Scripture · Sanskrit Bible with the King James Version · the Pāli Canon
Middle Discourses 49 मज्झिमनिकाय 49
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Brahmanimantanikasutta
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
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Middle Discourses 49
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ब्रह्मनिमन्तनिकसुत्तbrah·ma·ni·man·ta·ni·ka·sut·ta
Brahmanimantanikasutta
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एकंe·kaṃ समयंsa·ma·yaṃ भगवाbha·ga·vā सावत्थियंsā·vat·thi·yaṃ विहरतिvi·ha·ra·ti जेतवनेje·ta·va·ne अनाथपिण्डिकस्सa·nā·tha·piṇ·ḍi·kas·sa आरामे।ā·rā·me
ekaṁ samayaṁ bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.
At one time the Buddha was staying near Sāvatthī in Jeta’s Grove, Anāthapiṇḍika’s monastery.
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“भिक्खवो”ति।bhik·kha·vo
“bhikkhavo”ti.
“Mendicants!”
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“भदन्ते”तिbha·dan·te तेte भिक्खूbhik·khū भगवतोbha·ga·va·to पच्चस्सोसुं।pac·cas·so·suṃ
“Bhadante”ti te bhikkhū bhagavato paccassosuṁ.
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“एकमिदाहं,e·ka·mi·dā·haṃ भिक्खवे,bhik·kha·ve समयंsa·ma·yaṃ उक्कट्ठायंuk·kaṭ·ṭhā·yaṃ विहरामिvi·ha·rā·mi सुभगवनेsu·bha·ga·va·ne सालराजमूले।sā·la·rā·ja·mū·le
“Ekamidāhaṁ, bhikkhave, samayaṁ ukkaṭṭhāyaṁ viharāmi subhagavane sālarājamūle.
“This one time, mendicants, I was staying near Ukkaṭṭhā in the Subhaga Forest at the root of a magnificent sal tree.
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तेनte·na खोkho पन,pa·na भिक्खवे,bhik·kha·ve समयेनsa·ma·ye·na बकस्सba·kas·sa ब्रह्मुनोbrah·mu·no एवरूपंe·va·rū·paṃ पापकंpā·pa·kaṃ दिट्ठिगतंdiṭ·ṭhi·ga·taṃ उप्पन्नंup·pan·naṃ होति:ho·ti
Tena kho pana, bhikkhave, samayena bakassa brahmuno evarūpaṁ pāpakaṁ diṭṭhigataṁ uppannaṁ hoti:
Now at that time Baka the Divinity had the following harmful misconception:
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‘इदंi·daṃ निच्चं,nic·caṃ इदंi·daṃ धुवं,dhu·vaṃ इदंi·daṃ सस्सतं,sas·sa·taṃ इदंi·daṃ केवलं,ke·va·laṃ इदंi·daṃ अचवनधम्मं,a·ca·va·na·dham·maṃ इदञ्हिi·dañ·hi नna जायतिjā·ya·ti नna जीयतिjī·ya·ti नna मीयतिmī·ya·ti नna चवतिca·va·ti नna उपपज्जति,u·pa·paj·ja·ti इतोi·to चca पनञ्ञंpa·nañ·ñaṃ उत्तरिut·ta·ri निस्सरणंnis·sa·ra·ṇaṃ नत्थी’ति।nat·thī
‘idaṁ niccaṁ, idaṁ dhuvaṁ, idaṁ sassataṁ, idaṁ kevalaṁ, idaṁ acavanadhammaṁ, idañhi na jāyati na jīyati na mīyati na cavati na upapajjati, ito ca panaññaṁ uttari nissaraṇaṁ natthī’ti.
‘This is permanent, this is everlasting, this is eternal, this is whole, this is not liable to pass away. For this is where there’s no being born, growing old, dying, passing away, or being reborn. And there’s no other escape beyond this.’
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सेय्यथापिsey·ya·thā·pi नामnā·ma बलवाba·la·vā पुरिसोpu·ri·so समिञ्जितंsa·miñ·ji·taṃ वाvā बाहंbā·haṃ पसारेय्य,pa·sā·rey·ya पसारितंpa·sā·ri·taṃ वाvā बाहंbā·haṃ समिञ्जेय्य;sa·miñ·jey·ya एवमेव—उक्कट्ठायंe·va·me·va सुभगवनेsu·bha·ga·va·ne सालराजमूलेsā·la·rā·ja·mū·le अन्तरहितोan·ta·ra·hi·to तस्मिंtas·miṃ ब्रह्मलोकेbrah·ma·lo·ke पातुरहोसिं।pā·tu·ra·ho·siṃ
seyyathāpi nāma balavā puriso samiñjitaṁ vā bāhaṁ pasāreyya, pasāritaṁ vā bāhaṁ samiñjeyya; evameva—ukkaṭṭhāyaṁ subhagavane sālarājamūle antarahito tasmiṁ brahmaloke pāturahosiṁ.
As easily as a strong person would extend or contract their arm, I vanished from the Subhaga Forest and reappeared in that realm of divinity.
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इदञ्हि,i·dañ·hi मारिस,mā·ri·sa निच्चं,nic·caṃ इदंi·daṃ धुवं,dhu·vaṃ इदंi·daṃ सस्सतं,sas·sa·taṃ इदंi·daṃ केवलं,ke·va·laṃ इदंi·daṃ अचवनधम्मं,a·ca·va·na·dham·maṃ इदञ्हिi·dañ·hi नna जायतिjā·ya·ti नna जीयतिjī·ya·ti नna मीयतिmī·ya·ti नna चवतिca·va·ti नna उपपज्जति।u·pa·paj·ja·ti इतोi·to चca पनञ्ञंpa·nañ·ñaṃ उत्तरिut·ta·ri निस्सरणंnis·sa·ra·ṇaṃ नत्थी’ति।nat·thī
Idañhi, mārisa, niccaṁ, idaṁ dhuvaṁ, idaṁ sassataṁ, idaṁ kevalaṁ, idaṁ acavanadhammaṁ, idañhi na jāyati na jīyati na mīyati na cavati na upapajjati. Ito ca panaññaṁ uttari nissaraṇaṁ natthī’ti.
For this is permanent, this is everlasting, this is eternal, this is whole, this is not liable to pass away. For this is where there’s no being born, growing old, dying, passing away, or being reborn. And there’s no other escape beyond this.’
