Scripture · Sanskrit Bible with the King James Version · the Pāli Canon
Middle Discourses 67 मज्झिमनिकाय 67
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Cātumasutta
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
Verse: 123456789101112131415161718192021222324252627282930313233343536373839404142434445464748495051525354555657585960616263646566676869707172737475767778798081828384858687888990919293949596979899100101102103104105106107108109110111112113114115116117118119120121122123124125126127128129 · Hide pronunciation
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Middle Discourses 67
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चातुमसुत्तcā·tu·ma·sut·ta
Cātumasutta
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तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na सारिपुत्तमोग्गल्लानप्पमुखानिsā·ri·put·ta·mog·gal·lā·nap·pa·mu·khā·ni पञ्चमत्तानिpañ·ca·mat·tā·ni भिक्खुसतानिbhik·khu·sa·tā·ni चातुमंcā·tu·maṃ अनुप्पत्तानिa·nup·pat·tā·ni होन्तिhon·ti भगवन्तंbha·ga·van·taṃ दस्सनाय।das·sa·nā·ya
Tena kho pana samayena sāriputtamoggallānappamukhāni pañcamattāni bhikkhusatāni cātumaṁ anuppattāni honti bhagavantaṁ dassanāya.
Now at that time five hundred mendicants headed by Sāriputta and Moggallāna arrived at Cātumā to see the Buddha.
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तेte चca आगन्तुकाā·gan·tu·kā भिक्खूbhik·khū नेवासिकेहिne·vā·si·ke·hi भिक्खूहिbhik·khū·hi सद्धिंsad·dhiṃ पटिसम्मोदमानाpa·ṭi·sam·mo·da·mā·nā सेनासनानिse·nā·sa·nā·ni पञ्ञापयमानाpañ·ñā·pa·ya·mā·nā पत्तचीवरानिpat·ta·cī·va·rā·ni पटिसामयमानाpa·ṭi·sā·ma·ya·mā·nā उच्चासद्दाuc·cā·sad·dā महासद्दाma·hā·sad·dā अहेसुं।a·he·suṃ
Te ca āgantukā bhikkhū nevāsikehi bhikkhūhi saddhiṁ paṭisammodamānā senāsanāni paññāpayamānā pattacīvarāni paṭisāmayamānā uccāsaddā mahāsaddā ahesuṁ.
And the visiting mendicants, while exchanging pleasantries with the resident mendicants, preparing their lodgings, and putting away their bowls and robes, made a colossal racket.
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“केke पनेते,pa·ne·te आनन्द,ā·nan·da उच्चासद्दाuc·cā·sad·dā महासद्दा,ma·hā·sad·dā केवट्टाke·vaṭ·ṭā मञ्ञेmañ·ñe मच्छविलोपे”ति?mac·cha·vi·lo·pe
“ke panete, ānanda, uccāsaddā mahāsaddā, kevaṭṭā maññe macchavilope”ti?
“Ānanda, who’s making that colossal racket? You’d think it was fishermen hauling in a catch!”
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“एतानि,e·tā·ni भन्ते,bhan·te सारिपुत्तमोग्गल्लानप्पमुखानिsā·ri·put·ta·mog·gal·lā·nap·pa·mu·khā·ni पञ्चमत्तानिpañ·ca·mat·tā·ni भिक्खुसतानिbhik·khu·sa·tā·ni चातुमंcā·tu·maṃ अनुप्पत्तानिa·nup·pat·tā·ni भगवन्तंbha·ga·van·taṃ दस्सनाय।das·sa·nā·ya
“Etāni, bhante, sāriputtamoggallānappamukhāni pañcamattāni bhikkhusatāni cātumaṁ anuppattāni bhagavantaṁ dassanāya.
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तेte आगन्तुकाā·gan·tu·kā भिक्खूbhik·khū नेवासिकेहिne·vā·si·ke·hi भिक्खूहिbhik·khū·hi सद्धिंsad·dhiṃ पटिसम्मोदमानाpa·ṭi·sam·mo·da·mā·nā सेनासनानिse·nā·sa·nā·ni पञ्ञापयमानाpañ·ñā·pa·ya·mā·nā पत्तचीवरानिpat·ta·cī·va·rā·ni पटिसामयमानाpa·ṭi·sā·ma·ya·mā·nā उच्चासद्दाuc·cā·sad·dā महासद्दा”ति।ma·hā·sad·dā
Te āgantukā bhikkhū nevāsikehi bhikkhūhi saddhiṁ paṭisammodamānā senāsanāni paññāpayamānā pattacīvarāni paṭisāmayamānā uccāsaddā mahāsaddā”ti.
(Pāli only)
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“एवं,e·vaṃ भन्ते”तिbhan·te खोkho आयस्माā·yas·mā आनन्दोā·nan·do भगवतोbha·ga·va·to पटिस्सुत्वाpa·ṭis·sut·vā येनye·na तेte भिक्खूbhik·khū तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā तेte भिक्खूbhik·khū एतदवोच:e·ta·da·vo·ca
“Evaṁ, bhante”ti kho āyasmā ānando bhagavato paṭissutvā yena te bhikkhū tenupasaṅkami; upasaṅkamitvā te bhikkhū etadavoca:
“Yes, sir,” Ānanda replied. He went to those mendicants and said,
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“सत्थाsat·thā आयस्मन्तेā·yas·man·te आमन्तेती”ति।ā·man·te·tī
“satthā āyasmante āmantetī”ti.
“Venerables, the Teacher summons you.”
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“एवमावुसो”तिe·va·mā·vu·so खोkho तेte भिक्खूbhik·khū आयस्मतोā·yas·ma·to आनन्दस्सā·nan·das·sa पटिस्सुत्वाpa·ṭis·sut·vā येनye·na भगवाbha·ga·vā तेनुपसङ्कमिंसु;te·nu·pa·saṅ·ka·miṃ·su उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā भगवन्तंbha·ga·van·taṃ अभिवादेत्वाa·bhi·vā·det·vā एकमन्तंe·ka·man·taṃ निसीदिंसु।ni·sī·diṃ·su एकमन्तंe·ka·man·taṃ निसिन्नेni·sin·ne खोkho तेte भिक्खूbhik·khū भगवाbha·ga·vā एतदवोच:e·ta·da·vo·ca
“Evamāvuso”ti kho te bhikkhū āyasmato ānandassa paṭissutvā yena bhagavā tenupasaṅkamiṁsu; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdiṁsu. Ekamantaṁ nisinne kho te bhikkhū bhagavā etadavoca:
“Yes, reverend,” replied those mendicants. Then they rose from their seats and went to the Buddha, bowed, and sat down to one side. The Buddha said to them:
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“किंkiṃ नुnu तुम्हे,tum·he भिक्खवे,bhik·kha·ve उच्चासद्दाuc·cā·sad·dā महासद्दा,ma·hā·sad·dā केवट्टाke·vaṭ·ṭā मञ्ञेmañ·ñe मच्छविलोपे”ति?mac·cha·vi·lo·pe
“kiṁ nu tumhe, bhikkhave, uccāsaddā mahāsaddā, kevaṭṭā maññe macchavilope”ti?
“Mendicants, what’s with that colossal racket? You’d think it was fishermen hauling in a catch!”
