Scripture · Sanskrit Bible with the King James Version · the Pāli Canon

Matthew 13 मथिलिखितः सुसंवादः 13

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Verse: 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51 52 53 54 55 56 57 58 · Show pronunciation

Each verse: the King James English, then the Sanskrit, its transliteration (IAST) and how to say it, syllable by syllable (ṃ = nasal hum, ḥ = soft breath echoing the vowel).
Tap any word to see it in the other language: a Sanskrit word shows its English meaning; an English word underlined shows matching Sanskrit words.

1

अपरञ्च तस्मिन् दिने यीशुः सद्मनो गत्वा सरित्पते रोधसि समुपविवेश।

aparañca tasmin dine yīśuḥ sadmano gatvā saritpate rodhasi samupaviveśa|

The same day went Jesus out of the house, and sat by the sea side.
2

तत्र तत्सन्निधौ बहुजनानां निवहोपस्थितेः स तरणिमारुह्य समुपाविशत्, तेन मानवा रोधसि स्थितवन्तः।

tatra tatsannidhau bahujanānāṁ nivahopasthiteḥ sa taraṇimāruhya samupāviśat, tena mānavā rodhasi sthitavantaḥ|

And great multitudes were gathered together unto him, so that he went into a ship, and sat; and the whole multitude stood on the shore.
3

तदानीं स दृष्टान्तैस्तान् इत्थं बहुश उपदिष्टवान्। पश्यत, कश्चित् कृषीवलो बीजानि वप्तुं बहिर्जगाम,

tadānīṁ sa dṛṣṭāntaistān itthaṁ bahuśa upadiṣṭavān| paśyata, kaścit kṛṣīvalo bījāni vaptuṁ bahirjagāma,

And he spake many things unto them in parables, saying, Behold, a sower went forth to sow;
4

तस्य वपनकाले कतिपयबीजेषु मार्गपार्श्वे पतितेषु विहगास्तानि भक्षितवन्तः।

tasya vapanakāle katipayabījeṣu mārgapārśve patiteṣu vihagāstāni bhakṣitavantaḥ|

And when he sowed, some seeds fell by the way side, and the fowls came and devoured them up:
5

अपरं कतिपयबीजेषु स्तोकमृद्युक्तपाषाणे पतितेषु मृदल्पत्वात् तत्क्षणात् तान्यङ्कुरितानि,

aparaṁ katipayabījeṣu stokamṛdyuktapāṣāṇe patiteṣu mṛdalpatvāt tatkṣaṇāt tānyaṅkuritāni,

Some fell upon stony places, where they had not much earth: and forthwith they sprung up, because they had no deepness of earth:
6

किन्तु रवावुदिते दग्धानि तेषां मूलाप्रविष्टत्वात् शुष्कतां गतानि च।

kintu ravāvudite dagdhāni teṣāṁ mūlāpraviṣṭatvāt śuṣkatāṁ gatāni ca|

And when the sun was up, they were scorched; and because they had no root, they withered away.
7

अपरं कतिपयबीजेषु कण्टकानां मध्ये पतितेषु कण्टकान्येधित्वा तानि जग्रसुः।

aparaṁ katipayabījeṣu kaṇṭakānāṁ madhye patiteṣu kaṇṭakānyedhitvā tāni jagrasuḥ|

And some fell among thorns; and the thorns sprung up, and choked them:
8

अपरञ्च कतिपयबीजानि उर्व्वरायां पतितानि; तेषां मध्ये कानिचित् शतगुणानि कानिचित् षष्टिगुणानि कानिचित् त्रिंशगुंणानि फलानि फलितवन्ति।

aparañca katipayabījāni urvvarāyāṁ patitāni; teṣāṁ madhye kānicit śataguṇāni kānicit ṣaṣṭiguṇāni kānicit triṁśaguṁṇāni phalāni phalitavanti|

But other fell into good ground, and brought forth fruit, some an hundredfold, some sixtyfold, some thirtyfold.
9

श्रोतुं यस्य श्रुती आसाते स शृणुयात्।

śrotuṁ yasya śrutī āsāte sa śṛṇuyāt|

Who hath ears to hear, let him hear.
10

अनन्तरं शिष्यैरागत्य सोऽपृच्छ्यत, भवता तेभ्यः कुतो दृष्टान्तकथा कथ्यते?

anantaraṁ śiṣyairāgatya so'pṛcchyata, bhavatā tebhyaḥ kuto dṛṣṭāntakathā kathyate?

