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The Compendium 45 परिवार 45
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1. Voharantenajānitabbādi
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
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परिवारpa·ri·vā·ra
Parivāra
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सङ्गामावचरेनsaṅ·gā·mā·va·ca·re·na भिक्खुनाbhik·khu·nā सङ्घेsaṅ·ghe वोहरन्तेनvo·ha·ran·te·na वत्थुvat·thu जानितब्बं,jā·ni·tab·baṃ विपत्तिvi·pat·ti जानितब्बा,jā·ni·tab·bā आपत्तिā·pat·ti जानितब्बा,jā·ni·tab·bā निदानंni·dā·naṃ जानितब्बं,jā·ni·tab·baṃ आकारोā·kā·ro जानितब्बो,jā·ni·tab·bo पुब्बापरंpub·bā·pa·raṃ जानितब्बं,jā·ni·tab·baṃ कताकतंka·tā·ka·taṃ जानितब्बं,jā·ni·tab·baṃ कम्मंkam·maṃ जानितब्बं,jā·ni·tab·baṃ अधिकरणंa·dhi·ka·ra·ṇaṃ जानितब्बं,jā·ni·tab·baṃ समथोsa·ma·tho जानितब्बो,jā·ni·tab·bo नna छन्दागतिchan·dā·ga·ti गन्तब्बा,gan·tab·bā नna दोसागतिdo·sā·ga·ti गन्तब्बा,gan·tab·bā नna मोहागतिmo·hā·ga·ti गन्तब्बा,gan·tab·bā नna भयागतिbha·yā·ga·ti गन्तब्बा,gan·tab·bā सञ्ञापनीयेsañ·ñā·pa·nī·ye ठानेṭhā·ne सञ्ञापेतब्बं,sañ·ñā·pe·tab·baṃ निज्झापनीयेnij·jhā·pa·nī·ye ठानेṭhā·ne निज्झापेतब्बं,nij·jhā·pe·tab·baṃ पेक्खनीयेpek·kha·nī·ye ठानेṭhā·ne पेक्खितब्बं,pek·khi·tab·baṃ पसादनीयेpa·sā·da·nī·ye ठानेṭhā·ne पसादेतब्बं,pa·sā·de·tab·baṃ “लद्धपक्खोम्ही”तिlad·dha·pak·khom·hī परपक्खोpa·ra·pak·kho नावजानितब्बो,nā·va·jā·ni·tab·bo बहुस्सुतोम्हीतिba·hus·su·tom·hī·ti अप्पस्सुतोap·pas·su·to नावजानितब्बो,nā·va·jā·ni·tab·bo थेरतरोम्हीतिthe·ra·ta·rom·hī·ti नवकतरोna·va·ka·ta·ro नावजानितब्बो,nā·va·jā·ni·tab·bo असम्पत्तंa·sam·pat·taṃ नna ब्याहातब्बं,byā·hā·tab·baṃ सम्पत्तंsam·pat·taṃ धम्मतोdham·ma·to विनयतोvi·na·ya·to नna परिहापेतब्बं,pa·ri·hā·pe·tab·baṃ येनye·na धम्मेनdham·me·na येनye·na विनयेनvi·na·ye·na येनye·na सत्थुसासनेनsat·thu·sā·sa·ne·na तंtaṃ अधिकरणंa·dhi·ka·ra·ṇaṃ वूपसम्मति,vū·pa·sam·ma·ti तथाta·thā तंtaṃ अधिकरणंa·dhi·ka·ra·ṇaṃ वूपसमेतब्बं।vū·pa·sa·me·tab·baṃ
Saṅgāmāvacarena bhikkhunā saṅghe voharantena vatthu jānitabbaṁ, vipatti jānitabbā, āpatti jānitabbā, nidānaṁ jānitabbaṁ, ākāro jānitabbo, pubbāparaṁ jānitabbaṁ, katākataṁ jānitabbaṁ, kammaṁ jānitabbaṁ, adhikaraṇaṁ jānitabbaṁ, samatho jānitabbo, na chandāgati gantabbā, na dosāgati gantabbā, na mohāgati gantabbā, na bhayāgati gantabbā, saññāpanīye ṭhāne saññāpetabbaṁ, nijjhāpanīye ṭhāne nijjhāpetabbaṁ, pekkhanīye ṭhāne pekkhitabbaṁ, pasādanīye ṭhāne pasādetabbaṁ, “laddhapakkhomhī”ti parapakkho nāvajānitabbo, bahussutomhīti appassuto nāvajānitabbo, therataromhīti navakataro nāvajānitabbo, asampattaṁ na byāhātabbaṁ, sampattaṁ dhammato vinayato na parihāpetabbaṁ, yena dhammena yena vinayena yena satthusāsanena taṁ adhikaraṇaṁ vūpasammati, tathā taṁ adhikaraṇaṁ vūpasametabbaṁ.
When a monk who is involved in a conflict is speaking in the Sangha, he should know the actions that are the bases for offenses, as well as the failures, the offenses, the origin stories, the attributes, the right order, what has and has not been done, the legal procedures, the legal issues, and their settling. He should not be biased by favoritism, ill will, confusion, or fear. He should persuade when persuasion is appropriate, should make others understand when making understand is appropriate, should look on when looking on is appropriate, and should inspire when inspiration is appropriate. Thinking, “I’ve obtained supporters,” he should not despise the supporters of others. Thinking, “I’m learned,” he should not despise those who are ignorant. Thinking, “I’m more senior,” he should not despise those who are junior. He should not speak about what has not been reached, and he should not use the Teaching or the Monastic Law to neglect what has been reached. He should resolve that legal issue in accordance with the Teaching, the Monastic Law, and the Teacher’s instruction.
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अट्ठपाराजिकानंaṭ·ṭha·pā·rā·ji·kā·naṃ वत्थुvat·thu जानितब्बं,jā·ni·tab·baṃ तेवीससङ्घादिसेसानंte·vī·sa·saṅ·ghā·di·se·sā·naṃ वत्थुvat·thu जानितब्बं,jā·ni·tab·baṃ द्वेअनियतानंdve·a·ni·ya·tā·naṃ वत्थुvat·thu जानितब्बं,jā·ni·tab·baṃ द्वेचत्तारीसनिस्सग्गियानंdve·cat·tā·rī·sa·nis·sag·gi·yā·naṃ वत्थुvat·thu जानितब्बं,jā·ni·tab·baṃ अट्ठासीतिसतपाचित्तियानंaṭ·ṭhā·sī·ti·sa·ta·pā·cit·ti·yā·naṃ वत्थुvat·thu जानितब्बं,jā·ni·tab·baṃ द्वादसपाटिदेसनीयानंdvā·da·sa·pā·ṭi·de·sa·nī·yā·naṃ वत्थुvat·thu जानितब्बं,jā·ni·tab·baṃ दुक्कटानंduk·ka·ṭā·naṃ वत्थुvat·thu जानितब्बं,jā·ni·tab·baṃ दुब्भासितानंdub·bhā·si·tā·naṃ वत्थुvat·thu जानितब्बं।jā·ni·tab·baṃ
aṭṭhapārājikānaṁ vatthu jānitabbaṁ, tevīsasaṅghādisesānaṁ vatthu jānitabbaṁ, dveaniyatānaṁ vatthu jānitabbaṁ, dvecattārīsanissaggiyānaṁ vatthu jānitabbaṁ, aṭṭhāsītisatapācittiyānaṁ vatthu jānitabbaṁ, dvādasapāṭidesanīyānaṁ vatthu jānitabbaṁ, dukkaṭānaṁ vatthu jānitabbaṁ, dubbhāsitānaṁ vatthu jānitabbaṁ.
he should know the actions that are the bases for the eight offenses entailing expulsion, for the twenty-three offenses entailing suspension, for the two undetermined offenses, for the forty-two offenses entailing relinquishment, for the one hundred and eighty-eight offenses entailing confession, for the twelve offenses entailing acknowledgment, for the offenses of wrong conduct, and for the offenses of wrong speech.
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सीलविपत्तिsī·la·vi·pat·ti जानितब्बा,jā·ni·tab·bā आचारविपत्तिā·cā·ra·vi·pat·ti जानितब्बा,jā·ni·tab·bā दिट्ठिविपत्तिdiṭ·ṭhi·vi·pat·ti जानितब्बा,jā·ni·tab·bā आजीवविपत्तिā·jī·va·vi·pat·ti जानितब्बा।jā·ni·tab·bā
sīlavipatti jānitabbā, ācāravipatti jānitabbā, diṭṭhivipatti jānitabbā, ājīvavipatti jānitabbā.
he should know failure in morality, failure in conduct, failure in view, and failure in livelihood.
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पाराजिकापत्तिpā·rā·ji·kā·pat·ti जानितब्बा,jā·ni·tab·bā सङ्घादिसेसापत्तिsaṅ·ghā·di·se·sā·pat·ti जानितब्बा,jā·ni·tab·bā थुल्लच्चयापत्तिthul·lac·ca·yā·pat·ti जानितब्बा,jā·ni·tab·bā पाचित्तियापत्तिpā·cit·ti·yā·pat·ti जानितब्बा,jā·ni·tab·bā पाटिदेसनीयापत्तिpā·ṭi·de·sa·nī·yā·pat·ti जानितब्बा,jā·ni·tab·bā दुक्कटापत्तिduk·ka·ṭā·pat·ti जानितब्बा,jā·ni·tab·bā दुब्भासितापत्तिdub·bhā·si·tā·pat·ti जानितब्बा।jā·ni·tab·bā
pārājikāpatti jānitabbā, saṅghādisesāpatti jānitabbā, thullaccayāpatti jānitabbā, pācittiyāpatti jānitabbā, pāṭidesanīyāpatti jānitabbā, dukkaṭāpatti jānitabbā, dubbhāsitāpatti jānitabbā.
he should know the offenses entailing expulsion, the offenses entailing suspension, the serious offenses, the offenses entailing confession, the offenses entailing acknowledgement, the offenses of wrong conduct, and the offenses of wrong speech.
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अट्ठपाराजिकानंaṭ·ṭha·pā·rā·ji·kā·naṃ निदानंni·dā·naṃ जानितब्बं,jā·ni·tab·baṃ तेवीससङ्घादिसेसानंte·vī·sa·saṅ·ghā·di·se·sā·naṃ निदानंni·dā·naṃ जानितब्बं,jā·ni·tab·baṃ द्वेअनियतानंdve·a·ni·ya·tā·naṃ निदानंni·dā·naṃ जानितब्बं,jā·ni·tab·baṃ द्वेचत्तारीसनिस्सग्गियानंdve·cat·tā·rī·sa·nis·sag·gi·yā·naṃ निदानंni·dā·naṃ जानितब्बं,jā·ni·tab·baṃ अट्ठासीतिसतपाचित्तियानंaṭ·ṭhā·sī·ti·sa·ta·pā·cit·ti·yā·naṃ निदानंni·dā·naṃ जानितब्बं,jā·ni·tab·baṃ द्वादसपाटिदेसनीयानंdvā·da·sa·pā·ṭi·de·sa·nī·yā·naṃ निदानंni·dā·naṃ जानितब्बं,jā·ni·tab·baṃ दुक्कटानंduk·ka·ṭā·naṃ निदानंni·dā·naṃ जानितब्बं,jā·ni·tab·baṃ दुब्भासितानंdub·bhā·si·tā·naṃ निदानंni·dā·naṃ जानितब्बं।jā·ni·tab·baṃ
aṭṭhapārājikānaṁ nidānaṁ jānitabbaṁ, tevīsasaṅghādisesānaṁ nidānaṁ jānitabbaṁ, dveaniyatānaṁ nidānaṁ jānitabbaṁ, dvecattārīsanissaggiyānaṁ nidānaṁ jānitabbaṁ, aṭṭhāsītisatapācittiyānaṁ nidānaṁ jānitabbaṁ, dvādasapāṭidesanīyānaṁ nidānaṁ jānitabbaṁ, dukkaṭānaṁ nidānaṁ jānitabbaṁ, dubbhāsitānaṁ nidānaṁ jānitabbaṁ.
he should know the origin stories to the eight offenses entailing expulsion, to the twenty-three offenses entailing suspension, to the two undetermined offenses, to the forty-two offenses entailing relinquishment, to the one hundred and eighty-eight offenses entailing confession, to the twelve offenses entailing acknowledgment, to the offenses of wrong conduct, and to the offenses of wrong speech.
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आकारोā·kā·ro जानितब्बोतिjā·ni·tab·bo·ti
Ākāro jānitabboti
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सङ्घोsaṅ·gho आकारतोā·kā·ra·to जानितब्बो,jā·ni·tab·bo गणोga·ṇo आकारतोā·kā·ra·to जानितब्बो,jā·ni·tab·bo पुग्गलोpug·ga·lo आकारतोā·kā·ra·to जानितब्बो,jā·ni·tab·bo चोदकोco·da·ko आकारतोā·kā·ra·to जानितब्बो,jā·ni·tab·bo चुदितकोcu·di·ta·ko आकारतोā·kā·ra·to जानितब्बो।jā·ni·tab·bo
saṅgho ākārato jānitabbo, gaṇo ākārato jānitabbo, puggalo ākārato jānitabbo, codako ākārato jānitabbo, cuditako ākārato jānitabbo.
he should know the attributes of a sangha, of a group, of an individual, of an accuser, of an accused.
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पटिबलोpa·ṭi·ba·lo नुnu खोkho अयंa·yaṃ सङ्घोsaṅ·gho इमंi·maṃ अधिकरणंa·dhi·ka·ra·ṇaṃ वूपसमेतुंvū·pa·sa·me·tuṃ धम्मेनdham·me·na विनयेनvi·na·ye·na सत्थुसासनेनsat·thu·sā·sa·ne·na उदाहुu·dā·hu नोति,no·ti एवंe·vaṃ सङ्घोsaṅ·gho आकारतोā·kā·ra·to जानितब्बो।jā·ni·tab·bo
paṭibalo nu kho ayaṁ saṅgho imaṁ adhikaraṇaṁ vūpasametuṁ dhammena vinayena satthusāsanena udāhu noti, evaṁ saṅgho ākārato jānitabbo.
is this sangha capable of resolving this legal issue according to the Teaching, the Monastic Law, and the Teacher’s instruction, or is it not?
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पटिबलोpa·ṭi·ba·lo नुnu खोkho अयंa·yaṃ गणोga·ṇo इमंi·maṃ अधिकरणंa·dhi·ka·ra·ṇaṃ वूपसमेतुंvū·pa·sa·me·tuṃ धम्मेनdham·me·na विनयेनvi·na·ye·na सत्थुसासनेनsat·thu·sā·sa·ne·na उदाहुu·dā·hu नोति,no·ti एवंe·vaṃ गणोga·ṇo आकारतोā·kā·ra·to जानितब्बो।jā·ni·tab·bo
paṭibalo nu kho ayaṁ gaṇo imaṁ adhikaraṇaṁ vūpasametuṁ dhammena vinayena satthusāsanena udāhu noti, evaṁ gaṇo ākārato jānitabbo.
is this group capable of resolving this legal issue according to the Teaching, the Monastic Law, and the Teacher’s instruction, or is it not?
