Scripture · Sanskrit Bible with the King James Version · the Pāli Canon
Hebrews 10 इब्रिणः पत्रं 10
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Each verse: the King James English, then the Sanskrit, its transliteration (IAST) and how to say it, syllable by syllable (ṃ = nasal hum, ḥ = soft breath echoing the vowel).
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1
व्यवस्थाvya·vas·thā भविष्यन्मङ्गलानांbha·viṣ·yan·maṅ·ga·lā·nāṃ छायास्वरूपाchā·yās·va·rū·pā नna चca वस्तूनांvas·tū·nāṃ मूर्त्तिस्वरूपाmūr·tis·va·rū·pā ततोta·to हेतोhe·to र्नित्यंrnit·yaṃ दीयमानैरेकविधैdī·ya·mā·nai·re·ka·vi·dhai र्वार्षिकबलिभिःrvār·ṣi·ka·ba·li·bhiḥ शरणागतलोकान्śa·ra·ṇā·ga·ta·lo·kān सिद्धान्sid·dhān कर्त्तुंkar·tuṃ कदापिka·dā·pi नna शक्नोतिśak·no·ti।
vyavasthā bhaviṣyanmaṅgalānāṁ chāyāsvarūpā na ca vastūnāṁ mūrttisvarūpā tato heto rnityaṁ dīyamānairekavidhai rvārṣikabalibhiḥ śaraṇāgatalokān siddhān karttuṁ kadāpi na śaknoti|
For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.
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2
यद्यशक्ष्यत्yad·ya·śak·ṣyat तर्हिtar·hi तेषांte·ṣāṃ बलीनांba·lī·nāṃ दानंdā·naṃ किंkiṃ नna न्यवर्त्तिष्यतnya·var·tiṣ·ya·ta? यतःya·taḥ सेवाकारिष्वेककृत्वःse·vā·kā·riṣ·ve·ka·kṛt·vaḥ पवित्रीभूतेषुpa·vit·rī·bhū·te·ṣu तेषांte·ṣāṃ कोऽपिko·pi पापबोधःpā·pa·bo·dhaḥ पुनpu·na र्नाभविष्यत्rnā·bha·viṣ·yat।
yadyaśakṣyat tarhi teṣāṁ balīnāṁ dānaṁ kiṁ na nyavarttiṣyata? yataḥ sevākāriṣvekakṛtvaḥ pavitrībhūteṣu teṣāṁ ko'pi pāpabodhaḥ puna rnābhaviṣyat|
For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.
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5
एतत्कारणात्e·tat·kā·ra·ṇāt ख्रीष्टेनkhrīṣ·ṭe·na जगत्ja·gat प्रविश्येदम्praviśyedam उच्यतेuc·ya·te, यथाya·thā, "नेष्ट्वाneṣṭvā बलिंba·liṃ नna नैवेद्यंnai·ved·yaṃ देहोde·ho मेme निर्म्मितस्त्वयाnirmmitastvayā।
etatkāraṇāt khrīṣṭena jagat praviśyedam ucyate, yathā, "neṣṭvā baliṁ na naivedyaṁ deho me nirmmitastvayā|
Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:
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7
अवादिषंa·vā·di·ṣaṃ तदैवाहंta·dai·vā·haṃ पश्यpaś·ya कुर्व्वेkur·ve समागमंsa·mā·ga·maṃ। धर्म्मग्रन्थस्यdhar·mag·ran·thas·ya सर्गेsar·ge मेme विद्यतेvid·ya·te लिखिताli·khi·tā कथाka·thā। ईशī·śa मनोऽभिलाषस्तेma·no·bhi·lā·ṣas·te मयाma·yā सम्पूरयिष्यतेsam·pū·ra·yiṣ·ya·te।"
avādiṣaṁ tadaivāhaṁ paśya kurvve samāgamaṁ| dharmmagranthasya sarge me vidyate likhitā kathā| īśa mano'bhilāṣaste mayā sampūrayiṣyate|"
Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.
