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Linked Discourses 35 70 संयुत्त निकाय 35।1 70

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Channasutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

Verse: 123456789101112131415161718192021222324252627282930313233343536373839404142434445464748495051525354555657585960616263646566676869707172737475 · Hide pronunciation

  1. 1

    संयुत्तsaṃ·yut·ta निकायni·kā·ya 35।87

    Saṁyutta Nikāya 35.87

    Linked Discourses 35.87

  2. 2

    9। छन्नवग्गchan·na·vag·ga

    9. Channavagga

    9. With Channa

  3. 3

    छन्नसुत्तchan·na·sut·ta

    Channasutta

    With Channa

  4. 4

    एकंe·kaṃ समयंsa·ma·yaṃ भगवाbha·ga·vā राजगहेrā·ja·ga·he विहरतिvi·ha·ra·ti वेळुवनेve·ḷu·va·ne कलन्दकनिवापे।ka·lan·da·ka·ni·vā·pe

    Ekaṁ samayaṁ bhagavā rājagahe viharati veḷuvane kalandakanivāpe.

    At one time the Buddha was staying near Rājagaha in the Bamboo Grove, the squirrels’ feeding ground.

  5. 5

    तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na आयस्माā·yas·mā चca सारिपुत्तोsā·ri·put·to आयस्माā·yas·mā चca महाचुन्दोma·hā·cun·do आयस्माā·yas·mā चca छन्नोchan·no गिज्झकूटेgij·jha·kū·ṭe पब्बतेpab·ba·te विहरन्ति।vi·ha·ran·ti

    Tena kho pana samayena āyasmā ca sāriputto āyasmā ca mahācundo āyasmā ca channo gijjhakūṭe pabbate viharanti.

    Now at that time the venerables Sāriputta, Mahācunda, and Channa were staying on the Vulture’s Peak Mountain.

  6. 6

    तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na येनye·na आयस्माā·yas·mā छन्नोchan·no आबाधिकोā·bā·dhi·ko होतिho·ti दुक्खितोduk·khi·to बाळ्हगिलानो।bā·ḷha·gi·lā·no

    Tena kho pana samayena yena āyasmā channo ābādhiko hoti dukkhito bāḷhagilāno.

    Now at that time Venerable Channa was sick, suffering, gravely ill.

  7. 7

    अथa·tha खोkho आयस्माā·yas·mā सारिपुत्तोsā·ri·put·to सायन्हसमयंsā·yan·ha·sa·ma·yaṃ पटिसल्लानाpa·ṭi·sal·lā·nā वुट्ठितोvuṭ·ṭhi·to येनायस्माye·nā·yas·mā महाचुन्दोma·hā·cun·do तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā आयस्मन्तंā·yas·man·taṃ महाचुन्दंma·hā·cun·daṃ एतदवोच:e·ta·da·vo·ca

    Atha kho āyasmā sāriputto sāyanhasamayaṁ paṭisallānā vuṭṭhito yenāyasmā mahācundo tenupasaṅkami; upasaṅkamitvā āyasmantaṁ mahācundaṁ etadavoca:

    Then in the late afternoon, Venerable Sāriputta came out of retreat, went to Venerable Mahācunda and said to him,

  8. 8

    “आयामावुसोā·yā·mā·vu·so चुन्द,cun·da येनायस्माye·nā·yas·mā छन्नोchan·no तेनुपसङ्कमिस्सामte·nu·pa·saṅ·ka·mis·sā·ma गिलानपुच्छका”ति।gi·lā·na·puc·cha·kā

    “āyāmāvuso cunda, yenāyasmā channo tenupasaṅkamissāma gilānapucchakā”ti.

    “Come, Reverend Cunda, let’s go to see Venerable Channa and ask about his illness.”

  9. 9

    “एवमावुसो”तिe·va·mā·vu·so खोkho आयस्माā·yas·mā महाचुन्दोma·hā·cun·do आयस्मतोā·yas·ma·to सारिपुत्तस्सsā·ri·put·tas·sa पच्चस्सोसि।pac·cas·so·si

    “Evamāvuso”ti kho āyasmā mahācundo āyasmato sāriputtassa paccassosi.

    “Yes, reverend,” replied Mahācunda.

  10. 10

    अथa·tha खोkho आयस्माā·yas·mā चca सारिपुत्तोsā·ri·put·to आयस्माā·yas·mā चca महाचुन्दोma·hā·cun·do येनायस्माye·nā·yas·mā छन्नोchan·no तेनुपसङ्कमिंसु;te·nu·pa·saṅ·ka·miṃ·su उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā पञ्ञत्तेpañ·ñat·te आसनेā·sa·ne निसीदिंसु।ni·sī·diṃ·su निसज्जni·saj·ja खोkho आयस्माā·yas·mā सारिपुत्तोsā·ri·put·to आयस्मन्तंā·yas·man·taṃ छन्नंchan·naṃ एतदवोच:e·ta·da·vo·ca

    Atha kho āyasmā ca sāriputto āyasmā ca mahācundo yenāyasmā channo tenupasaṅkamiṁsu; upasaṅkamitvā paññatte āsane nisīdiṁsu. Nisajja kho āyasmā sāriputto āyasmantaṁ channaṁ etadavoca:

    And then Sāriputta and Mahācunda went to see Channa and sat down on the seats spread out. Sāriputta said to Channa:

  11. 11

    “कच्चिkac·ci ते,te आवुसोā·vu·so छन्न,chan·na खमनीयं,kha·ma·nī·yaṃ कच्चिkac·ci यापनीयं,yā·pa·nī·yaṃ कच्चिkac·ci दुक्खाduk·khā वेदनाve·da·nā पटिक्कमन्तिpa·ṭik·ka·man·ti नोno अभिक्कमन्ति,a·bhik·ka·man·ti पटिक्कमोसानंpa·ṭik·ka·mo·sā·naṃ पञ्ञायतिpañ·ñā·ya·ti नोno अभिक्कमो”ति?a·bhik·ka·mo

    “kacci te, āvuso channa, khamanīyaṁ, kacci yāpanīyaṁ, kacci dukkhā vedanā paṭikkamanti no abhikkamanti, paṭikkamosānaṁ paññāyati no abhikkamo”ti?

