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Nuns’ Rules Analysis 111 भिक्खुनीविभङ्ग 111

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5. Ubbhajāṇumaṇḍalikāsikkhāpada

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

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1. 1

   थेरवादthe·ra·vā·da विनयvi·na·ya

   Theravāda Vinaya

   Theravāda Collection on Monastic Law

2. 2

   भिक्खुनिविभङ्गbhik·khu·ni·vi·bhaṅ·ga

   Bhikkhunivibhaṅga

   The Nuns’ Analysis

3. 3

   पाराजिककण्डpā·rā·ji·ka·kaṇ·ḍa

   Pārājikakaṇḍa

   The chapter on offenses entailing expulsion

4. 4

   5। उब्भजाणुमण्डलिकासिक्खापदub·bha·jā·ṇu·maṇ·ḍa·li·kā·sik·khā·pa·da

   5. Ubbhajāṇumaṇḍalikāsikkhāpada

   The training rule on physical contact with a man

5. 5

   Origin story

6. 6

   नमोna·mo तस्सtas·sa भगवतोbha·ga·va·to अरहतोa·ra·ha·to सम्मासम्बुद्धस्स।sam·mā·sam·bud·dhas·sa

   Namo tassa Bhagavato Arahato Sammāsambuddhassa.

   Homage to the Buddha, the Perfected One, the fully Awakened One

7. 7

   तेनte·na समयेनsa·ma·ye·na बुद्धोbud·dho भगवाbha·ga·vā सावत्थियंsā·vat·thi·yaṃ विहरतिvi·ha·ra·ti जेतवनेje·ta·va·ne अनाथपिण्डिकस्सa·nā·tha·piṇ·ḍi·kas·sa आरामे।ā·rā·me

   Tena samayena buddho bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.

   At one time when the Buddha was staying at Sāvatthī in the Jeta Grove, Anāthapiṇḍika’s Monastery,

8. 8

   तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na साळ्होsā·ḷho मिगारनत्ताmi·gā·ra·nat·tā भिक्खुनिसङ्घस्सbhik·khu·ni·saṅ·ghas·sa विहारंvi·hā·raṃ कत्तुकामोkat·tu·kā·mo होति।ho·ti

   Tena kho pana samayena sāḷho migāranattā bhikkhunisaṅghassa vihāraṁ kattukāmo hoti.

   Migāra’s grandson Sāḷha wanted to build a dwelling for the Sangha of nuns.

9. 9

   अथa·tha खोkho साळ्होsā·ḷho मिगारनत्ताmi·gā·ra·nat·tā भिक्खुनियोbhik·khu·ni·yo उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā एतदवोच—e·ta·da·vo·ca

   Atha kho sāḷho migāranattā bhikkhuniyo upasaṅkamitvā etadavoca—

   He went to the nuns and said,

10. 10

    “इच्छामहं,ic·chā·ma·haṃ अय्ये,ay·ye भिक्खुनिसङ्घस्सbhik·khu·ni·saṅ·ghas·sa विहारंvi·hā·raṃ कातुं।kā·tuṃ

    “icchāmahaṁ, ayye, bhikkhunisaṅghassa vihāraṁ kātuṁ.

    “Venerables, I wish to build a dwelling for the Sangha of nuns.

11. 11

    देथde·tha मेme नवकम्मिकंna·va·kam·mi·kaṃ भिक्खुनिन्”ति।bhik·khu·nin

    Detha me navakammikaṁ bhikkhunin”ti.

    Please get me the nun in charge of building work.”

12. 12

    तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na चतस्सोca·tas·so भगिनियोbha·gi·ni·yo भिक्खुनीसुbhik·khu·nī·su पब्बजिताpab·ba·ji·tā होन्ति—hon·ti

    Tena kho pana samayena catasso bhaginiyo bhikkhunīsu pabbajitā honti—

    At that time four sisters had gone forth as nuns:

13. 13

    नन्दा,nan·dā नन्दवती,nan·da·va·tī सुन्दरीनन्दा,sun·da·rī·nan·dā थुल्लनन्दाति।thul·la·nan·dā·ti

    nandā, nandavatī, sundarīnandā, thullanandāti.

    Nandā, Nandavatī, Sundarīnandā, and Thullanandā.

14. 14

    तासुtā·su सुन्दरीनन्दाsun·da·rī·nan·dā भिक्खुनीbhik·khu·nī तरुणपब्बजिताta·ru·ṇa·pab·ba·ji·tā अभिरूपाa·bhi·rū·pā होतिho·ti दस्सनीयाdas·sa·nī·yā पासादिकाpā·sā·di·kā पण्डिताpaṇ·ḍi·tā ब्यत्ताbyat·tā मेधाविनीme·dhā·vi·nī दक्खाdak·khā अनलसा,a·na·la·sā तत्रुपायायtat·ru·pā·yā·ya वीमंसायvī·maṃ·sā·ya समन्नागता,sa·man·nā·ga·tā अलंa·laṃ कातुंkā·tuṃ अलंa·laṃ संविधातुं।saṃ·vi·dhā·tuṃ

    Tāsu sundarīnandā bhikkhunī taruṇapabbajitā abhirūpā hoti dassanīyā pāsādikā paṇḍitā byattā medhāvinī dakkhā analasā, tatrupāyāya vīmaṁsāya samannāgatā, alaṁ kātuṁ alaṁ saṁvidhātuṁ.

    Of these, the nun Sundarīnandā had gone forth when she was young, and she was beautiful, intelligent, skilled, and diligent, and she possessed good judgment in regard to doing and arranging things well.

15. 15

    अथa·tha खोkho भिक्खुनिसङ्घोbhik·khu·ni·saṅ·gho सुन्दरीनन्दंsun·da·rī·nan·daṃ भिक्खुनिंbhik·khu·niṃ सम्मन्नित्वाsam·man·nit·vā साळ्हस्सsā·ḷhas·sa मिगारनत्तुनोmi·gā·ra·nat·tu·no नवकम्मिकंna·va·kam·mi·kaṃ अदासि।a·dā·si

    Atha kho bhikkhunisaṅgho sundarīnandaṁ bhikkhuniṁ sammannitvā sāḷhassa migāranattuno navakammikaṁ adāsi.

    After appointing Sundarīnandā to be in charge of building work, the Sangha made her work with Sāḷha.

16. 16

    तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na सुन्दरीनन्दाsun·da·rī·nan·dā भिक्खुनीbhik·khu·nī साळ्हस्सsā·ḷhas·sa मिगारनत्तुनोmi·gā·ra·nat·tu·no निवेसनंni·ve·sa·naṃ अभिक्खणंa·bhik·kha·ṇaṃ गच्छति—gac·cha·ti

    Tena kho pana samayena sundarīnandā bhikkhunī sāḷhassa migāranattuno nivesanaṁ abhikkhaṇaṁ gacchati—

    As a consequence of this, Sundarīnandā would often go to Sāḷha’s house to ask for tools,

17. 17

    “वासिंvā·siṃ देथ,de·tha परसुंpa·ra·suṃ देथ,de·tha कुठारिंku·ṭhā·riṃ देथ,de·tha कुदालंku·dā·laṃ देथ,de·tha निखादनंni·khā·da·naṃ देथा”ति।de·thā

    “vāsiṁ detha, parasuṁ detha, kuṭhāriṁ detha, kudālaṁ detha, nikhādanaṁ dethā”ti.

    whether a machete, a hatchet, an ax, a spade, or a chisel.

18. 18

    साळ्होपिsā·ḷho·pi मिगारनत्ताmi·gā·ra·nat·tā भिक्खुनुपस्सयंbhik·khu·nu·pas·sa·yaṃ अभिक्खणंa·bhik·kha·ṇaṃ गच्छतिgac·cha·ti कताकतंka·tā·ka·taṃ जानितुं।jā·ni·tuṃ

    Sāḷhopi migāranattā bhikkhunupassayaṁ abhikkhaṇaṁ gacchati katākataṁ jānituṁ.

    And Sāḷha would often go to the nunnery to find out about the progress of the building work.

19. 19

    तेte अभिण्हदस्सनेनa·bhiṇ·ha·das·sa·ne·na पटिबद्धचित्ताpa·ṭi·bad·dha·cit·tā अहेसुं।a·he·suṃ

    Te abhiṇhadassanena paṭibaddhacittā ahesuṁ.

    And because they saw each other frequently, they fell in love.

20. 20

    अथa·tha खोkho साळ्होsā·ḷho मिगारनत्ताmi·gā·ra·nat·tā सुन्दरीनन्दंsun·da·rī·nan·daṃ भिक्खुनिंbhik·khu·niṃ दूसेतुंdū·se·tuṃ ओकासंo·kā·saṃ अलभमानोa·la·bha·mā·no एतदेवअत्थायe·ta·de·va·at·thā·ya भिक्खुनिसङ्घस्सbhik·khu·ni·saṅ·ghas·sa भत्तंbhat·taṃ अकासि।a·kā·si

    Atha kho sāḷho migāranattā sundarīnandaṁ bhikkhuniṁ dūsetuṁ okāsaṁ alabhamāno etadevaatthāya bhikkhunisaṅghassa bhattaṁ akāsi.

    But because Sāḷha could not find any opportunity to be intimate with Sundarīnandā, he invited the Sangha of nuns for a meal.

21. 21

    अथa·tha खोkho साळ्होsā·ḷho मिगारनत्ताmi·gā·ra·nat·tā भत्तग्गेbhat·tag·ge आसनंā·sa·naṃ पञ्ञपेन्तोpañ·ña·pen·to “एत्तकाet·ta·kā भिक्खुनियोbhik·khu·ni·yo अय्यायay·yā·ya सुन्दरीनन्दायsun·da·rī·nan·dā·ya वुड्ढतरा”ति—एकमन्तंvuḍ·ḍha·ta·rā आसनंā·sa·naṃ पञ्ञपेसिpañ·ña·pe·si “एत्तकाet·ta·kā नवकतरा”ति—एकमन्तंna·va·ka·ta·rā आसनंā·sa·naṃ पञ्ञपेसि।pañ·ña·pe·si

    Atha kho sāḷho migāranattā bhattagge āsanaṁ paññapento “ettakā bhikkhuniyo ayyāya sundarīnandāya vuḍḍhatarā”ti—ekamantaṁ āsanaṁ paññapesi “ettakā navakatarā”ti—ekamantaṁ āsanaṁ paññapesi.