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“इमानि,i·mā·ni भन्ते,bhan·te सारिपुत्तमोग्गल्लानप्पमुखानिsā·ri·put·ta·mog·gal·lā·nap·pa·mu·khā·ni पञ्चमत्तानिpañ·ca·mat·tā·ni भिक्खुसतानिbhik·khu·sa·tā·ni चातुमंcā·tu·maṃ अनुप्पत्तानिa·nup·pat·tā·ni भगवन्तंbha·ga·van·taṃ दस्सनाय।das·sa·nā·ya
“Imāni, bhante, sāriputtamoggallānappamukhāni pañcamattāni bhikkhusatāni cātumaṁ anuppattāni bhagavantaṁ dassanāya.
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तेमेte·me आगन्तुकाā·gan·tu·kā भिक्खूbhik·khū नेवासिकेहिne·vā·si·ke·hi भिक्खूहिbhik·khū·hi सद्धिंsad·dhiṃ पटिसम्मोदमानाpa·ṭi·sam·mo·da·mā·nā सेनासनानिse·nā·sa·nā·ni पञ्ञापयमानाpañ·ñā·pa·ya·mā·nā पत्तचीवरानिpat·ta·cī·va·rā·ni पटिसामयमानाpa·ṭi·sā·ma·ya·mā·nā उच्चासद्दाuc·cā·sad·dā महासद्दा”ति।ma·hā·sad·dā
Teme āgantukā bhikkhū nevāsikehi bhikkhūhi saddhiṁ paṭisammodamānā senāsanāni paññāpayamānā pattacīvarāni paṭisāmayamānā uccāsaddā mahāsaddā”ti.
(Pāli only)
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“एवं,e·vaṃ भन्ते”तिbhan·te खोkho तेte भिक्खूbhik·khū भगवतोbha·ga·va·to पटिस्सुत्वाpa·ṭis·sut·vā उट्ठायासनाuṭ·ṭhā·yā·sa·nā भगवन्तंbha·ga·van·taṃ अभिवादेत्वाa·bhi·vā·det·vā पदक्खिणंpa·dak·khi·ṇaṃ कत्वाkat·vā सेनासनंse·nā·sa·naṃ संसामेत्वाsaṃ·sā·met·vā पत्तचीवरमादायpat·ta·cī·va·ra·mā·dā·ya पक्कमिंसु।pak·ka·miṃ·su
“Evaṁ, bhante”ti kho te bhikkhū bhagavato paṭissutvā uṭṭhāyāsanā bhagavantaṁ abhivādetvā padakkhiṇaṁ katvā senāsanaṁ saṁsāmetvā pattacīvaramādāya pakkamiṁsu.
“Yes, sir,” replied those mendicants. They got up from their seats, bowed and respectfully circled the Buddha, keeping him on their right. They set their lodgings in order and left, taking their bowls and robes.
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तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na चातुमेय्यकाcā·tu·mey·ya·kā सक्याsak·yā सन्थागारेsan·thā·gā·re सन्निपतिताsan·ni·pa·ti·tā होन्तिhon·ti केनचिदेवke·na·ci·de·va करणीयेन।ka·ra·ṇī·ye·na
Tena kho pana samayena cātumeyyakā sakyā santhāgāre sannipatitā honti kenacideva karaṇīyena.
Now at that time the Sakyans of Cātumā were sitting together at the town hall on some business.
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“तेनहायस्मन्तोte·na·hā·yas·man·to मुहुत्तंmu·hut·taṃ निसीदथ,ni·sī·da·tha अप्पेवap·pe·va नामnā·ma मयंma·yaṃ सक्कुणेय्यामsak·ku·ṇey·yā·ma भगवन्तंbha·ga·van·taṃ पसादेतुन्”ति।pa·sā·de·tun
“Tenahāyasmanto muhuttaṁ nisīdatha, appeva nāma mayaṁ sakkuṇeyyāma bhagavantaṁ pasādetun”ti.
“Well then, venerables, sit here for an hour. Hopefully we’ll be able to restore the Buddha’s confidence.”
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“एवमावुसो”तिe·va·mā·vu·so खोkho तेte भिक्खूbhik·khū चातुमेय्यकानंcā·tu·mey·ya·kā·naṃ सक्यानंsak·yā·naṃ पच्चस्सोसुं।pac·cas·so·suṃ
“Evamāvuso”ti kho te bhikkhū cātumeyyakānaṁ sakyānaṁ paccassosuṁ.
“Yes, respectable sirs,” replied the mendicants.
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अथa·tha खोkho चातुमेय्यकाcā·tu·mey·ya·kā सक्याsak·yā येनye·na भगवाbha·ga·vā तेनुपसङ्कमिंसु;te·nu·pa·saṅ·ka·miṃ·su उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā भगवन्तंbha·ga·van·taṃ अभिवादेत्वाa·bhi·vā·det·vā एकमन्तंe·ka·man·taṃ निसीदिंसु।ni·sī·diṃ·su एकमन्तंe·ka·man·taṃ निसिन्नाni·sin·nā खोkho चातुमेय्यकाcā·tu·mey·ya·kā सक्याsak·yā भगवन्तंbha·ga·van·taṃ एतदवोचुं:e·ta·da·vo·cuṃ
Atha kho cātumeyyakā sakyā yena bhagavā tenupasaṅkamiṁsu; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdiṁsu. Ekamantaṁ nisinnā kho cātumeyyakā sakyā bhagavantaṁ etadavocuṁ:
Then the Sakyans of Cātumā went up to the Buddha, bowed, sat down to one side, and said to him:
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सेय्यथापि,sey·ya·thā·pi भन्ते,bhan·te भगवताbha·ga·va·tā पुब्बेpub·be भिक्खुसङ्घोbhik·khu·saṅ·gho अनुग्गहितो;a·nug·ga·hi·to एवमेवe·va·me·va भगवाbha·ga·vā एतरहिe·ta·ra·hi अनुग्गण्हातुa·nug·gaṇ·hā·tu भिक्खुसङ्घं।bhik·khu·saṅ·ghaṃ
Seyyathāpi, bhante, bhagavatā pubbe bhikkhusaṅgho anuggahito; evameva bhagavā etarahi anuggaṇhātu bhikkhusaṅghaṁ.
May the Buddha support the mendicant Saṅgha now as he did in the past!
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सन्तेत्थ,san·tet·tha भन्ते,bhan·te भिक्खूbhik·khū नवाna·vā अचिरपब्बजिताa·ci·ra·pab·ba·ji·tā अधुनागताa·dhu·nā·ga·tā इमंi·maṃ धम्मविनयं।dham·ma·vi·na·yaṃ
Santettha, bhante, bhikkhū navā acirapabbajitā adhunāgatā imaṁ dhammavinayaṁ.
There are mendicants here who are junior, recently gone forth, newly come to this teaching and training.
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सेय्यथापि,sey·ya·thā·pi भन्ते,bhan·te बीजानंbī·jā·naṃ तरुणानंta·ru·ṇā·naṃ उदकंu·da·kaṃ अलभन्तानंa·la·bhan·tā·naṃ सियाsi·yā अञ्ञथत्तंañ·ña·that·taṃ सियाsi·yā विपरिणामो;vi·pa·ri·ṇā·mo
Seyyathāpi, bhante, bījānaṁ taruṇānaṁ udakaṁ alabhantānaṁ siyā aññathattaṁ siyā vipariṇāmo;
If young seedlings don’t get water they may change and fall apart.
