Scripture · Sanskrit Bible with the King James Version · the Pāli Canon
Numbered Discourses 5 28 अङ्गुत्तर 5 28
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Pañcaṅgikasutta
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
Verse: 12345678910111213141516171819202122232425262728293031323334353637383940414243444546474849505152535455565758596061626364656667686970717273747576777879808182838485 · Hide pronunciation
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Numbered Discourses 5.28
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3। पञ्चङ्गिकवग्गpañ·caṅ·gi·ka·vag·ga
3. Pañcaṅgikavagga
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पञ्चङ्गिकसुत्तpañ·caṅ·gi·ka·sut·ta
Pañcaṅgikasutta
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“अरियस्स,a·ri·yas·sa भिक्खवे,bhik·kha·ve पञ्चङ्गिकस्सpañ·caṅ·gi·kas·sa सम्मासमाधिस्सsam·mā·sa·mā·dhis·sa भावनंbhā·va·naṃ देसेस्सामि।de·ses·sā·mi
“Ariyassa, bhikkhave, pañcaṅgikassa sammāsamādhissa bhāvanaṁ desessāmi.
“Mendicants, I will teach you how to develop noble right immersion with five factors.
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इध,i·dha भिक्खवे,bhik·kha·ve भिक्खुbhik·khu विविच्चेवvi·vic·ce·va कामेहिkā·me·hi …पे…pe पठमंpa·ṭha·maṃ झानंjhā·naṃ उपसम्पज्जu·pa·sam·paj·ja विहरति।vi·ha·ra·ti
Idha, bhikkhave, bhikkhu vivicceva kāmehi …pe… paṭhamaṁ jhānaṁ upasampajja viharati.
Firstly, a mendicant, quite secluded from sensual pleasures, secluded from unskillful qualities, enters and remains in the first absorption, which has the rapture and bliss born of seclusion, while placing the mind and keeping it connected.
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सोso इममेवi·ma·me·va कायंkā·yaṃ विवेकजेनvi·ve·ka·je·na पीतिसुखेनpī·ti·su·khe·na अभिसन्देतिa·bhi·san·de·ti परिसन्देतिpa·ri·san·de·ti परिपूरेतिpa·ri·pū·re·ti परिप्फरति;pa·rip·pha·ra·ti नास्सnās·sa किञ्चिkiñ·ci सब्बावतोsab·bā·va·to कायस्सkā·yas·sa विवेकजेनvi·ve·ka·je·na पीतिसुखेनpī·ti·su·khe·na अप्फुटंap·phu·ṭaṃ होति।ho·ti
So imameva kāyaṁ vivekajena pītisukhena abhisandeti parisandeti paripūreti parippharati; nāssa kiñci sabbāvato kāyassa vivekajena pītisukhena apphuṭaṁ hoti.
They drench, steep, fill, and spread themselves with rapture and bliss born of seclusion. There’s no part of the body that’s not spread with rapture and bliss born of seclusion.
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सेय्यथापि,sey·ya·thā·pi भिक्खवे,bhik·kha·ve दक्खोdak·kho न्हापकोnhā·pa·ko वाvā न्हापकन्तेवासीnhā·pa·kan·te·vā·sī वाvā कंसथालेkaṃ·sa·thā·le न्हानीयचुण्णानिnhā·nī·ya·cuṇ·ṇā·ni आकिरित्वाā·ki·rit·vā उदकेनu·da·ke·na परिप्फोसकंpa·rip·pho·sa·kaṃ परिप्फोसकंpa·rip·pho·sa·kaṃ सन्नेय्य।san·ney·ya सायंsā·yaṃ न्हानीयपिण्डिnhā·nī·ya·piṇ·ḍi स्नेहानुगताsne·hā·nu·ga·tā स्नेहपरेताsne·ha·pa·re·tā सन्तरबाहिराsan·ta·ra·bā·hi·rā फुटाphu·ṭā स्नेहेन,sne·he·na नna चca पग्घरिनी।pag·gha·ri·nī
Seyyathāpi, bhikkhave, dakkho nhāpako vā nhāpakantevāsī vā kaṁsathāle nhānīyacuṇṇāni ākiritvā udakena paripphosakaṁ paripphosakaṁ sanneyya. Sāyaṁ nhānīyapiṇḍi snehānugatā snehaparetā santarabāhirā phuṭā snehena, na ca paggharinī.
It’s like when a deft bathroom attendant or their apprentice pours bath powder into a bronze dish, sprinkling it little by little with water. They knead it until the ball of bath powder is soaked and saturated with moisture, spread through inside and out; yet no moisture oozes out.