    When preparing the seats in the dining hall, he counted the number of nuns senior to Venerable Sundarīnandā and placed their seats to one side, and he counted the number of nuns junior to her and placed their seats on the other side.

22. 22

    पटिच्छन्नेpa·ṭic·chan·ne ओकासेo·kā·se निकूटेni·kū·ṭe सुन्दरीनन्दायsun·da·rī·nan·dā·ya भिक्खुनियाbhik·khu·ni·yā आसनंā·sa·naṃ पञ्ञपेसि,pañ·ña·pe·si यथाya·thā थेराthe·rā भिक्खुनियोbhik·khu·ni·yo जानेय्युं—“नवकानंjā·ney·yuṃ भिक्खुनीनंbhik·khu·nī·naṃ सन्तिकेsan·ti·ke निसिन्ना”ति;ni·sin·nā नवकापिna·va·kā·pi भिक्खुनियोbhik·khu·ni·yo जानेय्युं—“थेरानंjā·ney·yuṃ भिक्खुनीनंbhik·khu·nī·naṃ सन्तिकेsan·ti·ke निसिन्ना”ति।ni·sin·nā

    Paṭicchanne okāse nikūṭe sundarīnandāya bhikkhuniyā āsanaṁ paññapesi, yathā therā bhikkhuniyo jāneyyuṁ—“navakānaṁ bhikkhunīnaṁ santike nisinnā”ti; navakāpi bhikkhuniyo jāneyyuṁ—“therānaṁ bhikkhunīnaṁ santike nisinnā”ti.

    He then placed Sundarīnandā’s seat in a concealed spot in a corner. In this way the senior nuns would think she was seated close to the junior ones and the junior nuns would think she was seated close to the senior ones.

23. 23

    अथa·tha खोkho साळ्होsā·ḷho मिगारनत्ताmi·gā·ra·nat·tā भिक्खुनिसङ्घस्सbhik·khu·ni·saṅ·ghas·sa कालंkā·laṃ आरोचापेसि—“कालो,ā·ro·cā·pe·si अय्ये,ay·ye निट्ठितंniṭ·ṭhi·taṃ भत्तन्”ति।bhat·tan

    Atha kho sāḷho migāranattā bhikkhunisaṅghassa kālaṁ ārocāpesi—“kālo, ayye, niṭṭhitaṁ bhattan”ti.

    Soon afterwards he informed the Sangha that the meal was ready.

24. 24

    सुन्दरीनन्दाsun·da·rī·nan·dā भिक्खुनीbhik·khu·nī सल्लक्खेत्वा—“नsal·lak·khet·vā बहुकतोba·hu·ka·to साळ्होsā·ḷho मिगारनत्ताmi·gā·ra·nat·tā भिक्खुनिसङ्घस्सbhik·khu·ni·saṅ·ghas·sa भत्तंbhat·taṃ अकासि;a·kā·si मंmaṃ सोso दूसेतुकामो।dū·se·tu·kā·mo

    Sundarīnandā bhikkhunī sallakkhetvā—“na bahukato sāḷho migāranattā bhikkhunisaṅghassa bhattaṁ akāsi; maṁ so dūsetukāmo.

    Sundarīnandā thought, “Sāḷha hasn’t prepared a meal for the Sangha as a service, but because he wants to be intimate with me.

25. 25

    सचाहंsa·cā·haṃ गमिस्सामिga·mis·sā·mi विस्सरोvis·sa·ro मेme भविस्सती”ति,bha·vis·sa·tī अन्तेवासिनिंan·te·vā·si·niṃ भिक्खुनिंbhik·khu·niṃ आणापेसि—“गच्छā·ṇā·pe·si मेme पिण्डपातंpiṇ·ḍa·pā·taṃ नीहर।nī·ha·ra

    Sacāhaṁ gamissāmi vissaro me bhavissatī”ti, antevāsiniṁ bhikkhuniṁ āṇāpesi—“gaccha me piṇḍapātaṁ nīhara.

    If I go, I will get into trouble.” She then told a nun who was her pupil, “Go and bring back almsfood for me.

26. 26

    योyo चेce मंmaṃ पुच्छति,puc·cha·ti ‘गिलाना’तिgi·lā·nā पटिवेदेही”ति।pa·ṭi·ve·de·hī

    Yo ce maṁ pucchati, ‘gilānā’ti paṭivedehī”ti.

    If anyone asks about me, tell them I’m sick.”

27. 27

    “एवं,e·vaṃ अय्ये”तिay·ye खोkho साsā भिक्खुनीbhik·khu·nī सुन्दरीनन्दायsun·da·rī·nan·dā·ya भिक्खुनियाbhik·khu·ni·yā पच्चस्सोसि।pac·cas·so·si

    “Evaṁ, ayye”ti kho sā bhikkhunī sundarīnandāya bhikkhuniyā paccassosi.

    “Yes, venerable,” she replied.

28. 28

    तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na साळ्होsā·ḷho मिगारनत्ताmi·gā·ra·nat·tā बहिद्वारकोट्ठकेba·hid·vā·ra·koṭ·ṭha·ke ठितोṭhi·to होतिho·ti सुन्दरीनन्दंsun·da·rī·nan·daṃ भिक्खुनिंbhik·khu·niṃ पटिपुच्छन्तो—pa·ṭi·puc·chan·to

    Tena kho pana samayena sāḷho migāranattā bahidvārakoṭṭhake ṭhito hoti sundarīnandaṁ bhikkhuniṁ paṭipucchanto—

    Soon afterwards Sāḷha was standing outside his gatehouse repeatedly inquiring after Sundarīnandā:

29. 29

    “कहं,ka·haṃ अय्ये,ay·ye अय्याay·yā सुन्दरीनन्दा?sun·da·rī·nan·dā कहं,ka·haṃ अय्ये,ay·ye अय्याay·yā सुन्दरीनन्दा”ति?sun·da·rī·nan·dā

    “kahaṁ, ayye, ayyā sundarīnandā? Kahaṁ, ayye, ayyā sundarīnandā”ti?

    “Venerables, where’s Venerable Sundarīnandā?”

30. 30

    एवंe·vaṃ वुत्ते,vut·te सुन्दरीनन्दायsun·da·rī·nan·dā·ya भिक्खुनियाbhik·khu·ni·yā अन्तेवासिनीan·te·vā·si·nī भिक्खुनीbhik·khu·nī साळ्हंsā·ḷhaṃ मिगारनत्तारंmi·gā·ra·nat·tā·raṃ एतदवोच—“गिलानावुसो;e·ta·da·vo·ca पिण्डपातंpiṇ·ḍa·pā·taṃ नीहरिस्सामी”ति।nī·ha·ris·sā·mī

    Evaṁ vutte, sundarīnandāya bhikkhuniyā antevāsinī bhikkhunī sāḷhaṁ migāranattāraṁ etadavoca—“gilānāvuso; piṇḍapātaṁ nīharissāmī”ti.

    The nun who was Sundarīnandā’s pupil told him: “She’s sick. I’m bringing her almsfood.”

31. 31

    अथa·tha खोkho साळ्होsā·ḷho मिगारनत्ता—“यम्पाहंmi·gā·ra·nat·tā अत्थायat·thā·ya भिक्खुनिसङ्घस्सbhik·khu·ni·saṅ·ghas·sa भत्तंbhat·taṃ अकासिंa·kā·siṃ अय्यायay·yā·ya सुन्दरीनन्दायsun·da·rī·nan·dā·ya कारणा”तिkā·ra·ṇā मनुस्सेma·nus·se आणापेत्वा—ā·ṇā·pet·vā

    Atha kho sāḷho migāranattā—“yampāhaṁ atthāya bhikkhunisaṅghassa bhattaṁ akāsiṁ ayyāya sundarīnandāya kāraṇā”ti manusse āṇāpetvā—

    Sāḷha thought, “I invited the Sangha of nuns because of Sundarīnandā,”

32. 32

    “भिक्खुनिसङ्घंbhik·khu·ni·saṅ·ghaṃ भत्तेनbhat·te·na परिविसथा”तिpa·ri·vi·sa·thā वत्वाvat·vā येनye·na भिक्खुनुपस्सयोbhik·khu·nu·pas·sa·yo तेनुपसङ्कमि।te·nu·pa·saṅ·ka·mi

    “bhikkhunisaṅghaṁ bhattena parivisathā”ti vatvā yena bhikkhunupassayo tenupasaṅkami.

    and after telling the people there to serve the meal to the Sangha of nuns, he left for the nunnery.

33. 33

    तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na सुन्दरीनन्दाsun·da·rī·nan·dā भिक्खुनीbhik·khu·nī बहारामकोट्ठकेba·hā·rā·ma·koṭ·ṭha·ke ठिताṭhi·tā होतिho·ti साळ्हंsā·ḷhaṃ मिगारनत्तारंmi·gā·ra·nat·tā·raṃ पतिमानेन्ती।pa·ti·mā·nen·tī

    Tena kho pana samayena sundarīnandā bhikkhunī bahārāmakoṭṭhake ṭhitā hoti sāḷhaṁ migāranattāraṁ patimānentī.

    Just then Sundarīnandā was standing outside the monastery gatehouse longing for Sāḷha.

34. 34

    अद्दसाad·da·sā खोkho सुन्दरीनन्दाsun·da·rī·nan·dā भिक्खुनीbhik·khu·nī साळ्हंsā·ḷhaṃ मिगारनत्तारंmi·gā·ra·nat·tā·raṃ दूरतोवdū·ra·to·va आगच्छन्तं।ā·gac·chan·taṃ दिस्वानdis·vā·na उपस्सयंu·pas·sa·yaṃ पविसित्वाpa·vi·sit·vā ससीसंsa·sī·saṃ पारुपित्वाpā·ru·pit·vā मञ्चकेmañ·ca·ke निपज्जि।ni·paj·ji

    Addasā kho sundarīnandā bhikkhunī sāḷhaṁ migāranattāraṁ dūratova āgacchantaṁ. Disvāna upassayaṁ pavisitvā sasīsaṁ pārupitvā mañcake nipajji.