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एवमेवe·va·me·va खो,kho भन्ते,bhan·te सन्तेत्थsan·tet·tha भिक्खूbhik·khū नवाna·vā अचिरपब्बजिताa·ci·ra·pab·ba·ji·tā अधुनागताa·dhu·nā·ga·tā इमंi·maṃ धम्मविनयं,dham·ma·vi·na·yaṃ तेसंte·saṃ भगवन्तंbha·ga·van·taṃ दस्सनायdas·sa·nā·ya अलभन्तानंa·la·bhan·tā·naṃ सियाsi·yā अञ्ञथत्तं,añ·ña·that·taṃ सियाsi·yā विपरिणामो।vi·pa·ri·ṇā·mo
evameva kho, bhante, santettha bhikkhū navā acirapabbajitā adhunāgatā imaṁ dhammavinayaṁ, tesaṁ bhagavantaṁ dassanāya alabhantānaṁ siyā aññathattaṁ, siyā vipariṇāmo.
In the same way, there are mendicants here who are junior, recently gone forth, newly come to this teaching and training. If they don’t get to see the Buddha they may change and fall apart.
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सेय्यथापि,sey·ya·thā·pi भन्ते,bhan·te वच्छस्सvac·chas·sa तरुणस्सta·ru·ṇas·sa मातरंmā·ta·raṃ अपस्सन्तस्सa·pas·san·tas·sa सियाsi·yā अञ्ञथत्तं,añ·ña·that·taṃ सियाsi·yā विपरिणामो;vi·pa·ri·ṇā·mo
Seyyathāpi, bhante, vacchassa taruṇassa mātaraṁ apassantassa siyā aññathattaṁ, siyā vipariṇāmo;
If a young calf doesn’t see its mother it may change and fall apart.
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एवमेवe·va·me·va खो,kho भन्ते,bhan·te सन्तेत्थsan·tet·tha भिक्खूbhik·khū नवाna·vā अचिरपब्बजिताa·ci·ra·pab·ba·ji·tā अधुनागताa·dhu·nā·ga·tā इमंi·maṃ धम्मविनयं,dham·ma·vi·na·yaṃ तेसंte·saṃ भगवन्तंbha·ga·van·taṃ अपस्सन्तानंa·pas·san·tā·naṃ सियाsi·yā अञ्ञथत्तं,añ·ña·that·taṃ सियाsi·yā विपरिणामो।vi·pa·ri·ṇā·mo
evameva kho, bhante, santettha bhikkhū navā acirapabbajitā adhunāgatā imaṁ dhammavinayaṁ, tesaṁ bhagavantaṁ apassantānaṁ siyā aññathattaṁ, siyā vipariṇāmo.
In the same way, there are mendicants here who are junior, recently gone forth, newly come to this teaching and training. If they don’t get to see the Buddha they may change and fall apart.
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सेय्यथापि,sey·ya·thā·pi भन्ते,bhan·te भगवताbha·ga·va·tā पुब्बेpub·be भिक्खुसङ्घोbhik·khu·saṅ·gho अनुग्गहितो;a·nug·ga·hi·to एवमेवe·va·me·va भगवाbha·ga·vā एतरहिe·ta·ra·hi अनुग्गण्हातुa·nug·gaṇ·hā·tu भिक्खुसङ्घन्”ति।bhik·khu·saṅ·ghan
Seyyathāpi, bhante, bhagavatā pubbe bhikkhusaṅgho anuggahito; evameva bhagavā etarahi anuggaṇhātu bhikkhusaṅghan”ti.
May the Buddha support the mendicant Saṅgha now as he did in the past!”
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अथa·tha खोkho ब्रह्माbrah·mā सहम्पतिsa·ham·pa·ti भगवतोbha·ga·va·to चेतसाce·ta·sā चेतोपरिवितक्कमञ्ञाय—सेय्यथापिce·to·pa·ri·vi·tak·ka·mañ·ñā·ya नामnā·ma बलवाba·la·vā पुरिसोpu·ri·so समिञ्जितंsa·miñ·ji·taṃ वाvā बाहंbā·haṃ पसारेय्य,pa·sā·rey·ya पसारितंpa·sā·ri·taṃ वाvā बाहंbā·haṃ समिञ्जेय्य;sa·miñ·jey·ya एवमेव—ब्रह्मलोकेe·va·me·va अन्तरहितोan·ta·ra·hi·to भगवतोbha·ga·va·to पुरतोpu·ra·to पातुरहोसि।pā·tu·ra·ho·si
Atha kho brahmā sahampati bhagavato cetasā cetoparivitakkamaññāya—seyyathāpi nāma balavā puriso samiñjitaṁ vā bāhaṁ pasāreyya, pasāritaṁ vā bāhaṁ samiñjeyya; evameva—brahmaloke antarahito bhagavato purato pāturahosi.
Then the divinity Sahampati knew the Buddha’s train of thought. As easily as a strong person would extend or contract their arm, he vanished from the realm of divinity and reappeared in front of the Buddha.
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अथa·tha खोkho ब्रह्माbrah·mā सहम्पतिsa·ham·pa·ti एकंसंe·kaṃ·saṃ उत्तरासङ्गंut·ta·rā·saṅ·gaṃ करित्वाka·rit·vā येनye·na भगवाbha·ga·vā तेनञ्जलिंte·nañ·ja·liṃ पणामेत्वाpa·ṇā·met·vā भगवन्तंbha·ga·van·taṃ एतदवोच:e·ta·da·vo·ca
Atha kho brahmā sahampati ekaṁsaṁ uttarāsaṅgaṁ karitvā yena bhagavā tenañjaliṁ paṇāmetvā bhagavantaṁ etadavoca:
He arranged his robe over one shoulder, raised his cupped palms toward the Buddha, and said:
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सेय्यथापि,sey·ya·thā·pi भन्ते,bhan·te भगवताbha·ga·va·tā पुब्बेpub·be भिक्खुसङ्घोbhik·khu·saṅ·gho अनुग्गहितो;a·nug·ga·hi·to एवमेवe·va·me·va भगवाbha·ga·vā एतरहिe·ta·ra·hi अनुग्गण्हातुa·nug·gaṇ·hā·tu भिक्खुसङ्घं।bhik·khu·saṅ·ghaṃ
Seyyathāpi, bhante, bhagavatā pubbe bhikkhusaṅgho anuggahito; evameva bhagavā etarahi anuggaṇhātu bhikkhusaṅghaṁ.
May the Buddha support the mendicant Saṅgha now as he did in the past!
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सन्तेत्थ,san·tet·tha भन्ते,bhan·te भिक्खूbhik·khū नवाna·vā अचिरपब्बजिताa·ci·ra·pab·ba·ji·tā अधुनागताa·dhu·nā·ga·tā इमंi·maṃ धम्मविनयं,dham·ma·vi·na·yaṃ तेसंte·saṃ भगवन्तंbha·ga·van·taṃ दस्सनायdas·sa·nā·ya अलभन्तानंa·la·bhan·tā·naṃ सियाsi·yā अञ्ञथत्तं,añ·ña·that·taṃ सियाsi·yā विपरिणामो।vi·pa·ri·ṇā·mo
Santettha, bhante, bhikkhū navā acirapabbajitā adhunāgatā imaṁ dhammavinayaṁ, tesaṁ bhagavantaṁ dassanāya alabhantānaṁ siyā aññathattaṁ, siyā vipariṇāmo.
There are mendicants here who are junior, recently gone forth, newly come to this teaching and training. If they don’t get to see the Buddha they may change and fall apart.
