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Linked Discourses 22 2 संयुत्त निकाय 22।1 2

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Devadahasutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

Verse: 123456789101112131415161718192021222324252627282930313233343536373839404142434445464748495051525354555657585960616263646566676869707172737475767778798081828384858687 · Hide pronunciation

1. 1

   संयुत्तsaṃ·yut·ta निकायni·kā·ya 22।2

   Saṁyutta Nikāya 22.2

   Linked Discourses 22.2

2. 2

   1। नकुलपितुवग्गna·ku·la·pi·tu·vag·ga

   1. Nakulapituvagga

   1. Nakula’s Father

3. 3

   देवदहसुत्तde·va·da·ha·sut·ta

   Devadahasutta

   At Devadaha

4. 4

   एवंe·vaṃ मेme सुतं—su·taṃ

   Evaṁ me sutaṁ—

   So I have heard.

5. 5

   एकंe·kaṃ समयंsa·ma·yaṃ भगवाbha·ga·vā सक्केसुsak·ke·su विहरतिvi·ha·ra·ti देवदहंde·va·da·haṃ नामnā·ma सक्यानंsak·yā·naṃ निगमो।ni·ga·mo

   ekaṁ samayaṁ bhagavā sakkesu viharati devadahaṁ nāma sakyānaṁ nigamo.

   At one time the Buddha was staying in the land of the Sakyans, where they have a town named Devadaha.

6. 6

   अथa·tha खोkho सम्बहुलाsam·ba·hu·lā पच्छाभूमगमिकाpac·chā·bhū·ma·ga·mi·kā भिक्खूbhik·khū येनye·na भगवाbha·ga·vā तेनुपसङ्कमिंसु;te·nu·pa·saṅ·ka·miṃ·su उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā भगवन्तंbha·ga·van·taṃ अभिवादेत्वाa·bhi·vā·det·vā एकमन्तंe·ka·man·taṃ निसीदिंसु।ni·sī·diṃ·su एकमन्तंe·ka·man·taṃ निसिन्नाni·sin·nā खोkho तेte भिक्खूbhik·khū भगवन्तंbha·ga·van·taṃ एतदवोचुं:e·ta·da·vo·cuṃ

   Atha kho sambahulā pacchābhūmagamikā bhikkhū yena bhagavā tenupasaṅkamiṁsu; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdiṁsu. Ekamantaṁ nisinnā kho te bhikkhū bhagavantaṁ etadavocuṁ:

   Then several mendicants who were heading for the west went up to the Buddha, bowed, sat down to one side, and said to him,

7. 7

   “इच्छामic·chā·ma मयं,ma·yaṃ भन्ते,bhan·te पच्छाभूमंpac·chā·bhū·maṃ जनपदंja·na·pa·daṃ गन्तुं,gan·tuṃ पच्छाभूमेpac·chā·bhū·me जनपदेja·na·pa·de निवासंni·vā·saṃ कप्पेतुन्”ति।kap·pe·tun

   “icchāma mayaṁ, bhante, pacchābhūmaṁ janapadaṁ gantuṁ, pacchābhūme janapade nivāsaṁ kappetun”ti.

   “Sir, we wish to go to a western land to take up residence there.”

8. 8

   “अपलोकितोa·pa·lo·ki·to पनpa·na वो,vo भिक्खवे,bhik·kha·ve सारिपुत्तो”ति?sā·ri·put·to

   “Apalokito pana vo, bhikkhave, sāriputto”ti?

   “But mendicants, have you taken leave of Sāriputta?”

9. 9

   “नna खोkho नो,no भन्ते,bhan·te अपलोकितोa·pa·lo·ki·to आयस्माā·yas·mā सारिपुत्तो”ति।sā·ri·put·to

   “Na kho no, bhante, apalokito āyasmā sāriputto”ti.

   “No, sir, we haven’t.”

10. 10

    “अपलोकेथ,a·pa·lo·ke·tha भिक्खवे,bhik·kha·ve सारिपुत्तं।sā·ri·put·taṃ

    “Apaloketha, bhikkhave, sāriputtaṁ.

    “You should take leave of Sāriputta.

11. 11

    सारिपुत्तो,sā·ri·put·to भिक्खवे,bhik·kha·ve पण्डितो,paṇ·ḍi·to भिक्खूनंbhik·khū·naṃ अनुग्गाहकोa·nug·gā·ha·ko सब्रह्मचारीनन्”ति।sab·rah·ma·cā·rī·nan

    Sāriputto, bhikkhave, paṇḍito, bhikkhūnaṁ anuggāhako sabrahmacārīnan”ti.

    He’s astute, and supports his spiritual companions, the mendicants.”

12. 12

    “एवं,e·vaṃ भन्ते”तिbhan·te खोkho तेte भिक्खूbhik·khū भगवतोbha·ga·va·to पच्चस्सोसुं।pac·cas·so·suṃ

    “Evaṁ, bhante”ti kho te bhikkhū bhagavato paccassosuṁ.

    “Yes, sir,” they replied.

13. 13

    तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na आयस्माā·yas·mā सारिपुत्तोsā·ri·put·to भगवतोbha·ga·va·to अविदूरेa·vi·dū·re अञ्ञतरस्मिंañ·ña·ta·ras·miṃ एळगलागुम्बेe·ḷa·ga·lā·gum·be निसिन्नोni·sin·no होति।ho·ti

    Tena kho pana samayena āyasmā sāriputto bhagavato avidūre aññatarasmiṁ eḷagalāgumbe nisinno hoti.