    When she saw him coming, she entered the nunnery, put on her upper robe so that it covered her head, and lay down on her bed.

35. 35

    अथa·tha खोkho साळ्होsā·ḷho मिगारनत्ताmi·gā·ra·nat·tā येनye·na सुन्दरीनन्दाsun·da·rī·nan·dā भिक्खुनीbhik·khu·nī तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā सुन्दरीनन्दंsun·da·rī·nan·daṃ भिक्खुनिंbhik·khu·niṃ एतदवोच—“किंe·ta·da·vo·ca ते,te अय्ये,ay·ye अफासु,a·phā·su किस्सkis·sa निपन्नासी”ति?ni·pan·nā·sī

    Atha kho sāḷho migāranattā yena sundarīnandā bhikkhunī tenupasaṅkami; upasaṅkamitvā sundarīnandaṁ bhikkhuniṁ etadavoca—“kiṁ te, ayye, aphāsu, kissa nipannāsī”ti?

    Sāḷha approached her and said, “Venerable, what’s wrong with you? Why are you lying down?”

36. 36

    “एवञ्हेतं,e·vañ·he·taṃ आवुसो,ā·vu·so होतिho·ti याyā अनिच्छन्तंa·nic·chan·taṃ इच्छती”ति।ic·cha·tī

    “Evañhetaṁ, āvuso, hoti yā anicchantaṁ icchatī”ti.

    “That’s what happens when you desire someone who doesn’t desire you in return.”

37. 37

    “क्याहंkyā·haṃ तं,taṃ अय्ये,ay·ye नna इच्छिस्सामि?ic·chis·sā·mi

    “Kyāhaṁ taṁ, ayye, na icchissāmi?

    “What do you mean I don’t desire you?

38. 38

    अपिa·pi चाहंcā·haṃ ओकासंo·kā·saṃ नna लभामिla·bhā·mi तंtaṃ दूसेतुन्”ति।dū·se·tun

    Api cāhaṁ okāsaṁ na labhāmi taṁ dūsetun”ti.

    I just couldn’t find an opportunity to be intimate with you.”

39. 39

    अवस्सुतोa·vas·su·to अवस्सुतायa·vas·su·tā·ya सुन्दरीनन्दायsun·da·rī·nan·dā·ya भिक्खुनियाbhik·khu·ni·yā कायसंसग्गंkā·ya·saṃ·sag·gaṃ समापज्जि।sa·mā·paj·ji

    Avassuto avassutāya sundarīnandāya bhikkhuniyā kāyasaṁsaggaṁ samāpajji.

    And both having lust, he made physical contact with Sundarīnandā.

40. 40

    तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na अञ्ञतराañ·ña·ta·rā भिक्खुनीbhik·khu·nī जरादुब्बलाja·rā·dub·ba·lā चरणगिलानाca·ra·ṇa·gi·lā·nā सुन्दरीनन्दायsun·da·rī·nan·dā·ya भिक्खुनियाbhik·khu·ni·yā अविदूरेa·vi·dū·re निपन्नाni·pan·nā होति।ho·ti

    Tena kho pana samayena aññatarā bhikkhunī jarādubbalā caraṇagilānā sundarīnandāya bhikkhuniyā avidūre nipannā hoti.

    Just then a nun who was weak from old age and had problems with her feet was lying down not far from Sundarīnandā.

41. 41

    अद्दसाad·da·sā खोkho साsā भिक्खुनीbhik·khu·nī साळ्हंsā·ḷhaṃ मिगारनत्तारंmi·gā·ra·nat·tā·raṃ अवस्सुतंa·vas·su·taṃ अवस्सुतायa·vas·su·tā·ya सुन्दरीनन्दायsun·da·rī·nan·dā·ya भिक्खुनियाbhik·khu·ni·yā कायसंसग्गंkā·ya·saṃ·sag·gaṃ समापज्जन्तं।sa·mā·paj·jan·taṃ

    Addasā kho sā bhikkhunī sāḷhaṁ migāranattāraṁ avassutaṁ avassutāya sundarīnandāya bhikkhuniyā kāyasaṁsaggaṁ samāpajjantaṁ.

    She saw how Sāḷha made physical contact with Sundarīnandā while both of them had lust.

42. 42

    दिस्वानdis·vā·na उज्झायतिuj·jhā·ya·ti खिय्यतिkhiy·ya·ti विपाचेति—“कथञ्हिvi·pā·ce·ti नामnā·ma अय्याay·yā सुन्दरीनन्दाsun·da·rī·nan·dā अवस्सुताa·vas·su·tā अवस्सुतस्सa·vas·su·tas·sa पुरिसपुग्गलस्सpu·ri·sa·pug·ga·las·sa कायसंसग्गंkā·ya·saṃ·sag·gaṃ सादियिस्सती”ति।sā·di·yis·sa·tī

    Disvāna ujjhāyati khiyyati vipāceti—“kathañhi nāma ayyā sundarīnandā avassutā avassutassa purisapuggalassa kāyasaṁsaggaṁ sādiyissatī”ti.

    She complained and criticized her, “How could Venerable Sundarīnandā consent to a man making physical contact with her, when they both had lust?”

43. 43

    अथa·tha खोkho साsā भिक्खुनीbhik·khu·nī भिक्खुनीनंbhik·khu·nī·naṃ एतमत्थंe·ta·mat·thaṃ आरोचेसि।ā·ro·ce·si

    Atha kho sā bhikkhunī bhikkhunīnaṁ etamatthaṁ ārocesi.

    That nun then told the nuns what had happened.

44. 44

    याyā ताtā भिक्खुनियोbhik·khu·ni·yo अप्पिच्छाap·pic·chā सन्तुट्ठाsan·tuṭ·ṭhā लज्जिनियोlaj·ji·ni·yo कुक्कुच्चिकाkuk·kuc·ci·kā सिक्खाकामाsik·khā·kā·mā ताtā उज्झायन्तिuj·jhā·yan·ti खिय्यन्तिkhiy·yan·ti विपाचेन्ति—vi·pā·cen·ti

    Yā tā bhikkhuniyo appicchā santuṭṭhā lajjiniyo kukkuccikā sikkhākāmā tā ujjhāyanti khiyyanti vipācenti—

    The nuns of few desires, who had a sense of conscience, and who were contented, afraid of wrongdoing, and fond of the training, complained and criticized her,

45. 45

    “कथञ्हिka·thañ·hi नामnā·ma अय्याay·yā सुन्दरीनन्दाsun·da·rī·nan·dā अवस्सुताa·vas·su·tā अवस्सुतस्सa·vas·su·tas·sa पुरिसपुग्गलस्सpu·ri·sa·pug·ga·las·sa कायसंसग्गंkā·ya·saṃ·sag·gaṃ सादियिस्सती”ति।sā·di·yis·sa·tī

    “kathañhi nāma ayyā sundarīnandā avassutā avassutassa purisapuggalassa kāyasaṁsaggaṁ sādiyissatī”ti.

    “How could Venerable Sundarīnandā consent to a man making physical contact with her, when they both had lust?”

46. 46

    अथa·tha खोkho ताtā भिक्खुनियोbhik·khu·ni·yo भिक्खूनंbhik·khū·naṃ एतमत्थंe·ta·mat·thaṃ आरोचेसुं।ā·ro·ce·suṃ येye तेte भिक्खूbhik·khū अप्पिच्छाap·pic·chā सन्तुट्ठाsan·tuṭ·ṭhā लज्जिनोlaj·ji·no कुक्कुच्चकाkuk·kuc·ca·kā सिक्खाकामाsik·khā·kā·mā तेte उज्झायन्तिuj·jhā·yan·ti खिय्यन्तिkhiy·yan·ti विपाचेन्ति—“कथञ्हिvi·pā·cen·ti नामnā·ma सुन्दरीनन्दाsun·da·rī·nan·dā भिक्खुनीbhik·khu·nī अवस्सुताa·vas·su·tā अवस्सुतस्सa·vas·su·tas·sa पुरिसपुग्गलस्सpu·ri·sa·pug·ga·las·sa कायसंसग्गंkā·ya·saṃ·sag·gaṃ सादियिस्सती”ति।sā·di·yis·sa·tī

    Atha kho tā bhikkhuniyo bhikkhūnaṁ etamatthaṁ ārocesuṁ. Ye te bhikkhū appicchā santuṭṭhā lajjino kukkuccakā sikkhākāmā te ujjhāyanti khiyyanti vipācenti—“kathañhi nāma sundarīnandā bhikkhunī avassutā avassutassa purisapuggalassa kāyasaṁsaggaṁ sādiyissatī”ti.

    Those nuns then told the monks. And the monks of few desires, who had a sense of conscience, and who were contented, afraid of wrongdoing, and fond of the training, criticized her in the same way.

47. 47

    अथa·tha खोkho तेte भिक्खूbhik·khū सुन्दरीनन्दंsun·da·rī·nan·daṃ भिक्खुनिंbhik·khu·niṃ अनेकपरियायेनa·ne·ka·pa·ri·yā·ye·na विगरहित्वाvi·ga·ra·hit·vā भगवतोbha·ga·va·to एतमत्थंe·ta·mat·thaṃ आरोचेसुं।ā·ro·ce·suṃ

    Atha kho te bhikkhū sundarīnandaṁ bhikkhuniṁ anekapariyāyena vigarahitvā bhagavato etamatthaṁ ārocesuṁ.

    After rebuking the nun Sundarīnandā in many ways, they told the Buddha.

