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Numbered Discourses 10 27 अङ्गुत्तर 10 27

Chapter: 123456789101112131415161718192021222324252627282930313233343536373839404142434445464748495051525354555657585960616263646566676869707172737475767778798081828384858687888990919293949596979899100101102103104105106107108109110111112113114115116117118119120121122123124125126127128129130131132133134135136137138139140141142143144145146147148149150151152153154155156157158159160161162163164165166167168169170171172173174175176177178179180181182183184185186187188189190191192193194195196197198199200201202203204205206207208209210211

Paṭhamamahāpañhāsutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

Verse: 123456789101112131415161718192021222324252627282930313233343536373839404142434445464748495051525354555657585960616263646566676869707172737475767778798081828384858687888990919293949596979899100101102103104105106107108109110111112 · Hide pronunciation

1. 1

   अङ्गुत्तरaṅ·gut·ta·ra निकायni·kā·ya 10।27

   Aṅguttara Nikāya 10.27

   Numbered Discourses 10.27

2. 2

   3। महावग्गma·hā·vag·ga

   3. Mahāvagga

   3. The Great Chapter

3. 3

   पठममहापञ्हासुत्तpa·ṭha·ma·ma·hā·pañ·hā·sut·ta

   Paṭhamamahāpañhāsutta

   The Great Questions (1st)

4. 4

   एकंe·kaṃ समयंsa·ma·yaṃ भगवाbha·ga·vā सावत्थियंsā·vat·thi·yaṃ विहरतिvi·ha·ra·ti जेतवनेje·ta·va·ne अनाथपिण्डिकस्सa·nā·tha·piṇ·ḍi·kas·sa आरामे।ā·rā·me

   Ekaṁ samayaṁ bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.

   At one time the Buddha was staying near Sāvatthī in Jeta’s Grove, Anāthapiṇḍika’s monastery.

5. 5

   अथa·tha खोkho सम्बहुलाsam·ba·hu·lā भिक्खूbhik·khū पुब्बण्हसमयंpub·baṇ·ha·sa·ma·yaṃ निवासेत्वाni·vā·set·vā पत्तचीवरमादायpat·ta·cī·va·ra·mā·dā·ya सावत्थिंsā·vat·thiṃ पिण्डायpiṇ·ḍā·ya पविसिंसु।pa·vi·siṃ·su

   Atha kho sambahulā bhikkhū pubbaṇhasamayaṁ nivāsetvā pattacīvaramādāya sāvatthiṁ piṇḍāya pavisiṁsu.

   Then several mendicants robed up in the morning and, taking their bowls and robes, entered Sāvatthī for alms.

6. 6

   अथa·tha खोkho तेसंte·saṃ भिक्खूनंbhik·khū·naṃ एतदहोसि:e·ta·da·ho·si

   Atha kho tesaṁ bhikkhūnaṁ etadahosi:

   Then it occurred to him,

7. 7

   “अतिप्पगोa·tip·pa·go खोkho तावtā·va सावत्थियंsā·vat·thi·yaṃ पिण्डायpiṇ·ḍā·ya चरितुं;ca·ri·tuṃ

   “atippago kho tāva sāvatthiyaṁ piṇḍāya carituṁ;

   “It’s too early to wander for alms in Sāvatthī.

8. 8

   यन्नूनyan·nū·na मयंma·yaṃ येनye·na अञ्ञतित्थियानंañ·ña·tit·thi·yā·naṃ परिब्बाजकानंpa·rib·bā·ja·kā·naṃ आरामोā·rā·mo तेनुपसङ्कमेय्यामा”ति।te·nu·pa·saṅ·ka·mey·yā·mā

   yannūna mayaṁ yena aññatitthiyānaṁ paribbājakānaṁ ārāmo tenupasaṅkameyyāmā”ti.

   Why don’t we visit the monastery for the wanderers of other religions?”

9. 9

   अथa·tha खोkho तेte भिक्खूbhik·khū येनye·na अञ्ञतित्थियानंañ·ña·tit·thi·yā·naṃ परिब्बाजकानंpa·rib·bā·ja·kā·naṃ आरामोā·rā·mo तेनुपसङ्कमिंसु;te·nu·pa·saṅ·ka·miṃ·su उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā तेहिte·hi अञ्ञतित्थियेहिañ·ña·tit·thi·ye·hi परिब्बाजकेहिpa·rib·bā·ja·ke·hi सद्धिंsad·dhiṃ सम्मोदिंसु।sam·mo·diṃ·su

   Atha kho te bhikkhū yena aññatitthiyānaṁ paribbājakānaṁ ārāmo tenupasaṅkamiṁsu; upasaṅkamitvā tehi aññatitthiyehi paribbājakehi saddhiṁ sammodiṁsu.

   Then they went to the monastery for the wanderers of other religions and exchanged greetings with the wanderers there.

10. 10

    सम्मोदनीयंsam·mo·da·nī·yaṃ कथंka·thaṃ सारणीयंsā·ra·ṇī·yaṃ वीतिसारेत्वाvī·ti·sā·ret·vā एकमन्तंe·ka·man·taṃ निसीदिंसु।ni·sī·diṃ·su एकमन्तंe·ka·man·taṃ निसिन्नेni·sin·ne खोkho तेte भिक्खूbhik·khū तेte अञ्ञतित्थियाañ·ña·tit·thi·yā परिब्बाजकाpa·rib·bā·ja·kā एतदवोचुं:e·ta·da·vo·cuṃ

    Sammodanīyaṁ kathaṁ sāraṇīyaṁ vītisāretvā ekamantaṁ nisīdiṁsu. Ekamantaṁ nisinne kho te bhikkhū te aññatitthiyā paribbājakā etadavocuṁ:

    When the greetings and polite conversation were over, they sat down to one side. The wanderers said to them:

11. 11

    “समणो,sa·ma·ṇo आवुसो,ā·vu·so गोतमोgo·ta·mo सावकानंsā·va·kā·naṃ एवंe·vaṃ धम्मंdham·maṃ देसेति:de·se·ti

    “Samaṇo, āvuso, gotamo sāvakānaṁ evaṁ dhammaṁ deseti:

    “Reverends, the ascetic Gotama teaches his disciples like this:

12. 12

    ‘एथe·tha तुम्हे,tum·he भिक्खवे,bhik·kha·ve सब्बंsab·baṃ धम्मंdham·maṃ अभिजानाथ,a·bhi·jā·nā·tha सब्बंsab·baṃ धम्मंdham·maṃ अभिञ्ञायa·bhiñ·ñā·ya विहरथा’ति;vi·ha·ra·thā

    ‘etha tumhe, bhikkhave, sabbaṁ dhammaṁ abhijānātha, sabbaṁ dhammaṁ abhiññāya viharathā’ti;

    ‘Please, mendicants, directly know all things. Meditate having directly known all things.’

13. 13

    मयम्पिma·yam·pi खो,kho आवुसो,ā·vu·so सावकानंsā·va·kā·naṃ एवंe·vaṃ धम्मंdham·maṃ देसेम:de·se·ma

    mayampi kho, āvuso, sāvakānaṁ evaṁ dhammaṁ desema:

    We too teach our disciples:

14. 14

    ‘एथe·tha तुम्हे,tum·he आवुसो,ā·vu·so सब्बंsab·baṃ धम्मंdham·maṃ अभिजानाथ,a·bhi·jā·nā·tha सब्बंsab·baṃ धम्मंdham·maṃ अभिञ्ञायa·bhiñ·ñā·ya विहरथा’ति।vi·ha·ra·thā

    ‘etha tumhe, āvuso, sabbaṁ dhammaṁ abhijānātha, sabbaṁ dhammaṁ abhiññāya viharathā’ti.

    ‘Please, reverends, directly know all things. Live having directly known all things.’

