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The Compendium 46 परिवार 46

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1. Kathinaatthatādi

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

Verse: 123456789101112131415161718192021222324252627282930313233343536373839404142434445464748495051525354555657585960616263646566676869707172737475767778798081828384858687888990919293949596979899100101102103104105106107108109110111112113114115116117118119120121122123124125126127128129130131132133134135136137138139140141142143144145146147148149150151152153154155156157158159160161162163164165166167168169170171172173174175176177178179180181182183184185186187188189190191192193194195196197198199200201202203204205206207208209210211212213214215216217218219220221222223224225226227228229230231232233234235236237238239240241242243244245246247248249250251252253254255256257258259260261262263264265266267268269270271272273274275276277278279280281282283284285286287288289290291292293294295296297298299300301302303304305306307308309310311312313314315316317318319320321322323324325326327328329330331332333334335336337338339340341342343344345346347 · Hide pronunciation

1. 1

   परिवारpa·ri·vā·ra

   Parivāra

   The Compendium

2. 2

   16। कथिनभेदka·thi·na·bhe·da

   16. Kathinabheda

   The robe-making ceremony

3. 3

   1। कथिनअत्थतादिka·thi·na·at·tha·tā·di

   1. Kathinaatthatādi

   1. Participated in the robe-making ceremony, etc.

4. 4

   कस्सkas·sa कथिनंka·thi·naṃ अनत्थतं?a·nat·tha·taṃ

   Kassa kathinaṁ anatthataṁ?

   Who has not participated in the robe-making ceremony?

5. 5

   कस्सkas·sa कथिनंka·thi·naṃ अत्थतं?at·tha·taṃ

   Kassa kathinaṁ atthataṁ?

   Who has participated in the robe-making ceremony?

6. 6

   किन्तिkin·ti कथिनंka·thi·naṃ अनत्थतं?a·nat·tha·taṃ

   Kinti kathinaṁ anatthataṁ?

   How has the robe-making ceremony not been performed?

7. 7

   किन्तिkin·ti कथिनंka·thi·naṃ अत्थतं?at·tha·taṃ

   Kinti kathinaṁ atthataṁ?

   How has the robe-making ceremony been performed?

8. 8

   कस्सkas·sa कथिनंka·thi·naṃ अनत्थतन्ति?a·nat·tha·tan·ti

   Kassa kathinaṁ anatthatanti?

   Who has not participated in the robe-making ceremony?

9. 9

   द्विन्नंdvin·naṃ पुग्गलानंpug·ga·lā·naṃ अनत्थतंa·nat·tha·taṃ होतिho·ti कथिनं—ka·thi·naṃ

   Dvinnaṁ puggalānaṁ anatthataṁ hoti kathinaṁ—

   Two kinds of people:

10. 10

    अनत्थारकस्सa·nat·thā·ra·kas·sa चca अननुमोदकस्सa·na·nu·mo·da·kas·sa च।ca

    anatthārakassa ca ananumodakassa ca.

    those who have not performed the robe-making ceremony and those who have not expressed their appreciation.

11. 11

    इमेसंi·me·saṃ द्विन्नंdvin·naṃ पुग्गलानंpug·ga·lā·naṃ अनत्थतंa·nat·tha·taṃ होतिho·ti कथिनं।ka·thi·naṃ

    Imesaṁ dvinnaṁ puggalānaṁ anatthataṁ hoti kathinaṁ.

    (Pāli only)

12. 12

    कस्सkas·sa कथिनंka·thi·naṃ अत्थतन्ति?at·tha·tan·ti

    Kassa kathinaṁ atthatanti?

    Who has participated the robe-making ceremony?

13. 13

    द्विन्नंdvin·naṃ पुग्गलानंpug·ga·lā·naṃ अत्थतंat·tha·taṃ होतिho·ti कथिनं—ka·thi·naṃ

    Dvinnaṁ puggalānaṁ atthataṁ hoti kathinaṁ—

    Two kinds of people:

14. 14

    अत्थारकस्सat·thā·ra·kas·sa चca अनुमोदकस्सa·nu·mo·da·kas·sa च।ca

    atthārakassa ca anumodakassa ca.

    those who have performed the robe-making ceremony and those who have expressed their appreciation.

15. 15

    इमेसंi·me·saṃ द्विन्नंdvin·naṃ पुग्गलानंpug·ga·lā·naṃ अत्थतंat·tha·taṃ होतिho·ti कथिनं।ka·thi·naṃ

    Imesaṁ dvinnaṁ puggalānaṁ atthataṁ hoti kathinaṁ.

    (Pāli only)

16. 16

    किन्तिkin·ti कथिनंka·thi·naṃ अनत्थतन्ति?a·nat·tha·tan·ti

    Kinti kathinaṁ anatthatanti?

    How has the robe-making ceremony not been performed?