48. 48

    अथa·tha खोkho भगवाbha·ga·vā एतस्मिंe·tas·miṃ निदानेni·dā·ne एतस्मिंe·tas·miṃ पकरणेpa·ka·ra·ṇe भिक्खुसङ्घंbhik·khu·saṅ·ghaṃ सन्निपातापेत्वाsan·ni·pā·tā·pet·vā भिक्खूbhik·khū पटिपुच्छि—pa·ṭi·puc·chi

    Atha kho bhagavā etasmiṁ nidāne etasmiṁ pakaraṇe bhikkhusaṅghaṁ sannipātāpetvā bhikkhū paṭipucchi—

    Soon afterwards the Buddha had the Sangha gathered and questioned the monks:

49. 49

    “सच्चंsac·caṃ किर,ki·ra भिक्खवे,bhik·kha·ve सुन्दरीनन्दाsun·da·rī·nan·dā भिक्खुनीbhik·khu·nī अवस्सुताa·vas·su·tā अवस्सुतस्सa·vas·su·tas·sa पुरिसपुग्गलस्सpu·ri·sa·pug·ga·las·sa कायसंसग्गंkā·ya·saṃ·sag·gaṃ सादियती”ति?sā·di·ya·tī

    “saccaṁ kira, bhikkhave, sundarīnandā bhikkhunī avassutā avassutassa purisapuggalassa kāyasaṁsaggaṁ sādiyatī”ti?

    “Is it true, monks, that the nun Sundarīnandā acted like this?”

50. 50

    “सच्चं,sac·caṃ भगवा”ति।bha·ga·vā

    “Saccaṁ, bhagavā”ti.

    “It’s true, sir.”

51. 51

    विगरहिvi·ga·ra·hi बुद्धोbud·dho भगवा—bha·ga·vā

    Vigarahi buddho bhagavā—

    The Buddha rebuked her,

52. 52

    “अननुच्छविकं,a·na·nuc·cha·vi·kaṃ भिक्खवे,bhik·kha·ve सुन्दरीनन्दायsun·da·rī·nan·dā·ya भिक्खुनियाbhik·khu·ni·yā अननुलोमिकंa·na·nu·lo·mi·kaṃ अप्पतिरूपंap·pa·ti·rū·paṃ अस्सामणकंas·sā·ma·ṇa·kaṃ अकप्पियंa·kap·pi·yaṃ अकरणीयं।a·ka·ra·ṇī·yaṃ

    “ananucchavikaṁ, bhikkhave, sundarīnandāya bhikkhuniyā ananulomikaṁ appatirūpaṁ assāmaṇakaṁ akappiyaṁ akaraṇīyaṁ.

    “It’s not suitable, monks, it’s not proper for the nun Sundarīnandā, it’s not worthy of a monastic, it’s not allowable, it’s not to be done.

53. 53

    कथञ्हिka·thañ·hi नाम,nā·ma भिक्खवे,bhik·kha·ve सुन्दरीनन्दाsun·da·rī·nan·dā भिक्खुनीbhik·khu·nī अवस्सुताa·vas·su·tā अवस्सुतस्सa·vas·su·tas·sa पुरिसपुग्गलस्सpu·ri·sa·pug·ga·las·sa कायसंसग्गंkā·ya·saṃ·sag·gaṃ सादियिस्सति।sā·di·yis·sa·ti

    Kathañhi nāma, bhikkhave, sundarīnandā bhikkhunī avassutā avassutassa purisapuggalassa kāyasaṁsaggaṁ sādiyissati.

    How could Sundarīnandā consent to a man making physical contact with her, when they both had lust?

54. 54

    नेतं,ne·taṃ भिक्खवे,bhik·kha·ve अप्पसन्नानंap·pa·san·nā·naṃ वाvā पसादायpa·sā·dā·ya पसन्नानंpa·san·nā·naṃ वाvā भिय्योभावाय।bhiy·yo·bhā·vā·ya

    Netaṁ, bhikkhave, appasannānaṁ vā pasādāya pasannānaṁ vā bhiyyobhāvāya.

    This will affect people’s confidence,

55. 55

    अथa·tha ख्वेतं,khve·taṃ भिक्खवे,bhik·kha·ve अप्पसन्नानञ्चेवap·pa·san·nā·nañ·ce·va अप्पसादायap·pa·sā·dā·ya पसन्नानञ्चpa·san·nā·nañ·ca एकच्चानंe·kac·cā·naṃ अञ्ञथत्ताया”ति।añ·ña·that·tā·yā

    Atha khvetaṁ, bhikkhave, appasannānañceva appasādāya pasannānañca ekaccānaṁ aññathattāyā”ti.

    and cause some to lose it.”

56. 56

    अथa·tha खोkho भगवाbha·ga·vā सुन्दरीनन्दंsun·da·rī·nan·daṃ भिक्खुनिंbhik·khu·niṃ अनेकपरियायेनa·ne·ka·pa·ri·yā·ye·na विगरहित्वाvi·ga·ra·hit·vā दुब्भरतायdub·bha·ra·tā·ya दुप्पोसतायdup·po·sa·tā·ya महिच्छतायma·hic·cha·tā·ya असन्तुट्ठितायa·san·tuṭ·ṭhi·tā·ya सङ्गणिकायsaṅ·ga·ṇi·kā·ya कोसज्जस्सko·saj·jas·sa अवण्णंa·vaṇ·ṇaṃ भासित्वा,bhā·sit·vā अनेकपरियायेनa·ne·ka·pa·ri·yā·ye·na सुभरतायsu·bha·ra·tā·ya सुपोसतायsu·po·sa·tā·ya अप्पिच्छस्सap·pic·chas·sa सन्तुट्ठस्सsan·tuṭ·ṭhas·sa सल्लेखस्सsal·le·khas·sa धुतस्सdhu·tas·sa पासादिकस्सpā·sā·di·kas·sa अपचयस्सa·pa·ca·yas·sa वीरियारम्भस्सvī·ri·yā·ram·bhas·sa वण्णंvaṇ·ṇaṃ भासित्वा,bhā·sit·vā भिक्खूनंbhik·khū·naṃ तदनुच्छविकंta·da·nuc·cha·vi·kaṃ तदनुलोमिकंta·da·nu·lo·mi·kaṃ धम्मिंdham·miṃ कथंka·thaṃ कत्वाkat·vā भिक्खूbhik·khū आमन्तेसि—ā·man·te·si

    Atha kho bhagavā sundarīnandaṁ bhikkhuniṁ anekapariyāyena vigarahitvā dubbharatāya dupposatāya mahicchatāya asantuṭṭhitāya saṅgaṇikāya kosajjassa avaṇṇaṁ bhāsitvā, anekapariyāyena subharatāya suposatāya appicchassa santuṭṭhassa sallekhassa dhutassa pāsādikassa apacayassa vīriyārambhassa vaṇṇaṁ bhāsitvā, bhikkhūnaṁ tadanucchavikaṁ tadanulomikaṁ dhammiṁ kathaṁ katvā bhikkhū āmantesi—

    And the Buddha spoke in many ways in dispraise of being difficult to support and maintain, in dispraise of great desires, discontent, socializing, and laziness; but he spoke in many ways in praise of being easy to support and maintain, of fewness of wishes, contentment, self-effacement, ascetic practices, serenity, reduction in things, and being energetic. After giving a teaching on what is right and proper, he addressed the monks:

57. 57

    “तेनte·na हि,hi भिक्खवे,bhik·kha·ve भिक्खुनीनंbhik·khu·nī·naṃ सिक्खापदंsik·khā·pa·daṃ पञ्ञपेस्सामिpañ·ña·pes·sā·mi दसda·sa अत्थवसेat·tha·va·se पटिच्च—pa·ṭic·ca

    “tena hi, bhikkhave, bhikkhunīnaṁ sikkhāpadaṁ paññapessāmi dasa atthavase paṭicca—

    “Well then, monks, I will lay down a training rule for the following ten reasons:

58. 58

    सङ्घसुट्ठुताय,saṅ·gha·suṭ·ṭhu·tā·ya सङ्घफासुताय,saṅ·gha·phā·su·tā·ya दुम्मङ्कूनंdum·maṅ·kū·naṃ भिक्खुनीनंbhik·khu·nī·naṃ निग्गहाय,nig·ga·hā·ya पेसलानंpe·sa·lā·naṃ भिक्खुनीनंbhik·khu·nī·naṃ फासुविहाराय,phā·su·vi·hā·rā·ya दिट्ठधम्मिकानंdiṭ·ṭha·dham·mi·kā·naṃ आसवानंā·sa·vā·naṃ संवराय,saṃ·va·rā·ya सम्परायिकानंsam·pa·rā·yi·kā·naṃ आसवानंā·sa·vā·naṃ पटिघाताय,pa·ṭi·ghā·tā·ya अप्पसन्नानंap·pa·san·nā·naṃ पसादाय,pa·sā·dā·ya पसन्नानंpa·san·nā·naṃ भिय्योभावाय,bhiy·yo·bhā·vā·ya सद्धम्मट्ठितियाsad·dham·maṭ·ṭhi·ti·yā विनयानुग्गहाय।vi·na·yā·nug·ga·hā·ya

    saṅghasuṭṭhutāya, saṅghaphāsutāya, dummaṅkūnaṁ bhikkhunīnaṁ niggahāya, pesalānaṁ bhikkhunīnaṁ phāsuvihārāya, diṭṭhadhammikānaṁ āsavānaṁ saṁvarāya, samparāyikānaṁ āsavānaṁ paṭighātāya, appasannānaṁ pasādāya, pasannānaṁ bhiyyobhāvāya, saddhammaṭṭhitiyā vinayānuggahāya.

    for the well-being of the Sangha, for the comfort of the Sangha, for the restraint of bad nuns, for the ease of good nuns, for the restraint of the corruptions relating to the present life, for the restraint of the corruptions relating to future lives, to give rise to confidence in those without it, to increase the confidence of those who have it, for the longevity of the true Teaching, and for supporting the training.