    Now at that time Venerable Sāriputta was sitting not far from the Buddha in a clump of golden shower trees.

14. 14

    अथa·tha खोkho तेte भिक्खूbhik·khū भगवतोbha·ga·va·to भासितंbhā·si·taṃ अभिनन्दित्वाa·bhi·nan·dit·vā अनुमोदित्वाa·nu·mo·dit·vā उट्ठायासनाuṭ·ṭhā·yā·sa·nā भगवन्तंbha·ga·van·taṃ अभिवादेत्वाa·bhi·vā·det·vā पदक्खिणंpa·dak·khi·ṇaṃ कत्वाkat·vā येनायस्माye·nā·yas·mā सारिपुत्तोsā·ri·put·to तेनुपसङ्कमिंसु;te·nu·pa·saṅ·ka·miṃ·su उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā आयस्मताā·yas·ma·tā सारिपुत्तेनsā·ri·put·te·na सद्धिंsad·dhiṃ सम्मोदिंसु।sam·mo·diṃ·su

    Atha kho te bhikkhū bhagavato bhāsitaṁ abhinanditvā anumoditvā uṭṭhāyāsanā bhagavantaṁ abhivādetvā padakkhiṇaṁ katvā yenāyasmā sāriputto tenupasaṅkamiṁsu; upasaṅkamitvā āyasmatā sāriputtena saddhiṁ sammodiṁsu.

    And then those mendicants approved and agreed with what the Buddha said. They got up from their seat, bowed and respectfully circled the Buddha, keeping him on their right. Then they went up to Venerable Sāriputta, and exchanged greetings with him.

15. 15

    सम्मोदनीयंsam·mo·da·nī·yaṃ कथंka·thaṃ सारणीयंsā·ra·ṇī·yaṃ वीतिसारेत्वाvī·ti·sā·ret·vā एकमन्तंe·ka·man·taṃ निसीदिंसु।ni·sī·diṃ·su एकमन्तंe·ka·man·taṃ निसिन्नाni·sin·nā खोkho तेte भिक्खूbhik·khū आयस्मन्तंā·yas·man·taṃ सारिपुत्तंsā·ri·put·taṃ एतदवोचुं:e·ta·da·vo·cuṃ

    Sammodanīyaṁ kathaṁ sāraṇīyaṁ vītisāretvā ekamantaṁ nisīdiṁsu. Ekamantaṁ nisinnā kho te bhikkhū āyasmantaṁ sāriputtaṁ etadavocuṁ:

    When the greetings and polite conversation were over, they sat down to one side and said to him,

16. 16

    “इच्छामic·chā·ma मयं,ma·yaṃ आवुसोā·vu·so सारिपुत्त,sā·ri·put·ta पच्छाभूमंpac·chā·bhū·maṃ जनपदंja·na·pa·daṃ गन्तुं,gan·tuṃ पच्छाभूमेpac·chā·bhū·me जनपदेja·na·pa·de निवासंni·vā·saṃ कप्पेतुं।kap·pe·tuṃ

    “icchāma mayaṁ, āvuso sāriputta, pacchābhūmaṁ janapadaṁ gantuṁ, pacchābhūme janapade nivāsaṁ kappetuṁ.

    “Reverend Sāriputta, we wish to go to a western land to take up residence there.

17. 17

    अपलोकितोa·pa·lo·ki·to नोno सत्था”ति।sat·thā

    Apalokito no satthā”ti.

    We have taken leave of the Teacher.”

18. 18

    “सन्तिsan·ti हावुसो,hā·vu·so नानावेरज्जगतंnā·nā·ve·raj·ja·ga·taṃ भिक्खुंbhik·khuṃ पञ्हंpañ·haṃ पुच्छितारो—puc·chi·tā·ro

    “Santi hāvuso, nānāverajjagataṁ bhikkhuṁ pañhaṁ pucchitāro—

    “Reverends, there are those who question a mendicant who has gone abroad—

19. 19

    खत्तियपण्डितापिkhat·ti·ya·paṇ·ḍi·tā·pi ब्राह्मणपण्डितापिbrāh·ma·ṇa·paṇ·ḍi·tā·pi गहपतिपण्डितापिga·ha·pa·ti·paṇ·ḍi·tā·pi समणपण्डितापि।sa·ma·ṇa·paṇ·ḍi·tā·pi

    khattiyapaṇḍitāpi brāhmaṇapaṇḍitāpi gahapatipaṇḍitāpi samaṇapaṇḍitāpi.

    astute aristocrats, brahmins, householders, and ascetics—

20. 20

    पण्डिताpaṇ·ḍi·tā हावुसो,hā·vu·so मनुस्साma·nus·sā वीमंसका:vī·maṃ·sa·kā

    Paṇḍitā hāvuso, manussā vīmaṁsakā:

    for astute people are inquisitive:

