathehi na sammanti—

    They are not settled through two principles:

  455. 455

    पटिञ्ञातकरणेनpa·ṭiñ·ñā·ta·ka·ra·ṇe·na चca तिणवत्थारकेनti·ṇa·vat·thā·ra·ke·na च।ca

    paṭiññātakaraṇena ca tiṇavatthārakena ca.

    through acting according to what has been admitted, and through covering over as if with grass.

  456. 456

    अनुवादाधिकरणञ्चa·nu·vā·dā·dhi·ka·ra·ṇañ·ca आपत्ताधिकरणञ्चā·pat·tā·dhi·ka·ra·ṇañ·ca किच्चाधिकरणञ्चkic·cā·dhi·ka·ra·ṇañ·ca कतिहिka·ti·hi समथेहिsa·ma·the·hi सम्मन्ति?sam·man·ti

    Anuvādādhikaraṇañca āpattādhikaraṇañca kiccādhikaraṇañca katihi samathehi sammanti?

    Through how many principles for settling are legal issues arising from accusations, legal issues arising from offenses, and legal issues arising from business settled?

  457. 457

    कतिहिka·ti·hi समथेहिsa·ma·the·hi नna सम्मन्ति?sam·man·ti

    Katihi samathehi na sammanti?

    Through how many principles are they not settled?

  458. 458

    अनुवादाधिकरणञ्चa·nu·vā·dā·dhi·ka·ra·ṇañ·ca आपत्ताधिकरणञ्चā·pat·tā·dhi·ka·ra·ṇañ·ca किच्चाधिकरणञ्चkic·cā·dhi·ka·ra·ṇañ·ca छहिcha·hi समथेहिsa·ma·the·hi सम्मन्ति—sam·man·ti

    Anuvādādhikaraṇañca āpattādhikaraṇañca kiccādhikaraṇañca chahi samathehi sammanti—

    They are settled through six principles:

  459. 459

    सम्मुखाविनयेनsam·mu·khā·vi·na·ye·na चca सतिविनयेनsa·ti·vi·na·ye·na चca अमूळ्हविनयेनa·mū·ḷha·vi·na·ye·na चca पटिञ्ञातकरणेनpa·ṭiñ·ñā·ta·ka·ra·ṇe·na चca तस्सपापियसिकायtas·sa·pā·pi·ya·si·kā·ya चca तिणवत्थारकेनti·ṇa·vat·thā·ra·ke·na च।ca

    sammukhāvinayena ca sativinayena ca amūḷhavinayena ca paṭiññātakaraṇena ca tassapāpiyasikāya ca tiṇavatthārakena ca.

    through resolution face-to-face, through resolution through recollection, through resolution because of past insanity, through acting according to what has been admitted, through further penalty, and through covering over as if with grass.

  460. 460

    एकेनe·ke·na समथेनsa·ma·the·na नna सम्मन्ति—sam·man·ti

    Ekena samathena na sammanti—

    They are not settled through one principle:

  461. 461

    येभुय्यसिकाय।ye·bhuy·ya·si·kā·ya

    yebhuyyasikāya.

    through majority decision.

  462. 462

    विवादाधिकरणञ्चvi·vā·dā·dhi·ka·ra·ṇañ·ca अनुवादाधिकरणञ्चa·nu·vā·dā·dhi·ka·ra·ṇañ·ca आपत्ताधिकरणञ्चā·pat·tā·dhi·ka·ra·ṇañ·ca किच्चाधिकरणञ्चkic·cā·dhi·ka·ra·ṇañ·ca कतिहिka·ti·hi समथेहिsa·ma·the·hi सम्मन्ति?sam·man·ti

    Vivādādhikaraṇañca anuvādādhikaraṇañca āpattādhikaraṇañca kiccādhikaraṇañca katihi samathehi sammanti?

    Through how many principles for settling are legal issues arising from disputes, legal issues arising from accusations, legal issues arising from offenses, and legal issues arising from business settled?

  463. 463

    कतिहिka·ti·hi समथेहिsa·ma·the·hi नna सम्मन्ति?sam·man·ti

    Katihi samathehi na sammanti?

    Through how many principles are they not settled?

  464. 464

    विवादाधिकरणञ्चvi·vā·dā·dhi·ka·ra·ṇañ·ca अनुवादाधिकरणञ्चa·nu·vā·dā·dhi·ka·ra·ṇañ·ca आपत्ताधिकरणञ्चā·pat·tā·dhi·ka·ra·ṇañ·ca किच्चाधिकरणञ्चkic·cā·dhi·ka·ra·ṇañ·ca सत्तहिsat·ta·hi समथेहिsa·ma·the·hi सम्मन्ति—sam·man·ti

    Vivādādhikaraṇañca anuvādādhikaraṇañca āpattādhikaraṇañca kiccādhikaraṇañca sattahi samathehi sammanti—

    They are settled through seven principles:

  465. 465

    सम्मुखाविनयेनsam·mu·khā·vi·na·ye·na चca येभुय्यसिकायye·bhuy·ya·si·kā·ya चca सतिविनयेनsa·ti·vi·na·ye·na चca अमूळ्हविनयेनa·mū·ḷha·vi·na·ye·na चca पटिञ्ञातकरणेनpa·ṭiñ·ñā·ta·ka·ra·ṇe·na चca तस्सपापियसिकायtas·sa·pā·pi·ya·si·kā·ya चca तिणवत्थारकेनti·ṇa·vat·thā·ra·ke·na च।ca

    sammukhāvinayena ca yebhuyyasikāya ca sativinayena ca amūḷhavinayena ca paṭiññātakaraṇena ca tassapāpiyasikāya ca tiṇavatthārakena ca.

    through resolution face-to-face, through majority decision, through resolution through recollection, through resolution because of past insanity, through acting according to what has been admitted, through further penalty, and through covering over as if with grass.

  466. 466

    सम्मन्तिsam·man·ti नna सम्मन्तिवारोsam·man·ti·vā·ro निट्ठितोniṭ·ṭhi·to अट्ठारसमो।aṭ·ṭhā·ra·sa·mo

    Sammanti na sammantivāro niṭṭhito aṭṭhārasamo.

    The eighteenth section on settling and not settling is finished.

  467. 467

    14। समथाधिकरणवारsa·ma·thā·dhi·ka·ra·ṇa·vā·ra

    14. Samathādhikaraṇavāra

    14. The section on principles for settling and legal issues

  468. 468

    समथाsa·ma·thā समथेहिsa·ma·the·hi सम्मन्ति?sam·man·ti

    Samathā samathehi sammanti?

    Are principles for settling settled through principles for settling?

  469. 469

    समथाsa·ma·thā अधिकरणेहिa·dhi·ka·ra·ṇe·hi सम्मन्ति?sam·man·ti

    Samathā adhikaraṇehi sammanti?

    Are principles for settling settled through legal issues?

  470. 470

    अधिकरणाa·dhi·ka·ra·ṇā समथेहिsa·ma·the·hi सम्मन्ति?sam·man·ti

    Adhikaraṇā samathehi sammanti?

    Are legal issues settled through principles for settling?

  471. 471

    अधिकरणाa·dhi·ka·ra·ṇā अधिकरणेहिa·dhi·ka·ra·ṇe·hi सम्मन्ति?sam·man·ti

    Adhikaraṇā adhikaraṇehi sammanti?

    Are legal issues settled through legal issues?

  472. 472

    सियाsi·yā समथाsa·ma·thā समथेहिsa·ma·the·hi सम्मन्ति,sam·man·ti सियाsi·yā समथाsa·ma·thā समथेहिsa·ma·the·hi नna सम्मन्ति।sam·man·ti

    Siyā samathā samathehi sammanti, siyā samathā samathehi na sammanti.

    It may be that principles for settling are settled through principles for settling; it may be that principles for settling are not settled through principles for settling.

  473. 473

    सियाsi·yā समथाsa·ma·thā अधिकरणेहिa·dhi·ka·ra·ṇe·hi सम्मन्ति,sam·man·ti सियाsi·yā समथाsa·ma·thā अधिकरणेहिa·dhi·ka·ra·ṇe·hi नna सम्मन्ति।sam·man·ti

    Siyā samathā adhikaraṇehi sammanti, siyā samathā adhikaraṇehi na sammanti.

    It may be that principles for settling are settled through legal issues; it may be that principles for settling are not settled through legal issues.

  474. 474

    सियाsi·yā अधिकरणाa·dhi·ka·ra·ṇā समथेहिsa·ma·the·hi सम्मन्ति,sam·man·ti सियाsi·yā अधिकरणाa·dhi·ka·ra·ṇā समथेहिsa·ma·the·hi नna सम्मन्ति।sam·man·ti

    Siyā adhikaraṇā samathehi sammanti, siyā adhikaraṇā samathehi na sammanti.

    It may be that legal issues are settled through principles for settling; it may be that legal issues are not settled through principles for settling.

  475. 475

    सियाsi·yā अधिकरणाa·dhi·ka·ra·ṇā अधिकरणेहिa·dhi·ka·ra·ṇe·hi सम्मन्ति,sam·man·ti सियाsi·yā अधिकरणाa·dhi·ka·ra·ṇā अधिकरणेहिa·dhi·ka·ra·ṇe·hi नna सम्मन्ति।sam·man·ti

    Siyā adhikaraṇā adhikaraṇehi sammanti, siyā adhikaraṇā adhikaraṇehi na sammanti.

    It may be that legal issues are settled through legal issues; it may be that legal issues are not settled through legal issues.

  476. 476

    कथंka·thaṃ सियाsi·yā समथाsa·ma·thā समथेहिsa·ma·the·hi सम्मन्ति,sam·man·ti कथंka·thaṃ सियाsi·yā समथाsa·ma·thā समथेहिsa·ma·the·hi नna सम्मन्ति?sam·man·ti

    Kathaṁ siyā samathā samathehi sammanti, kathaṁ siyā samathā samathehi na sammanti?

    How may it be that principles for settling are settled through principles for settling? And how may it be that principles for settling are not settled through principles for settling?

  477. 477

    येभुय्यसिकाye·bhuy·ya·si·kā सम्मुखाविनयेनsam·mu·khā·vi·na·ye·na सम्मति;sam·ma·ti

    Yebhuyyasikā sammukhāvinayena sammati;

    A majority decision is settled through resolution face-to-face.

  478. 478

    सतिविनयेनsa·ti·vi·na·ye·na नna सम्मति,sam·ma·ti अमूळ्हविनयेनa·mū·ḷha·vi·na·ye·na नna सम्मति,sam·ma·ti पटिञ्ञातकरणेनpa·ṭiñ·ñā·ta·ka·ra·ṇe·na नna सम्मति,sam·ma·ti तस्सपापियसिकायtas·sa·pā·pi·ya·si·kā·ya नna सम्मति,sam·ma·ti तिणवत्थारकेनti·ṇa·vat·thā·ra·ke·na नna सम्मति।sam·ma·ti

    sativinayena na sammati, amūḷhavinayena na sammati, paṭiññātakaraṇena na sammati, tassapāpiyasikāya na sammati, tiṇavatthārakena na sammati.