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एवमेवंe·va·me·vaṃ खो,kho भिक्खवे,bhik·kha·ve भिक्खुbhik·khu इममेवi·ma·me·va कायंkā·yaṃ विवेकजेनvi·ve·ka·je·na पीतिसुखेनpī·ti·su·khe·na अभिसन्देतिa·bhi·san·de·ti परिसन्देतिpa·ri·san·de·ti परिपूरेतिpa·ri·pū·re·ti परिप्फरति;pa·rip·pha·ra·ti
Evamevaṁ kho, bhikkhave, bhikkhu imameva kāyaṁ vivekajena pītisukhena abhisandeti parisandeti paripūreti parippharati;
In the same way, a mendicant drenches, steeps, fills, and spreads themselves with rapture and bliss born of seclusion.
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पुनpu·na चपरं,ca·pa·raṃ भिक्खवे,bhik·kha·ve भिक्खुbhik·khu वितक्कविचारानंvi·tak·ka·vi·cā·rā·naṃ वूपसमाvū·pa·sa·mā …पे…pe दुतियंdu·ti·yaṃ झानंjhā·naṃ उपसम्पज्जu·pa·sam·paj·ja विहरति।vi·ha·ra·ti
Puna caparaṁ, bhikkhave, bhikkhu vitakkavicārānaṁ vūpasamā …pe… dutiyaṁ jhānaṁ upasampajja viharati.
Furthermore, as the placing of the mind and keeping it connected are stilled, a mendicant enters and remains in the second absorption, which has the rapture and bliss born of immersion, with internal clarity and mind at one, without placing the mind and keeping it connected.
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सोso इममेवi·ma·me·va कायंkā·yaṃ समाधिजेनsa·mā·dhi·je·na पीतिसुखेनpī·ti·su·khe·na अभिसन्देतिa·bhi·san·de·ti परिसन्देतिpa·ri·san·de·ti परिपूरेतिpa·ri·pū·re·ti परिप्फरति;pa·rip·pha·ra·ti
So imameva kāyaṁ samādhijena pītisukhena abhisandeti parisandeti paripūreti parippharati;
They drench, steep, fill, and spread themselves with rapture and bliss born of immersion.
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सेय्यथापि,sey·ya·thā·pi भिक्खवे,bhik·kha·ve उदकरहदोu·da·ka·ra·ha·do गम्भीरोgam·bhī·ro उब्भिदोदको।ub·bhi·do·da·ko तस्सtas·sa नेवस्सne·vas·sa पुरत्थिमायpu·rat·thi·mā·ya दिसायdi·sā·ya उदकस्सu·da·kas·sa आयमुखं,ā·ya·mu·khaṃ नna पच्छिमायpac·chi·mā·ya दिसायdi·sā·ya उदकस्सu·da·kas·sa आयमुखं,ā·ya·mu·khaṃ नna उत्तरायut·ta·rā·ya दिसायdi·sā·ya उदकस्सu·da·kas·sa आयमुखं,ā·ya·mu·khaṃ नna दक्खिणायdak·khi·ṇā·ya दिसायdi·sā·ya उदकस्सu·da·kas·sa आयमुखं,ā·ya·mu·khaṃ देवोde·vo चca कालेनkā·le·na कालंkā·laṃ सम्माsam·mā धारंdhā·raṃ नानुप्पवेच्छेय्य।nā·nup·pa·vec·chey·ya
Seyyathāpi, bhikkhave, udakarahado gambhīro ubbhidodako. Tassa nevassa puratthimāya disāya udakassa āyamukhaṁ, na pacchimāya disāya udakassa āyamukhaṁ, na uttarāya disāya udakassa āyamukhaṁ, na dakkhiṇāya disāya udakassa āyamukhaṁ, devo ca kālena kālaṁ sammā dhāraṁ nānuppaveccheyya.
It’s like a deep lake fed by spring water. There’s no inlet to the east, west, north, or south, and the heavens would not properly bestow showers from time to time.