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यत्रyat·ra हिhi नामnā·ma अनिच्चंयेवa·nic·caṃ·ye·va समानंsa·mā·naṃ निच्चन्तिnic·can·ti वक्खति,vak·kha·ti अद्धुवंयेवad·dhu·vaṃ·ye·va समानंsa·mā·naṃ धुवन्तिdhu·van·ti वक्खति,vak·kha·ti असस्सतंयेवa·sas·sa·taṃ·ye·va समानंsa·mā·naṃ सस्सतन्तिsas·sa·tan·ti वक्खति,vak·kha·ti अकेवलंयेवa·ke·va·laṃ·ye·va समानंsa·mā·naṃ केवलन्तिke·va·lan·ti वक्खति,vak·kha·ti चवनधम्मंयेवca·va·na·dham·maṃ·ye·va समानंsa·mā·naṃ अचवनधम्मन्तिa·ca·va·na·dham·man·ti वक्खति;vak·kha·ti
yatra hi nāma aniccaṁyeva samānaṁ niccanti vakkhati, addhuvaṁyeva samānaṁ dhuvanti vakkhati, asassataṁyeva samānaṁ sassatanti vakkhati, akevalaṁyeva samānaṁ kevalanti vakkhati, cavanadhammaṁyeva samānaṁ acavanadhammanti vakkhati;
Because what is actually impermanent, not lasting, transient, incomplete, and liable to pass away, he says is permanent, everlasting, eternal, whole, and not liable to pass away.
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सन्तञ्चsan·tañ·ca पनञ्ञंpa·nañ·ñaṃ उत्तरिut·ta·ri निस्सरणंnis·sa·ra·ṇaṃ “नत्थञ्ञंnat·thañ·ñaṃ उत्तरिut·ta·ri निस्सरणन्”तिnis·sa·ra·ṇan वक्खती’ति।vak·kha·tī
santañca panaññaṁ uttari nissaraṇaṁ “natthaññaṁ uttari nissaraṇan”ti vakkhatī’ti.
And although there is another escape beyond this, he says that there’s no other escape beyond this.’
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अथa·tha खो,kho भिक्खवे,bhik·kha·ve मारोmā·ro पापिमाpā·pi·mā अञ्ञतरंañ·ña·ta·raṃ ब्रह्मपारिसज्जंbrah·ma·pā·ri·saj·jaṃ अन्वाविसित्वाan·vā·vi·sit·vā मंmaṃ एतदवोच:e·ta·da·vo·ca
Atha kho, bhikkhave, māro pāpimā aññataraṁ brahmapārisajjaṁ anvāvisitvā maṁ etadavoca:
Then Māra the Wicked took possession of a member of the retinue of Divinity and said this to me,
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‘भिक्खुbhik·khu भिक्खु,bhik·khu मेतमासदोme·ta·mā·sa·do मेतमासदो,me·ta·mā·sa·do एसोe·so हि,hi भिक्खु,bhik·khu ब्रह्माbrah·mā महाब्रह्माma·hāb·rah·mā अभिभूa·bhi·bhū अनभिभूतोa·na·bhi·bhū·to अञ्ञदत्थुदसोañ·ña·dat·thu·da·so वसवत्तीva·sa·vat·tī इस्सरोis·sa·ro कत्ताkat·tā निम्माताnim·mā·tā सेट्ठोseṭ·ṭho सजिताsa·ji·tā वसीva·sī पिताpi·tā भूतभब्यानं।bhū·ta·bhab·yā·naṃ
‘bhikkhu bhikkhu, metamāsado metamāsado, eso hi, bhikkhu, brahmā mahābrahmā abhibhū anabhibhūto aññadatthudaso vasavattī issaro kattā nimmātā seṭṭho sajitā vasī pitā bhūtabhabyānaṁ.
‘Mendicant, mendicant! Don’t attack this one! Don’t attack this one! For this is the Divinity, the Great Divinity, the Vanquisher, the Unvanquished, the Universal Seer, the Wielder of Power, God Almighty, the Maker, the Creator, the First, the Begetter, the Controller, the Father of those who have been born and those yet to be born.
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अहेसुंa·he·suṃ खोkho ये,ye भिक्खु,bhik·khu तयाta·yā पुब्बेpub·be समणब्राह्मणाsa·ma·ṇab·rāh·ma·ṇā लोकस्मिंlo·kas·miṃ पथवीगरहकाpa·tha·vī·ga·ra·ha·kā पथवीजिगुच्छका,pa·tha·vī·ji·guc·cha·kā आपगरहकाā·pa·ga·ra·ha·kā आपजिगुच्छका,ā·pa·ji·guc·cha·kā तेजगरहकाte·ja·ga·ra·ha·kā तेजजिगुच्छका,te·ja·ji·guc·cha·kā वायगरहकाvā·ya·ga·ra·ha·kā वायजिगुच्छका,vā·ya·ji·guc·cha·kā भूतगरहकाbhū·ta·ga·ra·ha·kā भूतजिगुच्छका,bhū·ta·ji·guc·cha·kā देवगरहकाde·va·ga·ra·ha·kā देवजिगुच्छका,de·va·ji·guc·cha·kā पजापतिगरहकाpa·jā·pa·ti·ga·ra·ha·kā पजापतिजिगुच्छका,pa·jā·pa·ti·ji·guc·cha·kā ब्रह्मगरहकाbrah·ma·ga·ra·ha·kā ब्रह्मजिगुच्छका—brah·ma·ji·guc·cha·kā
Ahesuṁ kho ye, bhikkhu, tayā pubbe samaṇabrāhmaṇā lokasmiṁ pathavīgarahakā pathavījigucchakā, āpagarahakā āpajigucchakā, tejagarahakā tejajigucchakā, vāyagarahakā vāyajigucchakā, bhūtagarahakā bhūtajigucchakā, devagarahakā devajigucchakā, pajāpatigarahakā pajāpatijigucchakā, brahmagarahakā brahmajigucchakā—
There have been ascetics and brahmins before you, mendicant, who criticized and loathed earth, water, fire, air, creatures, gods, the Progenitor, and the Divinity.