    It is not settled through resolution through recollection, through resolution because of past insanity, through acting according to what has been admitted, through further penalty, or through covering over as if with grass.

  479. 479

    सतिविनयोsa·ti·vi·na·yo सम्मुखाविनयेनsam·mu·khā·vi·na·ye·na सम्मति;sam·ma·ti

    Sativinayo sammukhāvinayena sammati;

    Resolution through recollection is settled through resolution face-to-face.

  480. 480

    अमूळ्हविनयेनa·mū·ḷha·vi·na·ye·na नna सम्मति,sam·ma·ti पटिञ्ञातकरणेनpa·ṭiñ·ñā·ta·ka·ra·ṇe·na नna सम्माति,sam·mā·ti तस्सपापियसिकायtas·sa·pā·pi·ya·si·kā·ya नna सम्मति,sam·ma·ti तिणवत्थारकेनti·ṇa·vat·thā·ra·ke·na नna सम्मति,sam·ma·ti येभुय्यसिकायye·bhuy·ya·si·kā·ya नna सम्मति।sam·ma·ti

    amūḷhavinayena na sammati, paṭiññātakaraṇena na sammāti, tassapāpiyasikāya na sammati, tiṇavatthārakena na sammati, yebhuyyasikāya na sammati.

    It is not settled through resolution because of past insanity, through acting according to what has been admitted, through further penalty, through covering over as if with grass, or through majority decision.

  481. 481

    अमूळ्हविनयोa·mū·ḷha·vi·na·yo सम्मुखाविनयेनsam·mu·khā·vi·na·ye·na सम्मति;sam·ma·ti

    Amūḷhavinayo sammukhāvinayena sammati;

    Resolution because of past insanity is settled through resolution face-to-face.

  482. 482

    पटिञ्ञातकरणेनpa·ṭiñ·ñā·ta·ka·ra·ṇe·na नna सम्मति,sam·ma·ti तस्सपापियसिकायtas·sa·pā·pi·ya·si·kā·ya नna सम्मति,sam·ma·ti तिणवत्थारकेनti·ṇa·vat·thā·ra·ke·na नna सम्मति,sam·ma·ti येभुय्यसिकायye·bhuy·ya·si·kā·ya नna सम्मति,sam·ma·ti सतिविनयेनsa·ti·vi·na·ye·na नna सम्मति।sam·ma·ti

    paṭiññātakaraṇena na sammati, tassapāpiyasikāya na sammati, tiṇavatthārakena na sammati, yebhuyyasikāya na sammati, sativinayena na sammati.

    It is not settled through acting according to what has been admitted, through further penalty, through covering over as if with grass, through majority decision, or through resolution through recollection.

  483. 483

    पटिञ्ञातकरणंpa·ṭiñ·ñā·ta·ka·ra·ṇaṃ सम्मुखाविनयेनsam·mu·khā·vi·na·ye·na सम्मति;sam·ma·ti

    Paṭiññātakaraṇaṁ sammukhāvinayena sammati;

    Acting according to what has been admitted is settled through resolution face-to-face.

  484. 484

    तस्सपापियसिकायtas·sa·pā·pi·ya·si·kā·ya नna सम्मति,sam·ma·ti तिणवत्थारकेनti·ṇa·vat·thā·ra·ke·na नna सम्मति,sam·ma·ti येभुय्यसिकायye·bhuy·ya·si·kā·ya नna सम्मति,sam·ma·ti सतिविनयेनsa·ti·vi·na·ye·na नna सम्मति,sam·ma·ti अमूळ्हविनयेनa·mū·ḷha·vi·na·ye·na नna सम्मति।sam·ma·ti

    tassapāpiyasikāya na sammati, tiṇavatthārakena na sammati, yebhuyyasikāya na sammati, sativinayena na sammati, amūḷhavinayena na sammati.

    It is not settled through further penalty, through covering over as if with grass, through majority decision, through resolution through recollection, or through resolution because of past insanity.

  485. 485

    तस्सपापियसिकाtas·sa·pā·pi·ya·si·kā सम्मुखाविनयेनsam·mu·khā·vi·na·ye·na सम्मति;sam·ma·ti

    Tassapāpiyasikā sammukhāvinayena sammati;

    A further penalty is settled through resolution face-to-face.

  486. 486

    तिणवत्थारकेनti·ṇa·vat·thā·ra·ke·na नna सम्मति,sam·ma·ti येभुय्यसिकायye·bhuy·ya·si·kā·ya नna सम्मति,sam·ma·ti सतिविनयेनsa·ti·vi·na·ye·na नna सम्मति,sam·ma·ti अमूळ्हविनयेनa·mū·ḷha·vi·na·ye·na नna सम्मति,sam·ma·ti पटिञ्ञातकरणेनpa·ṭiñ·ñā·ta·ka·ra·ṇe·na नna सम्मति।sam·ma·ti

    tiṇavatthārakena na sammati, yebhuyyasikāya na sammati, sativinayena na sammati, amūḷhavinayena na sammati, paṭiññātakaraṇena na sammati.

    It is not settled through covering over as if with grass, through majority decision, through resolution through recollection, through resolution because of past insanity, or through acting according to what has been admitted.

  487. 487

    तिणवत्थारकोti·ṇa·vat·thā·ra·ko सम्मुखाविनयेनsam·mu·khā·vi·na·ye·na सम्मति;sam·ma·ti

    Tiṇavatthārako sammukhāvinayena sammati;

    Covering over as if with grass is settled through resolution face-to-face.

  488. 488

    येभुय्यसिकायye·bhuy·ya·si·kā·ya नna सम्मति,sam·ma·ti सतिविनयेनsa·ti·vi·na·ye·na नna सम्मति,sam·ma·ti अमूळ्हविनयेनa·mū·ḷha·vi·na·ye·na नna सम्मति,sam·ma·ti पटिञ्ञातकरणेनpa·ṭiñ·ñā·ta·ka·ra·ṇe·na नna सम्मति,sam·ma·ti तस्सपापियसिकायtas·sa·pā·pi·ya·si·kā·ya नna सम्मति।sam·ma·ti

    yebhuyyasikāya na sammati, sativinayena na sammati, amūḷhavinayena na sammati, paṭiññātakaraṇena na sammati, tassapāpiyasikāya na sammati.

    It is not settled through majority decision, through resolution through recollection, through resolution because of past insanity, through acting according to what has been admitted, or through further penalty.

  489. 489

    एवंe·vaṃ सियाsi·yā समथाsa·ma·thā समथेहिsa·ma·the·hi सम्मन्ति।sam·man·ti

    Evaṁ siyā samathā samathehi sammanti.

    (Pāli only)

  490. 490

    एवंe·vaṃ सियाsi·yā समथाsa·ma·thā समथेहिsa·ma·the·hi नna सम्मन्ति।sam·man·ti

    Evaṁ siyā samathā samathehi na sammanti.

    (Pāli only)

  491. 491

    कथंka·thaṃ सियाsi·yā समथाsa·ma·thā अधिकरणेहिa·dhi·ka·ra·ṇe·hi सम्मन्ति,sam·man·ti कथंka·thaṃ सियाsi·yā समथाsa·ma·thā अधिकरणेहिa·dhi·ka·ra·ṇe·hi नna सम्मन्ति?sam·man·ti

    Kathaṁ siyā samathā adhikaraṇehi sammanti, kathaṁ siyā samathā adhikaraṇehi na sammanti?

    How may it be that principles for settling are settled through legal issues? How may it be that principles for settling are not settled through legal issues?

  492. 492

    सम्मुखाविनयोsam·mu·khā·vi·na·yo विवादाधिकरणेनvi·vā·dā·dhi·ka·ra·ṇe·na नna सम्मति,sam·ma·ti अनुवादाधिकरणेनa·nu·vā·dā·dhi·ka·ra·ṇe·na नna सम्मति,sam·ma·ti आपत्ताधिकरणेनā·pat·tā·dhi·ka·ra·ṇe·na नna सम्मति;sam·ma·ti

    Sammukhāvinayo vivādādhikaraṇena na sammati, anuvādādhikaraṇena na sammati, āpattādhikaraṇena na sammati;

    Resolution face-to-face is not settled through a legal issue arising from a dispute, a legal issue arising from an accusation, or a legal issue arising from an offense.

  493. 493

    किच्चाधिकरणेनkic·cā·dhi·ka·ra·ṇe·na सम्मति।sam·ma·ti

    kiccādhikaraṇena sammati.

    It is settled through a legal issue arising from business.

  494. 494

    येभुय्यसिकाye·bhuy·ya·si·kā विवादाधिकरणेनvi·vā·dā·dhi·ka·ra·ṇe·na नna सम्मति,sam·ma·ti अनुवादाधिकरणेनa·nu·vā·dā·dhi·ka·ra·ṇe·na नna सम्मति,sam·ma·ti आपत्ताधिकरणेनā·pat·tā·dhi·ka·ra·ṇe·na नna सम्मति;sam·ma·ti

    Yebhuyyasikā vivādādhikaraṇena na sammati, anuvādādhikaraṇena na sammati, āpattādhikaraṇena na sammati;

    A majority decision is not settled through a legal issue arising from a dispute, a legal issue arising from an accusation, or a legal issue arising from an offense.

  495. 495

    किच्चाधिकरणेनkic·cā·dhi·ka·ra·ṇe·na सम्मति।sam·ma·ti

    kiccādhikaraṇena sammati.

    It is settled through a legal issue arising from business.

  496. 496

    सतिविनयोsa·ti·vi·na·yo विवादाधिकरणेनvi·vā·dā·dhi·ka·ra·ṇe·na नna सम्मति,sam·ma·ti अनुवादाधिकरणेनa·nu·vā·dā·dhi·ka·ra·ṇe·na नna सम्मति,sam·ma·ti आपत्ताधिकरणेनā·pat·tā·dhi·ka·ra·ṇe·na नna सम्मति;sam·ma·ti

    Sativinayo vivādādhikaraṇena na sammati, anuvādādhikaraṇena na sammati, āpattādhikaraṇena na sammati;

    Resolution through recollection is not settled through a legal issue arising from a dispute, a legal issue arising from an accusation, or a legal issue arising from an offense.

  497. 497

    किच्चाधिकरणेनkic·cā·dhi·ka·ra·ṇe·na सम्मति।sam·ma·ti

    kiccādhikaraṇena sammati.

    It is settled through a legal issue arising from business.