17. 17

    चतुवीसतियाca·tu·vī·sa·ti·yā आकारेहिā·kā·re·hi अनत्थतंa·nat·tha·taṃ होतिho·ti कथिनं,ka·thi·naṃ

    Catuvīsatiyā ākārehi anatthataṁ hoti kathinaṁ,

    There are twenty-four ways in which the robe-making ceremony has not been performed:

18. 18

    नna उल्लिखितमत्तेनul·li·khi·ta·mat·te·na अत्थतंat·tha·taṃ होतिho·ti कथिनं,ka·thi·naṃ

    na ullikhitamattena atthataṁ hoti kathinaṁ,

    The robe-making ceremony has not been performed merely by marking the cloth,

19. 19

    नna धोवनमत्तेनdho·va·na·mat·te·na अत्थतंat·tha·taṃ होतिho·ti कथिनं,ka·thi·naṃ

    na dhovanamattena atthataṁ hoti kathinaṁ,

    merely by washing the cloth,

20. 20

    नna चीवरविचारणमत्तेनcī·va·ra·vi·cā·ra·ṇa·mat·te·na अत्थतंat·tha·taṃ होतिho·ti कथिनं,ka·thi·naṃ

    na cīvaravicāraṇamattena atthataṁ hoti kathinaṁ,

    merely by planning the robe,

21. 21

    नna छेदनमत्तेनche·da·na·mat·te·na अत्थतंat·tha·taṃ होतिho·ti कथिनं,ka·thi·naṃ

    na chedanamattena atthataṁ hoti kathinaṁ,

    merely by cutting the cloth,

22. 22

    नna बन्धनमत्तेनban·dha·na·mat·te·na अत्थतंat·tha·taṃ होतिho·ti कथिनं,ka·thi·naṃ

    na bandhanamattena atthataṁ hoti kathinaṁ,

    merely by tacking the cloth,

23. 23

    नna ओवट्टियकरणमत्तेनo·vaṭ·ṭi·ya·ka·ra·ṇa·mat·te·na अत्थतंat·tha·taṃ होतिho·ti कथिनं,ka·thi·naṃ

    na ovaṭṭiyakaraṇamattena atthataṁ hoti kathinaṁ,

    merely by sewing a hem,

24. 24

    नna कण्डुसकरणमत्तेनkaṇ·ḍu·sa·ka·ra·ṇa·mat·te·na अत्थतंat·tha·taṃ होतिho·ti कथिनं,ka·thi·naṃ

    na kaṇḍusakaraṇamattena atthataṁ hoti kathinaṁ,

    merely by marking with a strip of cloth,

25. 25

    नna दळ्हीकम्मकरणमत्तेनda·ḷhī·kam·ma·ka·ra·ṇa·mat·te·na अत्थतंat·tha·taṃ होतिho·ti कथिनं,ka·thi·naṃ

    na daḷhīkammakaraṇamattena atthataṁ hoti kathinaṁ,

    merely by strengthening,

26. 26

    नna अनुवातकरणमत्तेनa·nu·vā·ta·ka·ra·ṇa·mat·te·na अत्थतंat·tha·taṃ होतिho·ti कथिनं,ka·thi·naṃ

    na anuvātakaraṇamattena atthataṁ hoti kathinaṁ,

    merely by adding a border lengthwise,

27. 27

    नna परिभण्डकरणमत्तेनpa·ri·bhaṇ·ḍa·ka·ra·ṇa·mat·te·na अत्थतंat·tha·taṃ होतिho·ti कथिनं,ka·thi·naṃ

    na paribhaṇḍakaraṇamattena atthataṁ hoti kathinaṁ,

    merely by adding a border crosswise,

28. 28

    नna ओवद्धेय्यकरणमत्तेनo·vad·dhey·ya·ka·ra·ṇa·mat·te·na अत्थतंat·tha·taṃ होतिho·ti कथिनं,ka·thi·naṃ

    na ovaddheyyakaraṇamattena atthataṁ hoti kathinaṁ,

    merely by patching,

29. 29

    नna कम्बलमद्दनमत्तेनkam·ba·la·mad·da·na·mat·te·na अत्थतंat·tha·taṃ होतिho·ti कथिनं,ka·thi·naṃ

    na kambalamaddanamattena atthataṁ hoti kathinaṁ,

    merely by partial dyeing;