21. 21

    ‘किंवादीkiṃ·vā·dī पनायस्मन्तानंpa·nā·yas·man·tā·naṃ सत्थाsat·thā किमक्खायी’ति,ki·mak·khā·yī कच्चिkac·ci वोvo आयस्मन्तानंā·yas·man·tā·naṃ धम्माdham·mā सुस्सुताsus·su·tā सुग्गहिताsug·ga·hi·tā सुमनसिकताsu·ma·na·si·ka·tā सूपधारिताsū·pa·dhā·ri·tā सुप्पटिविद्धाsup·pa·ṭi·vid·dhā पञ्ञाय,pañ·ñā·ya यथाya·thā ब्याकरमानाbyā·ka·ra·mā·nā आयस्मन्तोā·yas·man·to वुत्तवादिनोvut·ta·vā·di·no चेवce·va भगवतोbha·ga·va·to अस्सथ,as·sa·tha नna चca भगवन्तंbha·ga·van·taṃ अभूतेनa·bhū·te·na अब्भाचिक्खेय्याथ,ab·bhā·cik·khey·yā·tha धम्मस्सdham·mas·sa चानुधम्मंcā·nu·dham·maṃ ब्याकरेय्याथ,byā·ka·rey·yā·tha नna चca कोचिko·ci सहधम्मिकोsa·ha·dham·mi·ko वादानुवादोvā·dā·nu·vā·do गारय्हंgā·ray·haṃ ठानंṭhā·naṃ आगच्छेय्या”ति?ā·gac·chey·yā

    ‘kiṁvādī panāyasmantānaṁ satthā kimakkhāyī’ti, kacci vo āyasmantānaṁ dhammā sussutā suggahitā sumanasikatā sūpadhāritā suppaṭividdhā paññāya, yathā byākaramānā āyasmanto vuttavādino ceva bhagavato assatha, na ca bhagavantaṁ abhūtena abbhācikkheyyātha, dhammassa cānudhammaṁ byākareyyātha, na ca koci sahadhammiko vādānuvādo gārayhaṁ ṭhānaṁ āgaccheyyā”ti?

    ‘But what does the venerables’ Teacher teach? What does he explain?’ I trust the venerables have properly heard, learned, applied the mind, and remembered the teachings, and penetrated them with wisdom. That way, when answering you will repeat what the Buddha has said and not misrepresent him with an untruth. You will explain in line with the teaching, with no legitimate grounds for rebuttal and criticism.”

22. 22

    “दूरतोपिdū·ra·to·pi खोkho मयं,ma·yaṃ आवुसो,ā·vu·so आगच्छेय्यामā·gac·chey·yā·ma आयस्मतोā·yas·ma·to सारिपुत्तस्सsā·ri·put·tas·sa सन्तिकेsan·ti·ke एतस्सe·tas·sa भासितस्सbhā·si·tas·sa अत्थमञ्ञातुं।at·tha·mañ·ñā·tuṃ

    “Dūratopi kho mayaṁ, āvuso, āgaccheyyāma āyasmato sāriputtassa santike etassa bhāsitassa atthamaññātuṁ.

    “Reverend, we would travel a long way to learn the meaning of this statement in the presence of Venerable Sāriputta.

23. 23

    साधुsā·dhu वतायस्मन्तंयेवva·tā·yas·man·taṃ·ye·va सारिपुत्तंsā·ri·put·taṃ पटिभातुpa·ṭi·bhā·tu एतस्सe·tas·sa भासितस्सbhā·si·tas·sa अत्थो”ति।at·tho

    Sādhu vatāyasmantaṁyeva sāriputtaṁ paṭibhātu etassa bhāsitassa attho”ti.

    May Venerable Sāriputta himself please clarify the meaning of this.”

24. 24

    “तेनte·na हावुसो,hā·vu·so सुणाथ,su·ṇā·tha साधुकंsā·dhu·kaṃ मनसिma·na·si करोथ,ka·ro·tha भासिस्सामी”ति।bhā·sis·sā·mī

    “Tena hāvuso, suṇātha, sādhukaṁ manasi karotha, bhāsissāmī”ti.

    “Well then, reverends, listen and apply your mind well, I will speak.”

25. 25

    “एवमावुसो”तिe·va·mā·vu·so खोkho तेte भिक्खूbhik·khū आयस्मतोā·yas·ma·to सारिपुत्तस्सsā·ri·put·tas·sa पच्चस्सोसुं।pac·cas·so·suṃ

    “Evamāvuso”ti kho te bhikkhū āyasmato sāriputtassa paccassosuṁ.

    “Yes, reverend,” they replied.

26. 26

    आयस्माā·yas·mā सारिपुत्तोsā·ri·put·to एतदवोच:e·ta·da·vo·ca

    Āyasmā sāriputto etadavoca:

    Sāriputta said this:

27. 27

    “सन्तिsan·ti हावुसो,hā·vu·so नानावेरज्जगतंnā·nā·ve·raj·ja·ga·taṃ भिक्खुंbhik·khuṃ पञ्हंpañ·haṃ पुच्छितारो—puc·chi·tā·ro

    “Santi hāvuso, nānāverajjagataṁ bhikkhuṁ pañhaṁ pucchitāro—

    “Reverends, there are those who question a mendicant who has gone abroad—

28. 28

    खत्तियपण्डितापिkhat·ti·ya·paṇ·ḍi·tā·pi …पे…pe समणपण्डितापि।sa·ma·ṇa·paṇ·ḍi·tā·pi

    khattiyapaṇḍitāpi …pe… samaṇapaṇḍitāpi.

    astute aristocrats, brahmins, householders, and ascetics—

29. 29

    पण्डिताpaṇ·ḍi·tā हावुसो,hā·vu·so मनुस्साma·nus·sā वीमंसका:vī·maṃ·sa·kā

    Paṇḍitā hāvuso, manussā vīmaṁsakā:

    for astute people are inquisitive:

30. 30

    ‘किंवादीkiṃ·vā·dī पनायस्मन्तानंpa·nā·yas·man·tā·naṃ सत्थाsat·thā किमक्खायी’ति?ki·mak·khā·yī

    ‘kiṁvādī panāyasmantānaṁ satthā kimakkhāyī’ti?