  498. 498

    अमूळ्हविनयोa·mū·ḷha·vi·na·yo विवादाधिकरणेनvi·vā·dā·dhi·ka·ra·ṇe·na नna सम्मति,sam·ma·ti अनुवादाधिकरणेनa·nu·vā·dā·dhi·ka·ra·ṇe·na नna सम्मति,sam·ma·ti आपत्ताधिकरणेनā·pat·tā·dhi·ka·ra·ṇe·na नna सम्मति;sam·ma·ti

    Amūḷhavinayo vivādādhikaraṇena na sammati, anuvādādhikaraṇena na sammati, āpattādhikaraṇena na sammati;

    Resolution because of past insanity is not settled through a legal issue arising from a dispute, a legal issue arising from an accusation, or a legal issue arising from an offense.

  499. 499

    किच्चाधिकरणेनkic·cā·dhi·ka·ra·ṇe·na सम्मति।sam·ma·ti

    kiccādhikaraṇena sammati.

    It is settled through a legal issue arising from business.

  500. 500

    पटिञ्ञातकरणंpa·ṭiñ·ñā·ta·ka·ra·ṇaṃ विवादाधिकरणेनvi·vā·dā·dhi·ka·ra·ṇe·na नna सम्मति,sam·ma·ti अनुवादाधिकरणेनa·nu·vā·dā·dhi·ka·ra·ṇe·na नna सम्मति,sam·ma·ti आपत्ताधिकरणेनā·pat·tā·dhi·ka·ra·ṇe·na नna सम्मति;sam·ma·ti

    Paṭiññātakaraṇaṁ vivādādhikaraṇena na sammati, anuvādādhikaraṇena na sammati, āpattādhikaraṇena na sammati;

    Acting according to what has been admitted is not settled through a legal issue arising from a dispute, a legal issue arising from an accusation, or a legal issue arising from an offense.

  501. 501

    किच्चाधिकरणेनkic·cā·dhi·ka·ra·ṇe·na सम्मति।sam·ma·ti

    kiccādhikaraṇena sammati.

    It is settled through a legal issue arising from business.

  502. 502

    तस्सपापियसिकाtas·sa·pā·pi·ya·si·kā विवादाधिकरणेनvi·vā·dā·dhi·ka·ra·ṇe·na नna सम्मति,sam·ma·ti अनुवादाधिकरणेनa·nu·vā·dā·dhi·ka·ra·ṇe·na नna सम्मति,sam·ma·ti आपत्ताधिकरणेनā·pat·tā·dhi·ka·ra·ṇe·na नna सम्मति;sam·ma·ti

    Tassapāpiyasikā vivādādhikaraṇena na sammati, anuvādādhikaraṇena na sammati, āpattādhikaraṇena na sammati;

    A further penalty is not settled through a legal issue arising from a dispute, a legal issue arising from an accusation, or a legal issue arising from an offense.

  503. 503

    किच्चाधिकरणेनkic·cā·dhi·ka·ra·ṇe·na सम्मति।sam·ma·ti

    kiccādhikaraṇena sammati.

    It is settled through a legal issue arising from business.

  504. 504

    तिणवत्थारकोti·ṇa·vat·thā·ra·ko विवादाधिकरणेनvi·vā·dā·dhi·ka·ra·ṇe·na नna सम्मति,sam·ma·ti अनुवादाधिकरणेनa·nu·vā·dā·dhi·ka·ra·ṇe·na नna सम्मति,sam·ma·ti आपत्ताधिकरणेनā·pat·tā·dhi·ka·ra·ṇe·na नna सम्मति;sam·ma·ti

    Tiṇavatthārako vivādādhikaraṇena na sammati, anuvādādhikaraṇena na sammati, āpattādhikaraṇena na sammati;

    Covering over as if with grass is not settled through a legal issue arising from a dispute, a legal issue arising from an accusation, or a legal issue arising from an offense.

  505. 505

    किच्चाधिकरणेनkic·cā·dhi·ka·ra·ṇe·na सम्मति।sam·ma·ti

    kiccādhikaraṇena sammati.

    It is settled through a legal issue arising from business.

  506. 506

    एवंe·vaṃ सियाsi·yā समथाsa·ma·thā अधिकरणेहिa·dhi·ka·ra·ṇe·hi सम्मन्ति।sam·man·ti

    Evaṁ siyā samathā adhikaraṇehi sammanti.

    (Pāli only)

  507. 507

    एवंe·vaṃ सियाsi·yā समथाsa·ma·thā अधिकरणेहिa·dhi·ka·ra·ṇe·hi नna सम्मन्ति।sam·man·ti

    Evaṁ siyā samathā adhikaraṇehi na sammanti.

    (Pāli only)

  508. 508

    कथंka·thaṃ सियाsi·yā अधिकरणाa·dhi·ka·ra·ṇā समथेहिsa·ma·the·hi सम्मन्ति,sam·man·ti कथंka·thaṃ सियाsi·yā अधिकरणाa·dhi·ka·ra·ṇā समथेहिsa·ma·the·hi नna सम्मन्ति?sam·man·ti

    Kathaṁ siyā adhikaraṇā samathehi sammanti, kathaṁ siyā adhikaraṇā samathehi na sammanti?

    How may it be that legal issues are settled through principles for settling? How may it be that legal issues are not settled through principles for settling?

  509. 509

    विवादाधिकरणंvi·vā·dā·dhi·ka·ra·ṇaṃ सम्मुखाविनयेनsam·mu·khā·vi·na·ye·na चca येभुय्यसिकायye·bhuy·ya·si·kā·ya चca सम्मति;sam·ma·ti

    Vivādādhikaraṇaṁ sammukhāvinayena ca yebhuyyasikāya ca sammati;

    Legal issues arising from disputes are settled through resolution face-to-face and through majority decision.

  510. 510

    सतिविनयेनsa·ti·vi·na·ye·na चca अमूळ्हविनयेनa·mū·ḷha·vi·na·ye·na चca पटिञ्ञातकरणेनpa·ṭiñ·ñā·ta·ka·ra·ṇe·na चca तस्सपापियसिकायtas·sa·pā·pi·ya·si·kā·ya चca तिणवत्थारकेनti·ṇa·vat·thā·ra·ke·na चca नna सम्मति।sam·ma·ti

    sativinayena ca amūḷhavinayena ca paṭiññātakaraṇena ca tassapāpiyasikāya ca tiṇavatthārakena ca na sammati.

    They are not settled through resolution through recollection, through resolution because of past insanity, through acting according to what has been admitted, through further penalty, or through covering over as if with grass.

  511. 511

    अनुवादाधिकरणंa·nu·vā·dā·dhi·ka·ra·ṇaṃ सम्मुखाविनयेनsam·mu·khā·vi·na·ye·na चca सतिविनयेनsa·ti·vi·na·ye·na चca अमूळ्हविनयेनa·mū·ḷha·vi·na·ye·na चca तस्सपापियसिकायtas·sa·pā·pi·ya·si·kā·ya चca सम्मति;sam·ma·ti

    Anuvādādhikaraṇaṁ sammukhāvinayena ca sativinayena ca amūḷhavinayena ca tassapāpiyasikāya ca sammati;

    Legal issues arising from accusations are settled through resolution face-to-face, through resolution through recollection, through resolution because of past insanity, and through further penalty.

  512. 512

    येभुय्यसिकायye·bhuy·ya·si·kā·ya चca पटिञ्ञातकरणेनpa·ṭiñ·ñā·ta·ka·ra·ṇe·na चca तिणवत्थारकेनti·ṇa·vat·thā·ra·ke·na चca नna सम्मति।sam·ma·ti

    yebhuyyasikāya ca paṭiññātakaraṇena ca tiṇavatthārakena ca na sammati.

    They are not settled through majority decision, through acting according to what has been admitted, or through covering over as if with grass.

  513. 513

    आपत्ताधिकरणंā·pat·tā·dhi·ka·ra·ṇaṃ सम्मुखाविनयेनsam·mu·khā·vi·na·ye·na चca पटिञ्ञातकरणेनpa·ṭiñ·ñā·ta·ka·ra·ṇe·na चca तिणवत्थारकेनti·ṇa·vat·thā·ra·ke·na चca सम्मति;sam·ma·ti

    Āpattādhikaraṇaṁ sammukhāvinayena ca paṭiññātakaraṇena ca tiṇavatthārakena ca sammati;

    Legal issues arising from offenses are settled through resolution face-to-face, through acting according to what has been admitted, and through covering over as if with grass.

  514. 514

    येभुय्यसिकायye·bhuy·ya·si·kā·ya चca सतिविनयेनsa·ti·vi·na·ye·na चca अमूळ्हविनयेनa·mū·ḷha·vi·na·ye·na चca तस्सपापियसिकायtas·sa·pā·pi·ya·si·kā·ya चca नna सम्मति।sam·ma·ti

    yebhuyyasikāya ca sativinayena ca amūḷhavinayena ca tassapāpiyasikāya ca na sammati.

    They are not settled through majority decision, through resolution through recollection, through resolution because of past insanity, or through further penalty.

  515. 515

    किच्चाधिकरणंkic·cā·dhi·ka·ra·ṇaṃ सम्मुखाविनयेनsam·mu·khā·vi·na·ye·na सम्मति;sam·ma·ti

    Kiccādhikaraṇaṁ sammukhāvinayena sammati;

    Legal issues arising from business are settled through resolution face-to-face.

  516. 516

    येभुय्यसिकायye·bhuy·ya·si·kā·ya चca सतिविनयेनsa·ti·vi·na·ye·na चca अमूळ्हविनयेनa·mū·ḷha·vi·na·ye·na चca पटिञ्ञातकरणेनpa·ṭiñ·ñā·ta·ka·ra·ṇe·na चca तस्सपापियसिकायtas·sa·pā·pi·ya·si·kā·ya चca तिणवत्थारकेनti·ṇa·vat·thā·ra·ke·na चca नna सम्मति।sam·ma·ti

    yebhuyyasikāya ca sativinayena ca amūḷhavinayena ca paṭiññātakaraṇena ca tassapāpiyasikāya ca tiṇavatthārakena ca na sammati.

    They are not settled through majority decision, through resolution through recollection, through resolution because of past insanity, through acting according to what has been admitted, through further penalty, or through covering over as if with grass.

  517. 517

    एवंe·vaṃ सियाsi·yā अधिकरणाa·dhi·ka·ra·ṇā समथेहिsa·ma·the·hi सम्मन्ति।sam·man·ti

    Evaṁ siyā adhikaraṇā samathehi sammanti.

    (Pāli only)

  518. 518

    एवंe·vaṃ सियाsi·yā अधिकरणाa·dhi·ka·ra·ṇā समथेहिsa·ma·the·hi नna सम्मन्ति।sam·man·ti

    Evaṁ siyā adhikaraṇā samathehi na sammanti.

