Scripture · Sanskrit Bible with the King James Version · the Pāli Canon
Numbered Discourses 6 55 अङ्गुत्तर 6 55
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Soṇasutta
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
Verse: 12345678910111213141516171819202122232425262728293031323334353637383940414243444546474849505152535455565758596061626364656667686970717273747576777879808182838485868788899091929394959697 · Hide pronunciation
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Numbered Discourses 6.55
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अथa·tha खोkho आयस्मतोā·yas·ma·to सोणस्सso·ṇas·sa रहोगतस्सra·ho·ga·tas·sa पटिसल्लीनस्सpa·ṭi·sal·lī·nas·sa एवंe·vaṃ चेतसोce·ta·so परिवितक्कोpa·ri·vi·tak·ko उदपादि:u·da·pā·di
Atha kho āyasmato soṇassa rahogatassa paṭisallīnassa evaṁ cetaso parivitakko udapādi:
Then as he was in private retreat this thought came to his mind,
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अथa·tha चca पनpa·na मेme नna अनुपादायa·nu·pā·dā·ya आसवेहिā·sa·ve·hi चित्तंcit·taṃ विमुच्चति,vi·muc·ca·ti संविज्जन्तिsaṃ·vij·jan·ti खोkho पनpa·na मेme कुलेku·le भोगा,bho·gā सक्काsak·kā भोगाbho·gā चca भुञ्जितुंbhuñ·ji·tuṃ पुञ्ञानिpuñ·ñā·ni चca कातुं।kā·tuṃ
Atha ca pana me na anupādāya āsavehi cittaṁ vimuccati, saṁvijjanti kho pana me kule bhogā, sakkā bhogā ca bhuñjituṁ puññāni ca kātuṁ.
Yet my mind is not freed from defilements by not grasping. But my family has wealth. I could enjoy that wealth and make merit.
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यन्नूनाहंyan·nū·nā·haṃ सिक्खंsik·khaṃ पच्चक्खायpac·cak·khā·ya हीनायावत्तित्वाhī·nā·yā·vat·tit·vā भोगेbho·ge चca भुञ्जेय्यंbhuñ·jey·yaṃ पुञ्ञानिpuñ·ñā·ni चca करेय्यन्”ति।ka·rey·yan
Yannūnāhaṁ sikkhaṁ paccakkhāya hīnāyāvattitvā bhoge ca bhuñjeyyaṁ puññāni ca kareyyan”ti.
Why don’t I resign the training and return to a lesser life, so I can enjoy my wealth and make merit?”
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अथa·tha खोkho भगवाbha·ga·vā आयस्मतोā·yas·ma·to सोणस्सso·ṇas·sa चेतसाce·ta·sā चेतोपरिवितक्कमञ्ञाय—सेय्यथापिce·to·pa·ri·vi·tak·ka·mañ·ñā·ya नामnā·ma बलवाba·la·vā पुरिसोpu·ri·so समिञ्जितंsa·miñ·ji·taṃ वाvā बाहंbā·haṃ पसारेय्य,pa·sā·rey·ya पसारितंpa·sā·ri·taṃ वाvā बाहंbā·haṃ समिञ्जेय्य;sa·miñ·jey·ya एवमेवंe·va·me·vaṃ खो—गिज्झकूटेkho पब्बतेpab·ba·te अन्तरहितोan·ta·ra·hi·to सीतवनेsī·ta·va·ne आयस्मतोā·yas·ma·to सोणस्सso·ṇas·sa सम्मुखेsam·mu·khe पातुरहोसि।pā·tu·ra·ho·si
Atha kho bhagavā āyasmato soṇassa cetasā cetoparivitakkamaññāya—seyyathāpi nāma balavā puriso samiñjitaṁ vā bāhaṁ pasāreyya, pasāritaṁ vā bāhaṁ samiñjeyya; evamevaṁ kho—gijjhakūṭe pabbate antarahito sītavane āyasmato soṇassa sammukhe pāturahosi.
