Scripture · Sanskrit Bible with the King James Version · the Pāli Canon
Matthew 13 मथिलिखितः सुसंवादः 13
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Each verse: the King James English, then the Sanskrit, its transliteration (IAST) and how to say it, syllable by syllable (ṃ = nasal hum, ḥ = soft breath echoing the vowel).
Tap any word to see it in the other language: a Sanskrit word shows its English meaning; an English word underlined shows matching Sanskrit words.
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तत्रtat·ra तत्सन्निधौtat·san·ni·dhau बहुजनानांba·hu·ja·nā·nāṃ निवहोपस्थितेःni·va·ho·pas·thi·teḥ सsa तरणिमारुह्यta·ra·ṇi·mā·ruh·ya समुपाविशत्sa·mu·pā·vi·śat, तेनte·na मानवाmā·na·vā रोधसिro·dha·si स्थितवन्तःsthi·ta·van·taḥ।
tatra tatsannidhau bahujanānāṁ nivahopasthiteḥ sa taraṇimāruhya samupāviśat, tena mānavā rodhasi sthitavantaḥ|
And great multitudes were gathered together unto him, so that he went into a ship, and sat; and the whole multitude stood on the shore.
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3
तदानींta·dā·nīṃ सsa दृष्टान्तैस्तान्dṛṣ·ṭān·tais·tān इत्थंit·thaṃ बहुशba·hu·śa उपदिष्टवान्u·pa·diṣ·ṭa·vān। पश्यतpaś·ya·ta, कश्चित्kaś·cit कृषीवलोkṛ·ṣī·va·lo बीजानिbī·jā·ni वप्तुंvap·tuṃ बहिर्जगामba·hir·ja·gā·ma,
tadānīṁ sa dṛṣṭāntaistān itthaṁ bahuśa upadiṣṭavān| paśyata, kaścit kṛṣīvalo bījāni vaptuṁ bahirjagāma,
And he spake many things unto them in parables, saying, Behold, a sower went forth to sow;
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तस्यtas·ya वपनकालेva·pa·na·kā·le कतिपयबीजेषुka·ti·pa·ya·bī·je·ṣu मार्गपार्श्वेmār·ga·pār·śve पतितेषुpa·ti·te·ṣu विहगास्तानिvi·ha·gās·tā·ni भक्षितवन्तःbhak·ṣi·ta·van·taḥ।
tasya vapanakāle katipayabījeṣu mārgapārśve patiteṣu vihagāstāni bhakṣitavantaḥ|
And when he sowed, some seeds fell by the way side, and the fowls came and devoured them up:
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अपरंa·pa·raṃ कतिपयबीजेषुka·ti·pa·ya·bī·je·ṣu स्तोकमृद्युक्तपाषाणेsto·ka·mṛd·yuk·ta·pā·ṣā·ṇe पतितेषुpa·ti·te·ṣu मृदल्पत्वात्mṛ·dal·pat·vāt तत्क्षणात्tat·kṣa·ṇāt तान्यङ्कुरितानिtān·yaṅ·ku·ri·tā·ni,
aparaṁ katipayabījeṣu stokamṛdyuktapāṣāṇe patiteṣu mṛdalpatvāt tatkṣaṇāt tānyaṅkuritāni,
Some fell upon stony places, where they had not much earth: and forthwith they sprung up, because they had no deepness of earth:
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6
किन्तुkin·tu रवावुदितेra·vā·vu·di·te दग्धानिdag·dhā·ni तेषांte·ṣāṃ मूलाप्रविष्टत्वात्mū·lāp·ra·viṣ·ṭat·vāt शुष्कतांśuṣ·ka·tāṃ गतानिga·tā·ni चca।
kintu ravāvudite dagdhāni teṣāṁ mūlāpraviṣṭatvāt śuṣkatāṁ gatāni ca|
And when the sun was up, they were scorched; and because they had no root, they withered away.
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अपरंa·pa·raṃ कतिपयबीजेषुka·ti·pa·ya·bī·je·ṣu कण्टकानांkaṇ·ṭa·kā·nāṃ मध्येmadh·ye पतितेषुpa·ti·te·ṣu कण्टकान्येधित्वाkaṇ·ṭa·kān·ye·dhit·vā तानिtā·ni जग्रसुःjag·ra·suḥ।
aparaṁ katipayabījeṣu kaṇṭakānāṁ madhye patiteṣu kaṇṭakānyedhitvā tāni jagrasuḥ|
And some fell among thorns; and the thorns sprung up, and choked them:
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अपरञ्चa·pa·rañ·ca कतिपयबीजानिka·ti·pa·ya·bī·jā·ni उर्व्वरायांur·va·rā·yāṃ पतितानिpa·ti·tā·ni; तेषांte·ṣāṃ मध्येmadh·ye कानिचित्kā·ni·cit शतगुणानिśa·ta·gu·ṇā·ni कानिचित्kā·ni·cit षष्टिगुणानिṣaṣ·ṭi·gu·ṇā·ni कानिचित्kā·ni·cit त्रिंशगुंणानिtriṃ·śa·guṃ·ṇā·ni फलानिpha·lā·ni फलितवन्तिpha·li·ta·van·ti।
aparañca katipayabījāni urvvarāyāṁ patitāni; teṣāṁ madhye kānicit śataguṇāni kānicit ṣaṣṭiguṇāni kānicit triṁśaguṁṇāni phalāni phalitavanti|
But other fell into good ground, and brought forth fruit, some an hundredfold, some sixtyfold, some thirtyfold.