    “I hope you’re keeping well, Reverend Channa, I hope you’re all right. I hope your pain is fading, not growing; that its fading is evident, not its growing.”

  12. 12

    “नna मे,me आवुसोā·vu·so सारिपुत्त,sā·ri·put·ta खमनीयंkha·ma·nī·yaṃ नna यापनीयं,yā·pa·nī·yaṃ बाळ्हाbā·ḷhā मेme दुक्खाduk·khā वेदनाve·da·nā अभिक्कमन्तिa·bhik·ka·man·ti नोno पटिक्कमन्ति,pa·ṭik·ka·man·ti अभिक्कमोसानंa·bhik·ka·mo·sā·naṃ पञ्ञायतिpañ·ñā·ya·ti नोno पटिक्कमो।pa·ṭik·ka·mo

    “Na me, āvuso sāriputta, khamanīyaṁ na yāpanīyaṁ, bāḷhā me dukkhā vedanā abhikkamanti no paṭikkamanti, abhikkamosānaṁ paññāyati no paṭikkamo.

    “Reverend Sāriputta, I’m not keeping well, I’m not getting by. My pain is terrible and growing, not fading; its growing is evident, not its fading.

  13. 13

    सेय्यथापि,sey·ya·thā·pi आवुसो,ā·vu·so बलवाba·la·vā पुरिसोpu·ri·so तिण्हेनtiṇ·he·na सिखरेनsi·kha·re·na मुद्धनिmud·dha·ni अभिमत्थेय्य;a·bhi·mat·they·ya एवमेवe·va·me·va खो,kho आवुसो,ā·vu·so अधिमत्ताa·dhi·mat·tā वाताvā·tā मुद्धनिmud·dha·ni ऊहनन्ति।ū·ha·nan·ti

    Seyyathāpi, āvuso, balavā puriso tiṇhena sikharena muddhani abhimattheyya; evameva kho, āvuso, adhimattā vātā muddhani ūhananti.

    The winds piercing my head are so severe, it feels like a strong man drilling into my head with a sharp point.

  14. 14

    नna मे,me आवुसो,ā·vu·so खमनीयं,kha·ma·nī·yaṃ नna यापनीयंyā·pa·nī·yaṃ …पे…pe नोno पटिक्कमो।pa·ṭik·ka·mo

    Na me, āvuso, khamanīyaṁ, na yāpanīyaṁ …pe… no paṭikkamo.

    (Pāli only)

  15. 15

    सेय्यथापि,sey·ya·thā·pi आवुसो,ā·vu·so बलवाba·la·vā पुरिसोpu·ri·so दळ्हेनda·ḷhe·na वरत्तक्खण्डेनva·rat·tak·khaṇ·ḍe·na सीसेsī·se सीसवेठंsī·sa·ve·ṭhaṃ ददेय्य;da·dey·ya एवमेवe·va·me·va खो,kho आवुसो,ā·vu·so अधिमत्ताa·dhi·mat·tā सीसेsī·se सीसवेदना।sī·sa·ve·da·nā

    Seyyathāpi, āvuso, balavā puriso daḷhena varattakkhaṇḍena sīse sīsaveṭhaṁ dadeyya; evameva kho, āvuso, adhimattā sīse sīsavedanā.

    The pain in my head is so severe, it feels like a strong man tightening a strong leather strap around my head.

  16. 16

    नna मे,me आवुसो,ā·vu·so खमनीयं,kha·ma·nī·yaṃ नna यापनीयंyā·pa·nī·yaṃ …पे…pe नोno पटिक्कमो।pa·ṭik·ka·mo

    Na me, āvuso, khamanīyaṁ, na yāpanīyaṁ …pe… no paṭikkamo.

    (Pāli only)

  17. 17

    सेय्यथापि,sey·ya·thā·pi आवुसो,ā·vu·so दक्खोdak·kho गोघातकोgo·ghā·ta·ko वाvā गोघातकन्तेवासीgo·ghā·ta·kan·te·vā·sī वाvā तिण्हेनtiṇ·he·na गोविकन्तनेनgo·vi·kan·ta·ne·na कुच्छिंkuc·chiṃ परिकन्तेय्य;pa·ri·kan·tey·ya एवमेवe·va·me·va खोkho अधिमत्ताa·dhi·mat·tā वाताvā·tā कुच्छिंkuc·chiṃ परिकन्तन्ति।pa·ri·kan·tan·ti

    Seyyathāpi, āvuso, dakkho goghātako vā goghātakantevāsī vā tiṇhena govikantanena kucchiṁ parikanteyya; evameva kho adhimattā vātā kucchiṁ parikantanti.

    The winds slicing my belly are so severe, like a deft butcher or their apprentice were slicing open a cow’s belly with a sharp meat cleaver.

  18. 18

    नna मे,me आवुसो,ā·vu·so खमनीयं,kha·ma·nī·yaṃ नna यापनीयंyā·pa·nī·yaṃ …पे…pe नोno पटिक्कमो।pa·ṭik·ka·mo

    Na me, āvuso, khamanīyaṁ, na yāpanīyaṁ …pe… no paṭikkamo.