30. 30

    नna निमित्तकतेनni·mit·ta·ka·te·na अत्थतंat·tha·taṃ होतिho·ti कथिनं,ka·thi·naṃ

    na nimittakatena atthataṁ hoti kathinaṁ,

    nor has it been performed if a monk has made an indication,

31. 31

    नna परिकथाकतेनpa·ri·ka·thā·ka·te·na अत्थतंat·tha·taṃ होतिho·ti कथिनं,ka·thi·naṃ

    na parikathākatena atthataṁ hoti kathinaṁ,

    if a monk has given a hint,

32. 32

    नna कुक्कुकतेनkuk·ku·ka·te·na अत्थतंat·tha·taṃ होतिho·ti कथिनं,ka·thi·naṃ

    na kukkukatena atthataṁ hoti kathinaṁ,

    if the robe-cloth has been borrowed,

33. 33

    नna सन्निधिकतेनsan·ni·dhi·ka·te·na अत्थतंat·tha·taṃ होतिho·ti कथिनं,ka·thi·naṃ

    na sannidhikatena atthataṁ hoti kathinaṁ,

    if it has been stored,

34. 34

    नna निस्सग्गियेनnis·sag·gi·ye·na अत्थतंat·tha·taṃ होतिho·ti कथिनं,ka·thi·naṃ

    na nissaggiyena atthataṁ hoti kathinaṁ,

    if it is to be relinquished,

35. 35

    नna अकप्पकतेनa·kap·pa·ka·te·na अत्थतंat·tha·taṃ होतिho·ti कथिनं,ka·thi·naṃ

    na akappakatena atthataṁ hoti kathinaṁ,

    if it has not been marked,

36. 36

    नna अञ्ञत्रañ·ñat·ra सङ्घाटियाsaṅ·ghā·ṭi·yā अत्थतंat·tha·taṃ होतिho·ti कथिनं,ka·thi·naṃ

    na aññatra saṅghāṭiyā atthataṁ hoti kathinaṁ,

    if it is not an outer robe

37. 37

    नna अञ्ञत्रañ·ñat·ra उत्तरासङ्गेनut·ta·rā·saṅ·ge·na अत्थतंat·tha·taṃ होतिho·ti कथिनं,ka·thi·naṃ

    na aññatra uttarāsaṅgena atthataṁ hoti kathinaṁ,

    or an upper robe

38. 38

    नna अञ्ञत्रañ·ñat·ra अन्तरवासकेनan·ta·ra·vā·sa·ke·na अत्थतंat·tha·taṃ होतिho·ti कथिनं,ka·thi·naṃ

    na aññatra antaravāsakena atthataṁ hoti kathinaṁ,

    or a sarong;

39. 39

    नna अञ्ञत्रañ·ñat·ra पञ्चकेनpañ·ca·ke·na वाvā अतिरेकपञ्चकेनa·ti·re·ka·pañ·ca·ke·na वाvā तदहेवta·da·he·va सञ्छिन्नेनsañ·chin·ne·na समण्डलीकतेनsa·maṇ·ḍa·lī·ka·te·na अत्थतंat·tha·taṃ होतिho·ti कथिनं,ka·thi·naṃ

    na aññatra pañcakena vā atirekapañcakena vā tadaheva sañchinnena samaṇḍalīkatena atthataṁ hoti kathinaṁ,

    nor has it been performed if the robe has not been made on that very day with five or more cut sections with panels,

40. 40

    नna अञ्ञत्रañ·ñat·ra पुग्गलस्सpug·ga·las·sa अत्थाराat·thā·rā अत्थतंat·tha·taṃ होतिho·ti कथिनं,ka·thi·naṃ

    na aññatra puggalassa atthārā atthataṁ hoti kathinaṁ,

    if the robe-making ceremony was not performed by an individual,

41. 41

    सम्माsam·mā चेce अत्थतंat·tha·taṃ होतिho·ti कथिनं,ka·thi·naṃ तञ्चेtañ·ce निस्सीमट्ठोnis·sī·maṭ·ṭho अनुमोदति।a·nu·mo·da·ti

    sammā ce atthataṁ hoti kathinaṁ, tañce nissīmaṭṭho anumodati.

    or if the robe-making ceremony has been performed correctly but the appreciation for the ceremony was expressed outside the monastery zone.

42. 42

    एवम्पिe·vam·pi अनत्थतंa·nat·tha·taṃ होतिho·ti कथिनं।ka·thi·naṃ

    Evampi anatthataṁ hoti kathinaṁ.

    (Pāli only)

43. 43

    निमित्तकम्मंni·mit·ta·kam·maṃ नामnā·ma निमित्तंni·mit·taṃ करोति—ka·ro·ti

    Nimittakammaṁ nāma nimittaṁ karoti—

    Making an indication: one makes an indication, thinking,

44. 44

    “इमिनाi·mi·nā दुस्सेनdus·se·na कथिनंka·thi·naṃ अत्थरिस्सामी”ति।at·tha·ris·sā·mī

    “iminā dussena kathinaṁ attharissāmī”ti.

    “I’ll perform the robe-making ceremony with this cloth.”

45. 45

    परिकथाpa·ri·ka·thā नामnā·ma परिकथंpa·ri·ka·thaṃ करोति—ka·ro·ti

    Parikathā nāma parikathaṁ karoti—

    Hinting: one gives a hint, thinking,

46. 46

    “इमायi·mā·ya परिकथायpa·ri·ka·thā·ya कथिनदुस्संka·thi·na·dus·saṃ निब्बत्तेस्सामी”ति।nib·bat·tes·sā·mī

    “imāya parikathāya kathinadussaṁ nibbattessāmī”ti.