    (Pāli only)

  519. 519

    कथंka·thaṃ सियाsi·yā अधिकरणाa·dhi·ka·ra·ṇā अधिकरणेहिa·dhi·ka·ra·ṇe·hi सम्मन्ति?sam·man·ti कथंka·thaṃ सियाsi·yā अधिकरणाa·dhi·ka·ra·ṇā अधिकरणेहिa·dhi·ka·ra·ṇe·hi नna सम्मन्ति?sam·man·ti

    Kathaṁ siyā adhikaraṇā adhikaraṇehi sammanti? Kathaṁ siyā adhikaraṇā adhikaraṇehi na sammanti?

    How may it be that legal issues are settled through legal issues? How may it be that legal issues are not settled through legal issues?

  520. 520

    विवादाधिकरणंvi·vā·dā·dhi·ka·ra·ṇaṃ विवादाधिकरणेनvi·vā·dā·dhi·ka·ra·ṇe·na नna सम्मति,sam·ma·ti अनुवादाधिकरणेनa·nu·vā·dā·dhi·ka·ra·ṇe·na नna सम्मति,sam·ma·ti आपत्ताधिकरणेनā·pat·tā·dhi·ka·ra·ṇe·na नna सम्मति;sam·ma·ti

    Vivādādhikaraṇaṁ vivādādhikaraṇena na sammati, anuvādādhikaraṇena na sammati, āpattādhikaraṇena na sammati;

    Legal issues arising from disputes are not settled through legal issues arising from disputes, through legal issues arising from accusations, or through legal issues arising from offenses.

  521. 521

    किच्चाधिकरणेनkic·cā·dhi·ka·ra·ṇe·na सम्मति।sam·ma·ti

    kiccādhikaraṇena sammati.

    They are settled through legal issues arising from business.

  522. 522

    अनुवादाधिकरणंa·nu·vā·dā·dhi·ka·ra·ṇaṃ विवादाधिकरणेनvi·vā·dā·dhi·ka·ra·ṇe·na नna सम्मति,sam·ma·ti अनुवादाधिकरणेनa·nu·vā·dā·dhi·ka·ra·ṇe·na नna सम्मति,sam·ma·ti आपत्ताधिकरणेनā·pat·tā·dhi·ka·ra·ṇe·na नna सम्मति;sam·ma·ti

    Anuvādādhikaraṇaṁ vivādādhikaraṇena na sammati, anuvādādhikaraṇena na sammati, āpattādhikaraṇena na sammati;

    Legal issues arising from accusations are not settled through legal issues arising from disputes, through legal issues arising from accusations, or through legal issues arising from offenses.

  523. 523

    किच्चाधिकरणेनkic·cā·dhi·ka·ra·ṇe·na सम्मति।sam·ma·ti

    kiccādhikaraṇena sammati.

    They are settled through legal issues arising from business.

  524. 524

    आपत्ताधिकरणंā·pat·tā·dhi·ka·ra·ṇaṃ विवादाधिकरणेनvi·vā·dā·dhi·ka·ra·ṇe·na नna सम्मति,sam·ma·ti अनुवादाधिकरणेनa·nu·vā·dā·dhi·ka·ra·ṇe·na नna सम्मति,sam·ma·ti आपत्ताधिकरणेनā·pat·tā·dhi·ka·ra·ṇe·na नna सम्मति;sam·ma·ti

    Āpattādhikaraṇaṁ vivādādhikaraṇena na sammati, anuvādādhikaraṇena na sammati, āpattādhikaraṇena na sammati;

    Legal issues arising from offenses are not settled through legal issues arising from disputes, through legal issues arising from accusations, or through legal issues arising from offenses.

  525. 525

    किच्चाधिकरणेनkic·cā·dhi·ka·ra·ṇe·na सम्मति।sam·ma·ti

    kiccādhikaraṇena sammati.

    They are settled through legal issues arising from business.

  526. 526

    किच्चाधिकरणंkic·cā·dhi·ka·ra·ṇaṃ विवादाधिकरणेनvi·vā·dā·dhi·ka·ra·ṇe·na नna सम्मति,sam·ma·ti अनुवादाधिकरणेनa·nu·vā·dā·dhi·ka·ra·ṇe·na नna सम्मति,sam·ma·ti आपत्ताधिकरणेनā·pat·tā·dhi·ka·ra·ṇe·na नna सम्मति;sam·ma·ti

    Kiccādhikaraṇaṁ vivādādhikaraṇena na sammati, anuvādādhikaraṇena na sammati, āpattādhikaraṇena na sammati;

    Legal issues arising from business are not settled through legal issues arising from disputes, through legal issues arising from accusations, or through legal issues arising from offenses.

  527. 527

    किच्चाधिकरणेनkic·cā·dhi·ka·ra·ṇe·na सम्मति।sam·ma·ti

    kiccādhikaraṇena sammati.

    They are settled through legal issues arising from business.

  528. 528

    एवंe·vaṃ सियाsi·yā अधिकरणाa·dhi·ka·ra·ṇā अधिकरणेहिa·dhi·ka·ra·ṇe·hi सम्मन्ति।sam·man·ti

    Evaṁ siyā adhikaraṇā adhikaraṇehi sammanti.

    (Pāli only)

  529. 529

    एवंe·vaṃ सियाsi·yā अधिकरणाa·dhi·ka·ra·ṇā अधिकरणेहिa·dhi·ka·ra·ṇe·hi नna सम्मन्ति।sam·man·ti

    Evaṁ siyā adhikaraṇā adhikaraṇehi na sammanti.

    (Pāli only)

  530. 530

    छापिchā·pi समथाsa·ma·thā चत्तारोपिcat·tā·ro·pi अधिकरणाa·dhi·ka·ra·ṇā सम्मुखाविनयेनsam·mu·khā·vi·na·ye·na सम्मन्ति;sam·man·ti

    Chāpi samathā cattāropi adhikaraṇā sammukhāvinayena sammanti;

    The six principles for settling and the four legal issues are settled through resolution face-to-face.

  531. 531

    सम्मुखाविनयोsam·mu·khā·vi·na·yo नna केनचिke·na·ci सम्मति।sam·ma·ti

    sammukhāvinayo na kenaci sammati.

    Resolution face-to-face is not settled through anything.

  532. 532

    समथाधिकरणवारोsa·ma·thā·dhi·ka·ra·ṇa·vā·ro निट्ठितोniṭ·ṭhi·to एकूनवीसतिमो।e·kū·na·vī·sa·ti·mo

    Samathādhikaraṇavāro niṭṭhito ekūnavīsatimo.

    The nineteenth section on principles for settling and legal issues is finished.

  533. 533

    15। समुट्ठापनवारsa·muṭ·ṭhā·pa·na·vā·ra

    15. Samuṭṭhāpanavāra

    15. The section on causing to originate

  534. 534

    विवादाधिकरणंvi·vā·dā·dhi·ka·ra·ṇaṃ चतुन्नंca·tun·naṃ अधिकरणानंa·dhi·ka·ra·ṇā·naṃ कतमंka·ta·maṃ अधिकरणंa·dhi·ka·ra·ṇaṃ समुट्ठापेति?sa·muṭ·ṭhā·pe·ti

    Vivādādhikaraṇaṁ catunnaṁ adhikaraṇānaṁ katamaṁ adhikaraṇaṁ samuṭṭhāpeti?

    Which of the four legal issues causes legal issues arising from disputes to originate?

  535. 535

    विवादाधिकरणंvi·vā·dā·dhi·ka·ra·ṇaṃ चतुन्नंca·tun·naṃ अधिकरणानंa·dhi·ka·ra·ṇā·naṃ नna कतमंka·ta·maṃ अधिकरणंa·dhi·ka·ra·ṇaṃ समुट्ठापेति;sa·muṭ·ṭhā·pe·ti

    Vivādādhikaraṇaṁ catunnaṁ adhikaraṇānaṁ na katamaṁ adhikaraṇaṁ samuṭṭhāpeti;

    None of them.

  536. 536

    अपिa·pi चca विवादाधिकरणपच्चयाvi·vā·dā·dhi·ka·ra·ṇa·pac·ca·yā चत्तारोcat·tā·ro अधिकरणाa·dhi·ka·ra·ṇā जायन्ति।jā·yan·ti

    api ca vivādādhikaraṇapaccayā cattāro adhikaraṇā jāyanti.

    Nevertheless, the four legal issues are produced from legal issues arising from disputes.

  537. 537

    यथाya·thā कथंka·thaṃ विय?vi·ya

    Yathā kathaṁ viya?

    How is that?

  538. 538

    इधi·dha भिक्खूbhik·khū विवदन्ति—vi·va·dan·ti

    Idha bhikkhū vivadanti—

    It may be that monks are disputing, saying,

  539. 539

    “धम्मो”तिdham·mo वा,vā “अधम्मो”तिa·dham·mo वा,vā “विनयो”तिvi·na·yo वा,vā “अविनयो”तिa·vi·na·yo वा,vā “अभासितंa·bhā·si·taṃ अलपितंa·la·pi·taṃ तथागतेना”तिta·thā·ga·te·nā वा,vā “भासितंbhā·si·taṃ लपितंla·pi·taṃ तथागतेना”तिta·thā·ga·te·nā वा,vā “अनाचिण्णंa·nā·ciṇ·ṇaṃ तथागतेना”तिta·thā·ga·te·nā वा,vā “आचिण्णंā·ciṇ·ṇaṃ तथागतेना”तिta·thā·ga·te·nā वा,vā “अपञ्ञत्तंa·pañ·ñat·taṃ तथागतेना”तिta·thā·ga·te·nā वा,vā “पञ्ञत्तंpañ·ñat·taṃ तथागतेना”तिta·thā·ga·te·nā वा,vā “आपत्ती”तिā·pat·tī वा,vā “अनापत्ती”तिa·nā·pat·tī वा,vā “लहुकाla·hu·kā आपत्ती”तिā·pat·tī वा,vā “गरुकाga·ru·kā आपत्ती”तिā·pat·tī वा,vā “सावसेसाsā·va·se·sā आपत्ती”तिā·pat·tī वा,vā “अनवसेसाa·na·va·se·sā आपत्ती”तिā·pat·tī वा,vā “दुट्ठुल्लाduṭ·ṭhul·lā आपत्ती”तिā·pat·tī वाvā “अदुट्ठुल्लाa·duṭ·ṭhul·lā आपत्ती”तिā·pat·tī वा।vā

    “dhammo”ti vā, “adhammo”ti vā, “vinayo”ti vā, “avinayo”ti vā, “abhāsitaṁ alapitaṁ tathāgatenā”ti vā, “bhāsitaṁ lapitaṁ tathāgatenā”ti vā, “anāciṇṇaṁ tathāgatenā”ti vā, “āciṇṇaṁ tathāgatenā”ti vā, “apaññattaṁ tathāgatenā”ti vā, “paññattaṁ tathāgatenā”ti vā, “āpattī”ti vā, “anāpattī”ti vā, “lahukā āpattī”ti vā, “garukā āpattī”ti vā, “sāvasesā āpattī”ti vā, “anavasesā āpattī”ti vā, “duṭṭhullā āpattī”ti vā “aduṭṭhullā āpattī”ti vā.