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सेय्यथापि,sey·ya·thā·pi भन्ते,bhan·te बीजानंbī·jā·naṃ तरुणानंta·ru·ṇā·naṃ उदकंu·da·kaṃ अलभन्तानंa·la·bhan·tā·naṃ सियाsi·yā अञ्ञथत्तं,añ·ña·that·taṃ सियाsi·yā विपरिणामो;vi·pa·ri·ṇā·mo
Seyyathāpi, bhante, bījānaṁ taruṇānaṁ udakaṁ alabhantānaṁ siyā aññathattaṁ, siyā vipariṇāmo;
If young seedlings don’t get water they may change and fall apart. …
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एवमेवe·va·me·va खो,kho भन्ते,bhan·te सन्तेत्थsan·tet·tha भिक्खूbhik·khū नवाna·vā अचिरपब्बजिताa·ci·ra·pab·ba·ji·tā अधुनागताa·dhu·nā·ga·tā इमंi·maṃ धम्मविनयं,dham·ma·vi·na·yaṃ तेसंte·saṃ भगवन्तंbha·ga·van·taṃ दस्सनायdas·sa·nā·ya अलभन्तानंa·la·bhan·tā·naṃ सियाsi·yā अञ्ञथत्तं,añ·ña·that·taṃ सियाsi·yā विपरिणामो।vi·pa·ri·ṇā·mo
evameva kho, bhante, santettha bhikkhū navā acirapabbajitā adhunāgatā imaṁ dhammavinayaṁ, tesaṁ bhagavantaṁ dassanāya alabhantānaṁ siyā aññathattaṁ, siyā vipariṇāmo.
(Pāli only)
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सेय्यथापि,sey·ya·thā·pi भन्ते,bhan·te वच्छस्सvac·chas·sa तरुणस्सta·ru·ṇas·sa मातरंmā·ta·raṃ अपस्सन्तस्सa·pas·san·tas·sa सियाsi·yā अञ्ञथत्तं,añ·ña·that·taṃ सियाsi·yā विपरिणामो;vi·pa·ri·ṇā·mo
Seyyathāpi, bhante, vacchassa taruṇassa mātaraṁ apassantassa siyā aññathattaṁ, siyā vipariṇāmo;
If a young calf doesn’t see its mother it may change and fall apart.
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एवमेवe·va·me·va खो,kho भन्ते,bhan·te सन्तेत्थsan·tet·tha भिक्खूbhik·khū नवाna·vā अचिरपब्बजिताa·ci·ra·pab·ba·ji·tā अधुनागताa·dhu·nā·ga·tā इमंi·maṃ धम्मविनयं,dham·ma·vi·na·yaṃ तेसंte·saṃ भगवन्तंbha·ga·van·taṃ अपस्सन्तानंa·pas·san·tā·naṃ सियाsi·yā अञ्ञथत्तं,añ·ña·that·taṃ सियाsi·yā विपरिणामो।vi·pa·ri·ṇā·mo
evameva kho, bhante, santettha bhikkhū navā acirapabbajitā adhunāgatā imaṁ dhammavinayaṁ, tesaṁ bhagavantaṁ apassantānaṁ siyā aññathattaṁ, siyā vipariṇāmo.
In the same way, there are mendicants here who are junior, recently gone forth, newly come to this teaching and training. If they don’t get to see the Buddha they may change and fall apart.
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सेय्यथापि,sey·ya·thā·pi भन्ते,bhan·te भगवताbha·ga·va·tā पुब्बेpub·be भिक्खुसङ्घोbhik·khu·saṅ·gho अनुग्गहितो;a·nug·ga·hi·to एवमेवe·va·me·va भगवाbha·ga·vā एतरहिe·ta·ra·hi अनुग्गण्हातुa·nug·gaṇ·hā·tu भिक्खुसङ्घन्”ति।bhik·khu·saṅ·ghan
Seyyathāpi, bhante, bhagavatā pubbe bhikkhusaṅgho anuggahito; evameva bhagavā etarahi anuggaṇhātu bhikkhusaṅghan”ti.
May the Buddha support the mendicant Saṅgha now as he did in the past!”
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असक्खिंसुa·sak·khiṃ·su खोkho चातुमेय्यकाcā·tu·mey·ya·kā चca सक्याsak·yā ब्रह्माbrah·mā चca सहम्पतिsa·ham·pa·ti भगवन्तंbha·ga·van·taṃ पसादेतुंpa·sā·de·tuṃ बीजूपमेनbī·jū·pa·me·na चca तरुणूपमेनta·ru·ṇū·pa·me·na च।ca
Asakkhiṁsu kho cātumeyyakā ca sakyā brahmā ca sahampati bhagavantaṁ pasādetuṁ bījūpamena ca taruṇūpamena ca.
The Sakyans of Cātumā and the divinity Sahampati were able to restore the Buddha’s confidence with the similes of the seedlings and the calf.
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पसादितोpa·sā·di·to भगवाbha·ga·vā चातुमेय्यकेहिcā·tu·mey·ya·ke·hi चca सक्येहिsak·ye·hi ब्रह्मुनाbrah·mu·nā चca सहम्पतिनाsa·ham·pa·ti·nā बीजूपमेनbī·jū·pa·me·na चca तरुणूपमेनta·ru·ṇū·pa·me·na चा”ति।cā
Pasādito bhagavā cātumeyyakehi ca sakyehi brahmunā ca sahampatinā bījūpamena ca taruṇūpamena cā”ti.
The Buddha’s confidence has been restored by the Sakyans of Cātumā and the divinity Sahampati with the similes of the seedlings and the calf.”
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“एवमावुसो”तिe·va·mā·vu·so खोkho तेte भिक्खूbhik·khū आयस्मतोā·yas·ma·to महामोग्गल्लानस्सma·hā·mog·gal·lā·nas·sa पटिस्सुत्वाpa·ṭis·sut·vā उट्ठायासनाuṭ·ṭhā·yā·sa·nā पत्तचीवरमादायpat·ta·cī·va·ra·mā·dā·ya येनye·na भगवाbha·ga·vā तेनुपसङ्कमिंसु;te·nu·pa·saṅ·ka·miṃ·su उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā भगवन्तंbha·ga·van·taṃ अभिवादेत्वाa·bhi·vā·det·vā एकमन्तंe·ka·man·taṃ निसीदिंसु।ni·sī·diṃ·su एकमन्तंe·ka·man·taṃ निसिन्नंni·sin·naṃ खोkho आयस्मन्तंā·yas·man·taṃ सारिपुत्तंsā·ri·put·taṃ भगवाbha·ga·vā एतदवोच:e·ta·da·vo·ca
“Evamāvuso”ti kho te bhikkhū āyasmato mahāmoggallānassa paṭissutvā uṭṭhāyāsanā pattacīvaramādāya yena bhagavā tenupasaṅkamiṁsu; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdiṁsu. Ekamantaṁ nisinnaṁ kho āyasmantaṁ sāriputtaṁ bhagavā etadavoca:
“Yes, reverend,” replied those mendicants. Then they rose from their seats and, taking their bowls and robes, went to the Buddha, bowed, and sat down to one side. The Buddha said to Venerable Sāriputta,
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अप्पोस्सुक्कोap·pos·suk·ko दानिdā·ni भगवाbha·ga·vā दिट्ठधम्मसुखविहारंdiṭ·ṭha·dham·ma·su·kha·vi·hā·raṃ अनुयुत्तोa·nu·yut·to विहरिस्सति,vi·ha·ris·sa·ti मयम्पिma·yam·pi दानिdā·ni अप्पोस्सुक्काap·pos·suk·kā दिट्ठधम्मसुखविहारमनुयुत्ताdiṭ·ṭha·dham·ma·su·kha·vi·hā·ra·ma·nu·yut·tā विहरिस्सामा’”ति।vi·ha·ris·sā·mā
Appossukko dāni bhagavā diṭṭhadhammasukhavihāraṁ anuyutto viharissati, mayampi dāni appossukkā diṭṭhadhammasukhavihāramanuyuttā viharissāmā’”ti.
