Scripture · Sanskrit Bible with the King James Version · the Pāli Canon
Romans 15 रोमिणः पत्रं 15
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Verse: 123456789101112131415161718192021222324252627282930313233 · Show pronunciation
Each verse: the King James English, then the Sanskrit, its transliteration (IAST) and how to say it, syllable by syllable (ṃ = nasal hum, ḥ = soft breath echoing the vowel).
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यतः ख्रीष्टोऽपि निजेष्टाचारं नाचरितवान्, यथा लिखितम् आस्ते, त्वन्निन्दकगणस्यैव निन्दाभि र्निन्दितोऽस्म्यहं।
yataḥ khrīṣṭo'pi nijeṣṭācāraṁ nācaritavān, yathā likhitam āste, tvannindakagaṇasyaiva nindābhi rnindito'smyahaṁ|
For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me.
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अपरञ्च वयं यत् सहिष्णुतासान्त्वनयो र्जनकेन शास्त्रेण प्रत्याशां लभेमहि तन्निमित्तं पूर्व्वकाले लिखितानि सर्व्ववचनान्यस्माकम् उपदेशार्थमेव लिलिखिरे।
aparañca vayaṁ yat sahiṣṇutāsāntvanayo rjanakena śāstreṇa pratyāśāṁ labhemahi tannimittaṁ pūrvvakāle likhitāni sarvvavacanānyasmākam upadeśārthameva lilikhire|
For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.
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सहिष्णुतासान्त्वनयोराकरो य ईश्वरः स एवं करोतु यत् प्रभु र्यीशुख्रीष्ट इव युष्माकम् एकजनोऽन्यजनेन सार्द्धं मनस ऐक्यम् आचरेत्;
sahiṣṇutāsāntvanayorākaro ya īśvaraḥ sa evaṁ karotu yat prabhu ryīśukhrīṣṭa iva yuṣmākam ekajano'nyajanena sārddhaṁ manasa aikyam ācaret;
Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus:
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अपरम् ईश्वरस्य महिम्नः प्रकाशार्थं ख्रीष्टो यथा युष्मान् प्रत्यगृह्लात् तथा युष्माकमप्येको जनोऽन्यजनं प्रतिगृह्लातु।
aparam īśvarasya mahimnaḥ prakāśārthaṁ khrīṣṭo yathā yuṣmān pratyagṛhlāt tathā yuṣmākamapyeko jano'nyajanaṁ pratigṛhlātu|
Wherefore receive ye one another, as Christ also received us to the glory of God.
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यथा लिखितम् आस्ते, अतोऽहं सम्मुखे तिष्ठन् भिन्नदेशनिवासिनां। स्तुवंस्त्वां परिगास्यामि तव नाम्नि परेश्वर।।
yathā likhitam āste, ato'haṁ sammukhe tiṣṭhan bhinnadeśanivāsināṁ| stuvaṁstvāṁ parigāsyāmi tava nāmni pareśvara||
Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers:
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तस्य दयालुत्वाच्च भिन्नजातीया यद् ईश्वरस्य गुणान् कीर्त्तयेयुस्तदर्थं यीशुः ख्रीष्टस्त्वक्छेदनियमस्य निघ्नोऽभवद् इत्यहं वदामि। यथा लिखितम् आस्ते, अतोऽहं सम्मुखे तिष्ठन् भिन्नदेशनिवासिनां। स्तुवंस्त्वां परिगास्यामि तव नाम्नि परेश्वर॥
tasya dayālutvācca bhinnajātīyā yad īśvarasya guṇān kīrttayeyustadarthaṁ yīśuḥ khrīṣṭastvakchedaniyamasya nighno'bhavad ityahaṁ vadāmi| yathā likhitam āste, ato'haṁ sammukhe tiṣṭhan bhinnadeśanivāsināṁ| stuvaṁstvāṁ parigāsyāmi tava nāmni pareśvara||
And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name.
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अपर यीशायियोऽपि लिलेख, यीशयस्य तु यत् मूलं तत् प्रकाशिष्यते तदा। सर्व्वजातीयनृणाञ्च शासकः समुदेष्यति। तत्रान्यदेशिलोकैश्च प्रत्याशा प्रकरिष्यते॥
apara yīśāyiyo'pi lilekha, yīśayasya tu yat mūlaṁ tat prakāśiṣyate tadā| sarvvajātīyanṛṇāñca śāsakaḥ samudeṣyati| tatrānyadeśilokaiśca pratyāśā prakariṣyate||
And again, Esaias saith, There shall be a root of Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust.