    “This is the Teaching”, “This is contrary to the Teaching”, “This is the Monastic Law”, “This is contrary to the Monastic Law”, “This was spoken by the Buddha”, “This wasn’t spoken by the Buddha”, “This was practiced by the Buddha”, “This wasn’t practiced by the Buddha”, “This was laid down by the Buddha”, “This wasn’t laid down by the Buddha”, “This is an offense”, “This isn’t an offense”, “This is a light offense”, “This is a heavy offense”, “This is a curable offense”, “This is an incurable offense”, “This is a grave offense”, or “This is a minor offense.”

  540. 540

    यंyaṃ तत्थtat·tha भण्डनंbhaṇ·ḍa·naṃ कलहोka·la·ho विग्गहोvig·ga·ho विवादोvi·vā·do नानावादोnā·nā·vā·do अञ्ञथावादोañ·ña·thā·vā·do विपच्चतायvi·pac·ca·tā·ya वोहारोvo·hā·ro मेधकं,me·dha·kaṃ इदंi·daṃ वुच्चतिvuc·ca·ti विवादाधिकरणं।vi·vā·dā·dhi·ka·ra·ṇaṃ

    Yaṁ tattha bhaṇḍanaṁ kalaho viggaho vivādo nānāvādo aññathāvādo vipaccatāya vohāro medhakaṁ, idaṁ vuccati vivādādhikaraṇaṁ.

    In regard to this, whatever there is of quarreling, arguing, conflict, disputing, variety in opinion, difference in opinion, heated speech, or strife—this is called a legal issue arising from a dispute.

  541. 541

    विवादाधिकरणेvi·vā·dā·dhi·ka·ra·ṇe सङ्घोsaṅ·gho विवदति।vi·va·da·ti

    Vivādādhikaraṇe saṅgho vivadati.

    When, during a legal issue arising from a dispute, the Sangha disputes, there is a legal issue arising from a dispute.

  542. 542

    विवादाधिकरणंvi·vā·dā·dhi·ka·ra·ṇaṃ विवदमानोvi·va·da·mā·no अनुवदति।a·nu·va·da·ti

    Vivādādhikaraṇaṁ vivadamāno anuvadati.

    When one who is disputing makes an accusation, there is a legal issue arising from an accusation.

  543. 543

    अनुवादाधिकरणंa·nu·vā·dā·dhi·ka·ra·ṇaṃ अनुवदमानोa·nu·va·da·mā·no आपत्तिंā·pat·tiṃ आपज्जतिā·paj·ja·ti आपत्ताधिकरणं।ā·pat·tā·dhi·ka·ra·ṇaṃ

    Anuvādādhikaraṇaṁ anuvadamāno āpattiṁ āpajjati āpattādhikaraṇaṁ.

    When one who is accusing commits an offense, there is a legal issue arising from an offense.

  544. 544

    तायtā·ya आपत्तियाā·pat·ti·yā सङ्घोsaṅ·gho कम्मंkam·maṃ करोतिka·ro·ti किच्चाधिकरणं।kic·cā·dhi·ka·ra·ṇaṃ

    Tāya āpattiyā saṅgho kammaṁ karoti kiccādhikaraṇaṁ.

    When the Sangha does a legal procedure because of that offense, there is a legal issue arising from business.

  545. 545

    एवंe·vaṃ विवादाधिकरणपच्चयाvi·vā·dā·dhi·ka·ra·ṇa·pac·ca·yā चत्तारोcat·tā·ro अधिकरणाa·dhi·ka·ra·ṇā जायन्ति।jā·yan·ti

    Evaṁ vivādādhikaraṇapaccayā cattāro adhikaraṇā jāyanti.

    (Pāli only)

  546. 546

    अनुवादाधिकरणंa·nu·vā·dā·dhi·ka·ra·ṇaṃ चतुन्नंca·tun·naṃ अधिकरणानंa·dhi·ka·ra·ṇā·naṃ कतमंka·ta·maṃ अधिकरणंa·dhi·ka·ra·ṇaṃ समुट्ठापेति?sa·muṭ·ṭhā·pe·ti

    Anuvādādhikaraṇaṁ catunnaṁ adhikaraṇānaṁ katamaṁ adhikaraṇaṁ samuṭṭhāpeti?

    Which of the four legal issues causes legal issues arising from accusations to originate?

  547. 547

    अनुवादाधिकरणंa·nu·vā·dā·dhi·ka·ra·ṇaṃ चतुन्नंca·tun·naṃ अधिकरणानंa·dhi·ka·ra·ṇā·naṃ नna कतमंka·ta·maṃ अधिकरणंa·dhi·ka·ra·ṇaṃ समुट्ठापेति;sa·muṭ·ṭhā·pe·ti

    Anuvādādhikaraṇaṁ catunnaṁ adhikaraṇānaṁ na katamaṁ adhikaraṇaṁ samuṭṭhāpeti;

    None of them.

  548. 548

    अपिa·pi चca अनुवादाधिकरणपच्चयाa·nu·vā·dā·dhi·ka·ra·ṇa·pac·ca·yā चत्तारोcat·tā·ro अधिकरणाa·dhi·ka·ra·ṇā जायन्ति।jā·yan·ti

    api ca anuvādādhikaraṇapaccayā cattāro adhikaraṇā jāyanti.

    Nevertheless, the four legal issues are produced from legal issues arising from accusations.

  549. 549

    यथाya·thā कथंka·thaṃ विय?vi·ya

    Yathā kathaṁ viya?

    How is that?

  550. 550

    इधi·dha भिक्खूbhik·khū भिक्खुंbhik·khuṃ अनुवदन्तिa·nu·va·dan·ti सीलविपत्तियाsī·la·vi·pat·ti·yā वाvā आचारविपत्तियाā·cā·ra·vi·pat·ti·yā वाvā दिट्ठिविपत्तियाdiṭ·ṭhi·vi·pat·ti·yā वाvā आजीवविपत्तियाā·jī·va·vi·pat·ti·yā वा।vā

    Idha bhikkhū bhikkhuṁ anuvadanti sīlavipattiyā vā ācāravipattiyā vā diṭṭhivipattiyā vā ājīvavipattiyā vā.

    It may be that monks accuse a monk of failure in morality, failure in conduct, failure in view, or failure in livelihood.

  551. 551

    योyo तत्थtat·tha अनुवादोa·nu·vā·do अनुवदनाa·nu·va·da·nā अनुल्लपनाa·nul·la·pa·nā अनुभणनाa·nu·bha·ṇa·nā अनुसम्पवङ्कताa·nu·sam·pa·vaṅ·ka·tā अब्भुस्सहनताab·bhus·sa·ha·na·tā अनुबलप्पदानं,a·nu·ba·lap·pa·dā·naṃ इदंi·daṃ वुच्चतिvuc·ca·ti अनुवादाधिकरणं।a·nu·vā·dā·dhi·ka·ra·ṇaṃ

    Yo tattha anuvādo anuvadanā anullapanā anubhaṇanā anusampavaṅkatā abbhussahanatā anubalappadānaṁ, idaṁ vuccati anuvādādhikaraṇaṁ.

    In regard to this, whatever there is of accusations, accusing, allegations, blame, taking sides because of friendship, taking part in the accusation, or supporting the accusation—this is called a legal issue arising from an accusation.

  552. 552

    अनुवादाधिकरणेa·nu·vā·dā·dhi·ka·ra·ṇe सङ्घोsaṅ·gho विवदति।vi·va·da·ti

    Anuvādādhikaraṇe saṅgho vivadati.

    When, during a legal issue arising from an accusation, the Sangha disputes, there is a legal issue arising from a dispute.

  553. 553

    विवादाधिकरणंvi·vā·dā·dhi·ka·ra·ṇaṃ विवदमानोvi·va·da·mā·no अनुवदति।a·nu·va·da·ti

    Vivādādhikaraṇaṁ vivadamāno anuvadati.

    When one who is disputing makes an accusation, there is a legal issue arising from an accusation.

  554. 554

    अनुवादाधिकरणंa·nu·vā·dā·dhi·ka·ra·ṇaṃ अनुवदमानोa·nu·va·da·mā·no आपत्तिंā·pat·tiṃ आपज्जतिā·paj·ja·ti आपत्ताधिकरणं।ā·pat·tā·dhi·ka·ra·ṇaṃ

    Anuvādādhikaraṇaṁ anuvadamāno āpattiṁ āpajjati āpattādhikaraṇaṁ.

    When one who is accusing commits an offense, there is a legal issue arising from an offense.

  555. 555

    तायtā·ya आपत्तियाā·pat·ti·yā सङ्घोsaṅ·gho कम्मंkam·maṃ करोतिka·ro·ti किच्चाधिकरणं।kic·cā·dhi·ka·ra·ṇaṃ

    Tāya āpattiyā saṅgho kammaṁ karoti kiccādhikaraṇaṁ.

    When the Sangha does a legal procedure because of that offense, there is a legal issue arising from business.

  556. 556

    एवंe·vaṃ अनुवादाधिकरणपच्चयाa·nu·vā·dā·dhi·ka·ra·ṇa·pac·ca·yā चत्तारोcat·tā·ro अधिकरणाa·dhi·ka·ra·ṇā जायन्ति।jā·yan·ti

    Evaṁ anuvādādhikaraṇapaccayā cattāro adhikaraṇā jāyanti.

    (Pāli only)

  557. 557

    आपत्ताधिकरणंā·pat·tā·dhi·ka·ra·ṇaṃ चतुन्नंca·tun·naṃ अधिकरणानंa·dhi·ka·ra·ṇā·naṃ कतमंka·ta·maṃ अधिकरणंa·dhi·ka·ra·ṇaṃ समुट्ठापेति?sa·muṭ·ṭhā·pe·ti

    Āpattādhikaraṇaṁ catunnaṁ adhikaraṇānaṁ katamaṁ adhikaraṇaṁ samuṭṭhāpeti?

    Which of the four legal issues causes legal issues arising from offenses to originate?

  558. 558

    आपत्ताधिकरणंā·pat·tā·dhi·ka·ra·ṇaṃ चतुन्नंca·tun·naṃ अधिकरणानंa·dhi·ka·ra·ṇā·naṃ नna कतमंka·ta·maṃ अधिकरणंa·dhi·ka·ra·ṇaṃ समुट्ठापेति;sa·muṭ·ṭhā·pe·ti

    Āpattādhikaraṇaṁ catunnaṁ adhikaraṇānaṁ na katamaṁ adhikaraṇaṁ samuṭṭhāpeti;

    None of them.

  559. 559

    अपिa·pi चca आपत्ताधिकरणपच्चयाā·pat·tā·dhi·ka·ra·ṇa·pac·ca·yā चत्तारोcat·tā·ro अधिकरणाa·dhi·ka·ra·ṇā जायन्ति।jā·yan·ti

    api ca āpattādhikaraṇapaccayā cattāro adhikaraṇā jāyanti.