Then the Buddha knew Venerable Soṇa’s train of thought. As easily as a strong person would extend or contract their arm, he vanished from the Vulture’s Peak and reappeared in the Cool Grove in front of Soṇa,
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“ननुna·nu ते,te सोण,so·ṇa रहोगतस्सra·ho·ga·tas·sa पटिसल्लीनस्सpa·ṭi·sal·lī·nas·sa एवंe·vaṃ चेतसोce·ta·so परिवितक्कोpa·ri·vi·tak·ko उदपादि:u·da·pā·di
“Nanu te, soṇa, rahogatassa paṭisallīnassa evaṁ cetaso parivitakko udapādi:
“Soṇa, as you were in private retreat didn’t this thought come to your mind:
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अथa·tha चca पनpa·na मेme नna अनुपादायa·nu·pā·dā·ya आसवेहिā·sa·ve·hi चित्तंcit·taṃ विमुच्चति,vi·muc·ca·ti संविज्जन्तिsaṃ·vij·jan·ti खोkho पनpa·na मेme कुलेku·le भोगा,bho·gā सक्काsak·kā भोगाbho·gā चca भुञ्जितुंbhuñ·ji·tuṃ पुञ्ञानिpuñ·ñā·ni चca कातुं।kā·tuṃ
Atha ca pana me na anupādāya āsavehi cittaṁ vimuccati, saṁvijjanti kho pana me kule bhogā, sakkā bhogā ca bhuñjituṁ puññāni ca kātuṁ.
Yet my mind is not freed from defilements by not grasping. But my family has wealth. I could enjoy that wealth and make merit.
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यन्नूनाहंyan·nū·nā·haṃ सिक्खंsik·khaṃ पच्चक्खायpac·cak·khā·ya हीनायावत्तित्वाhī·nā·yā·vat·tit·vā भोगेbho·ge चca भुञ्जेय्यंbhuñ·jey·yaṃ पुञ्ञानिpuñ·ñā·ni चca करेय्यन्’”ति?ka·rey·yan
Yannūnāhaṁ sikkhaṁ paccakkhāya hīnāyāvattitvā bhoge ca bhuñjeyyaṁ puññāni ca kareyyan’”ti?
Why don’t I resign the training and return to a lesser life, so I can enjoy my wealth and make merit?’”
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“तंtaṃ किंkiṃ मञ्ञसि,mañ·ña·si सोण,so·ṇa यदाya·dā तेte वीणायvī·ṇā·ya तन्तियोtan·ti·yo अच्चायताac·cā·ya·tā होन्ति,hon·ti अपिa·pi नुnu तेte वीणाvī·ṇā तस्मिंtas·miṃ समयेsa·ma·ye सरवतीsa·ra·va·tī वाvā होतिho·ti कम्मञ्ञाkam·mañ·ñā वा”ति?vā
“Taṁ kiṁ maññasi, soṇa, yadā te vīṇāya tantiyo accāyatā honti, api nu te vīṇā tasmiṁ samaye saravatī vā hoti kammaññā vā”ti?
“When your harp’s strings were tuned too tight, was it resonant and playable?”
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“तंtaṃ किंkiṃ मञ्ञसि,mañ·ña·si सोण,so·ṇa यदाya·dā तेte वीणायvī·ṇā·ya तन्तियोtan·ti·yo अतिसिथिलाa·ti·si·thi·lā होन्ति,hon·ti अपिa·pi नुnu तेte वीणाvī·ṇā तस्मिंtas·miṃ समयेsa·ma·ye सरवतीsa·ra·va·tī वाvā होतिho·ti कम्मञ्ञाkam·mañ·ñā वा”ति?vā
“Taṁ kiṁ maññasi, soṇa, yadā te vīṇāya tantiyo atisithilā honti, api nu te vīṇā tasmiṁ samaye saravatī vā hoti kammaññā vā”ti?
“When your harp’s strings were tuned too slack, was it resonant and playable?”
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“यदाya·dā पनpa·na ते,te सोण,so·ṇa वीणायvī·ṇā·ya तन्तियोtan·ti·yo नna अच्चायताac·cā·ya·tā होन्तिhon·ti नातिसिथिलाnā·ti·si·thi·lā समेsa·me गुणेgu·ṇe पतिट्ठिता,pa·tiṭ·ṭhi·tā अपिa·pi नुnu तेte वीणाvī·ṇā तस्मिंtas·miṃ समयेsa·ma·ye सरवतीsa·ra·va·tī वाvā होतिho·ti कम्मञ्ञाkam·mañ·ñā वा”ति?vā
“Yadā pana te, soṇa, vīṇāya tantiyo na accāyatā honti nātisithilā same guṇe patiṭṭhitā, api nu te vīṇā tasmiṁ samaye saravatī vā hoti kammaññā vā”ti?
“But when your harp’s strings were tuned neither too tight nor too slack, but fixed at an even tension, was it resonant and playable?”
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“एवमेवंe·va·me·vaṃ खो,kho सोण,so·ṇa अच्चारद्धवीरियंac·cā·rad·dha·vī·ri·yaṃ उद्धच्चायud·dhac·cā·ya संवत्तति,saṃ·vat·ta·ti अतिसिथिलवीरियंa·ti·si·thi·la·vī·ri·yaṃ कोसज्जायko·saj·jā·ya संवत्तति।saṃ·vat·ta·ti
“Evamevaṁ kho, soṇa, accāraddhavīriyaṁ uddhaccāya saṁvattati, atisithilavīriyaṁ kosajjāya saṁvattati.
