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Heartfelt Sayings 45 उदान 45

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Uposathasutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

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1

उदानu·dā·na 5।5

Udāna 5.5

Heartfelt Sayings 5.5
2

उपोसथसुत्तu·po·sa·tha·sut·ta

Uposathasutta

Sabbath
3

एवंe·vaṃ मेme सुतं—su·taṃ

Evaṁ me sutaṁ—

So I have heard.
4

एकंe·kaṃ समयंsa·ma·yaṃ भगवाbha·ga·vā सावत्थियंsā·vat·thi·yaṃ विहरतिvi·ha·ra·ti पुब्बारामेpub·bā·rā·me मिगारमातुपासादे।mi·gā·ra·mā·tu·pā·sā·de

ekaṁ samayaṁ bhagavā sāvatthiyaṁ viharati pubbārāme migāramātupāsāde.

At one time the Buddha was staying near Sāvatthī in the stilt longhouse of Migāra’s mother in the Eastern Monastery.
5

तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na भगवाbha·ga·vā तदहुपोसथेta·da·hu·po·sa·the भिक्खुसङ्घपरिवुतोbhik·khu·saṅ·gha·pa·ri·vu·to निसिन्नोni·sin·no होति।ho·ti

Tena kho pana samayena bhagavā tadahuposathe bhikkhusaṅghaparivuto nisinno hoti.

Now, at that time it was the sabbath, and the Buddha was sitting surrounded by the Saṅgha of monks.
6

अथa·tha खोkho आयस्माā·yas·mā आनन्दोā·nan·do अभिक्कन्तायa·bhik·kan·tā·ya रत्तिया,rat·ti·yā निक्खन्तेnik·khan·te पठमेpa·ṭha·me यामे,yā·me उट्ठायासनाuṭ·ṭhā·yā·sa·nā एकंसंe·kaṃ·saṃ उत्तरासङ्गंut·ta·rā·saṅ·gaṃ करित्वाka·rit·vā येनye·na भगवाbha·ga·vā तेनञ्जलिंte·nañ·ja·liṃ पणामेत्वाpa·ṇā·met·vā भगवन्तंbha·ga·van·taṃ एतदवोच:e·ta·da·vo·ca

Atha kho āyasmā ānando abhikkantāya rattiyā, nikkhante paṭhame yāme, uṭṭhāyāsanā ekaṁsaṁ uttarāsaṅgaṁ karitvā yena bhagavā tenañjaliṁ paṇāmetvā bhagavantaṁ etadavoca:

And then, as the night was getting late, in the first watch of the night, Venerable Ānanda rose from his seat, arranged his robe over one shoulder, raised his cupped palms toward the Buddha and said,
7

“अभिक्कन्ता,a·bhik·kan·tā भन्ते,bhan·te रत्ति;rat·ti निक्खन्तोnik·khan·to पठमोpa·ṭha·mo यामो;yā·mo चिरनिसिन्नोci·ra·ni·sin·no भिक्खुसङ्घो;bhik·khu·saṅ·gho

“abhikkantā, bhante, ratti; nikkhanto paṭhamo yāmo; ciranisinno bhikkhusaṅgho;

“Sir, the night is getting late. It is the first watch of the night, and the Saṅgha of monks has been sitting long.
8

उद्दिसतु,ud·di·sa·tu भन्ते,bhan·te भगवाbha·ga·vā भिक्खूनंbhik·khū·naṃ पातिमोक्खन्”ति।pā·ti·mok·khan

uddisatu, bhante, bhagavā bhikkhūnaṁ pātimokkhan”ti.

Please, sir, may the Buddha recite the monastic code to the monks.”
9

एवंe·vaṃ वुत्ते,vut·te भगवाbha·ga·vā तुण्हीtuṇ·hī अहोसि।a·ho·si

Evaṁ vutte, bhagavā tuṇhī ahosi.

But when he said this, the Buddha kept silent.
10

दुतियम्पिdu·ti·yam·pi खोkho आयस्माā·yas·mā आनन्दोā·nan·do अभिक्कन्तायa·bhik·kan·tā·ya रत्तिया,rat·ti·yā निक्खन्तेnik·khan·te मज्झिमेmaj·jhi·me यामे,yā·me उट्ठायासनाuṭ·ṭhā·yā·sa·nā एकंसंe·kaṃ·saṃ उत्तरासङ्गंut·ta·rā·saṅ·gaṃ करित्वाka·rit·vā येनye·na भगवाbha·ga·vā तेनञ्जलिंte·nañ·ja·liṃ पणामेत्वाpa·ṇā·met·vā भगवन्तंbha·ga·van·taṃ एतदवोच:e·ta·da·vo·ca

Dutiyampi kho āyasmā ānando abhikkantāya rattiyā, nikkhante majjhime yāme, uṭṭhāyāsanā ekaṁsaṁ uttarāsaṅgaṁ karitvā yena bhagavā tenañjaliṁ paṇāmetvā bhagavantaṁ etadavoca:

For a second time, as the night was getting late, in the middle watch of the night, Ānanda rose from his seat, arranged his robe over one shoulder, raised his cupped palms toward the Buddha and said,
11

“अभिक्कन्ता,a·bhik·kan·tā भन्ते,bhan·te रत्ति;rat·ti निक्खन्तोnik·khan·to मज्झिमोmaj·jhi·mo यामो;yā·mo चिरनिसिन्नोci·ra·ni·sin·no भिक्खुसङ्घो;bhik·khu·saṅ·gho

“abhikkantā, bhante, ratti; nikkhanto majjhimo yāmo; ciranisinno bhikkhusaṅgho;

“Sir, the night is getting late. It is the middle watch of the night, and the Saṅgha of monks has been sitting long.
12

उद्दिसतु,ud·di·sa·tu भन्ते,bhan·te भगवाbha·ga·vā भिक्खूनंbhik·khū·naṃ पातिमोक्खन्”ति।pā·ti·mok·khan

uddisatu, bhante, bhagavā bhikkhūnaṁ pātimokkhan”ti.

Please, sir, may the Buddha recite the monastic code to the monks.”
13

दुतियम्पिdu·ti·yam·pi खोkho भगवाbha·ga·vā तुण्हीtuṇ·hī अहोसि।a·ho·si

Dutiyampi kho bhagavā tuṇhī ahosi.

But for a second time the Buddha kept silent.
14

ततियम्पिta·ti·yam·pi खोkho आयस्माā·yas·mā आनन्दोā·nan·do अभिक्कन्तायa·bhik·kan·tā·ya रत्तिया,rat·ti·yā निक्खन्तेnik·khan·te पच्छिमेpac·chi·me यामे,yā·me उद्धस्तेud·dhas·te अरुणे,a·ru·ṇe नन्दिमुखियाnan·di·mu·khi·yā रत्तियाrat·ti·yā उट्ठायासनाuṭ·ṭhā·yā·sa·nā एकंसंe·kaṃ·saṃ उत्तरासङ्गंut·ta·rā·saṅ·gaṃ करित्वाka·rit·vā येनye·na भगवाbha·ga·vā तेनञ्जलिंte·nañ·ja·liṃ पणामेत्वाpa·ṇā·met·vā भगवन्तंbha·ga·van·taṃ एतदवोच:e·ta·da·vo·ca

Tatiyampi kho āyasmā ānando abhikkantāya rattiyā, nikkhante pacchime yāme, uddhaste aruṇe, nandimukhiyā rattiyā uṭṭhāyāsanā ekaṁsaṁ uttarāsaṅgaṁ karitvā yena bhagavā tenañjaliṁ paṇāmetvā bhagavantaṁ etadavoca:

For a third time, as the night was getting late, in the last watch of the night, as dawn stirred, bringing joy to the night, Ānanda rose from his seat, arranged his robe over one shoulder, raised his cupped palms toward the Buddha and said,
15

“अभिक्कन्ता,a·bhik·kan·tā भन्ते,bhan·te रत्ति;rat·ti निक्खन्तोnik·khan·to पच्छिमोpac·chi·mo यामो;yā·mo उद्धस्तोud·dhas·to अरुणो;a·ru·ṇo नन्दिमुखीnan·di·mu·khī रत्ति;rat·ti चिरनिसिन्नोci·ra·ni·sin·no भिक्खुसङ्घो;bhik·khu·saṅ·gho

“abhikkantā, bhante, ratti; nikkhanto pacchimo yāmo; uddhasto aruṇo; nandimukhī ratti; ciranisinno bhikkhusaṅgho;

“Sir, the night is getting late. It is the last watch of the night and dawn stirs, bringing joy to the night.
16

उद्दिसतु,ud·di·sa·tu भन्ते,bhan·te भगवाbha·ga·vā भिक्खूनंbhik·khū·naṃ पातिमोक्खन्”ति।pā·ti·mok·khan

uddisatu, bhante, bhagavā bhikkhūnaṁ pātimokkhan”ti.

Please, sir, may the Buddha recite the monastic code to the monks.”
17

“अपरिसुद्धा,a·pa·ri·sud·dhā आनन्द,ā·nan·da परिसा”ति।pa·ri·sā

“Aparisuddhā, ānanda, parisā”ti.

“Ānanda, the assembly is not pure.”
18

अथa·tha खोkho आयस्मतोā·yas·ma·to महामोग्गल्लानस्सma·hā·mog·gal·lā·nas·sa एतदहोसि:e·ta·da·ho·si

Atha kho āyasmato mahāmoggallānassa etadahosi:

Then Venerable Mahāmoggallāna thought,
19

“कंkaṃ नुnu खोkho भगवाbha·ga·vā पुग्गलंpug·ga·laṃ सन्धायsan·dhā·ya एवमाह:e·va·mā·ha

“kaṁ nu kho bhagavā puggalaṁ sandhāya evamāha:

“Who is the Buddha talking about?”
20

‘अपरिसुद्धा,a·pa·ri·sud·dhā आनन्द,ā·nan·da परिसा’”ति?pa·ri·sā

‘aparisuddhā, ānanda, parisā’”ti?