    (Pāli only)

  19. 19

    सेय्यथापि,sey·ya·thā·pi आवुसो,ā·vu·so द्वेdve बलवन्तोba·la·van·to पुरिसाpu·ri·sā दुब्बलतरंdub·ba·la·ta·raṃ पुरिसंpu·ri·saṃ नानाबाहासुnā·nā·bā·hā·su गहेत्वाga·het·vā अङ्गारकासुयाaṅ·gā·ra·kā·su·yā सन्तापेय्युंsan·tā·pey·yuṃ सम्परितापेय्युं;sam·pa·ri·tā·pey·yuṃ एवमेवe·va·me·va खो,kho आवुसो,ā·vu·so अधिमत्तोa·dhi·mat·to कायस्मिंkā·yas·miṃ डाहो।ḍā·ho

    Seyyathāpi, āvuso, dve balavanto purisā dubbalataraṁ purisaṁ nānābāhāsu gahetvā aṅgārakāsuyā santāpeyyuṁ samparitāpeyyuṁ; evameva kho, āvuso, adhimatto kāyasmiṁ ḍāho.

    The burning in my body is so severe, it feels like two strong men grabbing a weaker man by the arms to burn and scorch him on a pit of glowing coals.

  20. 20

    नna मे,me आवुसो,ā·vu·so खमनीयं,kha·ma·nī·yaṃ नna यापनीयं,yā·pa·nī·yaṃ बाळ्हाbā·ḷhā मेme दुक्खाduk·khā वेदनाve·da·nā अभिक्कमन्तिa·bhik·ka·man·ti नोno पटिक्कमन्ति,pa·ṭik·ka·man·ti अभिक्कमोसानंa·bhik·ka·mo·sā·naṃ पञ्ञायतिpañ·ñā·ya·ti नोno पटिक्कमो।pa·ṭik·ka·mo

    Na me, āvuso, khamanīyaṁ, na yāpanīyaṁ, bāḷhā me dukkhā vedanā abhikkamanti no paṭikkamanti, abhikkamosānaṁ paññāyati no paṭikkamo.

    I’m not keeping well, I’m not getting by. My pain is terrible and growing, not fading; its growing is evident, not its fading.

  21. 21

    सत्थं,sat·thaṃ आवुसोā·vu·so सारिपुत्त,sā·ri·put·ta आहरिस्सामि,ā·ha·ris·sā·mi नावकङ्खामिnā·va·kaṅ·khā·mi जीवितन्”ति।jī·vi·tan

    Satthaṁ, āvuso sāriputta, āharissāmi, nāvakaṅkhāmi jīvitan”ti.

    Reverend Sāriputta, I shall commit suicide. I don’t wish to live.”

  22. 22

    “माmā आयस्माā·yas·mā छन्नोchan·no सत्थंsat·thaṃ आहरेसि।ā·ha·re·si

    “Mā āyasmā channo satthaṁ āharesi.

    “Please don’t commit suicide!

  23. 23

    यापेतायस्माyā·pe·tā·yas·mā छन्नो,chan·no यापेन्तंyā·pen·taṃ मयंma·yaṃ आयस्मन्तंā·yas·man·taṃ छन्नंchan·naṃ इच्छाम।ic·chā·ma

    Yāpetāyasmā channo, yāpentaṁ mayaṁ āyasmantaṁ channaṁ icchāma.

    Venerable Channa, keep going! We want you to keep going.

  24. 24

    सचेsa·ce आयस्मतोā·yas·ma·to छन्नस्सchan·nas·sa नत्थिnat·thi सप्पायानिsap·pā·yā·ni भोजनानि,bho·ja·nā·ni अहंa·haṃ आयस्मतोā·yas·ma·to छन्नस्सchan·nas·sa सप्पायानिsap·pā·yā·ni भोजनानिbho·ja·nā·ni परियेसिस्सामि।pa·ri·ye·sis·sā·mi

    Sace āyasmato channassa natthi sappāyāni bhojanāni, ahaṁ āyasmato channassa sappāyāni bhojanāni pariyesissāmi.

    If you don’t have any suitable food, we’ll find it for you.

  25. 25

    सचेsa·ce आयस्मतोā·yas·ma·to छन्नस्सchan·nas·sa नत्थिnat·thi सप्पायानिsap·pā·yā·ni भेसज्जानि,bhe·saj·jā·ni अहंa·haṃ आयस्मतोā·yas·ma·to छन्नस्सchan·nas·sa सप्पायानिsap·pā·yā·ni भेसज्जानिbhe·saj·jā·ni परियेसिस्सामि।pa·ri·ye·sis·sā·mi

    Sace āyasmato channassa natthi sappāyāni bhesajjāni, ahaṁ āyasmato channassa sappāyāni bhesajjāni pariyesissāmi.

    If you don’t have suitable medicine, we’ll find it for you.

  26. 26

    सचेsa·ce आयस्मतोā·yas·ma·to छन्नस्सchan·nas·sa नत्थिnat·thi पतिरूपाpa·ti·rū·pā उपट्ठाका,u·paṭ·ṭhā·kā अहंa·haṃ आयस्मन्तंā·yas·man·taṃ छन्नंchan·naṃ उपट्ठहिस्सामि।u·paṭ·ṭha·his·sā·mi

    Sace āyasmato channassa natthi patirūpā upaṭṭhākā, ahaṁ āyasmantaṁ channaṁ upaṭṭhahissāmi.

    If you don’t have a capable carer, we’ll find one for you.

  27. 27

    माmā आयस्माā·yas·mā छन्नोchan·no सत्थंsat·thaṃ आहरेसि।ā·ha·re·si

    Mā āyasmā channo satthaṁ āharesi.

    Please don’t commit suicide!

  28. 28

    यापेतायस्माyā·pe·tā·yas·mā छन्नो,chan·no यापेन्तंyā·pen·taṃ मयंma·yaṃ आयस्मन्तंā·yas·man·taṃ छन्नंchan·naṃ इच्छामा”ति।ic·chā·mā

    Yāpetāyasmā channo, yāpentaṁ mayaṁ āyasmantaṁ channaṁ icchāmā”ti.