    Nevertheless, the four legal issues are produced from legal issues arising from offenses.

  560. 560

    यथाya·thā कथंka·thaṃ विय?vi·ya

    Yathā kathaṁ viya?

    How is that?

  561. 561

    पञ्चपिpañ·ca·pi आपत्तिक्खन्धाā·pat·tik·khan·dhā आपत्ताधिकरणं,ā·pat·tā·dhi·ka·ra·ṇaṃ सत्तपिsat·ta·pi आपत्तिक्खन्धाā·pat·tik·khan·dhā आपत्ताधिकरणं,ā·pat·tā·dhi·ka·ra·ṇaṃ इदंi·daṃ वुच्चतिvuc·ca·ti आपत्ताधिकरणं।ā·pat·tā·dhi·ka·ra·ṇaṃ

    Pañcapi āpattikkhandhā āpattādhikaraṇaṁ, sattapi āpattikkhandhā āpattādhikaraṇaṁ, idaṁ vuccati āpattādhikaraṇaṁ.

    There are legal issues arising from offenses because of the five classes of offenses, and there are legal issues arising from offenses because of the seven classes of offenses—these are called legal issues arising from offenses.

  562. 562

    आपत्ताधिकरणेā·pat·tā·dhi·ka·ra·ṇe सङ्घोsaṅ·gho विवदति।vi·va·da·ti

    Āpattādhikaraṇe saṅgho vivadati.

    When, during a legal issue arising from an offense, the Sangha disputes, there is a legal issue arising from a dispute.

  563. 563

    विवादाधिकरणंvi·vā·dā·dhi·ka·ra·ṇaṃ विवदमानोvi·va·da·mā·no अनुवदति।a·nu·va·da·ti

    Vivādādhikaraṇaṁ vivadamāno anuvadati.

    When one who is disputing makes an accusation, there is a legal issue arising from an accusation.

  564. 564

    अनुवादाधिकरणंa·nu·vā·dā·dhi·ka·ra·ṇaṃ अनुवदमानोa·nu·va·da·mā·no आपत्तिंā·pat·tiṃ आपज्जतिā·paj·ja·ti आपत्ताधिकरणं।ā·pat·tā·dhi·ka·ra·ṇaṃ

    Anuvādādhikaraṇaṁ anuvadamāno āpattiṁ āpajjati āpattādhikaraṇaṁ.

    When one who is accusing commits an offense, there is a legal issue arising from an offense.

  565. 565

    तायtā·ya आपत्तियाā·pat·ti·yā सङ्घोsaṅ·gho कम्मंkam·maṃ करोतिka·ro·ti किच्चाधिकरणं।kic·cā·dhi·ka·ra·ṇaṃ

    Tāya āpattiyā saṅgho kammaṁ karoti kiccādhikaraṇaṁ.

    When the Sangha does a legal procedure because of that offense, there is a legal issue arising from business.

  566. 566

    एवंe·vaṃ आपत्ताधिकरणपच्चयाā·pat·tā·dhi·ka·ra·ṇa·pac·ca·yā चत्तारोcat·tā·ro अधिकरणाa·dhi·ka·ra·ṇā जायन्ति।jā·yan·ti

    Evaṁ āpattādhikaraṇapaccayā cattāro adhikaraṇā jāyanti.

    (Pāli only)

  567. 567

    किच्चाधिकरणंkic·cā·dhi·ka·ra·ṇaṃ चतुन्नंca·tun·naṃ अधिकरणानंa·dhi·ka·ra·ṇā·naṃ कतमंka·ta·maṃ अधिकरणंa·dhi·ka·ra·ṇaṃ समुट्ठापेति?sa·muṭ·ṭhā·pe·ti

    Kiccādhikaraṇaṁ catunnaṁ adhikaraṇānaṁ katamaṁ adhikaraṇaṁ samuṭṭhāpeti?

    Which of the four legal issues causes legal issues arising from business to originate?

  568. 568

    किच्चाधिकरणंkic·cā·dhi·ka·ra·ṇaṃ चतुन्नंca·tun·naṃ अधिकरणानंa·dhi·ka·ra·ṇā·naṃ नna कतमंka·ta·maṃ अधिकरणंa·dhi·ka·ra·ṇaṃ समुट्ठापेति,sa·muṭ·ṭhā·pe·ti

    Kiccādhikaraṇaṁ catunnaṁ adhikaraṇānaṁ na katamaṁ adhikaraṇaṁ samuṭṭhāpeti,

    None of them.

  569. 569

    अपिa·pi चca किच्चाधिकरणपच्चयाkic·cā·dhi·ka·ra·ṇa·pac·ca·yā चत्तारोcat·tā·ro अधिकरणाa·dhi·ka·ra·ṇā जायन्ति।jā·yan·ti

    api ca kiccādhikaraṇapaccayā cattāro adhikaraṇā jāyanti.

    Nevertheless, the four legal issues are produced from legal issues arising from business.

  570. 570

    यथाya·thā कथंka·thaṃ विय?vi·ya

    Yathā kathaṁ viya?

    How is that?

  571. 571

    याyā सङ्घस्सsaṅ·ghas·sa किच्चयताkic·ca·ya·tā करणीयताka·ra·ṇī·ya·tā अपलोकनकम्मंa·pa·lo·ka·na·kam·maṃ ञत्तिकम्मंñat·ti·kam·maṃ ञत्तिदुतियकम्मंñat·ti·du·ti·ya·kam·maṃ ञत्तिचतुत्थकम्मं,ñat·ti·ca·tut·tha·kam·maṃ इदंi·daṃ वुच्चतिvuc·ca·ti किच्चाधिकरणं।kic·cā·dhi·ka·ra·ṇaṃ

    Yā saṅghassa kiccayatā karaṇīyatā apalokanakammaṁ ñattikammaṁ ñattidutiyakammaṁ ñatticatutthakammaṁ, idaṁ vuccati kiccādhikaraṇaṁ.

    Whatever is the duty or the business of the Sangha—a legal procedure consisting of getting permission, a legal procedure consisting of one motion, a legal procedure consisting of one motion and one announcement, a legal procedure consisting of one motion and three announcements—this is called a legal issue arising from business.

  572. 572

    किच्चाधिकरणेkic·cā·dhi·ka·ra·ṇe सङ्घोsaṅ·gho विवदति।vi·va·da·ti

    Kiccādhikaraṇe saṅgho vivadati.

    When, during a legal issue arising from business, the Sangha disputes, there is a legal issue arising from a dispute.

  573. 573

    विवादाधिकरणंvi·vā·dā·dhi·ka·ra·ṇaṃ विवदमानोvi·va·da·mā·no अनुवदति।a·nu·va·da·ti

    Vivādādhikaraṇaṁ vivadamāno anuvadati.

    When one who is disputing makes an accusation, there is a legal issue arising from an accusation.

  574. 574

    अनुवादाधिकरणंa·nu·vā·dā·dhi·ka·ra·ṇaṃ अनुवदमानोa·nu·va·da·mā·no आपत्तिंā·pat·tiṃ आपज्जतिā·paj·ja·ti आपत्ताधिकरणं।ā·pat·tā·dhi·ka·ra·ṇaṃ

    Anuvādādhikaraṇaṁ anuvadamāno āpattiṁ āpajjati āpattādhikaraṇaṁ.

    When one who is accusing commits an offense, there is a legal issue arising from an offense.

  575. 575

    तायtā·ya आपत्तियाā·pat·ti·yā सङ्घोsaṅ·gho कम्मंkam·maṃ करोतिka·ro·ti किच्चाधिकरणं।kic·cā·dhi·ka·ra·ṇaṃ

    Tāya āpattiyā saṅgho kammaṁ karoti kiccādhikaraṇaṁ.

    When the Sangha does a legal procedure because of that offense, there is a legal issue arising from business.

  576. 576

    एवंe·vaṃ किच्चाधिकरणपच्चयाkic·cā·dhi·ka·ra·ṇa·pac·ca·yā चत्तारोcat·tā·ro अधिकरणाa·dhi·ka·ra·ṇā जायन्ति।jā·yan·ti

    Evaṁ kiccādhikaraṇapaccayā cattāro adhikaraṇā jāyanti.

    (Pāli only)

  577. 577

    समुट्ठापनवारोsa·muṭ·ṭhā·pa·na·vā·ro निट्ठितोniṭ·ṭhi·to वीसतिमो।vī·sa·ti·mo

    Samuṭṭhāpanavāro niṭṭhito vīsatimo.

    The twentieth section on causing to originate is finished.

  578. 578

    16। भजतिवारbha·ja·ti·vā·ra

    16. Bhajativāra

    16. The section on “belonging to”

  579. 579

    विवादाधिकरणंvi·vā·dā·dhi·ka·ra·ṇaṃ चतुन्नंca·tun·naṃ अधिकरणानंa·dhi·ka·ra·ṇā·naṃ कतमंka·ta·maṃ अधिकरणंa·dhi·ka·ra·ṇaṃ भजति?bha·ja·ti

    Vivādādhikaraṇaṁ catunnaṁ adhikaraṇānaṁ katamaṁ adhikaraṇaṁ bhajati?

    “To which of the four legal issues do legal issues arising from disputes belong?

  580. 580

    कतमंka·ta·maṃ अधिकरणंa·dhi·ka·ra·ṇaṃ उपनिस्सितं?u·pa·nis·si·taṃ

    Katamaṁ adhikaraṇaṁ upanissitaṁ?

    Which legal issues do they depend on?

  581. 581

    कतमंka·ta·maṃ अधिकरणंa·dhi·ka·ra·ṇaṃ परियापन्नं?pa·ri·yā·pan·naṃ

    Katamaṁ adhikaraṇaṁ pariyāpannaṁ?

    Which legal issues are they included in?

  582. 582

    कतमेनka·ta·me·na अधिकरणेनa·dhi·ka·ra·ṇe·na सङ्गहितं?saṅ·ga·hi·taṃ

    Katamena adhikaraṇena saṅgahitaṁ?

    Which legal issues are they grouped with?

  583. 583

    अनुवादाधिकरणंa·nu·vā·dā·dhi·ka·ra·ṇaṃ चतुन्नंca·tun·naṃ अधिकरणानंa·dhi·ka·ra·ṇā·naṃ कतमंka·ta·maṃ अधिकरणंa·dhi·ka·ra·ṇaṃ भजति?bha·ja·ti

    Anuvādādhikaraṇaṁ catunnaṁ adhikaraṇānaṁ katamaṁ adhikaraṇaṁ bhajati?

    To which of the four legal issues do legal issues arising from accusations belong?

  584. 584

    कतमंka·ta·maṃ अधिकरणंa·dhi·ka·ra·ṇaṃ उपनिस्सितं?u·pa·nis·si·taṃ

    Katamaṁ adhikaraṇaṁ upanissitaṁ?