15. 15

    इधi·dha नो,no आवुसो,ā·vu·so कोko विसेसोvi·se·so कोko अधिप्पयासोa·dhip·pa·yā·so किंkiṃ नानाकरणंnā·nā·ka·ra·ṇaṃ समणस्सsa·ma·ṇas·sa वाvā गोतमस्सgo·ta·mas·sa अम्हाकंam·hā·kaṃ वा,vā यदिदंya·di·daṃ धम्मदेसनायdham·ma·de·sa·nā·ya वाvā धम्मदेसनंdham·ma·de·sa·naṃ अनुसासनियाa·nu·sā·sa·ni·yā वाvā अनुसासनिन्”ति?a·nu·sā·sa·nin

    Idha no, āvuso, ko viseso ko adhippayāso kiṁ nānākaraṇaṁ samaṇassa vā gotamassa amhākaṁ vā, yadidaṁ dhammadesanāya vā dhammadesanaṁ anusāsaniyā vā anusāsanin”ti?

    What, then, is the difference between the ascetic Gotama’s teaching and instruction and ours?”

16. 16

    अथa·tha खोkho तेte भिक्खूbhik·khū तेसंte·saṃ अञ्ञतित्थियानंañ·ña·tit·thi·yā·naṃ परिब्बाजकानंpa·rib·bā·ja·kā·naṃ भासितंbhā·si·taṃ नेवne·va अभिनन्दिंसुa·bhi·nan·diṃ·su नप्पटिक्कोसिंसु।nap·pa·ṭik·ko·siṃ·su

    Atha kho te bhikkhū tesaṁ aññatitthiyānaṁ paribbājakānaṁ bhāsitaṁ neva abhinandiṁsu nappaṭikkosiṁsu.

    Those mendicants neither approved nor rejected that statement of the wanderers of other religions.

17. 17

    अनभिनन्दित्वाa·na·bhi·nan·dit·vā अप्पटिक्कोसित्वाap·pa·ṭik·ko·sit·vā उट्ठायासनाuṭ·ṭhā·yā·sa·nā पक्कमिंसु:pak·ka·miṃ·su

    Anabhinanditvā appaṭikkositvā uṭṭhāyāsanā pakkamiṁsu:

    They rose from their seats, thinking,

18. 18

    “भगवतोbha·ga·va·to सन्तिकेsan·ti·ke एतस्सe·tas·sa भासितस्सbhā·si·tas·sa अत्थंat·thaṃ आजानिस्सामा”ति।ā·jā·nis·sā·mā

    “bhagavato santike etassa bhāsitassa atthaṁ ājānissāmā”ti.

    “We will learn the meaning of this statement from the Buddha himself.”

19. 19

    अथa·tha खोkho तेte भिक्खूbhik·khū सावत्थियंsā·vat·thi·yaṃ पिण्डायpiṇ·ḍā·ya चरित्वाca·rit·vā पच्छाभत्तंpac·chā·bhat·taṃ पिण्डपातपटिक्कन्ताpiṇ·ḍa·pā·ta·pa·ṭik·kan·tā येनye·na भगवाbha·ga·vā तेनुपसङ्कमिंसु;te·nu·pa·saṅ·ka·miṃ·su उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā भगवन्तंbha·ga·van·taṃ अभिवादेत्वाa·bhi·vā·det·vā एकमन्तंe·ka·man·taṃ निसीदिंसु।ni·sī·diṃ·su एकमन्तंe·ka·man·taṃ निसिन्नाni·sin·nā खोkho तेte भिक्खूbhik·khū भगवन्तंbha·ga·van·taṃ एतदवोचुं:e·ta·da·vo·cuṃ

    Atha kho te bhikkhū sāvatthiyaṁ piṇḍāya caritvā pacchābhattaṁ piṇḍapātapaṭikkantā yena bhagavā tenupasaṅkamiṁsu; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdiṁsu. Ekamantaṁ nisinnā kho te bhikkhū bhagavantaṁ etadavocuṁ:

    Then, after the meal, when they returned from almsround, they went up to the Buddha, bowed, sat down to one side, and told him what had happened.

20. 20

    “इधi·dha मयं,ma·yaṃ भन्ते,bhan·te पुब्बण्हसमयंpub·baṇ·ha·sa·ma·yaṃ निवासेत्वाni·vā·set·vā पत्तचीवरमादायpat·ta·cī·va·ra·mā·dā·ya सावत्थिंsā·vat·thiṃ पिण्डायpiṇ·ḍā·ya पविसिम्हा।pa·vi·sim·hā

    “Idha mayaṁ, bhante, pubbaṇhasamayaṁ nivāsetvā pattacīvaramādāya sāvatthiṁ piṇḍāya pavisimhā.

    (Pāli only)

21. 21

    तेसंte·saṃ नो,no भन्ते,bhan·te अम्हाकंam·hā·kaṃ एतदहोसि:e·ta·da·ho·si

    Tesaṁ no, bhante, amhākaṁ etadahosi:

    (Pāli only)

22. 22

    ‘अतिप्पगोa·tip·pa·go खोkho तावtā·va सावत्थियंsā·vat·thi·yaṃ पिण्डायpiṇ·ḍā·ya चरितुं;ca·ri·tuṃ

    ‘atippago kho tāva sāvatthiyaṁ piṇḍāya carituṁ;

    (Pāli only)

23. 23

    यन्नूनyan·nū·na मयंma·yaṃ येनye·na अञ्ञतित्थियानंañ·ña·tit·thi·yā·naṃ परिब्बाजकानंpa·rib·bā·ja·kā·naṃ आरामोā·rā·mo तेनुपसङ्कमेय्यामा’ति।te·nu·pa·saṅ·ka·mey·yā·mā

    yannūna mayaṁ yena aññatitthiyānaṁ paribbājakānaṁ ārāmo tenupasaṅkameyyāmā’ti.

    (Pāli only)

24. 24

    अथa·tha खोkho मयं,ma·yaṃ भन्ते,bhan·te येनye·na अञ्ञतित्थियानंañ·ña·tit·thi·yā·naṃ परिब्बाजकानंpa·rib·bā·ja·kā·naṃ आरामोā·rā·mo तेनुपसङ्कमिम्हा;te·nu·pa·saṅ·ka·mim·hā उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā तेहिte·hi अञ्ञतित्थियेहिañ·ña·tit·thi·ye·hi परिब्बाजकेहिpa·rib·bā·ja·ke·hi सद्धिंsad·dhiṃ सम्मोदिम्हा।sam·mo·dim·hā

    Atha kho mayaṁ, bhante, yena aññatitthiyānaṁ paribbājakānaṁ ārāmo tenupasaṅkamimhā; upasaṅkamitvā tehi aññatitthiyehi paribbājakehi saddhiṁ sammodimhā.

    (Pāli only)

25. 25

    सम्मोदनीयंsam·mo·da·nī·yaṃ कथंka·thaṃ सारणीयंsā·ra·ṇī·yaṃ वीतिसारेत्वाvī·ti·sā·ret·vā एकमन्तंe·ka·man·taṃ निसीदिम्हा।ni·sī·dim·hā एकमन्तंe·ka·man·taṃ निसिन्नेni·sin·ne खो,kho भन्ते,bhan·te अञ्ञतित्थियाañ·ña·tit·thi·yā परिब्बाजकाpa·rib·bā·ja·kā अम्हेam·he एतदवोचुं:e·ta·da·vo·cuṃ

    Sammodanīyaṁ kathaṁ sāraṇīyaṁ vītisāretvā ekamantaṁ nisīdimhā. Ekamantaṁ nisinne kho, bhante, aññatitthiyā paribbājakā amhe etadavocuṁ:

    (Pāli only)

26. 26

    ‘समणो,sa·ma·ṇo आवुसो,ā·vu·so गोतमोgo·ta·mo सावकानंsā·va·kā·naṃ एवंe·vaṃ धम्मंdham·maṃ देसेति—de·se·ti

    ‘Samaṇo, āvuso, gotamo sāvakānaṁ evaṁ dhammaṁ deseti—

    (Pāli only)

27. 27

    एथe·tha तुम्हे,tum·he भिक्खवे,bhik·kha·ve सब्बंsab·baṃ धम्मंdham·maṃ अभिजानाथ,a·bhi·jā·nā·tha सब्बंsab·baṃ धम्मंdham·maṃ अभिञ्ञायa·bhiñ·ñā·ya विहरथाति;vi·ha·ra·thā·ti

    etha tumhe, bhikkhave, sabbaṁ dhammaṁ abhijānātha, sabbaṁ dhammaṁ abhiññāya viharathāti;

    (Pāli only)

28. 28

    मयम्पिma·yam·pi खो,kho आवुसो,ā·vu·so सावकानंsā·va·kā·naṃ एवंe·vaṃ धम्मंdham·maṃ देसेम—de·se·ma

    mayampi kho, āvuso, sāvakānaṁ evaṁ dhammaṁ desema—

    (Pāli only)

29. 29

    एथe·tha तुम्हे,tum·he आवुसो,ā·vu·so सब्बंsab·baṃ धम्मंdham·maṃ अभिजानाथ,a·bhi·jā·nā·tha सब्बंsab·baṃ धम्मंdham·maṃ अभिञ्ञायa·bhiñ·ñā·ya विहरथाति।vi·ha·ra·thā·ti

    etha tumhe, āvuso, sabbaṁ dhammaṁ abhijānātha, sabbaṁ dhammaṁ abhiññāya viharathāti.