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पुग्गलोpug·ga·lo आकारतोā·kā·ra·to जानितब्बोतिjā·ni·tab·bo·ti
Puggalo ākārato jānitabboti
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पटिबलोpa·ṭi·ba·lo नुnu खोkho अयंa·yaṃ पुग्गलोpug·ga·lo इमंi·maṃ अधिकरणंa·dhi·ka·ra·ṇaṃ वूपसमेतुंvū·pa·sa·me·tuṃ धम्मेनdham·me·na विनयेनvi·na·ye·na सत्थुसासनेनsat·thu·sā·sa·ne·na उदाहुu·dā·hu नोति,no·ti एवंe·vaṃ पुग्गलोpug·ga·lo आकारतोā·kā·ra·to जानितब्बो।jā·ni·tab·bo
paṭibalo nu kho ayaṁ puggalo imaṁ adhikaraṇaṁ vūpasametuṁ dhammena vinayena satthusāsanena udāhu noti, evaṁ puggalo ākārato jānitabbo.
is this individual capable of resolving this legal issue according to the Teaching, the Monastic Law, and the Teacher’s instruction, or is he not?
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कच्चिkac·ci नुnu खोkho अयमायस्माa·ya·mā·yas·mā पञ्चसुpañ·ca·su धम्मेसुdham·me·su पतिट्ठायpa·tiṭ·ṭhā·ya परंpa·raṃ चोदेतिco·de·ti उदाहुu·dā·hu नोति,no·ti एवंe·vaṃ चोदकोco·da·ko आकारतोā·kā·ra·to जानितब्बो।jā·ni·tab·bo
kacci nu kho ayamāyasmā pañcasu dhammesu patiṭṭhāya paraṁ codeti udāhu noti, evaṁ codako ākārato jānitabbo.
is this venerable established in the five qualities before accusing another, or is he not?
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कच्चिkac·ci नुnu खोkho अयमायस्माa·ya·mā·yas·mā द्वीसुdvī·su धम्मेसुdham·me·su पतिट्ठितोpa·tiṭ·ṭhi·to सच्चेsac·ce चca अकुप्पेa·kup·pe चca उदाहुu·dā·hu नोति,no·ti एवंe·vaṃ चुदितकोcu·di·ta·ko आकारतोā·kā·ra·to जानितब्बो।jā·ni·tab·bo
kacci nu kho ayamāyasmā dvīsu dhammesu patiṭṭhito sacce ca akuppe ca udāhu noti, evaṁ cuditako ākārato jānitabbo.
is this venerable established in the two qualities of truth and composure, or is he not?
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कच्चिkac·ci नुnu खोkho अयमायस्माa·ya·mā·yas·mā वत्थुतोvat·thu·to वाvā वत्थुंvat·thuṃ सङ्कमति,saṅ·ka·ma·ti विपत्तितोvi·pat·ti·to वाvā विपत्तिंvi·pat·tiṃ सङ्कमति,saṅ·ka·ma·ti आपत्तितोā·pat·ti·to वाvā आपत्तिंā·pat·tiṃ सङ्कमति,saṅ·ka·ma·ti अवजानित्वाa·va·jā·nit·vā वाvā पटिजानाति,pa·ṭi·jā·nā·ti पटिजानित्वाpa·ṭi·jā·nit·vā वाvā अवजानाति,a·va·jā·nā·ti अञ्ञेनañ·ñe·na वाvā अञ्ञंañ·ñaṃ पटिचरति,pa·ṭi·ca·ra·ti उदाहुu·dā·hu नोति,no·ti एवंe·vaṃ पुब्बापरंpub·bā·pa·raṃ जानितब्बं।jā·ni·tab·baṃ
kacci nu kho ayamāyasmā vatthuto vā vatthuṁ saṅkamati, vipattito vā vipattiṁ saṅkamati, āpattito vā āpattiṁ saṅkamati, avajānitvā vā paṭijānāti, paṭijānitvā vā avajānāti, aññena vā aññaṁ paṭicarati, udāhu noti, evaṁ pubbāparaṁ jānitabbaṁ.
does this venerable go from one action that is the basis for an offense to another action, from one failure to another, from one offense to another? Does he assert things after denying them, deny things after asserting them, or evade the issue? Or does he not?
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मेथुनधम्मोme·thu·na·dham·mo जानितब्बो,jā·ni·tab·bo मेथुनधम्मस्सme·thu·na·dham·mas·sa अनुलोमंa·nu·lo·maṃ जानितब्बं,jā·ni·tab·baṃ मेथुनधम्मस्सme·thu·na·dham·mas·sa पुब्बभागोpub·ba·bhā·go जानितब्बो।jā·ni·tab·bo
methunadhammo jānitabbo, methunadhammassa anulomaṁ jānitabbaṁ, methunadhammassa pubbabhāgo jānitabbo.
he should know sexual intercourse, he should know what amounts to sexual intercourse, he should know the preliminaries of sexual intercourse.
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मेथुनधम्मोme·thu·na·dham·mo जानितब्बोतिjā·ni·tab·bo·ti
Methunadhammo jānitabboti
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मेथुनधम्मस्सme·thu·na·dham·mas·sa अनुलोमंa·nu·lo·maṃ जानितब्बन्तिjā·ni·tab·ban·ti
Methunadhammassa anulomaṁ jānitabbanti
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मेथुनधम्मस्सme·thu·na·dham·mas·sa पुब्बभागोpub·ba·bhā·go जानितब्बोतिjā·ni·tab·bo·ti
Methunadhammassa pubbabhāgo jānitabboti
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वण्णावण्णो,vaṇ·ṇā·vaṇ·ṇo कायसंसग्गो,kā·ya·saṃ·sag·go दुट्ठुल्लवाचा,duṭ·ṭhul·la·vā·cā अत्तकामपारिचरिया,at·ta·kā·ma·pā·ri·ca·ri·yā वचनमनुप्पदानं।va·ca·na·ma·nup·pa·dā·naṃ
vaṇṇāvaṇṇo, kāyasaṁsaggo, duṭṭhullavācā, attakāmapāricariyā, vacanamanuppadānaṁ.
various colors, physical contact, indecent speech, satisfying one’s own desires, encouraging through speech.
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कम्मंkam·maṃ जानितब्बन्तिjā·ni·tab·ban·ti
Kammaṁ jānitabbanti
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सोळसकम्मानिso·ḷa·sa·kam·mā·ni जानितब्बानि—jā·ni·tab·bā·ni
soḷasakammāni jānitabbāni—
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चत्तारिcat·tā·ri अपलोकनकम्मानिa·pa·lo·ka·na·kam·mā·ni जानितब्बानि,jā·ni·tab·bā·ni चत्तारिcat·tā·ri ञत्तिकम्मानिñat·ti·kam·mā·ni जानितब्बानि,jā·ni·tab·bā·ni चत्तारिcat·tā·ri ञत्तिदुतियकम्मानिñat·ti·du·ti·ya·kam·mā·ni जानितब्बानि,jā·ni·tab·bā·ni चत्तारिcat·tā·ri ञत्तिचतुत्थकम्मानिñat·ti·ca·tut·tha·kam·mā·ni जानितब्बानि।jā·ni·tab·bā·ni
cattāri apalokanakammāni jānitabbāni, cattāri ñattikammāni jānitabbāni, cattāri ñattidutiyakammāni jānitabbāni, cattāri ñatticatutthakammāni jānitabbāni.
he should know the four kinds of legal procedures consisting of getting permission, the four kinds of legal procedures consisting of one motion, the four kinds of legal procedures consisting one motion and one announcement, and the four kinds of legal procedures consisting of one motion and three announcements.
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विवादाधिकरणंvi·vā·dā·dhi·ka·ra·ṇaṃ जानितब्बं,jā·ni·tab·baṃ अनुवादाधिकरणंa·nu·vā·dā·dhi·ka·ra·ṇaṃ जानितब्बं,jā·ni·tab·baṃ आपत्ताधिकरणंā·pat·tā·dhi·ka·ra·ṇaṃ जानितब्बं,jā·ni·tab·baṃ किच्चाधिकरणंkic·cā·dhi·ka·ra·ṇaṃ जानितब्बं।jā·ni·tab·baṃ
vivādādhikaraṇaṁ jānitabbaṁ, anuvādādhikaraṇaṁ jānitabbaṁ, āpattādhikaraṇaṁ jānitabbaṁ, kiccādhikaraṇaṁ jānitabbaṁ.
he should know the legal issues arising from disputes, the legal issues arising from accusations, the legal issues arising from offenses, and the legal issues arising from business.
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सम्मुखाविनयोsam·mu·khā·vi·na·yo जानितब्बो,jā·ni·tab·bo सतिविनयोsa·ti·vi·na·yo जानितब्बो,jā·ni·tab·bo अमूळ्हविनयोa·mū·ḷha·vi·na·yo जानितब्बो,jā·ni·tab·bo पटिञ्ञातकरणंpa·ṭiñ·ñā·ta·ka·ra·ṇaṃ जानितब्बं,jā·ni·tab·baṃ येभुय्यसिकाye·bhuy·ya·si·kā जानितब्बा,jā·ni·tab·bā तस्सपापियसिकाtas·sa·pā·pi·ya·si·kā जानितब्बा,jā·ni·tab·bā तिणवत्थारकोti·ṇa·vat·thā·ra·ko जानितब्बो।jā·ni·tab·bo
sammukhāvinayo jānitabbo, sativinayo jānitabbo, amūḷhavinayo jānitabbo, paṭiññātakaraṇaṁ jānitabbaṁ, yebhuyyasikā jānitabbā, tassapāpiyasikā jānitabbā, tiṇavatthārako jānitabbo.
he should know resolution face-to-face, resolution through recollection, resolution because of past insanity, acting according to what has been admitted, majority decision, further penalty, and covering over as if with grass.
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2। अगतिअगन्तब्बa·ga·ti·a·gan·tab·ba
2. Agatiagantabba
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नna छन्दागतिchan·dā·ga·ti गन्तब्बातिgan·tab·bā·ti
Na chandāgati gantabbāti
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इधेकच्चो—“अयंi·dhe·kac·co मेme उपज्झायोu·paj·jhā·yo वाvā आचरियोā·ca·ri·yo वाvā सद्धिविहारिकोsad·dhi·vi·hā·ri·ko वाvā अन्तेवासिकोan·te·vā·si·ko वाvā समानुपज्झायकोsa·mā·nu·paj·jhā·ya·ko वाvā समानाचरियकोsa·mā·nā·ca·ri·ya·ko वाvā सन्दिट्ठोsan·diṭ·ṭho वाvā सम्भत्तोsam·bhat·to वाvā ञातिसालोहितोñā·ti·sā·lo·hi·to वा”ति,vā तस्सानुकम्पायtas·sā·nu·kam·pā·ya तस्सानुरक्खायtas·sā·nu·rak·khā·ya अधम्मंa·dham·maṃ धम्मोतिdham·mo·ti दीपेति,dī·pe·ti धम्मंdham·maṃ अधम्मोतिa·dham·mo·ti दीपेति,dī·pe·ti अविनयंa·vi·na·yaṃ विनयोतिvi·na·yo·ti दीपेति,dī·pe·ti विनयंvi·na·yaṃ अविनयोतिa·vi·na·yo·ti दीपेति,dī·pe·ti अभासितंa·bhā·si·taṃ अलपितंa·la·pi·taṃ तथागतेनta·thā·ga·te·na भासितंbhā·si·taṃ लपितंla·pi·taṃ तथागतेनातिta·thā·ga·te·nā·ti दीपेति,dī·pe·ti भासितंbhā·si·taṃ लपितंla·pi·taṃ तथागतेनta·thā·ga·te·na अभासितंa·bhā·si·taṃ अलपितंa·la·pi·taṃ तथागतेनातिta·thā·ga·te·nā·ti दीपेति,dī·pe·ti अनाचिण्णंa·nā·ciṇ·ṇaṃ तथागतेनta·thā·ga·te·na आचिण्णंā·ciṇ·ṇaṃ तथागतेनातिta·thā·ga·te·nā·ti दीपेति,dī·pe·ti आचिण्णंā·ciṇ·ṇaṃ तथागतेनta·thā·ga·te·na अनाचिण्णंa·nā·ciṇ·ṇaṃ तथागतेनातिta·thā·ga·te·nā·ti दीपेति,dī·pe·ti अपञ्ञत्तंa·pañ·ñat·taṃ तथागतेनta·thā·ga·te·na पञ्ञत्तंpañ·ñat·taṃ तथागतेनातिta·thā·ga·te·nā·ti दीपेति,dī·pe·ti पञ्ञत्तंpañ·ñat·taṃ तथागतेनta·thā·ga·te·na अपञ्ञत्तंa·pañ·ñat·taṃ तथागतेनातिta·thā·ga·te·nā·ti दीपेति,dī·pe·ti अनापत्तिंa·nā·pat·tiṃ आपत्तीतिā·pat·tī·ti दीपेति,dī·pe·ti आपत्तिंā·pat·tiṃ अनापत्तीतिa·nā·pat·tī·ti दीपेति,dī·pe·ti लहुकंla·hu·kaṃ आपत्तिंā·pat·tiṃ गरुकाga·ru·kā आपत्तीतिā·pat·tī·ti दीपेति,dī·pe·ti गरुकंga·ru·kaṃ आपत्तिंā·pat·tiṃ लहुकाla·hu·kā आपत्तीतिā·pat·tī·ti दीपेति,dī·pe·ti सावसेसंsā·va·se·saṃ आपत्तिंā·pat·tiṃ अनवसेसाa·na·va·se·sā आपत्तीतिā·pat·tī·ti दीपेति,dī·pe·ti अनवसेसंa·na·va·se·saṃ आपत्तिंā·pat·tiṃ सावसेसाsā·va·se·sā आपत्तीतिā·pat·tī·ti दीपेति,dī·pe·ti दुट्ठुल्लंduṭ·ṭhul·laṃ आपत्तिंā·pat·tiṃ अदुट्ठुल्लाa·duṭ·ṭhul·lā आपत्तीतिā·pat·tī·ti दीपेति,dī·pe·ti अदुट्ठुल्लंa·duṭ·ṭhul·laṃ आपत्तिंā·pat·tiṃ दुट्ठुल्लाduṭ·ṭhul·lā आपत्तीतिā·pat·tī·ti दीपेति।dī·pe·ti
Idhekacco—“ayaṁ me upajjhāyo vā ācariyo vā saddhivihāriko vā antevāsiko vā samānupajjhāyako vā samānācariyako vā sandiṭṭho vā sambhatto vā ñātisālohito vā”ti, tassānukampāya tassānurakkhāya adhammaṁ dhammoti dīpeti, dhammaṁ adhammoti dīpeti, avinayaṁ vinayoti dīpeti, vinayaṁ avinayoti dīpeti, abhāsitaṁ alapitaṁ tathāgatena bhāsitaṁ lapitaṁ tathāgatenāti dīpeti, bhāsitaṁ lapitaṁ tathāgatena abhāsitaṁ alapitaṁ tathāgatenāti dīpeti, anāciṇṇaṁ tathāgatena āciṇṇaṁ tathāgatenāti dīpeti, āciṇṇaṁ tathāgatena anāciṇṇaṁ tathāgatenāti dīpeti, apaññattaṁ tathāgatena paññattaṁ tathāgatenāti dīpeti, paññattaṁ tathāgatena apaññattaṁ tathāgatenāti dīpeti, anāpattiṁ āpattīti dīpeti, āpattiṁ anāpattīti dīpeti, lahukaṁ āpattiṁ garukā āpattīti dīpeti, garukaṁ āpattiṁ lahukā āpattīti dīpeti, sāvasesaṁ āpattiṁ anavasesā āpattīti dīpeti, anavasesaṁ āpattiṁ sāvasesā āpattīti dīpeti, duṭṭhullaṁ āpattiṁ aduṭṭhullā āpattīti dīpeti, aduṭṭhullaṁ āpattiṁ duṭṭhullā āpattīti dīpeti.