    Venerable Channa, keep going! We want you to keep going.”

  29. 29

    “नna मे,me आवुसोā·vu·so सारिपुत्त,sā·ri·put·ta नत्थिnat·thi सप्पायानिsap·pā·yā·ni भोजनानि;bho·ja·nā·ni

    “Na me, āvuso sāriputta, natthi sappāyāni bhojanāni;

    “Reverend Sāriputta, it’s not that I don’t have suitable food;

  30. 30

    अत्थिat·thi मेme सप्पायानिsap·pā·yā·ni भोजनानि।bho·ja·nā·ni

    atthi me sappāyāni bhojanāni.

    I do have suitable food.

  31. 31

    नपिna·pi मेme नत्थिnat·thi सप्पायानिsap·pā·yā·ni भेसज्जानि;bhe·saj·jā·ni

    Napi me natthi sappāyāni bhesajjāni;

    It’s not that I don’t have suitable medicine;

  32. 32

    अत्थिat·thi मेme सप्पायानिsap·pā·yā·ni भेसज्जानि।bhe·saj·jā·ni

    atthi me sappāyāni bhesajjāni.

    I do have suitable medicine.

  33. 33

    नपिna·pi मेme नत्थिnat·thi पतिरूपाpa·ti·rū·pā उपट्ठाका;u·paṭ·ṭhā·kā

    Napi me natthi patirūpā upaṭṭhākā;

    It’s not that I don’t have a capable carer;

  34. 34

    अत्थिat·thi मेme पतिरूपाpa·ti·rū·pā उपट्ठाका।u·paṭ·ṭhā·kā

    atthi me patirūpā upaṭṭhākā.

    I do have a capable carer.

  35. 35

    अपिa·pi चca मे,me आवुसो,ā·vu·so सत्थाsat·thā परिचिण्णोpa·ri·ciṇ·ṇo दीघरत्तंdī·gha·rat·taṃ मनापेनेव,ma·nā·pe·ne·va नोno अमनापेन।a·ma·nā·pe·na

    Api ca me, āvuso, satthā pariciṇṇo dīgharattaṁ manāpeneva, no amanāpena.

    Moreover, for a long time now I have served the Teacher with love, not without love.

  36. 36

    एतञ्हि,e·tañ·hi आवुसो,ā·vu·so सावकस्सsā·va·kas·sa पतिरूपंpa·ti·rū·paṃ यंyaṃ सत्थारंsat·thā·raṃ परिचरेय्यpa·ri·ca·rey·ya मनापेनेव,ma·nā·pe·ne·va नोno अमनापेन।a·ma·nā·pe·na

    Etañhi, āvuso, sāvakassa patirūpaṁ yaṁ satthāraṁ paricareyya manāpeneva, no amanāpena.

    For it is proper for a disciple to serve the Teacher with love, not without love.

  37. 37

    ‘अनुपवज्जंa·nu·pa·vaj·jaṃ छन्नोchan·no भिक्खुbhik·khu सत्थंsat·thaṃ आहरिस्सती’ति—एवमेतं,ā·ha·ris·sa·tī आवुसोā·vu·so सारिपुत्त,sā·ri·put·ta धारेही”ति।dhā·re·hī

    ‘Anupavajjaṁ channo bhikkhu satthaṁ āharissatī’ti—evametaṁ, āvuso sāriputta, dhārehī”ti.

    You should remember this: ‘The mendicant Channa will commit suicide blamelessly.’”

  38. 38

    “पुच्छेय्यामpuc·chey·yā·ma मयंma·yaṃ आयस्मन्तंā·yas·man·taṃ छन्नंchan·naṃ कञ्चिदेवkañ·ci·de·va देसं,de·saṃ सचेsa·ce आयस्माā·yas·mā छन्नोchan·no ओकासंo·kā·saṃ करोतिka·ro·ti पञ्हस्सpañ·has·sa वेय्याकरणाया”ति।vey·yā·ka·ra·ṇā·yā

    “Puccheyyāma mayaṁ āyasmantaṁ channaṁ kañcideva desaṁ, sace āyasmā channo okāsaṁ karoti pañhassa veyyākaraṇāyā”ti.

    “I’d like to ask Venerable Channa about a certain point, if you’d take the time to answer.”

  39. 39

    “पुच्छावुसोpuc·chā·vu·so सारिपुत्त,sā·ri·put·ta सुत्वाsut·vā वेदिस्सामा”ति।ve·dis·sā·mā

    “Pucchāvuso sāriputta, sutvā vedissāmā”ti.

    “Ask, Reverend Sāriputta. When I’ve heard it I’ll know.”

  40. 40

    “चक्खुं,cak·khuṃ आवुसोā·vu·so छन्न,chan·na चक्खुविञ्ञाणंcak·khu·viñ·ñā·ṇaṃ चक्खुविञ्ञाणविञ्ञातब्बेcak·khu·viñ·ñā·ṇa·viñ·ñā·tab·be धम्मेdham·me ‘एतंe·taṃ मम,ma·ma एसोहमस्मि,e·so·ha·mas·mi एसोe·so मेme अत्ता’तिat·tā समनुपस्ससिsa·ma·nu·pas·sa·si …पे…pe

    “Cakkhuṁ, āvuso channa, cakkhuviññāṇaṁ cakkhuviññāṇaviññātabbe dhamme ‘etaṁ mama, esohamasmi, eso me attā’ti samanupassasi …pe…

    “Reverend Channa, do you regard the eye, eye consciousness, and things knowable by eye consciousness in this way: ‘This is mine, I am this, this is my self’?