    “With this hint, I’ll make a cloth for the robe-making ceremony appear.”

47. 47

    कुक्कुकतंkuk·ku·ka·taṃ नामnā·ma अनादियदानंa·nā·di·ya·dā·naṃ वुच्चति।vuc·ca·ti

    Kukkukataṁ nāma anādiyadānaṁ vuccati.

    Borrowed: a gift not to be taken as one’s own is so called.

48. 48

    सन्निधिsan·ni·dhi नामnā·ma द्वेdve सन्निधियो—san·ni·dhi·yo

    Sannidhi nāma dve sannidhiyo—

    Stored: there are two kinds of storing:

49. 49

    करणसन्निधिka·ra·ṇa·san·ni·dhi वाvā निचयसन्निधिni·ca·ya·san·ni·dhi वा।vā

    karaṇasannidhi vā nicayasannidhi vā.

    storing for the purpose of making and storing for the purpose of accumulation.

50. 50

    निस्सग्गियंnis·sag·gi·yaṃ नामnā·ma कयिरमानेka·yi·ra·mā·ne अरुणंa·ru·ṇaṃ उट्ठहति।uṭ·ṭha·ha·ti

    Nissaggiyaṁ nāma kayiramāne aruṇaṁ uṭṭhahati.

    To be relinquished: dawn arrives while it is being made.

51. 51

    इमेहिi·me·hi चतुवीसतियाca·tu·vī·sa·ti·yā आकारेहिā·kā·re·hi अनत्थतंa·nat·tha·taṃ होतिho·ti कथिनं।ka·thi·naṃ

    Imehi catuvīsatiyā ākārehi anatthataṁ hoti kathinaṁ.

    (Pāli only)

52. 52

    किन्तिkin·ti कथिनंka·thi·naṃ अत्थतन्ति?at·tha·tan·ti

    Kinti kathinaṁ atthatanti?

    How has the robe-making ceremony been performed?

53. 53

    सत्तरसहिsat·ta·ra·sa·hi आकारेहिā·kā·re·hi अत्थतंat·tha·taṃ होतिho·ti कथिनं।ka·thi·naṃ

    Sattarasahi ākārehi atthataṁ hoti kathinaṁ.

    The robe-making ceremony has been performed through seventeen aspects:

54. 54

    अहतेनa·ha·te·na अत्थतंat·tha·taṃ होतिho·ti कथिनं,ka·thi·naṃ अहतकप्पेनa·ha·ta·kap·pe·na अत्थतंat·tha·taṃ होतिho·ti कथिनं,ka·thi·naṃ पिलोतिकायpi·lo·ti·kā·ya अत्थतंat·tha·taṃ होतिho·ti कथिनं,ka·thi·naṃ पंसुकूलेनpaṃ·su·kū·le·na अत्थतंat·tha·taṃ होतिho·ti कथिनं,ka·thi·naṃ पापणिकेनpā·pa·ṇi·ke·na अत्थतंat·tha·taṃ होतिho·ti कथिनं,ka·thi·naṃ अनिमित्तकतेनa·ni·mit·ta·ka·te·na अत्थतंat·tha·taṃ होतिho·ti कथिनं,ka·thi·naṃ अपरिकथाकतेनa·pa·ri·ka·thā·ka·te·na अत्थतंat·tha·taṃ होतिho·ti कथिनं,ka·thi·naṃ अकुक्कुकतेनa·kuk·ku·ka·te·na अत्थतंat·tha·taṃ होतिho·ti कथिनं,ka·thi·naṃ असन्निधिकतेनa·san·ni·dhi·ka·te·na अत्थतंat·tha·taṃ होतिho·ti कथिनं,ka·thi·naṃ अनिस्सग्गियेनa·nis·sag·gi·ye·na अत्थतंat·tha·taṃ होतिho·ti कथिनं,ka·thi·naṃ कप्पकतेनkap·pa·ka·te·na अत्थतंat·tha·taṃ होतिho·ti कथिनं,ka·thi·naṃ सङ्घाटियाsaṅ·ghā·ṭi·yā अत्थतंat·tha·taṃ होतिho·ti कथिनं,ka·thi·naṃ उत्तरासङ्गेनut·ta·rā·saṅ·ge·na अत्थतंat·tha·taṃ होतिho·ti कथिनं,ka·thi·naṃ अन्तरवासकेनan·ta·ra·vā·sa·ke·na अत्थतंat·tha·taṃ होतिho·ti कथिनं,ka·thi·naṃ पञ्चकेनpañ·ca·ke·na वाvā अतिरेकपञ्चकेनa·ti·re·ka·pañ·ca·ke·na वाvā तदहेवta·da·he·va सञ्छिन्नेनsañ·chin·ne·na समण्डलीकतेनsa·maṇ·ḍa·lī·ka·te·na अत्थतंat·tha·taṃ होतिho·ti कथिनं,ka·thi·naṃ पुग्गलस्सpug·ga·las·sa अत्थाराat·thā·rā अत्थतंat·tha·taṃ होतिho·ti कथिनं,ka·thi·naṃ सम्माsam·mā चेce अत्थतंat·tha·taṃ होतिho·ti कथिनं,ka·thi·naṃ तञ्चेtañ·ce सीमट्ठोsī·maṭ·ṭho अनुमोदति,a·nu·mo·da·ti एवम्पिe·vam·pi अत्थतंat·tha·taṃ होतिho·ti कथिनं।ka·thi·naṃ