59. 59

    एवञ्चe·vañ·ca पन,pa·na भिक्खवे,bhik·kha·ve भिक्खुनियोbhik·khu·ni·yo इमंi·maṃ सिक्खापदंsik·khā·pa·daṃ उद्दिसन्तु—ud·di·san·tu

    Evañca pana, bhikkhave, bhikkhuniyo imaṁ sikkhāpadaṁ uddisantu—

    And, monks, the nuns should recite this training rule like this:

60. 60

    Final ruling

61. 61

    “याyā पनpa·na भिक्खुनीbhik·khu·nī अवस्सुताa·vas·su·tā अवस्सुतस्सa·vas·su·tas·sa पुरिसपुग्गलस्सpu·ri·sa·pug·ga·las·sa अधक्खकंa·dhak·kha·kaṃ उब्भजाणुमण्डलंub·bha·jā·ṇu·maṇ·ḍa·laṃ आमसनंā·ma·sa·naṃ वाvā परामसनंpa·rā·ma·sa·naṃ वाvā गहणंga·ha·ṇaṃ वाvā छुपनंchu·pa·naṃ वाvā पटिपीळनंpa·ṭi·pī·ḷa·naṃ वाvā सादियेय्य,sā·di·yey·ya अयम्पिa·yam·pi पाराजिकाpā·rā·ji·kā होतिho·ti असंवासाa·saṃ·vā·sā उब्भजाणुमण्डलिका”ति।ub·bha·jā·ṇu·maṇ·ḍa·li·kā

    “Yā pana bhikkhunī avassutā avassutassa purisapuggalassa adhakkhakaṁ ubbhajāṇumaṇḍalaṁ āmasanaṁ vā parāmasanaṁ vā gahaṇaṁ vā chupanaṁ vā paṭipīḷanaṁ vā sādiyeyya, ayampi pārājikā hoti asaṁvāsā ubbhajāṇumaṇḍalikā”ti.

    ‘If a lustful nun consents to a lustful man making physical contact with her, to touching her, to taking hold of her, to contacting her, or to squeezing her, anywhere below the collar bone but above the knees, she too is expelled and excluded from the community. The training rule on above the knees.’”

62. 62

    Definitions

63. 63

    याyā पनातिpa·nā·ti

    Yā panāti

    A:

64. 64

    याyā यादिसाyā·di·sā यथायुत्ताya·thā·yut·tā यथाजच्चाya·thā·jac·cā यथानामाya·thā·nā·mā यथागोत्ताya·thā·got·tā यथासीलाya·thā·sī·lā यथाविहारिनीya·thā·vi·hā·ri·nī यथागोचराya·thā·go·ca·rā थेराthe·rā वाvā नवाna·vā वाvā मज्झिमाmaj·jhi·mā वा,vā एसाe·sā वुच्चतिvuc·ca·ti याyā पनाति।pa·nā·ti

    yā yādisā yathāyuttā yathājaccā yathānāmā yathāgottā yathāsīlā yathāvihārinī yathāgocarā therā vā navā vā majjhimā vā, esā vuccati yā panāti.

    whoever, of such a kind, of such activity, of such caste, of such name, of such family, of such conduct, of such behavior, of such association, who is senior, who is junior, or who is of middle standing—this is called “a”.

65. 65

    भिक्खुनीतिbhik·khu·nī·ti

    Bhikkhunīti

    Nun:

66. 66

    भिक्खिकातिbhik·khi·kā·ti भिक्खुनी;bhik·khu·nī

    bhikkhikāti bhikkhunī;

    she is a nun because she lives on alms;

67. 67

    भिक्खाचरियंbhik·khā·ca·ri·yaṃ अज्झुपगतातिaj·jhu·pa·ga·tā·ti भिक्खुनी;bhik·khu·nī

    bhikkhācariyaṁ ajjhupagatāti bhikkhunī;

    a nun because she has gone over to living on alms;

68. 68

    भिन्नपटधरातिbhin·na·pa·ṭa·dha·rā·ti भिक्खुनी;bhik·khu·nī

    bhinnapaṭadharāti bhikkhunī;

    a nun because she wears a patchwork cloth;

69. 69

    समञ्ञायsa·mañ·ñā·ya भिक्खुनी;bhik·khu·nī

    samaññāya bhikkhunī;

    a nun by convention;

70. 70

    पटिञ्ञायpa·ṭiñ·ñā·ya भिक्खुनी;bhik·khu·nī

    paṭiññāya bhikkhunī;

    a nun on account of her claim;

71. 71

    एहिe·hi भिक्खुनीतिbhik·khu·nī·ti भिक्खुनी;bhik·khu·nī

    ehi bhikkhunīti bhikkhunī;

    a “come, nun” nun;

72. 72

    तीहिtī·hi सरणगमनेहिsa·ra·ṇa·ga·ma·ne·hi उपसम्पन्नातिu·pa·sam·pan·nā·ti भिक्खुनी;bhik·khu·nī

    tīhi saraṇagamanehi upasampannāti bhikkhunī;

    a nun given the full ordination by taking the three refuges;

73. 73

    भद्राbhad·rā भिक्खुनी;bhik·khu·nī

    bhadrā bhikkhunī;

    a good nun;

74. 74

    साराsā·rā भिक्खुनी;bhik·khu·nī

    sārā bhikkhunī;

    a nun of substance;

75. 75

    सेखाse·khā भिक्खुनी;bhik·khu·nī

    sekhā bhikkhunī;

    a trainee nun;

76. 76

    असेखाa·se·khā भिक्खुनी;bhik·khu·nī

    asekhā bhikkhunī;

    a fully trained nun;

77. 77

    समग्गेनsa·mag·ge·na उभतोसङ्घेनu·bha·to·saṅ·ghe·na ञत्तिचतुत्थेनñat·ti·ca·tut·the·na कम्मेनkam·me·na अकुप्पेनa·kup·pe·na ठानारहेनṭhā·nā·ra·he·na उपसम्पन्नातिu·pa·sam·pan·nā·ti भिक्खुनी।bhik·khu·nī

    samaggena ubhatosaṅghena ñatticatutthena kammena akuppena ṭhānārahena upasampannāti bhikkhunī.

    a nun who has been given the full ordination in unanimity by both Sanghas through a legal procedure consisting of one motion and three announcements that is irreversible and fit to stand.

78. 78

    तत्रtat·ra यायंyā·yaṃ भिक्खुनीbhik·khu·nī समग्गेनsa·mag·ge·na उभतोसङ्घेनu·bha·to·saṅ·ghe·na ञत्तिचतुत्थेनñat·ti·ca·tut·the·na कम्मेनkam·me·na अकुप्पेनa·kup·pe·na ठानारहेनṭhā·nā·ra·he·na उपसम्पन्ना,u·pa·sam·pan·nā अयंa·yaṃ इमस्मिंi·mas·miṃ अत्थेat·the अधिप्पेताa·dhip·pe·tā भिक्खुनीति।bhik·khu·nī·ti

    Tatra yāyaṁ bhikkhunī samaggena ubhatosaṅghena ñatticatutthena kammena akuppena ṭhānārahena upasampannā, ayaṁ imasmiṁ atthe adhippetā bhikkhunīti.

    The nun who has been given the full ordination in unanimity by both Sanghas through a legal procedure consisting of one motion and three announcements that is irreversible and fit to stand—this sort of nun is meant in this case.

79. 79

    अवस्सुताa·vas·su·tā नामnā·ma

    Avassutā nāma

    Lustful:

80. 80

    सारत्ताsā·rat·tā अपेक्खवतीa·pek·kha·va·tī पटिबद्धचित्ता।pa·ṭi·bad·dha·cit·tā

    sārattā apekkhavatī paṭibaddhacittā.

    having lust, longing for, in love with.

81. 81

    अवस्सुतोa·vas·su·to नामnā·ma

    Avassuto nāma

    Lustful:

82. 82

    सारत्तोsā·rat·to अपेक्खवाa·pek·kha·vā पटिबद्धचित्तो।pa·ṭi·bad·dha·cit·to

    sāratto apekkhavā paṭibaddhacitto.

    having lust, longing for, in love with.

83. 83

    पुरिसपुग्गलोpu·ri·sa·pug·ga·lo नामnā·ma

    Purisapuggalo nāma

    Man:

84. 84

    मनुस्सपुरिसोma·nus·sa·pu·ri·so नna यक्खोyak·kho नna पेतोpe·to नna तिरच्छानगतोti·rac·chā·na·ga·to विञ्ञूviñ·ñū पटिबलोpa·ṭi·ba·lo कायसंसग्गंkā·ya·saṃ·sag·gaṃ समापज्जितुं।sa·mā·paj·ji·tuṃ

    manussapuriso na yakkho na peto na tiracchānagato viññū paṭibalo kāyasaṁsaggaṁ samāpajjituṁ.

    a human male, not a male spirit, not a male ghost, not a male animal. He understands and is capable of making physical contact.

85. 85

    अधक्खकन्तिa·dhak·kha·kan·ti

    Adhakkhakanti

    Below the collar bone:

86. 86

    हेट्ठक्खकं।heṭ·ṭhak·kha·kaṃ

    heṭṭhakkhakaṁ.

    down from the collar bone.

87. 87

    उब्भजाणुमण्डलन्तिub·bha·jā·ṇu·maṇ·ḍa·lan·ti

    Ubbhajāṇumaṇḍalanti

    Above the knees:

88. 88

    उपरिजाणुमण्डलं।u·pa·ri·jā·ṇu·maṇ·ḍa·laṃ

    uparijāṇumaṇḍalaṁ.

    up from the knees.

89. 89

    आमसनंā·ma·sa·naṃ नामnā·ma

    Āmasanaṁ nāma

    Making physical contact:

90. 90

    आमट्ठमत्तं।ā·maṭ·ṭha·mat·taṃ

    āmaṭṭhamattaṁ.

    making mere physical contact.

91. 91

    परामसनंpa·rā·ma·sa·naṃ नामnā·ma

    Parāmasanaṁ nāma

    Touching:

92. 92

    इतोचितोi·to·ci·to चca सञ्चोपनं।sañ·co·pa·naṃ

    itocito ca sañcopanaṁ.

    touching here and there.

93. 93

    गहणंga·ha·ṇaṃ नामnā·ma

    Gahaṇaṁ nāma

    Taking hold of:

94. 94

    गहितमत्तं।ga·hi·ta·mat·taṃ

    gahitamattaṁ.

    mere taking hold of.

95. 95

    छुपनंchu·pa·naṃ नामnā·ma

    Chupanaṁ nāma

    Contacting:

96. 96

    फुट्ठमत्तं।phuṭ·ṭha·mat·taṃ

    phuṭṭhamattaṁ.

    mere contact.

97. 97

    पटिपीळनंpa·ṭi·pī·ḷa·naṃ वाvā सादियेय्यातिsā·di·yey·yā·ti

    Paṭipīḷanaṁ vā sādiyeyyāti

    Consents to squeezing:

98. 98

    अङ्गंaṅ·gaṃ गहेत्वाga·het·vā निप्पीळनंnip·pī·ḷa·naṃ सादियति।sā·di·ya·ti

    aṅgaṁ gahetvā nippīḷanaṁ sādiyati.

    consents to the taking hold of a bodily part and then pressing.