(Pāli only)
21

अथa·tha खोkho आयस्माā·yas·mā महामोग्गल्लानोma·hā·mog·gal·lā·no सब्बावन्तंsab·bā·van·taṃ भिक्खुसङ्घंbhik·khu·saṅ·ghaṃ चेतसाce·ta·sā चेतोce·to परिच्चpa·ric·ca मनसाकासि।ma·na·sā·kā·si

Atha kho āyasmā mahāmoggallāno sabbāvantaṁ bhikkhusaṅghaṁ cetasā ceto paricca manasākāsi.

Then he focused on encompassing the minds of everyone in the Saṅgha.
22

अद्दसाad·da·sā खोkho आयस्माā·yas·mā महामोग्गल्लानोma·hā·mog·gal·lā·no तंtaṃ पुग्गलंpug·ga·laṃ दुस्सीलंdus·sī·laṃ पापधम्मंpā·pa·dham·maṃ असुचिंa·su·ciṃ सङ्कस्सरसमाचारंsaṅ·kas·sa·ra·sa·mā·cā·raṃ पटिच्छन्नकम्मन्तंpa·ṭic·chan·na·kam·man·taṃ अस्समणंas·sa·ma·ṇaṃ समणपटिञ्ञंsa·ma·ṇa·pa·ṭiñ·ñaṃ अब्रह्मचारिंab·rah·ma·cā·riṃ ब्रह्मचारिपटिञ्ञंbrah·ma·cā·ri·pa·ṭiñ·ñaṃ अन्तोपूतिंan·to·pū·tiṃ अवस्सुतंa·vas·su·taṃ कसम्बुजातंka·sam·bu·jā·taṃ मज्झेmaj·jhe भिक्खुसङ्घस्सbhik·khu·saṅ·ghas·sa निसिन्नं।ni·sin·naṃ

Addasā kho āyasmā mahāmoggallāno taṁ puggalaṁ dussīlaṁ pāpadhammaṁ asuciṁ saṅkassarasamācāraṁ paṭicchannakammantaṁ assamaṇaṁ samaṇapaṭiññaṁ abrahmacāriṁ brahmacāripaṭiññaṁ antopūtiṁ avassutaṁ kasambujātaṁ majjhe bhikkhusaṅghassa nisinnaṁ.

He saw that unethical individual, of bad qualities, filthy, with suspicious behavior, underhand, no true ascetic or spiritual practitioner—though claiming to be one—rotten inside, festering, and depraved, sitting in the middle of the Saṅgha.
23

दिस्वानdis·vā·na उट्ठायासनाuṭ·ṭhā·yā·sa·nā येनye·na सोso पुग्गलोpug·ga·lo तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā तंtaṃ पुग्गलंpug·ga·laṃ एतदवोच:e·ta·da·vo·ca

Disvāna uṭṭhāyāsanā yena so puggalo tenupasaṅkami; upasaṅkamitvā taṁ puggalaṁ etadavoca:

When he saw him he rose from his seat, went up to him and said,
24

“उट्ठेहि,uṭ·ṭhe·hi आवुसो,ā·vu·so दिट्ठोसिdiṭ·ṭho·si भगवता;bha·ga·va·tā

“uṭṭhehi, āvuso, diṭṭhosi bhagavatā;

“Get up, reverend. The Buddha has seen you.
25

नत्थिnat·thi तेte भिक्खूहिbhik·khū·hi सद्धिंsad·dhiṃ संवासो”ति।saṃ·vā·so

natthi te bhikkhūhi saddhiṁ saṁvāso”ti.

You can’t live in communion with the monks.”
26

एवंe·vaṃ वुत्ते,vut·te सोso पुग्गलोpug·ga·lo तुण्हीtuṇ·hī अहोसि।a·ho·si

Evaṁ vutte, so puggalo tuṇhī ahosi.

But when he said this, that individual kept silent.
27

दुतियम्पिdu·ti·yam·pi खोkho आयस्माā·yas·mā महामोग्गल्लानोma·hā·mog·gal·lā·no तंtaṃ पुग्गलंpug·ga·laṃ एतदवोच:e·ta·da·vo·ca

Dutiyampi kho āyasmā mahāmoggallāno taṁ puggalaṁ etadavoca:

For a second time and a third time,
28

“उट्ठेहि,uṭ·ṭhe·hi आवुसो,ā·vu·so दिट्ठोसिdiṭ·ṭho·si भगवता;bha·ga·va·tā

“uṭṭhehi, āvuso, diṭṭhosi bhagavatā;

he asked that monk to leave.
29

नत्थिnat·thi तेte भिक्खूहिbhik·khū·hi सद्धिंsad·dhiṃ संवासो”ति।saṃ·vā·so

natthi te bhikkhūhi saddhiṁ saṁvāso”ti.

(Pāli only)
30

दुतियम्पिdu·ti·yam·pi खोkho …पे…pe

Dutiyampi kho …pe…

(Pāli only)
31

ततियम्पिta·ti·yam·pi खोkho सोso पुग्गलोpug·ga·lo तुण्हीtuṇ·hī अहोसि।a·ho·si

tatiyampi kho so puggalo tuṇhī ahosi.

But for a third time that individual kept silent.
32

अथa·tha खोkho आयस्माā·yas·mā महामोग्गल्लानोma·hā·mog·gal·lā·no तंtaṃ पुग्गलंpug·ga·laṃ बाहायंbā·hā·yaṃ गहेत्वाga·het·vā बहिद्वारकोट्ठकाba·hid·vā·ra·koṭ·ṭha·kā निक्खामेत्वाnik·khā·met·vā सूचिघटिकंsū·ci·gha·ṭi·kaṃ दत्वाdat·vā येनye·na भगवाbha·ga·vā तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā भगवन्तंbha·ga·van·taṃ एतदवोच:e·ta·da·vo·ca

Atha kho āyasmā mahāmoggallāno taṁ puggalaṁ bāhāyaṁ gahetvā bahidvārakoṭṭhakā nikkhāmetvā sūcighaṭikaṁ datvā yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ etadavoca:

Then Venerable Mahāmoggallāna took that individual by the arm, ejected him out the gate, and bolted the door. Then he went up to the Buddha, and said to him,
33

“निक्खामितो,nik·khā·mi·to भन्ते,bhan·te सोso पुग्गलोpug·ga·lo मया।ma·yā

“nikkhāmito, bhante, so puggalo mayā.

“I have ejected that individual.
34

परिसुद्धाpa·ri·sud·dhā परिसा।pa·ri·sā

Parisuddhā parisā.

The assembly is pure.
35

उद्दिसतु,ud·di·sa·tu भन्ते,bhan·te भगवाbha·ga·vā भिक्खूनंbhik·khū·naṃ पातिमोक्खन्”ति।pā·ti·mok·khan

Uddisatu, bhante, bhagavā bhikkhūnaṁ pātimokkhan”ti.

Please, sir, may the Buddha recite the monastic code to the monks.”
36

“अच्छरियं,ac·cha·ri·yaṃ मोग्गल्लान,mog·gal·lā·na अब्भुतं,ab·bhu·taṃ मोग्गल्लान।mog·gal·lā·na

“Acchariyaṁ, moggallāna, abbhutaṁ, moggallāna.

“It’s incredible, Moggallāna, it’s amazing,
37

यावyā·va बाहागहणापिbā·hā·ga·ha·ṇā·pi नामnā·ma सोso मोघपुरिसोmo·gha·pu·ri·so आगमेस्सती”ति।ā·ga·mes·sa·tī

Yāva bāhāgahaṇāpi nāma so moghapuriso āgamessatī”ti.

how that futile man waited to be taken by the arm!”
38

अथa·tha खोkho भगवाbha·ga·vā भिक्खूbhik·khū आमन्तेसि:ā·man·te·si

Atha kho bhagavā bhikkhū āmantesi:

Then the Buddha said to the monks,
39

“नna दानाहं,dā·nā·haṃ भिक्खवे,bhik·kha·ve इतोi·to परंpa·raṃ उपोसथंu·po·sa·thaṃ करिस्सामि,ka·ris·sā·mi पातिमोक्खंpā·ti·mok·khaṃ उद्दिसिस्सामि।ud·di·sis·sā·mi

“na dānāhaṁ, bhikkhave, ito paraṁ uposathaṁ karissāmi, pātimokkhaṁ uddisissāmi.

“From this day forth, monks, I will not perform the sabbath or recite the monastic code.
40

तुम्हेवtum·he·va दानि,dā·ni भिक्खवे,bhik·kha·ve इतोi·to परंpa·raṃ उपोसथंu·po·sa·thaṃ करेय्याथ,ka·rey·yā·tha पातिमोक्खंpā·ti·mok·khaṃ उद्दिसेय्याथ।ud·di·sey·yā·tha

Tumheva dāni, bhikkhave, ito paraṁ uposathaṁ kareyyātha, pātimokkhaṁ uddiseyyātha.

Now you should perform the sabbath and recite the monastic code.
41

अट्ठानमेतं,aṭ·ṭhā·na·me·taṃ भिक्खवे,bhik·kha·ve अनवकासोa·na·va·kā·so यंyaṃ तथागतोta·thā·ga·to अपरिसुद्धायa·pa·ri·sud·dhā·ya परिसायpa·ri·sā·ya उपोसथंu·po·sa·thaṃ करेय्य,ka·rey·ya पातिमोक्खंpā·ti·mok·khaṃ उद्दिसेय्य।ud·di·sey·ya

Aṭṭhānametaṁ, bhikkhave, anavakāso yaṁ tathāgato aparisuddhāya parisāya uposathaṁ kareyya, pātimokkhaṁ uddiseyya.