“In the same way, Soṇa, when energy is too forceful it leads to restlessness. When energy is too slack it leads to laziness.
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तस्मातिहtas·mā·ti·ha त्वं,tvaṃ सोण,so·ṇa वीरियसमथंvī·ri·ya·sa·ma·thaṃ अधिट्ठह,a·dhiṭ·ṭha·ha इन्द्रियानञ्चin·dri·yā·nañ·ca समतंsa·ma·taṃ पटिविज्झ,pa·ṭi·vij·jha तत्थtat·tha चca निमित्तंni·mit·taṃ गण्हाही”ति।gaṇ·hā·hī
Tasmātiha tvaṁ, soṇa, vīriyasamathaṁ adhiṭṭhaha, indriyānañca samataṁ paṭivijjha, tattha ca nimittaṁ gaṇhāhī”ti.
So, Soṇa, you should focus on energy and serenity, find a balance of the faculties, and learn the character of this situation.”
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अथa·tha खोkho भगवाbha·ga·vā आयस्मन्तंā·yas·man·taṃ सोणंso·ṇaṃ इमिनाi·mi·nā ओवादेनo·vā·de·na ओवदित्वा—सेय्यथापिo·va·dit·vā नामnā·ma बलवाba·la·vā पुरिसोpu·ri·so समिञ्जितंsa·miñ·ji·taṃ वाvā बाहंbā·haṃ पसारेय्य,pa·sā·rey·ya पसारितंpa·sā·ri·taṃ वाvā बाहंbā·haṃ समिञ्जेय्य;sa·miñ·jey·ya एवमेवंe·va·me·vaṃ खो—सीतवनेkho अन्तरहितोan·ta·ra·hi·to गिज्झकूटेgij·jha·kū·ṭe पब्बतेpab·ba·te पातुरहोसि।pā·tu·ra·ho·si
Atha kho bhagavā āyasmantaṁ soṇaṁ iminā ovādena ovaditvā—seyyathāpi nāma balavā puriso samiñjitaṁ vā bāhaṁ pasāreyya, pasāritaṁ vā bāhaṁ samiñjeyya; evamevaṁ kho—sītavane antarahito gijjhakūṭe pabbate pāturahosi.
After advising Soṇa like this, the Buddha, as easily as a strong person would extend or contract their arm, vanished from the Cool Grove and reappeared on the Vulture’s Peak.
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अथa·tha खोkho आयस्माā·yas·mā सोणोso·ṇo अपरेनa·pa·re·na समयेनsa·ma·ye·na वीरियसमथंvī·ri·ya·sa·ma·thaṃ अधिट्ठासि,a·dhiṭ·ṭhā·si इन्द्रियानञ्चin·dri·yā·nañ·ca समतंsa·ma·taṃ पटिविज्झि,pa·ṭi·vij·jhi तत्थtat·tha चca निमित्तंni·mit·taṃ अग्गहेसि।ag·ga·he·si
Atha kho āyasmā soṇo aparena samayena vīriyasamathaṁ adhiṭṭhāsi, indriyānañca samataṁ paṭivijjhi, tattha ca nimittaṁ aggahesi.
After some time Soṇa focused on energy and serenity, found a balance of the faculties, and learned the pattern of this situation.
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अथa·tha खोkho आयस्माā·yas·mā सोणोso·ṇo एकोe·ko वूपकट्ठोvū·pa·kaṭ·ṭho अप्पमत्तोap·pa·mat·to आतापीā·tā·pī पहितत्तोpa·hi·tat·to विहरन्तोvi·ha·ran·to नचिरस्सेव—यस्सत्थायna·ci·ras·se·va कुलपुत्ताku·la·put·tā सम्मदेवsam·ma·de·va अगारस्माa·gā·ras·mā अनागारियंa·nā·gā·ri·yaṃ पब्बजन्ति,pab·ba·jan·ti तदनुत्तरं—ब्रह्मचरियपरियोसानंta·da·nut·ta·raṃ दिट्ठेवdiṭ·ṭhe·va धम्मेdham·me सयंsa·yaṃ अभिञ्ञाa·bhiñ·ñā सच्छिकत्वाsac·chi·kat·vā उपसम्पज्जu·pa·sam·paj·ja विहासि।vi·hā·si
Atha kho āyasmā soṇo eko vūpakaṭṭho appamatto ātāpī pahitatto viharanto nacirasseva—yassatthāya kulaputtā sammadeva agārasmā anāgāriyaṁ pabbajanti, tadanuttaraṁ—brahmacariyapariyosānaṁ diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja vihāsi.