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8
इत्यस्मिन्it·yas·min प्रथमतोpra·tha·ma·to येषांye·ṣāṃ दानंdā·naṃ व्यवस्थानुसाराद्vya·vas·thā·nu·sā·rād भवतिbha·va·ti तान्यधिtān·ya·dhi तेनेदमुक्तंte·ne·da·muk·taṃ यथाya·thā, बलिनैवेद्यहव्यानिba·li·nai·ved·ya·hav·yā·ni पापघ्नञ्चोपचारकंpā·pagh·nañ·co·pa·cā·ra·kaṃ, नेमानिne·mā·ni वाञ्छसिvāñ·cha·si त्वंtvaṃ हिhi नna चैतेषुcai·te·ṣu प्रतुष्यसीतिpra·tuṣ·ya·sī·ti।
ityasmin prathamato yeṣāṁ dānaṁ vyavasthānusārād bhavati tānyadhi tenedamuktaṁ yathā, balinaivedyahavyāni pāpaghnañcopacārakaṁ, nemāni vāñchasi tvaṁ hi na caiteṣu pratuṣyasīti|
Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;
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9
ततःta·taḥ परंpa·raṃ तेनोक्तंte·nok·taṃ यथाya·thā, "पश्यpaś·ya मनोऽभिलाषंmano'bhilāṣaṃ तेte कर्त्तुंkar·tuṃ कुर्व्वेkur·ve समागमंsa·mā·ga·maṃ;" द्वितीयम्dvi·tī·yam एतद्e·tad वाक्यंvāk·yaṃ स्थिरीकर्त्तुंsthirīkarttuṃ सsa प्रथमंpra·tha·maṃ लुम्पतिlumpati।
tataḥ paraṁ tenoktaṁ yathā, "paśya mano'bhilāṣaṁ te karttuṁ kurvve samāgamaṁ;" dvitīyam etad vākyaṁ sthirīkarttuṁ sa prathamaṁ lumpati|
Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.
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10
तेनte·na मनोऽभिलाषेणma·no·bhi·lā·ṣe·ṇa चca वयंva·yaṃ यीशुख्रीष्टस्यैककृत्वःyī·śukh·rīṣ·ṭas·yai·ka·kṛt·vaḥ स्वशरीरोत्सर्गात्sva·śa·rī·rot·sar·gāt पवित्रीकृताpa·vit·rī·kṛ·tā अभवामa·bha·vā·ma।
tena mano'bhilāṣeṇa ca vayaṁ yīśukhrīṣṭasyaikakṛtvaḥ svaśarīrotsargāt pavitrīkṛtā abhavāma|
By the which will we are sanctified through the offering of the body of Jesus Christ once for all.
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11
अपरम्a·pa·ram एकैकोe·kai·ko याजकःyā·ja·kaḥ प्रतिदिनम्pra·ti·di·nam उपासनांu·pā·sa·nāṃ कुर्व्वन्kur·van यैश्चyaiś·ca पापानिpā·pā·ni नाशयितुंnā·śa·yi·tuṃ कदापिka·dā·pi नna शक्यन्तेśak·yan·te तादृशान्tā·dṛ·śān एकरूपान्e·ka·rū·pān बलीन्ba·līn पुनःpu·naḥ पुनरुत्सृजन्pu·na·rut·sṛ·jan तिष्ठतिtiṣ·ṭha·ti।
aparam ekaiko yājakaḥ pratidinam upāsanāṁ kurvvan yaiśca pāpāni nāśayituṁ kadāpi na śakyante tādṛśān ekarūpān balīn punaḥ punarutsṛjan tiṣṭhati|
And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins:
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12
किन्त्वसौkin·tva·sau पापनाशकम्pā·pa·nā·śa·kam एकंe·kaṃ बलिंba·liṃ दत्वानन्तकालार्थम्dat·vā·nan·ta·kā·lār·tham ईश्वरस्यīś·va·ras·ya दक्षिणdak·ṣi·ṇa उपविश्यu·pa·viś·ya
kintvasau pāpanāśakam ekaṁ baliṁ datvānantakālārtham īśvarasya dakṣiṇa upaviśya
But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;
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16
"यतोya·to हेतोस्तद्दिनात्he·tos·tad·di·nāt परम्pa·ram अहंa·haṃ तैःtaiḥ सार्द्धम्sār·ddham इमंi·maṃ नियमंni·ya·maṃ स्थिरीकरिष्यामीतिsthi·rī·ka·riṣ·yā·mī·ti प्रथमतpra·tha·ma·ta उक्त्वाuk·tvā परमेश्वरेणेदंpa·ra·meś·va·re·ṇe·daṃ कथितंka·thi·taṃ, तेषांte·ṣāṃ चित्तेcit·te ममma·ma विधीन्vi·dhīn स्थापयिष्यामिsthā·pa·yiṣ·yā·mi तेषांte·ṣāṃ मनःसुma·naḥ·su चca तान्tān लेखिष्यामिle·khiṣ·yā·mi चca,