It’s impossible, monks, it can’t happen that a Realized One could recite the monastic code in an impure assembly.
42

अट्ठिमे,aṭ·ṭhi·me भिक्खवे,bhik·kha·ve महासमुद्देma·hā·sa·mud·de अच्छरियाac·cha·ri·yā अब्भुताab·bhu·tā धम्मा,dham·mā येye दिस्वाdis·vā दिस्वाdis·vā असुराa·su·rā महासमुद्देma·hā·sa·mud·de अभिरमन्ति।a·bhi·ra·man·ti

Aṭṭhime, bhikkhave, mahāsamudde acchariyā abbhutā dhammā, ye disvā disvā asurā mahāsamudde abhiramanti.

Seeing these eight incredible and amazing things the titans love the ocean.
43

कतमेka·ta·me अट्ठ?aṭ·ṭha

Katame aṭṭha?

What eight?
44

महासमुद्दो,ma·hā·sa·mud·do भिक्खवे,bhik·kha·ve अनुपुब्बनिन्नोa·nu·pub·ba·nin·no अनुपुब्बपोणोa·nu·pub·ba·po·ṇo अनुपुब्बपब्भारो,a·nu·pub·ba·pab·bhā·ro नna आयतकेनेवā·ya·ta·ke·ne·va पपातो।pa·pā·to

Mahāsamuddo, bhikkhave, anupubbaninno anupubbapoṇo anupubbapabbhāro, na āyatakeneva papāto.

The ocean gradually slants, slopes, and inclines, with no abrupt precipice.
45

यम्पि,yam·pi भिक्खवे,bhik·kha·ve महासमुद्दोma·hā·sa·mud·do अनुपुब्बनिन्नोa·nu·pub·ba·nin·no अनुपुब्बपोणोa·nu·pub·ba·po·ṇo अनुपुब्बपब्भारोa·nu·pub·ba·pab·bhā·ro नna आयतकेनेवā·ya·ta·ke·ne·va पपातो;pa·pā·to

Yampi, bhikkhave, mahāsamuddo anupubbaninno anupubbapoṇo anupubbapabbhāro na āyatakeneva papāto;

(Pāli only)
46

अयं,a·yaṃ भिक्खवे,bhik·kha·ve महासमुद्देma·hā·sa·mud·de पठमोpa·ṭha·mo अच्छरियोac·cha·ri·yo अब्भुतोab·bhu·to धम्मो,dham·mo यंyaṃ दिस्वाdis·vā दिस्वाdis·vā असुराa·su·rā महासमुद्देma·hā·sa·mud·de अभिरमन्ति।a·bhi·ra·man·ti

ayaṁ, bhikkhave, mahāsamudde paṭhamo acchariyo abbhuto dhammo, yaṁ disvā disvā asurā mahāsamudde abhiramanti.

This is the first thing the titans love about the ocean.
47

पुनpu·na चपरं,ca·pa·raṃ भिक्खवे,bhik·kha·ve महासमुद्दोma·hā·sa·mud·do ठितधम्मोṭhi·ta·dham·mo वेलंve·laṃ नातिवत्तति।nā·ti·vat·ta·ti

Puna caparaṁ, bhikkhave, mahāsamuddo ṭhitadhammo velaṁ nātivattati.

Furthermore, the ocean is consistent and doesn’t overflow its boundaries.
48

यम्पि,yam·pi भिक्खवे,bhik·kha·ve महासमुद्दोma·hā·sa·mud·do ठितधम्मोṭhi·ta·dham·mo वेलंve·laṃ नातिवत्तति;nā·ti·vat·ta·ti

Yampi, bhikkhave, mahāsamuddo ṭhitadhammo velaṁ nātivattati;

(Pāli only)
49

अयं,a·yaṃ भिक्खवे,bhik·kha·ve महासमुद्देma·hā·sa·mud·de दुतियोdu·ti·yo अच्छरियोac·cha·ri·yo अब्भुतोab·bhu·to धम्मो,dham·mo यंyaṃ दिस्वाdis·vā दिस्वाdis·vā असुराa·su·rā महासमुद्देma·hā·sa·mud·de अभिरमन्ति।a·bhi·ra·man·ti

ayaṁ, bhikkhave, mahāsamudde dutiyo acchariyo abbhuto dhammo, yaṁ disvā disvā asurā mahāsamudde abhiramanti.

This is the second thing the titans love about the ocean.
50

पुनpu·na चपरं,ca·pa·raṃ भिक्खवे,bhik·kha·ve महासमुद्दोma·hā·sa·mud·do नna मतेनma·te·na कुणपेनku·ṇa·pe·na संवसति।saṃ·va·sa·ti यंyaṃ होतिho·ti महासमुद्देma·hā·sa·mud·de मतंma·taṃ कुणपंku·ṇa·paṃ तंtaṃ खिप्पमेवkhip·pa·me·va तीरंtī·raṃ वाहेति,vā·he·ti थलंtha·laṃ उस्सारेति।us·sā·re·ti

Puna caparaṁ, bhikkhave, mahāsamuddo na matena kuṇapena saṁvasati. Yaṁ hoti mahāsamudde mataṁ kuṇapaṁ taṁ khippameva tīraṁ vāheti, thalaṁ ussāreti.

Furthermore, the ocean doesn’t accommodate a carcass, but quickly carries it to the shore and strands it on the beach.
51

यम्पि,yam·pi भिक्खवे,bhik·kha·ve महासमुद्दोma·hā·sa·mud·do नna मतेनma·te·na कुणपेनku·ṇa·pe·na संवसति,saṃ·va·sa·ti यंyaṃ होतिho·ti महासमुद्देma·hā·sa·mud·de मतंma·taṃ कुणपंku·ṇa·paṃ तंtaṃ खिप्पमेवkhip·pa·me·va तीरंtī·raṃ वाहेतिvā·he·ti थलंtha·laṃ उस्सारेति;us·sā·re·ti

Yampi, bhikkhave, mahāsamuddo na matena kuṇapena saṁvasati, yaṁ hoti mahāsamudde mataṁ kuṇapaṁ taṁ khippameva tīraṁ vāheti thalaṁ ussāreti;

(Pāli only)
52

अयं,a·yaṃ भिक्खवे,bhik·kha·ve महासमुद्देma·hā·sa·mud·de ततियोta·ti·yo अच्छरियोac·cha·ri·yo अब्भुतोab·bhu·to धम्मो,dham·mo यंyaṃ दिस्वाdis·vā दिस्वाdis·vā असुराa·su·rā महासमुद्देma·hā·sa·mud·de अभिरमन्ति।a·bhi·ra·man·ti

ayaṁ, bhikkhave, mahāsamudde tatiyo acchariyo abbhuto dhammo, yaṁ disvā disvā asurā mahāsamudde abhiramanti.

This is the third thing the titans love about the ocean.
53

पुनpu·na चपरं,ca·pa·raṃ भिक्खवे,bhik·kha·ve याyā काचिkā·ci महानदियो,ma·hā·na·di·yo सेय्यथिदं—गङ्गाsey·ya·thi·daṃ यमुनाya·mu·nā अचिरवतीa·ci·ra·va·tī सरभूsa·ra·bhū मही,ma·hī ताtā महासमुद्दंma·hā·sa·mud·daṃ पत्वाpat·vā जहन्तिja·han·ti पुरिमानिpu·ri·mā·ni नामगोत्तानि;nā·ma·got·tā·ni ‘महासमुद्दो’त्वेवma·hā·sa·mud·do सङ्खंsaṅ·khaṃ गच्छन्ति।gac·chan·ti

Puna caparaṁ, bhikkhave, yā kāci mahānadiyo, seyyathidaṁ—gaṅgā yamunā aciravatī sarabhū mahī, tā mahāsamuddaṁ patvā jahanti purimāni nāmagottāni; ‘mahāsamuddo’tveva saṅkhaṁ gacchanti.

Furthermore, when they reach the ocean, all the great rivers—that is, the Ganges, Yamunā, Aciravatī, Sarabhū, and Mahī—lose their names and clans and are simply reckoned as ‘the ocean’.
54

यम्पि,yam·pi भिक्खवे,bhik·kha·ve याyā काचिkā·ci महानदियो,ma·hā·na·di·yo सेय्यथिदं—गङ्गाsey·ya·thi·daṃ यमुनाya·mu·nā अचिरवतीa·ci·ra·va·tī सरभूsa·ra·bhū महीma·hī ताtā महासमुद्दंma·hā·sa·mud·daṃ पत्वाpat·vā जहन्तिja·han·ti पुरिमानिpu·ri·mā·ni नामगोत्तानि,nā·ma·got·tā·ni ‘महासमुद्दो’त्वेवma·hā·sa·mud·do सङ्खंsaṅ·khaṃ गच्छन्ति;gac·chan·ti

Yampi, bhikkhave, yā kāci mahānadiyo, seyyathidaṁ—gaṅgā yamunā aciravatī sarabhū mahī tā mahāsamuddaṁ patvā jahanti purimāni nāmagottāni, ‘mahāsamuddo’tveva saṅkhaṁ gacchanti;

(Pāli only)
55

अयं,a·yaṃ भिक्खवे,bhik·kha·ve महासमुद्देma·hā·sa·mud·de चतुत्थोca·tut·tho अच्छरियोac·cha·ri·yo अब्भुतोab·bhu·to धम्मो,dham·mo यंyaṃ दिस्वाdis·vā दिस्वाdis·vā असुराa·su·rā महासमुद्देma·hā·sa·mud·de अभिरमन्ति।a·bhi·ra·man·ti

ayaṁ, bhikkhave, mahāsamudde catuttho acchariyo abbhuto dhammo, yaṁ disvā disvā asurā mahāsamudde abhiramanti.