Now he will remain passive, dwelling in blissful meditation in this life, and so will we.’”
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“आगमेहिā·ga·me·hi त्वं,tvaṃ सारिपुत्त,sā·ri·put·ta आगमेहिā·ga·me·hi त्वं,tvaṃ सारिपुत्त,sā·ri·put·ta दिट्ठधम्मसुखविहारन्”ति।diṭ·ṭha·dham·ma·su·kha·vi·hā·ran
“Āgamehi tvaṁ, sāriputta, āgamehi tvaṁ, sāriputta, diṭṭhadhammasukhavihāran”ti.
“Hold on, Sāriputta, hold on! Don’t you ever think such a thing again!”
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“किन्तिkin·ti ते,te मोग्गल्लान,mog·gal·lā·na अहोसिa·ho·si मयाma·yā भिक्खुसङ्घेbhik·khu·saṅ·ghe पणामिते”ति?pa·ṇā·mi·te
“kinti te, moggallāna, ahosi mayā bhikkhusaṅghe paṇāmite”ti?
“Moggallāna, what did you think when the mendicant Saṅgha was dismissed by me?”
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अप्पोस्सुक्कोap·pos·suk·ko दानिdā·ni भगवाbha·ga·vā दिट्ठधम्मसुखविहारंdiṭ·ṭha·dham·ma·su·kha·vi·hā·raṃ अनुयुत्तोa·nu·yut·to विहरिस्सति,vi·ha·ris·sa·ti अहञ्चa·hañ·ca दानिdā·ni आयस्माā·yas·mā चca सारिपुत्तोsā·ri·put·to भिक्खुसङ्घंbhik·khu·saṅ·ghaṃ परिहरिस्सामा’”ति।pa·ri·ha·ris·sā·mā
Appossukko dāni bhagavā diṭṭhadhammasukhavihāraṁ anuyutto viharissati, ahañca dāni āyasmā ca sāriputto bhikkhusaṅghaṁ pariharissāmā’”ti.
Now he will remain passive, dwelling in blissful meditation in this life. Meanwhile, Venerable Sāriputta and I shall lead the mendicant Saṅgha.’”
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“साधुsā·dhu साधु,sā·dhu मोग्गल्लान।mog·gal·lā·na
“Sādhu sādhu, moggallāna.
“Good, good, Moggallāna!
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अहंa·haṃ वाvā हि,hi मोग्गल्लान,mog·gal·lā·na भिक्खुसङ्घंbhik·khu·saṅ·ghaṃ परिहरेय्यंpa·ri·ha·rey·yaṃ सारिपुत्तमोग्गल्लानाsā·ri·put·ta·mog·gal·lā·nā वा”ति।vā
Ahaṁ vā hi, moggallāna, bhikkhusaṅghaṁ parihareyyaṁ sāriputtamoggallānā vā”ti.
For either I should lead the mendicant Saṅgha, or else Sāriputta and Moggallāna.”
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“चत्तारिमानि,cat·tā·ri·mā·ni भिक्खवे,bhik·kha·ve भयानिbha·yā·ni उदकोरोहन्तेu·da·ko·ro·han·te पाटिकङ्खितब्बानि।pā·ṭi·kaṅ·khi·tab·bā·ni
“cattārimāni, bhikkhave, bhayāni udakorohante pāṭikaṅkhitabbāni.
“Mendicants, when you go into the water you should anticipate four dangers.
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ऊमिभयं,ū·mi·bha·yaṃ कुम्भीलभयं,kum·bhī·la·bha·yaṃ आवट्टभयं,ā·vaṭ·ṭa·bha·yaṃ सुसुकाभयं—su·su·kā·bha·yaṃ
Ūmibhayaṁ, kumbhīlabhayaṁ, āvaṭṭabhayaṁ, susukābhayaṁ—
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एवमेवe·va·me·va खो,kho भिक्खवे,bhik·kha·ve चत्तारिमानिcat·tā·ri·mā·ni भयानिbha·yā·ni इधेकच्चेi·dhe·kac·ce पुग्गलेpug·ga·le इमस्मिंi·mas·miṃ धम्मविनयेdham·ma·vi·na·ye अगारस्माa·gā·ras·mā अनगारियंa·na·gā·ri·yaṃ पब्बजितेpab·ba·ji·te पाटिकङ्खितब्बानि।pā·ṭi·kaṅ·khi·tab·bā·ni
Evameva kho, bhikkhave, cattārimāni bhayāni idhekacce puggale imasmiṁ dhammavinaye agārasmā anagāriyaṁ pabbajite pāṭikaṅkhitabbāni.
In the same way, an individual gone forth from the lay life to homelessness in this teaching and training should anticipate four dangers.
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ऊमिभयं,ū·mi·bha·yaṃ कुम्भीलभयं,kum·bhī·la·bha·yaṃ आवट्टभयं,ā·vaṭ·ṭa·bha·yaṃ सुसुकाभयं।su·su·kā·bha·yaṃ
Ūmibhayaṁ, kumbhīlabhayaṁ, āvaṭṭabhayaṁ, susukābhayaṁ.
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इध,i·dha भिक्खवे,bhik·kha·ve एकच्चोe·kac·co कुलपुत्तोku·la·put·to सद्धाsad·dhā अगारस्माa·gā·ras·mā अनगारियंa·na·gā·ri·yaṃ पब्बजितोpab·ba·ji·to होति:ho·ti
Idha, bhikkhave, ekacco kulaputto saddhā agārasmā anagāriyaṁ pabbajito hoti:
It’s when a gentleman has gone forth out of faith from the lay life to homelessness, thinking:
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‘ओतिण्णोम्हिo·tiṇ·ṇom·hi जातियाjā·ti·yā जरायja·rā·ya मरणेनma·ra·ṇe·na सोकेहिso·ke·hi परिदेवेहिpa·ri·de·ve·hi दुक्खेहिduk·khe·hi दोमनस्सेहिdo·ma·nas·se·hi उपायासेहिu·pā·yā·se·hi दुक्खोतिण्णोduk·kho·tiṇ·ṇo दुक्खपरेतो;duk·kha·pa·re·to
‘otiṇṇomhi jātiyā jarāya maraṇena sokehi paridevehi dukkhehi domanassehi upāyāsehi dukkhotiṇṇo dukkhapareto;
‘I’m swamped by rebirth, old age, and death; by sorrow, lamentation, pain, sadness, and distress. I’m swamped by suffering, mired in suffering.
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‘एवंe·vaṃ तेte अभिक्कमितब्बं,a·bhik·ka·mi·tab·baṃ एवंe·vaṃ तेte पटिक्कमितब्बं,pa·ṭik·ka·mi·tab·baṃ एवंe·vaṃ तेte आलोकितब्बं,ā·lo·ki·tab·baṃ एवंe·vaṃ तेte विलोकितब्बं,vi·lo·ki·tab·baṃ एवंe·vaṃ तेte समिञ्जितब्बं,sa·miñ·ji·tab·baṃ एवंe·vaṃ तेte पसारितब्बं,pa·sā·ri·tab·baṃ एवंe·vaṃ तेte सङ्घाटिपत्तचीवरंsaṅ·ghā·ṭi·pat·ta·cī·va·raṃ धारेतब्बन्’ति।dhā·re·tab·ban
‘evaṁ te abhikkamitabbaṁ, evaṁ te paṭikkamitabbaṁ, evaṁ te ālokitabbaṁ, evaṁ te vilokitabbaṁ, evaṁ te samiñjitabbaṁ, evaṁ te pasāritabbaṁ, evaṁ te saṅghāṭipattacīvaraṁ dhāretabban’ti.