And the disciples came, and said unto him, Why speakest thou unto them in parables?
11

ततः स प्रत्यवदत्, स्वर्गराज्यस्य निगूढां कथां वेदितुं युष्मभ्यं सामर्थ्यमदायि, किन्तु तेभ्यो नादायि।

tataḥ sa pratyavadat, svargarājyasya nigūḍhāṁ kathāṁ vedituṁ yuṣmabhyaṁ sāmarthyamadāyi, kintu tebhyo nādāyi|

He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.
12

यस्माद् यस्यान्तिके वर्द्धते, तस्मायेव दायिष्यते, तस्मात् तस्य बाहुल्यं भविष्यति, किन्तु यस्यान्तिके न वर्द्धते, तस्य यत् किञ्चनास्ते, तदपि तस्माद् आदायिष्यते।

yasmād yasyāntike varddhate, tasmāyeva dāyiṣyate, tasmāt tasya bāhulyaṁ bhaviṣyati, kintu yasyāntike na varddhate, tasya yat kiñcanāste, tadapi tasmād ādāyiṣyate|

For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath.
13

ते पश्यन्तोपि न पश्यन्ति, शृण्वन्तोपि न शृण्वन्ति, बुध्यमाना अपि न बुध्यन्ते च, तस्मात् तेभ्यो दृष्टान्तकथा कथ्यते।

te paśyantopi na paśyanti, śṛṇvantopi na śṛṇvanti, budhyamānā api na budhyante ca, tasmāt tebhyo dṛṣṭāntakathā kathyate|

Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand.
14

यथा कर्णैः श्रोष्यथ यूयं वै किन्तु यूयं न भोत्स्यथ। नेत्रैर्द्रक्ष्यथ यूयञ्च परिज्ञातुं न शक्ष्यथ। ते मानुषा यथा नैव परिपश्यन्ति लोचनैः। कर्णै र्यथा न शृण्वन्ति न बुध्यन्ते च मानसैः। व्यावर्त्तितेषु चित्तेषु काले कुत्रापि तैर्जनैः। मत्तस्ते मनुजाः स्वस्था यथा नैव भवन्ति च। तथा तेषां मनुष्याणां क्रियन्ते स्थूलबुद्धयः। बधिरीभूतकर्णाश्च जाताश्च मुद्रिता दृशः।

yathā karṇaiḥ śroṣyatha yūyaṁ vai kintu yūyaṁ na bhotsyatha| netrairdrakṣyatha yūyañca parijñātuṁ na śakṣyatha| te mānuṣā yathā naiva paripaśyanti locanaiḥ| karṇai ryathā na śṛṇvanti na budhyante ca mānasaiḥ| vyāvarttiteṣu citteṣu kāle kutrāpi tairjanaiḥ| mattaste manujāḥ svasthā yathā naiva bhavanti ca| tathā teṣāṁ manuṣyāṇāṁ kriyante sthūlabuddhayaḥ| badhirībhūtakarṇāśca jātāśca mudritā dṛśaḥ|

And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive:
15

यदेतानि वचनानि यिशयियभविष्यद्वादिना प्रोक्तानि तेषु तानि फलन्ति।

yadetāni vacanāni yiśayiyabhaviṣyadvādinā proktāni teṣu tāni phalanti|

For this people’s heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes, and hear with their ears, and should understand with their heart, and should be converted, and I should heal them.
16

किन्तु युष्माकं नयनानि धन्यानि, यस्मात् तानि वीक्षन्ते; धन्याश्च युष्माकं शब्दग्रहाः, यस्मात् तैराकर्ण्यते।

kintu yuṣmākaṁ nayanāni dhanyāni, yasmāt tāni vīkṣante; dhanyāśca yuṣmākaṁ śabdagrahāḥ, yasmāt tairākarṇyate|