    ‘But what does the venerables’ Teacher teach? What does he explain?’

31. 31

    एवंe·vaṃ पुट्ठाpuṭ·ṭhā तुम्हे,tum·he आवुसो,ā·vu·so एवंe·vaṃ ब्याकरेय्याथ:byā·ka·rey·yā·tha

    Evaṁ puṭṭhā tumhe, āvuso, evaṁ byākareyyātha:

    When questioned like this, reverends, you should answer:

32. 32

    ‘छन्दरागविनयक्खायीchan·da·rā·ga·vi·na·yak·khā·yī खोkho नो,no आवुसो,ā·vu·so सत्था’ति।sat·thā

    ‘chandarāgavinayakkhāyī kho no, āvuso, satthā’ti.

    ‘Reverend, our Teacher explained the removal of desire and lust.’

33. 33

    एवंe·vaṃ ब्याकतेपिbyā·ka·te·pi खो,kho आवुसो,ā·vu·so अस्सुयेवas·su·ye·va उत्तरिंut·ta·riṃ पञ्हंpañ·haṃ पुच्छितारो—puc·chi·tā·ro

    Evaṁ byākatepi kho, āvuso, assuyeva uttariṁ pañhaṁ pucchitāro—

    When you answer like this, such astute people may inquire further:

34. 34

    खत्तियपण्डितापिkhat·ti·ya·paṇ·ḍi·tā·pi …पे…pe समणपण्डितापि।sa·ma·ṇa·paṇ·ḍi·tā·pi

    khattiyapaṇḍitāpi …pe… samaṇapaṇḍitāpi.

    (Pāli only)

35. 35

    पण्डिताpaṇ·ḍi·tā हावुसो,hā·vu·so मनुस्साma·nus·sā वीमंसका:vī·maṃ·sa·kā

    Paṇḍitā hāvuso, manussā vīmaṁsakā:

    (Pāli only)

36. 36

    ‘किस्मिंkis·miṃ पनायस्मन्तानंpa·nā·yas·man·tā·naṃ छन्दरागविनयक्खायीchan·da·rā·ga·vi·na·yak·khā·yī सत्था’ति?sat·thā

    ‘kismiṁ panāyasmantānaṁ chandarāgavinayakkhāyī satthā’ti?

    ‘But regarding what does the venerables’ teacher explain the removal of desire and lust?’

37. 37

    एवंe·vaṃ पुट्ठाpuṭ·ṭhā तुम्हे,tum·he आवुसो,ā·vu·so एवंe·vaṃ ब्याकरेय्याथ:byā·ka·rey·yā·tha

    Evaṁ puṭṭhā tumhe, āvuso, evaṁ byākareyyātha:

    When questioned like this, reverends, you should answer:

38. 38

    ‘रूपेrū·pe खो,kho आवुसो,ā·vu·so छन्दरागविनयक्खायीchan·da·rā·ga·vi·na·yak·khā·yī सत्था,sat·thā

    ‘rūpe kho, āvuso, chandarāgavinayakkhāyī satthā,

    ‘Our teacher explains the removal of desire and lust for form,

39. 39

    वेदनायve·da·nā·ya …

    vedanāya …

    feeling,

40. 40

    सञ्ञायsañ·ñā·ya …

    saññāya …

    perception,

41. 41

    सङ्खारेसुsaṅ·khā·re·su …

    saṅkhāresu …

    choices,

42. 42

    विञ्ञाणेviñ·ñā·ṇe छन्दरागविनयक्खायीchan·da·rā·ga·vi·na·yak·khā·yī सत्था’ति।sat·thā

    viññāṇe chandarāgavinayakkhāyī satthā’ti.

    and consciousness.’

43. 43

    एवंe·vaṃ ब्याकतेपिbyā·ka·te·pi खो,kho आवुसो,ā·vu·so अस्सुयेवas·su·ye·va उत्तरिंut·ta·riṃ पञ्हंpañ·haṃ पुच्छितारो—puc·chi·tā·ro

    Evaṁ byākatepi kho, āvuso, assuyeva uttariṁ pañhaṁ pucchitāro—

    When you answer like this, such astute people may inquire further:

44. 44

    खत्तियपण्डितापिkhat·ti·ya·paṇ·ḍi·tā·pi …पे…pe समणपण्डितापि।sa·ma·ṇa·paṇ·ḍi·tā·pi

    khattiyapaṇḍitāpi …pe… samaṇapaṇḍitāpi.