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अथa·tha खोkho तम्हावtam·hā·va उदकरहदाu·da·ka·ra·ha·dā सीताsī·tā वारिधाराvā·ri·dhā·rā उब्भिज्जित्वाub·bhij·jit·vā तमेवta·me·va उदकरहदंu·da·ka·ra·ha·daṃ सीतेनsī·te·na वारिनाvā·ri·nā अभिसन्देय्यa·bhi·san·dey·ya परिसन्देय्यpa·ri·san·dey·ya परिपूरेय्यpa·ri·pū·rey·ya परिप्फरेय्य;pa·rip·pha·rey·ya नास्सnās·sa किञ्चिkiñ·ci सब्बावतोsab·bā·va·to उदकरहदस्सu·da·ka·ra·ha·das·sa सीतेनsī·te·na वारिनाvā·ri·nā अप्फुटंap·phu·ṭaṃ अस्स।as·sa
Atha kho tamhāva udakarahadā sītā vāridhārā ubbhijjitvā tameva udakarahadaṁ sītena vārinā abhisandeyya parisandeyya paripūreyya paripphareyya; nāssa kiñci sabbāvato udakarahadassa sītena vārinā apphuṭaṁ assa.
But the stream of cool water welling up in the lake drenches, steeps, fills, and spreads throughout the lake. There’s no part of the lake that’s not spread through with cool water.
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एवमेवंe·va·me·vaṃ खो,kho भिक्खवे,bhik·kha·ve भिक्खुbhik·khu इममेवi·ma·me·va कायंkā·yaṃ समाधिजेनsa·mā·dhi·je·na पीतिसुखेनpī·ti·su·khe·na अभिसन्देतिa·bhi·san·de·ti परिसन्देतिpa·ri·san·de·ti परिपूरेतिpa·ri·pū·re·ti परिप्फरति;pa·rip·pha·ra·ti
Evamevaṁ kho, bhikkhave, bhikkhu imameva kāyaṁ samādhijena pītisukhena abhisandeti parisandeti paripūreti parippharati;
In the same way, a mendicant drenches, steeps, fills, and spreads themselves with rapture and bliss born of immersion.
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पुनpu·na चपरं,ca·pa·raṃ भिक्खवे,bhik·kha·ve भिक्खुbhik·khu पीतियाpī·ti·yā चca विरागाvi·rā·gā …पे…pe ततियंta·ti·yaṃ झानंjhā·naṃ उपसम्पज्जu·pa·sam·paj·ja विहरति।vi·ha·ra·ti
Puna caparaṁ, bhikkhave, bhikkhu pītiyā ca virāgā …pe… tatiyaṁ jhānaṁ upasampajja viharati.
Furthermore, with the fading away of rapture, a mendicant enters and remains in the third absorption. They meditate with equanimity, mindful and aware, experiencing for themselves the bliss of which the noble ones declare, ‘Equanimous and mindful, one meditates in bliss.’
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सोso इममेवi·ma·me·va कायंkā·yaṃ निप्पीतिकेनnip·pī·ti·ke·na सुखेनsu·khe·na अभिसन्देतिa·bhi·san·de·ti परिसन्देतिpa·ri·san·de·ti परिपूरेतिpa·ri·pū·re·ti परिप्फरति;pa·rip·pha·ra·ti
So imameva kāyaṁ nippītikena sukhena abhisandeti parisandeti paripūreti parippharati;
They drench, steep, fill, and spread themselves with bliss free of rapture.
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सेय्यथापि,sey·ya·thā·pi भिक्खवे,bhik·kha·ve उप्पलिनियंup·pa·li·ni·yaṃ वाvā पदुमिनियंpa·du·mi·ni·yaṃ वाvā पुण्डरीकिनियंpuṇ·ḍa·rī·ki·ni·yaṃ वाvā अप्पेकच्चानिap·pe·kac·cā·ni उप्पलानिup·pa·lā·ni वाvā पदुमानिpa·du·mā·ni वाvā पुण्डरीकानिpuṇ·ḍa·rī·kā·ni वाvā उदकेu·da·ke जातानिjā·tā·ni उदकेu·da·ke संवड्ढानिsaṃ·vaḍ·ḍhā·ni उदकानुग्गतानिu·da·kā·nug·ga·tā·ni अन्तोan·to निमुग्गपोसीनि।ni·mug·ga·po·sī·ni
Seyyathāpi, bhikkhave, uppaliniyaṁ vā paduminiyaṁ vā puṇḍarīkiniyaṁ vā appekaccāni uppalāni vā padumāni vā puṇḍarīkāni vā udake jātāni udake saṁvaḍḍhāni udakānuggatāni anto nimuggaposīni.
It’s like a pool with blue water lilies, or pink or white lotuses. Some of them sprout and grow in the water without rising above it, thriving underwater.