99. 99

    अयम्पीतिa·yam·pī·ti

    Ayampīti

    She too:

100. 100

     पुरिमायोpu·ri·mā·yo उपादायu·pā·dā·ya वुच्चति।vuc·ca·ti

     purimāyo upādāya vuccati.

     this is said with reference to the preceding offenses entailing expulsion.

101. 101

     पाराजिकाpā·rā·ji·kā होतीतिho·tī·ti

     Pārājikā hotīti

     Is expelled:

102. 102

     सेय्यथापिsey·ya·thā·pi नामnā·ma पुरिसोpu·ri·so सीसच्छिन्नोsī·sac·chin·no अभब्बोa·bhab·bo तेनte·na सरीरबन्धनेनsa·rī·ra·ban·dha·ne·na जीवितुं;jī·vi·tuṃ एवमेवe·va·me·va भिक्खुनीbhik·khu·nī अवस्सुताa·vas·su·tā अवस्सुतस्सa·vas·su·tas·sa पुरिसपुग्गलस्सpu·ri·sa·pug·ga·las·sa अधक्खकंa·dhak·kha·kaṃ उब्भजाणुमण्डलंub·bha·jā·ṇu·maṇ·ḍa·laṃ आमसनंā·ma·sa·naṃ वाvā परामसनंpa·rā·ma·sa·naṃ वाvā गहणंga·ha·ṇaṃ वाvā छुपनंchu·pa·naṃ वाvā पटिपीळनंpa·ṭi·pī·ḷa·naṃ वाvā सादियन्तीsā·di·yan·tī अस्समणीas·sa·ma·ṇī होतिho·ti असक्यधीता।a·sak·ya·dhī·tā तेनte·na वुच्चतिvuc·ca·ti पाराजिकाpā·rā·ji·kā होतीति।ho·tī·ti

     seyyathāpi nāma puriso sīsacchinno abhabbo tena sarīrabandhanena jīvituṁ; evameva bhikkhunī avassutā avassutassa purisapuggalassa adhakkhakaṁ ubbhajāṇumaṇḍalaṁ āmasanaṁ vā parāmasanaṁ vā gahaṇaṁ vā chupanaṁ vā paṭipīḷanaṁ vā sādiyantī assamaṇī hoti asakyadhītā. Tena vuccati pārājikā hotīti.

     just as a man with his head cut off is unable to continue living by reconnecting it to the body, so too is a lustful nun who consents to a lustful man making physical contact with her, to touching her, to taking hold of her, to contacting her, or to squeezing her, anywhere below the collar bone but above the knees, not a monastic, not a daughter of the Sakyan. Therefore it is said “she is expelled.”

103. 103

     असंवासातिa·saṃ·vā·sā·ti

     Asaṁvāsāti

     Excluded from the community:

104. 104

     संवासोsaṃ·vā·so नामnā·ma एककम्मंe·ka·kam·maṃ एकुद्देसोe·kud·de·so समसिक्खता—sa·ma·sik·kha·tā एसोe·so संवासोsaṃ·vā·so नाम।nā·ma

     saṁvāso nāma ekakammaṁ ekuddeso samasikkhatā— eso saṁvāso nāma.

     Community: joint legal procedures, a joint recitation, the same training—this is called “community”.

105. 105

     सोso तायtā·ya सद्धिंsad·dhiṃ नत्थि,nat·thi तेनte·na वुच्चतिvuc·ca·ti असंवासाति।a·saṃ·vā·sā·ti

     So tāya saddhiṁ natthi, tena vuccati asaṁvāsāti.

     She does not take part in this—therefore it is called “excluded from the community”.

106. 106

     Permutations

107. 107

     Both having lust: contact below the collar bone but above the knees

108. 108

     उभतोअवस्सुतेu·bha·to·a·vas·su·te अधक्खकंa·dhak·kha·kaṃ उब्भजाणुमण्डलंub·bha·jā·ṇu·maṇ·ḍa·laṃ कायेनkā·ye·na कायंkā·yaṃ आमसति,ā·ma·sa·ti आपत्तिā·pat·ti पाराजिकस्स।pā·rā·ji·kas·sa

     Ubhatoavassute adhakkhakaṁ ubbhajāṇumaṇḍalaṁ kāyena kāyaṁ āmasati, āpatti pārājikassa.

     Physical contact below the collar bone but above the knees, both having lust: (1) If he, with his own body, makes physical contact with her body, she commits an offense entailing expulsion.

109. 109

     कायेनkā·ye·na कायपटिबद्धंkā·ya·pa·ṭi·bad·dhaṃ आमसति,ā·ma·sa·ti आपत्तिā·pat·ti थुल्लच्चयस्स।thul·lac·ca·yas·sa

     Kāyena kāyapaṭibaddhaṁ āmasati, āpatti thullaccayassa.

     (2) If he, with his own body, makes physical contact with something connected to her body, she commits a serious offense.

110. 110

     कायपटिबद्धेनkā·ya·pa·ṭi·bad·dhe·na कायंkā·yaṃ आमसति,ā·ma·sa·ti आपत्तिā·pat·ti थुल्लच्चयस्स।thul·lac·ca·yas·sa

     Kāyapaṭibaddhena kāyaṁ āmasati, āpatti thullaccayassa.

     (3) If he, with something connected to his own body, makes physical contact with her body, she commits a serious offense.

111. 111

     कायपटिबद्धेनkā·ya·pa·ṭi·bad·dhe·na कायपटिबद्धंkā·ya·pa·ṭi·bad·dhaṃ आमसति,ā·ma·sa·ti आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

     Kāyapaṭibaddhena kāyapaṭibaddhaṁ āmasati, āpatti dukkaṭassa.

     (4) If he, with something connected to his own body, makes physical contact with something connected to her body, she commits an offense of wrong conduct.

112. 112

     निस्सग्गियेनnis·sag·gi·ye·na कायंkā·yaṃ आमसति,ā·ma·sa·ti आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

     Nissaggiyena kāyaṁ āmasati, āpatti dukkaṭassa.

     (5) If he, with something released by him, makes physical contact with her body, she commits an offense of wrong conduct.

113. 113

     निस्सग्गियेनnis·sag·gi·ye·na कायपटिबद्धंkā·ya·pa·ṭi·bad·dhaṃ आमसति,ā·ma·sa·ti आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

     Nissaggiyena kāyapaṭibaddhaṁ āmasati, āpatti dukkaṭassa.

     (6) If he, with something released by him, makes physical contact with something connected to her body, she commits an offense of wrong conduct.

114. 114

     निस्सग्गियेनnis·sag·gi·ye·na निस्सग्गियंnis·sag·gi·yaṃ आमसति,ā·ma·sa·ti आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

     Nissaggiyena nissaggiyaṁ āmasati, āpatti dukkaṭassa.

     (7) If he, with something released by him, makes physical contact with something released by her, she commits an offense of wrong conduct.

115. 115

     Both having lust: contact above the collar bone or below the knees

116. 116

     उब्भक्खकंub·bhak·kha·kaṃ अधोजाणुमण्डलंa·dho·jā·ṇu·maṇ·ḍa·laṃ कायेनkā·ye·na कायंkā·yaṃ आमसति,ā·ma·sa·ti आपत्तिā·pat·ti थुल्लच्चयस्स।thul·lac·ca·yas·sa

     Ubbhakkhakaṁ adhojāṇumaṇḍalaṁ kāyena kāyaṁ āmasati, āpatti thullaccayassa.

     Physical contact above the collar bone or below the knees, both having lust: (1) If he, with his own body, makes physical contact with her body, she commits a serious offense.

117. 117

     कायेनkā·ye·na कायपटिबद्धंkā·ya·pa·ṭi·bad·dhaṃ आमसति,ā·ma·sa·ti आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

     Kāyena kāyapaṭibaddhaṁ āmasati, āpatti dukkaṭassa.

     (2) If he, with his own body, makes physical contact with something connected to her body, she commits an offense of wrong conduct.

118. 118

     कायपटिबद्धेनkā·ya·pa·ṭi·bad·dhe·na कायंkā·yaṃ आमसति,ā·ma·sa·ti आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

     Kāyapaṭibaddhena kāyaṁ āmasati, āpatti dukkaṭassa.

     (3) If he, with something connected to his own body, makes physical contact with her body, she commits an offense of wrong conduct.

119. 119

     कायपटिबद्धेनkā·ya·pa·ṭi·bad·dhe·na कायपटिबद्धंkā·ya·pa·ṭi·bad·dhaṃ आमसति,ā·ma·sa·ti आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

     Kāyapaṭibaddhena kāyapaṭibaddhaṁ āmasati, āpatti dukkaṭassa.

     (4) If he, with something connected to his own body, makes physical contact with something connected to her body, she commits an offense of wrong conduct.

120. 120

     निस्सग्गियेनnis·sag·gi·ye·na कायंkā·yaṃ आमसति,ā·ma·sa·ti आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

     Nissaggiyena kāyaṁ āmasati, āpatti dukkaṭassa.

     (5) If he, with something released by him, makes physical contact with her body, she commits an offense of wrong conduct.

121. 121

     निस्सग्गियेनnis·sag·gi·ye·na कायपटिबद्धंkā·ya·pa·ṭi·bad·dhaṃ आमसति,ā·ma·sa·ti आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

     Nissaggiyena kāyapaṭibaddhaṁ āmasati, āpatti dukkaṭassa.

     (6) If he, with something released by him, makes physical contact with something connected to her body, she commits an offense of wrong conduct.

122. 122

     निस्सग्गियेनnis·sag·gi·ye·na निस्सग्गियंnis·sag·gi·yaṃ आमसति,ā·ma·sa·ti आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

     Nissaggiyena nissaggiyaṁ āmasati, āpatti dukkaṭassa.

     (7) If he, with something released by him, makes physical contact with something released by her, she commits an offense of wrong conduct.

