Scripture · Sanskrit Bible with the King James Version · the Pāli Canon
Numbered Discourses 10 20 अङ्गुत्तर 10 20
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Dutiyaariyāvāsasutta
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
Verse: 1234567891011121314151617181920212223242526272829303132333435363738394041424344454647484950515253545556 · Hide pronunciation
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Numbered Discourses 10.20
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एकंe·kaṃ समयंsa·ma·yaṃ भगवाbha·ga·vā कुरूसुku·rū·su विहरतिvi·ha·ra·ti कम्मासधम्मंkam·mā·sa·dham·maṃ नामnā·ma कुरूनंku·rū·naṃ निगमो।ni·ga·mo
Ekaṁ samayaṁ bhagavā kurūsu viharati kammāsadhammaṁ nāma kurūnaṁ nigamo.
At one time the Buddha was staying in the land of the Kurus, near the Kuru town named Kammāsadamma.
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“दसयिमे,da·sa·yi·me भिक्खवे,bhik·kha·ve अरियावासा,a·ri·yā·vā·sā येye अरियाa·ri·yā आवसिंसुā·va·siṃ·su वाvā आवसन्तिā·va·san·ti वाvā आवसिस्सन्तिā·va·sis·san·ti वा।vā
“Dasayime, bhikkhave, ariyāvāsā, ye ariyā āvasiṁsu vā āvasanti vā āvasissanti vā.
“There are these ten abodes of the noble ones in which the noble ones of the past, present, and future abide.
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इध,i·dha भिक्खवे,bhik·kha·ve भिक्खुbhik·khu पञ्चङ्गविप्पहीनोpañ·caṅ·ga·vip·pa·hī·no होति,ho·ti छळङ्गसमन्नागतो,cha·ḷaṅ·ga·sa·man·nā·ga·to एकारक्खो,e·kā·rak·kho चतुरापस्सेनो,ca·tu·rā·pas·se·no पणुन्नपच्चेकसच्चो,pa·ṇun·na·pac·ce·ka·sac·co समवयसट्ठेसनो,sa·ma·va·ya·saṭ·ṭhe·sa·no अनाविलसङ्कप्पो,a·nā·vi·la·saṅ·kap·po पस्सद्धकायसङ्खारो,pas·sad·dha·kā·ya·saṅ·khā·ro सुविमुत्तचित्तो,su·vi·mut·ta·cit·to सुविमुत्तपञ्ञो।su·vi·mut·ta·pañ·ño
Idha, bhikkhave, bhikkhu pañcaṅgavippahīno hoti, chaḷaṅgasamannāgato, ekārakkho, caturāpasseno, paṇunnapaccekasacco, samavayasaṭṭhesano, anāvilasaṅkappo, passaddhakāyasaṅkhāro, suvimuttacitto, suvimuttapañño.
A mendicant has given up five factors, possesses six factors, has a single guard, has four supports, has cast aside idiosyncratic interpretations of the truth, has totally given up searching, has unsullied intentions, has stilled the physical process, and is well freed in mind and well freed by wisdom.
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इध,i·dha भिक्खवे,bhik·kha·ve भिक्खुनोbhik·khu·no कामच्छन्दोkā·mac·chan·do पहीनोpa·hī·no होति,ho·ti ब्यापादोbyā·pā·do पहीनोpa·hī·no होति,ho·ti थिनमिद्धंthi·na·mid·dhaṃ पहीनंpa·hī·naṃ होति,ho·ti उद्धच्चकुक्कुच्चंud·dhac·ca·kuk·kuc·caṃ पहीनंpa·hī·naṃ होति,ho·ti विचिकिच्छाvi·ci·kic·chā पहीनाpa·hī·nā होति।ho·ti
Idha, bhikkhave, bhikkhuno kāmacchando pahīno hoti, byāpādo pahīno hoti, thinamiddhaṁ pahīnaṁ hoti, uddhaccakukkuccaṁ pahīnaṁ hoti, vicikicchā pahīnā hoti.
It’s when a mendicant has given up sensual desire, ill will, dullness and drowsiness, restlessness and remorse, and doubt.
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इध,i·dha भिक्खवे,bhik·kha·ve भिक्खुbhik·khu चक्खुनाcak·khu·nā रूपंrū·paṃ दिस्वाdis·vā नेवne·va सुमनोsu·ma·no होतिho·ti नna दुम्मनो,dum·ma·no उपेक्खकोu·pek·kha·ko विहरतिvi·ha·ra·ti सतोsa·to सम्पजानो।sam·pa·jā·no
Idha, bhikkhave, bhikkhu cakkhunā rūpaṁ disvā neva sumano hoti na dummano, upekkhako viharati sato sampajāno.