    (Pāli only)

45. 45

    पण्डिताpaṇ·ḍi·tā हावुसो,hā·vu·so मनुस्साma·nus·sā वीमंसका:vī·maṃ·sa·kā

    Paṇḍitā hāvuso, manussā vīmaṁsakā:

    (Pāli only)

46. 46

    ‘किंkiṃ पनायस्मन्तानंpa·nā·yas·man·tā·naṃ आदीनवंā·dī·na·vaṃ दिस्वाdis·vā रूपेrū·pe छन्दरागविनयक्खायीchan·da·rā·ga·vi·na·yak·khā·yī सत्था,sat·thā

    ‘kiṁ panāyasmantānaṁ ādīnavaṁ disvā rūpe chandarāgavinayakkhāyī satthā,

    ‘But what drawback has he seen that he teaches the removal of desire and lust for form,

47. 47

    वेदनायve·da·nā·ya …

    vedanāya …

    feeling,

48. 48

    सञ्ञायsañ·ñā·ya …

    saññāya …

    perception,

49. 49

    सङ्खारेसुsaṅ·khā·re·su …

    saṅkhāresu …

    choices,

50. 50

    विञ्ञाणेviñ·ñā·ṇe छन्दरागविनयक्खायीchan·da·rā·ga·vi·na·yak·khā·yī सत्था’ति?sat·thā

    viññāṇe chandarāgavinayakkhāyī satthā’ti?

    and consciousness?’

51. 51

    एवंe·vaṃ पुट्ठाpuṭ·ṭhā तुम्हे,tum·he आवुसो,ā·vu·so एवंe·vaṃ ब्याकरेय्याथ:byā·ka·rey·yā·tha

    Evaṁ puṭṭhā tumhe, āvuso, evaṁ byākareyyātha:

    When questioned like this, reverends, you should answer:

52. 52

    ‘रूपेrū·pe खो,kho आवुसो,ā·vu·so अविगतरागस्सa·vi·ga·ta·rā·gas·sa अविगतच्छन्दस्सa·vi·ga·tac·chan·das·sa अविगतपेमस्सa·vi·ga·ta·pe·mas·sa अविगतपिपासस्सa·vi·ga·ta·pi·pā·sas·sa अविगतपरिळाहस्सa·vi·ga·ta·pa·ri·ḷā·has·sa अविगततण्हस्सa·vi·ga·ta·taṇ·has·sa तस्सtas·sa रूपस्सrū·pas·sa विपरिणामञ्ञथाभावाvi·pa·ri·ṇā·mañ·ña·thā·bhā·vā उप्पज्जन्तिup·paj·jan·ti सोकपरिदेवदुक्खदोमनस्सुपायासा।so·ka·pa·ri·de·va·duk·kha·do·ma·nas·su·pā·yā·sā

    ‘rūpe kho, āvuso, avigatarāgassa avigatacchandassa avigatapemassa avigatapipāsassa avigatapariḷāhassa avigatataṇhassa tassa rūpassa vipariṇāmaññathābhāvā uppajjanti sokaparidevadukkhadomanassupāyāsā.

    ‘If you’re not free of greed, desire, fondness, thirst, passion, and craving for form, when that form decays and perishes it gives rise to sorrow, lamentation, pain, sadness, and distress.

53. 53

    वेदनायve·da·nā·ya …

    Vedanāya …

    If you’re not free of greed, desire, fondness, thirst, passion, and craving for feeling …

54. 54

    सञ्ञायsañ·ñā·ya …

    saññāya …

    perception …

55. 55

    सङ्खारेसुsaṅ·khā·re·su अविगतरागस्सa·vi·ga·ta·rā·gas·sa …पे…pe

    saṅkhāresu avigatarāgassa …pe…

    choices …

56. 56

    अविगततण्हस्सa·vi·ga·ta·taṇ·has·sa तेसंte·saṃ सङ्खारानंsaṅ·khā·rā·naṃ विपरिणामञ्ञथाभावाvi·pa·ri·ṇā·mañ·ña·thā·bhā·vā उप्पज्जन्तिup·paj·jan·ti सोकपरिदेवदुक्खदोमनस्सुपायासा।so·ka·pa·ri·de·va·duk·kha·do·ma·nas·su·pā·yā·sā

    avigatataṇhassa tesaṁ saṅkhārānaṁ vipariṇāmaññathābhāvā uppajjanti sokaparidevadukkhadomanassupāyāsā.

    (Pāli only)

57. 57

    विञ्ञाणेviñ·ñā·ṇe अविगतरागस्सa·vi·ga·ta·rā·gas·sa अविगतच्छन्दस्सa·vi·ga·tac·chan·das·sa अविगतपेमस्सa·vi·ga·ta·pe·mas·sa अविगतपिपासस्सa·vi·ga·ta·pi·pā·sas·sa अविगतपरिळाहस्सa·vi·ga·ta·pa·ri·ḷā·has·sa अविगततण्हस्सa·vi·ga·ta·taṇ·has·sa तस्सtas·sa विञ्ञाणस्सviñ·ñā·ṇas·sa विपरिणामञ्ञथाभावाvi·pa·ri·ṇā·mañ·ña·thā·bhā·vā उप्पज्जन्तिup·paj·jan·ti सोकपरिदेवदुक्खदोमनस्सुपायासा।so·ka·pa·ri·de·va·duk·kha·do·ma·nas·su·pā·yā·sā

    Viññāṇe avigatarāgassa avigatacchandassa avigatapemassa avigatapipāsassa avigatapariḷāhassa avigatataṇhassa tassa viññāṇassa vipariṇāmaññathābhāvā uppajjanti sokaparidevadukkhadomanassupāyāsā.

    consciousness, when that consciousness decays and perishes it gives rise to sorrow, lamentation, pain, sadness, and distress.