But blessed are your eyes, for they see: and your ears, for they hear.
17

मया यूयं तथ्यं वचामि युष्माभि र्यद्यद् वीक्ष्यते, तद् बहवो भविष्यद्वादिनो धार्म्मिकाश्च मानवा दिदृक्षन्तोपि द्रष्टुं नालभन्त, पुनश्च यूयं यद्यत् शृणुथ, तत् ते शुश्रूषमाणा अपि श्रोतुं नालभन्त।

mayā yūyaṁ tathyaṁ vacāmi yuṣmābhi ryadyad vīkṣyate, tad bahavo bhaviṣyadvādino dhārmmikāśca mānavā didṛkṣantopi draṣṭuṁ nālabhanta, punaśca yūyaṁ yadyat śṛṇutha, tat te śuśrūṣamāṇā api śrotuṁ nālabhanta|

For verily I say unto you, That many prophets and righteous men have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them.
18

कृषीवलीयदृष्टान्तस्यार्थं शृणुत।

kṛṣīvalīyadṛṣṭāntasyārthaṁ śṛṇuta|

Hear ye therefore the parable of the sower.
19

मार्गपार्श्वे बीजान्युप्तानि तस्यार्थ एषः, यदा कश्चित् राज्यस्य कथां निशम्य न बुध्यते, तदा पापात्मागत्य तदीयमनस उप्तां कथां हरन् नयति।

mārgapārśve bījānyuptāni tasyārtha eṣaḥ, yadā kaścit rājyasya kathāṁ niśamya na budhyate, tadā pāpātmāgatya tadīyamanasa uptāṁ kathāṁ haran nayati|

When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he which received seed by the way side.
20

अपरं पाषाणस्थले बीजान्युप्तानि तस्यार्थ एषः; कश्चित् कथां श्रुत्वैव हर्षचित्तेन गृह्लाति,

aparaṁ pāṣāṇasthale bījānyuptāni tasyārtha eṣaḥ; kaścit kathāṁ śrutvaiva harṣacittena gṛhlāti,

But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it;
21

किन्तु तस्य मनसि मूलाप्रविष्टत्वात् स किञ्चित्कालमात्रं स्थिरस्तिष्ठति; पश्चात तत्कथाकारणात् कोपि क्लेस्ताडना वा चेत् जायते, तर्हि स तत्क्षणाद् विघ्नमेति।

kintu tasya manasi mūlāpraviṣṭatvāt sa kiñcitkālamātraṁ sthirastiṣṭhati; paścāta tatkathākāraṇāt kopi klestāḍanā vā cet jāyate, tarhi sa tatkṣaṇād vighnameti|

Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.
22

अपरं कण्टकानां मध्ये बीजान्युप्तानि तदर्थ एषः; केनचित् कथायां श्रुतायां सांसारिकचिन्ताभि र्भ्रान्तिभिश्च सा ग्रस्यते, तेन सा मा विफला भवति।

aparaṁ kaṇṭakānāṁ madhye bījānyuptāni tadartha eṣaḥ; kenacit kathāyāṁ śrutāyāṁ sāṁsārikacintābhi rbhrāntibhiśca sā grasyate, tena sā mā viphalā bhavati|

He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.
23

अपरम् उर्व्वरायां बीजान्युप्तानि तदर्थ एषः; ये तां कथां श्रुत्वा वुध्यन्ते, ते फलिताः सन्तः केचित् शतगुणानि केचित षष्टिगुणानि केचिच्च त्रिंशद्गुणानि फलानि जनयन्ति।

aparam urvvarāyāṁ bījānyuptāni tadartha eṣaḥ; ye tāṁ kathāṁ śrutvā vudhyante, te phalitāḥ santaḥ kecit śataguṇāni kecita ṣaṣṭiguṇāni kecicca triṁśadguṇāni phalāni janayanti|

But he that received seed into the good ground is he that heareth the word, and understandeth it; which also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty.
24

अनन्तरं सोपरामेकां दृष्टान्तकथामुपस्थाप्य तेभ्यः कथयामास; स्वर्गीयराज्यं तादृशेन केनचिद् गृहस्थेनोपमीयते, येन स्वीयक्षेत्रे प्रशस्तबीजान्यौप्यन्त।

anantaraṁ soparāmekāṁ dṛṣṭāntakathāmupasthāpya tebhyaḥ kathayāmāsa; svargīyarājyaṁ tādṛśena kenacid gṛhasthenopamīyate, yena svīyakṣetre praśastabījānyaupyanta|

Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field:
25

किन्तु क्षणदायां सकललोकेषु सुप्तेषु तस्य रिपुरागत्य तेषां गोधूमबीजानां मध्ये वन्ययवमबीजान्युप्त्वा वव्राज।

kintu kṣaṇadāyāṁ sakalalokeṣu supteṣu tasya ripurāgatya teṣāṁ godhūmabījānāṁ madhye vanyayavamabījānyuptvā vavrāja|

But while men slept, his enemy came and sowed tares among the wheat, and went his way.
26

ततो यदा बीजेभ्योऽङ्करा जायमानाः कणिशानि घृतवन्तः; तदा वन्ययवसान्यपि दृश्यमानान्यभवन्।

tato yadā bījebhyo'ṅkarā jāyamānāḥ kaṇiśāni ghṛtavantaḥ; tadā vanyayavasānyapi dṛśyamānānyabhavan|

But when the blade was sprung up, and brought forth fruit, then appeared the tares also.
27

ततो गृहस्थस्य दासेया आगम्य तस्मै कथयाञ्चक्रुः, हे महेच्छ, भवता किं क्षेत्रे भद्रबीजानि नौप्यन्त? तथात्वे वन्ययवसानि कृत आयन्?

tato gṛhasthasya dāseyā āgamya tasmai kathayāñcakruḥ, he maheccha, bhavatā kiṁ kṣetre bhadrabījāni naupyanta? tathātve vanyayavasāni kṛta āyan?

So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares?
28

तदानीं तेन ते प्रतिगदिताः, केनचित् रिपुणा कर्म्मदमकारि। दासेयाः कथयामासुः, वयं गत्वा तान्युत्पाय्य क्षिपामो भवतः कीदृशीच्छा जायते?

tadānīṁ tena te pratigaditāḥ, kenacit ripuṇā karmmadamakāri| dāseyāḥ kathayāmāsuḥ, vayaṁ gatvā tānyutpāyya kṣipāmo bhavataḥ kīdṛśīcchā jāyate?

He said unto them, An enemy hath done this. The servants said unto him, Wilt thou then that we go and gather them up?
29

तेनावादि, नहि, शङ्केऽहं वन्ययवसोत्पाटनकाले युष्माभिस्तैः साकं गोधूमा अप्युत्पाटिष्यन्ते।

tenāvādi, nahi, śaṅke'haṁ vanyayavasotpāṭanakāle yuṣmābhistaiḥ sākaṁ godhūmā apyutpāṭiṣyante|

But he said, Nay; lest while ye gather up the tares, ye root up also the wheat with them.
30

अतः श्स्यकर्त्तनकालं यावद् उभयान्यपि सह वर्द्धन्तां, पश्चात् कर्त्तनकाले कर्त्तकान् वक्ष्यामि, यूयमादौ वन्ययवसानि संगृह्य दाहयितुं वीटिका बद्व्वा स्थापयत; किन्तु सर्व्वे गोधूमा युष्माभि र्भाण्डागारं नीत्वा स्थाप्यन्ताम्।

ataḥ śsyakarttanakālaṁ yāvad ubhayānyapi saha varddhantāṁ, paścāt karttanakāle karttakān vakṣyāmi, yūyamādau vanyayavasāni saṁgṛhya dāhayituṁ vīṭikā badvvā sthāpayata; kintu sarvve godhūmā yuṣmābhi rbhāṇḍāgāraṁ nītvā sthāpyantām|

Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.
31

अनन्तरं सोपरामेकां दृष्टान्तकथामुत्थाप्य तेभ्यः कथितवान् कश्चिन्मनुजः सर्षपबीजमेकं नीत्वा स्वक्षेत्र उवाप।

anantaraṁ soparāmekāṁ dṛṣṭāntakathāmutthāpya tebhyaḥ kathitavān kaścinmanujaḥ sarṣapabījamekaṁ nītvā svakṣetra uvāpa|

Another parable put he forth unto them, saying, The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field:
32