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अतएव यूयं पवित्रस्यात्मनः प्रभावाद् यत् सम्पूर्णां प्रत्याशां लप्स्यध्वे तदर्थं तत्प्रत्याशाजनक ईश्वरः प्रत्ययेन युष्मान् शान्त्यानन्दाभ्यां सम्पूर्णान् करोतु।
ataeva yūyaṁ pavitrasyātmanaḥ prabhāvād yat sampūrṇāṁ pratyāśāṁ lapsyadhve tadarthaṁ tatpratyāśājanaka īśvaraḥ pratyayena yuṣmān śāntyānandābhyāṁ sampūrṇān karotu|
Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost.
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हे भ्रातरो यूयं सद्भावयुक्ताः सर्व्वप्रकारेण ज्ञानेन च सम्पूर्णाः परस्परोपदेशे च तत्परा इत्यहं निश्चितं जानामि,
he bhrātaro yūyaṁ sadbhāvayuktāḥ sarvvaprakāreṇa jñānena ca sampūrṇāḥ parasparopadeśe ca tatparā ityahaṁ niścitaṁ jānāmi,
And I myself also am persuaded of you, my brethren, that ye also are full of goodness, filled with all knowledge, able also to admonish one another.
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भिन्नजातीयाः पवित्रेणात्मना पावितनैवेद्यरूपा भूत्वा यद् ग्राह्या भवेयुस्तन्निमित्तमहम् ईश्वरस्य सुसंवादं प्रचारयितुं भिन्नजातीयानां मध्ये यीशुख्रीष्टस्य सेवकत्वं दानं ईश्वरात् लब्धवानस्मि।
bhinnajātīyāḥ pavitreṇātmanā pāvitanaivedyarūpā bhūtvā yad grāhyā bhaveyustannimittamaham īśvarasya susaṁvādaṁ pracārayituṁ bhinnajātīyānāṁ madhye yīśukhrīṣṭasya sevakatvaṁ dānaṁ īśvarāt labdhavānasmi|
That I should be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Ghost.
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भिन्नदेशिन आज्ञाग्राहिणः कर्त्तुं ख्रीष्टो वाक्येन क्रियया च, आश्चर्य्यलक्षणैश्चित्रक्रियाभिः पवित्रस्यात्मनः प्रभावेन च यानि कर्म्माणि मया साधितवान्,
bhinnadeśina ājñāgrāhiṇaḥ karttuṁ khrīṣṭo vākyena kriyayā ca, āścaryyalakṣaṇaiścitrakriyābhiḥ pavitrasyātmanaḥ prabhāvena ca yāni karmmāṇi mayā sādhitavān,
For I will not dare to speak of any of those things which Christ hath not wrought by me, to make the Gentiles obedient, by word and deed,
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केवलं तान्येव विनान्यस्य कस्यचित् कर्म्मणो वर्णनां कर्त्तुं प्रगल्भो न भवामि। तस्मात् आ यिरूशालम इल्लूरिकं यावत् सर्व्वत्र ख्रीष्टस्य सुसंवादं प्राचारयं।
kevalaṁ tānyeva vinānyasya kasyacit karmmaṇo varṇanāṁ karttuṁ pragalbho na bhavāmi| tasmāt ā yirūśālama illūrikaṁ yāvat sarvvatra khrīṣṭasya susaṁvādaṁ prācārayaṁ|
Through mighty signs and wonders, by the power of the Spirit of God; so that from Jerusalem, and round about unto Illyricum, I have fully preached the gospel of Christ.
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अन्येन निचितायां भित्तावहं यन्न निचिनोमि तन्निमित्तं यत्र यत्र स्थाने ख्रीष्टस्य नाम कदापि केनापि न ज्ञापितं तत्र तत्र सुसंवादं प्रचारयितुम् अहं यते।
anyena nicitāyāṁ bhittāvahaṁ yanna nicinomi tannimittaṁ yatra yatra sthāne khrīṣṭasya nāma kadāpi kenāpi na jñāpitaṁ tatra tatra susaṁvādaṁ pracārayitum ahaṁ yate|
Yea, so have I strived to preach the gospel, not where Christ was named, lest I should build upon another man’s foundation:
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यादृशं लिखितम् आस्ते, यै र्वार्त्ता तस्य न प्राप्ता दर्शनं तैस्तु लप्स्यते। यैश्च नैव श्रुतं किञ्चित् बोद्धुं शक्ष्यन्ति ते जनाः॥
yādṛśaṁ likhitam āste, yai rvārttā tasya na prāptā darśanaṁ taistu lapsyate| yaiśca naiva śrutaṁ kiñcit boddhuṁ śakṣyanti te janāḥ||
But as it is written, To whom he was not spoken of, they shall see: and they that have not heard shall understand.