"yato hetostaddināt param ahaṁ taiḥ sārddham imaṁ niyamaṁ sthirīkariṣyāmīti prathamata uktvā parameśvareṇedaṁ kathitaṁ, teṣāṁ citte mama vidhīn sthāpayiṣyāmi teṣāṁ manaḥsu ca tān lekhiṣyāmi ca,
This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them;
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19
अतोa·to हेhe भ्रातरःbhrā·ta·raḥ, यीशोyī·śo रुधिरेणru·dhi·re·ṇa पवित्रस्थानप्रवेशायास्माकम्pa·vit·ras·thā·nap·ra·ve·śā·yās·mā·kam उत्साहोut·sā·ho भवतिbha·va·ti,
ato he bhrātaraḥ, yīśo rudhireṇa pavitrasthānapraveśāyāsmākam utsāho bhavati,
Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,
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20
यतःya·taḥ सोऽस्मदर्थंsos·ma·dar·thaṃ तिरस्करिण्यार्थतःti·ras·ka·riṇ·yār·tha·taḥ स्वशरीरेणsva·śa·rī·re·ṇa नवीनंna·vī·naṃ जीवनयुक्तञ्चैकंjī·va·na·yuk·tañ·cai·kaṃ पन्थानंpan·thā·naṃ निर्म्मितवान्nir·mi·ta·vān,
yataḥ so'smadarthaṁ tiraskariṇyārthataḥ svaśarīreṇa navīnaṁ jīvanayuktañcaikaṁ panthānaṁ nirmmitavān,
By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh;
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अतोa·to हेतोरस्माभिःhe·to·ras·mā·bhiḥ सरलान्तःकरणैsa·ra·lān·taḥ·ka·ra·ṇai र्दृढविश्वासैःrdṛ·ḍha·viś·vā·saiḥ पापबोधात्pā·pa·bo·dhāt प्रक्षालितमनोभिprak·ṣā·li·ta·ma·no·bhi र्निर्म्मलजलेrnir·ma·la·ja·le स्नातशरीरैश्चेश्वरम्snā·ta·śa·rī·raiś·ceś·va·ram उपागत्यu·pā·gat·ya प्रत्याशायाःprat·yā·śā·yāḥ प्रतिज्ञाpra·tij·ñā निश्चलाniś·ca·lā धारयितव्याdhā·ra·yi·tav·yā।
ato hetorasmābhiḥ saralāntaḥkaraṇai rdṛḍhaviśvāsaiḥ pāpabodhāt prakṣālitamanobhi rnirmmalajale snātaśarīraiśceśvaram upāgatya pratyāśāyāḥ pratijñā niścalā dhārayitavyā|
Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.
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अपरंa·pa·raṃ प्रेम्निprem·ni सत्क्रियासुsat·kri·yā·su चैकैकस्योत्साहवृद्ध्यर्थम्cai·kai·kas·yot·sā·ha·vṛd·dhyar·tham अस्माभिःas·mā·bhiḥ परस्परंpa·ras·pa·raṃ मन्त्रयितव्यंman·tra·yi·tav·yaṃ।
aparaṁ premni satkriyāsu caikaikasyotsāhavṛddhyartham asmābhiḥ parasparaṁ mantrayitavyaṁ|
And let us consider one another to provoke unto love and to good works:
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अपरंa·pa·raṃ कतिपयलोकाka·ti·pa·ya·lo·kā यथाya·thā कुर्व्वन्तिkur·van·ti तथास्माभिःta·thās·mā·bhiḥ सभाकरणंsa·bhā·ka·ra·ṇaṃ नna परित्यक्तव्यंpa·rit·yak·tav·yaṃ परस्परम्pa·ras·pa·ram उपदेष्टव्यञ्चu·pa·deṣ·ṭav·yañ·ca यतस्तत्ya·tas·tat महादिनम्ma·hā·di·nam उत्तरोत्तरंut·ta·rot·ta·raṃ निकटवर्त्तिni·ka·ṭa·var·ti भवतीतिbha·va·tī·ti युष्माभिyuṣ·mā·bhi र्दृश्यतेrdṛś·ya·te।
aparaṁ katipayalokā yathā kurvvanti tathāsmābhiḥ sabhākaraṇaṁ na parityaktavyaṁ parasparam upadeṣṭavyañca yatastat mahādinam uttarottaraṁ nikaṭavartti bhavatīti yuṣmābhi rdṛśyate|
Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.