It may be that someone thinks, “This is my preceptor, teacher, student, pupil, co-student, co-pupil, friend, companion, or relative.” To be compassionate toward and protect this person, he proclaims what is contrary to the Teaching as being in accordance with it and what is in accordance with the Teaching as contrary to it. He proclaims what is contrary to the Monastic Law as being in accordance with it, and what is in accordance with the Monastic Law as contrary to it. He proclaims what hasn’t been spoken by the Buddha as spoken by him, and what has been spoken by the Buddha as not spoken by him. He proclaims what was not practiced by the Buddha as practiced by him, and what was practiced by the Buddha as not practiced by him. He proclaims what was not laid down by the Buddha as laid down by him, and what was laid down by the Buddha as not laid down by him. He proclaims a non-offense as an offense, and an offense as a non-offense. He proclaims a light offense as heavy, and a heavy offense as light. He proclaims a curable offense as incurable, and an incurable offense as curable. He proclaims a grave offense as minor, and a minor offense as grave.
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इमेहिi·me·hi अट्ठारसहिaṭ·ṭhā·ra·sa·hi वत्थूहिvat·thū·hi छन्दागतिंchan·dā·ga·tiṃ गच्छन्तोgac·chan·to बहुजनाहितायba·hu·ja·nā·hi·tā·ya पटिपन्नोpa·ṭi·pan·no होतिho·ti बहुजनासुखायba·hu·ja·nā·su·khā·ya बहुनोba·hu·no जनस्सja·nas·sa अनत्थायa·nat·thā·ya अहितायa·hi·tā·ya दुक्खायduk·khā·ya देवमनुस्सानं।de·va·ma·nus·sā·naṃ
Imehi aṭṭhārasahi vatthūhi chandāgatiṁ gacchanto bahujanāhitāya paṭipanno hoti bahujanāsukhāya bahuno janassa anatthāya ahitāya dukkhāya devamanussānaṁ.
If he is biased by favoritism by way of these eighteen grounds, then his behavior is unbeneficial and a cause of unhappiness for humanity; it is harmful, detrimental, and a cause of suffering for gods and humans.
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इमेहिi·me·hi अट्ठारसहिaṭ·ṭhā·ra·sa·hi वत्थूहिvat·thū·hi छन्दागतिंchan·dā·ga·tiṃ गच्छन्तोgac·chan·to खतंkha·taṃ उपहतंu·pa·ha·taṃ अत्तानंat·tā·naṃ परिहरति,pa·ri·ha·ra·ti सावज्जोsā·vaj·jo चca होतिho·ti सानुवज्जोsā·nu·vaj·jo चca विञ्ञूनं,viñ·ñū·naṃ बहुञ्चba·huñ·ca अपुञ्ञंa·puñ·ñaṃ पसवति।pa·sa·va·ti
Imehi aṭṭhārasahi vatthūhi chandāgatiṁ gacchanto khataṁ upahataṁ attānaṁ pariharati, sāvajjo ca hoti sānuvajjo ca viññūnaṁ, bahuñca apuññaṁ pasavati.
If he is biased by favoritism by way of these eighteen grounds, then he is damaged and impaired, blamed and criticized by sensible people, and makes much demerit.
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इधेकच्चोi·dhe·kac·co अनत्थंa·nat·thaṃ मेme अचरीतिa·ca·rī·ti आघातंā·ghā·taṃ बन्धति,ban·dha·ti अनत्थंa·nat·thaṃ मेme चरतीतिca·ra·tī·ti आघातंā·ghā·taṃ बन्धति,ban·dha·ti अनत्थंa·nat·thaṃ मेme चरिस्सतीतिca·ris·sa·tī·ti आघातंā·ghā·taṃ बन्धति,ban·dha·ti पियस्सpi·yas·sa मेme मनापस्सma·nā·pas·sa अनत्थंa·nat·thaṃ अचरिa·ca·ri … अनत्थंa·nat·thaṃ चरतिca·ra·ti … अनत्थंa·nat·thaṃ चरिस्सतीतिca·ris·sa·tī·ti आघातंā·ghā·taṃ बन्धति,ban·dha·ti अप्पियस्सap·pi·yas·sa मेme अमनापस्सa·ma·nā·pas·sa अत्थंat·thaṃ अचरिa·ca·ri … अत्थंat·thaṃ चरतिca·ra·ti … अत्थंat·thaṃ चरिस्सतीतिca·ris·sa·tī·ti आघातंā·ghā·taṃ बन्धति।ban·dha·ti
Idhekacco anatthaṁ me acarīti āghātaṁ bandhati, anatthaṁ me caratīti āghātaṁ bandhati, anatthaṁ me carissatīti āghātaṁ bandhati, piyassa me manāpassa anatthaṁ acari … anatthaṁ carati … anatthaṁ carissatīti āghātaṁ bandhati, appiyassa me amanāpassa atthaṁ acari … atthaṁ carati … atthaṁ carissatīti āghātaṁ bandhati.
It may be that someone thinks, “They’ve harmed me,” and he feels resentful. Or he thinks, “They’re harming me,” and he feels resentful. Or he thinks, “They’ll harm me,” and he feels resentful. Or he thinks, “They’ve harmed someone who’s dear to me” … “They’re harming someone who’s dear to me” … “They’ll harm someone who’s dear to me” … “They’ve benefited someone I dislike” … “They’re benefiting someone I dislike” … “They’ll benefit someone I dislike,” and he feels resentful.
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इमेहिi·me·hi नवहिna·va·hi आघातवत्थूहिā·ghā·ta·vat·thū·hi आघातोā·ghā·to पटिघातोpa·ṭi·ghā·to कुद्धोkud·dho कोधाभिभूतोko·dhā·bhi·bhū·to अधम्मंa·dham·maṃ धम्मोतिdham·mo·ti दीपेति,dī·pe·ti धम्मंdham·maṃ अधम्मोतिa·dham·mo·ti दीपेतिdī·pe·ti …पे…pe
Imehi navahi āghātavatthūhi āghāto paṭighāto kuddho kodhābhibhūto adhammaṁ dhammoti dīpeti, dhammaṁ adhammoti dīpeti …pe…
Because of these nine grounds for resentment, he is resentful, hostile, angry, and overcome by anger, and then proclaims what is contrary to the Teaching as being in accordance with it and what is in accordance with the Teaching as contrary to it …
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दुट्ठुल्लंduṭ·ṭhul·laṃ आपत्तिंā·pat·tiṃ अदुट्ठुल्लाa·duṭ·ṭhul·lā आपत्तीतिā·pat·tī·ti दीपेति,dī·pe·ti अदुट्ठुल्लंa·duṭ·ṭhul·laṃ आपत्तिंā·pat·tiṃ दुट्ठुल्लाduṭ·ṭhul·lā आपत्तीतिā·pat·tī·ti दीपेति।dī·pe·ti
duṭṭhullaṁ āpattiṁ aduṭṭhullā āpattīti dīpeti, aduṭṭhullaṁ āpattiṁ duṭṭhullā āpattīti dīpeti.
He proclaims a grave offense as minor, and a minor offense as grave.
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इमेहिi·me·hi अट्ठारसहिaṭ·ṭhā·ra·sa·hi वत्थूहिvat·thū·hi दोसागतिंdo·sā·ga·tiṃ गच्छन्तोgac·chan·to बहुजनाहितायba·hu·ja·nā·hi·tā·ya पटिपन्नोpa·ṭi·pan·no होतिho·ti बहुजनासुखायba·hu·ja·nā·su·khā·ya बहुनोba·hu·no जनस्सja·nas·sa अनत्थायa·nat·thā·ya अहितायa·hi·tā·ya दुक्खायduk·khā·ya देवमनुस्सानं।de·va·ma·nus·sā·naṃ
Imehi aṭṭhārasahi vatthūhi dosāgatiṁ gacchanto bahujanāhitāya paṭipanno hoti bahujanāsukhāya bahuno janassa anatthāya ahitāya dukkhāya devamanussānaṁ.
If he is biased by ill will by way of these eighteen grounds, then his behavior is unbeneficial and a cause of unhappiness for humanity; it is harmful, detrimental, and a cause of suffering for gods and humans.
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इमेहिi·me·hi अट्ठारसहिaṭ·ṭhā·ra·sa·hi वत्थूहिvat·thū·hi दोसागतिंdo·sā·ga·tiṃ गच्छन्तोgac·chan·to खतंkha·taṃ उपहतंu·pa·ha·taṃ अत्तानंat·tā·naṃ परिहरति,pa·ri·ha·ra·ti सावज्जोsā·vaj·jo चca होतिho·ti सानुवज्जोsā·nu·vaj·jo चca विञ्ञूनंviñ·ñū·naṃ बहुञ्चba·huñ·ca अपुञ्ञंa·puñ·ñaṃ पसवति।pa·sa·va·ti
Imehi aṭṭhārasahi vatthūhi dosāgatiṁ gacchanto khataṁ upahataṁ attānaṁ pariharati, sāvajjo ca hoti sānuvajjo ca viññūnaṁ bahuñca apuññaṁ pasavati.
If he is biased by ill will by way of these eighteen grounds, then he is damaged and impaired, blamed and criticized by sensible people, and makes much demerit.
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रत्तोrat·to रागवसेनrā·ga·va·se·na गच्छति,gac·cha·ti दुट्ठोduṭ·ṭho दोसवसेनdo·sa·va·se·na गच्छति,gac·cha·ti मूळ्होmū·ḷho मोहवसेनmo·ha·va·se·na गच्छति,gac·cha·ti परामट्ठोpa·rā·maṭ·ṭho दिट्ठिवसेनdiṭ·ṭhi·va·se·na गच्छति,gac·cha·ti मूळ्होmū·ḷho सम्मूळ्होsam·mū·ḷho मोहाभिभूतोmo·hā·bhi·bhū·to अधम्मंa·dham·maṃ धम्मोतिdham·mo·ti दीपेति,dī·pe·ti धम्मंdham·maṃ अधम्मोतिa·dham·mo·ti दीपेतिdī·pe·ti …पे…pe
Ratto rāgavasena gacchati, duṭṭho dosavasena gacchati, mūḷho mohavasena gacchati, parāmaṭṭho diṭṭhivasena gacchati, mūḷho sammūḷho mohābhibhūto adhammaṁ dhammoti dīpeti, dhammaṁ adhammoti dīpeti …pe…
Biased by favoritism, ill will, or confusion, or by a grasped view, he is confused, deluded, and overcome by confusion, and then proclaims what is contrary to the Teaching as being in accordance with it and what is in accordance with the Teaching as contrary to it …
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दुट्ठुल्लंduṭ·ṭhul·laṃ आपत्तिंā·pat·tiṃ अदुट्ठुल्लाa·duṭ·ṭhul·lā आपत्तीतिā·pat·tī·ti दीपेति,dī·pe·ti अदुट्ठुल्लंa·duṭ·ṭhul·laṃ आपत्तिंā·pat·tiṃ दुट्ठुल्लाduṭ·ṭhul·lā आपत्तीतिā·pat·tī·ti दीपेति।dī·pe·ti
duṭṭhullaṁ āpattiṁ aduṭṭhullā āpattīti dīpeti, aduṭṭhullaṁ āpattiṁ duṭṭhullā āpattīti dīpeti.
He proclaims a grave offense as minor, and a minor offense as grave.
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इमेहिi·me·hi अट्ठारसहिaṭ·ṭhā·ra·sa·hi वत्थूहिvat·thū·hi मोहागतिंmo·hā·ga·tiṃ गच्छन्तोgac·chan·to बहुजनाहितायba·hu·ja·nā·hi·tā·ya पटिपन्नोpa·ṭi·pan·no होतिho·ti बहुजनासुखायba·hu·ja·nā·su·khā·ya बहुनोba·hu·no जनस्सja·nas·sa अनत्थायa·nat·thā·ya अहितायa·hi·tā·ya दुक्खायduk·khā·ya देवमनुस्सानं।de·va·ma·nus·sā·naṃ
Imehi aṭṭhārasahi vatthūhi mohāgatiṁ gacchanto bahujanāhitāya paṭipanno hoti bahujanāsukhāya bahuno janassa anatthāya ahitāya dukkhāya devamanussānaṁ.
If he is biased by confusion by way of these eighteen grounds, then his behavior is unbeneficial and a cause of unhappiness for humanity; it is harmful, detrimental, and a cause of suffering for gods and humans.
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इमेहिi·me·hi अट्ठारसहिaṭ·ṭhā·ra·sa·hi वत्थूहिvat·thū·hi मोहागतिंmo·hā·ga·tiṃ गच्छन्तोgac·chan·to खतंkha·taṃ उपहतंu·pa·ha·taṃ अत्तानंat·tā·naṃ परिहरति,pa·ri·ha·ra·ti सावज्जोsā·vaj·jo चca होतिho·ti सानुवज्जोsā·nu·vaj·jo चca विञ्ञूनं,viñ·ñū·naṃ बहुञ्चba·huñ·ca अपुञ्ञंa·puñ·ñaṃ पसवति।pa·sa·va·ti
Imehi aṭṭhārasahi vatthūhi mohāgatiṁ gacchanto khataṁ upahataṁ attānaṁ pariharati, sāvajjo ca hoti sānuvajjo ca viññūnaṁ, bahuñca apuññaṁ pasavati.
If he is biased by confusion by way of these eighteen grounds, then he is damaged and impaired, blamed and criticized by sensible people, and makes much demerit.