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येye पन,pa·na भिक्खु,bhik·khu तयाta·yā पुब्बेpub·be समणब्राह्मणाsa·ma·ṇab·rāh·ma·ṇā लोकस्मिंlo·kas·miṃ पथवीपसंसकाpa·tha·vī·pa·saṃ·sa·kā पथवाभिनन्दिनो,pa·tha·vā·bhi·nan·di·no आपपसंसकाā·pa·pa·saṃ·sa·kā आपाभिनन्दिनो,ā·pā·bhi·nan·di·no तेजपसंसकाte·ja·pa·saṃ·sa·kā तेजाभिनन्दिनो,te·jā·bhi·nan·di·no वायपसंसकाvā·ya·pa·saṃ·sa·kā वायाभिनन्दिनो,vā·yā·bhi·nan·di·no भूतपसंसकाbhū·ta·pa·saṃ·sa·kā भूताभिनन्दिनो,bhū·tā·bhi·nan·di·no देवपसंसकाde·va·pa·saṃ·sa·kā देवाभिनन्दिनो,de·vā·bhi·nan·di·no पजापतिपसंसकाpa·jā·pa·ti·pa·saṃ·sa·kā पजापताभिनन्दिनो,pa·jā·pa·tā·bhi·nan·di·no ब्रह्मपसंसकाbrah·ma·pa·saṃ·sa·kā ब्रह्माभिनन्दिनो—brah·mā·bhi·nan·di·no
Ye pana, bhikkhu, tayā pubbe samaṇabrāhmaṇā lokasmiṁ pathavīpasaṁsakā pathavābhinandino, āpapasaṁsakā āpābhinandino, tejapasaṁsakā tejābhinandino, vāyapasaṁsakā vāyābhinandino, bhūtapasaṁsakā bhūtābhinandino, devapasaṁsakā devābhinandino, pajāpatipasaṁsakā pajāpatābhinandino, brahmapasaṁsakā brahmābhinandino—
There have been ascetics and brahmins before you, mendicant, who praised and approved earth, water, fire, air, creatures, gods, the Progenitor, and the Divinity.
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“इङ्घiṅ·gha त्वं,tvaṃ मारिस,mā·ri·sa यदेवya·de·va तेte ब्रह्माbrah·mā आहā·ha तदेवta·de·va त्वंtvaṃ करोहि,ka·ro·hi माmā त्वंtvaṃ ब्रह्मुनोbrah·mu·no वचनंva·ca·naṃ उपातिवत्तित्थो”।u·pā·ti·vat·tit·tho
“iṅgha tvaṁ, mārisa, yadeva te brahmā āha tadeva tvaṁ karohi, mā tvaṁ brahmuno vacanaṁ upātivattittho”.
please, good fellow, do exactly what the Divinity says. Don’t go beyond the word of the Divinity.
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सचेsa·ce खोkho त्वं,tvaṃ भिक्खु,bhik·khu ब्रह्मुनोbrah·mu·no वचनंva·ca·naṃ उपातिवत्तिस्ससि,u·pā·ti·vat·tis·sa·si सेय्यथापिsey·ya·thā·pi नामnā·ma पुरिसोpu·ri·so सिरिंsi·riṃ आगच्छन्तिंā·gac·chan·tiṃ दण्डेनdaṇ·ḍe·na पटिप्पणामेय्य,pa·ṭip·pa·ṇā·mey·ya सेय्यथापिsey·ya·thā·pi वाvā पन,pa·na भिक्खु,bhik·khu पुरिसोpu·ri·so नरकप्पपातेna·ra·kap·pa·pā·te पपतन्तोpa·pa·tan·to हत्थेहिhat·the·hi चca पादेहिpā·de·hi चca पथविंpa·tha·viṃ विराधेय्य,vi·rā·dhey·ya एवंe·vaṃ सम्पदमिदं,sam·pa·da·mi·daṃ भिक्खु,bhik·khu तुय्हंtuy·haṃ भविस्सति।bha·vis·sa·ti
Sace kho tvaṁ, bhikkhu, brahmuno vacanaṁ upātivattissasi, seyyathāpi nāma puriso siriṁ āgacchantiṁ daṇḍena paṭippaṇāmeyya, seyyathāpi vā pana, bhikkhu, puriso narakappapāte papatanto hatthehi ca pādehi ca pathaviṁ virādheyya, evaṁ sampadamidaṁ, bhikkhu, tuyhaṁ bhavissati.
If you do, then you’ll end up like a person who, when approached by Lady Luck, would fend her off with a staff; or who, as they are falling over a cliff, would push away the ground with their hands and feet.
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इङ्घiṅ·gha त्वं,tvaṃ मारिस,mā·ri·sa यदेवya·de·va तेte ब्रह्माbrah·mā आहā·ha तदेवta·de·va त्वंtvaṃ करोहि,ka·ro·hi माmā त्वंtvaṃ ब्रह्मुनोbrah·mu·no वचनंva·ca·naṃ उपातिवत्तित्थो।u·pā·ti·vat·tit·tho
Iṅgha tvaṁ, mārisa, yadeva te brahmā āha tadeva tvaṁ karohi, mā tvaṁ brahmuno vacanaṁ upātivattittho.
Please, good fellow, do exactly what the Divinity says. Don’t go beyond the word of the Divinity.
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योyo चेव,ce·va पापिम,pā·pi·ma ब्रह्मा,brah·mā याyā चca ब्रह्मपरिसा,brah·ma·pa·ri·sā येye चca ब्रह्मपारिसज्जा,brah·ma·pā·ri·saj·jā सब्बेवsab·be·va तवta·va हत्थगताhat·tha·ga·tā सब्बेवsab·be·va तवta·va वसङ्गता।va·saṅ·ga·tā
Yo ceva, pāpima, brahmā, yā ca brahmaparisā, ye ca brahmapārisajjā, sabbeva tava hatthagatā sabbeva tava vasaṅgatā.
And the Divinity, the Divinity’s assembly, and the retinue of Divinity have all fallen into your hands; they’re under your sway.
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‘अहञ्हि,a·hañ·hi मारिस,mā·ri·sa निच्चंयेवnic·caṃ·ye·va समानंsa·mā·naṃ “निच्चन्”तिnic·can वदामि,va·dā·mi धुवंयेवdhu·vaṃ·ye·va समानंsa·mā·naṃ “धुवन्”तिdhu·van वदामि,va·dā·mi सस्सतंयेवsas·sa·taṃ·ye·va समानंsa·mā·naṃ “सस्सतन्”तिsas·sa·tan वदामि,va·dā·mi केवलंयेवke·va·laṃ·ye·va समानंsa·mā·naṃ “केवलन्”तिke·va·lan वदामि,va·dā·mi अचवनधम्मंयेवa·ca·va·na·dham·maṃ·ye·va समानंsa·mā·naṃ “अचवनधम्मन्”तिa·ca·va·na·dham·man वदामि,va·dā·mi यत्थyat·tha चca पनpa·na नna जायतिjā·ya·ti नna जीयतिjī·ya·ti नna मीयतिmī·ya·ti नna चवतिca·va·ti नna उपपज्जतिu·pa·paj·ja·ti तदेवाहंta·de·vā·haṃ वदामि:va·dā·mi
‘ahañhi, mārisa, niccaṁyeva samānaṁ “niccan”ti vadāmi, dhuvaṁyeva samānaṁ “dhuvan”ti vadāmi, sassataṁyeva samānaṁ “sassatan”ti vadāmi, kevalaṁyeva samānaṁ “kevalan”ti vadāmi, acavanadhammaṁyeva samānaṁ “acavanadhamman”ti vadāmi, yattha ca pana na jāyati na jīyati na mīyati na cavati na upapajjati tadevāhaṁ vadāmi:
‘But, good fellow, what I say is permanent, everlasting, eternal, whole, and not liable to pass away is in fact permanent, everlasting, eternal, whole, and not liable to pass away. And where I say there’s no being born, growing old, dying, passing away, or being reborn there is in fact
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असन्तञ्चa·san·tañ·ca पनञ्ञंpa·nañ·ñaṃ उत्तरिut·ta·ri निस्सरणंnis·sa·ra·ṇaṃ “नत्थञ्ञंnat·thañ·ñaṃ उत्तरिut·ta·ri निस्सरणन्”तिnis·sa·ra·ṇan वदामि।va·dā·mi
Asantañca panaññaṁ uttari nissaraṇaṁ “natthaññaṁ uttari nissaraṇan”ti vadāmi.