  41. 41

    जिव्हं,jiv·haṃ आवुसोā·vu·so छन्न,chan·na जिव्हाविञ्ञाणंjiv·hā·viñ·ñā·ṇaṃ जिव्हाविञ्ञाणविञ्ञातब्बेjiv·hā·viñ·ñā·ṇa·viñ·ñā·tab·be धम्मेdham·me ‘एतंe·taṃ मम,ma·ma एसोहमस्मि,e·so·ha·mas·mi एसोe·so मेme अत्ता’तिat·tā समनुपस्ससिsa·ma·nu·pas·sa·si …पे…pe

    jivhaṁ, āvuso channa, jivhāviññāṇaṁ jivhāviññāṇaviññātabbe dhamme ‘etaṁ mama, esohamasmi, eso me attā’ti samanupassasi …pe…

    Do you regard the ear … nose … tongue … body …

  42. 42

    मनं,ma·naṃ आवुसोā·vu·so छन्न,chan·na मनोविञ्ञाणंma·no·viñ·ñā·ṇaṃ मनोविञ्ञाणविञ्ञातब्बेma·no·viñ·ñā·ṇa·viñ·ñā·tab·be धम्मेdham·me ‘एतंe·taṃ मम,ma·ma एसोहमस्मि,e·so·ha·mas·mi एसोe·so मेme अत्ता’तिat·tā समनुपस्ससी”ति?sa·ma·nu·pas·sa·sī

    manaṁ, āvuso channa, manoviññāṇaṁ manoviññāṇaviññātabbe dhamme ‘etaṁ mama, esohamasmi, eso me attā’ti samanupassasī”ti?

    mind, mind consciousness, and things knowable by mind consciousness in this way: ‘This is mine, I am this, this is my self’?”

  43. 43

    “चक्खुं,cak·khuṃ आवुसोā·vu·so सारिपुत्त,sā·ri·put·ta चक्खुविञ्ञाणंcak·khu·viñ·ñā·ṇaṃ चक्खुविञ्ञाणविञ्ञातब्बेcak·khu·viñ·ñā·ṇa·viñ·ñā·tab·be धम्मेdham·me ‘नेतंne·taṃ मम,ma·ma नेसोहमस्मि,ne·so·ha·mas·mi नna मेसोme·so अत्ता’तिat·tā समनुपस्सामिsa·ma·nu·pas·sā·mi …पे…pe

    “Cakkhuṁ, āvuso sāriputta, cakkhuviññāṇaṁ cakkhuviññāṇaviññātabbe dhamme ‘netaṁ mama, nesohamasmi, na meso attā’ti samanupassāmi …pe…

    “Reverend Sāriputta, I regard the eye, eye consciousness, and things knowable by eye consciousness in this way: ‘This is not mine, I am not this, this is not my self.’

  44. 44

    जिव्हं,jiv·haṃ आवुसोā·vu·so सारिपुत्त,sā·ri·put·ta जिव्हाविञ्ञाणंjiv·hā·viñ·ñā·ṇaṃ जिव्हाविञ्ञाणविञ्ञातब्बेjiv·hā·viñ·ñā·ṇa·viñ·ñā·tab·be धम्मेdham·me ‘नेतंne·taṃ मम,ma·ma नेसोहमस्मि,ne·so·ha·mas·mi नna मेसोme·so अत्ता’तिat·tā समनुपस्सामिsa·ma·nu·pas·sā·mi …पे…pe

    jivhaṁ, āvuso sāriputta, jivhāviññāṇaṁ jivhāviññāṇaviññātabbe dhamme ‘netaṁ mama, nesohamasmi, na meso attā’ti samanupassāmi …pe…

    I regard the ear … nose … tongue … body …

  45. 45

    मनं,ma·naṃ आवुसोā·vu·so सारिपुत्त,sā·ri·put·ta मनोविञ्ञाणंma·no·viñ·ñā·ṇaṃ मनोविञ्ञाणविञ्ञातब्बेma·no·viñ·ñā·ṇa·viñ·ñā·tab·be धम्मेdham·me ‘नेतंne·taṃ मम,ma·ma नेसोहमस्मि,ne·so·ha·mas·mi नna मेसोme·so अत्ता’तिat·tā समनुपस्सामी”ति।sa·ma·nu·pas·sā·mī

    manaṁ, āvuso sāriputta, manoviññāṇaṁ manoviññāṇaviññātabbe dhamme ‘netaṁ mama, nesohamasmi, na meso attā’ti samanupassāmī”ti.

    mind, mind consciousness, and things knowable by mind consciousness in this way: ‘This is not mine, I am not this, this is not my self’.”

  46. 46

    “चक्खुस्मिं,cak·khus·miṃ आवुसोā·vu·so छन्न,chan·na चक्खुविञ्ञाणेcak·khu·viñ·ñā·ṇe चक्खुविञ्ञाणविञ्ञातब्बेसुcak·khu·viñ·ñā·ṇa·viñ·ñā·tab·be·su धम्मेसुdham·me·su किंkiṃ दिस्वाdis·vā किंkiṃ अभिञ्ञायa·bhiñ·ñā·ya चक्खुंcak·khuṃ चक्खुविञ्ञाणंcak·khu·viñ·ñā·ṇaṃ चक्खुविञ्ञाणविञ्ञातब्बेcak·khu·viñ·ñā·ṇa·viñ·ñā·tab·be धम्मेdham·me ‘नेतंne·taṃ मम,ma·ma नेसोहमस्मि,ne·so·ha·mas·mi नna मेसोme·so अत्ता’तिat·tā समनुपस्ससिsa·ma·nu·pas·sa·si …

    “Cakkhusmiṁ, āvuso channa, cakkhuviññāṇe cakkhuviññāṇaviññātabbesu dhammesu kiṁ disvā kiṁ abhiññāya cakkhuṁ cakkhuviññāṇaṁ cakkhuviññāṇaviññātabbe dhamme ‘netaṁ mama, nesohamasmi, na meso attā’ti samanupassasi …

    “Reverend Channa, what have you seen, what have you directly known in these things that you regard them in this way: ‘This is not mine, I am not this, this is not my self’?”