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सत्यमतस्यsat·ya·ma·tas·ya ज्ञानप्राप्तेःjñā·nap·rāp·teḥ परंpa·raṃ यदिya·di वयंva·yaṃ स्वंच्छयाsvaṃ·ccha·yā पापाचारंpā·pā·cā·raṃ कुर्म्मस्तर्हिkur·mas·tar·hi पापानांpā·pā·nāṃ कृतेkṛ·te ऽन्यत्nyat किमपिki·ma·pi बलिदानंba·li·dā·naṃ नावशिष्यतेnā·va·śiṣ·ya·te
satyamatasya jñānaprāpteḥ paraṁ yadi vayaṁ svaṁcchayā pāpācāraṁ kurmmastarhi pāpānāṁ kṛte 'nyat kimapi balidānaṁ nāvaśiṣyate
For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,
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किन्तुkin·tu विचारस्यvi·cā·ras·ya भयानकाbha·yā·na·kā प्रतीक्षाpra·tīk·ṣā रिपुनाशकानलस्यri·pu·nā·śa·kā·na·las·ya तापश्चावशिष्यतेtā·paś·cā·va·śiṣ·ya·te।
kintu vicārasya bhayānakā pratīkṣā ripunāśakānalasya tāpaścāvaśiṣyate|
But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.
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यःyaḥ कश्चित्kaś·cit मूससोmū·sa·so व्यवस्थाम्vya·vas·thām अवमन्यतेa·va·man·ya·te सsa दयांda·yāṃ विनाvi·nā द्वयोस्तिसृणांdva·yos·ti·sṛ·ṇāṃ वाvā साक्षिणांsāk·ṣi·ṇāṃ प्रमाणेनpra·mā·ṇe·na हन्यतेhan·ya·te,
yaḥ kaścit mūsaso vyavasthām avamanyate sa dayāṁ vinā dvayostisṛṇāṁ vā sākṣiṇāṁ pramāṇena hanyate,
He that despised Moses’ law died without mercy under two or three witnesses:
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तस्मात्tas·māt किंkiṃ बुध्यध्वेbudh·yadh·ve योyo जनja·na ईश्वरस्यīś·va·ras·ya पुत्रम्put·ram अवजानातिa·va·jā·nā·ti येनye·na चca पवित्रीकृतोpa·vit·rī·kṛ·to ऽभवत्bha·vat तत्tat नियमस्यni·ya·mas·ya रुधिरम्ru·dhi·ram अपवित्रंa·pa·vit·raṃ जानातिjā·nā·ti, अनुग्रहकरम्a·nug·ra·ha·ka·ram आत्मानम्āt·mā·nam अपमन्यतेa·pa·man·ya·te चca, सsa कियन्महाघोरतरदण्डस्यki·yan·ma·hā·gho·ra·ta·ra·daṇ·ḍas·ya योग्योyog·yo भविष्यतिbha·viṣ·ya·ti?
tasmāt kiṁ budhyadhve yo jana īśvarasya putram avajānāti yena ca pavitrīkṛto 'bhavat tat niyamasya rudhiram apavitraṁ jānāti, anugrahakaram ātmānam apamanyate ca, sa kiyanmahāghorataradaṇḍasya yogyo bhaviṣyati?
Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?
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यतःya·taḥ परमेश्वरःpa·ra·meś·va·raḥ कथयतिka·tha·ya·ti, "दानंdā·naṃ फलस्यpha·las·ya मत्कर्म्मmat·kar·ma सूचितंsū·ci·taṃ प्रददाम्यहंpra·da·dām·ya·haṃ।" पुनरपिpu·na·ra·pi, "तदाta·dā विचारयिष्यन्तेvicārayiṣyante परेशेनpa·re·śe·na निजाःnijāḥ प्रजाःpra·jāḥ।" इदंi·daṃ यःyaḥ कथितवान्ka·thi·ta·vān तंtaṃ वयंva·yaṃ जानीमःjā·nī·maḥ।
yataḥ parameśvaraḥ kathayati, "dānaṁ phalasya matkarmma sūcitaṁ pradadāmyahaṁ|" punarapi, "tadā vicārayiṣyante pareśena nijāḥ prajāḥ|" idaṁ yaḥ kathitavān taṁ vayaṁ jānīmaḥ|
For we know him that hath said, Vengeance belongeth unto me, I will recompense, saith the Lord. And again, The Lord shall judge his people.