    Ahatena atthataṁ hoti kathinaṁ, ahatakappena atthataṁ hoti kathinaṁ, pilotikāya atthataṁ hoti kathinaṁ, paṁsukūlena atthataṁ hoti kathinaṁ, pāpaṇikena atthataṁ hoti kathinaṁ, animittakatena atthataṁ hoti kathinaṁ, aparikathākatena atthataṁ hoti kathinaṁ, akukkukatena atthataṁ hoti kathinaṁ, asannidhikatena atthataṁ hoti kathinaṁ, anissaggiyena atthataṁ hoti kathinaṁ, kappakatena atthataṁ hoti kathinaṁ, saṅghāṭiyā atthataṁ hoti kathinaṁ, uttarāsaṅgena atthataṁ hoti kathinaṁ, antaravāsakena atthataṁ hoti kathinaṁ, pañcakena vā atirekapañcakena vā tadaheva sañchinnena samaṇḍalīkatena atthataṁ hoti kathinaṁ, puggalassa atthārā atthataṁ hoti kathinaṁ, sammā ce atthataṁ hoti kathinaṁ, tañce sīmaṭṭho anumodati, evampi atthataṁ hoti kathinaṁ.

    The robe-making ceremony has been performed if the cloth is brand new, if it is nearly new, if it is old, if it is a rag, if it is from a shop; it has been performed if a monk has not made an indication, if a monk has not given a hint, if the robe-cloth has not been borrowed, if it has not been stored, if it is not to be relinquished, if it has been marked, if it is an outer robe or an upper robe or a sarong; it has been performed if the robe has been made on that very day with five or more cut sections with panels, if the robe-making ceremony was performed by an individual, if the robe-making ceremony has been performed correctly and if the appreciation for the ceremony was expressed inside the monastery zone.

55. 55

    इमेहिi·me·hi सत्तरसहिsat·ta·ra·sa·hi आकारेहिā·kā·re·hi अत्थतंat·tha·taṃ होतिho·ti कथिनं।ka·thi·naṃ

    Imehi sattarasahi ākārehi atthataṁ hoti kathinaṁ.

    (Pāli only)

56. 56

    सहsa·ha कथिनस्सka·thi·nas·sa अत्थाराat·thā·rā कतिka·ti धम्माdham·mā जायन्ति?jā·yan·ti

    Saha kathinassa atthārā kati dhammā jāyanti?

    How many things are produced together with the participation in the robe-making ceremony?

57. 57

    सहsa·ha कथिनस्सka·thi·nas·sa अत्थाराat·thā·rā पन्नरसpan·na·ra·sa धम्माdham·mā जायन्ति—jā·yan·ti

    Saha kathinassa atthārā pannarasa dhammā jāyanti—

    Fifteen things:

58. 58

    अट्ठaṭ·ṭha मातिका,mā·ti·kā द्वेdve पलिबोधा,pa·li·bo·dhā पञ्चानिसंसा।pañ·cā·ni·saṃ·sā

    aṭṭha mātikā, dve palibodhā, pañcānisaṁsā.

    eight key phrases, two obstacles, and five benefits.

59. 59

    सहsa·ha कथिनस्सka·thi·nas·sa अत्थाराat·thā·rā इमेi·me पन्नरसpan·na·ra·sa धम्माdham·mā जायन्ति।jā·yan·ti

    Saha kathinassa atthārā ime pannarasa dhammā jāyanti.

    (Pāli only)

60. 60

    2। कथिनअनन्तरपच्चयादिka·thi·na·a·nan·ta·ra·pac·ca·yā·di

    2. Kathinaanantarapaccayādi

    2. The proximity condition for the robe-making ceremony, etc.

61. 61

    पयोगस्सpa·yo·gas·sa कतमेka·ta·me धम्माdham·mā अनन्तरपच्चयेनa·nan·ta·ra·pac·ca·ye·na पच्चयो,pac·ca·yo समनन्तरपच्चयेनsa·ma·nan·ta·ra·pac·ca·ye·na पच्चयो,pac·ca·yo निस्सयपच्चयेनnis·sa·ya·pac·ca·ye·na पच्चयो,pac·ca·yo उपनिस्सयपच्चयेनu·pa·nis·sa·ya·pac·ca·ye·na पच्चयो,pac·ca·yo पुरेजातपच्चयेनpu·re·jā·ta·pac·ca·ye·na पच्चयो,pac·ca·yo पच्छाजातपच्चयेनpac·chā·jā·ta·pac·ca·ye·na पच्चयो,pac·ca·yo सहजातपच्चयेनsa·ha·jā·ta·pac·ca·ye·na पच्चयो?pac·ca·yo

    Payogassa katame dhammā anantarapaccayena paccayo, samanantarapaccayena paccayo, nissayapaccayena paccayo, upanissayapaccayena paccayo, purejātapaccayena paccayo, pacchājātapaccayena paccayo, sahajātapaccayena paccayo?