And when I say there’s no other escape beyond this there is in fact no other escape beyond this.
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अहेसुंa·he·suṃ खो,kho भिक्खु,bhik·khu तयाta·yā पुब्बेpub·be समणब्राह्मणाsa·ma·ṇab·rāh·ma·ṇā लोकस्मिंlo·kas·miṃ यावतकंyā·va·ta·kaṃ तुय्हंtuy·haṃ कसिणंka·si·ṇaṃ आयुā·yu तावतकंtā·va·ta·kaṃ तेसंte·saṃ तपोकम्ममेवta·po·kam·ma·me·va अहोसि।a·ho·si
Ahesuṁ kho, bhikkhu, tayā pubbe samaṇabrāhmaṇā lokasmiṁ yāvatakaṁ tuyhaṁ kasiṇaṁ āyu tāvatakaṁ tesaṁ tapokammameva ahosi.
There have been ascetics and brahmins in the world before you, mendicant, whose deeds of fervent mortification lasted as long as your entire life.
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तेte खोkho एवंe·vaṃ जानेय्युंjā·ney·yuṃ सन्तञ्चsan·tañ·ca पनञ्ञंpa·nañ·ñaṃ उत्तरिut·ta·ri निस्सरणंnis·sa·ra·ṇaṃ “अत्थञ्ञंat·thañ·ñaṃ उत्तरिut·ta·ri निस्सरणन्”ति,nis·sa·ra·ṇan असन्तंa·san·taṃ वाvā अञ्ञंañ·ñaṃ उत्तरिut·ta·ri निस्सरणंnis·sa·ra·ṇaṃ “नत्थञ्ञंnat·thañ·ñaṃ उत्तरिut·ta·ri निस्सरणन्”ति।nis·sa·ra·ṇan
Te kho evaṁ jāneyyuṁ santañca panaññaṁ uttari nissaraṇaṁ “atthaññaṁ uttari nissaraṇan”ti, asantaṁ vā aññaṁ uttari nissaraṇaṁ “natthaññaṁ uttari nissaraṇan”ti.
When there was another escape beyond this they knew it, and when there was no other escape beyond this, they knew it.
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“नna चेवञ्ञंce·vañ·ñaṃ उत्तरिut·ta·ri निस्सरणंnis·sa·ra·ṇaṃ दक्खिस्ससि,dak·khis·sa·si यावदेवyā·va·de·va चca पनpa·na किलमथस्सki·la·ma·thas·sa विघातस्सvi·ghā·tas·sa भागीbhā·gī भविस्ससि।bha·vis·sa·si
“na cevaññaṁ uttari nissaraṇaṁ dakkhissasi, yāvadeva ca pana kilamathassa vighātassa bhāgī bhavissasi.
you will never find another escape beyond this, and you will eventually get weary and frustrated.
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सचेsa·ce खोkho त्वं,tvaṃ भिक्खु,bhik·khu पथविंpa·tha·viṃ अज्झोसिस्ससि,aj·jho·sis·sa·si ओपसायिकोo·pa·sā·yi·ko मेme भविस्ससिbha·vis·sa·si वत्थुसायिको,vat·thu·sā·yi·ko यथाकामकरणीयोya·thā·kā·ma·ka·ra·ṇī·yo बाहितेय्यो।bā·hi·tey·yo
Sace kho tvaṁ, bhikkhu, pathaviṁ ajjhosissasi, opasāyiko me bhavissasi vatthusāyiko, yathākāmakaraṇīyo bāhiteyyo.
If you attach to earth, you will lie close to me, in my domain, subject to my will, and expendable.
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पजापतिंpa·jā·pa·tiṃ …
pajāpatiṁ …
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ब्रह्मंbrah·maṃ अज्झोसिस्ससि,aj·jho·sis·sa·si ओपसायिकोo·pa·sā·yi·ko मेme भविस्ससिbha·vis·sa·si वत्थुसायिको,vat·thu·sā·yi·ko यथाकामकरणीयोya·thā·kā·ma·ka·ra·ṇī·yo बाहितेय्यो”’ति।bā·hi·tey·yo
brahmaṁ ajjhosissasi, opasāyiko me bhavissasi vatthusāyiko, yathākāmakaraṇīyo bāhiteyyo”’ti.
the Divinity, you will lie close to me, in my domain, subject to my will, and expendable.’
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“सचेsa·ce पथविंpa·tha·viṃ अज्झोसिस्सामि,aj·jho·sis·sā·mi ओपसायिकोo·pa·sā·yi·ko तेte भविस्सामिbha·vis·sā·mi वत्थुसायिको,vat·thu·sā·yi·ko यथाकामकरणीयोya·thā·kā·ma·ka·ra·ṇī·yo बाहितेय्यो।bā·hi·tey·yo
“sace pathaviṁ ajjhosissāmi, opasāyiko te bhavissāmi vatthusāyiko, yathākāmakaraṇīyo bāhiteyyo.
if I attach to earth, I will lie close to you, in your domain, subject to your will, and expendable.