    (Pāli only)

30. 30

    इधi·dha नो,no आवुसो,ā·vu·so कोko विसेसोvi·se·so कोko अधिप्पयासोa·dhip·pa·yā·so किंkiṃ नानाकरणंnā·nā·ka·ra·ṇaṃ समणस्सsa·ma·ṇas·sa वाvā गोतमस्सgo·ta·mas·sa अम्हाकंam·hā·kaṃ वा,vā यदिदंya·di·daṃ धम्मदेसनायdham·ma·de·sa·nā·ya वाvā धम्मदेसनंdham·ma·de·sa·naṃ अनुसासनियाa·nu·sā·sa·ni·yā वाvā अनुसासनिन्’ति?a·nu·sā·sa·nin

    Idha no, āvuso, ko viseso ko adhippayāso kiṁ nānākaraṇaṁ samaṇassa vā gotamassa amhākaṁ vā, yadidaṁ dhammadesanāya vā dhammadesanaṁ anusāsaniyā vā anusāsanin’ti?

    (Pāli only)

31. 31

    अथa·tha खोkho मयं,ma·yaṃ भन्ते,bhan·te तेसंte·saṃ अञ्ञतित्थियानंañ·ña·tit·thi·yā·naṃ परिब्बाजकानंpa·rib·bā·ja·kā·naṃ भासितंbhā·si·taṃ नेवne·va अभिनन्दिम्हाa·bhi·nan·dim·hā नप्पटिक्कोसिम्हा।nap·pa·ṭik·ko·sim·hā

    Atha kho mayaṁ, bhante, tesaṁ aññatitthiyānaṁ paribbājakānaṁ bhāsitaṁ neva abhinandimhā nappaṭikkosimhā.

    (Pāli only)

32. 32

    अनभिनन्दित्वाa·na·bhi·nan·dit·vā अप्पटिक्कोसित्वाap·pa·ṭik·ko·sit·vā उट्ठायासनाuṭ·ṭhā·yā·sa·nā पक्कमिम्हा:pak·ka·mim·hā

    Anabhinanditvā appaṭikkositvā uṭṭhāyāsanā pakkamimhā:

    (Pāli only)

33. 33

    ‘भगवतोbha·ga·va·to सन्तिकेsan·ti·ke एतस्सe·tas·sa भासितस्सbhā·si·tas·sa अत्थंat·thaṃ आजानिस्सामा’”ति।ā·jā·nis·sā·mā

    ‘bhagavato santike etassa bhāsitassa atthaṁ ājānissāmā’”ti.

    (Pāli only)

34. 34

    “एवंवादिनो,e·vaṃ·vā·di·no भिक्खवे,bhik·kha·ve अञ्ञतित्थियाañ·ña·tit·thi·yā परिब्बाजकाpa·rib·bā·ja·kā एवमस्सुe·va·mas·su वचनीया:va·ca·nī·yā

    “Evaṁvādino, bhikkhave, aññatitthiyā paribbājakā evamassu vacanīyā:

    “Mendicants, when wanderers of other religions say this, you should say to them:

35. 35

    ‘एको,e·ko आवुसो,ā·vu·so पञ्होpañ·ho एकोe·ko उद्देसोud·de·so एकंe·kaṃ वेय्याकरणं,vey·yā·ka·ra·ṇaṃ द्वेdve पञ्हाpañ·hā द्वेdve उद्देसाud·de·sā द्वेdve वेय्याकरणानि,vey·yā·ka·ra·ṇā·ni तयोta·yo पञ्हाpañ·hā तयोta·yo उद्देसाud·de·sā तीणिtī·ṇi वेय्याकरणानि,vey·yā·ka·ra·ṇā·ni चत्तारोcat·tā·ro पञ्हाpañ·hā चत्तारोcat·tā·ro उद्देसाud·de·sā चत्तारिcat·tā·ri वेय्याकरणानि,vey·yā·ka·ra·ṇā·ni पञ्चpañ·ca पञ्हाpañ·hā पञ्चुद्देसाpañ·cud·de·sā पञ्चpañ·ca वेय्याकरणानि,vey·yā·ka·ra·ṇā·ni छcha पञ्हाpañ·hā छcha उद्देसाud·de·sā छcha वेय्याकरणानि,vey·yā·ka·ra·ṇā·ni सत्तsat·ta पञ्हाpañ·hā सत्तुद्देसाsat·tud·de·sā सत्तsat·ta वेय्याकरणानि,vey·yā·ka·ra·ṇā·ni अट्ठaṭ·ṭha पञ्हाpañ·hā अट्ठुद्देसाaṭ·ṭhud·de·sā अट्ठaṭ·ṭha वेय्याकरणानि,vey·yā·ka·ra·ṇā·ni नवna·va पञ्हाpañ·hā नवुद्देसाna·vud·de·sā नवna·va वेय्याकरणानि,vey·yā·ka·ra·ṇā·ni दसda·sa पञ्हाpañ·hā दसुद्देसाda·sud·de·sā दसda·sa वेय्याकरणानी’ति।vey·yā·ka·ra·ṇā·nī

    ‘eko, āvuso, pañho eko uddeso ekaṁ veyyākaraṇaṁ, dve pañhā dve uddesā dve veyyākaraṇāni, tayo pañhā tayo uddesā tīṇi veyyākaraṇāni, cattāro pañhā cattāro uddesā cattāri veyyākaraṇāni, pañca pañhā pañcuddesā pañca veyyākaraṇāni, cha pañhā cha uddesā cha veyyākaraṇāni, satta pañhā sattuddesā satta veyyākaraṇāni, aṭṭha pañhā aṭṭhuddesā aṭṭha veyyākaraṇāni, nava pañhā navuddesā nava veyyākaraṇāni, dasa pañhā dasuddesā dasa veyyākaraṇānī’ti.

    ‘One thing: question, summary recital, and answer. Two … Three … Four … Five … Six … Seven … Eight … Nine … Ten things: question, summary recital, and answer.’

36. 36

    एवंe·vaṃ पुट्ठा,puṭ·ṭhā भिक्खवे,bhik·kha·ve अञ्ञतित्थियाañ·ña·tit·thi·yā परिब्बाजकाpa·rib·bā·ja·kā नna चेवce·va सम्पायिस्सन्ति,sam·pā·yis·san·ti उत्तरिut·ta·ri चca विघातंvi·ghā·taṃ आपज्जिस्सन्ति।ā·paj·jis·san·ti

    Evaṁ puṭṭhā, bhikkhave, aññatitthiyā paribbājakā na ceva sampāyissanti, uttari ca vighātaṁ āpajjissanti.

    Questioned like this, the wanderers of other religions would be stumped, and, in addition, would get frustrated.

37. 37

    तंtaṃ किस्सkis·sa हेतु?he·tu

    Taṁ kissa hetu?

    Why is that?