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इधेकच्चो—“अयंi·dhe·kac·co विसमनिस्सितोvi·sa·ma·nis·si·to वाvā गहननिस्सितोga·ha·na·nis·si·to वाvā बलवनिस्सितोba·la·va·nis·si·to वाvā कक्खळोkak·kha·ḷo फरुसोpha·ru·so जीवितन्तरायंjī·vi·tan·ta·rā·yaṃ वाvā ब्रह्मचरियन्तरायंbrah·ma·ca·ri·yan·ta·rā·yaṃ वाvā करिस्सती”ति,ka·ris·sa·tī तस्सtas·sa भयाbha·yā भीतोbhī·to अधम्मंa·dham·maṃ धम्मोतिdham·mo·ti दीपेति,dī·pe·ti धम्मंdham·maṃ अधम्मोतिa·dham·mo·ti दीपेति,dī·pe·ti अविनयंa·vi·na·yaṃ विनयोतिvi·na·yo·ti दीपेति,dī·pe·ti विनयंvi·na·yaṃ अविनयोतिa·vi·na·yo·ti दीपेति,dī·pe·ti अभासितंa·bhā·si·taṃ अलपितंa·la·pi·taṃ तथागतेनta·thā·ga·te·na भासितंbhā·si·taṃ लपितंla·pi·taṃ तथागतेनातिta·thā·ga·te·nā·ti दीपेति,dī·pe·ti भासितंbhā·si·taṃ लपितंla·pi·taṃ तथागतेनta·thā·ga·te·na अभासितंa·bhā·si·taṃ अलपितंa·la·pi·taṃ तथागतेनातिta·thā·ga·te·nā·ti दीपेति,dī·pe·ti अनाचिण्णंa·nā·ciṇ·ṇaṃ तथागतेनta·thā·ga·te·na आचिण्णंā·ciṇ·ṇaṃ तथागतेनातिta·thā·ga·te·nā·ti दीपेति,dī·pe·ti आचिण्णंā·ciṇ·ṇaṃ तथागतेनta·thā·ga·te·na अनाचिण्णंa·nā·ciṇ·ṇaṃ तथागतेनातिta·thā·ga·te·nā·ti दीपेति,dī·pe·ti अपञ्ञत्तंa·pañ·ñat·taṃ तथागतेनta·thā·ga·te·na पञ्ञत्तंpañ·ñat·taṃ तथागतेनातिta·thā·ga·te·nā·ti दीपेति,dī·pe·ti पञ्ञत्तंpañ·ñat·taṃ तथागतेनta·thā·ga·te·na अपञ्ञत्तंa·pañ·ñat·taṃ तथागतेनातिta·thā·ga·te·nā·ti दीपेति,dī·pe·ti अनापत्तिंa·nā·pat·tiṃ आपत्तीतिā·pat·tī·ti दीपेति,dī·pe·ti आपत्तिंā·pat·tiṃ अनापत्तीतिa·nā·pat·tī·ti दीपेति,dī·pe·ti लहुकंla·hu·kaṃ आपत्तिंā·pat·tiṃ गरुकाga·ru·kā आपत्तीतिā·pat·tī·ti दीपेति,dī·pe·ti गरुकंga·ru·kaṃ आपत्तिंā·pat·tiṃ लहुकाla·hu·kā आपत्तीतिā·pat·tī·ti दीपेति,dī·pe·ti सावसेसंsā·va·se·saṃ आपत्तिंā·pat·tiṃ अनवसेसाa·na·va·se·sā आपत्तीतिā·pat·tī·ti दीपेति,dī·pe·ti अनवसेसंa·na·va·se·saṃ आपत्तिंā·pat·tiṃ सावसेसाsā·va·se·sā आपत्तीतिā·pat·tī·ti दीपेति,dī·pe·ti दुट्ठुल्लंduṭ·ṭhul·laṃ आपत्तिंā·pat·tiṃ अदुट्ठुल्लाa·duṭ·ṭhul·lā आपत्तीतिā·pat·tī·ti दीपेति,dī·pe·ti अदुट्ठुल्लंa·duṭ·ṭhul·laṃ आपत्तिंā·pat·tiṃ दुट्ठुल्लाduṭ·ṭhul·lā आपत्तीतिā·pat·tī·ti दीपेति।dī·pe·ti
Idhekacco—“ayaṁ visamanissito vā gahananissito vā balavanissito vā kakkhaḷo pharuso jīvitantarāyaṁ vā brahmacariyantarāyaṁ vā karissatī”ti, tassa bhayā bhīto adhammaṁ dhammoti dīpeti, dhammaṁ adhammoti dīpeti, avinayaṁ vinayoti dīpeti, vinayaṁ avinayoti dīpeti, abhāsitaṁ alapitaṁ tathāgatena bhāsitaṁ lapitaṁ tathāgatenāti dīpeti, bhāsitaṁ lapitaṁ tathāgatena abhāsitaṁ alapitaṁ tathāgatenāti dīpeti, anāciṇṇaṁ tathāgatena āciṇṇaṁ tathāgatenāti dīpeti, āciṇṇaṁ tathāgatena anāciṇṇaṁ tathāgatenāti dīpeti, apaññattaṁ tathāgatena paññattaṁ tathāgatenāti dīpeti, paññattaṁ tathāgatena apaññattaṁ tathāgatenāti dīpeti, anāpattiṁ āpattīti dīpeti, āpattiṁ anāpattīti dīpeti, lahukaṁ āpattiṁ garukā āpattīti dīpeti, garukaṁ āpattiṁ lahukā āpattīti dīpeti, sāvasesaṁ āpattiṁ anavasesā āpattīti dīpeti, anavasesaṁ āpattiṁ sāvasesā āpattīti dīpeti, duṭṭhullaṁ āpattiṁ aduṭṭhullā āpattīti dīpeti, aduṭṭhullaṁ āpattiṁ duṭṭhullā āpattīti dīpeti.
It may be that someone thinks, “This one relies on the uneven, on thick covers, and on powerful individuals; he’s cruel and harsh, and might be a threat to life or the monastic life.” Fearful or frightened of him, he proclaims what is contrary to the Teaching as being in accordance with it and what is in accordance with the Teaching as contrary to it. He proclaims what is contrary to the Monastic Law as being in accordance with it, and what is in accordance with the Monastic Law as contrary to it. He proclaims what hasn’t been spoken by the Buddha as spoken by him, and what has been spoken by the Buddha as not spoken by him. He proclaims what was not practiced by the Buddha as practiced by him, and what was practiced by the Buddha as not practiced by him. He proclaims what was not laid down by the Buddha as laid down by him, and what was laid down by the Buddha as not laid down by him. He proclaims a non-offense as an offense, and an offense as a non-offense. He proclaims a light offense as heavy, and a heavy offense as light. He proclaims a curable offense as incurable, and an incurable offense as curable. He proclaims a grave offense as minor, and a minor offense as grave.
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इमेहिi·me·hi अट्ठारसहिaṭ·ṭhā·ra·sa·hi वत्थूहिvat·thū·hi भयागतिंbha·yā·ga·tiṃ गच्छन्तोgac·chan·to बहुजनाहितायba·hu·ja·nā·hi·tā·ya पटिपन्नोpa·ṭi·pan·no होतिho·ti बहुजनासुखायba·hu·ja·nā·su·khā·ya बहुनोba·hu·no जनस्सja·nas·sa अनत्थायa·nat·thā·ya अहितायa·hi·tā·ya दुक्खायduk·khā·ya देवमनुस्सानं।de·va·ma·nus·sā·naṃ
Imehi aṭṭhārasahi vatthūhi bhayāgatiṁ gacchanto bahujanāhitāya paṭipanno hoti bahujanāsukhāya bahuno janassa anatthāya ahitāya dukkhāya devamanussānaṁ.
If he is biased by fear by way of these eighteen grounds, then his behavior is unbeneficial and a cause of unhappiness for humanity; it is harmful, detrimental, and a cause of suffering for gods and humans.
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इमेहिi·me·hi अट्ठारसहिaṭ·ṭhā·ra·sa·hi वत्थूहिvat·thū·hi भयागतिंbha·yā·ga·tiṃ गच्छन्तोgac·chan·to खतंkha·taṃ उपहतंu·pa·ha·taṃ अत्तानंat·tā·naṃ परिहरति,pa·ri·ha·ra·ti सावज्जोsā·vaj·jo चca होति,ho·ti सानुवज्जोsā·nu·vaj·jo चca विञ्ञूनं,viñ·ñū·naṃ बहुञ्चba·huñ·ca अपुञ्ञंa·puñ·ñaṃ पसवति।pa·sa·va·ti
Imehi aṭṭhārasahi vatthūhi bhayāgatiṁ gacchanto khataṁ upahataṁ attānaṁ pariharati, sāvajjo ca hoti, sānuvajjo ca viññūnaṁ, bahuñca apuññaṁ pasavati.
If he is biased by fear by way of these eighteen grounds, then he is damaged and impaired, blamed and criticized by sensible people, and makes much demerit.
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अधम्मंa·dham·maṃ अधम्मोतिa·dham·mo·ti दीपेन्तोdī·pen·to नna छन्दागतिंchan·dā·ga·tiṃ गच्छति,gac·cha·ti धम्मंdham·maṃ धम्मोतिdham·mo·ti दीपेन्तोdī·pen·to नna छन्दागतिंchan·dā·ga·tiṃ गच्छति,gac·cha·ti अविनयंa·vi·na·yaṃ अविनयोतिa·vi·na·yo·ti दीपेन्तोdī·pen·to नna छन्दागतिंchan·dā·ga·tiṃ गच्छति,gac·cha·ti विनयंvi·na·yaṃ विनयोतिvi·na·yo·ti दीपेन्तोdī·pen·to नna छन्दागतिंchan·dā·ga·tiṃ गच्छति,gac·cha·ti अभासितंa·bhā·si·taṃ अलपितंa·la·pi·taṃ तथागतेनta·thā·ga·te·na अभासितंa·bhā·si·taṃ अलपितंa·la·pi·taṃ तथागतेनातिta·thā·ga·te·nā·ti दीपेन्तोdī·pen·to नna छन्दागतिंchan·dā·ga·tiṃ गच्छति,gac·cha·ti भासितंbhā·si·taṃ लपितंla·pi·taṃ तथागतेनta·thā·ga·te·na भासितंbhā·si·taṃ लपितंla·pi·taṃ तथागतेनातिta·thā·ga·te·nā·ti दीपेन्तोdī·pen·to नna छन्दागतिंchan·dā·ga·tiṃ गच्छति,gac·cha·ti अनाचिण्णंa·nā·ciṇ·ṇaṃ तथागतेनta·thā·ga·te·na अनाचिण्णंa·nā·ciṇ·ṇaṃ तथागतेनातिta·thā·ga·te·nā·ti दीपेन्तोdī·pen·to नna छन्दागतिंchan·dā·ga·tiṃ गच्छति,gac·cha·ti आचिण्णंā·ciṇ·ṇaṃ तथागतेनta·thā·ga·te·na आचिण्णंā·ciṇ·ṇaṃ तथागतेनातिta·thā·ga·te·nā·ti दीपेन्तोdī·pen·to नna छन्दागतिंchan·dā·ga·tiṃ गच्छति,gac·cha·ti अपञ्ञत्तंa·pañ·ñat·taṃ तथागतेनta·thā·ga·te·na अपञ्ञत्तंa·pañ·ñat·taṃ तथागतेनातिta·thā·ga·te·nā·ti दीपेन्तोdī·pen·to नna छन्दागतिंchan·dā·ga·tiṃ गच्छति,gac·cha·ti पञ्ञत्तंpañ·ñat·taṃ तथागतेनta·thā·ga·te·na पञ्ञत्तंpañ·ñat·taṃ तथागतेनातिta·thā·ga·te·nā·ti दीपेन्तोdī·pen·to नna छन्दागतिंchan·dā·ga·tiṃ गच्छति,gac·cha·ti अनापत्तिंa·nā·pat·tiṃ अनापत्तीतिa·nā·pat·tī·ti दीपेन्तोdī·pen·to नna छन्दागतिंchan·dā·ga·tiṃ गच्छति,gac·cha·ti आपत्तिंā·pat·tiṃ आपत्तीतिā·pat·tī·ti दीपेन्तोdī·pen·to नna छन्दागतिंchan·dā·ga·tiṃ गच्छति,gac·cha·ti लहुकंla·hu·kaṃ आपत्तिंā·pat·tiṃ लहुकाla·hu·kā आपत्तीतिā·pat·tī·ti दीपेन्तोdī·pen·to नna छन्दागतिंchan·dā·ga·tiṃ गच्छति,gac·cha·ti गरुकंga·ru·kaṃ आपत्तिंā·pat·tiṃ गरुकाga·ru·kā आपत्तीतिā·pat·tī·ti दीपेन्तोdī·pen·to नna छन्दागतिंchan·dā·ga·tiṃ गच्छति,gac·cha·ti सावसेसंsā·va·se·saṃ आपत्तिंā·pat·tiṃ सावसेसाsā·va·se·sā आपत्तीतिā·pat·tī·ti दीपेन्तोdī·pen·to नna छन्दागतिंchan·dā·ga·tiṃ गच्छति,gac·cha·ti अनवसेसंa·na·va·se·saṃ आपत्तिंā·pat·tiṃ अनवसेसाa·na·va·se·sā आपत्तीतिā·pat·tī·ti दीपेन्तोdī·pen·to नna छन्दागतिंchan·dā·ga·tiṃ गच्छति,gac·cha·ti दुट्ठुल्लंduṭ·ṭhul·laṃ आपत्तिंā·pat·tiṃ दुट्ठुल्लाduṭ·ṭhul·lā आपत्तीतिā·pat·tī·ti दीपेन्तोdī·pen·to नna छन्दागतिंchan·dā·ga·tiṃ गच्छति,gac·cha·ti अदुट्ठुल्लंa·duṭ·ṭhul·laṃ आपत्तिंā·pat·tiṃ अदुट्ठुल्लाa·duṭ·ṭhul·lā आपत्तीतिā·pat·tī·ti दीपेन्तोdī·pen·to नna छन्दागतिंchan·dā·ga·tiṃ गच्छति।gac·cha·ti
Adhammaṁ adhammoti dīpento na chandāgatiṁ gacchati, dhammaṁ dhammoti dīpento na chandāgatiṁ gacchati, avinayaṁ avinayoti dīpento na chandāgatiṁ gacchati, vinayaṁ vinayoti dīpento na chandāgatiṁ gacchati, abhāsitaṁ alapitaṁ tathāgatena abhāsitaṁ alapitaṁ tathāgatenāti dīpento na chandāgatiṁ gacchati, bhāsitaṁ lapitaṁ tathāgatena bhāsitaṁ lapitaṁ tathāgatenāti dīpento na chandāgatiṁ gacchati, anāciṇṇaṁ tathāgatena anāciṇṇaṁ tathāgatenāti dīpento na chandāgatiṁ gacchati, āciṇṇaṁ tathāgatena āciṇṇaṁ tathāgatenāti dīpento na chandāgatiṁ gacchati, apaññattaṁ tathāgatena apaññattaṁ tathāgatenāti dīpento na chandāgatiṁ gacchati, paññattaṁ tathāgatena paññattaṁ tathāgatenāti dīpento na chandāgatiṁ gacchati, anāpattiṁ anāpattīti dīpento na chandāgatiṁ gacchati, āpattiṁ āpattīti dīpento na chandāgatiṁ gacchati, lahukaṁ āpattiṁ lahukā āpattīti dīpento na chandāgatiṁ gacchati, garukaṁ āpattiṁ garukā āpattīti dīpento na chandāgatiṁ gacchati, sāvasesaṁ āpattiṁ sāvasesā āpattīti dīpento na chandāgatiṁ gacchati, anavasesaṁ āpattiṁ anavasesā āpattīti dīpento na chandāgatiṁ gacchati, duṭṭhullaṁ āpattiṁ duṭṭhullā āpattīti dīpento na chandāgatiṁ gacchati, aduṭṭhullaṁ āpattiṁ aduṭṭhullā āpattīti dīpento na chandāgatiṁ gacchati.