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पजापतिंpa·jā·pa·tiṃ …
pajāpatiṁ …
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ब्रह्मंbrah·maṃ अज्झोसिस्सामि,aj·jho·sis·sā·mi ओपसायिकोo·pa·sā·yi·ko तेte भविस्सामिbha·vis·sā·mi वत्थुसायिको,vat·thu·sā·yi·ko यथाकामकरणीयोya·thā·kā·ma·ka·ra·ṇī·yo बाहितेय्यो”तिbā·hi·tey·yo अपिa·pi चca तेte अहं,a·haṃ ब्रह्मे,brah·me गतिञ्चga·tiñ·ca पजानामि,pa·jā·nā·mi जुतिञ्चju·tiñ·ca पजानामि:pa·jā·nā·mi
brahmaṁ ajjhosissāmi, opasāyiko te bhavissāmi vatthusāyiko, yathākāmakaraṇīyo bāhiteyyo”ti api ca te ahaṁ, brahme, gatiñca pajānāmi, jutiñca pajānāmi:
the Divinity, I will lie close to you, in your domain, subject to your will, and expendable. And in addition, Divinity, I understand your range and your light:
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“एवंe·vaṃ महिद्धिकोma·hid·dhi·ko बकोba·ko ब्रह्मा,brah·mā एवंe·vaṃ महानुभावोma·hā·nu·bhā·vo बकोba·ko ब्रह्मा,brah·mā एवंe·vaṃ महेसक्खोma·he·sak·kho बकोba·ko ब्रह्मा”ति।brah·mā
“evaṁ mahiddhiko bako brahmā, evaṁ mahānubhāvo bako brahmā, evaṁ mahesakkho bako brahmā”ti.
“That’s how powerful is Baka the Divinity, how illustrious and mighty.”’
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अथोa·tho रागविरागिनं;rā·ga·vi·rā·gi·naṃ
atho rāgavirāginaṁ;
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अत्थिat·thi खो,kho ब्रह्मे,brah·me आभस्सराā·bhas·sa·rā नामnā·ma कायोkā·yo यतोya·to त्वंtvaṃ चुतोcu·to इधूपपन्नो।i·dhū·pa·pan·no
Atthi kho, brahme, ābhassarā nāma kāyo yato tvaṁ cuto idhūpapanno.
There is the realm named after the gods of sublime luminosity. You passed away from there and were reborn here.
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तस्सtas·sa तेte अतिचिरनिवासेनa·ti·ci·ra·ni·vā·se·na साsā सतिsa·ti पमुट्ठा,pa·muṭ·ṭhā तेनte·na तंtaṃ त्वंtvaṃ नna जानासिjā·nā·si नna पस्ससि;pas·sa·si
Tassa te aticiranivāsena sā sati pamuṭṭhā, tena taṁ tvaṁ na jānāsi na passasi;
You’ve dwelt here so long that you’ve forgotten about that, so you don’t know it or see it.
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अत्थिat·thi खो,kho ब्रह्मे,brah·me सुभकिण्होsu·bha·kiṇ·ho नामnā·ma कायो,kā·yo वेहप्फलोve·hap·pha·lo नामnā·ma कायो,kā·yo अभिभूa·bhi·bhū नामnā·ma कायो,kā·yo तंtaṃ त्वंtvaṃ नna जानासिjā·nā·si नna पस्ससि;pas·sa·si
Atthi kho, brahme, subhakiṇho nāma kāyo, vehapphalo nāma kāyo, abhibhū nāma kāyo, taṁ tvaṁ na jānāsi na passasi;
There is the realm named after the gods of universal beauty … There is the realm named after the gods of abundant fruit, which you don’t know or see.
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पथविंpa·tha·viṃ खोkho अहं,a·haṃ ब्रह्मे,brah·me पथवितोpa·tha·vi·to अभिञ्ञायa·bhiñ·ñā·ya यावताyā·va·tā पथवियाpa·tha·vi·yā पथवत्तेनpa·tha·vat·te·na अननुभूतंa·na·nu·bhū·taṃ तदभिञ्ञायta·da·bhiñ·ñā·ya पथविंpa·tha·viṃ नापहोसिं,nā·pa·ho·siṃ पथवियाpa·tha·vi·yā नापहोसिं,nā·pa·ho·siṃ पथवितोpa·tha·vi·to नापहोसिं,nā·pa·ho·siṃ पथविंpa·tha·viṃ मेतिme·ti नापहोसिं,nā·pa·ho·siṃ पथविंpa·tha·viṃ नाभिवदिं।nā·bhi·va·diṃ
Pathaviṁ kho ahaṁ, brahme, pathavito abhiññāya yāvatā pathaviyā pathavattena ananubhūtaṁ tadabhiññāya pathaviṁ nāpahosiṁ, pathaviyā nāpahosiṁ, pathavito nāpahosiṁ, pathaviṁ meti nāpahosiṁ, pathaviṁ nābhivadiṁ.
Since directly knowing earth as earth, and since directly knowing that which does not fall within the scope of experience characterized by earth, I have not become earth, I have not become in earth, I have not become as earth, I have not become one who thinks ‘earth is mine’, I have not affirmed earth.
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सब्बंsab·baṃ खोkho अहं,a·haṃ ब्रह्मे,brah·me सब्बतोsab·ba·to अभिञ्ञायa·bhiñ·ñā·ya यावताyā·va·tā सब्बस्सsab·bas·sa सब्बत्तेनsab·bat·te·na अननुभूतंa·na·nu·bhū·taṃ तदभिञ्ञायta·da·bhiñ·ñā·ya सब्बंsab·baṃ नापहोसिंnā·pa·ho·siṃ सब्बस्मिंsab·bas·miṃ नापहोसिंnā·pa·ho·siṃ सब्बतोsab·ba·to नापहोसिंnā·pa·ho·siṃ सब्बंsab·baṃ मेतिme·ti नापहोसिं,nā·pa·ho·siṃ सब्बंsab·baṃ नाभिवदिं।nā·bhi·va·diṃ
sabbaṁ kho ahaṁ, brahme, sabbato abhiññāya yāvatā sabbassa sabbattena ananubhūtaṁ tadabhiññāya sabbaṁ nāpahosiṁ sabbasmiṁ nāpahosiṁ sabbato nāpahosiṁ sabbaṁ meti nāpahosiṁ, sabbaṁ nābhivadiṁ.
Since directly knowing all as all, and since directly knowing that which does not fall within the scope of experience characterized by all, I have not become all, I have not become in all, I have not become as all, I have not become one who thinks ‘all is mine’, I have not affirmed all.
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‘सचेsa·ce खो,kho मारिस,mā·ri·sa सब्बस्सsab·bas·sa सब्बत्तेनsab·bat·te·na अननुभूतं,a·na·nu·bhū·taṃ तदभिञ्ञायta·da·bhiñ·ñā·ya माmā हेवhe·va तेte रित्तकमेवrit·ta·ka·me·va अहोसि,a·ho·si तुच्छकमेवtuc·cha·ka·me·va अहोसीति।a·ho·sī·ti
‘Sace kho, mārisa, sabbassa sabbattena ananubhūtaṁ, tadabhiññāya mā heva te rittakameva ahosi, tucchakameva ahosīti.
‘Well, good fellow, if you have directly known that which does not fall within the scope of experience characterized by all, may that not be vacuous and hollow for you!