38. 38

    यथाya·thā तं,taṃ भिक्खवे,bhik·kha·ve अविसयस्मिं।a·vi·sa·yas·miṃ

    Yathā taṁ, bhikkhave, avisayasmiṁ.

    Because they’re out of their element.

39. 39

    नाहंnā·haṃ तं,taṃ भिक्खवे,bhik·kha·ve पस्सामिpas·sā·mi सदेवकेsa·de·va·ke लोकेlo·ke समारकेsa·mā·ra·ke सब्रह्मकेsab·rah·ma·ke सस्समणब्राह्मणियाsas·sa·ma·ṇab·rāh·ma·ṇi·yā पजायpa·jā·ya सदेवमनुस्सायsa·de·va·ma·nus·sā·ya योyo इमेसंi·me·saṃ पञ्हानंpañ·hā·naṃ वेय्याकरणेनvey·yā·ka·ra·ṇe·na चित्तंcit·taṃ आराधेय्य,ā·rā·dhey·ya अञ्ञत्रañ·ñat·ra तथागतेनta·thā·ga·te·na वाvā तथागतसावकेनta·thā·ga·ta·sā·va·ke·na वाvā इतोi·to वाvā पनpa·na सुत्वा।sut·vā

    Nāhaṁ taṁ, bhikkhave, passāmi sadevake loke samārake sabrahmake sassamaṇabrāhmaṇiyā pajāya sadevamanussāya yo imesaṁ pañhānaṁ veyyākaraṇena cittaṁ ārādheyya, aññatra tathāgatena vā tathāgatasāvakena vā ito vā pana sutvā.

    I don’t see anyone in this world—with its gods, Māras, and divinities, this population with its ascetics and brahmins, its gods and humans—who could provide a satisfying answer to these questions except the Realized One or his disciple or someone who has heard it from them.

40. 40

    ‘एकोe·ko पञ्होpañ·ho एकोe·ko उद्देसोud·de·so एकंe·kaṃ वेय्याकरणन्’ति,vey·yā·ka·ra·ṇan

    ‘Eko pañho eko uddeso ekaṁ veyyākaraṇan’ti,

    ‘One thing: question, summary recital, and answer.’

41. 41

    इतिi·ti खोkho पनेतंpa·ne·taṃ वुत्तं।vut·taṃ किञ्चेतंkiñ·ce·taṃ पटिच्चpa·ṭic·ca वुत्तं?vut·taṃ

    iti kho panetaṁ vuttaṁ. Kiñcetaṁ paṭicca vuttaṁ?

    That’s what I said, but why did I say it?

42. 42

    एकधम्मे,e·ka·dham·me भिक्खवे,bhik·kha·ve भिक्खुbhik·khu सम्माsam·mā निब्बिन्दमानोnib·bin·da·mā·no सम्माsam·mā विरज्जमानोvi·raj·ja·mā·no सम्माsam·mā विमुच्चमानोvi·muc·ca·mā·no सम्माsam·mā परियन्तदस्सावीpa·ri·yan·ta·das·sā·vī सम्मदत्थंsam·ma·dat·thaṃ अभिसमेच्चa·bhi·sa·mec·ca दिट्ठेवdiṭ·ṭhe·va धम्मेdham·me दुक्खस्सन्तकरोduk·khas·san·ta·ka·ro होति।ho·ti

    Ekadhamme, bhikkhave, bhikkhu sammā nibbindamāno sammā virajjamāno sammā vimuccamāno sammā pariyantadassāvī sammadatthaṁ abhisamecca diṭṭheva dhamme dukkhassantakaro hoti.

    Becoming completely disillusioned, dispassionate, and freed regarding one thing, seeing its limits and fully comprehending its meaning, a mendicant makes an end of suffering in this very life.

43. 43

    कतमस्मिंka·ta·mas·miṃ एकधम्मे?e·ka·dham·me

    Katamasmiṁ ekadhamme?

    What one thing?

44. 44

    ‘सब्बेsab·be सत्ताsat·tā आहारट्ठितिका’—ā·hā·raṭ·ṭhi·ti·kā

    ‘Sabbe sattā āhāraṭṭhitikā’—

    ‘All sentient beings are sustained by food.’

45. 45

    इमस्मिंi·mas·miṃ खो,kho भिक्खवे,bhik·kha·ve एकधम्मेe·ka·dham·me भिक्खुbhik·khu सम्माsam·mā निब्बिन्दमानोnib·bin·da·mā·no सम्माsam·mā विरज्जमानोvi·raj·ja·mā·no सम्माsam·mā विमुच्चमानोvi·muc·ca·mā·no सम्माsam·mā परियन्तदस्सावीpa·ri·yan·ta·das·sā·vī सम्मदत्थंsam·ma·dat·thaṃ अभिसमेच्चa·bhi·sa·mec·ca दिट्ठेवdiṭ·ṭhe·va धम्मेdham·me दुक्खस्सन्तकरोduk·khas·san·ta·ka·ro होति।ho·ti

    imasmiṁ kho, bhikkhave, ekadhamme bhikkhu sammā nibbindamāno sammā virajjamāno sammā vimuccamāno sammā pariyantadassāvī sammadatthaṁ abhisamecca diṭṭheva dhamme dukkhassantakaro hoti.

    Becoming completely disillusioned, dispassionate, and freed regarding this one thing, seeing its limits and fully comprehending its meaning, a mendicant makes an end of suffering in this very life.

46. 46

    ‘एकोe·ko पञ्होpañ·ho एकोe·ko उद्देसोud·de·so एकंe·kaṃ वेय्याकरणन्’ति,vey·yā·ka·ra·ṇan

    ‘Eko pañho eko uddeso ekaṁ veyyākaraṇan’ti,

    ‘One thing: question, summary recital, and answer.’

47. 47

    इतिi·ti यंyaṃ तंtaṃ वुत्तंvut·taṃ इदमेतंi·da·me·taṃ पटिच्चpa·ṭic·ca वुत्तं।vut·taṃ

    iti yaṁ taṁ vuttaṁ idametaṁ paṭicca vuttaṁ.

    That’s what I said, and this is why I said it.

48. 48

    ‘द्वेdve पञ्हाpañ·hā द्वेdve उद्देसाud·de·sā द्वेdve वेय्याकरणानी’ति,vey·yā·ka·ra·ṇā·nī इतिi·ti खोkho पनेतंpa·ne·taṃ वुत्तं।vut·taṃ

    ‘Dve pañhā dve uddesā dve veyyākaraṇānī’ti, iti kho panetaṁ vuttaṁ.

    (Pāli only)

49. 49

    किञ्चेतंkiñ·ce·taṃ पटिच्चpa·ṭic·ca वुत्तं?vut·taṃ

    Kiñcetaṁ paṭicca vuttaṁ?

    (Pāli only)

50. 50

    द्वीसु,dvī·su भिक्खवे,bhik·kha·ve धम्मेसुdham·me·su भिक्खुbhik·khu सम्माsam·mā निब्बिन्दमानोnib·bin·da·mā·no सम्माsam·mā विरज्जमानोvi·raj·ja·mā·no सम्माsam·mā विमुच्चमानोvi·muc·ca·mā·no सम्माsam·mā परियन्तदस्सावीpa·ri·yan·ta·das·sā·vī सम्मदत्थंsam·ma·dat·thaṃ अभिसमेच्चa·bhi·sa·mec·ca दिट्ठेवdiṭ·ṭhe·va धम्मेdham·me दुक्खस्सन्तकरोduk·khas·san·ta·ka·ro होति।ho·ti

    Dvīsu, bhikkhave, dhammesu bhikkhu sammā nibbindamāno sammā virajjamāno sammā vimuccamāno sammā pariyantadassāvī sammadatthaṁ abhisamecca diṭṭheva dhamme dukkhassantakaro hoti.

    (Pāli only)

51. 51

    कतमेसुka·ta·me·su द्वीसु?dvī·su

    Katamesu dvīsu?

    What two?