One is not biased by favoritism if one proclaims what is contrary to the Teaching as such, and what is in accordance with the Teaching as such; if one proclaims what is contrary to the Monastic Law as such, and what is in accordance with the Monastic Law as such; if one proclaims what hasn’t been spoken by the Buddha as such, and what has been spoken by the Buddha as such; if one proclaims what was not practiced by the Buddha as such, and what was practiced by the Buddha as such; if one proclaims what was not laid down by the Buddha as such, and what was laid down by the Buddha as such; if one proclaims a non-offense as such, and an offense as such; if one proclaims a light offense as light, and a heavy offense as heavy; if one proclaims a curable offense as curable, and an incurable offense as incurable; if one proclaims a grave offense as grave, and a minor offense as minor.
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अधम्मंa·dham·maṃ अधम्मोतिa·dham·mo·ti दीपेन्तोdī·pen·to नna दोसागतिंdo·sā·ga·tiṃ गच्छति,gac·cha·ti धम्मंdham·maṃ धम्मोतिdham·mo·ti दीपेन्तोdī·pen·to नna दोसागतिंdo·sā·ga·tiṃ गच्छतिgac·cha·ti …पे…pe
Adhammaṁ adhammoti dīpento na dosāgatiṁ gacchati, dhammaṁ dhammoti dīpento na dosāgatiṁ gacchati …pe…
One is not biased by ill will if one proclaims what is contrary to the Teaching as such, and what is in accordance with the Teaching as such …
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दुट्ठुल्लंduṭ·ṭhul·laṃ आपत्तिंā·pat·tiṃ दुट्ठुल्लाduṭ·ṭhul·lā आपत्तीतिā·pat·tī·ti दीपेन्तोdī·pen·to नna दोसागतिंdo·sā·ga·tiṃ गच्छति,gac·cha·ti अदुट्ठुल्लंa·duṭ·ṭhul·laṃ आपत्तिंā·pat·tiṃ अदुट्ठुल्लाa·duṭ·ṭhul·lā आपत्तीतिā·pat·tī·ti दीपेन्तोdī·pen·to नna दोसागतिंdo·sā·ga·tiṃ गच्छति।gac·cha·ti
duṭṭhullaṁ āpattiṁ duṭṭhullā āpattīti dīpento na dosāgatiṁ gacchati, aduṭṭhullaṁ āpattiṁ aduṭṭhullā āpattīti dīpento na dosāgatiṁ gacchati.
if one proclaims a grave offense as grave, and a minor offense as minor.
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अधम्मंa·dham·maṃ अधम्मोतिa·dham·mo·ti दीपेन्तोdī·pen·to नna मोहागतिंmo·hā·ga·tiṃ गच्छति,gac·cha·ti धम्मंdham·maṃ धम्मोतिdham·mo·ti दीपेन्तोdī·pen·to नna मोहागतिंmo·hā·ga·tiṃ गच्छतिgac·cha·ti …पे…pe
Adhammaṁ adhammoti dīpento na mohāgatiṁ gacchati, dhammaṁ dhammoti dīpento na mohāgatiṁ gacchati …pe…
One is not biased by confusion if one proclaims what is contrary to the Teaching as such, and what is in accordance with the Teaching as such …
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दुट्ठुल्लंduṭ·ṭhul·laṃ आपत्तिंā·pat·tiṃ दुट्ठुल्लाduṭ·ṭhul·lā आपत्तीतिā·pat·tī·ti दीपेन्तोdī·pen·to नna मोहागतिंmo·hā·ga·tiṃ गच्छति,gac·cha·ti अदुट्ठुल्लंa·duṭ·ṭhul·laṃ आपत्तिंā·pat·tiṃ अदुट्ठुल्लाa·duṭ·ṭhul·lā आपत्तीतिā·pat·tī·ti दीपेन्तोdī·pen·to नna मोहागतिंmo·hā·ga·tiṃ गच्छति।gac·cha·ti
duṭṭhullaṁ āpattiṁ duṭṭhullā āpattīti dīpento na mohāgatiṁ gacchati, aduṭṭhullaṁ āpattiṁ aduṭṭhullā āpattīti dīpento na mohāgatiṁ gacchati.
if one proclaims a grave offense as grave, and a minor offense as minor.
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अधम्मंa·dham·maṃ अधम्मोतिa·dham·mo·ti दीपेन्तोdī·pen·to नna भयागतिंbha·yā·ga·tiṃ गच्छति,gac·cha·ti धम्मंdham·maṃ धम्मोतिdham·mo·ti दीपेन्तोdī·pen·to नna भयागतिंbha·yā·ga·tiṃ गच्छति,gac·cha·ti अविनयंa·vi·na·yaṃ अविनयोतिa·vi·na·yo·ti दीपेन्तोdī·pen·to नna भयागतिंbha·yā·ga·tiṃ गच्छति,gac·cha·ti विनयंvi·na·yaṃ विनयोतिvi·na·yo·ti दीपेन्तोdī·pen·to नna भयागतिंbha·yā·ga·tiṃ गच्छति,gac·cha·ti अभासितंa·bhā·si·taṃ अलपितंa·la·pi·taṃ तथागतेनta·thā·ga·te·na अभासितंa·bhā·si·taṃ अलपितंa·la·pi·taṃ तथागतेनातिta·thā·ga·te·nā·ti दीपेन्तोdī·pen·to नna भयागतिंbha·yā·ga·tiṃ गच्छति,gac·cha·ti भासितंbhā·si·taṃ लपितंla·pi·taṃ तथागतेनta·thā·ga·te·na भासितंbhā·si·taṃ लपितंla·pi·taṃ तथागतेनातिta·thā·ga·te·nā·ti दीपेन्तोdī·pen·to नna भयागतिंbha·yā·ga·tiṃ गच्छति,gac·cha·ti अनाचिण्णंa·nā·ciṇ·ṇaṃ तथागतेनta·thā·ga·te·na अनाचिण्णंa·nā·ciṇ·ṇaṃ तथागतेनातिta·thā·ga·te·nā·ti दीपेन्तोdī·pen·to नna भयागतिंbha·yā·ga·tiṃ गच्छति,gac·cha·ti आचिण्णंā·ciṇ·ṇaṃ तथागतेनta·thā·ga·te·na आचिण्णंā·ciṇ·ṇaṃ तथागतेनातिta·thā·ga·te·nā·ti दीपेन्तोdī·pen·to नna भयागतिंbha·yā·ga·tiṃ गच्छति,gac·cha·ti अपञ्ञत्तंa·pañ·ñat·taṃ तथागतेनta·thā·ga·te·na अपञ्ञत्तंa·pañ·ñat·taṃ तथागतेनातिta·thā·ga·te·nā·ti दीपेन्तोdī·pen·to नna भयागतिंbha·yā·ga·tiṃ गच्छति,gac·cha·ti पञ्ञत्तंpañ·ñat·taṃ तथागतेनta·thā·ga·te·na पञ्ञत्तंpañ·ñat·taṃ तथागतेनातिta·thā·ga·te·nā·ti दीपेन्तोdī·pen·to नna भयागतिंbha·yā·ga·tiṃ गच्छति,gac·cha·ti अनापत्तिंa·nā·pat·tiṃ अनापत्तीतिa·nā·pat·tī·ti दीपेन्तोdī·pen·to नna भयागतिंbha·yā·ga·tiṃ गच्छति,gac·cha·ti आपत्तिंā·pat·tiṃ आपत्तीतिā·pat·tī·ti दीपेन्तोdī·pen·to नna भयागतिंbha·yā·ga·tiṃ गच्छति,gac·cha·ti लहुकंla·hu·kaṃ आपत्तिंā·pat·tiṃ लहुकाla·hu·kā आपत्तीतिā·pat·tī·ti दीपेन्तोdī·pen·to नna भयागतिंbha·yā·ga·tiṃ गच्छति,gac·cha·ti गरुकंga·ru·kaṃ आपत्तिंā·pat·tiṃ गरुकाga·ru·kā आपत्तीतिā·pat·tī·ti दीपेन्तोdī·pen·to नna भयागतिंbha·yā·ga·tiṃ गच्छति,gac·cha·ti सावसेसंsā·va·se·saṃ आपत्तिंā·pat·tiṃ सावसेसाsā·va·se·sā आपत्तीतिā·pat·tī·ti दीपेन्तोdī·pen·to नna भयागतिंbha·yā·ga·tiṃ गच्छति,gac·cha·ti अनवसेसंa·na·va·se·saṃ आपत्तिंā·pat·tiṃ अनवसेसाa·na·va·se·sā आपत्तीतिā·pat·tī·ti दीपेन्तोdī·pen·to नna भयागतिंbha·yā·ga·tiṃ गच्छति,gac·cha·ti दुट्ठुल्लंduṭ·ṭhul·laṃ आपत्तिंā·pat·tiṃ दुट्ठुल्लाduṭ·ṭhul·lā आपत्तीतिā·pat·tī·ti दीपेन्तोdī·pen·to नna भयागतिंbha·yā·ga·tiṃ गच्छति,gac·cha·ti अदुट्ठुल्लंa·duṭ·ṭhul·laṃ आपत्तिंā·pat·tiṃ अदुट्ठुल्लाa·duṭ·ṭhul·lā आपत्तीतिā·pat·tī·ti दीपेन्तोdī·pen·to नna भयागतिंbha·yā·ga·tiṃ गच्छति।gac·cha·ti
Adhammaṁ adhammoti dīpento na bhayāgatiṁ gacchati, dhammaṁ dhammoti dīpento na bhayāgatiṁ gacchati, avinayaṁ avinayoti dīpento na bhayāgatiṁ gacchati, vinayaṁ vinayoti dīpento na bhayāgatiṁ gacchati, abhāsitaṁ alapitaṁ tathāgatena abhāsitaṁ alapitaṁ tathāgatenāti dīpento na bhayāgatiṁ gacchati, bhāsitaṁ lapitaṁ tathāgatena bhāsitaṁ lapitaṁ tathāgatenāti dīpento na bhayāgatiṁ gacchati, anāciṇṇaṁ tathāgatena anāciṇṇaṁ tathāgatenāti dīpento na bhayāgatiṁ gacchati, āciṇṇaṁ tathāgatena āciṇṇaṁ tathāgatenāti dīpento na bhayāgatiṁ gacchati, apaññattaṁ tathāgatena apaññattaṁ tathāgatenāti dīpento na bhayāgatiṁ gacchati, paññattaṁ tathāgatena paññattaṁ tathāgatenāti dīpento na bhayāgatiṁ gacchati, anāpattiṁ anāpattīti dīpento na bhayāgatiṁ gacchati, āpattiṁ āpattīti dīpento na bhayāgatiṁ gacchati, lahukaṁ āpattiṁ lahukā āpattīti dīpento na bhayāgatiṁ gacchati, garukaṁ āpattiṁ garukā āpattīti dīpento na bhayāgatiṁ gacchati, sāvasesaṁ āpattiṁ sāvasesā āpattīti dīpento na bhayāgatiṁ gacchati, anavasesaṁ āpattiṁ anavasesā āpattīti dīpento na bhayāgatiṁ gacchati, duṭṭhullaṁ āpattiṁ duṭṭhullā āpattīti dīpento na bhayāgatiṁ gacchati, aduṭṭhullaṁ āpattiṁ aduṭṭhullā āpattīti dīpento na bhayāgatiṁ gacchati.
One is not biased by fear if one proclaims what is contrary to the Teaching as such, and what is in accordance with the Teaching as such; if one proclaims what is contrary to the Monastic Law as such, and what is in accordance with the Monastic Law as such; if one proclaims what hasn’t been spoken by the Buddha as such, and what has been spoken by the Buddha as such; if one proclaims what was not practiced by the Buddha as such, and what was practiced by the Buddha as such; if one proclaims what was not laid down by the Buddha as such, and what was laid down by the Buddha as such; if one proclaims a non-offense as such, and an offense as such; if one proclaims a light offense as light, and a heavy offense as heavy; if one proclaims a curable offense as curable, and an incurable offense as incurable; if one proclaims a grave offense as grave, and a minor offense as minor.
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सुक्कपक्खेवsuk·ka·pak·khe·va चन्दिमाति।can·di·mā·ti
sukkapakkheva candimāti.
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4। सञ्ञापनीयादिsañ·ñā·pa·nī·yā·di
4. Saññāpanīyādi
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कथंka·thaṃ सञ्ञापनीयेsañ·ñā·pa·nī·ye ठानेṭhā·ne सञ्ञापेति?sañ·ñā·pe·ti
Kathaṁ saññāpanīye ṭhāne saññāpeti?
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अधम्मंa·dham·maṃ अधम्मोतिa·dham·mo·ti दीपेन्तोdī·pen·to सञ्ञापनीयेsañ·ñā·pa·nī·ye ठानेṭhā·ne सञ्ञापेति,sañ·ñā·pe·ti धम्मंdham·maṃ धम्मोतिdham·mo·ti दीपेन्तोdī·pen·to सञ्ञापनीयेsañ·ñā·pa·nī·ye ठानेṭhā·ne सञ्ञापेतिsañ·ñā·pe·ti …पे…pe
Adhammaṁ adhammoti dīpento saññāpanīye ṭhāne saññāpeti, dhammaṁ dhammoti dīpento saññāpanīye ṭhāne saññāpeti …pe…
Proclaiming what is contrary to the Teaching as such, and what is in accordance with the Teaching as such, he persuades others when persuasion is appropriate. …
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दुट्ठुल्लंduṭ·ṭhul·laṃ आपत्तिंā·pat·tiṃ दुट्ठुल्लाduṭ·ṭhul·lā आपत्तीतिā·pat·tī·ti दीपेन्तोdī·pen·to सञ्ञापनीयेsañ·ñā·pa·nī·ye ठानेṭhā·ne सञ्ञापेति,sañ·ñā·pe·ti अदुट्ठुल्लंa·duṭ·ṭhul·laṃ आपत्तिंā·pat·tiṃ अदुट्ठुल्लाa·duṭ·ṭhul·lā आपत्तीतिā·pat·tī·ti दीपेन्तोdī·pen·to सञ्ञापनीयेsañ·ñā·pa·nī·ye ठानेṭhā·ne सञ्ञापेति।sañ·ñā·pe·ti
duṭṭhullaṁ āpattiṁ duṭṭhullā āpattīti dīpento saññāpanīye ṭhāne saññāpeti, aduṭṭhullaṁ āpattiṁ aduṭṭhullā āpattīti dīpento saññāpanīye ṭhāne saññāpeti.
Proclaiming a grave offense as grave and a minor offense as minor, he persuades others when persuasion is appropriate.