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तंtaṃ पथवियाpa·tha·vi·yā पथवत्तेनpa·tha·vat·te·na अननुभूतं,a·na·nu·bhū·taṃ आपस्सā·pas·sa आपत्तेनā·pat·te·na अननुभूतं,a·na·nu·bhū·taṃ तेजस्सte·jas·sa तेजत्तेनte·jat·te·na अननुभूतं,a·na·nu·bhū·taṃ वायस्सvā·yas·sa वायत्तेनvā·yat·te·na अननुभूतं,a·na·nu·bhū·taṃ भूतानंbhū·tā·naṃ भूतत्तेनbhū·tat·te·na अननुभूतं,a·na·nu·bhū·taṃ देवानंde·vā·naṃ देवत्तेनde·vat·te·na अननुभूतं,a·na·nu·bhū·taṃ पजापतिस्सpa·jā·pa·tis·sa पजापतित्तेनpa·jā·pa·tit·te·na अननुभूतं,a·na·nu·bhū·taṃ ब्रह्मानंbrah·mā·naṃ ब्रह्मत्तेनbrah·mat·te·na अननुभूतं,a·na·nu·bhū·taṃ आभस्सरानंā·bhas·sa·rā·naṃ आभस्सरत्तेनā·bhas·sa·rat·te·na अननुभूतं,a·na·nu·bhū·taṃ सुभकिण्हानंsu·bha·kiṇ·hā·naṃ सुभकिण्हत्तेनsu·bha·kiṇ·hat·te·na अननुभूतं,a·na·nu·bhū·taṃ वेहप्फलानंve·hap·pha·lā·naṃ वेहप्फलत्तेनve·hap·pha·lat·te·na अननुभूतं,a·na·nu·bhū·taṃ अभिभुस्सa·bhi·bhus·sa अभिभुत्तेनa·bhi·bhut·te·na अननुभूतं,a·na·nu·bhū·taṃ सब्बस्सsab·bas·sa सब्बत्तेनsab·bat·te·na अननुभूतं।a·na·nu·bhū·taṃ
Taṁ pathaviyā pathavattena ananubhūtaṁ, āpassa āpattena ananubhūtaṁ, tejassa tejattena ananubhūtaṁ, vāyassa vāyattena ananubhūtaṁ, bhūtānaṁ bhūtattena ananubhūtaṁ, devānaṁ devattena ananubhūtaṁ, pajāpatissa pajāpatittena ananubhūtaṁ, brahmānaṁ brahmattena ananubhūtaṁ, ābhassarānaṁ ābhassarattena ananubhūtaṁ, subhakiṇhānaṁ subhakiṇhattena ananubhūtaṁ, vehapphalānaṁ vehapphalattena ananubhūtaṁ, abhibhussa abhibhuttena ananubhūtaṁ, sabbassa sabbattena ananubhūtaṁ.
That is what does not fall within the scope of experience characterized by earth, water, fire, air, creatures, gods, the Progenitor, the Divinity, the gods of sublime luminosity, the gods of universal beauty, the gods of abundant fruit, the Vanquisher, and the all.
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‘अन्तरधायिस्सामिan·ta·ra·dhā·yis·sā·mi समणस्सsa·ma·ṇas·sa गोतमस्स,go·ta·mas·sa अन्तरधायिस्सामिan·ta·ra·dhā·yis·sā·mi समणस्सsa·ma·ṇas·sa गोतमस्सा’तिgo·ta·mas·sā नेवस्सुne·vas·su मेme सक्कोतिsak·ko·ti अन्तरधायितुं।an·ta·ra·dhā·yi·tuṃ
‘antaradhāyissāmi samaṇassa gotamassa, antaradhāyissāmi samaṇassa gotamassā’ti nevassu me sakkoti antaradhāyituṁ.
‘I will vanish from the ascetic Gotama! I will vanish from the ascetic Gotama!’ But he was unable to vanish from me.
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‘एत्तावताet·tā·va·tā ब्रह्माbrah·mā चca ब्रह्मपरिसाbrah·ma·pa·ri·sā चca ब्रह्मपारिसज्जाbrah·ma·pā·ri·saj·jā चca सद्दञ्चsad·dañ·ca मेme सोस्सन्ति,sos·san·ti नna चca मंmaṃ दक्खन्ती’ति।dak·khan·tī
‘ettāvatā brahmā ca brahmaparisā ca brahmapārisajjā ca saddañca me sossanti, na ca maṁ dakkhantī’ti.
my voice would extend so that divinity, his assembly, and his retinue would hear me, but they would not see me.
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अथa·tha खो,kho भिक्खवे,bhik·kha·ve ब्रह्माbrah·mā चca ब्रह्मपरिसाbrah·ma·pa·ri·sā चca ब्रह्मपारिसज्जाbrah·ma·pā·ri·saj·jā चca अच्छरियब्भुतचित्तजाताac·cha·ri·yab·bhu·ta·cit·ta·jā·tā अहेसुं:a·he·suṃ
Atha kho, bhikkhave, brahmā ca brahmaparisā ca brahmapārisajjā ca acchariyabbhutacittajātā ahesuṁ:
Then the Divinity, his assembly, and his retinue, their minds full of wonder and amazement, thought,
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समणस्सsa·ma·ṇas·sa गोतमस्सgo·ta·mas·sa महिद्धिकताma·hid·dhi·ka·tā महानुभावता,ma·hā·nu·bhā·va·tā नna चca वतva·ta नोno इतोi·to पुब्बेpub·be दिट्ठोdiṭ·ṭho वा,vā सुतोsu·to वा,vā अञ्ञोañ·ño समणोsa·ma·ṇo वाvā ब्राह्मणोbrāh·ma·ṇo वाvā एवंe·vaṃ महिद्धिकोma·hid·dhi·ko एवंe·vaṃ महानुभावोma·hā·nu·bhā·vo यथायंya·thā·yaṃ समणोsa·ma·ṇo गोतमोgo·ta·mo सक्यपुत्तोsak·ya·put·to सक्यकुलाsak·ya·ku·lā पब्बजितो।pab·ba·ji·to
Samaṇassa gotamassa mahiddhikatā mahānubhāvatā, na ca vata no ito pubbe diṭṭho vā, suto vā, añño samaṇo vā brāhmaṇo vā evaṁ mahiddhiko evaṁ mahānubhāvo yathāyaṁ samaṇo gotamo sakyaputto sakyakulā pabbajito.
The ascetic Gotama has such psychic power and might! We’ve never before seen or heard of any other ascetic or brahmin with psychic power and might like the ascetic Gotama, who has gone forth from the Sakyan clan.