58. 58

    इदंi·daṃ खोkho नो,no आवुसो,ā·vu·so आदीनवंā·dī·na·vaṃ दिस्वाdis·vā रूपेrū·pe छन्दरागविनयक्खायीchan·da·rā·ga·vi·na·yak·khā·yī सत्था,sat·thā

    Idaṁ kho no, āvuso, ādīnavaṁ disvā rūpe chandarāgavinayakkhāyī satthā,

    This is the drawback our Teacher has seen that he teaches the removal of desire and lust for form,

59. 59

    वेदनायve·da·nā·ya …

    vedanāya …

    feeling,

60. 60

    सञ्ञायsañ·ñā·ya …

    saññāya …

    perception,

61. 61

    सङ्खारेसुsaṅ·khā·re·su …

    saṅkhāresu …

    choices,

62. 62

    विञ्ञाणेviñ·ñā·ṇe छन्दरागविनयक्खायीchan·da·rā·ga·vi·na·yak·khā·yī सत्था’ति।sat·thā

    viññāṇe chandarāgavinayakkhāyī satthā’ti.

    and consciousness.’

63. 63

    एवंe·vaṃ ब्याकतेपिbyā·ka·te·pi खो,kho आवुसो,ā·vu·so अस्सुयेवas·su·ye·va उत्तरिंut·ta·riṃ पञ्हंpañ·haṃ पुच्छितारो—puc·chi·tā·ro

    Evaṁ byākatepi kho, āvuso, assuyeva uttariṁ pañhaṁ pucchitāro—

    When you answer like this, such astute people may inquire further:

64. 64

    खत्तियपण्डितापिkhat·ti·ya·paṇ·ḍi·tā·pi ब्राह्मणपण्डितापिbrāh·ma·ṇa·paṇ·ḍi·tā·pi गहपतिपण्डितापिga·ha·pa·ti·paṇ·ḍi·tā·pi समणपण्डितापि।sa·ma·ṇa·paṇ·ḍi·tā·pi

    khattiyapaṇḍitāpi brāhmaṇapaṇḍitāpi gahapatipaṇḍitāpi samaṇapaṇḍitāpi.

    (Pāli only)

65. 65

    पण्डिताpaṇ·ḍi·tā हावुसो,hā·vu·so मनुस्साma·nus·sā वीमंसका:vī·maṃ·sa·kā

    Paṇḍitā hāvuso, manussā vīmaṁsakā:

    (Pāli only)

66. 66

    ‘किंkiṃ पनायस्मन्तानंpa·nā·yas·man·tā·naṃ आनिसंसंā·ni·saṃ·saṃ दिस्वाdis·vā रूपेrū·pe छन्दरागविनयक्खायीchan·da·rā·ga·vi·na·yak·khā·yī सत्था,sat·thā

    ‘kiṁ panāyasmantānaṁ ānisaṁsaṁ disvā rūpe chandarāgavinayakkhāyī satthā,

    ‘But what benefit has he seen that he teaches the removal of desire and lust for form,

67. 67

    वेदनायve·da·nā·ya …

    vedanāya …

    feeling,

68. 68

    सञ्ञायsañ·ñā·ya …

    saññāya …

    perception,

69. 69

    सङ्खारेसुsaṅ·khā·re·su …

    saṅkhāresu …

    choices,

70. 70

    विञ्ञाणेviñ·ñā·ṇe छन्दरागविनयक्खायीchan·da·rā·ga·vi·na·yak·khā·yī सत्था’ति?sat·thā

    viññāṇe chandarāgavinayakkhāyī satthā’ti?

    and consciousness?’

71. 71

    एवंe·vaṃ पुट्ठाpuṭ·ṭhā तुम्हे,tum·he आवुसो,ā·vu·so एवंe·vaṃ ब्याकरेय्याथ:byā·ka·rey·yā·tha

    Evaṁ puṭṭhā tumhe, āvuso, evaṁ byākareyyātha:

    When questioned like this, reverends, you should answer:

72. 72

    ‘रूपेrū·pe खो,kho आवुसो,ā·vu·so विगतरागस्सvi·ga·ta·rā·gas·sa विगतच्छन्दस्सvi·ga·tac·chan·das·sa विगतपेमस्सvi·ga·ta·pe·mas·sa विगतपिपासस्सvi·ga·ta·pi·pā·sas·sa विगतपरिळाहस्सvi·ga·ta·pa·ri·ḷā·has·sa विगततण्हस्सvi·ga·ta·taṇ·has·sa तस्सtas·sa रूपस्सrū·pas·sa विपरिणामञ्ञथाभावाvi·pa·ri·ṇā·mañ·ña·thā·bhā·vā नुप्पज्जन्तिnup·paj·jan·ti सोकपरिदेवदुक्खदोमनस्सुपायासा।so·ka·pa·ri·de·va·duk·kha·do·ma·nas·su·pā·yā·sā

    ‘rūpe kho, āvuso, vigatarāgassa vigatacchandassa vigatapemassa vigatapipāsassa vigatapariḷāhassa vigatataṇhassa tassa rūpassa vipariṇāmaññathābhāvā nuppajjanti sokaparidevadukkhadomanassupāyāsā.

    ‘If you are rid of greed, desire, fondness, thirst, passion, and craving for form, when that form decays and perishes it doesn’t give rise to sorrow, lamentation, pain, sadness, and distress.