52. 52

    नामेnā·me चca रूपेrū·pe च—ca

    Nāme ca rūpe ca—

    Name and form. …

53. 53

    इमेसुi·me·su खो,kho भिक्खवे,bhik·kha·ve द्वीसुdvī·su धम्मेसुdham·me·su भिक्खुbhik·khu सम्माsam·mā निब्बिन्दमानोnib·bin·da·mā·no सम्माsam·mā विरज्जमानोvi·raj·ja·mā·no सम्माsam·mā विमुच्चमानोvi·muc·ca·mā·no सम्माsam·mā परियन्तदस्सावीpa·ri·yan·ta·das·sā·vī सम्मदत्थंsam·ma·dat·thaṃ अभिसमेच्चa·bhi·sa·mec·ca दिट्ठेवdiṭ·ṭhe·va धम्मेdham·me दुक्खस्सन्तकरोduk·khas·san·ta·ka·ro होति।ho·ti

    imesu kho, bhikkhave, dvīsu dhammesu bhikkhu sammā nibbindamāno sammā virajjamāno sammā vimuccamāno sammā pariyantadassāvī sammadatthaṁ abhisamecca diṭṭheva dhamme dukkhassantakaro hoti.

    (Pāli only)

54. 54

    ‘द्वेdve पञ्हाpañ·hā द्वेdve उद्देसाud·de·sā द्वेdve वेय्याकरणानी’ति,vey·yā·ka·ra·ṇā·nī इतिi·ti यंyaṃ तंtaṃ वुत्तंvut·taṃ इदमेतंi·da·me·taṃ पटिच्चpa·ṭic·ca वुत्तं।vut·taṃ

    ‘Dve pañhā dve uddesā dve veyyākaraṇānī’ti, iti yaṁ taṁ vuttaṁ idametaṁ paṭicca vuttaṁ.

    (Pāli only)

55. 55

    ‘तयोta·yo पञ्हाpañ·hā तयोta·yo उद्देसाud·de·sā तीणिtī·ṇi वेय्याकरणानी’ति,vey·yā·ka·ra·ṇā·nī इतिi·ti खोkho पनेतंpa·ne·taṃ वुत्तं।vut·taṃ

    ‘Tayo pañhā tayo uddesā tīṇi veyyākaraṇānī’ti, iti kho panetaṁ vuttaṁ.

    (Pāli only)

56. 56

    किञ्चेतंkiñ·ce·taṃ पटिच्चpa·ṭic·ca वुत्तं?vut·taṃ

    Kiñcetaṁ paṭicca vuttaṁ?

    (Pāli only)

57. 57

    तीसु,tī·su भिक्खवे,bhik·kha·ve धम्मेसुdham·me·su भिक्खुbhik·khu सम्माsam·mā निब्बिन्दमानोnib·bin·da·mā·no सम्माsam·mā विरज्जमानोvi·raj·ja·mā·no सम्माsam·mā विमुच्चमानोvi·muc·ca·mā·no सम्माsam·mā परियन्तदस्सावीpa·ri·yan·ta·das·sā·vī सम्मदत्थंsam·ma·dat·thaṃ अभिसमेच्चa·bhi·sa·mec·ca दिट्ठेवdiṭ·ṭhe·va धम्मेdham·me दुक्खस्सन्तकरोduk·khas·san·ta·ka·ro होति।ho·ti

    Tīsu, bhikkhave, dhammesu bhikkhu sammā nibbindamāno sammā virajjamāno sammā vimuccamāno sammā pariyantadassāvī sammadatthaṁ abhisamecca diṭṭheva dhamme dukkhassantakaro hoti.

    (Pāli only)

58. 58

    कतमेसुka·ta·me·su तीसु?tī·su

    Katamesu tīsu?

    What three?

59. 59

    तीसुtī·su वेदनासु—ve·da·nā·su

    Tīsu vedanāsu—

    Three feelings. …

60. 60

    इमेसुi·me·su खो,kho भिक्खवे,bhik·kha·ve तीसुtī·su धम्मेसुdham·me·su भिक्खुbhik·khu सम्माsam·mā निब्बिन्दमानोnib·bin·da·mā·no सम्माsam·mā विरज्जमानोvi·raj·ja·mā·no सम्माsam·mā विमुच्चमानोvi·muc·ca·mā·no सम्माsam·mā परियन्तदस्सावीpa·ri·yan·ta·das·sā·vī सम्मदत्थंsam·ma·dat·thaṃ अभिसमेच्चa·bhi·sa·mec·ca दिट्ठेवdiṭ·ṭhe·va धम्मेdham·me दुक्खस्सन्तकरोduk·khas·san·ta·ka·ro होति।ho·ti

    imesu kho, bhikkhave, tīsu dhammesu bhikkhu sammā nibbindamāno sammā virajjamāno sammā vimuccamāno sammā pariyantadassāvī sammadatthaṁ abhisamecca diṭṭheva dhamme dukkhassantakaro hoti.

    (Pāli only)

61. 61

    ‘तयोta·yo पञ्हाpañ·hā तयोta·yo उद्देसाud·de·sā तीणिtī·ṇi वेय्याकरणानी’ति,vey·yā·ka·ra·ṇā·nī इतिi·ti यंyaṃ तंtaṃ वुत्तंvut·taṃ इदमेतंi·da·me·taṃ पटिच्चpa·ṭic·ca वुत्तं।vut·taṃ

    ‘Tayo pañhā tayo uddesā tīṇi veyyākaraṇānī’ti, iti yaṁ taṁ vuttaṁ idametaṁ paṭicca vuttaṁ.

    (Pāli only)

62. 62

    ‘चत्तारोcat·tā·ro पञ्हाpañ·hā चत्तारोcat·tā·ro उद्देसाud·de·sā चत्तारिcat·tā·ri वेय्याकरणानी’ति,vey·yā·ka·ra·ṇā·nī इतिi·ti खोkho पनेतंpa·ne·taṃ वुत्तं।vut·taṃ

    ‘Cattāro pañhā cattāro uddesā cattāri veyyākaraṇānī’ti, iti kho panetaṁ vuttaṁ.

    (Pāli only)

63. 63

    किञ्चेतंkiñ·ce·taṃ पटिच्चpa·ṭic·ca वुत्तं?vut·taṃ

    Kiñcetaṁ paṭicca vuttaṁ?

    (Pāli only)

64. 64

    चतूसु,ca·tū·su भिक्खवे,bhik·kha·ve धम्मेसुdham·me·su भिक्खुbhik·khu सम्माsam·mā निब्बिन्दमानोnib·bin·da·mā·no सम्माsam·mā विरज्जमानोvi·raj·ja·mā·no सम्माsam·mā विमुच्चमानोvi·muc·ca·mā·no सम्माsam·mā परियन्तदस्सावीpa·ri·yan·ta·das·sā·vī सम्मदत्थंsam·ma·dat·thaṃ अभिसमेच्चa·bhi·sa·mec·ca दिट्ठेवdiṭ·ṭhe·va धम्मेdham·me दुक्खस्सन्तकरोduk·khas·san·ta·ka·ro होति।ho·ti

    Catūsu, bhikkhave, dhammesu bhikkhu sammā nibbindamāno sammā virajjamāno sammā vimuccamāno sammā pariyantadassāvī sammadatthaṁ abhisamecca diṭṭheva dhamme dukkhassantakaro hoti.

    (Pāli only)

65. 65

    कतमेसुka·ta·me·su चतूसु?ca·tū·su

    Katamesu catūsu?

    What four?

66. 66

    चतूसुca·tū·su आहारेसु—ā·hā·re·su

    Catūsu āhāresu—

    The four foods. …

67. 67

    इमेसुi·me·su खो,kho भिक्खवे,bhik·kha·ve चतूसुca·tū·su धम्मेसुdham·me·su भिक्खुbhik·khu सम्माsam·mā निब्बिन्दमानोnib·bin·da·mā·no सम्माsam·mā विरज्जमानोvi·raj·ja·mā·no सम्माsam·mā विमुच्चमानोvi·muc·ca·mā·no सम्माsam·mā परियन्तदस्सावीpa·ri·yan·ta·das·sā·vī सम्मदत्थंsam·ma·dat·thaṃ अभिसमेच्चa·bhi·sa·mec·ca दिट्ठेवdiṭ·ṭhe·va धम्मेdham·me दुक्खस्सन्तकरोduk·khas·san·ta·ka·ro होति।ho·ti

    imesu kho, bhikkhave, catūsu dhammesu bhikkhu sammā nibbindamāno sammā virajjamāno sammā vimuccamāno sammā pariyantadassāvī sammadatthaṁ abhisamecca diṭṭheva dhamme dukkhassantakaro hoti.