123. 123

     Only the nun having lust: contact below the collar bone but above the knees

124. 124

     एकतोअवस्सुतेe·ka·to·a·vas·su·te अधक्खकंa·dhak·kha·kaṃ उब्भजाणुमण्डलंub·bha·jā·ṇu·maṇ·ḍa·laṃ कायेनkā·ye·na कायंkā·yaṃ आमसति,ā·ma·sa·ti आपत्तिā·pat·ti थुल्लच्चयस्स।thul·lac·ca·yas·sa

     Ekatoavassute adhakkhakaṁ ubbhajāṇumaṇḍalaṁ kāyena kāyaṁ āmasati, āpatti thullaccayassa.

     Physical contact below the collar bone but above the knees, only the nun having lust: (1) If he, with his own body, makes physical contact with her body, she commits a serious offense.

125. 125

     कायेनkā·ye·na कायपटिबद्धंkā·ya·pa·ṭi·bad·dhaṃ आमसति,ā·ma·sa·ti आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

     Kāyena kāyapaṭibaddhaṁ āmasati, āpatti dukkaṭassa.

     (2) If he, with his own body, makes physical contact with something connected to her body, she commits an offense of wrong conduct.

126. 126

     कायपटिबद्धेनkā·ya·pa·ṭi·bad·dhe·na कायंkā·yaṃ आमसति,ā·ma·sa·ti आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

     Kāyapaṭibaddhena kāyaṁ āmasati, āpatti dukkaṭassa.

     (3) If he, with something connected to his own body, makes physical contact with her body, she commits an offense of wrong conduct.

127. 127

     कायपटिबद्धेनkā·ya·pa·ṭi·bad·dhe·na कायपटिबद्धंkā·ya·pa·ṭi·bad·dhaṃ आमसति,ā·ma·sa·ti आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

     Kāyapaṭibaddhena kāyapaṭibaddhaṁ āmasati, āpatti dukkaṭassa.

     (4) If he, with something connected to his own body, makes physical contact with something connected to her body, she commits an offense of wrong conduct.

128. 128

     निस्सग्गियेनnis·sag·gi·ye·na कायंkā·yaṃ आमसति,ā·ma·sa·ti आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

     Nissaggiyena kāyaṁ āmasati, āpatti dukkaṭassa.

     (5) If he, with something released by him, makes physical contact with her body, she commits an offense of wrong conduct.

129. 129

     निस्सग्गियेनnis·sag·gi·ye·na कायपटिबद्धंkā·ya·pa·ṭi·bad·dhaṃ आमसति,ā·ma·sa·ti आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

     Nissaggiyena kāyapaṭibaddhaṁ āmasati, āpatti dukkaṭassa.

     (6) If he, with something released by him, makes physical contact with something connected to her body, she commits an offense of wrong conduct.

130. 130

     निस्सग्गियेनnis·sag·gi·ye·na निस्सग्गियंnis·sag·gi·yaṃ आमसति,ā·ma·sa·ti आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

     Nissaggiyena nissaggiyaṁ āmasati, āpatti dukkaṭassa.

     (7) If he, with something released by him, makes physical contact with something released by her, she commits an offense of wrong conduct.

131. 131

     Only the nun having lust: contact above the collar bone or below the knees

132. 132

     उब्भक्खकंub·bhak·kha·kaṃ अधोजाणुमण्डलंa·dho·jā·ṇu·maṇ·ḍa·laṃ कायेनkā·ye·na कायंkā·yaṃ आमसति,ā·ma·sa·ti आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

     Ubbhakkhakaṁ adhojāṇumaṇḍalaṁ kāyena kāyaṁ āmasati, āpatti dukkaṭassa.

     Physical contact above the collar bone or below the knees, only the nun having lust: (1) If he, with his own body, makes physical contact with her body, she commits an offense of wrong conduct.

133. 133

     कायेनkā·ye·na कायपटिबद्धंkā·ya·pa·ṭi·bad·dhaṃ आमसति,ā·ma·sa·ti आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

     Kāyena kāyapaṭibaddhaṁ āmasati, āpatti dukkaṭassa.

     (2) If he, with his own body, makes physical contact with something connected to her body, she commits an offense of wrong conduct.

134. 134

     कायपटिबद्धेनkā·ya·pa·ṭi·bad·dhe·na कायंkā·yaṃ आमसति,ā·ma·sa·ti आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

     Kāyapaṭibaddhena kāyaṁ āmasati, āpatti dukkaṭassa.

     (3) If he, with something connected to his own body, makes physical contact with her body, she commits an offense of wrong conduct.

135. 135

     कायपटिबद्धेनkā·ya·pa·ṭi·bad·dhe·na कायपटिबद्धंkā·ya·pa·ṭi·bad·dhaṃ आमसति,ā·ma·sa·ti आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

     Kāyapaṭibaddhena kāyapaṭibaddhaṁ āmasati, āpatti dukkaṭassa.

     (4) If he, with something connected to his own body, makes physical contact with something connected to her body, she commits an offense of wrong conduct.

136. 136

     निस्सग्गियेनnis·sag·gi·ye·na कायंkā·yaṃ आमसति,ā·ma·sa·ti आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

     Nissaggiyena kāyaṁ āmasati, āpatti dukkaṭassa.

     (5) If he, with something released by him, makes physical contact with her body, she commits an offense of wrong conduct.

137. 137

     निस्सग्गियेनnis·sag·gi·ye·na कायपटिबद्धंkā·ya·pa·ṭi·bad·dhaṃ आमसति,ā·ma·sa·ti आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

     Nissaggiyena kāyapaṭibaddhaṁ āmasati, āpatti dukkaṭassa.

     (6) If he, with something released by him, makes physical contact with something connected to her body, she commits an offense of wrong conduct.

138. 138

     निस्सग्गियेनnis·sag·gi·ye·na निस्सग्गियंnis·sag·gi·yaṃ आमसति,ā·ma·sa·ti आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

     Nissaggiyena nissaggiyaṁ āmasati, āpatti dukkaṭassa.

     (7) If he, with something released by him, makes physical contact with something released by her, she commits an offense of wrong conduct.

139. 139

     Both having lust: contact with other beings below the collar bone but above the knees

140. 140

     उभतोअवस्सुतेu·bha·to·a·vas·su·te यक्खस्सyak·khas·sa वाvā पेतस्सpe·tas·sa वाvā पण्डकस्सpaṇ·ḍa·kas·sa वाvā तिरच्छानगतमनुस्सविग्गहस्सti·rac·chā·na·ga·ta·ma·nus·sa·vig·ga·has·sa वाvā अधक्खकंa·dhak·kha·kaṃ उब्भजाणुमण्डलंub·bha·jā·ṇu·maṇ·ḍa·laṃ कायेनkā·ye·na कायंkā·yaṃ आमसति,ā·ma·sa·ti आपत्तिā·pat·ti थुल्लच्चयस्स।thul·lac·ca·yas·sa

     Ubhatoavassute yakkhassa vā petassa vā paṇḍakassa vā tiracchānagatamanussaviggahassa vā adhakkhakaṁ ubbhajāṇumaṇḍalaṁ kāyena kāyaṁ āmasati, āpatti thullaccayassa.

     Physical contact with a spirit, a ghost, a <i lang='pi' translate='no'>paṇḍaka</i>, or an animal in human form, below the collar bone but above the knees, both having lust: (1) If she, with her own body, makes physical contact with their body, she commits a serious offense.

141. 141

     कायेनkā·ye·na कायपटिबद्धंkā·ya·pa·ṭi·bad·dhaṃ आमसति,ā·ma·sa·ti आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

     Kāyena kāyapaṭibaddhaṁ āmasati, āpatti dukkaṭassa.

     (2) If she, with her own body, makes physical contact with something connected to their body, she commits an offense of wrong conduct.

142. 142

     कायपटिबद्धेनkā·ya·pa·ṭi·bad·dhe·na कायंkā·yaṃ आमसति,ā·ma·sa·ti आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

     Kāyapaṭibaddhena kāyaṁ āmasati, āpatti dukkaṭassa.

     (3) If she, with something connected to her own body, makes physical contact with their body, she commits an offense of wrong conduct.

143. 143

     कायपटिबद्धेनkā·ya·pa·ṭi·bad·dhe·na कायपटिबद्धंkā·ya·pa·ṭi·bad·dhaṃ आमसति,ā·ma·sa·ti आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

     Kāyapaṭibaddhena kāyapaṭibaddhaṁ āmasati, āpatti dukkaṭassa.

     (4) If she, with something connected to her own body, makes physical contact with something connected to their body, she commits an offense of wrong conduct.

144. 144

     निस्सग्गियेनnis·sag·gi·ye·na कायंkā·yaṃ आमसति,ā·ma·sa·ti आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

     Nissaggiyena kāyaṁ āmasati, āpatti dukkaṭassa.

     (5) If she, with something released by her, makes physical contact with their body, she commits an offense of wrong conduct.

145. 145

     निस्सग्गियेनnis·sag·gi·ye·na कायपटिबद्धंkā·ya·pa·ṭi·bad·dhaṃ आमसति,ā·ma·sa·ti आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

     Nissaggiyena kāyapaṭibaddhaṁ āmasati, āpatti dukkaṭassa.

     (6) If she, with something released by her, makes physical contact with something connected to their body, she commits an offense of wrong conduct.

146. 146

     निस्सग्गियेनnis·sag·gi·ye·na निस्सग्गियंnis·sag·gi·yaṃ आमसति,ā·ma·sa·ti आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

     Nissaggiyena nissaggiyaṁ āmasati, āpatti dukkaṭassa.

     (7) If she, with something released by her, makes physical contact with something released by them, she commits an offense of wrong conduct.

147. 147

     Both having lust: contact with other beings above the collar bone or below the knees

148. 148

     उब्भक्खकंub·bhak·kha·kaṃ अधोजाणुमण्डलंa·dho·jā·ṇu·maṇ·ḍa·laṃ कायेनkā·ye·na कायंkā·yaṃ आमसति,ā·ma·sa·ti आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

     Ubbhakkhakaṁ adhojāṇumaṇḍalaṁ kāyena kāyaṁ āmasati, āpatti dukkaṭassa.