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एवंe·vaṃ सञ्ञापनीयेsañ·ñā·pa·nī·ye ठानेṭhā·ne सञ्ञापेति।sañ·ñā·pe·ti
Evaṁ saññāpanīye ṭhāne saññāpeti.
(Pāli only)
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कथंka·thaṃ निज्झापनीयेnij·jhā·pa·nī·ye ठानेṭhā·ne निज्झापेति?nij·jhā·pe·ti
Kathaṁ nijjhāpanīye ṭhāne nijjhāpeti?
How does one make others understand when making understand is appropriate?
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अधम्मंa·dham·maṃ अधम्मोतिa·dham·mo·ti दीपेन्तोdī·pen·to निज्झापनीयेnij·jhā·pa·nī·ye ठानेṭhā·ne निज्झापेति,nij·jhā·pe·ti धम्मंdham·maṃ धम्मोतिdham·mo·ti दीपेन्तोdī·pen·to निज्झापनीयेnij·jhā·pa·nī·ye ठानेṭhā·ne निज्झापेतिnij·jhā·pe·ti …पे…pe
Adhammaṁ adhammoti dīpento nijjhāpanīye ṭhāne nijjhāpeti, dhammaṁ dhammoti dīpento nijjhāpanīye ṭhāne nijjhāpeti …pe…
Proclaiming what is contrary to the Teaching as such, and what is in accordance with the Teaching as such, he makes others understand when making understand is appropriate. …
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दुट्ठुल्लंduṭ·ṭhul·laṃ आपत्तिंā·pat·tiṃ दुट्ठुल्लाduṭ·ṭhul·lā आपत्तीतिā·pat·tī·ti दीपेन्तोdī·pen·to निज्झापनीयेnij·jhā·pa·nī·ye ठानेṭhā·ne निज्झापेति,nij·jhā·pe·ti अदुट्ठुल्लंa·duṭ·ṭhul·laṃ आपत्तिंā·pat·tiṃ अदुट्ठुल्लाa·duṭ·ṭhul·lā आपत्तीतिā·pat·tī·ti दीपेन्तोdī·pen·to निज्झापनीयेnij·jhā·pa·nī·ye ठानेṭhā·ne निज्झापेति।nij·jhā·pe·ti
duṭṭhullaṁ āpattiṁ duṭṭhullā āpattīti dīpento nijjhāpanīye ṭhāne nijjhāpeti, aduṭṭhullaṁ āpattiṁ aduṭṭhullā āpattīti dīpento nijjhāpanīye ṭhāne nijjhāpeti.
Proclaiming a grave offense as grave and a minor offense as minor, he makes others understand when making understand is appropriate.
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एवंe·vaṃ निज्झापनीयेnij·jhā·pa·nī·ye ठानेṭhā·ne निज्झापेति।nij·jhā·pe·ti
Evaṁ nijjhāpanīye ṭhāne nijjhāpeti.
(Pāli only)
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अधम्मंa·dham·maṃ अधम्मोतिa·dham·mo·ti दीपेन्तोdī·pen·to पेक्खनीयेpek·kha·nī·ye ठानेṭhā·ne पेक्खति,pek·kha·ti धम्मंdham·maṃ धम्मोतिdham·mo·ti दीपेन्तोdī·pen·to पेक्खनीयेpek·kha·nī·ye ठानेṭhā·ne पेक्खतिpek·kha·ti …पे…pe
Adhammaṁ adhammoti dīpento pekkhanīye ṭhāne pekkhati, dhammaṁ dhammoti dīpento pekkhanīye ṭhāne pekkhati …pe…
Proclaiming what is contrary to the Teaching as such, and what is in accordance with the Teaching as such, he looks on when looking on is appropriate. …
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दुट्ठुल्लंduṭ·ṭhul·laṃ आपत्तिंā·pat·tiṃ दुट्ठुल्लाduṭ·ṭhul·lā आपत्तीतिā·pat·tī·ti दीपेन्तोdī·pen·to पेक्खनीयेpek·kha·nī·ye ठानेṭhā·ne पेक्खति,pek·kha·ti अदुट्ठुल्लंa·duṭ·ṭhul·laṃ आपत्तिंā·pat·tiṃ अदुट्ठुल्लाa·duṭ·ṭhul·lā आपत्तीतिā·pat·tī·ti दीपेन्तोdī·pen·to पेक्खनीयेpek·kha·nī·ye ठानेṭhā·ne पेक्खति।pek·kha·ti
duṭṭhullaṁ āpattiṁ duṭṭhullā āpattīti dīpento pekkhanīye ṭhāne pekkhati, aduṭṭhullaṁ āpattiṁ aduṭṭhullā āpattīti dīpento pekkhanīye ṭhāne pekkhati.
Proclaiming a grave offense as grave and a minor offense as minor, he looks on when looking on is appropriate.
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अधम्मंa·dham·maṃ अधम्मोतिa·dham·mo·ti दीपेन्तोdī·pen·to पसादनीयेpa·sā·da·nī·ye ठानेṭhā·ne पसादेति,pa·sā·de·ti धम्मंdham·maṃ धम्मोतिdham·mo·ti दीपेन्तोdī·pen·to पसादनीयेpa·sā·da·nī·ye ठानेṭhā·ne पसादेतिpa·sā·de·ti …पे…pe
Adhammaṁ adhammoti dīpento pasādanīye ṭhāne pasādeti, dhammaṁ dhammoti dīpento pasādanīye ṭhāne pasādeti …pe…
Proclaiming what is contrary to the Teaching as such, and what is in accordance with the Teaching as such, he inspires when inspiration is appropriate. …
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दुट्ठुल्लंduṭ·ṭhul·laṃ आपत्तिंā·pat·tiṃ दुट्ठुल्लाduṭ·ṭhul·lā आपत्तीतिā·pat·tī·ti दीपेन्तोdī·pen·to पसादनीयेpa·sā·da·nī·ye ठानेṭhā·ne पसादेति,pa·sā·de·ti अदुट्ठुल्लंa·duṭ·ṭhul·laṃ आपत्तिंā·pat·tiṃ अदुट्ठुल्लाa·duṭ·ṭhul·lā आपत्तीतिā·pat·tī·ti दीपेन्तोdī·pen·to पसादनीयेpa·sā·da·nī·ye ठानेṭhā·ne पसादेति।pa·sā·de·ti
duṭṭhullaṁ āpattiṁ duṭṭhullā āpattīti dīpento pasādanīye ṭhāne pasādeti, aduṭṭhullaṁ āpattiṁ aduṭṭhullā āpattīti dīpento pasādanīye ṭhāne pasādeti.
Proclaiming a grave offense as grave and a minor offense as minor, he inspires when inspiration is appropriate.
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5। परपक्खादिअवजाननpa·ra·pak·khā·di·a·va·jā·na·na
5. Parapakkhādiavajānana
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“अयंa·yaṃ अलद्धपक्खोa·lad·dha·pak·kho अलद्धपरिवारोa·lad·dha·pa·ri·vā·ro नna पक्खवाpak·kha·vā नna ञातिमा”तिñā·ti·mā तस्सtas·sa अवजानन्तोa·va·jā·nan·to अधम्मंa·dham·maṃ धम्मोतिdham·mo·ti दीपेति,dī·pe·ti धम्मंdham·maṃ अधम्मोतिa·dham·mo·ti दीपेतिdī·pe·ti …पे…pe
“Ayaṁ aladdhapakkho aladdhaparivāro na pakkhavā na ñātimā”ti tassa avajānanto adhammaṁ dhammoti dīpeti, dhammaṁ adhammoti dīpeti …pe…
He thinks, “This one doesn’t have supporters or a group of followers, and doesn’t have relatives,” and despising him, he proclaims what is contrary to the Teaching as being in accordance with it and what is in accordance with the Teaching as contrary to it. …
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दुट्ठुल्लंduṭ·ṭhul·laṃ आपत्तिंā·pat·tiṃ अदुट्ठुल्लाa·duṭ·ṭhul·lā आपत्तीतिā·pat·tī·ti दीपेति,dī·pe·ti अदुट्ठुल्लंa·duṭ·ṭhul·laṃ आपत्तिंā·pat·tiṃ दुट्ठुल्लाduṭ·ṭhul·lā आपत्तीतिā·pat·tī·ti दीपेति।dī·pe·ti
duṭṭhullaṁ āpattiṁ aduṭṭhullā āpattīti dīpeti, aduṭṭhullaṁ āpattiṁ duṭṭhullā āpattīti dīpeti.
He proclaims a grave offense as minor, and a minor offense as grave.
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एवंe·vaṃ लद्धपक्खोम्हीतिlad·dha·pak·khom·hī·ti परपक्खंpa·ra·pak·khaṃ अवजानाति।a·va·jā·nā·ti
Evaṁ laddhapakkhomhīti parapakkhaṁ avajānāti.
(Pāli only)
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120
“अयंa·yaṃ अप्पस्सुतोap·pas·su·to अप्पागमोap·pā·ga·mo अप्पधरो”तिap·pa·dha·ro तस्सtas·sa अवजानन्तोa·va·jā·nan·to अधम्मंa·dham·maṃ धम्मोतिdham·mo·ti दीपेति,dī·pe·ti धम्मंdham·maṃ अधम्मोतिa·dham·mo·ti दीपेतिdī·pe·ti …पे…pe
“Ayaṁ appassuto appāgamo appadharo”ti tassa avajānanto adhammaṁ dhammoti dīpeti, dhammaṁ adhammoti dīpeti …pe…
He thinks, “This one is ignorant; he has learned little and remembers little,” and despising him, he proclaims what is contrary to the Teaching as being in accordance with it and what is in accordance with the Teaching as contrary to it. …
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121
दुट्ठुल्लंduṭ·ṭhul·laṃ आपत्तिंā·pat·tiṃ अदुट्ठुल्लाa·duṭ·ṭhul·lā आपत्तीतिā·pat·tī·ti दीपेति,dī·pe·ti अदुट्ठुल्लंa·duṭ·ṭhul·laṃ आपत्तिंā·pat·tiṃ दुट्ठुल्लाduṭ·ṭhul·lā आपत्तीतिā·pat·tī·ti दीपेति।dī·pe·ti
duṭṭhullaṁ āpattiṁ aduṭṭhullā āpattīti dīpeti, aduṭṭhullaṁ āpattiṁ duṭṭhullā āpattīti dīpeti.
He proclaims a grave offense as minor, and a minor offense as grave.
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एवंe·vaṃ बहुस्सुतोम्हीतिba·hus·su·tom·hī·ti अप्पस्सुतंap·pas·su·taṃ अवजानाति।a·va·jā·nā·ti
Evaṁ bahussutomhīti appassutaṁ avajānāti.
(Pāli only)
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124
इधेकच्चोi·dhe·kac·co थेरोthe·ro होतिho·ti रत्तञ्ञूrat·tañ·ñū चिरपब्बजितोci·ra·pab·ba·ji·to “अयंa·yaṃ नवकोna·va·ko अप्पञ्ञातोap·pañ·ñā·to अप्पकतञ्ञूap·pa·ka·tañ·ñū इमस्सi·mas·sa वचनंva·ca·naṃ अकतंa·ka·taṃ भविस्सती”तिbha·vis·sa·tī तस्सtas·sa अवजानन्तोa·va·jā·nan·to अधम्मंa·dham·maṃ धम्मोतिdham·mo·ti दीपेति,dī·pe·ti धम्मंdham·maṃ अधम्मोतिa·dham·mo·ti दीपेतिdī·pe·ti …पे…pe
Idhekacco thero hoti rattaññū cirapabbajito “ayaṁ navako appaññāto appakataññū imassa vacanaṁ akataṁ bhavissatī”ti tassa avajānanto adhammaṁ dhammoti dīpeti, dhammaṁ adhammoti dīpeti …pe…
It may be that someone is a senior monk of long standing. He thinks, “This is an unknown and ignorant junior monk; one shouldn’t do as he asks,” and despising him, he proclaims what is contrary to the Teaching as being in accordance with it and what is in accordance with the Teaching as contrary to it. …
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दुट्ठुल्लंduṭ·ṭhul·laṃ आपत्तिंā·pat·tiṃ अदुट्ठुल्लाa·duṭ·ṭhul·lā आपत्तीतिā·pat·tī·ti दीपेति,dī·pe·ti अदुट्ठुल्लंa·duṭ·ṭhul·laṃ आपत्तिंā·pat·tiṃ दुट्ठुल्लाduṭ·ṭhul·lā आपत्तीतिā·pat·tī·ti दीपेति।dī·pe·ti
duṭṭhullaṁ āpattiṁ aduṭṭhullā āpattīti dīpeti, aduṭṭhullaṁ āpattiṁ duṭṭhullā āpattīti dīpeti.
He proclaims a grave offense as minor, and a minor offense as grave.
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एवंe·vaṃ थेरतरोम्हीतिthe·ra·ta·rom·hī·ti नवकतरंna·va·ka·ta·raṃ अवजानाति।a·va·jā·nā·ti
Evaṁ therataromhīti navakataraṁ avajānāti.
(Pāli only)
- 127
- 128
- 129
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130
यंअत्थायyaṃ·at·thā·ya सङ्घोsaṅ·gho सन्निपतितोsan·ni·pa·ti·to होति,ho·ti तंtaṃ अत्थंat·thaṃ धम्मतोdham·ma·to विनयतोvi·na·ya·to नna परिहापेतब्बं।pa·ri·hā·pe·tab·baṃ
yaṁatthāya saṅgho sannipatito hoti, taṁ atthaṁ dhammato vinayato na parihāpetabbaṁ.
the purpose for which the Sangha has gathered should not be neglected using the Teaching or the Monastic Law.
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135
येनye·na सत्थुसासनेनातिsat·thu·sā·sa·ne·nā·ti
Yena satthusāsanenāti
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136
ञत्तिसम्पदायñat·ti·sam·pa·dā·ya अनुस्सावनसम्पदाय,a·nus·sā·va·na·sam·pa·dā·ya येनye·na धम्मेनdham·me·na येनye·na विनयेनvi·na·ye·na येनye·na सत्थुसासनेनsat·thu·sā·sa·ne·na तंtaṃ अधिकरणंa·dhi·ka·ra·ṇaṃ वूपसम्मति,vū·pa·sam·ma·ti तथाta·thā तंtaṃ अधिकरणंa·dhi·ka·ra·ṇaṃ वूपसमेतब्बन्ति।vū·pa·sa·me·tab·ban·ti
ñattisampadāya anussāvanasampadāya, yena dhammena yena vinayena yena satthusāsanena taṁ adhikaraṇaṁ vūpasammati, tathā taṁ adhikaraṇaṁ vūpasametabbanti.
he resolves that legal issue, complete in motion and complete in announcement, in accordance with the Teaching, the Monastic Law, and the Teacher’s instruction.