  47. 47

    जिव्हाय,jiv·hā·ya आवुसोā·vu·so छन्न,chan·na जिव्हाविञ्ञाणेjiv·hā·viñ·ñā·ṇe जिव्हाविञ्ञाणविञ्ञातब्बेसुjiv·hā·viñ·ñā·ṇa·viñ·ñā·tab·be·su धम्मेसुdham·me·su किंkiṃ दिस्वाdis·vā किंkiṃ अभिञ्ञायa·bhiñ·ñā·ya जिव्हंjiv·haṃ जिव्हाविञ्ञाणंjiv·hā·viñ·ñā·ṇaṃ जिव्हाविञ्ञाणविञ्ञातब्बेjiv·hā·viñ·ñā·ṇa·viñ·ñā·tab·be धम्मेdham·me ‘नेतंne·taṃ मम,ma·ma नेसोहमस्मि,ne·so·ha·mas·mi नna मेसोme·so अत्ता’तिat·tā समनुपस्ससिsa·ma·nu·pas·sa·si …

    jivhāya, āvuso channa, jivhāviññāṇe jivhāviññāṇaviññātabbesu dhammesu kiṁ disvā kiṁ abhiññāya jivhaṁ jivhāviññāṇaṁ jivhāviññāṇaviññātabbe dhamme ‘netaṁ mama, nesohamasmi, na meso attā’ti samanupassasi …

    (Pāli only)

  48. 48

    मनस्मिं,ma·nas·miṃ आवुसोā·vu·so छन्न,chan·na मनोविञ्ञाणेma·no·viñ·ñā·ṇe मनोविञ्ञाणविञ्ञातब्बेसुma·no·viñ·ñā·ṇa·viñ·ñā·tab·be·su धम्मेसुdham·me·su किंkiṃ दिस्वाdis·vā किंkiṃ अभिञ्ञायa·bhiñ·ñā·ya मनंma·naṃ मनोविञ्ञाणंma·no·viñ·ñā·ṇaṃ मनोविञ्ञाणविञ्ञातब्बेma·no·viñ·ñā·ṇa·viñ·ñā·tab·be धम्मेdham·me ‘नेतंne·taṃ मम,ma·ma नेसोहमस्मि,ne·so·ha·mas·mi नna मेसोme·so अत्ता’तिat·tā समनुपस्ससी”ति?sa·ma·nu·pas·sa·sī

    manasmiṁ, āvuso channa, manoviññāṇe manoviññāṇaviññātabbesu dhammesu kiṁ disvā kiṁ abhiññāya manaṁ manoviññāṇaṁ manoviññāṇaviññātabbe dhamme ‘netaṁ mama, nesohamasmi, na meso attā’ti samanupassasī”ti?

    (Pāli only)

  49. 49

    “चक्खुस्मिं,cak·khus·miṃ आवुसोā·vu·so सारिपुत्त,sā·ri·put·ta चक्खुविञ्ञाणेcak·khu·viñ·ñā·ṇe चक्खुविञ्ञाणविञ्ञातब्बेसुcak·khu·viñ·ñā·ṇa·viñ·ñā·tab·be·su धम्मेसुdham·me·su निरोधंni·ro·dhaṃ दिस्वाdis·vā निरोधंni·ro·dhaṃ अभिञ्ञायa·bhiñ·ñā·ya चक्खुंcak·khuṃ चक्खुविञ्ञाणंcak·khu·viñ·ñā·ṇaṃ चक्खुविञ्ञाणविञ्ञातब्बेcak·khu·viñ·ñā·ṇa·viñ·ñā·tab·be धम्मेdham·me ‘नेतंne·taṃ मम,ma·ma नेसोहमस्मि,ne·so·ha·mas·mi नna मेसोme·so अत्ता’तिat·tā समनुपस्सामिsa·ma·nu·pas·sā·mi …पे…pe

    “Cakkhusmiṁ, āvuso sāriputta, cakkhuviññāṇe cakkhuviññāṇaviññātabbesu dhammesu nirodhaṁ disvā nirodhaṁ abhiññāya cakkhuṁ cakkhuviññāṇaṁ cakkhuviññāṇaviññātabbe dhamme ‘netaṁ mama, nesohamasmi, na meso attā’ti samanupassāmi …pe…

    “Reverend Sāriputta, after seeing cessation, after directly knowing cessation in these things I regard them in this way: ‘This is not mine, I am not this, this is not my self’.”

  50. 50

    जिव्हाय,jiv·hā·ya आवुसोā·vu·so सारिपुत्त,sā·ri·put·ta जिव्हाविञ्ञाणेjiv·hā·viñ·ñā·ṇe जिव्हाविञ्ञाणविञ्ञातब्बेसुjiv·hā·viñ·ñā·ṇa·viñ·ñā·tab·be·su धम्मेसुdham·me·su निरोधंni·ro·dhaṃ दिस्वाdis·vā निरोधंni·ro·dhaṃ अभिञ्ञायa·bhiñ·ñā·ya जिव्हंjiv·haṃ जिव्हाविञ्ञाणंjiv·hā·viñ·ñā·ṇaṃ जिव्हाविञ्ञाणविञ्ञातब्बेjiv·hā·viñ·ñā·ṇa·viñ·ñā·tab·be धम्मेdham·me ‘नेतंne·taṃ मम,ma·ma नेसोहमस्मि,ne·so·ha·mas·mi नna मेसोme·so अत्ता’तिat·tā समनुपस्सामिsa·ma·nu·pas·sā·mi …पे…pe

    jivhāya, āvuso sāriputta, jivhāviññāṇe jivhāviññāṇaviññātabbesu dhammesu nirodhaṁ disvā nirodhaṁ abhiññāya jivhaṁ jivhāviññāṇaṁ jivhāviññāṇaviññātabbe dhamme ‘netaṁ mama, nesohamasmi, na meso attā’ti samanupassāmi …pe…