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अनन्तरंa·nan·ta·raṃ शिष्यैरागत्यśiṣ·yai·rā·gat·ya सोऽपृच्छ्यतso·pṛc·chya·ta, भवताbha·va·tā तेभ्यःtebh·yaḥ कुतोku·to दृष्टान्तकथाdṛṣ·ṭān·ta·ka·thā कथ्यतेkath·ya·te?
anantaraṁ śiṣyairāgatya so'pṛcchyata, bhavatā tebhyaḥ kuto dṛṣṭāntakathā kathyate?
And the disciples came, and said unto him, Why speakest thou unto them in parables?
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ततःta·taḥ सsa प्रत्यवदत्prat·ya·va·dat, स्वर्गराज्यस्यsvar·ga·rāj·yas·ya निगूढांni·gū·ḍhāṃ कथांka·thāṃ वेदितुंve·di·tuṃ युष्मभ्यंyuṣ·mabh·yaṃ सामर्थ्यमदायिsā·mar·thya·ma·dā·yi, किन्तुkin·tu तेभ्योtebh·yo नादायिnā·dā·yi।
tataḥ sa pratyavadat, svargarājyasya nigūḍhāṁ kathāṁ vedituṁ yuṣmabhyaṁ sāmarthyamadāyi, kintu tebhyo nādāyi|
He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.
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यस्माद्yas·mād यस्यान्तिकेyas·yān·ti·ke वर्द्धतेvar·ddha·te, तस्मायेवtas·mā·ye·va दायिष्यतेdā·yiṣ·ya·te, तस्मात्tas·māt तस्यtas·ya बाहुल्यंbā·hul·yaṃ भविष्यतिbha·viṣ·ya·ti, किन्तुkin·tu यस्यान्तिकेyas·yān·ti·ke नna वर्द्धतेvar·ddha·te, तस्यtas·ya यत्yat किञ्चनास्तेkiñ·ca·nās·te, तदपिta·da·pi तस्माद्tas·mād आदायिष्यतेā·dā·yiṣ·ya·te।
yasmād yasyāntike varddhate, tasmāyeva dāyiṣyate, tasmāt tasya bāhulyaṁ bhaviṣyati, kintu yasyāntike na varddhate, tasya yat kiñcanāste, tadapi tasmād ādāyiṣyate|
For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath.
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तेte पश्यन्तोपिpaś·yan·to·pi नna पश्यन्तिpaś·yan·ti, शृण्वन्तोपिśṛṇ·van·to·pi नna शृण्वन्तिśṛṇ·van·ti, बुध्यमानाbudh·ya·mā·nā अपिa·pi नna बुध्यन्तेbudh·yan·te चca, तस्मात्tas·māt तेभ्योtebh·yo दृष्टान्तकथाdṛṣ·ṭān·ta·ka·thā कथ्यतेkath·ya·te।
te paśyantopi na paśyanti, śṛṇvantopi na śṛṇvanti, budhyamānā api na budhyante ca, tasmāt tebhyo dṛṣṭāntakathā kathyate|
Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand.
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यथाya·thā कर्णैःkar·ṇaiḥ श्रोष्यथśroṣ·ya·tha यूयंyū·yaṃ वैvai किन्तुkin·tu यूयंyū·yaṃ नna भोत्स्यथbhot·sya·tha। नेत्रैर्द्रक्ष्यथnet·rair·drak·ṣya·tha यूयञ्चyū·yañ·ca परिज्ञातुंpa·rij·ñā·tuṃ नna शक्ष्यथśak·ṣya·tha। तेte मानुषाmā·nu·ṣā यथाya·thā नैवnai·va परिपश्यन्तिpa·ri·paś·yan·ti लोचनैःlo·ca·naiḥ। कर्णैkar·ṇai र्यथाrya·thā नna शृण्वन्तिśṛṇ·van·ti नna बुध्यन्तेbudh·yan·te चca मानसैःmā·na·saiḥ। व्यावर्त्तितेषुvyā·var·ti·te·ṣu चित्तेषुcit·te·ṣu कालेkā·le कुत्रापिkut·rā·pi तैर्जनैःtair·ja·naiḥ। मत्तस्तेmat·tas·te मनुजाःma·nu·jāḥ स्वस्थाsvas·thā यथाya·thā नैवnai·va भवन्तिbha·van·ti चca। तथाta·thā तेषांte·ṣāṃ मनुष्याणांma·nuṣ·yā·ṇāṃ क्रियन्तेkri·yan·te स्थूलबुद्धयःsthū·la·bud·dha·yaḥ। बधिरीभूतकर्णाश्चba·dhi·rī·bhū·ta·kar·ṇāś·ca जाताश्चjā·tāś·ca मुद्रिताmud·ri·tā दृशःdṛ·śaḥ।
yathā karṇaiḥ śroṣyatha yūyaṁ vai kintu yūyaṁ na bhotsyatha| netrairdrakṣyatha yūyañca parijñātuṁ na śakṣyatha| te mānuṣā yathā naiva paripaśyanti locanaiḥ| karṇai ryathā na śṛṇvanti na budhyante ca mānasaiḥ| vyāvarttiteṣu citteṣu kāle kutrāpi tairjanaiḥ| mattaste manujāḥ svasthā yathā naiva bhavanti ca| tathā teṣāṁ manuṣyāṇāṁ kriyante sthūlabuddhayaḥ| badhirībhūtakarṇāśca jātāśca mudritā dṛśaḥ|
And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive:
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यदेतानिya·de·tā·ni वचनानिva·ca·nā·ni यिशयियभविष्यद्वादिनाyi·śa·yi·ya·bha·viṣ·yad·vā·di·nā प्रोक्तानिprok·tā·ni तेषुte·ṣu तानिtā·ni फलन्तिpha·lan·ti।
yadetāni vacanāni yiśayiyabhaviṣyadvādinā proktāni teṣu tāni phalanti|
For this people’s heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes, and hear with their ears, and should understand with their heart, and should be converted, and I should heal them.