    Which things are a condition for effort by being a proximity condition, an immediacy condition, a support condition, a decisive support condition, a pre-arising condition, a post-arising condition, and a co-arising condition?

62. 62

    पुब्बकरणस्सpub·ba·ka·ra·ṇas·sa कतमेka·ta·me धम्माdham·mā अनन्तरपच्चयेनa·nan·ta·ra·pac·ca·ye·na पच्चयोpac·ca·yo …पे…pe

    Pubbakaraṇassa katame dhammā anantarapaccayena paccayo …pe…

    Which things are a condition for the prior duties by being a proximity condition …

63. 63

    पच्चुद्धारस्सpac·cud·dhā·ras·sa कतमेka·ta·me धम्माdham·mā …

    paccuddhārassa katame dhammā …

    Which things are a condition for relinquishment …

64. 64

    अधिट्ठानस्सa·dhiṭ·ṭhā·nas·sa कतमेka·ta·me धम्माdham·mā …

    adhiṭṭhānassa katame dhammā …

    Which things are a condition for determining …

65. 65

    अत्थारस्सat·thā·ras·sa कतमेka·ta·me धम्माdham·mā …

    atthārassa katame dhammā …

    Which things are a condition for participating in the robe-making ceremony …

66. 66

    मातिकानञ्चmā·ti·kā·nañ·ca पलिबोधानञ्चpa·li·bo·dhā·nañ·ca कतमेka·ta·me धम्माdham·mā …

    mātikānañca palibodhānañca katame dhammā …

    Which things are a condition for the key phrases and the obstacles …

67. 67

    वत्थुस्सvat·thus·sa कतमेka·ta·me धम्माdham·mā अनन्तरपच्चयेनa·nan·ta·ra·pac·ca·ye·na पच्चयो,pac·ca·yo समनन्तरपच्चयेनsa·ma·nan·ta·ra·pac·ca·ye·na पच्चयो,pac·ca·yo निस्सयपच्चयेनnis·sa·ya·pac·ca·ye·na पच्चयो,pac·ca·yo उपनिस्सयपच्चयेनu·pa·nis·sa·ya·pac·ca·ye·na पच्चयो,pac·ca·yo पुरेजातपच्चयेनpu·re·jā·ta·pac·ca·ye·na पच्चयो,pac·ca·yo पच्छाजातपच्चयेनpac·chā·jā·ta·pac·ca·ye·na पच्चयो,pac·ca·yo सहजातपच्चयेनsa·ha·jā·ta·pac·ca·ye·na पच्चयो?pac·ca·yo

    vatthussa katame dhammā anantarapaccayena paccayo, samanantarapaccayena paccayo, nissayapaccayena paccayo, upanissayapaccayena paccayo, purejātapaccayena paccayo, pacchājātapaccayena paccayo, sahajātapaccayena paccayo?

    Which things are a condition for the object by being a proximity condition, an immediacy condition, a support condition, a decisive support condition, a pre-arising condition, a post-arising condition, and a co-arising condition?

68. 68

    पुब्बकरणंpub·ba·ka·ra·ṇaṃ पयोगस्सpa·yo·gas·sa अनन्तरपच्चयेनa·nan·ta·ra·pac·ca·ye·na पच्चयो,pac·ca·yo समनन्तरपच्चयेनsa·ma·nan·ta·ra·pac·ca·ye·na पच्चयो,pac·ca·yo निस्सयपच्चयेनnis·sa·ya·pac·ca·ye·na पच्चयो,pac·ca·yo उपनिस्सयपच्चयेनu·pa·nis·sa·ya·pac·ca·ye·na पच्चयो।pac·ca·yo

    Pubbakaraṇaṁ payogassa anantarapaccayena paccayo, samanantarapaccayena paccayo, nissayapaccayena paccayo, upanissayapaccayena paccayo.

    The prior duties are a condition for effort by being a proximity condition, an immediacy condition, a support condition, and a decisive support condition.

69. 69

    पयोगोpa·yo·go पुब्बकरणस्सpub·ba·ka·ra·ṇas·sa पुरेजातपच्चयेनpu·re·jā·ta·pac·ca·ye·na पच्चयो।pac·ca·yo

    Payogo pubbakaraṇassa purejātapaccayena paccayo.

    Effort is a condition for the prior duties by being a pre-arising condition.

70. 70

    पुब्बकरणंpub·ba·ka·ra·ṇaṃ पयोगस्सpa·yo·gas·sa पच्छाजातपच्चयेनpac·chā·jā·ta·pac·ca·ye·na पच्चयो।pac·ca·yo

    Pubbakaraṇaṁ payogassa pacchājātapaccayena paccayo.