Then Soṇa, living alone, withdrawn, diligent, keen, and resolute, soon realized the supreme culmination of the spiritual path in this very life. He lived having achieved with his own insight the goal for which gentlemen rightly go forth from the lay life to homelessness.
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“खीणाkhī·ṇā जाति,jā·ti वुसितंvu·si·taṃ ब्रह्मचरियं,brah·ma·ca·ri·yaṃ कतंka·taṃ करणीयं,ka·ra·ṇī·yaṃ नापरंnā·pa·raṃ इत्थत्ताया”तिit·that·tā·yā अब्भञ्ञासि।ab·bhañ·ñā·si
“Khīṇā jāti, vusitaṁ brahmacariyaṁ, kataṁ karaṇīyaṁ, nāparaṁ itthattāyā”ti abbhaññāsi.
He understood: “Rebirth is ended; the spiritual journey has been completed; what had to be done has been done; there is nothing further for this place.”
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“यन्नूनाहंyan·nū·nā·haṃ येनye·na भगवाbha·ga·vā तेनुपसङ्कमेय्यं;te·nu·pa·saṅ·ka·mey·yaṃ उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā भगवतोbha·ga·va·to सन्तिकेsan·ti·ke अञ्ञंañ·ñaṃ ब्याकरेय्यन्”ति।byā·ka·rey·yan
“yannūnāhaṁ yena bhagavā tenupasaṅkameyyaṁ; upasaṅkamitvā bhagavato santike aññaṁ byākareyyan”ti.
“Why don’t I go to the Buddha and declare my enlightenment in his presence?”
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अथa·tha खोkho आयस्माā·yas·mā सोणोso·ṇo येनye·na भगवाbha·ga·vā तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā भगवन्तंbha·ga·van·taṃ अभिवादेत्वाa·bhi·vā·det·vā एकमन्तंe·ka·man·taṃ निसीदि।ni·sī·di एकमन्तंe·ka·man·taṃ निसिन्नोni·sin·no खोkho आयस्माā·yas·mā सोणोso·ṇo भगवन्तंbha·ga·van·taṃ एतदवोच:e·ta·da·vo·ca
Atha kho āyasmā soṇo yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi. Ekamantaṁ nisinno kho āyasmā soṇo bhagavantaṁ etadavoca:
Then Soṇa went up to the Buddha, bowed, sat down to one side, and said to him:
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“योyo सो,so भन्ते,bhan·te भिक्खुbhik·khu अरहंa·ra·haṃ खीणासवोkhī·ṇā·sa·vo वुसितवाvu·si·ta·vā कतकरणीयोka·ta·ka·ra·ṇī·yo ओहितभारोo·hi·ta·bhā·ro अनुप्पत्तसदत्थोa·nup·pat·ta·sa·dat·tho परिक्खीणभवसंयोजनोpa·rik·khī·ṇa·bha·va·saṃ·yo·ja·no सम्मदञ्ञाविमुत्तो,sam·ma·dañ·ñā·vi·mut·to सोso छcha ठानानिṭhā·nā·ni अधिमुत्तोa·dhi·mut·to होति—ho·ti
“Yo so, bhante, bhikkhu arahaṁ khīṇāsavo vusitavā katakaraṇīyo ohitabhāro anuppattasadattho parikkhīṇabhavasaṁyojano sammadaññāvimutto, so cha ṭhānāni adhimutto hoti—
“Sir, a mendicant who is perfected—with defilements ended, who has completed the spiritual journey, done what had to be done, laid down the burden, achieved their heart’s goal, utterly ended the fetter of continued existence, and is rightly freed through enlightenment—is dedicated to six things.
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नेक्खम्माधिमुत्तोnek·kham·mā·dhi·mut·to होति,ho·ti पविवेकाधिमुत्तोpa·vi·ve·kā·dhi·mut·to होति,ho·ti अब्यापज्जाधिमुत्तोab·yā·paj·jā·dhi·mut·to होति,ho·ti तण्हाक्खयाधिमुत्तोtaṇ·hāk·kha·yā·dhi·mut·to होति,ho·ti उपादानक्खयाधिमुत्तोu·pā·dā·nak·kha·yā·dhi·mut·to होति,ho·ti असम्मोहाधिमुत्तोa·sam·mo·hā·dhi·mut·to होति।ho·ti
nekkhammādhimutto hoti, pavivekādhimutto hoti, abyāpajjādhimutto hoti, taṇhākkhayādhimutto hoti, upādānakkhayādhimutto hoti, asammohādhimutto hoti.