73. 73

    वेदनायve·da·nā·ya …

    Vedanāya …

    If you are rid of greed, desire, fondness, thirst, passion, and craving for feeling …

74. 74

    सञ्ञायsañ·ñā·ya …

    saññāya …

    perception …

75. 75

    सङ्खारेसुsaṅ·khā·re·su विगतरागस्सvi·ga·ta·rā·gas·sa विगतच्छन्दस्सvi·ga·tac·chan·das·sa विगतपेमस्सvi·ga·ta·pe·mas·sa विगतपिपासस्सvi·ga·ta·pi·pā·sas·sa विगतपरिळाहस्सvi·ga·ta·pa·ri·ḷā·has·sa विगततण्हस्सvi·ga·ta·taṇ·has·sa तेसंte·saṃ सङ्खारानंsaṅ·khā·rā·naṃ विपरिणामञ्ञथाभावाvi·pa·ri·ṇā·mañ·ña·thā·bhā·vā नुप्पज्जन्तिnup·paj·jan·ti सोकपरिदेवदुक्खदोमनस्सुपायासा।so·ka·pa·ri·de·va·duk·kha·do·ma·nas·su·pā·yā·sā

    saṅkhāresu vigatarāgassa vigatacchandassa vigatapemassa vigatapipāsassa vigatapariḷāhassa vigatataṇhassa tesaṁ saṅkhārānaṁ vipariṇāmaññathābhāvā nuppajjanti sokaparidevadukkhadomanassupāyāsā.

    choices …

76. 76

    विञ्ञाणेviñ·ñā·ṇe विगतरागस्सvi·ga·ta·rā·gas·sa विगतच्छन्दस्सvi·ga·tac·chan·das·sa विगतपेमस्सvi·ga·ta·pe·mas·sa विगतपिपासस्सvi·ga·ta·pi·pā·sas·sa विगतपरिळाहस्सvi·ga·ta·pa·ri·ḷā·has·sa विगततण्हस्सvi·ga·ta·taṇ·has·sa तस्सtas·sa विञ्ञाणस्सviñ·ñā·ṇas·sa विपरिणामञ्ञथाभावाvi·pa·ri·ṇā·mañ·ña·thā·bhā·vā नुप्पज्जन्तिnup·paj·jan·ti सोकपरिदेवदुक्खदोमनस्सुपायासा।so·ka·pa·ri·de·va·duk·kha·do·ma·nas·su·pā·yā·sā

    Viññāṇe vigatarāgassa vigatacchandassa vigatapemassa vigatapipāsassa vigatapariḷāhassa vigatataṇhassa tassa viññāṇassa vipariṇāmaññathābhāvā nuppajjanti sokaparidevadukkhadomanassupāyāsā.

    consciousness, when that consciousness decays and perishes it doesn’t give rise to sorrow, lamentation, pain, sadness, and distress.

77. 77

    इदंi·daṃ खोkho नो,no आवुसो,ā·vu·so आनिसंसंā·ni·saṃ·saṃ दिस्वाdis·vā रूपेrū·pe छन्दरागविनयक्खायीchan·da·rā·ga·vi·na·yak·khā·yī सत्था,sat·thā वेदनायve·da·nā·ya …

    Idaṁ kho no, āvuso, ānisaṁsaṁ disvā rūpe chandarāgavinayakkhāyī satthā, vedanāya …

    This is the benefit our Teacher has seen that he teaches the removal of desire and lust for form, feeling,

78. 78

    सञ्ञायsañ·ñā·ya …

    saññāya …

    perception,

79. 79

    सङ्खारेसुsaṅ·khā·re·su …

    saṅkhāresu …

    choices,

80. 80

    विञ्ञाणेviñ·ñā·ṇe छन्दरागविनयक्खायीchan·da·rā·ga·vi·na·yak·khā·yī सत्था’ति।sat·thā

    viññāṇe chandarāgavinayakkhāyī satthā’ti.

    and consciousness.’

81. 81

    अकुसलेa·ku·sa·le चावुसो,cā·vu·so धम्मेdham·me उपसम्पज्जu·pa·sam·paj·ja विहरतोvi·ha·ra·to दिट्ठेdiṭ·ṭhe चेवce·va धम्मेdham·me सुखोsu·kho विहारोvi·hā·ro अभविस्सa·bha·vis·sa अविघातोa·vi·ghā·to अनुपायासोa·nu·pā·yā·so अपरिळाहो,a·pa·ri·ḷā·ho कायस्सkā·yas·sa चca भेदाbhe·dā परंpa·raṃ मरणाma·ra·ṇā सुगतिsu·ga·ti पाटिकङ्खा,pā·ṭi·kaṅ·khā नयिदंna·yi·daṃ भगवाbha·ga·vā अकुसलानंa·ku·sa·lā·naṃ धम्मानंdham·mā·naṃ पहानंpa·hā·naṃ वण्णेय्य।vaṇ·ṇey·ya

    Akusale cāvuso, dhamme upasampajja viharato diṭṭhe ceva dhamme sukho vihāro abhavissa avighāto anupāyāso apariḷāho, kāyassa ca bhedā paraṁ maraṇā sugati pāṭikaṅkhā, nayidaṁ bhagavā akusalānaṁ dhammānaṁ pahānaṁ vaṇṇeyya.

    If those who acquired and kept unskillful qualities were to live happily in the present life, free of distress, anguish, and fever; and if, when their body breaks up, after death, they could expect to go to a good place, the Buddha would not praise giving up unskillful qualities.