This is the fourth thing the titans love about the ocean.
56

पुनpu·na चपरं,ca·pa·raṃ भिक्खवे,bhik·kha·ve याyā चca लोकेlo·ke सवन्तियोsa·van·ti·yo महासमुद्दंma·hā·sa·mud·daṃ अप्पेन्ति,ap·pen·ti याyā चca अन्तलिक्खाan·ta·lik·khā धाराdhā·rā पपतन्ति,pa·pa·tan·ti नna तेनte·na महासमुद्दस्सma·hā·sa·mud·das·sa ऊनत्तंū·nat·taṃ वाvā पूरत्तंpū·rat·taṃ वाvā पञ्ञायति।pañ·ñā·ya·ti

Puna caparaṁ, bhikkhave, yā ca loke savantiyo mahāsamuddaṁ appenti, yā ca antalikkhā dhārā papatanti, na tena mahāsamuddassa ūnattaṁ vā pūrattaṁ vā paññāyati.

Furthermore, for all the world’s streams that reach it, and the showers that fall from the sky, the ocean never empties or fills up.
57

यम्पि,yam·pi भिक्खवे,bhik·kha·ve याyā चca लोकेlo·ke सवन्तियोsa·van·ti·yo महासमुद्दंma·hā·sa·mud·daṃ अप्पेन्ति,ap·pen·ti याyā चca अन्तलिक्खाan·ta·lik·khā धाराdhā·rā पपतन्ति,pa·pa·tan·ti नna तेनte·na महासमुद्दस्सma·hā·sa·mud·das·sa ऊनत्तंū·nat·taṃ वाvā पूरत्तंpū·rat·taṃ वाvā पञ्ञायति;pañ·ñā·ya·ti

Yampi, bhikkhave, yā ca loke savantiyo mahāsamuddaṁ appenti, yā ca antalikkhā dhārā papatanti, na tena mahāsamuddassa ūnattaṁ vā pūrattaṁ vā paññāyati;

(Pāli only)
58

अयं,a·yaṃ भिक्खवे,bhik·kha·ve महासमुद्देma·hā·sa·mud·de पञ्चमोpañ·ca·mo अच्छरियोac·cha·ri·yo अब्भुतोab·bhu·to धम्मो,dham·mo यंyaṃ दिस्वाdis·vā दिस्वाdis·vā असुराa·su·rā महासमुद्देma·hā·sa·mud·de अभिरमन्ति।a·bhi·ra·man·ti

ayaṁ, bhikkhave, mahāsamudde pañcamo acchariyo abbhuto dhammo, yaṁ disvā disvā asurā mahāsamudde abhiramanti.

This is the fifth thing the titans love about the ocean.
59

पुनpu·na चपरं,ca·pa·raṃ भिक्खवे,bhik·kha·ve महासमुद्दोma·hā·sa·mud·do एकरसोe·ka·ra·so लोणरसो।lo·ṇa·ra·so

Puna caparaṁ, bhikkhave, mahāsamuddo ekaraso loṇaraso.

Furthermore, the ocean has just one taste, the taste of salt.
60

यम्पि,yam·pi भिक्खवे,bhik·kha·ve महासमुद्दोma·hā·sa·mud·do एकरसोe·ka·ra·so लोणरसो;lo·ṇa·ra·so

Yampi, bhikkhave, mahāsamuddo ekaraso loṇaraso;

(Pāli only)
61

अयं,a·yaṃ भिक्खवे,bhik·kha·ve महासमुद्देma·hā·sa·mud·de छट्ठोchaṭ·ṭho अच्छरियोac·cha·ri·yo अब्भुतोab·bhu·to धम्मो,dham·mo यंyaṃ दिस्वाdis·vā दिस्वाdis·vā असुराa·su·rā महासमुद्देma·hā·sa·mud·de अभिरमन्ति।a·bhi·ra·man·ti

ayaṁ, bhikkhave, mahāsamudde chaṭṭho acchariyo abbhuto dhammo, yaṁ disvā disvā asurā mahāsamudde abhiramanti.

This is the sixth thing the titans love about the ocean.
62

पुनpu·na चपरं,ca·pa·raṃ भिक्खवे,bhik·kha·ve महासमुद्दोma·hā·sa·mud·do बहुरतनोba·hu·ra·ta·no अनेकरतनो।a·ne·ka·ra·ta·no तत्रिमानिtat·ri·mā·ni रतनानि,ra·ta·nā·ni सेय्यथिदं—मुत्ताsey·ya·thi·daṃ मणिma·ṇi वेळुरियोve·ḷu·ri·yo सङ्खोsaṅ·kho सिलाsi·lā पवाळंpa·vā·ḷaṃ रजतंra·ja·taṃ जातरूपंjā·ta·rū·paṃ लोहितङ्गोlo·hi·taṅ·go मसारगल्लं।ma·sā·ra·gal·laṃ

Puna caparaṁ, bhikkhave, mahāsamuddo bahuratano anekaratano. Tatrimāni ratanāni, seyyathidaṁ—muttā maṇi veḷuriyo saṅkho silā pavāḷaṁ rajataṁ jātarūpaṁ lohitaṅgo masāragallaṁ.

Furthermore, the ocean is full of many kinds of treasures, such as pearls, gems, beryl, conch, quartz, coral, silver, native gold, rubies, and emeralds.
63

यम्पि,yam·pi भिक्खवे,bhik·kha·ve महासमुद्दोma·hā·sa·mud·do बहुरतनोba·hu·ra·ta·no अनेकरतनो,a·ne·ka·ra·ta·no तत्रिमानिtat·ri·mā·ni रतनानि,ra·ta·nā·ni सेय्यथिदं—मुत्ताsey·ya·thi·daṃ मणिma·ṇi वेळुरियोve·ḷu·ri·yo सङ्खोsaṅ·kho सिलाsi·lā पवाळंpa·vā·ḷaṃ रजतंra·ja·taṃ जातरूपंjā·ta·rū·paṃ लोहितङ्गोlo·hi·taṅ·go मसारगल्लं;ma·sā·ra·gal·laṃ

Yampi, bhikkhave, mahāsamuddo bahuratano anekaratano, tatrimāni ratanāni, seyyathidaṁ—muttā maṇi veḷuriyo saṅkho silā pavāḷaṁ rajataṁ jātarūpaṁ lohitaṅgo masāragallaṁ;

(Pāli only)
64

अयं,a·yaṃ भिक्खवे,bhik·kha·ve महासमुद्देma·hā·sa·mud·de सत्तमोsat·ta·mo अच्छरियोac·cha·ri·yo अब्भुतोab·bhu·to धम्मो,dham·mo यंyaṃ दिस्वाdis·vā दिस्वाdis·vā असुराa·su·rā महासमुद्देma·hā·sa·mud·de अभिरमन्ति।a·bhi·ra·man·ti

ayaṁ, bhikkhave, mahāsamudde sattamo acchariyo abbhuto dhammo, yaṁ disvā disvā asurā mahāsamudde abhiramanti.

This is the seventh thing the titans love about the ocean.
65

पुनpu·na चपरं,ca·pa·raṃ भिक्खवे,bhik·kha·ve महासमुद्दोma·hā·sa·mud·do महतंma·ha·taṃ भूतानंbhū·tā·naṃ आवासो।ā·vā·so तत्रिमेtat·ri·me भूता—तिमिbhū·tā तिमिङ्गलोti·miṅ·ga·lo तिमितिमिङ्गलोti·mi·ti·miṅ·ga·lo असुराa·su·rā नागाnā·gā गन्धब्बा।gan·dhab·bā सन्तिsan·ti महासमुद्देma·hā·sa·mud·de योजनसतिकापिyo·ja·na·sa·ti·kā·pi अत्तभावा,at·ta·bhā·vā द्वियोजनसतिकापिdvi·yo·ja·na·sa·ti·kā·pi अत्तभावा,at·ta·bhā·vā तियोजनसतिकापिti·yo·ja·na·sa·ti·kā·pi अत्तभावा,at·ta·bhā·vā चतुयोजनसतिकापिca·tu·yo·ja·na·sa·ti·kā·pi अत्तभावा,at·ta·bhā·vā पञ्चयोजनसतिकापिpañ·ca·yo·ja·na·sa·ti·kā·pi अत्तभावा।at·ta·bhā·vā

Puna caparaṁ, bhikkhave, mahāsamuddo mahataṁ bhūtānaṁ āvāso. Tatrime bhūtā—timi timiṅgalo timitimiṅgalo asurā nāgā gandhabbā. Santi mahāsamudde yojanasatikāpi attabhāvā, dviyojanasatikāpi attabhāvā, tiyojanasatikāpi attabhāvā, catuyojanasatikāpi attabhāvā, pañcayojanasatikāpi attabhāvā.