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किन्तुkin·tu युष्माकंyuṣ·mā·kaṃ नयनानिna·ya·nā·ni धन्यानिdhan·yā·ni, यस्मात्yas·māt तानिtā·ni वीक्षन्तेvīk·ṣan·te; धन्याश्चdhan·yāś·ca युष्माकंyuṣ·mā·kaṃ शब्दग्रहाःśab·dag·ra·hāḥ, यस्मात्yas·māt तैराकर्ण्यतेtai·rā·kar·ṇya·te।
kintu yuṣmākaṁ nayanāni dhanyāni, yasmāt tāni vīkṣante; dhanyāśca yuṣmākaṁ śabdagrahāḥ, yasmāt tairākarṇyate|
But blessed are your eyes, for they see: and your ears, for they hear.
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मयाma·yā यूयंyū·yaṃ तथ्यंtath·yaṃ वचामिva·cā·mi युष्माभिyuṣ·mā·bhi र्यद्यद्ryad·yad वीक्ष्यतेvīk·ṣya·te, तद्tad बहवोba·ha·vo भविष्यद्वादिनोbha·viṣ·yad·vā·di·no धार्म्मिकाश्चdhār·mi·kāś·ca मानवाmā·na·vā दिदृक्षन्तोपिdi·dṛk·ṣan·to·pi द्रष्टुंdraṣ·ṭuṃ नालभन्तnā·la·bhan·ta, पुनश्चpu·naś·ca यूयंyū·yaṃ यद्यत्yad·yat शृणुथśṛ·ṇu·tha, तत्tat तेte शुश्रूषमाणाśuś·rū·ṣa·mā·ṇā अपिa·pi श्रोतुंśro·tuṃ नालभन्तnā·la·bhan·ta।
mayā yūyaṁ tathyaṁ vacāmi yuṣmābhi ryadyad vīkṣyate, tad bahavo bhaviṣyadvādino dhārmmikāśca mānavā didṛkṣantopi draṣṭuṁ nālabhanta, punaśca yūyaṁ yadyat śṛṇutha, tat te śuśrūṣamāṇā api śrotuṁ nālabhanta|
For verily I say unto you, That many prophets and righteous men have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them.
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मार्गपार्श्वेmār·ga·pār·śve बीजान्युप्तानिbī·jān·yup·tā·ni तस्यार्थtas·yār·tha एषःe·ṣaḥ, यदाya·dā कश्चित्kaś·cit राज्यस्यrāj·yas·ya कथांka·thāṃ निशम्यni·śam·ya नna बुध्यतेbudh·ya·te, तदाta·dā पापात्मागत्यpā·pāt·mā·gat·ya तदीयमनसta·dī·ya·ma·na·sa उप्तांup·tāṃ कथांka·thāṃ हरन्ha·ran नयतिna·ya·ti।
mārgapārśve bījānyuptāni tasyārtha eṣaḥ, yadā kaścit rājyasya kathāṁ niśamya na budhyate, tadā pāpātmāgatya tadīyamanasa uptāṁ kathāṁ haran nayati|
When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he which received seed by the way side.
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अपरंa·pa·raṃ पाषाणस्थलेpā·ṣā·ṇas·tha·le बीजान्युप्तानिbī·jān·yup·tā·ni तस्यार्थtas·yār·tha एषःe·ṣaḥ; कश्चित्kaś·cit कथांka·thāṃ श्रुत्वैवśrut·vai·va हर्षचित्तेनhar·ṣa·cit·te·na गृह्लातिgṛh·lā·ti,
aparaṁ pāṣāṇasthale bījānyuptāni tasyārtha eṣaḥ; kaścit kathāṁ śrutvaiva harṣacittena gṛhlāti,
But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it;
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किन्तुkin·tu तस्यtas·ya मनसिma·na·si मूलाप्रविष्टत्वात्mū·lāp·ra·viṣ·ṭat·vāt सsa किञ्चित्कालमात्रंkiñ·cit·kā·la·māt·raṃ स्थिरस्तिष्ठतिsthi·ras·tiṣ·ṭha·ti; पश्चातpaś·cā·ta तत्कथाकारणात्tat·ka·thā·kā·ra·ṇāt कोपिko·pi क्लेस्ताडनाkles·tā·ḍa·nā वाvā चेत्cet जायतेjā·ya·te, तर्हिtar·hi सsa तत्क्षणाद्tat·kṣa·ṇād विघ्नमेतिvigh·na·me·ti।
kintu tasya manasi mūlāpraviṣṭatvāt sa kiñcitkālamātraṁ sthirastiṣṭhati; paścāta tatkathākāraṇāt kopi klestāḍanā vā cet jāyate, tarhi sa tatkṣaṇād vighnameti|
Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.