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तानिtā·ni यावyā·va चग्गाcag·gā यावyā·va चca मूलाmū·lā सीतेनsī·te·na वारिनाvā·ri·nā अभिसन्नानिa·bhi·san·nā·ni परिसन्नानिpa·ri·san·nā·ni परिपूरानिpa·ri·pū·rā·ni परिप्फुटानि;pa·rip·phu·ṭā·ni
Tāni yāva caggā yāva ca mūlā sītena vārinā abhisannāni parisannāni paripūrāni paripphuṭāni;
From the tip to the root they’re drenched, steeped, filled, and soaked with cool water.
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नास्सnās·sa किञ्चिkiñ·ci सब्बावतंsab·bā·va·taṃ उप्पलानंup·pa·lā·naṃ वाvā पदुमानंpa·du·mā·naṃ वाvā पुण्डरीकानंpuṇ·ḍa·rī·kā·naṃ वाvā सीतेनsī·te·na वारिनाvā·ri·nā अप्फुटंap·phu·ṭaṃ अस्स।as·sa
nāssa kiñci sabbāvataṁ uppalānaṁ vā padumānaṁ vā puṇḍarīkānaṁ vā sītena vārinā apphuṭaṁ assa.
There’s no part of them that’s not spread through with cool water.
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एवमेवंe·va·me·vaṃ खो,kho भिक्खवे,bhik·kha·ve भिक्खुbhik·khu इममेवi·ma·me·va कायंkā·yaṃ निप्पीतिकेनnip·pī·ti·ke·na सुखेनsu·khe·na अभिसन्देतिa·bhi·san·de·ti परिसन्देतिpa·ri·san·de·ti परिपूरेतिpa·ri·pū·re·ti परिप्फरति;pa·rip·pha·ra·ti
Evamevaṁ kho, bhikkhave, bhikkhu imameva kāyaṁ nippītikena sukhena abhisandeti parisandeti paripūreti parippharati;
In the same way, a mendicant drenches, steeps, fills, and spreads themselves with bliss free of rapture.
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पुनpu·na चपरं,ca·pa·raṃ भिक्खवे,bhik·kha·ve भिक्खुbhik·khu सुखस्सsu·khas·sa चca पहानाpa·hā·nā …पे…pe चतुत्थंca·tut·thaṃ झानंjhā·naṃ उपसम्पज्जu·pa·sam·paj·ja विहरति।vi·ha·ra·ti
Puna caparaṁ, bhikkhave, bhikkhu sukhassa ca pahānā …pe… catutthaṁ jhānaṁ upasampajja viharati.
Furthermore, with the giving up of pleasure and pain and the disappearance of former happiness and sadness, a mendicant enters and remains in the fourth absorption. It is without pleasure or pain, with pure equanimity and mindfulness.
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नास्सnās·sa किञ्चिkiñ·ci सब्बावतोsab·bā·va·to कायस्सkā·yas·sa परिसुद्धेनpa·ri·sud·dhe·na चेतसाce·ta·sā परियोदातेनpa·ri·yo·dā·te·na अप्फुटंap·phu·ṭaṃ होति।ho·ti
nāssa kiñci sabbāvato kāyassa parisuddhena cetasā pariyodātena apphuṭaṁ hoti.
There’s no part of the body that’s not spread with pure bright mind.
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सेय्यथापि,sey·ya·thā·pi भिक्खवे,bhik·kha·ve पुरिसोpu·ri·so ओदातेनo·dā·te·na वत्थेनvat·the·na ससीसंsa·sī·saṃ पारुपित्वाpā·ru·pit·vā निसिन्नोni·sin·no अस्स;as·sa
Seyyathāpi, bhikkhave, puriso odātena vatthena sasīsaṁ pārupitvā nisinno assa;
It’s like someone sitting wrapped from head to foot with white cloth.
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एवमेवंe·va·me·vaṃ खो,kho भिक्खवे,bhik·kha·ve भिक्खुbhik·khu इममेवi·ma·me·va कायंkā·yaṃ परिसुद्धेनpa·ri·sud·dhe·na चेतसाce·ta·sā परियोदातेनpa·ri·yo·dā·te·na फरित्वाpha·rit·vā निसिन्नोni·sin·no होति;ho·ti
Evamevaṁ kho, bhikkhave, bhikkhu imameva kāyaṁ parisuddhena cetasā pariyodātena pharitvā nisinno hoti;
In the same way, they sit spreading their body through with pure bright mind.
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नास्सnās·sa किञ्चिkiñ·ci सब्बावतोsab·bā·va·to कायस्सkā·yas·sa परिसुद्धेनpa·ri·sud·dhe·na चेतसाce·ta·sā परियोदातेनpa·ri·yo·dā·te·na अप्फुटंap·phu·ṭaṃ होति।ho·ti
nāssa kiñci sabbāvato kāyassa parisuddhena cetasā pariyodātena apphuṭaṁ hoti.