‘You should go out like this, and come back like that. You should look to the front like this, and to the side like that. You should contract your limbs like this, and extend them like that. This is how you should bear your outer robe, bowl, and robes.’
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इमेi·me पनम्हाकंpa·nam·hā·kaṃ पुत्तमत्ताput·ta·mat·tā मञ्ञे,mañ·ñe नत्तमत्ताnat·ta·mat·tā मञ्ञे,mañ·ñe अम्हेam·he ओवदितब्बंo·va·di·tab·baṃ अनुसासितब्बंa·nu·sā·si·tab·baṃ मञ्ञन्ती’ति।mañ·ñan·tī
Ime panamhākaṁ puttamattā maññe, nattamattā maññe, amhe ovaditabbaṁ anusāsitabbaṁ maññantī’ti.
And now these mendicants—who you’d think were our children or grandchildren—imagine they can advise and instruct us!’
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अयंa·yaṃ वुच्चति,vuc·ca·ti भिक्खवे,bhik·kha·ve ऊमिभयस्सū·mi·bha·yas·sa भीतोbhī·to सिक्खंsik·khaṃ पच्चक्खायpac·cak·khā·ya हीनायावत्तो।hī·nā·yā·vat·to
Ayaṁ vuccati, bhikkhave, ūmibhayassa bhīto sikkhaṁ paccakkhāya hīnāyāvatto.
This is called a mendicant who resigns the training and returns to a lesser life for fear of the danger of waves.
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इध,i·dha भिक्खवे,bhik·kha·ve एकच्चोe·kac·co कुलपुत्तोku·la·put·to सद्धाsad·dhā अगारस्माa·gā·ras·mā अनगारियंa·na·gā·ri·yaṃ पब्बजितोpab·ba·ji·to होति:ho·ti
Idha, bhikkhave, ekacco kulaputto saddhā agārasmā anagāriyaṁ pabbajito hoti:
It’s when a gentleman has gone forth out of faith from the lay life to homelessness, thinking:
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‘ओतिण्णोम्हिo·tiṇ·ṇom·hi जातियाjā·ti·yā जरायja·rā·ya मरणेनma·ra·ṇe·na सोकेहिso·ke·hi परिदेवेहिpa·ri·de·ve·hi दुक्खेहिduk·khe·hi दोमनस्सेहिdo·ma·nas·se·hi उपायासेहिu·pā·yā·se·hi दुक्खोतिण्णोduk·kho·tiṇ·ṇo दुक्खपरेतो;duk·kha·pa·re·to
‘otiṇṇomhi jātiyā jarāya maraṇena sokehi paridevehi dukkhehi domanassehi upāyāsehi dukkhotiṇṇo dukkhapareto;
‘I’m swamped by rebirth, old age, and death; by sorrow, lamentation, pain, sadness, and distress. I’m swamped by suffering, mired in suffering.
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‘इदंi·daṃ तेte खादितब्बं,khā·di·tab·baṃ इदंi·daṃ तेte नna खादितब्बं;khā·di·tab·baṃ इदंi·daṃ तेte भुञ्जितब्बं,bhuñ·ji·tab·baṃ इदंi·daṃ तेte नna भुञ्जितब्बं;bhuñ·ji·tab·baṃ इदंi·daṃ तेte सायितब्बं,sā·yi·tab·baṃ इदंi·daṃ तेte नna सायितब्बं;sā·yi·tab·baṃ इदंi·daṃ तेte पातब्बं,pā·tab·baṃ इदंi·daṃ तेte नna पातब्बं;pā·tab·baṃ कप्पियंkap·pi·yaṃ तेte खादितब्बं,khā·di·tab·baṃ अकप्पियंa·kap·pi·yaṃ तेte नna खादितब्बं;khā·di·tab·baṃ कप्पियंkap·pi·yaṃ तेte भुञ्जितब्बं,bhuñ·ji·tab·baṃ अकप्पियंa·kap·pi·yaṃ तेte नna भुञ्जितब्बं;bhuñ·ji·tab·baṃ कप्पियंkap·pi·yaṃ तेte सायितब्बं,sā·yi·tab·baṃ अकप्पियंa·kap·pi·yaṃ तेte नna सायितब्बं;sā·yi·tab·baṃ कप्पियंkap·pi·yaṃ तेte पातब्बं,pā·tab·baṃ अकप्पियंa·kap·pi·yaṃ तेte नna पातब्बं;pā·tab·baṃ कालेkā·le तेte खादितब्बं,khā·di·tab·baṃ विकालेvi·kā·le तेte नna खादितब्बं;khā·di·tab·baṃ कालेkā·le तेte भुञ्जितब्बं,bhuñ·ji·tab·baṃ विकालेvi·kā·le तेte नna भुञ्जितब्बं;bhuñ·ji·tab·baṃ कालेkā·le तेte सायितब्बं,sā·yi·tab·baṃ विकालेvi·kā·le तेte नna सायितब्बं;sā·yi·tab·baṃ कालेkā·le तेte पातब्बं,pā·tab·baṃ विकालेvi·kā·le तेte नna पातब्बन्’ति।pā·tab·ban
‘idaṁ te khāditabbaṁ, idaṁ te na khāditabbaṁ; idaṁ te bhuñjitabbaṁ, idaṁ te na bhuñjitabbaṁ; idaṁ te sāyitabbaṁ, idaṁ te na sāyitabbaṁ; idaṁ te pātabbaṁ, idaṁ te na pātabbaṁ; kappiyaṁ te khāditabbaṁ, akappiyaṁ te na khāditabbaṁ; kappiyaṁ te bhuñjitabbaṁ, akappiyaṁ te na bhuñjitabbaṁ; kappiyaṁ te sāyitabbaṁ, akappiyaṁ te na sāyitabbaṁ; kappiyaṁ te pātabbaṁ, akappiyaṁ te na pātabbaṁ; kāle te khāditabbaṁ, vikāle te na khāditabbaṁ; kāle te bhuñjitabbaṁ, vikāle te na bhuñjitabbaṁ; kāle te sāyitabbaṁ, vikāle te na sāyitabbaṁ; kāle te pātabbaṁ, vikāle te na pātabban’ti.
‘You may eat, consume, taste, and drink these things, but not those. You may eat what’s allowable, but not what’s unallowable. You may eat at the right time, but not at the wrong time.’