Furthermore, many great beings live in the ocean, such as leviathans, leviathan-gulpers, leviathan-gulper-gulpers, titans, dragons, and centaurs. In the ocean there are life-forms a hundred leagues long, or even two hundred, three hundred, four hundred, or five hundred leagues long.
66

यम्पि,yam·pi भिक्खवे,bhik·kha·ve महासमुद्दोma·hā·sa·mud·do महतंma·ha·taṃ भूतानंbhū·tā·naṃ आवासो,ā·vā·so तत्रिमेtat·ri·me भूता—तिमिbhū·tā तिमिङ्गलोti·miṅ·ga·lo तिमितिमिङ्गलोti·mi·ti·miṅ·ga·lo असुराa·su·rā नागाnā·gā गन्धब्बा,gan·dhab·bā सन्तिsan·ti महासमुद्देma·hā·sa·mud·de योजनसतिकापिyo·ja·na·sa·ti·kā·pi अत्तभावाat·ta·bhā·vā द्वियोजनसतिकापिdvi·yo·ja·na·sa·ti·kā·pi अत्तभावाat·ta·bhā·vā …पे…pe पञ्चयोजनसतिकापिpañ·ca·yo·ja·na·sa·ti·kā·pi अत्तभावा;at·ta·bhā·vā

Yampi, bhikkhave, mahāsamuddo mahataṁ bhūtānaṁ āvāso, tatrime bhūtā—timi timiṅgalo timitimiṅgalo asurā nāgā gandhabbā, santi mahāsamudde yojanasatikāpi attabhāvā dviyojanasatikāpi attabhāvā …pe… pañcayojanasatikāpi attabhāvā;

(Pāli only)
67

अयं,a·yaṃ भिक्खवे,bhik·kha·ve महासमुद्देma·hā·sa·mud·de अट्ठमोaṭ·ṭha·mo अच्छरियोac·cha·ri·yo अब्भुतोab·bhu·to धम्मो,dham·mo यंyaṃ दिस्वाdis·vā दिस्वाdis·vā असुराa·su·rā महासमुद्देma·hā·sa·mud·de अभिरमन्ति।a·bhi·ra·man·ti

ayaṁ, bhikkhave, mahāsamudde aṭṭhamo acchariyo abbhuto dhammo, yaṁ disvā disvā asurā mahāsamudde abhiramanti.

This is the eighth thing the titans love about the ocean.
68

इमेi·me खो,kho भिक्खवे,bhik·kha·ve अट्ठaṭ·ṭha महासमुद्देma·hā·sa·mud·de अच्छरियाac·cha·ri·yā अब्भुताab·bhu·tā धम्माdham·mā येye दिस्वाdis·vā दिस्वाdis·vā असुराa·su·rā महासमुद्देma·hā·sa·mud·de अभिरमन्ति।a·bhi·ra·man·ti

Ime kho, bhikkhave, aṭṭha mahāsamudde acchariyā abbhutā dhammā ye disvā disvā asurā mahāsamudde abhiramanti.

Seeing these eight incredible and amazing things the titans love the ocean.
69

एवमेवंe·va·me·vaṃ खो,kho भिक्खवे,bhik·kha·ve इमस्मिंi·mas·miṃ धम्मविनयेdham·ma·vi·na·ye अट्ठaṭ·ṭha अच्छरियाac·cha·ri·yā अब्भुताab·bhu·tā धम्मा,dham·mā येye दिस्वाdis·vā दिस्वाdis·vā भिक्खूbhik·khū इमस्मिंi·mas·miṃ धम्मविनयेdham·ma·vi·na·ye अभिरमन्ति।a·bhi·ra·man·ti

Evamevaṁ kho, bhikkhave, imasmiṁ dhammavinaye aṭṭha acchariyā abbhutā dhammā, ye disvā disvā bhikkhū imasmiṁ dhammavinaye abhiramanti.

In the same way, seeing eight incredible and amazing things, monks, the mendicants love this teaching and training.
70

कतमेka·ta·me अट्ठ?aṭ·ṭha

Katame aṭṭha?

What eight?
71

सेय्यथापि,sey·ya·thā·pi भिक्खवे,bhik·kha·ve महासमुद्दोma·hā·sa·mud·do अनुपुब्बनिन्नोa·nu·pub·ba·nin·no अनुपुब्बपोणोa·nu·pub·ba·po·ṇo अनुपुब्बपब्भारो,a·nu·pub·ba·pab·bhā·ro नna आयतकेनेवā·ya·ta·ke·ne·va पपातो;pa·pā·to

Seyyathāpi, bhikkhave, mahāsamuddo anupubbaninno anupubbapoṇo anupubbapabbhāro, na āyatakeneva papāto;

The ocean gradually slants, slopes, and inclines, with no abrupt precipice.
72

एवमेवंe·va·me·vaṃ खो,kho भिक्खवे,bhik·kha·ve इमस्मिंi·mas·miṃ धम्मविनयेdham·ma·vi·na·ye अनुपुब्बसिक्खाa·nu·pub·ba·sik·khā अनुपुब्बकिरियाa·nu·pub·ba·ki·ri·yā अनुपुब्बपटिपदा,a·nu·pub·ba·pa·ṭi·pa·dā नna आयतकेनेवā·ya·ta·ke·ne·va अञ्ञापटिवेधो।añ·ñā·pa·ṭi·ve·dho

evamevaṁ kho, bhikkhave, imasmiṁ dhammavinaye anupubbasikkhā anupubbakiriyā anupubbapaṭipadā, na āyatakeneva aññāpaṭivedho.

In the same way in this teaching and training the penetration to enlightenment comes from gradual training, progress, and practice, not abruptly.
73

यम्पि,yam·pi भिक्खवे,bhik·kha·ve इमस्मिंi·mas·miṃ धम्मविनयेdham·ma·vi·na·ye अनुपुब्बसिक्खाa·nu·pub·ba·sik·khā अनुपुब्बकिरियाa·nu·pub·ba·ki·ri·yā अनुपुब्बपटिपदा,a·nu·pub·ba·pa·ṭi·pa·dā नna आयतकेनेवā·ya·ta·ke·ne·va अञ्ञापटिवेधो;añ·ñā·pa·ṭi·ve·dho

Yampi, bhikkhave, imasmiṁ dhammavinaye anupubbasikkhā anupubbakiriyā anupubbapaṭipadā, na āyatakeneva aññāpaṭivedho;

(Pāli only)
74

अयं,a·yaṃ भिक्खवे,bhik·kha·ve इमस्मिंi·mas·miṃ धम्मविनयेdham·ma·vi·na·ye पठमोpa·ṭha·mo अच्छरियोac·cha·ri·yo अब्भुतोab·bhu·to धम्मो,dham·mo यंyaṃ दिस्वाdis·vā दिस्वाdis·vā भिक्खूbhik·khū इमस्मिंi·mas·miṃ धम्मविनयेdham·ma·vi·na·ye अभिरमन्ति।a·bhi·ra·man·ti

ayaṁ, bhikkhave, imasmiṁ dhammavinaye paṭhamo acchariyo abbhuto dhammo, yaṁ disvā disvā bhikkhū imasmiṁ dhammavinaye abhiramanti.

This is the first thing the mendicants love about this teaching and training.
75

सेय्यथापि,sey·ya·thā·pi भिक्खवे,bhik·kha·ve महासमुद्दोma·hā·sa·mud·do ठितधम्मोṭhi·ta·dham·mo वेलंve·laṃ नातिवत्तति;nā·ti·vat·ta·ti

Seyyathāpi, bhikkhave, mahāsamuddo ṭhitadhammo velaṁ nātivattati;

The ocean is consistent and doesn’t overflow its boundaries.
76

एवमेवंe·va·me·vaṃ खो,kho भिक्खवे,bhik·kha·ve यंyaṃ मयाma·yā सावकानंsā·va·kā·naṃ सिक्खापदंsik·khā·pa·daṃ पञ्ञत्तंpañ·ñat·taṃ तंtaṃ ममma·ma सावकाsā·va·kā जीवितहेतुपिjī·vi·ta·he·tu·pi नातिक्कमन्ति।nā·tik·ka·man·ti

evamevaṁ kho, bhikkhave, yaṁ mayā sāvakānaṁ sikkhāpadaṁ paññattaṁ taṁ mama sāvakā jīvitahetupi nātikkamanti.

In the same way, when a training rule is laid down for my disciples they wouldn’t break it even for the sake of their own life.
77

यम्पि,yam·pi भिक्खवे,bhik·kha·ve मयाma·yā सावकानंsā·va·kā·naṃ सिक्खापदंsik·khā·pa·daṃ पञ्ञत्तंpañ·ñat·taṃ तंtaṃ ममma·ma सावकाsā·va·kā जीवितहेतुपिjī·vi·ta·he·tu·pi नातिक्कमन्ति;nā·tik·ka·man·ti

Yampi, bhikkhave, mayā sāvakānaṁ sikkhāpadaṁ paññattaṁ taṁ mama sāvakā jīvitahetupi nātikkamanti;

(Pāli only)
78

अयं,a·yaṃ भिक्खवे,bhik·kha·ve इमस्मिंi·mas·miṃ धम्मविनयेdham·ma·vi·na·ye दुतियोdu·ti·yo अच्छरियोac·cha·ri·yo अब्भुतोab·bhu·to धम्मो,dham·mo यंyaṃ दिस्वाdis·vā दिस्वाdis·vā भिक्खूbhik·khū इमस्मिंi·mas·miṃ धम्मविनयेdham·ma·vi·na·ye अभिरमन्ति।a·bhi·ra·man·ti

ayaṁ, bhikkhave, imasmiṁ dhammavinaye dutiyo acchariyo abbhuto dhammo, yaṁ disvā disvā bhikkhū imasmiṁ dhammavinaye abhiramanti.