They are dedicated to renunciation, seclusion, kindness, the ending of craving, the ending of grasping, and mental clarity.
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खीणासवो,khī·ṇā·sa·vo भन्ते,bhan·te भिक्खुbhik·khu वुसितवाvu·si·ta·vā कतकरणीयोka·ta·ka·ra·ṇī·yo करणीयंka·ra·ṇī·yaṃ अत्तनोat·ta·no असमनुपस्सन्तोa·sa·ma·nu·pas·san·to कतस्सka·tas·sa वाvā पटिचयंpa·ṭi·ca·yaṃ खयाkha·yā रागस्सrā·gas·sa वीतरागत्ताvī·ta·rā·gat·tā नेक्खम्माधिमुत्तोnek·kham·mā·dhi·mut·to होति,ho·ti खयाkha·yā दोसस्सdo·sas·sa वीतदोसत्ताvī·ta·do·sat·tā नेक्खम्माधिमुत्तोnek·kham·mā·dhi·mut·to होति,ho·ti खयाkha·yā मोहस्सmo·has·sa वीतमोहत्ताvī·ta·mo·hat·tā नेक्खम्माधिमुत्तोnek·kham·mā·dhi·mut·to होति।ho·ti
Khīṇāsavo, bhante, bhikkhu vusitavā katakaraṇīyo karaṇīyaṁ attano asamanupassanto katassa vā paṭicayaṁ khayā rāgassa vītarāgattā nekkhammādhimutto hoti, khayā dosassa vītadosattā nekkhammādhimutto hoti, khayā mohassa vītamohattā nekkhammādhimutto hoti.
A mendicant with defilements ended does not see in themselves anything more to do, or anything that needs improvement. They’re dedicated to renunciation because they’re free of greed, hate, and delusion with the end of greed, hate, and delusion.
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‘लाभसक्कारसिलोकंlā·bha·sak·kā·ra·si·lo·kaṃ नूनnū·na अयमायस्माa·ya·mā·yas·mā निकामयमानोni·kā·ma·ya·mā·no पविवेकाधिमुत्तो’ति।pa·vi·ve·kā·dhi·mut·to
‘lābhasakkārasilokaṁ nūna ayamāyasmā nikāmayamāno pavivekādhimutto’ti.
‘Maybe this venerable is dedicated to seclusion because they enjoy possessions, honor, and popularity.’
- 48
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49
खीणासवो,khī·ṇā·sa·vo भन्ते,bhan·te भिक्खुbhik·khu वुसितवाvu·si·ta·vā कतकरणीयोka·ta·ka·ra·ṇī·yo करणीयंka·ra·ṇī·yaṃ अत्तनोat·ta·no असमनुपस्सन्तोa·sa·ma·nu·pas·san·to कतस्सka·tas·sa वाvā पटिचयंpa·ṭi·ca·yaṃ खयाkha·yā रागस्सrā·gas·sa वीतरागत्ताvī·ta·rā·gat·tā पविवेकाधिमुत्तोpa·vi·ve·kā·dhi·mut·to होति,ho·ti खयाkha·yā दोसस्सdo·sas·sa वीतदोसत्ताvī·ta·do·sat·tā पविवेकाधिमुत्तोpa·vi·ve·kā·dhi·mut·to होति,ho·ti खयाkha·yā मोहस्सmo·has·sa वीतमोहत्ताvī·ta·mo·hat·tā पविवेकाधिमुत्तोpa·vi·ve·kā·dhi·mut·to होति।ho·ti
Khīṇāsavo, bhante, bhikkhu vusitavā katakaraṇīyo karaṇīyaṁ attano asamanupassanto katassa vā paṭicayaṁ khayā rāgassa vītarāgattā pavivekādhimutto hoti, khayā dosassa vītadosattā pavivekādhimutto hoti, khayā mohassa vītamohattā pavivekādhimutto hoti.
(Pāli only)
- 50
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51
‘सीलब्बतपरामासंsī·lab·ba·ta·pa·rā·mā·saṃ नूनnū·na अयमायस्माa·ya·mā·yas·mā सारतोsā·ra·to पच्चागच्छन्तोpac·cā·gac·chan·to अब्यापज्जाधिमुत्तो’ति।ab·yā·paj·jā·dhi·mut·to
‘sīlabbataparāmāsaṁ nūna ayamāyasmā sārato paccāgacchanto abyāpajjādhimutto’ti.
‘Maybe this venerable is dedicated to kindness because they believe that adhering to precepts and observances is essential.’