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भवरामायbha·va·rā·mā·ya वत,va·ta भो,bho पजायpa·jā·ya भवरतायbha·va·ra·tā·ya भवसम्मुदितायbha·va·sam·mu·di·tā·ya समूलंsa·mū·laṃ भवंbha·vaṃ उदब्बही’ति।u·dab·ba·hī
Bhavarāmāya vata, bho, pajāya bhavaratāya bhavasammuditāya samūlaṁ bhavaṁ udabbahī’ti.
Though people enjoy continued existence, loving it so much, he has extracted it, root and all.’
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अथa·tha खो,kho भिक्खवे,bhik·kha·ve मारोmā·ro पापिमाpā·pi·mā अञ्ञतरंañ·ña·ta·raṃ ब्रह्मपारिसज्जंbrah·ma·pā·ri·saj·jaṃ अन्वाविसित्वाan·vā·vi·sit·vā मंmaṃ एतदवोच:e·ta·da·vo·ca
Atha kho, bhikkhave, māro pāpimā aññataraṁ brahmapārisajjaṁ anvāvisitvā maṁ etadavoca:
Then Māra the Wicked took possession of a member of the retinue of Divinity and said this to me,
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‘सचेsa·ce खोkho त्वं,tvaṃ मारिस,mā·ri·sa एवंe·vaṃ पजानासि,pa·jā·nā·si सचेsa·ce त्वंtvaṃ एवंe·vaṃ अनुबुद्धो,a·nu·bud·dho माmā सावकेsā·va·ke उपनेसि,u·pa·ne·si माmā पब्बजिते;pab·ba·ji·te
‘sace kho tvaṁ, mārisa, evaṁ pajānāsi, sace tvaṁ evaṁ anubuddho, mā sāvake upanesi, mā pabbajite;
‘If such is your understanding, good fellow, do not present it to your disciples or those gone forth!
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अहेसुंa·he·suṃ खो,kho भिक्खु,bhik·khu तयाta·yā पुब्बेpub·be समणब्राह्मणाsa·ma·ṇab·rāh·ma·ṇā लोकस्मिंlo·kas·miṃ अरहन्तोa·ra·han·to सम्मासम्बुद्धाsam·mā·sam·bud·dhā पटिजानमाना।pa·ṭi·jā·na·mā·nā
Ahesuṁ kho, bhikkhu, tayā pubbe samaṇabrāhmaṇā lokasmiṁ arahanto sammāsambuddhā paṭijānamānā.
There have been ascetics and brahmins before you, mendicant, who claimed to be perfected ones, fully awakened Buddhas.
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तेte सावकेsā·va·ke उपनेसुंu·pa·ne·suṃ पब्बजिते,pab·ba·ji·te सावकानंsā·va·kā·naṃ धम्मंdham·maṃ देसेसुंde·se·suṃ पब्बजितानं,pab·ba·ji·tā·naṃ सावकेसुsā·va·ke·su गेधिमकंसुge·dhi·ma·kaṃ·su पब्बजितेसु,pab·ba·ji·te·su तेte सावकेsā·va·ke उपनेत्वाu·pa·net·vā पब्बजिते,pab·ba·ji·te सावकानंsā·va·kā·naṃ धम्मंdham·maṃ देसेत्वाde·set·vā पब्बजितानं,pab·ba·ji·tā·naṃ सावकेसुsā·va·ke·su गेधितचित्ताge·dhi·ta·cit·tā पब्बजितेसु,pab·ba·ji·te·su
Te sāvake upanesuṁ pabbajite, sāvakānaṁ dhammaṁ desesuṁ pabbajitānaṁ, sāvakesu gedhimakaṁsu pabbajitesu, te sāvake upanetvā pabbajite, sāvakānaṁ dhammaṁ desetvā pabbajitānaṁ, sāvakesu gedhitacittā pabbajitesu,
They presented, taught, and wished this for their disciples and those gone forth.
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अहेसुंa·he·suṃ येye पन,pa·na भिक्खु,bhik·khu तयाta·yā पुब्बेpub·be समणब्राह्मणाsa·ma·ṇab·rāh·ma·ṇā लोकस्मिंlo·kas·miṃ अरहन्तोa·ra·han·to सम्मासम्बुद्धाsam·mā·sam·bud·dhā पटिजानमाना।pa·ṭi·jā·na·mā·nā
Ahesuṁ ye pana, bhikkhu, tayā pubbe samaṇabrāhmaṇā lokasmiṁ arahanto sammāsambuddhā paṭijānamānā.
But there have also been other ascetics and brahmins before you, mendicant, who claimed to be perfected ones, fully awakened Buddhas.
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तेte नna सावकेsā·va·ke उपनेसुंu·pa·ne·suṃ नna पब्बजिते,pab·ba·ji·te नna सावकानंsā·va·kā·naṃ धम्मंdham·maṃ देसेसुंde·se·suṃ नna पब्बजितानं,pab·ba·ji·tā·naṃ नna सावकेसुsā·va·ke·su गेधिमकंसुge·dhi·ma·kaṃ·su नna पब्बजितेसु,pab·ba·ji·te·su तेte नna सावकेsā·va·ke उपनेत्वाu·pa·net·vā नna पब्बजिते,pab·ba·ji·te नna सावकानंsā·va·kā·naṃ धम्मंdham·maṃ देसेत्वाde·set·vā नna पब्बजितानं,pab·ba·ji·tā·naṃ नna सावकेसुsā·va·ke·su गेधितचित्ताge·dhi·ta·cit·tā नna पब्बजितेसु,pab·ba·ji·te·su
Te na sāvake upanesuṁ na pabbajite, na sāvakānaṁ dhammaṁ desesuṁ na pabbajitānaṁ, na sāvakesu gedhimakaṁsu na pabbajitesu, te na sāvake upanetvā na pabbajite, na sāvakānaṁ dhammaṁ desetvā na pabbajitānaṁ, na sāvakesu gedhitacittā na pabbajitesu,
They did not present, teach, or wish this for their disciples and those gone forth.
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144
इङ्घiṅ·gha त्वं,tvaṃ मारिस,mā·ri·sa अप्पोस्सुक्कोap·pos·suk·ko दिट्ठधम्मसुखविहारमनुयुत्तोdiṭ·ṭha·dham·ma·su·kha·vi·hā·ra·ma·nu·yut·to विहरस्सु,vi·ha·ras·su अनक्खातंa·nak·khā·taṃ कुसलञ्हि,ku·sa·lañ·hi मारिस,mā·ri·sa माmā परंpa·raṃ ओवदाही’ति।o·va·dā·hī
iṅgha tvaṁ, mārisa, appossukko diṭṭhadhammasukhavihāramanuyutto viharassu, anakkhātaṁ kusalañhi, mārisa, mā paraṁ ovadāhī’ti.
please, good fellow, remain passive, dwelling in blissful meditation in this life, for this is better left unsaid. Good fellow, do not instruct others.’