It’s when a mendicant, seeing a sight with their eyes, is neither happy nor sad. They remain equanimous, mindful and aware.
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मनसाma·na·sā धम्मंdham·maṃ विञ्ञायviñ·ñā·ya नेवne·va सुमनोsu·ma·no होतिho·ti नna दुम्मनो,dum·ma·no उपेक्खकोu·pek·kha·ko विहरतिvi·ha·ra·ti सतोsa·to सम्पजानो।sam·pa·jā·no
manasā dhammaṁ viññāya neva sumano hoti na dummano, upekkhako viharati sato sampajāno.
Knowing an idea with their mind, they’re neither happy nor sad. They remain equanimous, mindful and aware.
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इध,i·dha भिक्खवे,bhik·kha·ve भिक्खुbhik·khu सङ्खायेकंsaṅ·khā·ye·kaṃ पटिसेवति,pa·ṭi·se·va·ti सङ्खायेकंsaṅ·khā·ye·kaṃ अधिवासेति,a·dhi·vā·se·ti सङ्खायेकंsaṅ·khā·ye·kaṃ परिवज्जेति,pa·ri·vaj·je·ti सङ्खायेकंsaṅ·khā·ye·kaṃ विनोदेति।vi·no·de·ti
Idha, bhikkhave, bhikkhu saṅkhāyekaṁ paṭisevati, saṅkhāyekaṁ adhivāseti, saṅkhāyekaṁ parivajjeti, saṅkhāyekaṁ vinodeti.
After appraisal, a mendicant uses some things, endures some things, avoids some things, and dispels some things.
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इध,i·dha भिक्खवे,bhik·kha·ve भिक्खुनोbhik·khu·no यानिyā·ni तानिtā·ni पुथुसमणब्राह्मणानंpu·thu·sa·ma·ṇab·rāh·ma·ṇā·naṃ पुथुपच्चेकसच्चानि,pu·thu·pac·ce·ka·sac·cā·ni सेय्यथिदं:sey·ya·thi·daṃ
Idha, bhikkhave, bhikkhuno yāni tāni puthusamaṇabrāhmaṇānaṁ puthupaccekasaccāni, seyyathidaṁ:
Different ascetics and brahmins have different idiosyncratic interpretations of the truth. For example:
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‘सस्सतोsas·sa·to लोको’तिlo·ko वा,vā ‘असस्सतोa·sas·sa·to लोको’तिlo·ko वा,vā ‘अन्तवाan·ta·vā लोको’तिlo·ko वा,vā ‘अनन्तवाa·nan·ta·vā लोको’तिlo·ko वा,vā ‘तंtaṃ जीवंjī·vaṃ तंtaṃ सरीरन्’तिsa·rī·ran वा,vā ‘अञ्ञंañ·ñaṃ जीवंjī·vaṃ अञ्ञंañ·ñaṃ सरीरन्’तिsa·rī·ran वा,vā ‘होतिho·ti तथागतोta·thā·ga·to परंpa·raṃ मरणा’तिma·ra·ṇā वा,vā ‘नna होतिho·ti तथागतोta·thā·ga·to परंpa·raṃ मरणा’तिma·ra·ṇā वा,vā ‘होतिho·ti चca नna चca होतिho·ti तथागतोta·thā·ga·to परंpa·raṃ मरणा’तिma·ra·ṇā वा,vā ‘नेवne·va होतिho·ti नna नna होतिho·ti तथागतोta·thā·ga·to परंpa·raṃ मरणा’तिma·ra·ṇā वा,vā
‘sassato loko’ti vā, ‘asassato loko’ti vā, ‘antavā loko’ti vā, ‘anantavā loko’ti vā, ‘taṁ jīvaṁ taṁ sarīran’ti vā, ‘aññaṁ jīvaṁ aññaṁ sarīran’ti vā, ‘hoti tathāgato paraṁ maraṇā’ti vā, ‘na hoti tathāgato paraṁ maraṇā’ti vā, ‘hoti ca na ca hoti tathāgato paraṁ maraṇā’ti vā, ‘neva hoti na na hoti tathāgato paraṁ maraṇā’ti vā,
the cosmos is eternal, or not eternal, or finite, or infinite; the soul and the body are one and the same, or the soul is one thing, the body another; after death, a realized one still exists, or no longer exists, or both still exists and no longer exists, or neither still exists nor no longer exists.