    The prior duties are a condition for effort by being a post-arising condition.

71. 71

    पन्नरसpan·na·ra·sa धम्माdham·mā सहजातपच्चयेनsa·ha·jā·ta·pac·ca·ye·na पच्चयो।pac·ca·yo

    Pannarasa dhammā sahajātapaccayena paccayo.

    The fifteen things are a condition by being a co-arising condition.

72. 72

    पच्चुद्धारोpac·cud·dhā·ro पुब्बकरणस्सpub·ba·ka·ra·ṇas·sa अनन्तरपच्चयेनa·nan·ta·ra·pac·ca·ye·na पच्चयो,pac·ca·yo समनन्तरपच्चयेनsa·ma·nan·ta·ra·pac·ca·ye·na पच्चयो,pac·ca·yo निस्सयपच्चयेनnis·sa·ya·pac·ca·ye·na पच्चयो,pac·ca·yo उपनिस्सयपच्चयेनu·pa·nis·sa·ya·pac·ca·ye·na पच्चयो।pac·ca·yo

    Paccuddhāro pubbakaraṇassa anantarapaccayena paccayo, samanantarapaccayena paccayo, nissayapaccayena paccayo, upanissayapaccayena paccayo.

    Relinquishment is a condition for the prior duties by being a proximity condition, an immediacy condition, a support condition, and a decisive support condition.

73. 73

    पुब्बकरणंpub·ba·ka·ra·ṇaṃ पच्चुद्धारस्सpac·cud·dhā·ras·sa पुरेजातपच्चयेनpu·re·jā·ta·pac·ca·ye·na पच्चयो।pac·ca·yo

    Pubbakaraṇaṁ paccuddhārassa purejātapaccayena paccayo.

    The prior duties are a condition for relinquishment by being a pre-arising condition.

74. 74

    पच्चुद्धारोpac·cud·dhā·ro पुब्बकरणस्सpub·ba·ka·ra·ṇas·sa पच्छाजातपच्चयेनpac·chā·jā·ta·pac·ca·ye·na पच्चयो।pac·ca·yo

    Paccuddhāro pubbakaraṇassa pacchājātapaccayena paccayo.

    Relinquishment is a condition for the prior duties by being a post-arising condition.

75. 75

    पन्नरसpan·na·ra·sa धम्माdham·mā सहजातपच्चयेनsa·ha·jā·ta·pac·ca·ye·na पच्चयो।pac·ca·yo

    Pannarasa dhammā sahajātapaccayena paccayo.

    The fifteen things are a condition by being a co-arising condition.

76. 76

    अधिट्ठानंa·dhiṭ·ṭhā·naṃ पच्चुद्धारस्सpac·cud·dhā·ras·sa अनन्तरपच्चयेनa·nan·ta·ra·pac·ca·ye·na पच्चयो,pac·ca·yo समनन्तरपच्चयेनsa·ma·nan·ta·ra·pac·ca·ye·na पच्चयो,pac·ca·yo निस्सयपच्चयेनnis·sa·ya·pac·ca·ye·na पच्चयो,pac·ca·yo उपनिस्सयपच्चयेनu·pa·nis·sa·ya·pac·ca·ye·na पच्चयो।pac·ca·yo

    Adhiṭṭhānaṁ paccuddhārassa anantarapaccayena paccayo, samanantarapaccayena paccayo, nissayapaccayena paccayo, upanissayapaccayena paccayo.

    Determining is a condition for relinquishment by being a proximity condition, an immediacy condition, a support condition, and a decisive support condition.

77. 77

    पच्चुद्धारोpac·cud·dhā·ro अधिट्ठानस्सa·dhiṭ·ṭhā·nas·sa पुरेजातपच्चयेनpu·re·jā·ta·pac·ca·ye·na पच्चयो।pac·ca·yo

    Paccuddhāro adhiṭṭhānassa purejātapaccayena paccayo.

    Relinquishment is a condition for determining by being a pre-arising condition.

78. 78

    अधिट्ठानंa·dhiṭ·ṭhā·naṃ पच्चुद्धारस्सpac·cud·dhā·ras·sa पच्छाजातपच्चयेनpac·chā·jā·ta·pac·ca·ye·na पच्चयो।pac·ca·yo

    Adhiṭṭhānaṁ paccuddhārassa pacchājātapaccayena paccayo.

    Determining is a condition for relinquishment by being a post-arising condition.

79. 79

    पन्नरसpan·na·ra·sa धम्माdham·mā सहजातपच्चयेनsa·ha·jā·ta·pac·ca·ye·na पच्चयो।pac·ca·yo

    Pannarasa dhammā sahajātapaccayena paccayo.

    The fifteen things are a condition by being a co-arising condition.