    (Pāli only)

68. 68

    ‘चत्तारोcat·tā·ro पञ्हाpañ·hā चत्तारोcat·tā·ro उद्देसाud·de·sā चत्तारिcat·tā·ri वेय्याकरणानी’ति,vey·yā·ka·ra·ṇā·nī इतिi·ti यंyaṃ तंtaṃ वुत्तंvut·taṃ इदमेतंi·da·me·taṃ पटिच्चpa·ṭic·ca वुत्तं।vut·taṃ

    ‘Cattāro pañhā cattāro uddesā cattāri veyyākaraṇānī’ti, iti yaṁ taṁ vuttaṁ idametaṁ paṭicca vuttaṁ.

    (Pāli only)

69. 69

    ‘पञ्चpañ·ca पञ्हाpañ·hā पञ्चुद्देसाpañ·cud·de·sā पञ्चpañ·ca वेय्याकरणानी’ति,vey·yā·ka·ra·ṇā·nī इतिi·ti खोkho पनेतंpa·ne·taṃ वुत्तं।vut·taṃ

    ‘Pañca pañhā pañcuddesā pañca veyyākaraṇānī’ti, iti kho panetaṁ vuttaṁ.

    (Pāli only)

70. 70

    किञ्चेतंkiñ·ce·taṃ पटिच्चpa·ṭic·ca वुत्तं?vut·taṃ

    Kiñcetaṁ paṭicca vuttaṁ?

    (Pāli only)

71. 71

    पञ्चसु,pañ·ca·su भिक्खवे,bhik·kha·ve धम्मेसुdham·me·su भिक्खुbhik·khu सम्माsam·mā निब्बिन्दमानोnib·bin·da·mā·no सम्माsam·mā विरज्जमानोvi·raj·ja·mā·no सम्माsam·mā विमुच्चमानोvi·muc·ca·mā·no सम्माsam·mā परियन्तदस्सावीpa·ri·yan·ta·das·sā·vī सम्मदत्थंsam·ma·dat·thaṃ अभिसमेच्चa·bhi·sa·mec·ca दिट्ठेवdiṭ·ṭhe·va धम्मेdham·me दुक्खस्सन्तकरोduk·khas·san·ta·ka·ro होति।ho·ti

    Pañcasu, bhikkhave, dhammesu bhikkhu sammā nibbindamāno sammā virajjamāno sammā vimuccamāno sammā pariyantadassāvī sammadatthaṁ abhisamecca diṭṭheva dhamme dukkhassantakaro hoti.

    (Pāli only)

72. 72

    कतमेसुka·ta·me·su पञ्चसु?pañ·ca·su

    Katamesu pañcasu?

    What five?

73. 73

    पञ्चसुpañ·ca·su उपादानक्खन्धेसु—u·pā·dā·nak·khan·dhe·su

    Pañcasu upādānakkhandhesu—

    The five grasping aggregates. …

74. 74

    इमेसुi·me·su खो,kho भिक्खवे,bhik·kha·ve पञ्चसुpañ·ca·su धम्मेसुdham·me·su भिक्खुbhik·khu सम्माsam·mā निब्बिन्दमानोnib·bin·da·mā·no सम्माsam·mā विरज्जमानोvi·raj·ja·mā·no सम्माsam·mā विमुच्चमानोvi·muc·ca·mā·no सम्माsam·mā परियन्तदस्सावीpa·ri·yan·ta·das·sā·vī सम्मदत्थंsam·ma·dat·thaṃ अभिसमेच्चa·bhi·sa·mec·ca दिट्ठेवdiṭ·ṭhe·va धम्मेdham·me दुक्खस्सन्तकरोduk·khas·san·ta·ka·ro होति।ho·ti

    imesu kho, bhikkhave, pañcasu dhammesu bhikkhu sammā nibbindamāno sammā virajjamāno sammā vimuccamāno sammā pariyantadassāvī sammadatthaṁ abhisamecca diṭṭheva dhamme dukkhassantakaro hoti.

    (Pāli only)

75. 75

    ‘पञ्चpañ·ca पञ्हाpañ·hā पञ्चुद्देसाpañ·cud·de·sā पञ्चpañ·ca वेय्याकरणानी’ति,vey·yā·ka·ra·ṇā·nī इतिi·ti यंyaṃ तंtaṃ वुत्तंvut·taṃ इदमेतंi·da·me·taṃ पटिच्चpa·ṭic·ca वुत्तं।vut·taṃ

    ‘Pañca pañhā pañcuddesā pañca veyyākaraṇānī’ti, iti yaṁ taṁ vuttaṁ idametaṁ paṭicca vuttaṁ.

    (Pāli only)

76. 76

    ‘छcha पञ्हाpañ·hā छcha उद्देसाud·de·sā छcha वेय्याकरणानी’ति,vey·yā·ka·ra·ṇā·nī इतिi·ti खोkho पनेतंpa·ne·taṃ वुत्तं।vut·taṃ

    ‘Cha pañhā cha uddesā cha veyyākaraṇānī’ti, iti kho panetaṁ vuttaṁ.

    (Pāli only)

77. 77

    किञ्चेतंkiñ·ce·taṃ पटिच्चpa·ṭic·ca वुत्तं?vut·taṃ

    Kiñcetaṁ paṭicca vuttaṁ?

    (Pāli only)

78. 78

    छसु,cha·su भिक्खवे,bhik·kha·ve धम्मेसुdham·me·su भिक्खुbhik·khu सम्माsam·mā निब्बिन्दमानोnib·bin·da·mā·no सम्माsam·mā विरज्जमानोvi·raj·ja·mā·no सम्माsam·mā विमुच्चमानोvi·muc·ca·mā·no सम्माsam·mā परियन्तदस्सावीpa·ri·yan·ta·das·sā·vī सम्मदत्थंsam·ma·dat·thaṃ अभिसमेच्चa·bhi·sa·mec·ca दिट्ठेवdiṭ·ṭhe·va धम्मेdham·me दुक्खस्सन्तकरोduk·khas·san·ta·ka·ro होति।ho·ti

    Chasu, bhikkhave, dhammesu bhikkhu sammā nibbindamāno sammā virajjamāno sammā vimuccamāno sammā pariyantadassāvī sammadatthaṁ abhisamecca diṭṭheva dhamme dukkhassantakaro hoti.

    (Pāli only)

79. 79

    कतमेसुka·ta·me·su छसु?cha·su

    Katamesu chasu?

    What six?

80. 80

    छसुcha·su अज्झत्तिकेसुaj·jhat·ti·ke·su आयतनेसु—ā·ya·ta·ne·su

    Chasu ajjhattikesu āyatanesu—

    The six interior sense fields. …

81. 81

    इमेसुi·me·su खो,kho भिक्खवे,bhik·kha·ve छसुcha·su धम्मेसुdham·me·su भिक्खुbhik·khu सम्माsam·mā निब्बिन्दमानोnib·bin·da·mā·no सम्माsam·mā विरज्जमानोvi·raj·ja·mā·no सम्माsam·mā विमुच्चमानोvi·muc·ca·mā·no सम्माsam·mā परियन्तदस्सावीpa·ri·yan·ta·das·sā·vī सम्मदत्थंsam·ma·dat·thaṃ अभिसमेच्चa·bhi·sa·mec·ca दिट्ठेवdiṭ·ṭhe·va धम्मेdham·me दुक्खस्सन्तकरोduk·khas·san·ta·ka·ro होति।ho·ti

    imesu kho, bhikkhave, chasu dhammesu bhikkhu sammā nibbindamāno sammā virajjamāno sammā vimuccamāno sammā pariyantadassāvī sammadatthaṁ abhisamecca diṭṭheva dhamme dukkhassantakaro hoti.