There’s no part of the body that’s not spread with pure bright mind.
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पुनpu·na चपरं,ca·pa·raṃ भिक्खवे,bhik·kha·ve भिक्खुनोbhik·khu·no पच्चवेक्खणानिमित्तंpac·ca·vek·kha·ṇā·ni·mit·taṃ सुग्गहितंsug·ga·hi·taṃ होतिho·ti सुमनसिकतंsu·ma·na·si·ka·taṃ सूपधारितंsū·pa·dhā·ri·taṃ सुप्पटिविद्धंsup·pa·ṭi·vid·dhaṃ पञ्ञाय।pañ·ñā·ya
Puna caparaṁ, bhikkhave, bhikkhuno paccavekkhaṇānimittaṁ suggahitaṁ hoti sumanasikataṁ sūpadhāritaṁ suppaṭividdhaṁ paññāya.
Furthermore, the meditation that is a basis for reviewing is properly grasped, focused on, borne in mind, and penetrated with wisdom by a mendicant.
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सेय्यथापि,sey·ya·thā·pi भिक्खवे,bhik·kha·ve अञ्ञोवañ·ño·va अञ्ञंañ·ñaṃ पच्चवेक्खेय्य,pac·ca·vek·khey·ya ठितोṭhi·to वाvā निसिन्नंni·sin·naṃ पच्चवेक्खेय्य,pac·ca·vek·khey·ya निसिन्नोni·sin·no वाvā निपन्नंni·pan·naṃ पच्चवेक्खेय्य।pac·ca·vek·khey·ya
Seyyathāpi, bhikkhave, aññova aññaṁ paccavekkheyya, ṭhito vā nisinnaṁ paccavekkheyya, nisinno vā nipannaṁ paccavekkheyya.
It’s like when someone views someone else. Someone standing might view someone sitting, or someone sitting might view someone lying down.
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एवमेवंe·va·me·vaṃ खो,kho भिक्खवे,bhik·kha·ve भिक्खुनोbhik·khu·no पच्चवेक्खणानिमित्तंpac·ca·vek·kha·ṇā·ni·mit·taṃ सुग्गहितंsug·ga·hi·taṃ होतिho·ti सुमनसिकतंsu·ma·na·si·ka·taṃ सूपधारितंsū·pa·dhā·ri·taṃ सुप्पटिविद्धंsup·pa·ṭi·vid·dhaṃ पञ्ञाय।pañ·ñā·ya
Evamevaṁ kho, bhikkhave, bhikkhuno paccavekkhaṇānimittaṁ suggahitaṁ hoti sumanasikataṁ sūpadhāritaṁ suppaṭividdhaṁ paññāya.
In the same way, the meditation that is a basis for reviewing is properly grasped, focused on, borne in mind, and penetrated with wisdom by a mendicant.
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एवंe·vaṃ भावितेbhā·vi·te खो,kho भिक्खवे,bhik·kha·ve भिक्खुbhik·khu अरियेa·ri·ye पञ्चङ्गिकेpañ·caṅ·gi·ke सम्मासमाधिम्हिsam·mā·sa·mā·dhim·hi एवंe·vaṃ बहुलीकतेba·hu·lī·ka·te यस्सyas·sa यस्सyas·sa अभिञ्ञासच्छिकरणीयस्सa·bhiñ·ñā·sac·chi·ka·ra·ṇī·yas·sa धम्मस्सdham·mas·sa चित्तंcit·taṃ अभिनिन्नामेतिa·bhi·nin·nā·me·ti अभिञ्ञासच्छिकिरियाय,a·bhiñ·ñā·sac·chi·ki·ri·yā·ya तत्रtat·ra तत्रेवtat·re·va सक्खिभब्बतंsak·khi·bhab·ba·taṃ पापुणातिpā·pu·ṇā·ti सतिsa·ti सतिsa·ti आयतने।ā·ya·ta·ne
Evaṁ bhāvite kho, bhikkhave, bhikkhu ariye pañcaṅgike sammāsamādhimhi evaṁ bahulīkate yassa yassa abhiññāsacchikaraṇīyassa dhammassa cittaṁ abhininnāmeti abhiññāsacchikiriyāya, tatra tatreva sakkhibhabbataṁ pāpuṇāti sati sati āyatane.
When the noble right immersion with five factors is developed and cultivated in this way, a mendicant extends the mind to realize by insight each and every thing that can be realized by insight; and they are capable of realizing those things, since each and every one is within range.