सर्षपबीजं सर्व्वस्माद् बीजात् क्षुद्रमपि सदङ्कुरितं सर्व्वस्मात् शाकात् बृहद् भवति; स तादृशस्तरु र्भवति, यस्य शाखासु नभसः खगा आगत्य निवसन्ति; स्वर्गीयराज्यं तादृशस्य सर्षपैकस्य समम्।

sarṣapabījaṁ sarvvasmād bījāt kṣudramapi sadaṅkuritaṁ sarvvasmāt śākāt bṛhad bhavati; sa tādṛśastaru rbhavati, yasya śākhāsu nabhasaḥ khagā āgatya nivasanti; svargīyarājyaṁ tādṛśasya sarṣapaikasya samam|

Which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof.
33

पुनरपि स उपमाकथामेकां तेभ्यः कथयाञ्चकार; काचन योषित् यत् किण्वमादाय द्रोणत्रयमितगोधूमचूर्णानां मध्ये सर्व्वेषां मिश्रीभवनपर्य्यन्तं समाच्छाद्य निधत्तवती, तत्किण्वमिव स्वर्गराज्यं।

punarapi sa upamākathāmekāṁ tebhyaḥ kathayāñcakāra; kācana yoṣit yat kiṇvamādāya droṇatrayamitagodhūmacūrṇānāṁ madhye sarvveṣāṁ miśrībhavanaparyyantaṁ samācchādya nidhattavatī, tatkiṇvamiva svargarājyaṁ|

Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till the whole was leavened.
34

इत्थं यीशु र्मनुजनिवहानां सन्निधावुपमाकथाभिरेतान्याख्यानानि कथितवान् उपमां विना तेभ्यः किमपि कथां नाकथयत्।

itthaṁ yīśu rmanujanivahānāṁ sannidhāvupamākathābhiretānyākhyānāni kathitavān upamāṁ vinā tebhyaḥ kimapi kathāṁ nākathayat|

All these things spake Jesus unto the multitude in parables; and without a parable spake he not unto them:
35

एतेन दृष्टान्तीयेन वाक्येन व्यादाय वदनं निजं। अहं प्रकाशयिष्यामि गुप्तवाक्यं पुराभवं। यदेतद्वचनं भविष्यद्वादिना प्रोक्तमासीत्, तत् सिद्धमभवत्।

etena dṛṣṭāntīyena vākyena vyādāya vadanaṁ nijaṁ| ahaṁ prakāśayiṣyāmi guptavākyaṁ purābhavaṁ| yadetadvacanaṁ bhaviṣyadvādinā proktamāsīt, tat siddhamabhavat|

That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world.
36

सर्व्वान् मनुजान् विसृज्य यीशौ गृहं प्रविष्टे तच्छिष्या आगत्य यीशवे कथितवन्तः, क्षेत्रस्य वन्ययवसीयदृष्टान्तकथाम् भवान अस्मान् स्पष्टीकृत्य वदतु।

sarvvān manujān visṛjya yīśau gṛhaṁ praviṣṭe tacchiṣyā āgatya yīśave kathitavantaḥ, kṣetrasya vanyayavasīyadṛṣṭāntakathām bhavāna asmān spaṣṭīkṛtya vadatu|

Then Jesus sent the multitude away, and went into the house: and his disciples came unto him, saying, Declare unto us the parable of the tares of the field.
37

ततः स प्रत्युवाच, येन भद्रबीजान्युप्यन्ते स मनुजपुत्रः,

tataḥ sa pratyuvāca, yena bhadrabījānyupyante sa manujaputraḥ,

He answered and said unto them, He that soweth the good seed is the Son of man;
38

क्षेत्रं जगत्, भद्रबीजानी राज्यस्य सन्तानाः,

kṣetraṁ jagat, bhadrabījānī rājyasya santānāḥ,

The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one;
39

वन्ययवसानि पापात्मनः सन्तानाः। येन रिपुणा तान्युप्तानि स शयतानः, कर्त्तनसमयश्च जगतः शेषः, कर्त्तकाः स्वर्गीयदूताः।

vanyayavasāni pāpātmanaḥ santānāḥ| yena ripuṇā tānyuptāni sa śayatānaḥ, karttanasamayaśca jagataḥ śeṣaḥ, karttakāḥ svargīyadūtāḥ|