     Physical contact with a spirit, a ghost, a <i lang='pi' translate='no'>paṇḍaka</i>, or an animal in human form, above the collar bone or below the knees, both having lust: (1) If she, with her own body, makes physical contact with their body, she commits an offense of wrong conduct.

149. 149

     कायेनkā·ye·na कायपटिबद्धंkā·ya·pa·ṭi·bad·dhaṃ आमसति,ā·ma·sa·ti आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

     Kāyena kāyapaṭibaddhaṁ āmasati, āpatti dukkaṭassa.

     (2) If she, with her own body, makes physical contact with something connected to their body, she commits an offense of wrong conduct.

150. 150

     कायपटिबद्धेनkā·ya·pa·ṭi·bad·dhe·na कायंkā·yaṃ आमसति,ā·ma·sa·ti आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

     Kāyapaṭibaddhena kāyaṁ āmasati, āpatti dukkaṭassa.

     (3) If she, with something connected to her own body, makes physical contact with their body, she commits an offense of wrong conduct.

151. 151

     कायपटिबद्धेनkā·ya·pa·ṭi·bad·dhe·na कायपटिबद्धंkā·ya·pa·ṭi·bad·dhaṃ आमसति,ā·ma·sa·ti आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

     Kāyapaṭibaddhena kāyapaṭibaddhaṁ āmasati, āpatti dukkaṭassa.

     (4) If she, with something connected to her own body, makes physical contact with something connected to their body, she commits an offense of wrong conduct.

152. 152

     निस्सग्गियेनnis·sag·gi·ye·na कायंkā·yaṃ आमसति,ā·ma·sa·ti आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

     Nissaggiyena kāyaṁ āmasati, āpatti dukkaṭassa.

     (5) If she, with something released by her, makes physical contact with their body, she commits an offense of wrong conduct.

153. 153

     निस्सग्गियेनnis·sag·gi·ye·na कायपटिबद्धंkā·ya·pa·ṭi·bad·dhaṃ आमसति,ā·ma·sa·ti आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

     Nissaggiyena kāyapaṭibaddhaṁ āmasati, āpatti dukkaṭassa.

     (6) If she, with something released by her, makes physical contact with something connected to their body, she commits an offense of wrong conduct.

154. 154

     निस्सग्गियेनnis·sag·gi·ye·na निस्सग्गियंnis·sag·gi·yaṃ आमसति,ā·ma·sa·ti आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

     Nissaggiyena nissaggiyaṁ āmasati, āpatti dukkaṭassa.

     (7) If she, with something released by her, makes physical contact with something released by them, she commits an offense of wrong conduct.

155. 155

     Only the nun having lust: contact with other beings below the collar bone but above the knees

156. 156

     एकतोअवस्सुतेe·ka·to·a·vas·su·te अधक्खकंa·dhak·kha·kaṃ उब्भजाणुमण्डलंub·bha·jā·ṇu·maṇ·ḍa·laṃ कायेनkā·ye·na कायंkā·yaṃ आमसति,ā·ma·sa·ti आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

     Ekatoavassute adhakkhakaṁ ubbhajāṇumaṇḍalaṁ kāyena kāyaṁ āmasati, āpatti dukkaṭassa.

     Physical contact with a spirit, a ghost, a <i lang='pi' translate='no'>paṇḍaka</i>, or an animal in human form, below the collar bone but above the knees, only the nun having lust: (1) If she, with her own body, makes physical contact with their body, she commits an offense of wrong conduct.

157. 157

     कायेनkā·ye·na कायपटिबद्धंkā·ya·pa·ṭi·bad·dhaṃ आमसति,ā·ma·sa·ti आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

     Kāyena kāyapaṭibaddhaṁ āmasati, āpatti dukkaṭassa.

     (2) If she, with her own body, makes physical contact with something connected to their body, she commits an offense of wrong conduct.

158. 158

     कायपटिबद्धेनkā·ya·pa·ṭi·bad·dhe·na कायंkā·yaṃ आमसति,ā·ma·sa·ti आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

     Kāyapaṭibaddhena kāyaṁ āmasati, āpatti dukkaṭassa.

     (3) If she, with something connected to her own body, makes physical contact with their body, she commits an offense of wrong conduct.

159. 159

     कायपटिबद्धेनkā·ya·pa·ṭi·bad·dhe·na कायपटिबद्धंkā·ya·pa·ṭi·bad·dhaṃ आमसति,ā·ma·sa·ti आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

     Kāyapaṭibaddhena kāyapaṭibaddhaṁ āmasati, āpatti dukkaṭassa.

     (4) If she, with something connected to her own body, makes physical contact with something connected to their body, she commits an offense of wrong conduct.

160. 160

     निस्सग्गियेनnis·sag·gi·ye·na कायंkā·yaṃ आमसति,ā·ma·sa·ti आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

     Nissaggiyena kāyaṁ āmasati, āpatti dukkaṭassa.

     (5) If she, with something released by her, makes physical contact with their body, she commits an offense of wrong conduct.

161. 161

     निस्सग्गियेनnis·sag·gi·ye·na कायपटिबद्धंkā·ya·pa·ṭi·bad·dhaṃ आमसति,ā·ma·sa·ti आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

     Nissaggiyena kāyapaṭibaddhaṁ āmasati, āpatti dukkaṭassa.

     (6) If she, with something released by her, makes physical contact with something connected to their body, she commits an offense of wrong conduct.

162. 162

     निस्सग्गियेनnis·sag·gi·ye·na निस्सग्गियंnis·sag·gi·yaṃ आमसति,ā·ma·sa·ti आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

     Nissaggiyena nissaggiyaṁ āmasati, āpatti dukkaṭassa.

     (7) If she, with something released by her, makes physical contact with something released by them, she commits an offense of wrong conduct.

163. 163

     Only the nun having lust: contact with other beings above the collar bone or below the knees

164. 164

     उब्भक्खकंub·bhak·kha·kaṃ अधोजाणुमण्डलंa·dho·jā·ṇu·maṇ·ḍa·laṃ कायेनkā·ye·na कायंkā·yaṃ आमसति,ā·ma·sa·ti आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

     Ubbhakkhakaṁ adhojāṇumaṇḍalaṁ kāyena kāyaṁ āmasati, āpatti dukkaṭassa.

     Physical contact with a spirit, a ghost, a <i lang='pi' translate='no'>paṇḍaka</i>, or an animal in human form, above the collar bone or below the knees, only the nun having lust: (1) If she, with her own body, makes physical contact with their body, she commits an offense of wrong conduct.

165. 165

     कायेनkā·ye·na कायपटिबद्धंkā·ya·pa·ṭi·bad·dhaṃ आमसति,ā·ma·sa·ti आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

     Kāyena kāyapaṭibaddhaṁ āmasati, āpatti dukkaṭassa.

     (2) If she, with her own body, makes physical contact with something connected to their body, she commits an offense of wrong conduct.

166. 166

     कायपटिबद्धेनkā·ya·pa·ṭi·bad·dhe·na कायंkā·yaṃ आमसति,ā·ma·sa·ti आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

     Kāyapaṭibaddhena kāyaṁ āmasati, āpatti dukkaṭassa.

     (3) If she, with something connected to her own body, makes physical contact with their body, she commits an offense of wrong conduct.

167. 167

     कायपटिबद्धेनkā·ya·pa·ṭi·bad·dhe·na कायपटिबद्धंkā·ya·pa·ṭi·bad·dhaṃ आमसति,ā·ma·sa·ti आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

     Kāyapaṭibaddhena kāyapaṭibaddhaṁ āmasati, āpatti dukkaṭassa.

     (4) If she, with something connected to her own body, makes physical contact with something connected to their body, she commits an offense of wrong conduct.

168. 168

     निस्सग्गियेनnis·sag·gi·ye·na कायंkā·yaṃ आमसति,ā·ma·sa·ti आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

     Nissaggiyena kāyaṁ āmasati, āpatti dukkaṭassa.

     (5) If she, with something released by her, makes physical contact with their body, she commits an offense of wrong conduct.

169. 169

     निस्सग्गियेनnis·sag·gi·ye·na कायपटिबद्धंkā·ya·pa·ṭi·bad·dhaṃ आमसति,ā·ma·sa·ti आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

     Nissaggiyena kāyapaṭibaddhaṁ āmasati, āpatti dukkaṭassa.

     (6) If she, with something released by her, makes physical contact with something connected to their body, she commits an offense of wrong conduct.

170. 170

     निस्सग्गियेनnis·sag·gi·ye·na निस्सग्गियंnis·sag·gi·yaṃ आमसति,ā·ma·sa·ti आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

     Nissaggiyena nissaggiyaṁ āmasati, āpatti dukkaṭassa.

     (7) If she, with something released by her, makes physical contact with something released by them, she commits an offense of wrong conduct.

171. 171

     Non-offenses

172. 172

     अनापत्ति—a·nā·pat·ti

     Anāpatti—

     There is no offense:

173. 173

     असञ्चिच्च,a·sañ·cic·ca

     asañcicca,

     if it is unintentional;

174. 174

     अस्सतिया,as·sa·ti·yā

     assatiyā,

     if she is not mindful;

175. 175

     अजानन्तिया,a·jā·nan·ti·yā

     ajānantiyā,

     if she does not know;

176. 176

     असादियन्तिया,a·sā·di·yan·ti·yā

     asādiyantiyā,

     if she does not consent;

177. 177

     उम्मत्तिकाय,um·mat·ti·kā·ya

     ummattikāya,

     if she is insane;

178. 178

     खित्तचित्ताय,khit·ta·cit·tā·ya

     khittacittāya,

     if she is deranged;

179. 179

     वेदनाट्टाय,ve·da·nāṭ·ṭā·ya

     vedanāṭṭāya,

     if she is overwhelmed by pain;

180. 180

     आदिकम्मिकायाति।ā·di·kam·mi·kā·yā·ti

     ādikammikāyāti.

     if she is the first offender.

181. 181

     पठमपाराजिकंpa·ṭha·ma·pā·rā·ji·kaṃ समत्तं।sa·mat·taṃ

     Paṭhamapārājikaṁ samattaṁ.

     The fifth offense entailing expulsion is finished.

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.