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अपरंa·pa·raṃ कण्टकानांkaṇ·ṭa·kā·nāṃ मध्येmadh·ye बीजान्युप्तानिbī·jān·yup·tā·ni तदर्थta·dar·tha एषःe·ṣaḥ; केनचित्ke·na·cit कथायांka·thā·yāṃ श्रुतायांśru·tā·yāṃ सांसारिकचिन्ताभिsāṃ·sā·ri·ka·cin·tā·bhi र्भ्रान्तिभिश्चrbhrān·ti·bhiś·ca साsā ग्रस्यतेgras·ya·te, तेनte·na साsā माmā विफलाvi·pha·lā भवतिbha·va·ti।
aparaṁ kaṇṭakānāṁ madhye bījānyuptāni tadartha eṣaḥ; kenacit kathāyāṁ śrutāyāṁ sāṁsārikacintābhi rbhrāntibhiśca sā grasyate, tena sā mā viphalā bhavati|
He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.
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अपरम्a·pa·ram उर्व्वरायांur·va·rā·yāṃ बीजान्युप्तानिbī·jān·yup·tā·ni तदर्थta·dar·tha एषःe·ṣaḥ; येye तांtāṃ कथांka·thāṃ श्रुत्वाśrut·vā वुध्यन्तेvudh·yan·te, तेte फलिताःpha·li·tāḥ सन्तःsan·taḥ केचित्ke·cit शतगुणानिśa·ta·gu·ṇā·ni केचितke·ci·ta षष्टिगुणानिṣaṣ·ṭi·gu·ṇā·ni केचिच्चke·cic·ca त्रिंशद्गुणानिtriṃ·śad·gu·ṇā·ni फलानिpha·lā·ni जनयन्तिja·na·yan·ti।
aparam urvvarāyāṁ bījānyuptāni tadartha eṣaḥ; ye tāṁ kathāṁ śrutvā vudhyante, te phalitāḥ santaḥ kecit śataguṇāni kecita ṣaṣṭiguṇāni kecicca triṁśadguṇāni phalāni janayanti|
But he that received seed into the good ground is he that heareth the word, and understandeth it; which also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty.
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अनन्तरंa·nan·ta·raṃ सोपरामेकांso·pa·rā·me·kāṃ दृष्टान्तकथामुपस्थाप्यdṛṣ·ṭān·ta·ka·thā·mu·pas·thāp·ya तेभ्यःtebh·yaḥ कथयामासka·tha·yā·mā·sa; स्वर्गीयराज्यंsvar·gī·ya·rāj·yaṃ तादृशेनtā·dṛ·śe·na केनचिद्ke·na·cid गृहस्थेनोपमीयतेgṛ·has·the·no·pa·mī·ya·te, येनye·na स्वीयक्षेत्रेsvī·yak·ṣet·re प्रशस्तबीजान्यौप्यन्तpra·śas·ta·bī·jān·yaup·yan·ta।
anantaraṁ soparāmekāṁ dṛṣṭāntakathāmupasthāpya tebhyaḥ kathayāmāsa; svargīyarājyaṁ tādṛśena kenacid gṛhasthenopamīyate, yena svīyakṣetre praśastabījānyaupyanta|
Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field:
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किन्तुkin·tu क्षणदायांkṣa·ṇa·dā·yāṃ सकललोकेषुsa·ka·la·lo·ke·ṣu सुप्तेषुsup·te·ṣu तस्यtas·ya रिपुरागत्यri·pu·rā·gat·ya तेषांte·ṣāṃ गोधूमबीजानांgo·dhū·ma·bī·jā·nāṃ मध्येmadh·ye वन्ययवमबीजान्युप्त्वाvan·ya·ya·va·ma·bī·jān·yup·tvā वव्राजvav·rā·ja।
kintu kṣaṇadāyāṁ sakalalokeṣu supteṣu tasya ripurāgatya teṣāṁ godhūmabījānāṁ madhye vanyayavamabījānyuptvā vavrāja|
But while men slept, his enemy came and sowed tares among the wheat, and went his way.
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ततोta·to यदाya·dā बीजेभ्योऽङ्कराbī·jebh·yoṅ·ka·rā जायमानाःjā·ya·mā·nāḥ कणिशानिka·ṇi·śā·ni घृतवन्तःghṛ·ta·van·taḥ; तदाta·dā वन्ययवसान्यपिvan·ya·ya·va·sān·ya·pi दृश्यमानान्यभवन्dṛś·ya·mā·nān·ya·bha·van।
tato yadā bījebhyo'ṅkarā jāyamānāḥ kaṇiśāni ghṛtavantaḥ; tadā vanyayavasānyapi dṛśyamānānyabhavan|
But when the blade was sprung up, and brought forth fruit, then appeared the tares also.
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ततोta·to गृहस्थस्यgṛ·has·thas·ya दासेयाdā·se·yā आगम्यā·gam·ya तस्मैtas·mai कथयाञ्चक्रुःka·tha·yāñ·cak·ruḥ, हेhe महेच्छma·hec·cha, भवताbha·va·tā किंkiṃ क्षेत्रेkṣet·re भद्रबीजानिbhad·ra·bī·jā·ni नौप्यन्तnaup·yan·ta? तथात्वेta·thāt·ve वन्ययवसानिvan·ya·ya·va·sā·ni कृतkṛ·ta आयन्ā·yan?
tato gṛhasthasya dāseyā āgamya tasmai kathayāñcakruḥ, he maheccha, bhavatā kiṁ kṣetre bhadrabījāni naupyanta? tathātve vanyayavasāni kṛta āyan?
So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares?