This is the second thing the mendicants love about this teaching and training.
79

सेय्यथापि,sey·ya·thā·pi भिक्खवे,bhik·kha·ve महासमुद्दोma·hā·sa·mud·do नna मतेनma·te·na कुणपेनku·ṇa·pe·na संवसति;saṃ·va·sa·ti यंyaṃ होतिho·ti महासमुद्देma·hā·sa·mud·de मतंma·taṃ कुणपंku·ṇa·paṃ तंtaṃ खिप्पमेवkhip·pa·me·va तीरंtī·raṃ वाहेति,vā·he·ti थलंtha·laṃ उस्सारेति;us·sā·re·ti

Seyyathāpi, bhikkhave, mahāsamuddo na matena kuṇapena saṁvasati; yaṁ hoti mahāsamudde mataṁ kuṇapaṁ taṁ khippameva tīraṁ vāheti, thalaṁ ussāreti;

The ocean doesn’t accommodate a carcass, but quickly carries it to the shore and strands it on the beach.
80

एवमेवंe·va·me·vaṃ खो,kho भिक्खवे,bhik·kha·ve योyo सोso पुग्गलोpug·ga·lo दुस्सीलोdus·sī·lo पापधम्मोpā·pa·dham·mo असुचिa·su·ci सङ्कस्सरसमाचारोsaṅ·kas·sa·ra·sa·mā·cā·ro पटिच्छन्नकम्मन्तोpa·ṭic·chan·na·kam·man·to अस्समणोas·sa·ma·ṇo समणपटिञ्ञोsa·ma·ṇa·pa·ṭiñ·ño अब्रह्मचारीab·rah·ma·cā·rī ब्रह्मचारिपटिञ्ञोbrah·ma·cā·ri·pa·ṭiñ·ño अन्तोपूतिan·to·pū·ti अवस्सुतोa·vas·su·to कसम्बुजातो,ka·sam·bu·jā·to नna तेनte·na सङ्घोsaṅ·gho संवसति;saṃ·va·sa·ti अथa·tha खोkho नंnaṃ खिप्पमेवkhip·pa·me·va सन्निपतित्वाsan·ni·pa·tit·vā उक्खिपति।uk·khi·pa·ti किञ्चापिkiñ·cā·pi सोso होतिho·ti मज्झेmaj·jhe भिक्खुसङ्घस्सbhik·khu·saṅ·ghas·sa निसिन्नो,ni·sin·no अथa·tha खोkho सोso आरकावā·ra·kā·va सङ्घम्हा,saṅ·gham·hā सङ्घोsaṅ·gho चca तेन।te·na

evamevaṁ kho, bhikkhave, yo so puggalo dussīlo pāpadhammo asuci saṅkassarasamācāro paṭicchannakammanto assamaṇo samaṇapaṭiñño abrahmacārī brahmacāripaṭiñño antopūti avassuto kasambujāto, na tena saṅgho saṁvasati; atha kho naṁ khippameva sannipatitvā ukkhipati. Kiñcāpi so hoti majjhe bhikkhusaṅghassa nisinno, atha kho so ārakāva saṅghamhā, saṅgho ca tena.

In the same way, the Saṅgha doesn’t accommodate an individual who is unethical, of bad qualities, filthy, with suspicious behavior, underhand, no true ascetic or spiritual practitioner—though claiming to be one—rotten inside, festering, and depraved. But they quickly gather and expel them. Even if such an individual is sitting in the middle of the Saṅgha, they’re far from the Saṅgha, and the Saṅgha is far from them.
81

यम्पि,yam·pi भिक्खवे,bhik·kha·ve योyo सोso पुग्गलोpug·ga·lo दुस्सीलोdus·sī·lo पापधम्मोpā·pa·dham·mo असुचिa·su·ci सङ्कस्सरसमाचारोsaṅ·kas·sa·ra·sa·mā·cā·ro पटिच्छन्नकम्मन्तोpa·ṭic·chan·na·kam·man·to अस्समणोas·sa·ma·ṇo समणपटिञ्ञोsa·ma·ṇa·pa·ṭiñ·ño अब्रह्मचारीab·rah·ma·cā·rī ब्रह्मचारिपटिञ्ञोbrah·ma·cā·ri·pa·ṭiñ·ño अन्तोपूतिan·to·pū·ti अवस्सुतोa·vas·su·to कसम्बुजातो,ka·sam·bu·jā·to नna तेनte·na सङ्घोsaṅ·gho संवसति;saṃ·va·sa·ti खिप्पमेवkhip·pa·me·va नंnaṃ सन्निपतित्वाsan·ni·pa·tit·vā उक्खिपति।uk·khi·pa·ti किञ्चापिkiñ·cā·pi सोso होतिho·ti मज्झेmaj·jhe भिक्खुसङ्घस्सbhik·khu·saṅ·ghas·sa निसिन्नो,ni·sin·no अथa·tha खोkho सोso आरकावā·ra·kā·va सङ्घम्हा,saṅ·gham·hā सङ्घोsaṅ·gho चca तेन;te·na

Yampi, bhikkhave, yo so puggalo dussīlo pāpadhammo asuci saṅkassarasamācāro paṭicchannakammanto assamaṇo samaṇapaṭiñño abrahmacārī brahmacāripaṭiñño antopūti avassuto kasambujāto, na tena saṅgho saṁvasati; khippameva naṁ sannipatitvā ukkhipati. Kiñcāpi so hoti majjhe bhikkhusaṅghassa nisinno, atha kho so ārakāva saṅghamhā, saṅgho ca tena;

(Pāli only)
82

अयं,a·yaṃ भिक्खवे,bhik·kha·ve इमस्मिंi·mas·miṃ धम्मविनयेdham·ma·vi·na·ye ततियोta·ti·yo अच्छरियोac·cha·ri·yo अब्भुतोab·bhu·to धम्मो,dham·mo यंyaṃ दिस्वाdis·vā दिस्वाdis·vā भिक्खूbhik·khū इमस्मिंi·mas·miṃ धम्मविनयेdham·ma·vi·na·ye अभिरमन्ति।a·bhi·ra·man·ti

ayaṁ, bhikkhave, imasmiṁ dhammavinaye tatiyo acchariyo abbhuto dhammo, yaṁ disvā disvā bhikkhū imasmiṁ dhammavinaye abhiramanti.

This is the third thing the mendicants love about this teaching and training.
83

सेय्यथापि,sey·ya·thā·pi भिक्खवे,bhik·kha·ve याyā काचिkā·ci महानदियो,ma·hā·na·di·yo सेय्यथिदं—गङ्गाsey·ya·thi·daṃ यमुनाya·mu·nā अचिरवतीa·ci·ra·va·tī सरभूsa·ra·bhū महीma·hī ताtā महासमुद्दंma·hā·sa·mud·daṃ पत्वाpat·vā जहन्तिja·han·ti पुरिमानिpu·ri·mā·ni नामगोत्तानि,nā·ma·got·tā·ni ‘महासमुद्दो’त्वेवma·hā·sa·mud·do सङ्खंsaṅ·khaṃ गच्छन्ति;gac·chan·ti

Seyyathāpi, bhikkhave, yā kāci mahānadiyo, seyyathidaṁ—gaṅgā yamunā aciravatī sarabhū mahī tā mahāsamuddaṁ patvā jahanti purimāni nāmagottāni, ‘mahāsamuddo’tveva saṅkhaṁ gacchanti;

Furthermore, when they reach the ocean, all the great rivers—that is, the Ganges, Yamunā, Aciravatī, Sarabhū, and Mahī—lose their names and clans and are simply reckoned as ‘the ocean’.
84

एवमेवंe·va·me·vaṃ खो,kho भिक्खवे,bhik·kha·ve चत्तारोcat·tā·ro वण्णा—खत्तिया,vaṇ·ṇā ब्राह्मणा,brāh·ma·ṇā वेस्सा,ves·sā सुद्दाsud·dā तेte तथागतप्पवेदितेta·thā·ga·tap·pa·ve·di·te धम्मविनयेdham·ma·vi·na·ye अगारस्माa·gā·ras·mā अनगारियंa·na·gā·ri·yaṃ पब्बजित्वाpab·ba·jit·vā जहन्तिja·han·ti पुरिमानिpu·ri·mā·ni नामगोत्तानि,nā·ma·got·tā·ni ‘समणाsa·ma·ṇā सक्यपुत्तिया’त्वेवsak·ya·put·ti·yā सङ्खंsaṅ·khaṃ गच्छन्ति।gac·chan·ti

evamevaṁ kho, bhikkhave, cattāro vaṇṇā—khattiyā, brāhmaṇā, vessā, suddā te tathāgatappavedite dhammavinaye agārasmā anagāriyaṁ pabbajitvā jahanti purimāni nāmagottāni, ‘samaṇā sakyaputtiyā’tveva saṅkhaṁ gacchanti.

In the same way, when they go forth from the lay life to homelessness, all four classes—aristocrats, brahmins, peasants, and menials—lose their former names and clans and are simply reckoned as ‘ascetics who follow the Sakyan’.
85

यम्पि,yam·pi भिक्खवे,bhik·kha·ve चत्तारोcat·tā·ro वण्णा—खत्तिया,vaṇ·ṇā ब्राह्मणा,brāh·ma·ṇā वेस्सा,ves·sā सुद्दाsud·dā तेte तथागतप्पवेदितेta·thā·ga·tap·pa·ve·di·te धम्मविनयेdham·ma·vi·na·ye अगारस्माa·gā·ras·mā अनगारियंa·na·gā·ri·yaṃ पब्बजित्वाpab·ba·jit·vā जहन्तिja·han·ti पुरिमानिpu·ri·mā·ni नामगोत्तानि,nā·ma·got·tā·ni ‘समणाsa·ma·ṇā सक्यपुत्तिया’त्वेवsak·ya·put·ti·yā सङ्खंsaṅ·khaṃ गच्छन्ति;gac·chan·ti

Yampi, bhikkhave, cattāro vaṇṇā—khattiyā, brāhmaṇā, vessā, suddā te tathāgatappavedite dhammavinaye agārasmā anagāriyaṁ pabbajitvā jahanti purimāni nāmagottāni, ‘samaṇā sakyaputtiyā’tveva saṅkhaṁ gacchanti;

(Pāli only)
86

अयं,a·yaṃ भिक्खवे,bhik·kha·ve इमस्मिंi·mas·miṃ धम्मविनयेdham·ma·vi·na·ye चतुत्थोca·tut·tho अच्छरियोac·cha·ri·yo अब्भुतोab·bhu·to धम्मो,dham·mo यंyaṃ दिस्वाdis·vā दिस्वाdis·vā भिक्खूbhik·khū इमस्मिंi·mas·miṃ धम्मविनयेdham·ma·vi·na·ye अभिरमन्ति।a·bhi·ra·man·ti

ayaṁ, bhikkhave, imasmiṁ dhammavinaye catuttho acchariyo abbhuto dhammo, yaṁ disvā disvā bhikkhū imasmiṁ dhammavinaye abhiramanti.