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सब्बानिsab·bā·ni तानिtā·ni नुन्नानिnun·nā·ni होन्तिhon·ti पणुन्नानिpa·ṇun·nā·ni चत्तानिcat·tā·ni वन्तानिvan·tā·ni मुत्तानिmut·tā·ni पहीनानिpa·hī·nā·ni पटिनिस्सट्ठानि।pa·ṭi·nis·saṭ·ṭhā·ni
sabbāni tāni nunnāni honti paṇunnāni cattāni vantāni muttāni pahīnāni paṭinissaṭṭhāni.
A mendicant has cast out, cast aside, thrown out, discarded, let go of, given up, and relinquished all these.
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इध,i·dha भिक्खवे,bhik·kha·ve भिक्खुनोbhik·khu·no कामेसनाkā·me·sa·nā पहीनाpa·hī·nā होति,ho·ti भवेसनाbha·ve·sa·nā पहीनाpa·hī·nā होति,ho·ti ब्रह्मचरियेसनाbrah·ma·ca·ri·ye·sa·nā पटिप्पस्सद्धा।pa·ṭip·pas·sad·dhā
Idha, bhikkhave, bhikkhuno kāmesanā pahīnā hoti, bhavesanā pahīnā hoti, brahmacariyesanā paṭippassaddhā.
It’s when they’ve given up searching for sensual pleasures, for continued existence, and for a spiritual life.
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इध,i·dha भिक्खवे,bhik·kha·ve भिक्खुनोbhik·khu·no कामसङ्कप्पोkā·ma·saṅ·kap·po पहीनोpa·hī·no होति,ho·ti ब्यापादसङ्कप्पोbyā·pā·da·saṅ·kap·po पहीनोpa·hī·no होति,ho·ti विहिंसासङ्कप्पोvi·hiṃ·sā·saṅ·kap·po पहीनोpa·hī·no होति।ho·ti
Idha, bhikkhave, bhikkhuno kāmasaṅkappo pahīno hoti, byāpādasaṅkappo pahīno hoti, vihiṁsāsaṅkappo pahīno hoti.
It’s when a mendicant has given up intentions of sensuality, malice, and cruelty.
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इध,i·dha भिक्खवे,bhik·kha·ve भिक्खुbhik·khu सुखस्सsu·khas·sa चca पहानाpa·hā·nā दुक्खस्सduk·khas·sa चca पहानाpa·hā·nā पुब्बेवpub·be·va सोमनस्सदोमनस्सानंso·ma·nas·sa·do·ma·nas·sā·naṃ अत्थङ्गमाat·thaṅ·ga·mā अदुक्खमसुखंa·duk·kha·ma·su·khaṃ उपेक्खासतिपारिसुद्धिंu·pek·khā·sa·ti·pā·ri·sud·dhiṃ चतुत्थंca·tut·thaṃ झानंjhā·naṃ उपसम्पज्जu·pa·sam·paj·ja विहरति।vi·ha·ra·ti
Idha, bhikkhave, bhikkhu sukhassa ca pahānā dukkhassa ca pahānā pubbeva somanassadomanassānaṁ atthaṅgamā adukkhamasukhaṁ upekkhāsatipārisuddhiṁ catutthaṁ jhānaṁ upasampajja viharati.
It’s when, with the giving up of pleasure and pain and the disappearance of former happiness and sadness, they enter and remain in the fourth absorption, without pleasure or pain, with pure equanimity and mindfulness.
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इध,i·dha भिक्खवे,bhik·kha·ve भिक्खुनोbhik·khu·no रागाrā·gā चित्तंcit·taṃ विमुत्तंvi·mut·taṃ होति,ho·ti दोसाdo·sā चित्तंcit·taṃ विमुत्तंvi·mut·taṃ होति,ho·ti मोहाmo·hā चित्तंcit·taṃ विमुत्तंvi·mut·taṃ होति।ho·ti
Idha, bhikkhave, bhikkhuno rāgā cittaṁ vimuttaṁ hoti, dosā cittaṁ vimuttaṁ hoti, mohā cittaṁ vimuttaṁ hoti.
It’s when a mendicant’s mind is freed from greed, hate, and delusion.