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तदानींta·dā·nīṃ तेनte·na तेte प्रतिगदिताःpra·ti·ga·di·tāḥ, केनचित्ke·na·cit रिपुणाri·pu·ṇā कर्म्मदमकारिkar·ma·da·ma·kā·ri। दासेयाःdā·se·yāḥ कथयामासुःka·tha·yā·mā·suḥ, वयंva·yaṃ गत्वाgat·vā तान्युत्पाय्यtān·yut·pāy·ya क्षिपामोkṣi·pā·mo भवतःbha·va·taḥ कीदृशीच्छाkī·dṛ·śīc·chā जायतेjā·ya·te?
tadānīṁ tena te pratigaditāḥ, kenacit ripuṇā karmmadamakāri| dāseyāḥ kathayāmāsuḥ, vayaṁ gatvā tānyutpāyya kṣipāmo bhavataḥ kīdṛśīcchā jāyate?
He said unto them, An enemy hath done this. The servants said unto him, Wilt thou then that we go and gather them up?
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तेनावादिte·nā·vā·di, नहिna·hi, शङ्केऽहंśaṅ·ke·haṃ वन्ययवसोत्पाटनकालेvan·ya·ya·va·sot·pā·ṭa·na·kā·le युष्माभिस्तैःyuṣ·mā·bhis·taiḥ साकंsā·kaṃ गोधूमाgo·dhū·mā अप्युत्पाटिष्यन्तेap·yut·pā·ṭiṣ·yan·te।
tenāvādi, nahi, śaṅke'haṁ vanyayavasotpāṭanakāle yuṣmābhistaiḥ sākaṁ godhūmā apyutpāṭiṣyante|
But he said, Nay; lest while ye gather up the tares, ye root up also the wheat with them.
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अतःa·taḥ श्स्यकर्त्तनकालंśsya·kar·ta·na·kā·laṃ यावद्yā·vad उभयान्यपिu·bha·yān·ya·pi सहsa·ha वर्द्धन्तांvar·ddhan·tāṃ, पश्चात्paś·cāt कर्त्तनकालेkar·ta·na·kā·le कर्त्तकान्kar·ta·kān वक्ष्यामिvak·ṣyā·mi, यूयमादौyū·ya·mā·dau वन्ययवसानिvan·ya·ya·va·sā·ni संगृह्यsaṃ·gṛh·ya दाहयितुंdā·ha·yi·tuṃ वीटिकाvī·ṭi·kā बद्व्वाbad·vvā स्थापयतsthā·pa·ya·ta; किन्तुkin·tu सर्व्वेsar·ve गोधूमाgo·dhū·mā युष्माभिyuṣ·mā·bhi र्भाण्डागारंrbhāṇ·ḍā·gā·raṃ नीत्वाnīt·vā स्थाप्यन्ताम्sthāp·yan·tām।
ataḥ śsyakarttanakālaṁ yāvad ubhayānyapi saha varddhantāṁ, paścāt karttanakāle karttakān vakṣyāmi, yūyamādau vanyayavasāni saṁgṛhya dāhayituṁ vīṭikā badvvā sthāpayata; kintu sarvve godhūmā yuṣmābhi rbhāṇḍāgāraṁ nītvā sthāpyantām|
Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.
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अनन्तरंa·nan·ta·raṃ सोपरामेकांso·pa·rā·me·kāṃ दृष्टान्तकथामुत्थाप्यdṛṣ·ṭān·ta·ka·thā·mut·thāp·ya तेभ्यःtebh·yaḥ कथितवान्ka·thi·ta·vān कश्चिन्मनुजःkaś·cin·ma·nu·jaḥ सर्षपबीजमेकंsar·ṣa·pa·bī·ja·me·kaṃ नीत्वाnīt·vā स्वक्षेत्रsvak·ṣet·ra उवापu·vā·pa।
anantaraṁ soparāmekāṁ dṛṣṭāntakathāmutthāpya tebhyaḥ kathitavān kaścinmanujaḥ sarṣapabījamekaṁ nītvā svakṣetra uvāpa|
Another parable put he forth unto them, saying, The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field:
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सर्षपबीजंsar·ṣa·pa·bī·jaṃ सर्व्वस्माद्sar·vas·mād बीजात्bī·jāt क्षुद्रमपिkṣud·ra·ma·pi सदङ्कुरितंsa·daṅ·ku·ri·taṃ सर्व्वस्मात्sar·vas·māt शाकात्śā·kāt बृहद्bṛ·had भवतिbha·va·ti; सsa तादृशस्तरुtā·dṛ·śas·ta·ru र्भवतिrbha·va·ti, यस्यyas·ya शाखासुśā·khā·su नभसःna·bha·saḥ खगाkha·gā आगत्यā·gat·ya निवसन्तिni·va·san·ti; स्वर्गीयराज्यंsvar·gī·ya·rāj·yaṃ तादृशस्यtā·dṛ·śas·ya सर्षपैकस्यsar·ṣa·pai·kas·ya समम्sa·mam।
sarṣapabījaṁ sarvvasmād bījāt kṣudramapi sadaṅkuritaṁ sarvvasmāt śākāt bṛhad bhavati; sa tādṛśastaru rbhavati, yasya śākhāsu nabhasaḥ khagā āgatya nivasanti; svargīyarājyaṁ tādṛśasya sarṣapaikasya samam|
Which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof.