82. 82

    यस्माyas·mā चca खो,kho आवुसो,ā·vu·so अकुसलेa·ku·sa·le धम्मेdham·me उपसम्पज्जu·pa·sam·paj·ja विहरतोvi·ha·ra·to दिट्ठेdiṭ·ṭhe चेवce·va धम्मेdham·me दुक्खोduk·kho विहारोvi·hā·ro सविघातोsa·vi·ghā·to सउपायासोsa·u·pā·yā·so सपरिळाहो,sa·pa·ri·ḷā·ho कायस्सkā·yas·sa चca भेदाbhe·dā परंpa·raṃ मरणाma·ra·ṇā दुग्गतिdug·ga·ti पाटिकङ्खा,pā·ṭi·kaṅ·khā तस्माtas·mā भगवाbha·ga·vā अकुसलानंa·ku·sa·lā·naṃ धम्मानंdham·mā·naṃ पहानंpa·hā·naṃ वण्णेति।vaṇ·ṇe·ti

    Yasmā ca kho, āvuso, akusale dhamme upasampajja viharato diṭṭhe ceva dhamme dukkho vihāro savighāto saupāyāso sapariḷāho, kāyassa ca bhedā paraṁ maraṇā duggati pāṭikaṅkhā, tasmā bhagavā akusalānaṁ dhammānaṁ pahānaṁ vaṇṇeti.

    But since those who acquire and keep unskillful qualities live unhappily in the present life, full of distress, anguish, and fever; and since, when their body breaks up, after death, they can expect to go to a bad place, the Buddha praises giving up unskillful qualities.

83. 83

    कुसलेku·sa·le चावुसो,cā·vu·so धम्मेdham·me उपसम्पज्जu·pa·sam·paj·ja विहरतोvi·ha·ra·to दिट्ठेdiṭ·ṭhe चेवce·va धम्मेdham·me दुक्खोduk·kho विहारोvi·hā·ro अभविस्सa·bha·vis·sa सविघातोsa·vi·ghā·to सउपायासोsa·u·pā·yā·so सपरिळाहो,sa·pa·ri·ḷā·ho कायस्सkā·yas·sa चca भेदाbhe·dā परंpa·raṃ मरणाma·ra·ṇā दुग्गतिdug·ga·ti पाटिकङ्खा,pā·ṭi·kaṅ·khā नयिदंna·yi·daṃ भगवाbha·ga·vā कुसलानंku·sa·lā·naṃ धम्मानंdham·mā·naṃ उपसम्पदंu·pa·sam·pa·daṃ वण्णेय्य।vaṇ·ṇey·ya

    Kusale cāvuso, dhamme upasampajja viharato diṭṭhe ceva dhamme dukkho vihāro abhavissa savighāto saupāyāso sapariḷāho, kāyassa ca bhedā paraṁ maraṇā duggati pāṭikaṅkhā, nayidaṁ bhagavā kusalānaṁ dhammānaṁ upasampadaṁ vaṇṇeyya.

    If those who embraced and kept skillful qualities were to live unhappily in the present life, full of distress, anguish, and fever; and if, when their body breaks up, after death, they could expect to go to a bad place, the Buddha would not praise embracing skillful qualities.

84. 84

    यस्माyas·mā चca खो,kho आवुसो,ā·vu·so कुसलेku·sa·le धम्मेdham·me उपसम्पज्जu·pa·sam·paj·ja विहरतोvi·ha·ra·to दिट्ठेdiṭ·ṭhe चेवce·va धम्मेdham·me सुखोsu·kho विहारोvi·hā·ro अविघातोa·vi·ghā·to अनुपायासोa·nu·pā·yā·so अपरिळाहो,a·pa·ri·ḷā·ho कायस्सkā·yas·sa चca भेदाbhe·dā परंpa·raṃ मरणाma·ra·ṇā सुगतिsu·ga·ti पाटिकङ्खा,pā·ṭi·kaṅ·khā तस्माtas·mā भगवाbha·ga·vā कुसलानंku·sa·lā·naṃ धम्मानंdham·mā·naṃ उपसम्पदंu·pa·sam·pa·daṃ वण्णेती”ति।vaṇ·ṇe·tī

    Yasmā ca kho, āvuso, kusale dhamme upasampajja viharato diṭṭhe ceva dhamme sukho vihāro avighāto anupāyāso apariḷāho, kāyassa ca bhedā paraṁ maraṇā sugati pāṭikaṅkhā, tasmā bhagavā kusalānaṁ dhammānaṁ upasampadaṁ vaṇṇetī”ti.

    But since those who embrace and keep skillful qualities live happily in the present life, free of distress, anguish, and fever; and since, when their body breaks up, after death, they can expect to go to a good place, the Buddha praises embracing skillful qualities.”

85. 85

    इदमवोचायस्माi·da·ma·vo·cā·yas·mā सारिपुत्तो।sā·ri·put·to

    Idamavocāyasmā sāriputto.

    That is what Venerable Sāriputta said.

86. 86

    अत्तमनाat·ta·ma·nā तेte भिक्खूbhik·khū आयस्मतोā·yas·ma·to सारिपुत्तस्सsā·ri·put·tas·sa भासितंbhā·si·taṃ अभिनन्दुन्ति।a·bhi·nan·dun·ti

    Attamanā te bhikkhū āyasmato sāriputtassa bhāsitaṁ abhinandunti.

    Satisfied, the mendicants approved what Sāriputta said.

87. 87

    दुतियं।du·ti·yaṃ

    Dutiyaṁ.

    (Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.