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तस्सtas·sa एवंe·vaṃ होति:ho·ti ‘मयंma·yaṃ खोkho पुब्बेpub·be अगारियभूताa·gā·ri·ya·bhū·tā समानाsa·mā·nā यंyaṃ इच्छामic·chā·ma तंtaṃ खादाम,khā·dā·ma यंyaṃ नna इच्छामic·chā·ma नna तंtaṃ खादाम;khā·dā·ma यंyaṃ इच्छामic·chā·ma तंtaṃ भुञ्जाम,bhuñ·jā·ma यंyaṃ नna इच्छामic·chā·ma नna तंtaṃ भुञ्जाम;bhuñ·jā·ma यंyaṃ इच्छामic·chā·ma तंtaṃ सायाम,sā·yā·ma यंyaṃ नna इच्छामic·chā·ma नna तंtaṃ सायाम;sā·yā·ma यंyaṃ इच्छामic·chā·ma तंtaṃ पिवाम,pi·vā·ma यंyaṃ नna इच्छामic·chā·ma नna तंtaṃ पिवाम;pi·vā·ma
Tassa evaṁ hoti: ‘mayaṁ kho pubbe agāriyabhūtā samānā yaṁ icchāma taṁ khādāma, yaṁ na icchāma na taṁ khādāma; yaṁ icchāma taṁ bhuñjāma, yaṁ na icchāma na taṁ bhuñjāma; yaṁ icchāma taṁ sāyāma, yaṁ na icchāma na taṁ sāyāma; yaṁ icchāma taṁ pivāma, yaṁ na icchāma na taṁ pivāma;
They think: ‘Formerly, as laypeople, we used to eat, consume, taste, and drink what we wanted, not what we didn’t want.
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कप्पियम्पिkap·pi·yam·pi खादाम,khā·dā·ma अकप्पियम्पिa·kap·pi·yam·pi खादाम;khā·dā·ma कप्पियम्पिkap·pi·yam·pi भुञ्जाम,bhuñ·jā·ma अकप्पियम्पिa·kap·pi·yam·pi भुञ्जाम;bhuñ·jā·ma कप्पियम्पिkap·pi·yam·pi सायाम,sā·yā·ma अकप्पियम्पिa·kap·pi·yam·pi सायाम;sā·yā·ma कप्पियम्पिkap·pi·yam·pi पिवाम,pi·vā·ma अकप्पियम्पिa·kap·pi·yam·pi पिवाम;pi·vā·ma कालेपिkā·le·pi खादाम,khā·dā·ma विकालेपिvi·kā·le·pi खादाम;khā·dā·ma कालेपिkā·le·pi भुञ्जामbhuñ·jā·ma विकालेपिvi·kā·le·pi भुञ्जाम;bhuñ·jā·ma कालेपिkā·le·pi सायाम,sā·yā·ma विकालेपिvi·kā·le·pi सायाम;sā·yā·ma कालेपिkā·le·pi पिवाम,pi·vā·ma विकालेपिvi·kā·le·pi पिवाम।pi·vā·ma
kappiyampi khādāma, akappiyampi khādāma; kappiyampi bhuñjāma, akappiyampi bhuñjāma; kappiyampi sāyāma, akappiyampi sāyāma; kappiyampi pivāma, akappiyampi pivāma; kālepi khādāma, vikālepi khādāma; kālepi bhuñjāma vikālepi bhuñjāma; kālepi sāyāma, vikālepi sāyāma; kālepi pivāma, vikālepi pivāma.
We ate and drank both allowable and unallowable things, at the right time and the wrong time.
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यम्पिyam·pi नोno सद्धाsad·dhā गहपतिकाga·ha·pa·ti·kā दिवाdi·vā विकालेvi·kā·le पणीतंpa·ṇī·taṃ खादनीयंkhā·da·nī·yaṃ भोजनीयंbho·ja·nī·yaṃ देन्तिden·ti तत्थपिमेtat·tha·pi·me मुखावरणंmu·khā·va·ra·ṇaṃ मञ्ञेmañ·ñe करोन्ती’ति।ka·ron·tī
Yampi no saddhā gahapatikā divā vikāle paṇītaṁ khādanīyaṁ bhojanīyaṁ denti tatthapime mukhāvaraṇaṁ maññe karontī’ti.
And these faithful householders give us delicious fresh and cooked foods at the wrong time of day. But these guys imagine they can gag our mouths!’
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अयंa·yaṃ वुच्चति,vuc·ca·ti भिक्खवे,bhik·kha·ve कुम्भीलभयस्सkum·bhī·la·bha·yas·sa भीतोbhī·to सिक्खंsik·khaṃ पच्चक्खायpac·cak·khā·ya हीनायावत्तो।hī·nā·yā·vat·to
Ayaṁ vuccati, bhikkhave, kumbhīlabhayassa bhīto sikkhaṁ paccakkhāya hīnāyāvatto.
This is called one who resigns the training and returns to a lesser life because they’re afraid of the danger of gharials.
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इध,i·dha भिक्खवे,bhik·kha·ve एकच्चोe·kac·co कुलपुत्तोku·la·put·to सद्धाsad·dhā अगारस्माa·gā·ras·mā अनगारियंa·na·gā·ri·yaṃ पब्बजितोpab·ba·ji·to होति:ho·ti
Idha, bhikkhave, ekacco kulaputto saddhā agārasmā anagāriyaṁ pabbajito hoti:
It’s when a gentleman has gone forth out of faith from the lay life to homelessness, thinking:
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‘ओतिण्णोम्हिo·tiṇ·ṇom·hi जातियाjā·ti·yā जरायja·rā·ya मरणेनma·ra·ṇe·na सोकेहिso·ke·hi परिदेवेहिpa·ri·de·ve·hi दुक्खेहिduk·khe·hi दोमनस्सेहिdo·ma·nas·se·hi उपायासेहिu·pā·yā·se·hi दुक्खोतिण्णोduk·kho·tiṇ·ṇo दुक्खपरेतो;duk·kha·pa·re·to
‘otiṇṇomhi jātiyā jarāya maraṇena sokehi paridevehi dukkhehi domanassehi upāyāsehi dukkhotiṇṇo dukkhapareto;
‘I’m swamped by rebirth, old age, and death; by sorrow, lamentation, pain, sadness, and distress. I’m swamped by suffering, mired in suffering.
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सोso एवंe·vaṃ पब्बजितोpab·ba·ji·to समानोsa·mā·no पुब्बण्हसमयंpub·baṇ·ha·sa·ma·yaṃ निवासेत्वाni·vā·set·vā पत्तचीवरमादायpat·ta·cī·va·ra·mā·dā·ya गामंgā·maṃ वाvā निगमंni·ga·maṃ वाvā पिण्डायpiṇ·ḍā·ya पविसति।pa·vi·sa·ti
So evaṁ pabbajito samāno pubbaṇhasamayaṁ nivāsetvā pattacīvaramādāya gāmaṁ vā nigamaṁ vā piṇḍāya pavisati.
When they’ve gone forth, they robe up in the morning and, taking their bowl and robe, enter a village or town for alms without guarding body, speech, and mind, without establishing mindfulness, and without restraining the sense faculties.
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अरक्खितेनेवa·rak·khi·te·ne·va कायेनkā·ye·na अरक्खितायa·rak·khi·tā·ya वाचायvā·cā·ya अनुपट्ठितायa·nu·paṭ·ṭhi·tā·ya सतियाsa·ti·yā असंवुतेहिa·saṃ·vu·te·hi इन्द्रियेहिin·dri·ye·hi सोso तत्थtat·tha पस्सतिpas·sa·ti गहपतिंga·ha·pa·tiṃ वाvā गहपतिपुत्तंga·ha·pa·ti·put·taṃ वाvā पञ्चहिpañ·ca·hi कामगुणेहिkā·ma·gu·ṇe·hi समप्पितंsa·map·pi·taṃ समङ्गीभूतंsa·maṅ·gī·bhū·taṃ परिचारयमानं।pa·ri·cā·ra·ya·mā·naṃ
Arakkhiteneva kāyena arakkhitāya vācāya anupaṭṭhitāya satiyā asaṁvutehi indriyehi so tattha passati gahapatiṁ vā gahapatiputtaṁ vā pañcahi kāmaguṇehi samappitaṁ samaṅgībhūtaṁ paricārayamānaṁ.