The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels.
40

यथा वन्ययवसानि संगृह्य दाह्यन्ते, तथा जगतः शेषे भविष्यति;

yathā vanyayavasāni saṁgṛhya dāhyante, tathā jagataḥ śeṣe bhaviṣyati;

As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world.
41

अर्थात् मनुजसुतः स्वांयदूतान् प्रेषयिष्यति, तेन ते च तस्य राज्यात् सर्व्वान् विघ्नकारिणोऽधार्म्मिकलोकांश्च संगृह्य

arthāt manujasutaḥ svāṁyadūtān preṣayiṣyati, tena te ca tasya rājyāt sarvvān vighnakāriṇo'dhārmmikalokāṁśca saṁgṛhya

The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity;
42

यत्र रोदनं दन्तघर्षणञ्च भवति, तत्राग्निकुण्डे निक्षेप्स्यन्ति।

yatra rodanaṁ dantagharṣaṇañca bhavati, tatrāgnikuṇḍe nikṣepsyanti|

And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth.
43

तदानीं धार्म्मिकलोकाः स्वेषां पितू राज्ये भास्करइव तेजस्विनो भविष्यन्ति। श्रोतुं यस्य श्रुती आसाते, म शृणुयात्।

tadānīṁ dhārmmikalokāḥ sveṣāṁ pitū rājye bhāskara̮iva tejasvino bhaviṣyanti| śrotuṁ yasya śrutī āsāte, ma śṛṇuyāt|

Then shall the righteous shine forth as the sun in the kingdom of their Father. Who hath ears to hear, let him hear.
44

अपरञ्च क्षेत्रमध्ये निधिं पश्यन् यो गोपयति, ततः परं सानन्दो गत्वा स्वीयसर्व्वस्वं विक्रीय त्तक्षेत्रं क्रीणाति, स इव स्वर्गराज्यं।

aparañca kṣetramadhye nidhiṁ paśyan yo gopayati, tataḥ paraṁ sānando gatvā svīyasarvvasvaṁ vikrīya ttakṣetraṁ krīṇāti, sa iva svargarājyaṁ|

Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field.
45

अन्यञ्च यो वणिक् उत्तमां मुक्तां गवेषयन्

anyañca yo vaṇik uttamāṁ muktāṁ gaveṣayan

Again, the kingdom of heaven is like unto a merchant man, seeking goodly pearls:
46

महार्घां मुक्तां विलोक्य निजसर्व्वस्वं विक्रीय तां क्रीणाति, स इव स्वर्गराज्यं।

mahārghāṁ muktāṁ vilokya nijasarvvasvaṁ vikrīya tāṁ krīṇāti, sa iva svargarājyaṁ|

Who, when he had found one pearl of great price, went and sold all that he had, and bought it.
47

पुनश्च समुद्रो निक्षिप्तः सर्व्वप्रकारमीनसंग्राह्यानायइव स्वर्गराज्यं।

punaśca samudro nikṣiptaḥ sarvvaprakāramīnasaṁgrāhyānāya̮iva svargarājyaṁ|

Again, the kingdom of heaven is like unto a net, that was cast into the sea, and gathered of every kind:
48

तस्मिन् आनाये पूर्णे जना यथा रोधस्युत्तोल्य समुपविश्य प्रशस्तमीनान् संग्रह्य भाजनेषु निदधते, कुत्सितान् निक्षिपन्ति;

tasmin ānāye pūrṇe janā yathā rodhasyuttolya samupaviśya praśastamīnān saṁgrahya bhājaneṣu nidadhate, kutsitān nikṣipanti;

Which, when it was full, they drew to shore, and sat down, and gathered the good into vessels, but cast the bad away.
49

तथैव जगतः शेषे भविष्यति, फलतः स्वर्गीयदूता आगत्य पुण्यवज्जनानां मध्यात् पापिनः पृथक् कृत्वा वह्निकुण्डे निक्षेप्स्यन्ति,

tathaiva jagataḥ śeṣe bhaviṣyati, phalataḥ svargīyadūtā āgatya puṇyavajjanānāṁ madhyāt pāpinaḥ pṛthak kṛtvā vahnikuṇḍe nikṣepsyanti,