This is the fourth thing the mendicants love about this teaching and training.
87

सेय्यथापि,sey·ya·thā·pi भिक्खवे,bhik·kha·ve याyā चca लोकेlo·ke सवन्तियोsa·van·ti·yo महासमुद्दंma·hā·sa·mud·daṃ अप्पेन्ति,ap·pen·ti याyā चca अन्तलिक्खाan·ta·lik·khā धाराdhā·rā पपतन्ति,pa·pa·tan·ti नna तेनte·na महासमुद्दस्सma·hā·sa·mud·das·sa ऊनत्तंū·nat·taṃ वाvā पूरत्तंpū·rat·taṃ वाvā पञ्ञायति;pañ·ñā·ya·ti

Seyyathāpi, bhikkhave, yā ca loke savantiyo mahāsamuddaṁ appenti, yā ca antalikkhā dhārā papatanti, na tena mahāsamuddassa ūnattaṁ vā pūrattaṁ vā paññāyati;

For all the world’s streams that reach it, and the showers that fall from the sky, the ocean never empties or fills up.
88

एवमेवंe·va·me·vaṃ खो,kho भिक्खवे,bhik·kha·ve बहूba·hū चेपिce·pi भिक्खूbhik·khū अनुपादिसेसायa·nu·pā·di·se·sā·ya निब्बानधातुयाnib·bā·na·dhā·tu·yā परिनिब्बायन्ति,pa·ri·nib·bā·yan·ti नna तेनte·na निब्बानधातुयाnib·bā·na·dhā·tu·yā ऊनत्तंū·nat·taṃ वाvā पूरत्तंpū·rat·taṃ वाvā पञ्ञायति।pañ·ñā·ya·ti

evamevaṁ kho, bhikkhave, bahū cepi bhikkhū anupādisesāya nibbānadhātuyā parinibbāyanti, na tena nibbānadhātuyā ūnattaṁ vā pūrattaṁ vā paññāyati.

In the same way, though several mendicants become fully extinguished in the element of extinguishment with no residue, the element of extinguishment never empties or fills up.
89

यम्पि,yam·pi भिक्खवे,bhik·kha·ve बहूba·hū चेपिce·pi भिक्खूbhik·khū अनुपादिसेसायa·nu·pā·di·se·sā·ya निब्बानधातुयाnib·bā·na·dhā·tu·yā परिनिब्बायन्ति,pa·ri·nib·bā·yan·ti नna तेनte·na निब्बानधातुयाnib·bā·na·dhā·tu·yā ऊनत्तंū·nat·taṃ वाvā पूरत्तंpū·rat·taṃ वाvā पञ्ञायति;pañ·ñā·ya·ti

Yampi, bhikkhave, bahū cepi bhikkhū anupādisesāya nibbānadhātuyā parinibbāyanti, na tena nibbānadhātuyā ūnattaṁ vā pūrattaṁ vā paññāyati;

(Pāli only)
90

अयं,a·yaṃ भिक्खवे,bhik·kha·ve इमस्मिंi·mas·miṃ धम्मविनयेdham·ma·vi·na·ye पञ्चमोpañ·ca·mo अच्छरियोac·cha·ri·yo अब्भुतोab·bhu·to धम्मो,dham·mo यंyaṃ दिस्वाdis·vā दिस्वाdis·vā भिक्खूbhik·khū इमस्मिंi·mas·miṃ धम्मविनयेdham·ma·vi·na·ye अभिरमन्ति।a·bhi·ra·man·ti

ayaṁ, bhikkhave, imasmiṁ dhammavinaye pañcamo acchariyo abbhuto dhammo, yaṁ disvā disvā bhikkhū imasmiṁ dhammavinaye abhiramanti.

This is the fifth thing the mendicants love about this teaching and training.
91

सेय्यथापि,sey·ya·thā·pi भिक्खवे,bhik·kha·ve महासमुद्दोma·hā·sa·mud·do एकरसोe·ka·ra·so लोणरसो;lo·ṇa·ra·so

Seyyathāpi, bhikkhave, mahāsamuddo ekaraso loṇaraso;

The ocean has just one taste, the taste of salt.
92

एवमेवंe·va·me·vaṃ खो,kho भिक्खवे,bhik·kha·ve अयंa·yaṃ धम्मविनयोdham·ma·vi·na·yo एकरसोe·ka·ra·so विमुत्तिरसो।vi·mut·ti·ra·so

evamevaṁ kho, bhikkhave, ayaṁ dhammavinayo ekaraso vimuttiraso.

In the same way, this teaching and training has one taste, the taste of freedom.
93

यम्पि,yam·pi भिक्खवे,bhik·kha·ve अयंa·yaṃ धम्मविनयोdham·ma·vi·na·yo एकरसोe·ka·ra·so विमुत्तिरसो;vi·mut·ti·ra·so

Yampi, bhikkhave, ayaṁ dhammavinayo ekaraso vimuttiraso;

(Pāli only)
94

अयं,a·yaṃ भिक्खवे,bhik·kha·ve इमस्मिंi·mas·miṃ धम्मविनयेdham·ma·vi·na·ye छट्ठोchaṭ·ṭho अच्छरियोac·cha·ri·yo अब्भुतोab·bhu·to धम्मो,dham·mo यंyaṃ दिस्वाdis·vā दिस्वाdis·vā भिक्खूbhik·khū इमस्मिंi·mas·miṃ धम्मविनयेdham·ma·vi·na·ye अभिरमन्ति।a·bhi·ra·man·ti

ayaṁ, bhikkhave, imasmiṁ dhammavinaye chaṭṭho acchariyo abbhuto dhammo, yaṁ disvā disvā bhikkhū imasmiṁ dhammavinaye abhiramanti.

This is the sixth thing the mendicants love about this teaching and training.
95

सेय्यथापि,sey·ya·thā·pi भिक्खवे,bhik·kha·ve महासमुद्दोma·hā·sa·mud·do बहुरतनोba·hu·ra·ta·no अनेकरतनो,a·ne·ka·ra·ta·no तत्रिमानिtat·ri·mā·ni रतनानि,ra·ta·nā·ni सेय्यथिदं—मुत्ताsey·ya·thi·daṃ मणिma·ṇi वेळुरियोve·ḷu·ri·yo सङ्खोsaṅ·kho सिलाsi·lā पवाळंpa·vā·ḷaṃ रजतंra·ja·taṃ जातरूपंjā·ta·rū·paṃ लोहितङ्गोlo·hi·taṅ·go मसारगल्लं;ma·sā·ra·gal·laṃ

Seyyathāpi, bhikkhave, mahāsamuddo bahuratano anekaratano, tatrimāni ratanāni, seyyathidaṁ—muttā maṇi veḷuriyo saṅkho silā pavāḷaṁ rajataṁ jātarūpaṁ lohitaṅgo masāragallaṁ;

The ocean is full of many kinds of treasures, such as pearls, gems, beryl, conch, quartz, coral, silver, native gold, rubies, and emeralds.
96

एवमेवंe·va·me·vaṃ खो,kho भिक्खवे,bhik·kha·ve अयंa·yaṃ धम्मविनयोdham·ma·vi·na·yo बहुरतनोba·hu·ra·ta·no अनेकरतनो;a·ne·ka·ra·ta·no तत्रिमानिtat·ri·mā·ni रतनानि,ra·ta·nā·ni सेय्यथिदं—चत्तारोsey·ya·thi·daṃ सतिपट्ठाना,sa·ti·paṭ·ṭhā·nā चत्तारोcat·tā·ro सम्मप्पधाना,sam·map·pa·dhā·nā चत्तारोcat·tā·ro इद्धिपादा,id·dhi·pā·dā पञ्चिन्द्रियानि,pañ·cin·dri·yā·ni पञ्चpañ·ca बलानि,ba·lā·ni सत्तsat·ta बोज्झङ्गा,boj·jhaṅ·gā अरियोa·ri·yo अट्ठङ्गिकोaṭ·ṭhaṅ·gi·ko मग्गो।mag·go

evamevaṁ kho, bhikkhave, ayaṁ dhammavinayo bahuratano anekaratano; tatrimāni ratanāni, seyyathidaṁ—cattāro satipaṭṭhānā, cattāro sammappadhānā, cattāro iddhipādā, pañcindriyāni, pañca balāni, satta bojjhaṅgā, ariyo aṭṭhaṅgiko maggo.