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इध,i·dha भिक्खवे,bhik·kha·ve भिक्खुbhik·khu ‘रागोrā·go मेme पहीनोpa·hī·no उच्छिन्नमूलोuc·chin·na·mū·lo तालावत्थुकतोtā·lā·vat·thu·ka·to अनभावङ्कतोa·na·bhā·vaṅ·ka·to आयतिंā·ya·tiṃ अनुप्पादधम्मो’तिa·nup·pā·da·dham·mo पजानाति,pa·jā·nā·ti दोसोdo·so मेme पहीनोpa·hī·no …पे…pe ‘मोहोmo·ho मेme पहीनोpa·hī·no उच्छिन्नमूलोuc·chin·na·mū·lo तालावत्थुकतोtā·lā·vat·thu·ka·to अनभावङ्कतोa·na·bhā·vaṅ·ka·to आयतिंā·ya·tiṃ अनुप्पादधम्मो’तिa·nup·pā·da·dham·mo पजानाति।pa·jā·nā·ti
Idha, bhikkhave, bhikkhu ‘rāgo me pahīno ucchinnamūlo tālāvatthukato anabhāvaṅkato āyatiṁ anuppādadhammo’ti pajānāti, doso me pahīno …pe… ‘moho me pahīno ucchinnamūlo tālāvatthukato anabhāvaṅkato āyatiṁ anuppādadhammo’ti pajānāti.
It’s when a mendicant understands: ‘I’ve given up greed, hate, and delusion, cut them off at the root, made them like a palm stump, obliterated them, so they’re unable to arise in the future.’
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येye हिhi केचि,ke·ci भिक्खवे,bhik·kha·ve अतीतमद्धानंa·tī·ta·mad·dhā·naṃ अरियाa·ri·yā अरियावासेa·ri·yā·vā·se आवसिंसु,ā·va·siṃ·su सब्बेsab·be तेte इमेवi·me·va दसda·sa अरियावासेa·ri·yā·vā·se आवसिंसु;ā·va·siṃ·su
Ye hi keci, bhikkhave, atītamaddhānaṁ ariyā ariyāvāse āvasiṁsu, sabbe te imeva dasa ariyāvāse āvasiṁsu;
Mendicants, whether in the past, future, or present, all noble ones abide in these same ten abodes of the noble ones.
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येye हिhi केचि,ke·ci भिक्खवे,bhik·kha·ve अनागतमद्धानंa·nā·ga·ta·mad·dhā·naṃ अरियाa·ri·yā अरियावासेa·ri·yā·vā·se आवसिस्सन्ति,ā·va·sis·san·ti सब्बेsab·be तेte इमेवi·me·va दसda·sa अरियावासेa·ri·yā·vā·se आवसिस्सन्ति;ā·va·sis·san·ti
ye hi keci, bhikkhave, anāgatamaddhānaṁ ariyā ariyāvāse āvasissanti, sabbe te imeva dasa ariyāvāse āvasissanti;
(Pāli only)
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येye हिhi केचि,ke·ci भिक्खवे,bhik·kha·ve एतरहिe·ta·ra·hi अरियाa·ri·yā अरियावासेa·ri·yā·vā·se आवसन्ति,ā·va·san·ti सब्बेsab·be तेte इमेवi·me·va दसda·sa अरियावासेa·ri·yā·vā·se आवसन्ति।ā·va·san·ti
ye hi keci, bhikkhave, etarahi ariyā ariyāvāse āvasanti, sabbe te imeva dasa ariyāvāse āvasanti.
(Pāli only)
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इमेi·me खो,kho भिक्खवे,bhik·kha·ve दसda·sa अरियावासा,a·ri·yā·vā·sā येye अरियाa·ri·yā आवसिंसुā·va·siṃ·su वाvā आवसन्तिā·va·san·ti वाvā आवसिस्सन्तिā·va·sis·san·ti वा”ति।vā
Ime kho, bhikkhave, dasa ariyāvāsā, ye ariyā āvasiṁsu vā āvasanti vā āvasissanti vā”ti.
These are the ten abodes of the noble ones in which the noble ones of the past, present, and future abide.”
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दसमं।da·sa·maṃ
Dasamaṁ.
(Pāli only)
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तस्सुद्दानंtas·sud·dā·naṃ
Tassuddānaṁ
(Pāli only)
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संयोजनाखिलेनsaṃ·yo·ja·nā·khi·le·na च;ca
Saṁyojanākhilena ca;
(Pāli only)
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अप्पमादोap·pa·mā·do आहुनेय्यो,ā·hu·ney·yo
Appamādo āhuneyyo,
(Pāli only)
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द्वेdve नाथाnā·thā द्वेdve अरियावासाति।a·ri·yā·vā·sā·ti
Dve nāthā dve ariyāvāsāti.
(Pāli only)
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.