    Which legal issues do they depend on?

  585. 585

    कतमंka·ta·maṃ अधिकरणंa·dhi·ka·ra·ṇaṃ परियापन्नं?pa·ri·yā·pan·naṃ

    Katamaṁ adhikaraṇaṁ pariyāpannaṁ?

    Which legal issues are they included in?

  586. 586

    कतमेनka·ta·me·na अधिकरणेनa·dhi·ka·ra·ṇe·na सङ्गहितं?saṅ·ga·hi·taṃ

    Katamena adhikaraṇena saṅgahitaṁ?

    Which legal issues are they grouped with?

  587. 587

    आपत्ताधिकरणंā·pat·tā·dhi·ka·ra·ṇaṃ चतुन्नंca·tun·naṃ अधिकरणानंa·dhi·ka·ra·ṇā·naṃ कतमंka·ta·maṃ अधिकरणंa·dhi·ka·ra·ṇaṃ भजति?bha·ja·ti

    Āpattādhikaraṇaṁ catunnaṁ adhikaraṇānaṁ katamaṁ adhikaraṇaṁ bhajati?

    To which of the four legal issues do legal issues arising from offenses belong?

  588. 588

    कतमंka·ta·maṃ अधिकरणंa·dhi·ka·ra·ṇaṃ उपनिस्सितं?u·pa·nis·si·taṃ

    Katamaṁ adhikaraṇaṁ upanissitaṁ?

    Which legal issues do they depend on?

  589. 589

    कतमंka·ta·maṃ अधिकरणंa·dhi·ka·ra·ṇaṃ परियापन्नं?pa·ri·yā·pan·naṃ

    Katamaṁ adhikaraṇaṁ pariyāpannaṁ?

    Which legal issues are they included in?

  590. 590

    कतमेनka·ta·me·na अधिकरणेनa·dhi·ka·ra·ṇe·na सङ्गहितं?saṅ·ga·hi·taṃ

    Katamena adhikaraṇena saṅgahitaṁ?

    Which legal issues are they grouped with?

  591. 591

    किच्चाधिकरणंkic·cā·dhi·ka·ra·ṇaṃ चतुन्नंca·tun·naṃ अधिकरणानंa·dhi·ka·ra·ṇā·naṃ कतमंka·ta·maṃ अधिकरणंa·dhi·ka·ra·ṇaṃ भजति?bha·ja·ti

    Kiccādhikaraṇaṁ catunnaṁ adhikaraṇānaṁ katamaṁ adhikaraṇaṁ bhajati?

    To which of the four legal issues do legal issues arising from business belong?

  592. 592

    कतमंka·ta·maṃ अधिकरणंa·dhi·ka·ra·ṇaṃ उपनिस्सितं?u·pa·nis·si·taṃ

    Katamaṁ adhikaraṇaṁ upanissitaṁ?

    Which legal issues do they depend on?

  593. 593

    कतमंka·ta·maṃ अधिकरणंa·dhi·ka·ra·ṇaṃ परियापन्नं?pa·ri·yā·pan·naṃ

    Katamaṁ adhikaraṇaṁ pariyāpannaṁ?

    Which legal issues are they included in?

  594. 594

    कतमेनka·ta·me·na अधिकरणेनa·dhi·ka·ra·ṇe·na सङ्गहितं?saṅ·ga·hi·taṃ

    Katamena adhikaraṇena saṅgahitaṁ?

    Which legal issues are they grouped with?

  595. 595

    विवादाधिकरणंvi·vā·dā·dhi·ka·ra·ṇaṃ चतुन्नंca·tun·naṃ अधिकरणानंa·dhi·ka·ra·ṇā·naṃ विवादाधिकरणंvi·vā·dā·dhi·ka·ra·ṇaṃ भजति,bha·ja·ti विवादाधिकरणंvi·vā·dā·dhi·ka·ra·ṇaṃ उपनिस्सितं,u·pa·nis·si·taṃ विवादाधिकरणंvi·vā·dā·dhi·ka·ra·ṇaṃ परियापन्नं,pa·ri·yā·pan·naṃ विवादाधिकरणेनvi·vā·dā·dhi·ka·ra·ṇe·na सङ्गहितं।saṅ·ga·hi·taṃ

    Vivādādhikaraṇaṁ catunnaṁ adhikaraṇānaṁ vivādādhikaraṇaṁ bhajati, vivādādhikaraṇaṁ upanissitaṁ, vivādādhikaraṇaṁ pariyāpannaṁ, vivādādhikaraṇena saṅgahitaṁ.

    Legal issues arising from disputes belong to legal issues arising from disputes; they depend on legal issues arising from disputes; they are included in legal issues arising from disputes; they are grouped with legal issues arising from disputes.

  596. 596

    अनुवादाधिकरणंa·nu·vā·dā·dhi·ka·ra·ṇaṃ चतुन्नंca·tun·naṃ अधिकरणानंa·dhi·ka·ra·ṇā·naṃ अनुवादाधिकरणंa·nu·vā·dā·dhi·ka·ra·ṇaṃ भजति,bha·ja·ti अनुवादाधिकरणंa·nu·vā·dā·dhi·ka·ra·ṇaṃ उपनिस्सितं,u·pa·nis·si·taṃ अनुवादाधिकरणंa·nu·vā·dā·dhi·ka·ra·ṇaṃ परियापन्नं,pa·ri·yā·pan·naṃ अनुवादाधिकरणेनa·nu·vā·dā·dhi·ka·ra·ṇe·na सङ्गहितं।saṅ·ga·hi·taṃ

    Anuvādādhikaraṇaṁ catunnaṁ adhikaraṇānaṁ anuvādādhikaraṇaṁ bhajati, anuvādādhikaraṇaṁ upanissitaṁ, anuvādādhikaraṇaṁ pariyāpannaṁ, anuvādādhikaraṇena saṅgahitaṁ.

    Legal issues arising from accusations belong to legal issues arising from accusations; they depend on legal issues arising from accusations; they are included in legal issues arising from accusations; they are grouped with legal issues arising from accusations.

  597. 597

    आपत्ताधिकरणंā·pat·tā·dhi·ka·ra·ṇaṃ चतुन्नंca·tun·naṃ अधिकरणानंa·dhi·ka·ra·ṇā·naṃ आपत्ताधिकरणंā·pat·tā·dhi·ka·ra·ṇaṃ भजति,bha·ja·ti आपत्ताधिकरणंā·pat·tā·dhi·ka·ra·ṇaṃ उपनिस्सितं,u·pa·nis·si·taṃ आपत्ताधिकरणंā·pat·tā·dhi·ka·ra·ṇaṃ परियापन्नं,pa·ri·yā·pan·naṃ आपत्ताधिकरणेनā·pat·tā·dhi·ka·ra·ṇe·na सङ्गहितं।saṅ·ga·hi·taṃ

    Āpattādhikaraṇaṁ catunnaṁ adhikaraṇānaṁ āpattādhikaraṇaṁ bhajati, āpattādhikaraṇaṁ upanissitaṁ, āpattādhikaraṇaṁ pariyāpannaṁ, āpattādhikaraṇena saṅgahitaṁ.

    Legal issues arising from offenses belong to legal issues arising from offenses; they depend on legal issues arising from offenses; they are included in legal issues arising from offenses; they are grouped with legal issues arising from offenses.

  598. 598

    किच्चाधिकरणंkic·cā·dhi·ka·ra·ṇaṃ चतुन्नंca·tun·naṃ अधिकरणानंa·dhi·ka·ra·ṇā·naṃ किच्चाधिकरणंkic·cā·dhi·ka·ra·ṇaṃ भजति,bha·ja·ti किच्चाधिकरणंkic·cā·dhi·ka·ra·ṇaṃ उपनिस्सितं,u·pa·nis·si·taṃ किच्चाधिकरणंkic·cā·dhi·ka·ra·ṇaṃ परियापन्नं,pa·ri·yā·pan·naṃ किच्चाधिकरणेनkic·cā·dhi·ka·ra·ṇe·na सङ्गहितं।saṅ·ga·hi·taṃ

    Kiccādhikaraṇaṁ catunnaṁ adhikaraṇānaṁ kiccādhikaraṇaṁ bhajati, kiccādhikaraṇaṁ upanissitaṁ, kiccādhikaraṇaṁ pariyāpannaṁ, kiccādhikaraṇena saṅgahitaṁ.

    Legal issues arising from business belong to legal issues arising from business; they depend on legal issues arising from business; they are included in legal issues arising from business; they are grouped with legal issues arising from business.

  599. 599

    विवादाधिकरणंvi·vā·dā·dhi·ka·ra·ṇaṃ सत्तन्नंsat·tan·naṃ समथानंsa·ma·thā·naṃ कतिka·ti समथेsa·ma·the भजति,bha·ja·ti कतिka·ti समथेsa·ma·the उपनिस्सितं,u·pa·nis·si·taṃ कतिka·ti समथेsa·ma·the परियापन्नं,pa·ri·yā·pan·naṃ कतिहिka·ti·hi समथेहिsa·ma·the·hi सङ्गहितं,saṅ·ga·hi·taṃ कतिहिka·ti·hi समथेहिsa·ma·the·hi सम्मति?sam·ma·ti

    Vivādādhikaraṇaṁ sattannaṁ samathānaṁ kati samathe bhajati, kati samathe upanissitaṁ, kati samathe pariyāpannaṁ, katihi samathehi saṅgahitaṁ, katihi samathehi sammati?

    To how many of the seven principles for settling do legal issues arising from disputes belong? On how many principles for settling do they depend? In how many principles for settling are they included? With how many principles for settling are they grouped? Through how many principles for settling are they settled?

  600. 600

    अनुवादाधिकरणंa·nu·vā·dā·dhi·ka·ra·ṇaṃ सत्तन्नंsat·tan·naṃ समथानंsa·ma·thā·naṃ कतिka·ti समथेsa·ma·the भजति,bha·ja·ti कतिka·ti समथेsa·ma·the उपनिस्सितं,u·pa·nis·si·taṃ कतिka·ti समथेsa·ma·the परियापन्नं,pa·ri·yā·pan·naṃ कतिहिka·ti·hi समथेहिsa·ma·the·hi सङ्गहितं,saṅ·ga·hi·taṃ कतिहिka·ti·hi समथेहिsa·ma·the·hi सम्मति?sam·ma·ti

    Anuvādādhikaraṇaṁ sattannaṁ samathānaṁ kati samathe bhajati, kati samathe upanissitaṁ, kati samathe pariyāpannaṁ, katihi samathehi saṅgahitaṁ, katihi samathehi sammati?

    To how many of the seven principles for settling do legal issues arising from accusations belong? On how many principles for settling do they depend? In how many principles for settling are they included? With how many principles for settling are they grouped? Through how many principles for settling are they settled?