In the same way, this teaching and training is full of many kinds of treasures, such as the four kinds of mindfulness meditation, the four right efforts, the four bases of psychic power, the five faculties, the five powers, the seven awakening factors, and the noble eightfold path.
97

यम्पि,yam·pi भिक्खवे,bhik·kha·ve अयंa·yaṃ धम्मविनयोdham·ma·vi·na·yo बहुरतनोba·hu·ra·ta·no अनेकरतनो,a·ne·ka·ra·ta·no तत्रिमानिtat·ri·mā·ni रतनानि,ra·ta·nā·ni सेय्यथिदं—चत्तारोsey·ya·thi·daṃ सतिपट्ठाना,sa·ti·paṭ·ṭhā·nā चत्तारोcat·tā·ro सम्मप्पधाना,sam·map·pa·dhā·nā चत्तारोcat·tā·ro इद्धिपादा,id·dhi·pā·dā पञ्चिन्द्रियानि,pañ·cin·dri·yā·ni पञ्चpañ·ca बलानि,ba·lā·ni सत्तsat·ta बोज्झङ्गा,boj·jhaṅ·gā अरियोa·ri·yo अट्ठङ्गिकोaṭ·ṭhaṅ·gi·ko मग्गो;mag·go

Yampi, bhikkhave, ayaṁ dhammavinayo bahuratano anekaratano, tatrimāni ratanāni, seyyathidaṁ—cattāro satipaṭṭhānā, cattāro sammappadhānā, cattāro iddhipādā, pañcindriyāni, pañca balāni, satta bojjhaṅgā, ariyo aṭṭhaṅgiko maggo;

(Pāli only)
98

अयं,a·yaṃ भिक्खवे,bhik·kha·ve इमस्मिंi·mas·miṃ धम्मविनयेdham·ma·vi·na·ye सत्तमोsat·ta·mo अच्छरियोac·cha·ri·yo अब्भुतोab·bhu·to धम्मो,dham·mo यंyaṃ दिस्वाdis·vā दिस्वाdis·vā भिक्खूbhik·khū इमस्मिंi·mas·miṃ धम्मविनयेdham·ma·vi·na·ye अभिरमन्ति।a·bhi·ra·man·ti

ayaṁ, bhikkhave, imasmiṁ dhammavinaye sattamo acchariyo abbhuto dhammo, yaṁ disvā disvā bhikkhū imasmiṁ dhammavinaye abhiramanti.

This is the seventh thing the mendicants love about this teaching and training.
99

सेय्यथापि,sey·ya·thā·pi भिक्खवे,bhik·kha·ve महासमुद्दोma·hā·sa·mud·do महतंma·ha·taṃ भूतानंbhū·tā·naṃ आवासो,ā·vā·so तत्रिमेtat·ri·me भूता—तिमिbhū·tā तिमिङ्गलोti·miṅ·ga·lo तिमितिमिङ्गलोti·mi·ti·miṅ·ga·lo असुराa·su·rā नागाnā·gā गन्धब्बा,gan·dhab·bā सन्तिsan·ti महासमुद्देma·hā·sa·mud·de योजनसतिकापिyo·ja·na·sa·ti·kā·pi अत्तभावाat·ta·bhā·vā द्वियोजनसतिकापिdvi·yo·ja·na·sa·ti·kā·pi अत्तभावाat·ta·bhā·vā तियोजनसतिकापिti·yo·ja·na·sa·ti·kā·pi अत्तभावाat·ta·bhā·vā चतुयोजनसतिकापिca·tu·yo·ja·na·sa·ti·kā·pi अत्तभावाat·ta·bhā·vā पञ्चयोजनसतिकापिpañ·ca·yo·ja·na·sa·ti·kā·pi अत्तभावा;at·ta·bhā·vā

Seyyathāpi, bhikkhave, mahāsamuddo mahataṁ bhūtānaṁ āvāso, tatrime bhūtā—timi timiṅgalo timitimiṅgalo asurā nāgā gandhabbā, santi mahāsamudde yojanasatikāpi attabhāvā dviyojanasatikāpi attabhāvā tiyojanasatikāpi attabhāvā catuyojanasatikāpi attabhāvā pañcayojanasatikāpi attabhāvā;

Many great beings live in the ocean, such as leviathans, leviathan-gulpers, leviathan-gulper-gulpers, titans, dragons, and centaurs. In the ocean there are life-forms a hundred leagues long, or even two hundred, three hundred, four hundred, or five hundred leagues long.
100

एवमेवंe·va·me·vaṃ खो,kho भिक्खवे,bhik·kha·ve अयंa·yaṃ धम्मविनयोdham·ma·vi·na·yo महतंma·ha·taṃ भूतानंbhū·tā·naṃ आवासो;तत्रिमेā·vā·so भूता—सोतापन्नो,bhū·tā सोतापत्तिफलसच्छिकिरियायso·tā·pat·ti·pha·la·sac·chi·ki·ri·yā·ya पटिपन्नो,pa·ṭi·pan·no सकदागामी,sa·ka·dā·gā·mī सकदागामिफलसच्छिकिरियायsa·ka·dā·gā·mi·pha·la·sac·chi·ki·ri·yā·ya पटिपन्नो,pa·ṭi·pan·no अनागामी,a·nā·gā·mī अनागामिफलसच्छिकिरियायa·nā·gā·mi·pha·la·sac·chi·ki·ri·yā·ya पटिपन्नो,pa·ṭi·pan·no अरहा,a·ra·hā अरहत्तायa·ra·hat·tā·ya पटिपन्नो।pa·ṭi·pan·no

evamevaṁ kho, bhikkhave, ayaṁ dhammavinayo mahataṁ bhūtānaṁ āvāso;tatrime bhūtā—sotāpanno, sotāpattiphalasacchikiriyāya paṭipanno, sakadāgāmī, sakadāgāmiphalasacchikiriyāya paṭipanno, anāgāmī, anāgāmiphalasacchikiriyāya paṭipanno, arahā, arahattāya paṭipanno.

In the same way, great beings live in this teaching and training, and these are those beings. The stream-enterer and the one practicing to realize the fruit of stream-entry. The once-returner and the one practicing to realize the fruit of once-return. The non-returner and the one practicing to realize the fruit of non-return. The perfected one, and the one practicing for perfection.
101

यम्पि,yam·pi भिक्खवे,bhik·kha·ve अयंa·yaṃ धम्मविनयोdham·ma·vi·na·yo महतंma·ha·taṃ भूतानंbhū·tā·naṃ आवासो,ā·vā·so तत्रिमेtat·ri·me भूता—सोतापन्नो,bhū·tā सोतापत्तिफलसच्छिकिरियायso·tā·pat·ti·pha·la·sac·chi·ki·ri·yā·ya पटिपन्नो,pa·ṭi·pan·no सकदागामी,sa·ka·dā·gā·mī सकदागामिफलसच्छिकिरियायsa·ka·dā·gā·mi·pha·la·sac·chi·ki·ri·yā·ya पटिपन्नो,pa·ṭi·pan·no अनागामी,a·nā·gā·mī अनागामिफलसच्छिकिरियायa·nā·gā·mi·pha·la·sac·chi·ki·ri·yā·ya पटिपन्नो,pa·ṭi·pan·no अरहा,a·ra·hā अरहत्तायa·ra·hat·tā·ya पटिपन्नो;pa·ṭi·pan·no

Yampi, bhikkhave, ayaṁ dhammavinayo mahataṁ bhūtānaṁ āvāso, tatrime bhūtā—sotāpanno, sotāpattiphalasacchikiriyāya paṭipanno, sakadāgāmī, sakadāgāmiphalasacchikiriyāya paṭipanno, anāgāmī, anāgāmiphalasacchikiriyāya paṭipanno, arahā, arahattāya paṭipanno;

(Pāli only)
102

अयं,a·yaṃ भिक्खवे,bhik·kha·ve इमस्मिंi·mas·miṃ धम्मविनयेdham·ma·vi·na·ye अट्ठमोaṭ·ṭha·mo अच्छरियोac·cha·ri·yo अब्भुतोab·bhu·to धम्मो,dham·mo यंyaṃ दिस्वाdis·vā दिस्वाdis·vā भिक्खूbhik·khū इमस्मिंi·mas·miṃ धम्मविनयेdham·ma·vi·na·ye अभिरमन्ति।a·bhi·ra·man·ti

ayaṁ, bhikkhave, imasmiṁ dhammavinaye aṭṭhamo acchariyo abbhuto dhammo, yaṁ disvā disvā bhikkhū imasmiṁ dhammavinaye abhiramanti.

This is the eighth thing the mendicants love about this teaching and training.
103

इमेi·me खो,kho भिक्खवे,bhik·kha·ve इमस्मिंi·mas·miṃ धम्मविनयेdham·ma·vi·na·ye अट्ठaṭ·ṭha अच्छरियाac·cha·ri·yā अब्भुताab·bhu·tā धम्मा,dham·mā येye दिस्वाdis·vā दिस्वाdis·vā भिक्खूbhik·khū इमस्मिंi·mas·miṃ धम्मविनयेdham·ma·vi·na·ye अभिरमन्ती”ति।a·bhi·ra·man·tī

Ime kho, bhikkhave, imasmiṁ dhammavinaye aṭṭha acchariyā abbhutā dhammā, ye disvā disvā bhikkhū imasmiṁ dhammavinaye abhiramantī”ti.

Seeing these eight incredible and amazing things, the mendicants love this teaching and training.”
104

अथa·tha खोkho भगवाbha·ga·vā एतमत्थंe·ta·mat·thaṃ विदित्वाvi·dit·vā तायंtā·yaṃ वेलायंve·lā·yaṃ इमंi·maṃ उदानंu·dā·naṃ उदानेसि:u·dā·ne·si

Atha kho bhagavā etamatthaṁ viditvā tāyaṁ velāyaṁ imaṁ udānaṁ udānesi:

Then, understanding this matter, on that occasion the Buddha expressed this heartfelt sentiment:
105

“छन्नमतिवस्सति,chan·na·ma·ti·vas·sa·ti

“Channamativassati,

“The rain saturates things that are covered up;
106

विवटंvi·va·ṭaṃ नातिवस्सति;nā·ti·vas·sa·ti

vivaṭaṁ nātivassati;

it doesn’t saturate things that are open.
107

तस्माtas·mā छन्नंchan·naṃ विवरेथ,vi·va·re·tha

Tasmā channaṁ vivaretha,

Therefore you should open up a covered thing,
108

एवंe·vaṃ तंtaṃ नातिवस्सती”ति।nā·ti·vas·sa·tī

evaṁ taṁ nātivassatī”ti.

so the rain will not saturate it.”
109

पञ्चमं।pañ·ca·maṃ

Pañcamaṁ.

(Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.