    (Pāli only)

82. 82

    ‘छcha पञ्हाpañ·hā छcha उद्देसाud·de·sā छcha वेय्याकरणानी’ति,vey·yā·ka·ra·ṇā·nī इतिi·ti यंyaṃ तंtaṃ वुत्तंvut·taṃ इदमेतंi·da·me·taṃ पटिच्चpa·ṭic·ca वुत्तं।vut·taṃ

    ‘Cha pañhā cha uddesā cha veyyākaraṇānī’ti, iti yaṁ taṁ vuttaṁ idametaṁ paṭicca vuttaṁ.

    (Pāli only)

83. 83

    ‘सत्तsat·ta पञ्हाpañ·hā सत्तुद्देसाsat·tud·de·sā सत्तsat·ta वेय्याकरणानी’ति,vey·yā·ka·ra·ṇā·nī इतिi·ti खोkho पनेतंpa·ne·taṃ वुत्तं।vut·taṃ

    ‘Satta pañhā sattuddesā satta veyyākaraṇānī’ti, iti kho panetaṁ vuttaṁ.

    (Pāli only)

84. 84

    किञ्चेतंkiñ·ce·taṃ पटिच्चpa·ṭic·ca वुत्तं?vut·taṃ

    Kiñcetaṁ paṭicca vuttaṁ?

    (Pāli only)

85. 85

    सत्तसु,sat·ta·su भिक्खवे,bhik·kha·ve धम्मेसुdham·me·su भिक्खुbhik·khu सम्माsam·mā निब्बिन्दमानोnib·bin·da·mā·no सम्माsam·mā विरज्जमानोvi·raj·ja·mā·no सम्माsam·mā विमुच्चमानोvi·muc·ca·mā·no सम्माsam·mā परियन्तदस्सावीpa·ri·yan·ta·das·sā·vī सम्मदत्थंsam·ma·dat·thaṃ अभिसमेच्चa·bhi·sa·mec·ca दिट्ठेवdiṭ·ṭhe·va धम्मेdham·me दुक्खस्सन्तकरोduk·khas·san·ta·ka·ro होति।ho·ti

    Sattasu, bhikkhave, dhammesu bhikkhu sammā nibbindamāno sammā virajjamāno sammā vimuccamāno sammā pariyantadassāvī sammadatthaṁ abhisamecca diṭṭheva dhamme dukkhassantakaro hoti.

    (Pāli only)

86. 86

    कतमेसुka·ta·me·su सत्तसु?sat·ta·su

    Katamesu sattasu?

    What seven?

87. 87

    सत्तसुsat·ta·su विञ्ञाणट्ठितीसु—viñ·ñā·ṇaṭ·ṭhi·tī·su

    Sattasu viññāṇaṭṭhitīsu—

    The seven planes of consciousness. …

88. 88

    इमेसुi·me·su खो,kho भिक्खवे,bhik·kha·ve सत्तसुsat·ta·su धम्मेसुdham·me·su भिक्खुbhik·khu सम्माsam·mā निब्बिन्दमानोnib·bin·da·mā·no सम्माsam·mā विरज्जमानोvi·raj·ja·mā·no सम्माsam·mā विमुच्चमानोvi·muc·ca·mā·no सम्माsam·mā परियन्तदस्सावीpa·ri·yan·ta·das·sā·vī सम्मदत्थंsam·ma·dat·thaṃ अभिसमेच्चa·bhi·sa·mec·ca दिट्ठेवdiṭ·ṭhe·va धम्मेdham·me दुक्खस्सन्तकरोduk·khas·san·ta·ka·ro होति।ho·ti

    imesu kho, bhikkhave, sattasu dhammesu bhikkhu sammā nibbindamāno sammā virajjamāno sammā vimuccamāno sammā pariyantadassāvī sammadatthaṁ abhisamecca diṭṭheva dhamme dukkhassantakaro hoti.

    (Pāli only)

89. 89

    ‘सत्तsat·ta पञ्हाpañ·hā सत्तुद्देसाsat·tud·de·sā सत्तsat·ta वेय्याकरणानी’ति,vey·yā·ka·ra·ṇā·nī इतिi·ti यंyaṃ तंtaṃ वुत्तंvut·taṃ इदमेतंi·da·me·taṃ पटिच्चpa·ṭic·ca वुत्तं।vut·taṃ

    ‘Satta pañhā sattuddesā satta veyyākaraṇānī’ti, iti yaṁ taṁ vuttaṁ idametaṁ paṭicca vuttaṁ.

    (Pāli only)

90. 90

    ‘अट्ठaṭ·ṭha पञ्हाpañ·hā अट्ठुद्देसाaṭ·ṭhud·de·sā अट्ठaṭ·ṭha वेय्याकरणानी’ति,vey·yā·ka·ra·ṇā·nī इतिi·ti खोkho पनेतंpa·ne·taṃ वुत्तं।vut·taṃ

    ‘Aṭṭha pañhā aṭṭhuddesā aṭṭha veyyākaraṇānī’ti, iti kho panetaṁ vuttaṁ.

    (Pāli only)

91. 91

    किञ्चेतंkiñ·ce·taṃ पटिच्चpa·ṭic·ca वुत्तं?vut·taṃ

    Kiñcetaṁ paṭicca vuttaṁ?

    (Pāli only)

92. 92

    अट्ठसु,aṭ·ṭha·su भिक्खवे,bhik·kha·ve धम्मेसुdham·me·su भिक्खुbhik·khu सम्माsam·mā निब्बिन्दमानोnib·bin·da·mā·no सम्माsam·mā विरज्जमानोvi·raj·ja·mā·no सम्माsam·mā विमुच्चमानोvi·muc·ca·mā·no सम्माsam·mā परियन्तदस्सावीpa·ri·yan·ta·das·sā·vī सम्मदत्थंsam·ma·dat·thaṃ अभिसमेच्चa·bhi·sa·mec·ca दिट्ठेवdiṭ·ṭhe·va धम्मेdham·me दुक्खस्सन्तकरोduk·khas·san·ta·ka·ro होति।ho·ti

    Aṭṭhasu, bhikkhave, dhammesu bhikkhu sammā nibbindamāno sammā virajjamāno sammā vimuccamāno sammā pariyantadassāvī sammadatthaṁ abhisamecca diṭṭheva dhamme dukkhassantakaro hoti.

    (Pāli only)

93. 93

    कतमेसुka·ta·me·su अट्ठसु?aṭ·ṭha·su

    Katamesu aṭṭhasu?

    What eight?

94. 94

    अट्ठसुaṭ·ṭha·su लोकधम्मेसु—lo·ka·dham·me·su

    Aṭṭhasu lokadhammesu—

    The eight worldly conditions. …

95. 95

    इमेसुi·me·su खो,kho भिक्खवे,bhik·kha·ve अट्ठसुaṭ·ṭha·su धम्मेसुdham·me·su भिक्खुbhik·khu सम्माsam·mā निब्बिन्दमानोnib·bin·da·mā·no …पे…pe दुक्खस्सन्तकरोduk·khas·san·ta·ka·ro होति।ho·ti

    imesu kho, bhikkhave, aṭṭhasu dhammesu bhikkhu sammā nibbindamāno …pe… dukkhassantakaro hoti.

    (Pāli only)

96. 96

    ‘अट्ठaṭ·ṭha पञ्हाpañ·hā अट्ठुद्देसाaṭ·ṭhud·de·sā अट्ठaṭ·ṭha वेय्याकरणानी’ति,vey·yā·ka·ra·ṇā·nī इतिi·ti यंyaṃ तंtaṃ वुत्तंvut·taṃ इदमेतंi·da·me·taṃ पटिच्चpa·ṭic·ca वुत्तं।vut·taṃ

    ‘Aṭṭha pañhā aṭṭhuddesā aṭṭha veyyākaraṇānī’ti, iti yaṁ taṁ vuttaṁ idametaṁ paṭicca vuttaṁ.