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किन्त्विदानीम् अत्र प्रदेशेषु मया न गतं स्थानं किमपि नावशिष्यते युष्मत्समीपं गन्तुं बहुवत्सरानारभ्य मामकीनाकाङ्क्षा च विद्यत इति हेतोः
kintvidānīm atra pradeśeṣu mayā na gataṁ sthānaṁ kimapi nāvaśiṣyate yuṣmatsamīpaṁ gantuṁ bahuvatsarānārabhya māmakīnākāṅkṣā ca vidyata iti hetoḥ
But now having no more place in these parts, and having a great desire these many years to come unto you;
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स्पानियादेशगमनकालेऽहं युष्मन्मध्येन गच्छन् युष्मान् आलोकिष्ये, ततः परं युष्मत्सम्भाषणेन तृप्तिं परिलभ्य तद्देशगमनार्थं युष्माभि र्विसर्जयिष्ये, ईदृशी मदीया प्रत्याशा विद्यते।
spāniyādeśagamanakāle'haṁ yuṣmanmadhyena gacchan yuṣmān ālokiṣye, tataḥ paraṁ yuṣmatsambhāṣaṇena tṛptiṁ parilabhya taddeśagamanārthaṁ yuṣmābhi rvisarjayiṣye, īdṛśī madīyā pratyāśā vidyate|
Whensoever I take my journey into Spain, I will come to you: for I trust to see you in my journey, and to be brought on my way thitherward by you, if first I be somewhat filled with your company.
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यतो यिरूशालमस्थपवित्रलोकानां मध्ये ये दरिद्रा अर्थविश्राणनेन तानुपकर्त्तुं माकिदनियादेशीया आखायादेशीयाश्च लोका ऐच्छन्।
yato yirūśālamasthapavitralokānāṁ madhye ye daridrā arthaviśrāṇanena tānupakarttuṁ mākidaniyādeśīyā ākhāyādeśīyāśca lokā aicchan|
For it hath pleased them of Macedonia and Achaia to make a certain contribution for the poor saints which are at Jerusalem.
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एषा तेषां सदिच्छा यतस्ते तेषाम् ऋणिनः सन्ति यतो हेतो र्भिन्नजातीया येषां परमार्थस्यांशिनो जाता ऐहिकविषये तेषामुपकारस्तैः कर्त्तव्यः।
eṣā teṣāṁ sadicchā yataste teṣām ṛṇinaḥ santi yato heto rbhinnajātīyā yeṣāṁ paramārthasyāṁśino jātā aihikaviṣaye teṣāmupakārastaiḥ karttavyaḥ|
It hath pleased them verily; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, their duty is also to minister unto them in carnal things.
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युष्मत्समीपे ममागमनसमये ख्रीष्टस्य सुसंवादस्य पूर्णवरेण सम्बलितः सन् अहम् आगमिष्यामि इति मया ज्ञायते।
yuṣmatsamīpe mamāgamanasamaye khrīṣṭasya susaṁvādasya pūrṇavareṇa sambalitaḥ san aham āgamiṣyāmi iti mayā jñāyate|
And I am sure that, when I come unto you, I shall come in the fulness of the blessing of the gospel of Christ.
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हे भ्रातृगण प्रभो र्यीशुख्रीष्टस्य नाम्ना पवित्रस्यात्मानः प्रेम्ना च विनयेऽहं
he bhrātṛgaṇa prabho ryīśukhrīṣṭasya nāmnā pavitrasyātmānaḥ premnā ca vinaye'haṁ
Now I beseech you, brethren, for the Lord Jesus Christ’s sake, and for the love of the Spirit, that ye strive together with me in your prayers to God for me;
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यिहूदादेशस्थानाम् अविश्वासिलोकानां करेभ्यो यदहं रक्षां लभेय मदीयैतेन सेवनकर्म्मणा च यद् यिरूशालमस्थाः पवित्रलोकास्तुष्येयुः,
yihūdādeśasthānām aviśvāsilokānāṁ karebhyo yadahaṁ rakṣāṁ labheya madīyaitena sevanakarmmaṇā ca yad yirūśālamasthāḥ pavitralokāstuṣyeyuḥ,
That I may be delivered from them that do not believe in Judaea; and that my service which I have for Jerusalem may be accepted of the saints;
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तदर्थं यूयं मत्कृत ईश्वराय प्रार्थयमाणा यतध्वं तेनाहम् ईश्वरेच्छया सानन्दं युष्मत्समीपं गत्वा युष्माभिः सहितः प्राणान् आप्यायितुं पारयिष्यामि।
tadarthaṁ yūyaṁ matkṛta īśvarāya prārthayamāṇā yatadhvaṁ tenāham īśvarecchayā sānandaṁ yuṣmatsamīpaṁ gatvā yuṣmābhiḥ sahitaḥ prāṇān āpyāyituṁ pārayiṣyāmi|
That I may come unto you with joy by the will of God, and may with you be refreshed.
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Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.