There they see a householder or their child amusing themselves, supplied and provided with the five kinds of sensual stimulation.
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‘मयंma·yaṃ खोkho पुब्बेpub·be अगारियभूताa·gā·ri·ya·bhū·tā समानाsa·mā·nā पञ्चहिpañ·ca·hi कामगुणेहिkā·ma·gu·ṇe·hi समप्पिताsa·map·pi·tā समङ्गीभूताsa·maṅ·gī·bhū·tā परिचारिम्हा।pa·ri·cā·rim·hā
‘mayaṁ kho pubbe agāriyabhūtā samānā pañcahi kāmaguṇehi samappitā samaṅgībhūtā paricārimhā.
‘Formerly, as laypeople, we amused ourselves, supplied and provided with the five kinds of sensual stimulation.
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अयंa·yaṃ वुच्चति,vuc·ca·ti भिक्खवे,bhik·kha·ve आवट्टभयस्सā·vaṭ·ṭa·bha·yas·sa भीतोbhī·to सिक्खंsik·khaṃ पच्चक्खायpac·cak·khā·ya हीनायावत्तो।hī·nā·yā·vat·to
Ayaṁ vuccati, bhikkhave, āvaṭṭabhayassa bhīto sikkhaṁ paccakkhāya hīnāyāvatto.
This is called one who resigns the training and returns to a lesser life for fear of the danger of whirlpools.
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‘आवट्टभयन्’तिā·vaṭ·ṭa·bha·yan खो,kho भिक्खवे,bhik·kha·ve पञ्चन्नेतंpañ·can·ne·taṃ कामगुणानंkā·ma·gu·ṇā·naṃ अधिवचनं।a·dhi·va·ca·naṃ
‘Āvaṭṭabhayan’ti kho, bhikkhave, pañcannetaṁ kāmaguṇānaṁ adhivacanaṁ.
‘Danger of whirlpools’ is a term for the five kinds of sensual stimulation.
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इध,i·dha भिक्खवे,bhik·kha·ve एकच्चोe·kac·co कुलपुत्तोku·la·put·to सद्धाsad·dhā अगारस्माa·gā·ras·mā अनगारियंa·na·gā·ri·yaṃ पब्बजितोpab·ba·ji·to होति:ho·ti
Idha, bhikkhave, ekacco kulaputto saddhā agārasmā anagāriyaṁ pabbajito hoti:
It’s when a gentleman has gone forth out of faith from the lay life to homelessness, thinking:
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‘ओतिण्णोम्हिo·tiṇ·ṇom·hi जातियाjā·ti·yā जरायja·rā·ya मरणेनma·ra·ṇe·na सोकेहिso·ke·hi परिदेवेहिpa·ri·de·ve·hi दुक्खेहिduk·khe·hi दोमनस्सेहिdo·ma·nas·se·hi उपायासेहिu·pā·yā·se·hi दुक्खोतिण्णोduk·kho·tiṇ·ṇo दुक्खपरेतो;duk·kha·pa·re·to
‘otiṇṇomhi jātiyā jarāya maraṇena sokehi paridevehi dukkhehi domanassehi upāyāsehi dukkhotiṇṇo dukkhapareto;
‘I’m swamped by rebirth, old age, and death; by sorrow, lamentation, pain, sadness, and distress. I’m swamped by suffering, mired in suffering.
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सोso एवंe·vaṃ पब्बजितोpab·ba·ji·to समानोsa·mā·no पुब्बण्हसमयंpub·baṇ·ha·sa·ma·yaṃ निवासेत्वाni·vā·set·vā पत्तचीवरमादायpat·ta·cī·va·ra·mā·dā·ya गामंgā·maṃ वाvā निगमंni·ga·maṃ वाvā पिण्डायpiṇ·ḍā·ya पविसति।pa·vi·sa·ti
So evaṁ pabbajito samāno pubbaṇhasamayaṁ nivāsetvā pattacīvaramādāya gāmaṁ vā nigamaṁ vā piṇḍāya pavisati.
When they’ve gone forth, they robe up in the morning and, taking their bowl and robe, enter a village or town for alms without guarding body, speech, and mind, without establishing mindfulness, and without restraining the sense faculties.
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121
अरक्खितेनेवa·rak·khi·te·ne·va कायेनkā·ye·na अरक्खितायa·rak·khi·tā·ya वाचायvā·cā·ya अनुपट्ठितायa·nu·paṭ·ṭhi·tā·ya सतियाsa·ti·yā असंवुतेहिa·saṃ·vu·te·hi इन्द्रियेहिin·dri·ye·hi सोso तत्थtat·tha पस्सतिpas·sa·ti मातुगामंmā·tu·gā·maṃ दुन्निवत्थंdun·ni·vat·thaṃ वाvā दुप्पारुतंdup·pā·ru·taṃ वा।vā
Arakkhiteneva kāyena arakkhitāya vācāya anupaṭṭhitāya satiyā asaṁvutehi indriyehi so tattha passati mātugāmaṁ dunnivatthaṁ vā duppārutaṁ vā.
There they see a lady scantily clad, with revealing clothes.
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तस्सtas·sa मातुगामंmā·tu·gā·maṃ दिस्वाdis·vā दुन्निवत्थंdun·ni·vat·thaṃ वाvā दुप्पारुतंdup·pā·ru·taṃ वाvā रागोrā·go चित्तंcit·taṃ अनुद्धंसेति।a·nud·dhaṃ·se·ti
Tassa mātugāmaṁ disvā dunnivatthaṁ vā duppārutaṁ vā rāgo cittaṁ anuddhaṁseti.
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अयंa·yaṃ वुच्चति,vuc·ca·ti भिक्खवे,bhik·kha·ve सुसुकाभयस्सsu·su·kā·bha·yas·sa भीतोbhī·to सिक्खंsik·khaṃ पच्चक्खायpac·cak·khā·ya हीनायावत्तो।hī·nā·yā·vat·to
Ayaṁ vuccati, bhikkhave, susukābhayassa bhīto sikkhaṁ paccakkhāya hīnāyāvatto.
This is called one who resigns the training and returns to a lesser life for fear of the danger of sharks.
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इमानिi·mā·ni खो,kho भिक्खवे,bhik·kha·ve चत्तारिcat·tā·ri भयानि,bha·yā·ni इधेकच्चेi·dhe·kac·ce पुग्गलेpug·ga·le इमस्मिंi·mas·miṃ धम्मविनयेdham·ma·vi·na·ye अगारस्माa·gā·ras·mā अनगारियंa·na·gā·ri·yaṃ पब्बजितेpab·ba·ji·te पाटिकङ्खितब्बानी”ति।pā·ṭi·kaṅ·khi·tab·bā·nī
Imāni kho, bhikkhave, cattāri bhayāni, idhekacce puggale imasmiṁ dhammavinaye agārasmā anagāriyaṁ pabbajite pāṭikaṅkhitabbānī”ti.
These are the four dangers that an individual who gone forth from the lay life to homelessness in this teaching and training should anticipate.”
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चातुमसुत्तंcā·tu·ma·sut·taṃ निट्ठितंniṭ·ṭhi·taṃ सत्तमं।sat·ta·maṃ
Cātumasuttaṁ niṭṭhitaṁ sattamaṁ.
(Pāli only)
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.