- 52
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53
खीणासवो,khī·ṇā·sa·vo भन्ते,bhan·te भिक्खुbhik·khu वुसितवाvu·si·ta·vā कतकरणीयोka·ta·ka·ra·ṇī·yo करणीयंka·ra·ṇī·yaṃ अत्तनोat·ta·no असमनुपस्सन्तोa·sa·ma·nu·pas·san·to कतस्सka·tas·sa वाvā पटिचयंpa·ṭi·ca·yaṃ खयाkha·yā रागस्सrā·gas·sa वीतरागत्ताvī·ta·rā·gat·tā अब्यापज्जाधिमुत्तोab·yā·paj·jā·dhi·mut·to होति,ho·ti खयाkha·yā दोसस्सdo·sas·sa वीतदोसत्ताvī·ta·do·sat·tā अब्यापज्जाधिमुत्तोab·yā·paj·jā·dhi·mut·to होति,ho·ti खयाkha·yā मोहस्सmo·has·sa वीतमोहत्ताvī·ta·mo·hat·tā अब्यापज्जाधिमुत्तोab·yā·paj·jā·dhi·mut·to होति।ho·ti
Khīṇāsavo, bhante, bhikkhu vusitavā katakaraṇīyo karaṇīyaṁ attano asamanupassanto katassa vā paṭicayaṁ khayā rāgassa vītarāgattā abyāpajjādhimutto hoti, khayā dosassa vītadosattā abyāpajjādhimutto hoti, khayā mohassa vītamohattā abyāpajjādhimutto hoti.
(Pāli only)
-
54
खयाkha·yā रागस्सrā·gas·sa वीतरागत्ताvī·ta·rā·gat·tā तण्हाक्खयाधिमुत्तोtaṇ·hāk·kha·yā·dhi·mut·to होति,ho·ti खयाkha·yā दोसस्सdo·sas·sa वीतदोसत्ताvī·ta·do·sat·tā तण्हाक्खयाधिमुत्तोtaṇ·hāk·kha·yā·dhi·mut·to होति,ho·ti खयाkha·yā मोहस्सmo·has·sa वीतमोहत्ताvī·ta·mo·hat·tā तण्हाक्खयाधिमुत्तोtaṇ·hāk·kha·yā·dhi·mut·to होति।ho·ti
Khayā rāgassa vītarāgattā taṇhākkhayādhimutto hoti, khayā dosassa vītadosattā taṇhākkhayādhimutto hoti, khayā mohassa vītamohattā taṇhākkhayādhimutto hoti.
They’re dedicated to the ending of craving because they’re free of greed, hate, and delusion with the end of greed, hate, and delusion.
-
55
खयाkha·yā रागस्सrā·gas·sa वीतरागत्ताvī·ta·rā·gat·tā उपादानक्खयाधिमुत्तोu·pā·dā·nak·kha·yā·dhi·mut·to होति,ho·ti खयाkha·yā दोसस्सdo·sas·sa वीतदोसत्ताvī·ta·do·sat·tā उपादानक्खयाधिमुत्तोu·pā·dā·nak·kha·yā·dhi·mut·to होति,ho·ti खयाkha·yā मोहस्सmo·has·sa वीतमोहत्ताvī·ta·mo·hat·tā उपादानक्खयाधिमुत्तोu·pā·dā·nak·kha·yā·dhi·mut·to होति।ho·ti
Khayā rāgassa vītarāgattā upādānakkhayādhimutto hoti, khayā dosassa vītadosattā upādānakkhayādhimutto hoti, khayā mohassa vītamohattā upādānakkhayādhimutto hoti.
They’re dedicated to the ending of grasping because they’re free of greed, hate, and delusion with the end of greed, hate, and delusion.
-
56
खयाkha·yā रागस्सrā·gas·sa वीतरागत्ताvī·ta·rā·gat·tā असम्मोहाधिमुत्तोa·sam·mo·hā·dhi·mut·to होति,ho·ti खयाkha·yā दोसस्सdo·sas·sa वीतदोसत्ताvī·ta·do·sat·tā असम्मोहाधिमुत्तोa·sam·mo·hā·dhi·mut·to होति,ho·ti खयाkha·yā मोहस्सmo·has·sa वीतमोहत्ताvī·ta·mo·hat·tā असम्मोहाधिमुत्तोa·sam·mo·hā·dhi·mut·to होति।ho·ti
Khayā rāgassa vītarāgattā asammohādhimutto hoti, khayā dosassa vītadosattā asammohādhimutto hoti, khayā mohassa vītamohattā asammohādhimutto hoti.
They’re dedicated to clarity of mind because they’re free of greed, hate, and delusion with the end of greed, hate, and delusion.