    (Pāli only)

  51. 51

    मनस्मिं,ma·nas·miṃ आवुसोā·vu·so सारिपुत्त,sā·ri·put·ta मनोविञ्ञाणेma·no·viñ·ñā·ṇe मनोविञ्ञाणविञ्ञातब्बेसुma·no·viñ·ñā·ṇa·viñ·ñā·tab·be·su धम्मेसुdham·me·su निरोधंni·ro·dhaṃ दिस्वाdis·vā निरोधंni·ro·dhaṃ अभिञ्ञायa·bhiñ·ñā·ya मनंma·naṃ मनोविञ्ञाणंma·no·viñ·ñā·ṇaṃ मनोविञ्ञाणविञ्ञातब्बेma·no·viñ·ñā·ṇa·viñ·ñā·tab·be धम्मेdham·me ‘नेतंne·taṃ मम,ma·ma नेसोहमस्मि,ne·so·ha·mas·mi नna मेसोme·so अत्ता’तिat·tā समनुपस्सामी”ति।sa·ma·nu·pas·sā·mī

    manasmiṁ, āvuso sāriputta, manoviññāṇe manoviññāṇaviññātabbesu dhammesu nirodhaṁ disvā nirodhaṁ abhiññāya manaṁ manoviññāṇaṁ manoviññāṇaviññātabbe dhamme ‘netaṁ mama, nesohamasmi, na meso attā’ti samanupassāmī”ti.

    (Pāli only)

  52. 52

    एवंe·vaṃ वुत्ते,vut·te आयस्माā·yas·mā महाचुन्दोma·hā·cun·do आयस्मन्तंā·yas·man·taṃ छन्नंchan·naṃ एतदवोच:e·ta·da·vo·ca

    Evaṁ vutte, āyasmā mahācundo āyasmantaṁ channaṁ etadavoca:

    When he said this, Venerable Mahācunda said to Venerable Channa,

  53. 53

    “तस्मातिह,tas·mā·ti·ha आवुसोā·vu·so छन्न,chan·na इदम्पिi·dam·pi तस्सtas·sa भगवतोbha·ga·va·to सासनंsā·sa·naṃ निच्चकप्पंnic·ca·kap·paṃ साधुकंsā·dhu·kaṃ मनसिma·na·si कातब्बं:kā·tab·baṃ

    “tasmātiha, āvuso channa, idampi tassa bhagavato sāsanaṁ niccakappaṁ sādhukaṁ manasi kātabbaṁ:

    “So, Reverend Channa, you should regularly apply your mind well to this instruction of the Buddha:

  54. 54

    ‘निस्सितस्सnis·si·tas·sa चलितं,ca·li·taṃ अनिस्सितस्सa·nis·si·tas·sa चलितंca·li·taṃ नत्थि।nat·thi

    ‘nissitassa calitaṁ, anissitassa calitaṁ natthi.

    ‘For the dependent there is quivering. For the independent there’s no quivering.

  55. 55

    चलितेca·li·te असतिa·sa·ti पस्सद्धिpas·sad·dhi होति।ho·ti

    Calite asati passaddhi hoti.

    When there’s no quivering, there is tranquility.

  56. 56

    पस्सद्धियाpas·sad·dhi·yā सतिsa·ti नतिna·ti नna होति।ho·ti

    Passaddhiyā sati nati na hoti.

    When there is tranquility, there’s no inclination.

  57. 57

    नतियाna·ti·yā असतिa·sa·ti आगतिगतिā·ga·ti·ga·ti नna होति।ho·ti

    Natiyā asati āgatigati na hoti.

    When there’s no inclination, there’s no coming and going.

  58. 58

    आगतिगतियाā·ga·ti·ga·ti·yā असतिa·sa·ti चुतूपपातोcu·tū·pa·pā·to नna होति।ho·ti

    Āgatigatiyā asati cutūpapāto na hoti.

    When there’s no coming and going, there’s no passing away and reappearing.

  59. 59

    चुतूपपातेcu·tū·pa·pā·te असतिa·sa·ti नेविधne·vi·dha नna हुरंhu·raṃ नna उभयमन्तरेन।u·bha·ya·man·ta·re·na

    Cutūpapāte asati nevidha na huraṁ na ubhayamantarena.

    When there’s no passing away and reappearing, there’s no this life or the next or between the two.

  60. 60

    एसेवन्तोe·se·van·to दुक्खस्सा’”ति।duk·khas·sā

    Esevanto dukkhassā’”ti.

    Just this is the end of suffering.’”

  61. 61

    अथa·tha खोkho आयस्माā·yas·mā चca सारिपुत्तोsā·ri·put·to आयस्माā·yas·mā चca महाचुन्दोma·hā·cun·do आयस्मन्तंā·yas·man·taṃ छन्नंchan·naṃ इमिनाi·mi·nā ओवादेनo·vā·de·na ओवदित्वाo·va·dit·vā उट्ठायासनाuṭ·ṭhā·yā·sa·nā पक्कमिंसु।pak·ka·miṃ·su

    Atha kho āyasmā ca sāriputto āyasmā ca mahācundo āyasmantaṁ channaṁ iminā ovādena ovaditvā uṭṭhāyāsanā pakkamiṁsu.

    And when the venerables Sāriputta and Mahācunda had given Venerable Channa this advice they rose from their seats and left.

  62. 62

    अथa·tha खोkho आयस्माā·yas·mā छन्नोchan·no अचिरपक्कन्तेसुa·ci·ra·pak·kan·te·su तेसुte·su आयस्मन्तेसुā·yas·man·te·su सत्थंsat·thaṃ आहरेसि।ā·ha·re·si

    Atha kho āyasmā channo acirapakkantesu tesu āyasmantesu satthaṁ āharesi.