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पुनरपिpu·na·ra·pi सsa उपमाकथामेकांu·pa·mā·ka·thā·me·kāṃ तेभ्यःtebh·yaḥ कथयाञ्चकारka·tha·yāñ·ca·kā·ra; काचनkā·ca·na योषित्yo·ṣit यत्yat किण्वमादायkiṇ·va·mā·dā·ya द्रोणत्रयमितगोधूमचूर्णानांdro·ṇat·ra·ya·mi·ta·go·dhū·ma·cūr·ṇā·nāṃ मध्येmadh·ye सर्व्वेषांsar·ve·ṣāṃ मिश्रीभवनपर्य्यन्तंmiś·rī·bha·va·na·par·yan·taṃ समाच्छाद्यsa·māc·chād·ya निधत्तवतीni·dhat·ta·va·tī, तत्किण्वमिवtat·kiṇ·va·mi·va स्वर्गराज्यंsvar·ga·rāj·yaṃ।
punarapi sa upamākathāmekāṁ tebhyaḥ kathayāñcakāra; kācana yoṣit yat kiṇvamādāya droṇatrayamitagodhūmacūrṇānāṁ madhye sarvveṣāṁ miśrībhavanaparyyantaṁ samācchādya nidhattavatī, tatkiṇvamiva svargarājyaṁ|
Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till the whole was leavened.
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इत्थंit·thaṃ यीशुyī·śu र्मनुजनिवहानांrma·nu·ja·ni·va·hā·nāṃ सन्निधावुपमाकथाभिरेतान्याख्यानानिsan·ni·dhā·vu·pa·mā·ka·thā·bhi·re·tān·yākh·yā·nā·ni कथितवान्ka·thi·ta·vān उपमांu·pa·māṃ विनाvi·nā तेभ्यःtebh·yaḥ किमपिki·ma·pi कथांka·thāṃ नाकथयत्nā·ka·tha·yat।
itthaṁ yīśu rmanujanivahānāṁ sannidhāvupamākathābhiretānyākhyānāni kathitavān upamāṁ vinā tebhyaḥ kimapi kathāṁ nākathayat|
All these things spake Jesus unto the multitude in parables; and without a parable spake he not unto them:
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एतेनe·te·na दृष्टान्तीयेनdṛṣ·ṭān·tī·ye·na वाक्येनvāk·ye·na व्यादायvyā·dā·ya वदनंva·da·naṃ निजंni·jaṃ। अहंa·haṃ प्रकाशयिष्यामिpra·kā·śa·yiṣ·yā·mi गुप्तवाक्यंgup·ta·vāk·yaṃ पुराभवंpu·rā·bha·vaṃ। यदेतद्वचनंya·de·tad·va·ca·naṃ भविष्यद्वादिनाbha·viṣ·yad·vā·di·nā प्रोक्तमासीत्prok·ta·mā·sīt, तत्tat सिद्धमभवत्sid·dha·ma·bha·vat।
etena dṛṣṭāntīyena vākyena vyādāya vadanaṁ nijaṁ| ahaṁ prakāśayiṣyāmi guptavākyaṁ purābhavaṁ| yadetadvacanaṁ bhaviṣyadvādinā proktamāsīt, tat siddhamabhavat|
That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world.
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सर्व्वान्sar·vān मनुजान्ma·nu·jān विसृज्यvi·sṛj·ya यीशौyī·śau गृहंgṛ·haṃ प्रविष्टेpra·viṣ·ṭe तच्छिष्याtac·chiṣ·yā आगत्यā·gat·ya यीशवेyī·śa·ve कथितवन्तःka·thi·ta·van·taḥ, क्षेत्रस्यkṣet·ras·ya वन्ययवसीयदृष्टान्तकथाम्van·ya·ya·va·sī·ya·dṛṣ·ṭān·ta·ka·thām भवानbha·vā·na अस्मान्as·mān स्पष्टीकृत्यspaṣ·ṭī·kṛt·ya वदतुva·da·tu।
sarvvān manujān visṛjya yīśau gṛhaṁ praviṣṭe tacchiṣyā āgatya yīśave kathitavantaḥ, kṣetrasya vanyayavasīyadṛṣṭāntakathām bhavāna asmān spaṣṭīkṛtya vadatu|
Then Jesus sent the multitude away, and went into the house: and his disciples came unto him, saying, Declare unto us the parable of the tares of the field.
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वन्ययवसानिvan·ya·ya·va·sā·ni पापात्मनःpā·pāt·ma·naḥ सन्तानाःsan·tā·nāḥ। येनye·na रिपुणाri·pu·ṇā तान्युप्तानिtān·yup·tā·ni सsa शयतानःśa·ya·tā·naḥ, कर्त्तनसमयश्चkar·ta·na·sa·ma·yaś·ca जगतःja·ga·taḥ शेषःśe·ṣaḥ, कर्त्तकाःkar·ta·kāḥ स्वर्गीयदूताःsvar·gī·ya·dū·tāḥ।
vanyayavasāni pāpātmanaḥ santānāḥ| yena ripuṇā tānyuptāni sa śayatānaḥ, karttanasamayaśca jagataḥ śeṣaḥ, karttakāḥ svargīyadūtāḥ|
The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels.
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यथाya·thā वन्ययवसानिvan·ya·ya·va·sā·ni संगृह्यsaṃ·gṛh·ya दाह्यन्तेdāh·yan·te, तथाta·thā जगतःja·ga·taḥ शेषेśe·ṣe भविष्यतिbha·viṣ·ya·ti;
yathā vanyayavasāni saṁgṛhya dāhyante, tathā jagataḥ śeṣe bhaviṣyati;
As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world.