-
57
एवंe·vaṃ सम्माsam·mā विमुत्तचित्तस्स,vi·mut·ta·cit·tas·sa भन्ते,bhan·te भिक्खुनोbhik·khu·no भुसाbhu·sā चेपिce·pi चक्खुविञ्ञेय्याcak·khu·viñ·ñey·yā रूपाrū·pā चक्खुस्सcak·khus·sa आपाथंā·pā·thaṃ आगच्छन्ति,ā·gac·chan·ti नेवस्सne·vas·sa चित्तंcit·taṃ परियादियन्ति।pa·ri·yā·di·yan·ti
Evaṁ sammā vimuttacittassa, bhante, bhikkhuno bhusā cepi cakkhuviññeyyā rūpā cakkhussa āpāthaṁ āgacchanti, nevassa cittaṁ pariyādiyanti.
When a mendicant’s mind is rightly freed like this, even if compelling sights come into the range of vision they don’t overcome their mind.
-
58
अमिस्सीकतमेवस्सa·mis·sī·ka·ta·me·vas·sa चित्तंcit·taṃ होतिho·ti ठितंṭhi·taṃ आनेञ्जप्पत्तंā·neñ·jap·pat·taṃ वयञ्चस्सानुपस्सति।va·yañ·cas·sā·nu·pas·sa·ti
Amissīkatamevassa cittaṁ hoti ṭhitaṁ āneñjappattaṁ vayañcassānupassati.
Their mind is quite untainted. It is steady, imperturbable, observing disappearance.
-
59
भुसाbhu·sā चेपिce·pi सोतविञ्ञेय्याso·ta·viñ·ñey·yā सद्दाsad·dā …
Bhusā cepi sotaviññeyyā saddā …
-
60
घानविञ्ञेय्याghā·na·viñ·ñey·yā गन्धाgan·dhā …
ghānaviññeyyā gandhā …
smells …
-
61
जिव्हाविञ्ञेय्याjiv·hā·viñ·ñey·yā रसाra·sā …
jivhāviññeyyā rasā …
tastes …
-
62
कायविञ्ञेय्याkā·ya·viñ·ñey·yā फोट्ठब्बाphoṭ·ṭhab·bā …
kāyaviññeyyā phoṭṭhabbā …
touches …
-
63
मनोविञ्ञेय्याma·no·viñ·ñey·yā धम्माdham·mā मनस्सma·nas·sa आपाथंā·pā·thaṃ आगच्छन्ति,ā·gac·chan·ti नेवस्सne·vas·sa चित्तंcit·taṃ परियादियन्ति।pa·ri·yā·di·yan·ti
manoviññeyyā dhammā manassa āpāthaṁ āgacchanti, nevassa cittaṁ pariyādiyanti.
and ideas come into the range of the mind they don’t overcome the mind.
-
64
अमिस्सीकतमेवस्सa·mis·sī·ka·ta·me·vas·sa चित्तंcit·taṃ होतिho·ti ठितंṭhi·taṃ आनेञ्जप्पत्तंā·neñ·jap·pat·taṃ वयञ्चस्सानुपस्सति।va·yañ·cas·sā·nu·pas·sa·ti
Amissīkatamevassa cittaṁ hoti ṭhitaṁ āneñjappattaṁ vayañcassānupassati.
Their mind is quite untainted. It is steady, imperturbable, observing disappearance.