    Not long after those venerables had left, Venerable Channa committed suicide.

  63. 63

    अथa·tha खोkho आयस्माā·yas·mā सारिपुत्तोsā·ri·put·to येनye·na भगवाbha·ga·vā तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā भगवन्तंbha·ga·van·taṃ अभिवादेत्वाa·bhi·vā·det·vā एकमन्तंe·ka·man·taṃ निसीदि।ni·sī·di एकमन्तंe·ka·man·taṃ निसिन्नोni·sin·no खोkho आयस्माā·yas·mā सारिपुत्तोsā·ri·put·to भगवन्तंbha·ga·van·taṃ एतदवोच:e·ta·da·vo·ca

    Atha kho āyasmā sāriputto yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi. Ekamantaṁ nisinno kho āyasmā sāriputto bhagavantaṁ etadavoca:

    Then Sāriputta went up to the Buddha, bowed, sat down to one side, and said to him,

  64. 64

    “आयस्मता,ā·yas·ma·tā भन्ते,bhan·te छन्नेनchan·ne·na सत्थंsat·thaṃ आहरितं।ā·ha·ri·taṃ

    “āyasmatā, bhante, channena satthaṁ āharitaṁ.

    “Sir, Venerable Channa has committed suicide.

  65. 65

    तस्सtas·sa काkā गतिga·ti कोko अभिसम्परायो”ति?a·bhi·sam·pa·rā·yo

    Tassa kā gati ko abhisamparāyo”ti?

    Where has he been reborn in his next life?”

  66. 66

    “ननुna·nu ते,te सारिपुत्त,sā·ri·put·ta छन्नेनchan·ne·na भिक्खुनाbhik·khu·nā सम्मुखायेवsam·mu·khā·ye·va अनुपवज्जताa·nu·pa·vaj·ja·tā ब्याकता”ति?byā·ka·tā

    “Nanu te, sāriputta, channena bhikkhunā sammukhāyeva anupavajjatā byākatā”ti?

    “Sāriputta, didn’t the mendicant Channa declare his blamelessness to you personally?”

  67. 67

    “अत्थि,at·thi भन्ते,bhan·te पुब्बविज्जनंpub·ba·vij·ja·naṃ नामnā·ma वज्जिगामो।vaj·ji·gā·mo

    “Atthi, bhante, pubbavijjanaṁ nāma vajjigāmo.

    “Sir, there is a Vajjian village named Pubbajira.

  68. 68

    तत्थायस्मतोtat·thā·yas·ma·to छन्नस्सchan·nas·sa मित्तकुलानिmit·ta·ku·lā·ni सुहज्जकुलानिsu·haj·ja·ku·lā·ni उपवज्जकुलानी”ति।u·pa·vaj·ja·ku·lā·nī

    Tatthāyasmato channassa mittakulāni suhajjakulāni upavajjakulānī”ti.

    There Channa had families who were friendly, intimate, and hospitable.”

  69. 69

    “होन्तिhon·ti हेते,he·te सारिपुत्त,sā·ri·put·ta छन्नस्सchan·nas·sa भिक्खुनोbhik·khu·no मित्तकुलानिmit·ta·ku·lā·ni सुहज्जकुलानिsu·haj·ja·ku·lā·ni उपवज्जकुलानि।u·pa·vaj·ja·ku·lā·ni

    “Honti hete, sāriputta, channassa bhikkhuno mittakulāni suhajjakulāni upavajjakulāni.

    “The mendicant Channa did indeed have such families.

  70. 70

    नna खोkho पनाहं,pa·nā·haṃ सारिपुत्त,sā·ri·put·ta एत्तावताet·tā·va·tā सउपवज्जोतिsa·u·pa·vaj·jo·ti वदामि।va·dā·mi

    Na kho panāhaṁ, sāriputta, ettāvatā saupavajjoti vadāmi.

    But, Sāriputta, this is not enough for me to call someone ‘blameworthy’.

  71. 71

    योyo खो,kho सारिपुत्त,sā·ri·put·ta तञ्चtañ·ca कायंkā·yaṃ निक्खिपति,nik·khi·pa·ti अञ्ञञ्चañ·ñañ·ca कायंkā·yaṃ उपादियति,u·pā·di·ya·ti तमहंta·ma·haṃ सउपवज्जोतिsa·u·pa·vaj·jo·ti वदामि।va·dā·mi

    Yo kho, sāriputta, tañca kāyaṁ nikkhipati, aññañca kāyaṁ upādiyati, tamahaṁ saupavajjoti vadāmi.

    When someone lays down this body and takes up another body, I call them ‘blameworthy’.

  72. 72

    तंtaṃ छन्नस्सchan·nas·sa भिक्खुनोbhik·khu·no नत्थि।nat·thi

    Taṁ channassa bhikkhuno natthi.

    But the mendicant Channa did no such thing.

  73. 73

    ‘अनुपवज्जंa·nu·pa·vaj·jaṃ छन्नेनchan·ne·na भिक्खुनाbhik·khu·nā सत्थंsat·thaṃ आहरितन्’ति—ā·ha·ri·tan

    ‘Anupavajjaṁ channena bhikkhunā satthaṁ āharitan’ti—

    You should remember this: ‘The mendicant Channa committed suicide blamelessly.’”

  74. 74

    एवमेतं,e·va·me·taṃ सारिपुत्त,sā·ri·put·ta धारेही”ति।dhā·re·hī

    evametaṁ, sāriputta, dhārehī”ti.

    (Pāli only)

  75. 75

    चतुत्थं।ca·tut·thaṃ

    Catutthaṁ.

    (Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.