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अर्थात्ar·thāt मनुजसुतःma·nu·ja·su·taḥ स्वांयदूतान्svāṃ·ya·dū·tān प्रेषयिष्यतिpre·ṣa·yiṣ·ya·ti, तेनte·na तेte चca तस्यtas·ya राज्यात्rāj·yāt सर्व्वान्sar·vān विघ्नकारिणोऽधार्म्मिकलोकांश्चvigh·na·kā·ri·ṇo·dhār·mi·ka·lo·kāṃ·śca संगृह्यsaṃ·gṛh·ya
arthāt manujasutaḥ svāṁyadūtān preṣayiṣyati, tena te ca tasya rājyāt sarvvān vighnakāriṇo'dhārmmikalokāṁśca saṁgṛhya
The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity;
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तदानींta·dā·nīṃ धार्म्मिकलोकाःdhār·mi·ka·lo·kāḥ स्वेषांsve·ṣāṃ पितूpi·tū राज्येrāj·ye भास्करइवbhās·ka·ra·i·va तेजस्विनोte·jas·vi·no भविष्यन्तिbha·viṣ·yan·ti। श्रोतुंśro·tuṃ यस्यyas·ya श्रुतीśru·tī आसातेā·sā·te, मma शृणुयात्śṛ·ṇu·yāt।
tadānīṁ dhārmmikalokāḥ sveṣāṁ pitū rājye bhāskara̮iva tejasvino bhaviṣyanti| śrotuṁ yasya śrutī āsāte, ma śṛṇuyāt|
Then shall the righteous shine forth as the sun in the kingdom of their Father. Who hath ears to hear, let him hear.
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अपरञ्चa·pa·rañ·ca क्षेत्रमध्येkṣet·ra·madh·ye निधिंni·dhiṃ पश्यन्paś·yan योyo गोपयतिgo·pa·ya·ti, ततःta·taḥ परंpa·raṃ सानन्दोsā·nan·do गत्वाgat·vā स्वीयसर्व्वस्वंsvī·ya·sar·vas·vaṃ विक्रीयvik·rī·ya त्तक्षेत्रंttak·ṣet·raṃ क्रीणातिkrī·ṇā·ti, सsa इवi·va स्वर्गराज्यंsvar·ga·rāj·yaṃ।
aparañca kṣetramadhye nidhiṁ paśyan yo gopayati, tataḥ paraṁ sānando gatvā svīyasarvvasvaṁ vikrīya ttakṣetraṁ krīṇāti, sa iva svargarājyaṁ|
Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field.
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महार्घांma·hār·ghāṃ मुक्तांmuk·tāṃ विलोक्यvi·lok·ya निजसर्व्वस्वंni·ja·sar·vas·vaṃ विक्रीयvik·rī·ya तांtāṃ क्रीणातिkrī·ṇā·ti, सsa इवi·va स्वर्गराज्यंsvar·ga·rāj·yaṃ।
mahārghāṁ muktāṁ vilokya nijasarvvasvaṁ vikrīya tāṁ krīṇāti, sa iva svargarājyaṁ|
Who, when he had found one pearl of great price, went and sold all that he had, and bought it.
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पुनश्चpu·naś·ca समुद्रोsa·mud·ro निक्षिप्तःnik·ṣip·taḥ सर्व्वप्रकारमीनसंग्राह्यानायइवsar·vap·ra·kā·ra·mī·na·saṃ·grāh·yā·nā·ya·i·va स्वर्गराज्यंsvar·ga·rāj·yaṃ।
punaśca samudro nikṣiptaḥ sarvvaprakāramīnasaṁgrāhyānāya̮iva svargarājyaṁ|
Again, the kingdom of heaven is like unto a net, that was cast into the sea, and gathered of every kind:
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तस्मिन्tas·min आनायेā·nā·ye पूर्णेpūr·ṇe जनाja·nā यथाya·thā रोधस्युत्तोल्यro·dhas·yut·tol·ya समुपविश्यsa·mu·pa·viś·ya प्रशस्तमीनान्pra·śas·ta·mī·nān संग्रह्यsaṃ·grah·ya भाजनेषुbhā·ja·ne·ṣu निदधतेni·da·dha·te, कुत्सितान्kut·si·tān निक्षिपन्तिnik·ṣi·pan·ti;
tasmin ānāye pūrṇe janā yathā rodhasyuttolya samupaviśya praśastamīnān saṁgrahya bhājaneṣu nidadhate, kutsitān nikṣipanti;
Which, when it was full, they drew to shore, and sat down, and gathered the good into vessels, but cast the bad away.
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तथैवta·thai·va जगतःja·ga·taḥ शेषेśe·ṣe भविष्यतिbha·viṣ·ya·ti, फलतःpha·la·taḥ स्वर्गीयदूताsvar·gī·ya·dū·tā आगत्यā·gat·ya पुण्यवज्जनानांpuṇ·ya·vaj·ja·nā·nāṃ मध्यात्madh·yāt पापिनःpā·pi·naḥ पृथक्pṛ·thak कृत्वाkṛt·vā वह्निकुण्डेvah·ni·kuṇ·ḍe निक्षेप्स्यन्तिnik·ṣep·syan·ti,
tathaiva jagataḥ śeṣe bhaviṣyati, phalataḥ svargīyadūtā āgatya puṇyavajjanānāṁ madhyāt pāpinaḥ pṛthak kṛtvā vahnikuṇḍe nikṣepsyanti,
So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just,
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यीशुनाyī·śu·nā तेte पृष्टाpṛṣ·ṭā युष्माभिःyuṣ·mā·bhiḥ किमेतान्याख्यानान्यबुध्यन्तki·me·tān·yākh·yā·nān·ya·budh·yan·ta? तदाta·dā तेte प्रत्यवदन्prat·ya·va·dan, सत्यंsat·yaṃ प्रभोpra·bho।
yīśunā te pṛṣṭā yuṣmābhiḥ kimetānyākhyānānyabudhyanta? tadā te pratyavadan, satyaṁ prabho|
Jesus saith unto them, Have ye understood all these things? They say unto him, Yea, Lord.