- 65
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66
अथa·tha पुरत्थिमायpu·rat·thi·mā·ya चेपिce·pi दिसायdi·sā·ya आगच्छेय्यā·gac·chey·ya भुसाbhu·sā वातवुट्ठिvā·ta·vuṭ·ṭhi नेवne·va नंnaṃ सङ्कम्पेय्यsaṅ·kam·pey·ya नna सम्पकम्पेय्यsam·pa·kam·pey·ya नna सम्पवेधेय्य,sam·pa·ve·dhey·ya अथa·tha पच्छिमायpac·chi·mā·ya चेपिce·pi दिसायdi·sā·ya आगच्छेय्यā·gac·chey·ya भुसाbhu·sā वातवुट्ठिvā·ta·vuṭ·ṭhi …
Atha puratthimāya cepi disāya āgaccheyya bhusā vātavuṭṭhi neva naṁ saṅkampeyya na sampakampeyya na sampavedheyya, atha pacchimāya cepi disāya āgaccheyya bhusā vātavuṭṭhi …
Even if violent storms were to blow up out of the east, the west, the north, and the south,
- 67
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68
अथa·tha दक्खिणायdak·khi·ṇā·ya चेपिce·pi दिसायdi·sā·ya आगच्छेय्यā·gac·chey·ya भुसाbhu·sā वातवुट्ठिvā·ta·vuṭ·ṭhi नेवne·va नंnaṃ सङ्कम्पेय्यsaṅ·kam·pey·ya नna सम्पकम्पेय्यsam·pa·kam·pey·ya नna सम्पवेधेय्य;sam·pa·ve·dhey·ya
atha dakkhiṇāya cepi disāya āgaccheyya bhusā vātavuṭṭhi neva naṁ saṅkampeyya na sampakampeyya na sampavedheyya;
-
69
एवमेवंe·va·me·vaṃ खो,kho भन्ते,bhan·te एवंe·vaṃ सम्माविमुत्तचित्तस्सsam·mā·vi·mut·ta·cit·tas·sa भिक्खुनोbhik·khu·no भुसाbhu·sā चेपिce·pi चक्खुविञ्ञेय्याcak·khu·viñ·ñey·yā रूपाrū·pā चक्खुस्सcak·khus·sa आपाथंā·pā·thaṃ आगच्छन्ति,ā·gac·chan·ti नेवस्सne·vas·sa चित्तंcit·taṃ परियादियन्ति।pa·ri·yā·di·yan·ti
evamevaṁ kho, bhante, evaṁ sammāvimuttacittassa bhikkhuno bhusā cepi cakkhuviññeyyā rūpā cakkhussa āpāthaṁ āgacchanti, nevassa cittaṁ pariyādiyanti.
In the same way, when a mendicant’s mind is rightly freed like this, even if compelling sights come into the range of vision they don’t overcome their mind. …
-
70
अमिस्सीकतमेवस्सa·mis·sī·ka·ta·me·vas·sa चित्तंcit·taṃ होति,ho·ti ठितंṭhi·taṃ आनेञ्जप्पत्तंā·neñ·jap·pat·taṃ वयञ्चस्सानुपस्सति।va·yañ·cas·sā·nu·pas·sa·ti
Amissīkatamevassa cittaṁ hoti, ṭhitaṁ āneñjappattaṁ vayañcassānupassati.
(Pāli only)
-
71
भुसाbhu·sā चेपिce·pi सोतविञ्ञेय्याso·ta·viñ·ñey·yā सद्दाsad·dā …
Bhusā cepi sotaviññeyyā saddā …
(Pāli only)
-
72
घानविञ्ञेय्याghā·na·viñ·ñey·yā गन्धाgan·dhā …
ghānaviññeyyā gandhā …
(Pāli only)
-
73
जिव्हाविञ्ञेय्याjiv·hā·viñ·ñey·yā रसाra·sā …
jivhāviññeyyā rasā …
(Pāli only)
-
74
कायविञ्ञेय्याkā·ya·viñ·ñey·yā फोट्ठब्बाphoṭ·ṭhab·bā …
kāyaviññeyyā phoṭṭhabbā …
(Pāli only)
-
75
मनोविञ्ञेय्याma·no·viñ·ñey·yā धम्माdham·mā मनस्सma·nas·sa आपाथंā·pā·thaṃ आगच्छन्ति,ā·gac·chan·ti नेवस्सne·vas·sa चित्तंcit·taṃ परियादियन्ति।pa·ri·yā·di·yan·ti
manoviññeyyā dhammā manassa āpāthaṁ āgacchanti, nevassa cittaṁ pariyādiyanti.
(Pāli only)
-
76
अमिस्सीकतमेवस्सa·mis·sī·ka·ta·me·vas·sa चित्तंcit·taṃ होतिho·ti ठितंṭhi·taṃ आनेञ्जप्पत्तंā·neñ·jap·pat·taṃ वयञ्चस्सानुपस्सतीति।va·yañ·cas·sā·nu·pas·sa·tī·ti
Amissīkatamevassa cittaṁ hoti ṭhitaṁ āneñjappattaṁ vayañcassānupassatīti.
Their mind is quite untainted. It is steady, imperturbable, observing disappearance.
-
77
नेक्खम्मंnek·kham·maṃ अधिमुत्तस्स,a·dhi·mut·tas·sa
Nekkhammaṁ adhimuttassa,
- 78
- 79
- 80
- 81
- 82
- 83
- 84
- 85
- 86
- 87
- 88
- 89
- 90
- 91
- 92
- 93
-
94
नप्पवेधेन्तिnap·pa·ve·dhen·ti तादिनो;tā·di·no
nappavedhenti tādino;
- 95
-
96
वयञ्चस्सानुपस्सती”ति।va·yañ·cas·sā·nu·pas·sa·tī
vayañcassānupassatī”ti.
-
97
पठमं।pa·ṭha·maṃ
Paṭhamaṁ.
(Pāli only)
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.