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हेhe भ्रातरःbhrā·ta·raḥ, पूर्व्वदिनानिpūr·va·di·nā·ni स्मरतsma·ra·ta यतस्तदानींya·tas·ta·dā·nīṃ यूयंyū·yaṃ दीप्तिंdīp·tiṃ प्राप्यprāp·ya बहुदुर्गतिरूपंba·hu·dur·ga·ti·rū·paṃ संग्रामंsaṃ·grā·maṃ सहमानाsa·ha·mā·nā एकतोe·ka·to निन्दाक्लेशैःnin·dāk·le·śaiḥ कौतुकीकृताkau·tu·kī·kṛ·tā अभवतa·bha·va·ta,
he bhrātaraḥ, pūrvvadināni smarata yatastadānīṁ yūyaṁ dīptiṁ prāpya bahudurgatirūpaṁ saṁgrāmaṁ sahamānā ekato nindākleśaiḥ kautukīkṛtā abhavata,
But call to remembrance the former days, in which, after ye were illuminated, ye endured a great fight of afflictions;
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यूयंyū·yaṃ ममma·ma बन्धनस्यban·dha·nas·ya दुःखेनduḥ·khe·na दुःखिनोduḥ·khi·no ऽभवतbha·va·ta, युष्माकम्yuṣ·mā·kam उत्तमाut·ta·mā नित्याnit·yā चca सम्पत्तिःsam·pat·tiḥ स्वर्गेsvar·ge विद्यतvid·ya·ta इतिi·ti ज्ञात्वाjñāt·vā सानन्दंsā·nan·daṃ सर्व्वस्वस्यापहरणम्sar·vas·vas·yā·pa·ha·ra·ṇam असहध्वञ्चa·sa·hadh·vañ·ca।
yūyaṁ mama bandhanasya duḥkhena duḥkhino 'bhavata, yuṣmākam uttamā nityā ca sampattiḥ svarge vidyata iti jñātvā sānandaṁ sarvvasvasyāpaharaṇam asahadhvañca|
For ye had compassion of me in my bonds, and took joyfully the spoiling of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance.
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36
यतोya·to यूयंyū·yaṃ येनेश्वरस्येच्छांye·neś·va·ras·yec·chāṃ पालयित्वाpā·la·yit·vā प्रतिज्ञायाःpra·tij·ñā·yāḥ फलंpha·laṃ लभध्वंla·bhadh·vaṃ तदर्थंta·dar·thaṃ युष्माभिyuṣ·mā·bhi र्धैर्य्यावलम्बनंrdhair·yā·va·lam·ba·naṃ कर्त्तव्यंkar·tav·yaṃ।
yato yūyaṁ yeneśvarasyecchāṁ pālayitvā pratijñāyāḥ phalaṁ labhadhvaṁ tadarthaṁ yuṣmābhi rdhairyyāvalambanaṁ karttavyaṁ|
For ye have need of patience, that, after ye have done the will of God, ye might receive the promise.
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38
"पुण्यवान्puṇ·ya·vān जनोja·no विश्वासेनviś·vā·se·na जीविष्यतिjī·viṣ·ya·ti किन्तुkin·tu यदिya·di निवर्त्ततेni·var·ta·te तर्हिtar·hi ममma·ma मनस्तस्मिन्ma·nas·tas·min नna तोषंto·ṣaṃ यास्यतिyās·ya·ti।"
"puṇyavān jano viśvāsena jīviṣyati kintu yadi nivarttate tarhi mama manastasmin na toṣaṁ yāsyati|"
Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him.
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39
किन्तुkin·tu वयंva·yaṃ विनाशजनिकांvi·nā·śa·ja·ni·kāṃ धर्म्मात्dhar·māt निवृत्तिंni·vṛt·tiṃ नna कुर्व्वाणाkur·vā·ṇā आत्मनःāt·ma·naḥ परित्राणायpa·rit·rā·ṇā·ya विश्वासंviś·vā·saṃ कुर्व्वामहेेkur·vā·ma·he·e।
kintu vayaṁ vināśajanikāṁ dharmmāt nivṛttiṁ na kurvvāṇā ātmanaḥ paritrāṇāya viśvāsaṁ kurvvāmaheे|
But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.