    (Pāli only)

97. 97

    ‘नवna·va पञ्हाpañ·hā नवुद्देसाna·vud·de·sā नवna·va वेय्याकरणानी’ति,vey·yā·ka·ra·ṇā·nī इतिi·ti खोkho पनेतंpa·ne·taṃ वुत्तं।vut·taṃ

    ‘Nava pañhā navuddesā nava veyyākaraṇānī’ti, iti kho panetaṁ vuttaṁ.

    (Pāli only)

98. 98

    किञ्चेतंkiñ·ce·taṃ पटिच्चpa·ṭic·ca वुत्तं?vut·taṃ

    Kiñcetaṁ paṭicca vuttaṁ?

    (Pāli only)

99. 99

    नवसु,na·va·su भिक्खवे,bhik·kha·ve धम्मेसुdham·me·su भिक्खुbhik·khu सम्माsam·mā निब्बिन्दमानोnib·bin·da·mā·no सम्माsam·mā विरज्जमानोvi·raj·ja·mā·no सम्माsam·mā विमुच्चमानोvi·muc·ca·mā·no सम्माsam·mā परियन्तदस्सावीpa·ri·yan·ta·das·sā·vī सम्मदत्थंsam·ma·dat·thaṃ अभिसमेच्चa·bhi·sa·mec·ca दिट्ठेवdiṭ·ṭhe·va धम्मेdham·me दुक्खस्सन्तकरोduk·khas·san·ta·ka·ro होति।ho·ti

    Navasu, bhikkhave, dhammesu bhikkhu sammā nibbindamāno sammā virajjamāno sammā vimuccamāno sammā pariyantadassāvī sammadatthaṁ abhisamecca diṭṭheva dhamme dukkhassantakaro hoti.

    (Pāli only)

100. 100

     कतमेसुka·ta·me·su नवसु?na·va·su

     Katamesu navasu?

     What nine?

101. 101

     नवसुna·va·su सत्तावासेसु—sat·tā·vā·se·su

     Navasu sattāvāsesu—

     The nine abodes of sentient beings. …

102. 102

     इमेसुi·me·su खो,kho भिक्खवे,bhik·kha·ve नवसुna·va·su धम्मेसुdham·me·su भिक्खुbhik·khu सम्माsam·mā निब्बिन्दमानोnib·bin·da·mā·no सम्माsam·mā विरज्जमानोvi·raj·ja·mā·no सम्माsam·mā विमुच्चमानोvi·muc·ca·mā·no सम्माsam·mā परियन्तदस्सावीpa·ri·yan·ta·das·sā·vī सम्मदत्थंsam·ma·dat·thaṃ अभिसमेच्चa·bhi·sa·mec·ca दिट्ठेवdiṭ·ṭhe·va धम्मेdham·me दुक्खस्सन्तकरोduk·khas·san·ta·ka·ro होति।ho·ti

     imesu kho, bhikkhave, navasu dhammesu bhikkhu sammā nibbindamāno sammā virajjamāno sammā vimuccamāno sammā pariyantadassāvī sammadatthaṁ abhisamecca diṭṭheva dhamme dukkhassantakaro hoti.

     (Pāli only)

103. 103

     ‘नवna·va पञ्हाpañ·hā नवुद्देसाna·vud·de·sā नवna·va वेय्याकरणानी’ति,vey·yā·ka·ra·ṇā·nī इतिi·ti यंyaṃ तंtaṃ वुत्तंvut·taṃ इदमेतंi·da·me·taṃ पटिच्चpa·ṭic·ca वुत्तं।vut·taṃ

     ‘Nava pañhā navuddesā nava veyyākaraṇānī’ti, iti yaṁ taṁ vuttaṁ idametaṁ paṭicca vuttaṁ.

     (Pāli only)

104. 104

     ‘दसda·sa पञ्हाpañ·hā दसुद्देसाda·sud·de·sā दसda·sa वेय्याकरणानी’ति,vey·yā·ka·ra·ṇā·nī

     ‘Dasa pañhā dasuddesā dasa veyyākaraṇānī’ti,

     ‘Ten things: question, summary recital, and answer.’

105. 105

     इतिi·ti खोkho पनेतंpa·ne·taṃ वुत्तं।vut·taṃ किञ्चेतंkiñ·ce·taṃ पटिच्चpa·ṭic·ca वुत्तं?vut·taṃ

     iti kho panetaṁ vuttaṁ. Kiñcetaṁ paṭicca vuttaṁ?

     That’s what I said, but why did I say it?

106. 106

     दससु,da·sa·su भिक्खवे,bhik·kha·ve धम्मेसुdham·me·su भिक्खुbhik·khu सम्माsam·mā निब्बिन्दमानोnib·bin·da·mā·no सम्माsam·mā विरज्जमानोvi·raj·ja·mā·no सम्माsam·mā विमुच्चमानोvi·muc·ca·mā·no सम्माsam·mā परियन्तदस्सावीpa·ri·yan·ta·das·sā·vī सम्मदत्थंsam·ma·dat·thaṃ अभिसमेच्चa·bhi·sa·mec·ca दिट्ठेवdiṭ·ṭhe·va धम्मेdham·me दुक्खस्सन्तकरोduk·khas·san·ta·ka·ro होति।ho·ti

     Dasasu, bhikkhave, dhammesu bhikkhu sammā nibbindamāno sammā virajjamāno sammā vimuccamāno sammā pariyantadassāvī sammadatthaṁ abhisamecca diṭṭheva dhamme dukkhassantakaro hoti.

     Becoming completely disillusioned, dispassionate, and freed regarding ten things, seeing their limits and fully comprehending their meaning, a mendicant makes an end of suffering in this very life.

107. 107

     कतमेसुka·ta·me·su दससु?da·sa·su

     Katamesu dasasu?

     What ten?

108. 108

     दससुda·sa·su अकुसलेसुa·ku·sa·le·su कम्मपथेसु—kam·ma·pa·the·su

     Dasasu akusalesu kammapathesu—

     The ten ways of performing unskillful deeds.

109. 109

     इमेसुi·me·su खो,kho भिक्खवे,bhik·kha·ve दससुda·sa·su धम्मेसुdham·me·su भिक्खुbhik·khu सम्माsam·mā निब्बिन्दमानोnib·bin·da·mā·no सम्माsam·mā विरज्जमानोvi·raj·ja·mā·no सम्माsam·mā विमुच्चमानोvi·muc·ca·mā·no सम्माsam·mā परियन्तदस्सावीpa·ri·yan·ta·das·sā·vī सम्मदत्थंsam·ma·dat·thaṃ अभिसमेच्चa·bhi·sa·mec·ca दिट्ठेवdiṭ·ṭhe·va धम्मेdham·me दुक्खस्सन्तकरोduk·khas·san·ta·ka·ro होति।ho·ti

     imesu kho, bhikkhave, dasasu dhammesu bhikkhu sammā nibbindamāno sammā virajjamāno sammā vimuccamāno sammā pariyantadassāvī sammadatthaṁ abhisamecca diṭṭheva dhamme dukkhassantakaro hoti.

     Becoming completely disillusioned, dispassionate, and freed regarding these ten things, seeing their limits and fully comprehending their meaning, a mendicant makes an end of suffering in this very life.

110. 110

     ‘दसda·sa पञ्हाpañ·hā दसुद्देसाda·sud·de·sā दसda·sa वेय्याकरणानी’ति,vey·yā·ka·ra·ṇā·nī

     ‘Dasa pañhā dasuddesā dasa veyyākaraṇānī’ti,

     ‘Ten things: question, summary recital, and answer.’

111. 111

     इतिi·ti यंyaṃ तंtaṃ वुत्तंvut·taṃ इदमेतंi·da·me·taṃ पटिच्चpa·ṭic·ca वुत्तन्”ति।vut·tan

     iti yaṁ taṁ vuttaṁ idametaṁ paṭicca vuttan”ti.

     That’s what I said, and this is why I said it.”

112. 112

     सत्तमं।sat·ta·maṃ

     Sattamaṁ.

     (Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.