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6। अनुविज्जकस्सअनुयोगa·nu·vij·ja·kas·sa·a·nu·yo·ga
6. Anuvijjakassaanuyoga
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अनुविज्जकेनa·nu·vij·ja·ke·na चोदकोco·da·ko पुच्छितब्बो—puc·chi·tab·bo
Anuvijjakena codako pucchitabbo—
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139
“यंyaṃ खोkho त्वं,tvaṃ आवुसो,ā·vu·so इमस्सi·mas·sa भिक्खुनोbhik·khu·no पवारणंpa·vā·ra·ṇaṃ ठपेसि,ṭha·pe·si किम्हिkim·hi नंnaṃ ठपेसि,ṭha·pe·si सीलविपत्तियाsī·la·vi·pat·ti·yā वाvā ठपेसि,ṭha·pe·si आचारविपत्तियाā·cā·ra·vi·pat·ti·yā वाvā ठपेसि,ṭha·pe·si दिट्ठिविपत्तियाdiṭ·ṭhi·vi·pat·ti·yā वाvā ठपेसी”ति?ṭha·pe·sī
“yaṁ kho tvaṁ, āvuso, imassa bhikkhuno pavāraṇaṁ ṭhapesi, kimhi naṁ ṭhapesi, sīlavipattiyā vā ṭhapesi, ācāravipattiyā vā ṭhapesi, diṭṭhivipattiyā vā ṭhapesī”ti?
“Are you canceling this monk’s invitation because he has failed in morality, in conduct, or in view?”
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141
“सीलविपत्तियाsī·la·vi·pat·ti·yā वाvā ठपेमि,ṭha·pe·mi आचारविपत्तियाā·cā·ra·vi·pat·ti·yā वाvā ठपेमि,ṭha·pe·mi दिट्ठिविपत्तियाdiṭ·ṭhi·vi·pat·ti·yā वाvā ठपेमी”ति,ṭha·pe·mī सोso एवमस्सe·va·mas·sa वचनीयो—va·ca·nī·yo
“sīlavipattiyā vā ṭhapemi, ācāravipattiyā vā ṭhapemi, diṭṭhivipattiyā vā ṭhapemī”ti, so evamassa vacanīyo—
“I’m canceling it because he has failed in morality,” “I’m canceling it because he has failed in conduct,” or “I’m canceling it because he has failed in view,” he should be asked,
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142
“जानातिjā·nā·ti पनायस्माpa·nā·yas·mā सीलविपत्तिं,sī·la·vi·pat·tiṃ जानातिjā·nā·ti आचारविपत्तिं,ā·cā·ra·vi·pat·tiṃ जानातिjā·nā·ti दिट्ठिविपत्तिन्”ति?diṭ·ṭhi·vi·pat·tin
“jānāti panāyasmā sīlavipattiṁ, jānāti ācāravipattiṁ, jānāti diṭṭhivipattin”ti?
“Do you know what failure in morality is?” “Do you know what failure in conduct is?” or “Do you know what failure in view is?”
- 143
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144
“जानामिjā·nā·mi खोkho अहं,a·haṃ आवुसो,ā·vu·so सीलविपत्तिं,sī·la·vi·pat·tiṃ जानामिjā·nā·mi आचारविपत्तिं,ā·cā·ra·vi·pat·tiṃ जानामिjā·nā·mi दिट्ठिविपत्तिन्”ति,diṭ·ṭhi·vi·pat·tin सोso एवमस्सe·va·mas·sa वचनीयो—va·ca·nī·yo
“jānāmi kho ahaṁ, āvuso, sīlavipattiṁ, jānāmi ācāravipattiṁ, jānāmi diṭṭhivipattin”ti, so evamassa vacanīyo—
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145
“कतमाka·ta·mā पनावुसो,pa·nā·vu·so सीलविपत्ति,sī·la·vi·pat·ti कतमाka·ta·mā आचारविपत्ति,ā·cā·ra·vi·pat·ti कतमाka·ta·mā दिट्ठिविपत्ती”ति?diṭ·ṭhi·vi·pat·tī
“katamā panāvuso, sīlavipatti, katamā ācāravipatti, katamā diṭṭhivipattī”ti?
(Pāli only)
- 146
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147
“चत्तारिcat·tā·ri पाराजिकानिpā·rā·ji·kā·ni तेरसte·ra·sa सङ्घादिसेसा—अयंsaṅ·ghā·di·se·sā सीलविपत्ति।sī·la·vi·pat·ti
“cattāri pārājikāni terasa saṅghādisesā—ayaṁ sīlavipatti.
“The four offenses entailing expulsion and the thirteen entailing suspension are failure in morality,”
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थुल्लच्चयंthul·lac·ca·yaṃ पाचित्तियंpā·cit·ti·yaṃ पाटिदेसनीयंpā·ṭi·de·sa·nī·yaṃ दुक्कटंduk·ka·ṭaṃ दुब्भासितं—अयंdub·bhā·si·taṃ आचारविपत्ति।ā·cā·ra·vi·pat·ti
Thullaccayaṁ pācittiyaṁ pāṭidesanīyaṁ dukkaṭaṁ dubbhāsitaṁ—ayaṁ ācāravipatti.
“The serious offenses, the offenses entailing confession, the offenses entailing acknowledgment, the offenses of wrong conduct, and the offenses of wrong speech are failure in conduct,”
- 149
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150
“यंyaṃ खोkho त्वं,tvaṃ आवुसो,ā·vu·so इमस्सi·mas·sa भिक्खुनोbhik·khu·no पवारणंpa·vā·ra·ṇaṃ ठपेसि,ṭha·pe·si दिट्ठेनdiṭ·ṭhe·na वाvā ठपेसि,ṭha·pe·si सुतेनsu·te·na वाvā ठपेसि,ṭha·pe·si परिसङ्कायpa·ri·saṅ·kā·ya वाvā ठपेसी”ति?ṭha·pe·sī
“yaṁ kho tvaṁ, āvuso, imassa bhikkhuno pavāraṇaṁ ṭhapesi, diṭṭhena vā ṭhapesi, sutena vā ṭhapesi, parisaṅkāya vā ṭhapesī”ti?
“Are you canceling this monk’s invitation because of what you’ve seen, what you’ve heard, or what you suspect?”
- 151
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152
“दिट्ठेनdiṭ·ṭhe·na वाvā ठपेमि,ṭha·pe·mi सुतेनsu·te·na वाvā ठपेमि,ṭha·pe·mi परिसङ्कायpa·ri·saṅ·kā·ya वाvā ठपेमी”ति,ṭha·pe·mī सोso एवमस्सe·va·mas·sa वचनीयो—va·ca·nī·yo
“diṭṭhena vā ṭhapemi, sutena vā ṭhapemi, parisaṅkāya vā ṭhapemī”ti, so evamassa vacanīyo—
“I’m canceling it because of what I’ve seen,” “I’m canceling it because of what I’ve heard,” or “I’m canceling it because of what I suspect,” he should be asked,
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153
“यंyaṃ खोkho त्वं,tvaṃ आवुसो,ā·vu·so इमस्सi·mas·sa भिक्खुनोbhik·khu·no दिट्ठेनdiṭ·ṭhe·na पवारणंpa·vā·ra·ṇaṃ ठपेसि,ṭha·pe·si किंkiṃ तेte दिट्ठं,diṭ·ṭhaṃ किन्तिkin·ti तेte दिट्ठं,diṭ·ṭhaṃ कदाka·dā तेte दिट्ठं,diṭ·ṭhaṃ कत्थkat·tha तेte दिट्ठं,diṭ·ṭhaṃ पाराजिकंpā·rā·ji·kaṃ अज्झापज्जन्तोaj·jhā·paj·jan·to दिट्ठो,diṭ·ṭho सङ्घादिसेसंsaṅ·ghā·di·se·saṃ अज्झापज्जन्तोaj·jhā·paj·jan·to दिट्ठो,diṭ·ṭho थुल्लच्चयंthul·lac·ca·yaṃ …
“yaṁ kho tvaṁ, āvuso, imassa bhikkhuno diṭṭhena pavāraṇaṁ ṭhapesi, kiṁ te diṭṭhaṁ, kinti te diṭṭhaṁ, kadā te diṭṭhaṁ, kattha te diṭṭhaṁ, pārājikaṁ ajjhāpajjanto diṭṭho, saṅghādisesaṁ ajjhāpajjanto diṭṭho, thullaccayaṁ …
“Since you’re canceling this monk’s invitation because of what you’ve seen, what have you seen? How did you see it? When did you see it? Where did you see it? Did you see him commit an offense entailing expulsion? Did you see him commit an offense entailing suspension? Did you see him commit a serious offense,
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154
पाचित्तियंpā·cit·ti·yaṃ …
pācittiyaṁ …
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155
पाटिदेसनीयंpā·ṭi·de·sa·nī·yaṃ …
pāṭidesanīyaṁ …
- 156
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157
दुब्भासितंdub·bhā·si·taṃ अज्झापज्जन्तोaj·jhā·paj·jan·to दिट्ठो,diṭ·ṭho कत्थkat·tha चca त्वंtvaṃ अहोसि,a·ho·si कत्थkat·tha चायंcā·yaṃ भिक्खुbhik·khu अहोसि,a·ho·si किञ्चkiñ·ca त्वंtvaṃ करोसि,ka·ro·si किंkiṃ चायंcā·yaṃ भिक्खुbhik·khu करोती”ति?ka·ro·tī
dubbhāsitaṁ ajjhāpajjanto diṭṭho, kattha ca tvaṁ ahosi, kattha cāyaṁ bhikkhu ahosi, kiñca tvaṁ karosi, kiṁ cāyaṁ bhikkhu karotī”ti?
or an offense of wrong speech? Where were you? Where was this monk? What were you doing? What was this monk doing?”
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159
“नna खोkho अहं,a·haṃ आवुसो,ā·vu·so इमस्सi·mas·sa भिक्खुनोbhik·khu·no दिट्ठेनdiṭ·ṭhe·na पवारणंpa·vā·ra·ṇaṃ ठपेमि,ṭha·pe·mi अपिa·pi चca सुतेनsu·te·na पवारणंpa·vā·ra·ṇaṃ ठपेमी”ति,ṭha·pe·mī सोso एवमस्सe·va·mas·sa वचनीयो—va·ca·nī·yo
“na kho ahaṁ, āvuso, imassa bhikkhuno diṭṭhena pavāraṇaṁ ṭhapemi, api ca sutena pavāraṇaṁ ṭhapemī”ti, so evamassa vacanīyo—
“I didn’t cancel this monk’s invitation because of what I’ve seen, but because of what I’ve heard,” he should be asked,
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160
“यंyaṃ खोkho त्वं,tvaṃ आवुसो,ā·vu·so इमस्सi·mas·sa भिक्खुनोbhik·khu·no सुतेनsu·te·na पवारणंpa·vā·ra·ṇaṃ ठपेसि,ṭha·pe·si किंkiṃ तेte सुतं,su·taṃ किन्तिkin·ti तेte सुतं,su·taṃ कदाka·dā तेte सुतं,su·taṃ कत्थkat·tha तेte सुतं,su·taṃ पाराजिकंpā·rā·ji·kaṃ अज्झापन्नोतिaj·jhā·pan·no·ti सुतं,su·taṃ सङ्घादिसेसंsaṅ·ghā·di·se·saṃ अज्झापन्नोतिaj·jhā·pan·no·ti सुतं,su·taṃ थुल्लच्चयंthul·lac·ca·yaṃ …
“yaṁ kho tvaṁ, āvuso, imassa bhikkhuno sutena pavāraṇaṁ ṭhapesi, kiṁ te sutaṁ, kinti te sutaṁ, kadā te sutaṁ, kattha te sutaṁ, pārājikaṁ ajjhāpannoti sutaṁ, saṅghādisesaṁ ajjhāpannoti sutaṁ, thullaccayaṁ …
“Since you’re canceling this monk’s invitation because of what you’ve heard, what have you heard? How did you hear it? When did you hear it? Where did you hear it? Did you hear that he has committed an offense entailing expulsion? Did you hear that he has committed an offense entailing suspension? Did you hear that he has committed a serious offense,
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161
पाचित्तियंpā·cit·ti·yaṃ …
pācittiyaṁ …
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162
पाटिदेसनीयंpā·ṭi·de·sa·nī·yaṃ …
pāṭidesanīyaṁ …
- 163
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दुब्भासितंdub·bhā·si·taṃ अज्झापन्नोतिaj·jhā·pan·no·ti सुतं,su·taṃ भिक्खुस्सbhik·khus·sa सुतं,su·taṃ भिक्खुनियाbhik·khu·ni·yā सुतं,su·taṃ सिक्खमानायsik·kha·mā·nā·ya सुतं,su·taṃ सामणेरस्सsā·ma·ṇe·ras·sa सुतं,su·taṃ सामणेरियाsā·ma·ṇe·ri·yā सुतं,su·taṃ उपासकस्सu·pā·sa·kas·sa सुतं,su·taṃ उपासिकायu·pā·si·kā·ya सुतं,su·taṃ राजूनंrā·jū·naṃ सुतं,su·taṃ राजमहामत्तानंrā·ja·ma·hā·mat·tā·naṃ सुतं,su·taṃ तित्थियानंtit·thi·yā·naṃ सुतं,su·taṃ तित्थियसावकानंtit·thi·ya·sā·va·kā·naṃ सुतन्”ति?su·tan
dubbhāsitaṁ ajjhāpannoti sutaṁ, bhikkhussa sutaṁ, bhikkhuniyā sutaṁ, sikkhamānāya sutaṁ, sāmaṇerassa sutaṁ, sāmaṇeriyā sutaṁ, upāsakassa sutaṁ, upāsikāya sutaṁ, rājūnaṁ sutaṁ, rājamahāmattānaṁ sutaṁ, titthiyānaṁ sutaṁ, titthiyasāvakānaṁ sutan”ti?
or an offense of wrong speech? Did you hear it from a monk, a nun, a trainee nun, a novice monk, a novice nun, a male lay follower, or a female lay follower? Or did you hear it from kings, a king’s officials, the monastics of another religion, or the lay followers of another religion?”