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सेय्यथापि,sey·ya·thā·pi भिक्खवे,bhik·kha·ve उदकमणिकोu·da·ka·ma·ṇi·ko आधारेā·dhā·re ठपितोṭha·pi·to पूरोpū·ro उदकस्सu·da·kas·sa समतित्तिकोsa·ma·tit·ti·ko काकपेय्यो।kā·ka·pey·yo
Seyyathāpi, bhikkhave, udakamaṇiko ādhāre ṭhapito pūro udakassa samatittiko kākapeyyo.
Suppose a water jar was placed on a stand, full to the brim so a crow could drink from it.
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“एवमेवंe·va·me·vaṃ खो,kho भिक्खवे,bhik·kha·ve भिक्खुbhik·khu एवंe·vaṃ भावितेbhā·vi·te अरियेa·ri·ye पञ्चङ्गिकेpañ·caṅ·gi·ke सम्मासमाधिम्हिsam·mā·sa·mā·dhim·hi एवंe·vaṃ बहुलीकतेba·hu·lī·ka·te यस्सyas·sa यस्सyas·sa अभिञ्ञासच्छिकरणीयस्सa·bhiñ·ñā·sac·chi·ka·ra·ṇī·yas·sa धम्मस्सdham·mas·sa चित्तंcit·taṃ अभिनिन्नामेतिa·bhi·nin·nā·me·ti अभिञ्ञासच्छिकिरियाय,a·bhiñ·ñā·sac·chi·ki·ri·yā·ya तत्रtat·ra तत्रेवtat·re·va सक्खिभब्बतंsak·khi·bhab·ba·taṃ पापुणातिpā·pu·ṇā·ti सतिsa·ti सतिsa·ti आयतने।ā·ya·ta·ne
“Evamevaṁ kho, bhikkhave, bhikkhu evaṁ bhāvite ariye pañcaṅgike sammāsamādhimhi evaṁ bahulīkate yassa yassa abhiññāsacchikaraṇīyassa dhammassa cittaṁ abhininnāmeti abhiññāsacchikiriyāya, tatra tatreva sakkhibhabbataṁ pāpuṇāti sati sati āyatane.
“In the same way, when noble right immersion with five factors is developed and cultivated in this way, a mendicant extends the mind to realize by insight each and every thing that can be realized by insight; and they are capable of realizing those things, since each and every one is within range.
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सेय्यथापि,sey·ya·thā·pi भिक्खवे,bhik·kha·ve समेsa·me भूमिभागेbhū·mi·bhā·ge पोक्खरणीpok·kha·ra·ṇī चतुरंसाca·tu·raṃ·sā आलिबद्धाā·li·bad·dhā पूराpū·rā उदकस्सu·da·kas·sa समतित्तिकाsa·ma·tit·ti·kā काकपेय्या।kā·ka·pey·yā
Seyyathāpi, bhikkhave, same bhūmibhāge pokkharaṇī caturaṁsā ālibaddhā pūrā udakassa samatittikā kākapeyyā.
Suppose there was a square, walled lotus pond on level ground, full to the brim so a crow could drink from it.
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“एवमेवंe·va·me·vaṃ खो,kho भिक्खवे,bhik·kha·ve भिक्खुbhik·khu एवंe·vaṃ भावितेbhā·vi·te अरियेa·ri·ye पञ्चङ्गिकेpañ·caṅ·gi·ke सम्मासमाधिम्हिsam·mā·sa·mā·dhim·hi एवंe·vaṃ बहुलीकतेba·hu·lī·ka·te यस्सyas·sa यस्सyas·sa अभिञ्ञासच्छिकरणीयस्सa·bhiñ·ñā·sac·chi·ka·ra·ṇī·yas·sa धम्मस्सdham·mas·sa …पे…pe सतिsa·ti सतिsa·ti आयतने।ā·ya·ta·ne
“Evamevaṁ kho, bhikkhave, bhikkhu evaṁ bhāvite ariye pañcaṅgike sammāsamādhimhi evaṁ bahulīkate yassa yassa abhiññāsacchikaraṇīyassa dhammassa …pe… sati sati āyatane.
“In the same way, when noble right immersion with five factors is developed and cultivated in this way, a mendicant extends the mind to realize by insight each and every thing that can be realized by insight; and they are capable of realizing those things, since each and every one is within range.