  601. 601

    आपत्ताधिकरणंā·pat·tā·dhi·ka·ra·ṇaṃ सत्तन्नंsat·tan·naṃ समथानंsa·ma·thā·naṃ कतिka·ti समथेsa·ma·the भजति,bha·ja·ti कतिka·ti समथेsa·ma·the उपनिस्सितं,u·pa·nis·si·taṃ कतिka·ti समथेsa·ma·the परियापन्नं,pa·ri·yā·pan·naṃ कतिहिka·ti·hi समथेहिsa·ma·the·hi सङ्गहितं,saṅ·ga·hi·taṃ कतिहिka·ti·hi समथेहिsa·ma·the·hi सम्मति?sam·ma·ti

    Āpattādhikaraṇaṁ sattannaṁ samathānaṁ kati samathe bhajati, kati samathe upanissitaṁ, kati samathe pariyāpannaṁ, katihi samathehi saṅgahitaṁ, katihi samathehi sammati?

    To how many of the seven principles for settling do legal issues arising from offenses belong? On how many principles for settling do they depend? In how many principles for settling are they included? With how many principles for settling are they grouped? Through how many principles for settling are they settled?

  602. 602

    किच्चाधिकरणंkic·cā·dhi·ka·ra·ṇaṃ सत्तन्नंsat·tan·naṃ समथानंsa·ma·thā·naṃ कतिka·ti समथेsa·ma·the भजति,bha·ja·ti कतिka·ti समथेsa·ma·the उपनिस्सितं,u·pa·nis·si·taṃ कतिka·ti समथेsa·ma·the परियापन्नं,pa·ri·yā·pan·naṃ कतिहिka·ti·hi समथेहिsa·ma·the·hi सङ्गहितं,saṅ·ga·hi·taṃ कतिहिka·ti·hi समथेहिsa·ma·the·hi सम्मति?sam·ma·ti

    Kiccādhikaraṇaṁ sattannaṁ samathānaṁ kati samathe bhajati, kati samathe upanissitaṁ, kati samathe pariyāpannaṁ, katihi samathehi saṅgahitaṁ, katihi samathehi sammati?

    To how many of the seven principles for settling do legal issues arising from business belong? On how many principles for settling do they depend? In how many principles for settling are they included? With how many principles for settling are they grouped? Through how many principles for settling are they settled?

  603. 603

    विवादाधिकरणंvi·vā·dā·dhi·ka·ra·ṇaṃ सत्तन्नंsat·tan·naṃ समथानंsa·ma·thā·naṃ द्वेdve समथेsa·ma·the भजति,bha·ja·ti द्वेdve समथेsa·ma·the उपनिस्सितं,u·pa·nis·si·taṃ द्वेdve समथेsa·ma·the परियापन्नं,pa·ri·yā·pan·naṃ द्वीहिdvī·hi समथेहिsa·ma·the·hi सङ्गहितं,saṅ·ga·hi·taṃ द्वीहिdvī·hi समथेहिsa·ma·the·hi सम्मति—sam·ma·ti

    Vivādādhikaraṇaṁ sattannaṁ samathānaṁ dve samathe bhajati, dve samathe upanissitaṁ, dve samathe pariyāpannaṁ, dvīhi samathehi saṅgahitaṁ, dvīhi samathehi sammati—

    Legal issues arising from disputes belong to two principles for settling; they depend on two principles for settling; they are included in two principles for settling; they are grouped with two principles for settling; they are settled through two principles for settling:

  604. 604

    सम्मुखाविनयेनsam·mu·khā·vi·na·ye·na चca येभुय्यसिकायye·bhuy·ya·si·kā·ya च।ca

    sammukhāvinayena ca yebhuyyasikāya ca.

    through resolution face-to-face and through majority decision.

  605. 605

    अनुवादाधिकरणंa·nu·vā·dā·dhi·ka·ra·ṇaṃ सत्तन्नंsat·tan·naṃ समथानंsa·ma·thā·naṃ चत्तारोcat·tā·ro समथेsa·ma·the भजति,bha·ja·ti चत्तारोcat·tā·ro समथेsa·ma·the उपनिस्सितं,u·pa·nis·si·taṃ चत्तारोcat·tā·ro समथेsa·ma·the परियापन्नं,pa·ri·yā·pan·naṃ चतूहिca·tū·hi समथेहिsa·ma·the·hi सङ्गहितं,saṅ·ga·hi·taṃ चतूहिca·tū·hi समथेहिsa·ma·the·hi सम्मति—sam·ma·ti

    Anuvādādhikaraṇaṁ sattannaṁ samathānaṁ cattāro samathe bhajati, cattāro samathe upanissitaṁ, cattāro samathe pariyāpannaṁ, catūhi samathehi saṅgahitaṁ, catūhi samathehi sammati—

    Legal issues arising from accusations belong to four principles for settling; they depend on four principles for settling; they are included in four principles for settling; they are grouped with four principles for settling; they are settled through four principles for settling:

  606. 606

    सम्मुखाविनयेनsam·mu·khā·vi·na·ye·na चca सतिविनयेनsa·ti·vi·na·ye·na चca अमूळ्हविनयेनa·mū·ḷha·vi·na·ye·na चca तस्सपापियसिकायtas·sa·pā·pi·ya·si·kā·ya च।ca

    sammukhāvinayena ca sativinayena ca amūḷhavinayena ca tassapāpiyasikāya ca.

    through resolution face-to-face, through resolution through recollection, through resolution because of past insanity, and through further penalty.

  607. 607

    आपत्ताधिकरणंā·pat·tā·dhi·ka·ra·ṇaṃ सत्तन्नंsat·tan·naṃ समथानंsa·ma·thā·naṃ तयोta·yo समथेsa·ma·the भजति,bha·ja·ti तयोta·yo समथेsa·ma·the उपनिस्सितं,u·pa·nis·si·taṃ तयोta·yo समथेsa·ma·the परियापन्नं,pa·ri·yā·pan·naṃ तीहिtī·hi समथेहिsa·ma·the·hi सङ्गहितंsaṅ·ga·hi·taṃ तीहिtī·hi समथेहिsa·ma·the·hi सम्मति—sam·ma·ti

    Āpattādhikaraṇaṁ sattannaṁ samathānaṁ tayo samathe bhajati, tayo samathe upanissitaṁ, tayo samathe pariyāpannaṁ, tīhi samathehi saṅgahitaṁ tīhi samathehi sammati—

    Legal issues arising from offenses belong to three principles for settling; they depend on three principles for settling; they are included in three principles for settling; they are grouped with three principles for settling; they are settled through three principles for settling:

  608. 608

    सम्मुखाविनयेनsam·mu·khā·vi·na·ye·na चca पटिञ्ञातकरणेनpa·ṭiñ·ñā·ta·ka·ra·ṇe·na चca तिणवत्थारकेनti·ṇa·vat·thā·ra·ke·na च।ca

    sammukhāvinayena ca paṭiññātakaraṇena ca tiṇavatthārakena ca.

    through resolution face-to-face, through acting according to what has been admitted, and through covering over as if with grass.

  609. 609

    किच्चाधिकरणंkic·cā·dhi·ka·ra·ṇaṃ सत्तन्नंsat·tan·naṃ समथानंsa·ma·thā·naṃ एकंe·kaṃ समथंsa·ma·thaṃ भजति,bha·ja·ti एकंe·kaṃ समथंsa·ma·thaṃ उपनिस्सितं,u·pa·nis·si·taṃ एकंe·kaṃ समथंsa·ma·thaṃ परियापन्नं,pa·ri·yā·pan·naṃ एकेनe·ke·na समथेनsa·ma·the·na सङ्गहितं,saṅ·ga·hi·taṃ एकेनe·ke·na समथेनsa·ma·the·na सम्मति—sam·ma·ti

    Kiccādhikaraṇaṁ sattannaṁ samathānaṁ ekaṁ samathaṁ bhajati, ekaṁ samathaṁ upanissitaṁ, ekaṁ samathaṁ pariyāpannaṁ, ekena samathena saṅgahitaṁ, ekena samathena sammati—

    Legal issues arising from business belong to one principle for settling; they depend on one principle for settling; they are included in one principle for settling; they are grouped with one principle for settling; they are settled through one principle for settling:

  610. 610

    सम्मुखाविनयेनाति।sam·mu·khā·vi·na·ye·nā·ti

    sammukhāvinayenāti.

    through resolution face-to-face.”

  611. 611

    भजतिवारोbha·ja·ti·vā·ro निट्ठितोniṭ·ṭhi·to एकवीसतिमो।e·ka·vī·sa·ti·mo

    Bhajativāro niṭṭhito ekavīsatimo.

    The twenty-first section on “belonging to” is finished.

  612. 612

    समथभेदोsa·ma·tha·bhe·do निट्ठितो।niṭ·ṭhi·to

    Samathabhedo niṭṭhito.

    The legal issues and their settling are finished.

  613. 613

    तस्सुद्दानंtas·sud·dā·naṃ

    Tassuddānaṁ

    This is the summary:

  614. 614

    अधिकरणंa·dhi·ka·ra·ṇaṃ परियायं,pa·ri·yā·yaṃ

    Adhikaraṇaṁ pariyāyaṁ,

    “Legal issues, a different presentation,

  615. 615

    साधारणाsā·dhā·ra·ṇā चca भागिया;bhā·gi·yā

    sādhāraṇā ca bhāgiyā;

    And in common, belonging to;

  616. 616

    समथाsa·ma·thā साधारणिका,sā·dhā·ra·ṇi·kā

    Samathā sādhāraṇikā,

    Principles for settling used in common,

  617. 617

    समथस्सsa·ma·thas·sa तब्भागिया।tab·bhā·gi·yā

    samathassa tabbhāgiyā.

    Principles for settling that belong with that.

  618. 618

    समथाsa·ma·thā सम्मुखाsam·mu·khā चेव,ce·va

    Samathā sammukhā ceva,

    Principle for settling is also resolution face-to-face,

  619. 619

    विनयेनvi·na·ye·na कुसलेनku·sa·le·na च;ca

    vinayena kusalena ca;

    On resolution, and on the wholesome;

  620. 620

    यत्थyat·tha समथसंसट्ठा,sa·ma·tha·saṃ·saṭ·ṭhā

    Yattha samathasaṁsaṭṭhā,

    Where, on settling, on connection,

  621. 621

    सम्मन्तिsam·man·ti नna सम्मन्तिsam·man·ti च;ca

    sammanti na sammanti ca;

    On settling, and on not settling;

  622. 622

    समथाधिकरणञ्चेव,sa·ma·thā·dhi·ka·ra·ṇañ·ce·va

    Samathādhikaraṇañceva,

    And on principles for settling and legal issues,

  623. 623

    समुट्ठानंsa·muṭ·ṭhā·naṃ भजन्तिbha·jan·ti चाति।cā·ti

    samuṭṭhānaṁ bhajanti cāti.

    Origination, and belonging to.”

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.