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तदानींta·dā·nīṃ सsa कथितवान्ka·thi·ta·vān, निजभाण्डागारात्ni·ja·bhāṇ·ḍā·gā·rāt नवीनपुरातनानिna·vī·na·pu·rā·ta·nā·ni वस्तूनिvas·tū·ni निर्गमयतिnir·ga·ma·ya·ti योyo गृहस्थःgṛ·has·thaḥ सsa इवi·va स्वर्गराज्यमधिsvar·ga·rāj·ya·ma·dhi शिक्षिताःśik·ṣi·tāḥ स्वर्वsvar·va उपदेष्टारःu·pa·deṣ·ṭā·raḥ।
tadānīṁ sa kathitavān, nijabhāṇḍāgārāt navīnapurātanāni vastūni nirgamayati yo gṛhasthaḥ sa iva svargarājyamadhi śikṣitāḥ svarva upadeṣṭāraḥ|
Then said he unto them, Therefore every scribe which is instructed unto the kingdom of heaven is like unto a man that is an householder, which bringeth forth out of his treasure things new and old.
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अनन्तरंa·nan·ta·raṃ यीशुरेताःyī·śu·re·tāḥ सर्व्वाsar·vā दृष्टान्तकथाःdṛṣ·ṭān·ta·ka·thāḥ समाप्यsa·māp·ya तस्मात्tas·māt स्थानात्sthā·nāt प्रतस्थेpra·tas·the। अपरंa·pa·raṃ स्वदेशमागत्यsva·de·śa·mā·gat·ya जनान्ja·nān भजनभवनbha·ja·na·bha·va·na उपदिष्टवान्u·pa·diṣ·ṭa·vān;
anantaraṁ yīśuretāḥ sarvvā dṛṣṭāntakathāḥ samāpya tasmāt sthānāt pratasthe| aparaṁ svadeśamāgatya janān bhajanabhavana upadiṣṭavān;
And it came to pass, that when Jesus had finished these parables, he departed thence.
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54
तेte विस्मयंvis·ma·yaṃ गत्वाgat·vā कथितवन्तka·thi·ta·van·ta एतस्यैतादृशंe·tas·yai·tā·dṛ·śaṃ ज्ञानम्jñā·nam आश्चर्य्यंāś·car·yaṃ कर्म्मkar·ma चca कस्माद्kas·mād अजायतa·jā·ya·ta?
te vismayaṁ gatvā kathitavanta etasyaitādṛśaṁ jñānam āścaryyaṁ karmma ca kasmād ajāyata?
And when he was come into his own country, he taught them in their synagogue, insomuch that they were astonished, and said, Whence hath this man this wisdom, and these mighty works?
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55
किमयंki·ma·yaṃ सूत्रधारस्यsūt·ra·dhā·ras·ya पुत्रोput·ro नहिna·hi? एतस्यe·tas·ya मातुmā·tu र्नामrnā·ma चca किंkiṃ मरियम्ma·ri·yam नहिna·hi? याकुब्yā·kub-यूषफ्yū·ṣaph-शिमोन्śi·mon-यिहूदाश्चyi·hū·dāś·ca किमेतस्यki·me·tas·ya भ्रातरोbhrā·ta·ro नहिna·hi?
kimayaṁ sūtradhārasya putro nahi? etasya mātu rnāma ca kiṁ mariyam nahi? yākub-yūṣaph-śimon-yihūdāśca kimetasya bhrātaro nahi?
Is not this the carpenter’s son? is not his mother called Mary? and his brethren, James, and Joses, and Simon, and Judas?
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एतस्यe·tas·ya भगिन्यश्चbha·gin·yaś·ca किमस्माकंki·mas·mā·kaṃ मध्येmadh·ye नna सन्तिsan·ti? तर्हिtar·hi कस्मादयमेतानिkas·mā·da·ya·me·tā·ni लब्धवान्lab·dha·vān? इत्थंit·thaṃ सsa तेषांte·ṣāṃ विघ्नरूपोvigh·na·rū·po बभूवba·bhū·va;
etasya bhaginyaśca kimasmākaṁ madhye na santi? tarhi kasmādayametāni labdhavān? itthaṁ sa teṣāṁ vighnarūpo babhūva;
And his sisters, are they not all with us? Whence then hath this man all these things?
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ततोta·to यीशुनाyī·śu·nā निगदितंni·ga·di·taṃ स्वदेशीयजनानांsva·de·śī·ya·ja·nā·nāṃ मध्यंmadh·yaṃ विनाvi·nā भविष्यद्वादीbha·viṣ·yad·vā·dī कुत्राप्यन्यत्रkut·rāp·yan·yat·ra नासम्मान्योnā·sam·mān·yo भवतीbha·va·tī।
tato yīśunā nigaditaṁ svadeśīyajanānāṁ madhyaṁ vinā bhaviṣyadvādī kutrāpyanyatra nāsammānyo bhavatī|
And they were offended in him. But Jesus said unto them, A prophet is not without honour, save in his own country, and in his own house.
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Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.