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सेय्यथापि,sey·ya·thā·pi भिक्खवे,bhik·kha·ve सुभूमियंsu·bhū·mi·yaṃ चतुमहापथेca·tu·ma·hā·pa·the आजञ्ञरथोā·jañ·ña·ra·tho युत्तोyut·to अस्सas·sa ठितोṭhi·to ओधस्तपतोदो।o·dhas·ta·pa·to·do
Seyyathāpi, bhikkhave, subhūmiyaṁ catumahāpathe ājaññaratho yutto assa ṭhito odhastapatodo.
Suppose a chariot stood harnessed to thoroughbreds at a level crossroads, with a goad ready.
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तमेनंta·me·naṃ दक्खोdak·kho योग्गाचरियोyog·gā·ca·ri·yo अस्सदम्मसारथिas·sa·dam·ma·sā·ra·thi अभिरुहित्वाa·bhi·ru·hit·vā वामेनvā·me·na हत्थेनhat·the·na रस्मियोras·mi·yo गहेत्वाga·het·vā दक्खिणेनdak·khi·ṇe·na हत्थेनhat·the·na पतोदंpa·to·daṃ गहेत्वाga·het·vā येनिच्छकंye·nic·cha·kaṃ यदिच्छकंya·dic·cha·kaṃ सारेय्यपिsā·rey·ya·pi पच्चासारेय्यपि।pac·cā·sā·rey·ya·pi
Tamenaṁ dakkho yoggācariyo assadammasārathi abhiruhitvā vāmena hatthena rasmiyo gahetvā dakkhiṇena hatthena patodaṁ gahetvā yenicchakaṁ yadicchakaṁ sāreyyapi paccāsāreyyapi.
A deft horse trainer, a master charioteer, might mount the chariot, taking the reins in his right hand and goad in the left. He’d drive out and back wherever he wishes, whenever he wishes.
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एवमेवंe·va·me·vaṃ खो,kho भिक्खवे,bhik·kha·ve भिक्खुbhik·khu एवंe·vaṃ भावितेbhā·vi·te अरियेa·ri·ye पञ्चङ्गिकेpañ·caṅ·gi·ke सम्मासमाधिम्हिsam·mā·sa·mā·dhim·hi एवंe·vaṃ बहुलीकतेba·hu·lī·ka·te यस्सyas·sa यस्सyas·sa अभिञ्ञासच्छिकरणीयस्सa·bhiñ·ñā·sac·chi·ka·ra·ṇī·yas·sa धम्मस्सdham·mas·sa चित्तंcit·taṃ अभिनिन्नामेतिa·bhi·nin·nā·me·ti अभिञ्ञासच्छिकिरियाय,a·bhiñ·ñā·sac·chi·ki·ri·yā·ya
Evamevaṁ kho, bhikkhave, bhikkhu evaṁ bhāvite ariye pañcaṅgike sammāsamādhimhi evaṁ bahulīkate yassa yassa abhiññāsacchikaraṇīyassa dhammassa cittaṁ abhininnāmeti abhiññāsacchikiriyāya,
In the same way, when noble right immersion with five factors is developed and cultivated in this way,
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तत्रtat·ra तत्रेवtat·re·va सक्खिभब्बतंsak·khi·bhab·ba·taṃ पापुणातिpā·pu·ṇā·ti सतिsa·ti सतिsa·ti आयतने।ā·ya·ta·ne
tatra tatreva sakkhibhabbataṁ pāpuṇāti sati sati āyatane.
a mendicant extends the mind to realize by insight each and every thing that can be realized by insight; and they are capable of realizing those things, since each and every one is within range.
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सोso सचेsa·ce आकङ्खति:ā·kaṅ·kha·ti ‘अनेकविहितंa·ne·ka·vi·hi·taṃ इद्धिविधंid·dhi·vi·dhaṃ पच्चनुभवेय्यं—एकोपिpac·ca·nu·bha·vey·yaṃ हुत्वाhut·vā बहुधाba·hu·dhā अस्संas·saṃ …पे…pe यावyā·va ब्रह्मलोकापिbrah·ma·lo·kā·pi कायेनkā·ye·na वसंva·saṃ वत्तेय्यन्’ति,vat·tey·yan
So sace ākaṅkhati: ‘anekavihitaṁ iddhividhaṁ paccanubhaveyyaṁ—ekopi hutvā bahudhā assaṁ …pe… yāva brahmalokāpi kāyena vasaṁ vatteyyan’ti,
If you wish: ‘May I wield the many kinds of psychic power: multiplying myself and becoming one again … controlling the body as far as the realm of divinity.’