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“नna खोkho अहं,a·haṃ आवुसो,ā·vu·so इमस्सi·mas·sa भिक्खुनोbhik·khu·no सुतेनsu·te·na पवारणंpa·vā·ra·ṇaṃ ठपेमि,ṭha·pe·mi अपिa·pi चca परिसङ्कायpa·ri·saṅ·kā·ya पवारणंpa·vā·ra·ṇaṃ ठपेमी”ति,ṭha·pe·mī सोso एवमस्सe·va·mas·sa वचनीयो—va·ca·nī·yo
“na kho ahaṁ, āvuso, imassa bhikkhuno sutena pavāraṇaṁ ṭhapemi, api ca parisaṅkāya pavāraṇaṁ ṭhapemī”ti, so evamassa vacanīyo—
“I didn’t cancel this monk’s invitation because of what I’ve heard, but because of what I suspect,” he should be asked,
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“यंyaṃ खोkho त्वं,tvaṃ आवुसो,ā·vu·so इमस्सi·mas·sa भिक्खुनोbhik·khu·no परिसङ्कायpa·ri·saṅ·kā·ya पवारणंpa·vā·ra·ṇaṃ ठपेसि,ṭha·pe·si किंkiṃ परिसङ्कसि,pa·ri·saṅ·ka·si किन्तिkin·ti परिसङ्कसि,pa·ri·saṅ·ka·si कदाka·dā परिसङ्कसि,pa·ri·saṅ·ka·si कत्थkat·tha परिसङ्कसि,pa·ri·saṅ·ka·si पाराजिकंpā·rā·ji·kaṃ अज्झापन्नोतिaj·jhā·pan·no·ti परिसङ्कसि,pa·ri·saṅ·ka·si सङ्घादिसेसंsaṅ·ghā·di·se·saṃ अज्झापन्नोतिaj·jhā·pan·no·ti परिसङ्कसि,pa·ri·saṅ·ka·si थुल्लच्चयंthul·lac·ca·yaṃ …
“yaṁ kho tvaṁ, āvuso, imassa bhikkhuno parisaṅkāya pavāraṇaṁ ṭhapesi, kiṁ parisaṅkasi, kinti parisaṅkasi, kadā parisaṅkasi, kattha parisaṅkasi, pārājikaṁ ajjhāpannoti parisaṅkasi, saṅghādisesaṁ ajjhāpannoti parisaṅkasi, thullaccayaṁ …
“Since you’re canceling this monk’s invitation because of suspicion, what do you suspect? How do you suspect it? When did you suspect it? Where did you suspect it? Do you suspect that he has committed an offense entailing expulsion? Do you suspect that he has committed an offense entailing suspension? Do you suspect that he has committed a serious offense,
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पाचित्तियंpā·cit·ti·yaṃ …
pācittiyaṁ …
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पाटिदेसनीयंpā·ṭi·de·sa·nī·yaṃ …
pāṭidesanīyaṁ …
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दुब्भासितंdub·bhā·si·taṃ अज्झापन्नोतिaj·jhā·pan·no·ti परिसङ्कसि,pa·ri·saṅ·ka·si भिक्खुस्सbhik·khus·sa सुत्वाsut·vā परिसङ्कसि,pa·ri·saṅ·ka·si भिक्खुनियाbhik·khu·ni·yā सुत्वाsut·vā परिसङ्कसि,pa·ri·saṅ·ka·si सिक्खमानायsik·kha·mā·nā·ya सुत्वाsut·vā परिसङ्कसि,pa·ri·saṅ·ka·si सामणेरस्सsā·ma·ṇe·ras·sa सुत्वाsut·vā परिसङ्कसि,pa·ri·saṅ·ka·si सामणेरियाsā·ma·ṇe·ri·yā सुत्वाsut·vā परिसङ्कसि,pa·ri·saṅ·ka·si उपासकस्सu·pā·sa·kas·sa सुत्वाsut·vā परिसङ्कसि,pa·ri·saṅ·ka·si उपासिकायu·pā·si·kā·ya सुत्वाsut·vā परिसङ्कसि,pa·ri·saṅ·ka·si राजूनंrā·jū·naṃ सुत्वाsut·vā परिसङ्कसि,pa·ri·saṅ·ka·si राजमहामत्तानंrā·ja·ma·hā·mat·tā·naṃ सुत्वाsut·vā परिसङ्कसि,pa·ri·saṅ·ka·si तित्थियानंtit·thi·yā·naṃ सुत्वाsut·vā परिसङ्कसि,pa·ri·saṅ·ka·si तित्थियसावकानंtit·thi·ya·sā·va·kā·naṃ सुत्वाsut·vā परिसङ्कसी”ति?pa·ri·saṅ·ka·sī
dubbhāsitaṁ ajjhāpannoti parisaṅkasi, bhikkhussa sutvā parisaṅkasi, bhikkhuniyā sutvā parisaṅkasi, sikkhamānāya sutvā parisaṅkasi, sāmaṇerassa sutvā parisaṅkasi, sāmaṇeriyā sutvā parisaṅkasi, upāsakassa sutvā parisaṅkasi, upāsikāya sutvā parisaṅkasi, rājūnaṁ sutvā parisaṅkasi, rājamahāmattānaṁ sutvā parisaṅkasi, titthiyānaṁ sutvā parisaṅkasi, titthiyasāvakānaṁ sutvā parisaṅkasī”ti?
or an offense of wrong speech? Do you suspect it after hearing about it from a monk, a nun, a trainee nun, a novice monk, a novice nun, a male lay follower, or a female lay follower? Or do you suspect it after hearing about it from kings, a king’s officials, the monastics of another religion, or the lay followers of another religion?”
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असुद्धपरिसङ्कितो;a·sud·dha·pa·ri·saṅ·ki·to
asuddhaparisaṅkito;
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असुद्धपरिसङ्कितो;a·sud·dha·pa·ri·saṅ·ki·to
asuddhaparisaṅkito;
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असुद्धपरिसङ्कितो;a·sud·dha·pa·ri·saṅ·ki·to
Asuddhaparisaṅkito;
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7। पुच्छाविभागpuc·chā·vi·bhā·ga
7. Pucchāvibhāga
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वत्थुपुच्छा,vat·thu·puc·chā विपत्तिपुच्छा,vi·pat·ti·puc·chā आपत्तिपुच्छा,ā·pat·ti·puc·chā अज्झाचारपुच्छा।aj·jhā·cā·ra·puc·chā
vatthupucchā, vipattipucchā, āpattipucchā, ajjhācārapucchā.
there are questions on the actions that are the bases for offenses, there are questions on failure, there are questions on offenses, and there are questions on misconduct.
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अट्ठपाराजिकानंaṭ·ṭha·pā·rā·ji·kā·naṃ वत्थुपुच्छा,vat·thu·puc·chā तेवीससङ्घादिसेसानंte·vī·sa·saṅ·ghā·di·se·sā·naṃ वत्थुपुच्छा,vat·thu·puc·chā द्वेअनियतानंdve·a·ni·ya·tā·naṃ वत्थुपुच्छा,vat·thu·puc·chā द्वेचत्तारीसनिस्सग्गियानंdve·cat·tā·rī·sa·nis·sag·gi·yā·naṃ वत्थुपुच्छा,vat·thu·puc·chā अट्ठासीतिसतपाचित्तियानंaṭ·ṭhā·sī·ti·sa·ta·pā·cit·ti·yā·naṃ वत्थुपुच्छा,vat·thu·puc·chā द्वादसपाटिदेसनीयानंdvā·da·sa·pā·ṭi·de·sa·nī·yā·naṃ वत्थुपुच्छा,vat·thu·puc·chā दुक्कटानंduk·ka·ṭā·naṃ वत्थुपुच्छा,vat·thu·puc·chā दुब्भासितानंdub·bhā·si·tā·naṃ वत्थुपुच्छा।vat·thu·puc·chā
aṭṭhapārājikānaṁ vatthupucchā, tevīsasaṅghādisesānaṁ vatthupucchā, dveaniyatānaṁ vatthupucchā, dvecattārīsanissaggiyānaṁ vatthupucchā, aṭṭhāsītisatapācittiyānaṁ vatthupucchā, dvādasapāṭidesanīyānaṁ vatthupucchā, dukkaṭānaṁ vatthupucchā, dubbhāsitānaṁ vatthupucchā.
there are questions on the actions that are the bases for the eight offenses entailing expulsion, on the actions that are the bases for the twenty-three offenses entailing suspension, for the two undetermined offenses, for the forty-two offenses entailing relinquishment, for the one hundred and eighty-eight offenses entailing confession, for the twelve offenses entailing acknowledgment, for the offenses of wrong conduct, and for the offenses of wrong speech.
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विपत्तिपुच्छाति—vi·pat·ti·puc·chā·ti
Vipattipucchāti—
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सीलविपत्तिपुच्छा,sī·la·vi·pat·ti·puc·chā आचारविपत्तिपुच्छा,ā·cā·ra·vi·pat·ti·puc·chā दिट्ठिविपत्तिपुच्छा,diṭ·ṭhi·vi·pat·ti·puc·chā आजीवविपत्तिपुच्छा।ā·jī·va·vi·pat·ti·puc·chā
sīlavipattipucchā, ācāravipattipucchā, diṭṭhivipattipucchā, ājīvavipattipucchā.
there are questions on failure in morality, on failure in conduct, on failure in view, and on failure in livelihood.
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आपत्तिपुच्छाति—ā·pat·ti·puc·chā·ti
Āpattipucchāti—
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पाराजिकापत्तिपुच्छा,pā·rā·ji·kā·pat·ti·puc·chā सङ्घादिसेसापत्तिपुच्छा,saṅ·ghā·di·se·sā·pat·ti·puc·chā थुल्लच्चयापत्तिपुच्छा,thul·lac·ca·yā·pat·ti·puc·chā पाचित्तियापत्तिपुच्छा,pā·cit·ti·yā·pat·ti·puc·chā पाटिदेसनीयापत्तिपुच्छा,pā·ṭi·de·sa·nī·yā·pat·ti·puc·chā दुक्कटापत्तिपुच्छा,duk·ka·ṭā·pat·ti·puc·chā दुब्भासितापत्तिपुच्छा।dub·bhā·si·tā·pat·ti·puc·chā
pārājikāpattipucchā, saṅghādisesāpattipucchā, thullaccayāpattipucchā, pācittiyāpattipucchā, pāṭidesanīyāpattipucchā, dukkaṭāpattipucchā, dubbhāsitāpattipucchā.
there are questions on the offenses entailing expulsion, on the offenses entailing suspension, on the serious offenses, on the offenses entailing confession, on the offenses entailing acknowledgement, on the offenses of wrong conduct, and on the offenses of wrong speech.
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अज्झाचारपुच्छाति—aj·jhā·cā·ra·puc·chā·ti
Ajjhācārapucchāti—
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लिङ्गपुच्छा,liṅ·ga·puc·chā इरियापथपुच्छा,i·ri·yā·pa·tha·puc·chā आकारपुच्छा,ā·kā·ra·puc·chā विप्पकारपुच्छा।vip·pa·kā·ra·puc·chā
liṅgapucchā, iriyāpathapucchā, ākārapucchā, vippakārapucchā.
there are questions on characteristics, postures, attributes, and modes.
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आकारपुच्छातिā·kā·ra·puc·chā·ti गिहिलिङ्गेgi·hi·liṅ·ge वाvā तित्थियलिङ्गेtit·thi·ya·liṅ·ge वाvā पब्बजितलिङ्गेpab·ba·ji·ta·liṅ·ge वा।vā
Ākārapucchāti gihiliṅge vā titthiyaliṅge vā pabbajitaliṅge vā.
‘Questions on attributes’: the characteristics of a householder, of a monastic of another religion, or of one gone forth.
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कालपुच्छा,kā·la·puc·chā समयपुच्छा,sa·ma·ya·puc·chā दिवसपुच्छा,di·va·sa·puc·chā उतुपुच्छा।u·tu·puc·chā
kālapucchā, samayapucchā, divasapucchā, utupucchā.
there are questions on time, on occasion, on day, and on season.
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कालपुच्छातिkā·la·puc·chā·ti पुब्बण्हकालेpub·baṇ·ha·kā·le वाvā मज्झन्हिककालेmaj·jhan·hi·ka·kā·le वाvā सायन्हकालेsā·yan·ha·kā·le वा।vā
Kālapucchāti pubbaṇhakāle vā majjhanhikakāle vā sāyanhakāle vā.
‘Questions on time’: in the morning, at midday, or in the evening.
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समयपुच्छातिsa·ma·ya·puc·chā·ti पुब्बण्हसमयेpub·baṇ·ha·sa·ma·ye वाvā मज्झन्हिकसमयेmaj·jhan·hi·ka·sa·ma·ye वाvā सायन्हसमयेsā·yan·ha·sa·ma·ye वा।vā
Samayapucchāti pubbaṇhasamaye vā majjhanhikasamaye vā sāyanhasamaye vā.
‘Questions on occasion’: in the morning, at midday, or in the evening.
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दिवसपुच्छातिdi·va·sa·puc·chā·ti पुरेभत्तंpu·re·bhat·taṃ वाvā पच्छाभत्तंpac·chā·bhat·taṃ वाvā रत्तिंrat·tiṃ वाvā दिवाdi·vā वाvā काळेkā·ḷe वाvā जुण्हेjuṇ·he वा।vā
Divasapucchāti purebhattaṁ vā pacchābhattaṁ vā rattiṁ vā divā vā kāḷe vā juṇhe vā.
‘Questions on day’: before the meal, after the meal, at night, by day, during the waning moon, or during the waxing moon.
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ठानपुच्छा,ṭhā·na·puc·chā भूमिपुच्छा,bhū·mi·puc·chā ओकासपुच्छा,o·kā·sa·puc·chā पदेसपुच्छा।pa·de·sa·puc·chā
ṭhānapucchā, bhūmipucchā, okāsapucchā, padesapucchā.
there are questions about place, about elevation, about location, and about region.
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भूमिपुच्छातिbhū·mi·puc·chā·ti भूमियाbhū·mi·yā वाvā पथवियाpa·tha·vi·yā वाvā पब्बतेpab·ba·te वाvā पासाणेpā·sā·ṇe वाvā पासादेpā·sā·de वा।vā
Bhūmipucchāti bhūmiyā vā pathaviyā vā pabbate vā pāsāṇe vā pāsāde vā.
‘Questions about elevation’: in the ground, on the the earth, on a mountain, on a rock, or in a stilt house.
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ओकासपुच्छातिo·kā·sa·puc·chā·ti पुरत्थिमेpu·rat·thi·me वाvā ओकासेo·kā·se पच्छिमेpac·chi·me वाvā ओकासेo·kā·se उत्तरेut·ta·re वाvā ओकासेo·kā·se दक्खिणेdak·khi·ṇe वाvā ओकासे।o·kā·se
Okāsapucchāti puratthime vā okāse pacchime vā okāse uttare vā okāse dakkhiṇe vā okāse.
‘Questions about location’: to the east, to the west, to the north, or to the south.
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पदेसपुच्छातिpa·de·sa·puc·chā·ti पुरत्थिमेpu·rat·thi·me वाvā पदेसेpa·de·se पच्छिमेpac·chi·me वाvā पदेसेpa·de·se उत्तरेut·ta·re वाvā पदेसेpa·de·se दक्खिणेdak·khi·ṇe वाvā पदेसेति।pa·de·se·ti
Padesapucchāti puratthime vā padese pacchime vā padese uttare vā padese dakkhiṇe vā padeseti.
‘Questions about region’: to the east, to the west, to the north, or to the south.”
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तस्सुद्दानंtas·sud·dā·naṃ
Tassuddānaṁ
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सञ्ञाsañ·ñā निज्झापनेनnij·jhā·pa·ne·na च;ca
saññā nijjhāpanena ca;
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पेक्खाpek·khā पसादेpa·sā·de पक्खोम्हि,pak·khom·hi
Pekkhā pasāde pakkhomhi,
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सत्थुस्सsat·thus·sa सासनेनापि,sā·sa·ne·nā·pi
Satthussa sāsanenāpi,
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महासङ्गामञापनाति।ma·hā·saṅ·gā·ma·ñā·pa·nā·ti
mahāsaṅgāmañāpanāti.
The explanation in the great chapter on the resolution of conflicts.”
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.