So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just,
50

तत्र रोदनं दन्तै र्दन्तघर्षणञ्च भविष्यतः।

tatra rodanaṁ dantai rdantagharṣaṇañca bhaviṣyataḥ|

And shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth.
51

यीशुना ते पृष्टा युष्माभिः किमेतान्याख्यानान्यबुध्यन्त? तदा ते प्रत्यवदन्, सत्यं प्रभो।

yīśunā te pṛṣṭā yuṣmābhiḥ kimetānyākhyānānyabudhyanta? tadā te pratyavadan, satyaṁ prabho|

Jesus saith unto them, Have ye understood all these things? They say unto him, Yea, Lord.
52

तदानीं स कथितवान्, निजभाण्डागारात् नवीनपुरातनानि वस्तूनि निर्गमयति यो गृहस्थः स इव स्वर्गराज्यमधि शिक्षिताः स्वर्व उपदेष्टारः।

tadānīṁ sa kathitavān, nijabhāṇḍāgārāt navīnapurātanāni vastūni nirgamayati yo gṛhasthaḥ sa iva svargarājyamadhi śikṣitāḥ svarva upadeṣṭāraḥ|

Then said he unto them, Therefore every scribe which is instructed unto the kingdom of heaven is like unto a man that is an householder, which bringeth forth out of his treasure things new and old.
53

अनन्तरं यीशुरेताः सर्व्वा दृष्टान्तकथाः समाप्य तस्मात् स्थानात् प्रतस्थे। अपरं स्वदेशमागत्य जनान् भजनभवन उपदिष्टवान्;

anantaraṁ yīśuretāḥ sarvvā dṛṣṭāntakathāḥ samāpya tasmāt sthānāt pratasthe| aparaṁ svadeśamāgatya janān bhajanabhavana upadiṣṭavān;

And it came to pass, that when Jesus had finished these parables, he departed thence.
54

ते विस्मयं गत्वा कथितवन्त एतस्यैतादृशं ज्ञानम् आश्चर्य्यं कर्म्म च कस्माद् अजायत?

te vismayaṁ gatvā kathitavanta etasyaitādṛśaṁ jñānam āścaryyaṁ karmma ca kasmād ajāyata?

And when he was come into his own country, he taught them in their synagogue, insomuch that they were astonished, and said, Whence hath this man this wisdom, and these mighty works?
55

किमयं सूत्रधारस्य पुत्रो नहि? एतस्य मातु र्नाम च किं मरियम् नहि? याकुब्-यूषफ्-शिमोन्-यिहूदाश्च किमेतस्य भ्रातरो नहि?

kimayaṁ sūtradhārasya putro nahi? etasya mātu rnāma ca kiṁ mariyam nahi? yākub-yūṣaph-śimon-yihūdāśca kimetasya bhrātaro nahi?

Is not this the carpenter’s son? is not his mother called Mary? and his brethren, James, and Joses, and Simon, and Judas?
56

एतस्य भगिन्यश्च किमस्माकं मध्ये न सन्ति? तर्हि कस्मादयमेतानि लब्धवान्? इत्थं स तेषां विघ्नरूपो बभूव;

etasya bhaginyaśca kimasmākaṁ madhye na santi? tarhi kasmādayametāni labdhavān? itthaṁ sa teṣāṁ vighnarūpo babhūva;

And his sisters, are they not all with us? Whence then hath this man all these things?
57

ततो यीशुना निगदितं स्वदेशीयजनानां मध्यं विना भविष्यद्वादी कुत्राप्यन्यत्र नासम्मान्यो भवती।

tato yīśunā nigaditaṁ svadeśīyajanānāṁ madhyaṁ vinā bhaviṣyadvādī kutrāpyanyatra nāsammānyo bhavatī|

And they were offended in him. But Jesus said unto them, A prophet is not without honour, save in his own country, and in his own house.
58

तेषामविश्वासहेतोः स तत्र स्थाने बह्वाश्चर्य्यकर्म्माणि न कृतवान्।

teṣāmaviśvāsahetoḥ sa tatra sthāne bahvāścaryyakarmmāṇi na kṛtavān|

And he did not many mighty works there because of their unbelief.

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.