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153
असम्मासम्बुद्धावa·sam·mā·sam·bud·dhā·va पनpa·na ते,te पापिम,pā·pi·ma समानाsa·mā·nā सम्मासम्बुद्धाम्हातिsam·mā·sam·bud·dhām·hā·ti पटिजानिंसु।pa·ṭi·jā·niṃ·su
Asammāsambuddhāva pana te, pāpima, samānā sammāsambuddhāmhāti paṭijāniṁsu.
Those who formerly claimed to be fully awakened Buddhas were not in fact fully awakened Buddhas.
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154
अहंa·haṃ खोkho पन,pa·na पापिम,pā·pi·ma सम्मासम्बुद्धोवsam·mā·sam·bud·dho·va समानोsa·mā·no सम्मासम्बुद्धोम्हीतिsam·mā·sam·bud·dhom·hī·ti पटिजानामि।pa·ṭi·jā·nā·mi
Ahaṁ kho pana, pāpima, sammāsambuddhova samāno sammāsambuddhomhīti paṭijānāmi.
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155
देसेन्तोपिde·sen·to·pi हि,hi पापिम,pā·pi·ma तथागतोta·thā·ga·to सावकानंsā·va·kā·naṃ धम्मंdham·maṃ तादिसोवtā·di·so·va अदेसेन्तोपिa·de·sen·to·pi हि,hi पापिम,pā·pi·ma तथागतोta·thā·ga·to सावकानंsā·va·kā·naṃ धम्मंdham·maṃ तादिसोव।tā·di·so·va
Desentopi hi, pāpima, tathāgato sāvakānaṁ dhammaṁ tādisova adesentopi hi, pāpima, tathāgato sāvakānaṁ dhammaṁ tādisova.
The Realized One remains such whether or not he teaches disciples.
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156
उपनेन्तोपिu·pa·nen·to·pi हि,hi पापिम,pā·pi·ma तथागतोta·thā·ga·to सावकेsā·va·ke तादिसोव,tā·di·so·va अनुपनेन्तोपिa·nu·pa·nen·to·pi हि,hi पापिम,pā·pi·ma तथागतोta·thā·ga·to सावकेsā·va·ke तादिसोव।tā·di·so·va
Upanentopi hi, pāpima, tathāgato sāvake tādisova, anupanentopi hi, pāpima, tathāgato sāvake tādisova.
The Realized One remains as such whether or not he presents the teaching to disciples.
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तथागतस्स,ta·thā·ga·tas·sa पापिम,pā·pi·ma येye आसवाā·sa·vā सङ्किलेसिकाsaṅ·ki·le·si·kā पोनोब्भविकाpo·nob·bha·vi·kā सदराsa·da·rā दुक्खविपाकाduk·kha·vi·pā·kā आयतिंā·ya·tiṃ जातिजरामरणिया—jā·ti·ja·rā·ma·ra·ṇi·yā
Tathāgatassa, pāpima, ye āsavā saṅkilesikā ponobbhavikā sadarā dukkhavipākā āyatiṁ jātijarāmaraṇiyā—
Because the Realized One has given up the defilements that are corrupting, leading to future lives, hurtful, resulting in suffering and future rebirth, old age, and death.
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159
तेte पहीनाpa·hī·nā उच्छिन्नमूलाuc·chin·na·mū·lā तालावत्थुकताtā·lā·vat·thu·ka·tā अनभावङ्कताa·na·bhā·vaṅ·ka·tā आयतिंā·ya·tiṃ अनुप्पादधम्मा।a·nup·pā·da·dham·mā
te pahīnā ucchinnamūlā tālāvatthukatā anabhāvaṅkatā āyatiṁ anuppādadhammā.
He has cut them off at the root, made them like a palm stump, obliterated them so they are unable to arise in the future.
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161
एवमेवe·va·me·va खो,kho पापिम,pā·pi·ma तथागतस्सta·thā·ga·tas·sa येye आसवाā·sa·vā सङ्किलेसिकाsaṅ·ki·le·si·kā पोनोब्भविकाpo·nob·bha·vi·kā सदराsa·da·rā दुक्खविपाकाduk·kha·vi·pā·kā आयतिंā·ya·tiṃ जातिजरामरणिया—jā·ti·ja·rā·ma·ra·ṇi·yā
evameva kho, pāpima, tathāgatassa ye āsavā saṅkilesikā ponobbhavikā sadarā dukkhavipākā āyatiṁ jātijarāmaraṇiyā—
the Realized One has given up the defilements that are corrupting, leading to future lives, hurtful, resulting in suffering and future rebirth, old age, and death.
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162
तेte पहीनाpa·hī·nā उच्छिन्नमूलाuc·chin·na·mū·lā तालावत्थुकताtā·lā·vat·thu·ka·tā अनभावङ्कताa·na·bhā·vaṅ·ka·tā आयतिंā·ya·tiṃ अनुप्पादधम्मा’ति।a·nup·pā·da·dham·mā
te pahīnā ucchinnamūlā tālāvatthukatā anabhāvaṅkatā āyatiṁ anuppādadhammā’ti.
He has cut them off at the root, made them like a palm stump, obliterated them so they are unable to arise in the future.’”
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163
इतिi·ti हिदंhi·daṃ मारस्सmā·ras·sa चca अनालपनतायa·nā·la·pa·na·tā·ya ब्रह्मुनोbrah·mu·no चca अभिनिमन्तनताय,a·bhi·ni·man·ta·na·tā·ya तस्माtas·mā इमस्सi·mas·sa वेय्याकरणस्सvey·yā·ka·ra·ṇas·sa ब्रह्मनिमन्तनिकन्त्वेवbrah·ma·ni·man·ta·ni·kan·tve·va अधिवचनन्”ति।a·dhi·va·ca·nan
Iti hidaṁ mārassa ca anālapanatāya brahmuno ca abhinimantanatāya, tasmā imassa veyyākaraṇassa brahmanimantanikantveva adhivacanan”ti.
And so, because of the silencing of Māra, and because of the invitation of the Divinity, the name of this discussion is “On the Invitation of Divinity”.
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164
ब्रह्मनिमन्तनिकसुत्तंbrah·ma·ni·man·ta·ni·ka·sut·taṃ निट्ठितंniṭ·ṭhi·taṃ नवमं।na·va·maṃ
Brahmanimantanikasuttaṁ niṭṭhitaṁ navamaṁ.
(Pāli only)
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.