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सोso सचेsa·ce आकङ्खति:ā·kaṅ·kha·ti ‘दिब्बायdib·bā·ya सोतधातुयाso·ta·dhā·tu·yā विसुद्धायvi·sud·dhā·ya अतिक्कन्तमानुसिकायa·tik·kan·ta·mā·nu·si·kā·ya उभोu·bho सद्देsad·de सुणेय्यं—दिब्बेsu·ṇey·yaṃ चca मानुसेmā·nu·se चca येye दूरेdū·re सन्तिकेsan·ti·ke चा’ति,cā
So sace ākaṅkhati: ‘dibbāya sotadhātuyā visuddhāya atikkantamānusikāya ubho sadde suṇeyyaṁ—dibbe ca mānuse ca ye dūre santike cā’ti,
If you wish: ‘With clairaudience that is purified and superhuman, may I hear both kinds of sounds, human and heavenly, whether near or far.’
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सोso सचेsa·ce आकङ्खति:ā·kaṅ·kha·ti ‘परसत्तानंpa·ra·sat·tā·naṃ परपुग्गलानंpa·ra·pug·ga·lā·naṃ चेतसाce·ta·sā चेतोce·to परिच्चpa·ric·ca पजानेय्यं—pa·jā·ney·yaṃ
So sace ākaṅkhati: ‘parasattānaṁ parapuggalānaṁ cetasā ceto paricca pajāneyyaṁ—
If you wish: ‘May I understand the minds of other beings and individuals, having encompassed them with my mind.
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सोso सचेsa·ce आकङ्खति:ā·kaṅ·kha·ti ‘अनेकविहितंa·ne·ka·vi·hi·taṃ पुब्बेनिवासंpub·be·ni·vā·saṃ अनुस्सरेय्यं,a·nus·sa·rey·yaṃ सेय्यथिदं—एकम्पिsey·ya·thi·daṃ जातिं,jā·tiṃ द्वेपिdve·pi जातियोjā·ti·yo …पे…pe इतिi·ti साकारंsā·kā·raṃ सउद्देसंsa·ud·de·saṃ अनेकविहितंa·ne·ka·vi·hi·taṃ पुब्बेनिवासंpub·be·ni·vā·saṃ अनुस्सरेय्यन्’ति,a·nus·sa·rey·yan
So sace ākaṅkhati: ‘anekavihitaṁ pubbenivāsaṁ anussareyyaṁ, seyyathidaṁ—ekampi jātiṁ, dvepi jātiyo …pe… iti sākāraṁ sauddesaṁ anekavihitaṁ pubbenivāsaṁ anussareyyan’ti,
If you wish: ‘May I recollect many kinds of past lives, with features and details.’
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सोso सचेsa·ce आकङ्खति:ā·kaṅ·kha·ti ‘दिब्बेनdib·be·na चक्खुनाcak·khu·nā विसुद्धेनvi·sud·dhe·na अतिक्कन्तमानुसकेनa·tik·kan·ta·mā·nu·sa·ke·na …पे…pe यथाकम्मूपगेya·thā·kam·mū·pa·ge सत्तेsat·te पजानेय्यन्’ति,pa·jā·ney·yan
So sace ākaṅkhati: ‘dibbena cakkhunā visuddhena atikkantamānusakena …pe… yathākammūpage satte pajāneyyan’ti,
If you wish: ‘With clairvoyance that is purified and superhuman, may I see sentient beings passing away and being reborn according to their deeds.’
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सोso सचेsa·ce आकङ्खति:ā·kaṅ·kha·ti ‘आसवानंā·sa·vā·naṃ खयाkha·yā अनासवंa·nā·sa·vaṃ चेतोविमुत्तिंce·to·vi·mut·tiṃ पञ्ञाविमुत्तिंpañ·ñā·vi·mut·tiṃ दिट्ठेवdiṭ·ṭhe·va धम्मेdham·me सयंsa·yaṃ अभिञ्ञाa·bhiñ·ñā सच्छिकत्वाsac·chi·kat·vā उपसम्पज्जu·pa·sam·paj·ja विहरेय्यन्’ति,vi·ha·rey·yan
So sace ākaṅkhati: ‘āsavānaṁ khayā anāsavaṁ cetovimuttiṁ paññāvimuttiṁ diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja vihareyyan’ti,
If you wish: ‘May I realize the undefiled freedom of heart and freedom by wisdom, and live having realized it with my own insight in this very life due to the ending of defilements.’
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अट्ठमं।aṭ·ṭha·maṃ
Aṭṭhamaṁ.
(Pāli only)
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.