80. 80

    अत्थारोat·thā·ro अधिट्ठानस्सa·dhiṭ·ṭhā·nas·sa अनन्तरपच्चयेनa·nan·ta·ra·pac·ca·ye·na पच्चयो,pac·ca·yo समनन्तरपच्चयेनsa·ma·nan·ta·ra·pac·ca·ye·na पच्चयो,pac·ca·yo निस्सयपच्चयेनnis·sa·ya·pac·ca·ye·na पच्चयो,pac·ca·yo उपनिस्सयपच्चयेनu·pa·nis·sa·ya·pac·ca·ye·na पच्चयो।pac·ca·yo

    Atthāro adhiṭṭhānassa anantarapaccayena paccayo, samanantarapaccayena paccayo, nissayapaccayena paccayo, upanissayapaccayena paccayo.

    Performing the robe-making ceremony is a condition for determining by being a proximity condition, an immediacy condition, a support condition, and a decisive support condition.

81. 81

    अधिट्ठानंa·dhiṭ·ṭhā·naṃ अत्थारस्सat·thā·ras·sa पुरेजातपच्चयेनpu·re·jā·ta·pac·ca·ye·na पच्चयो।pac·ca·yo

    Adhiṭṭhānaṁ atthārassa purejātapaccayena paccayo.

    Determining is a condition for performing the robe-making ceremony by being a pre-arising condition.

82. 82

    अत्थारोat·thā·ro अधिट्ठानस्सa·dhiṭ·ṭhā·nas·sa पच्छाजातपच्चयेनpac·chā·jā·ta·pac·ca·ye·na पच्चयो।pac·ca·yo

    Atthāro adhiṭṭhānassa pacchājātapaccayena paccayo.

    Performing the robe-making ceremony is a condition for determining by being a post-arising condition.

83. 83

    पन्नरसpan·na·ra·sa धम्माdham·mā सहजातपच्चयेनsa·ha·jā·ta·pac·ca·ye·na पच्चयो।pac·ca·yo

    Pannarasa dhammā sahajātapaccayena paccayo.

    The fifteen things are a condition by being a co-arising condition.

84. 84

    मातिकाmā·ti·kā चca पलिबोधाpa·li·bo·dhā चca अत्थारस्सat·thā·ras·sa अनन्तरपच्चयेनa·nan·ta·ra·pac·ca·ye·na पच्चयो,pac·ca·yo समनन्तरपच्चयेनsa·ma·nan·ta·ra·pac·ca·ye·na पच्चयो,pac·ca·yo निस्सयपच्चयेनnis·sa·ya·pac·ca·ye·na पच्चयो,pac·ca·yo उपनिस्सयपच्चयेनu·pa·nis·sa·ya·pac·ca·ye·na पच्चयो।pac·ca·yo

    Mātikā ca palibodhā ca atthārassa anantarapaccayena paccayo, samanantarapaccayena paccayo, nissayapaccayena paccayo, upanissayapaccayena paccayo.

    The key phrases and the obstacles are a condition for performing the robe-making ceremony by being a proximity condition, an immediacy condition, a support condition, and a decisive support condition.

85. 85

    अत्थारोat·thā·ro मातिकानञ्चmā·ti·kā·nañ·ca पलिबोधानञ्चpa·li·bo·dhā·nañ·ca पुरेजातपच्चयेनpu·re·jā·ta·pac·ca·ye·na पच्चयो।pac·ca·yo

    Atthāro mātikānañca palibodhānañca purejātapaccayena paccayo.

    Performing the robe-making ceremony is a condition for the key phrases and the obstacles by being a pre-arising condition.

86. 86

    मातिकाmā·ti·kā चca पलिबोधाpa·li·bo·dhā चca अत्थारस्सat·thā·ras·sa पच्छाजातपच्चयेनpac·chā·jā·ta·pac·ca·ye·na पच्चयो।pac·ca·yo

    Mātikā ca palibodhā ca atthārassa pacchājātapaccayena paccayo.

    The key phrases and the obstacles are a condition for performing the robe-making ceremony by being a post-arising condition.

87. 87

    पन्नरसpan·na·ra·sa धम्माdham·mā सहजातपच्चयेनsa·ha·jā·ta·pac·ca·ye·na पच्चयो।pac·ca·yo

    Pannarasa dhammā sahajātapaccayena paccayo.

    The fifteen things are a condition by being a co-arising condition.

88. 88

    आसाā·sā चca अनासाa·nā·sā चca वत्थुस्सvat·thus·sa अनन्तरपच्चयेनa·nan·ta·ra·pac·ca·ye·na पच्चयो,pac·ca·yo समनन्तरपच्चयेनsa·ma·nan·ta·ra·pac·ca·ye·na पच्चयो,pac·ca·yo निस्सयपच्चयेनnis·sa·ya·pac·ca·ye·na पच्चयो,pac·ca·yo उपनिस्सयपच्चयेनu·pa·nis·sa·ya·pac·ca·ye·na पच्चयो।pac·ca·yo

    Āsā ca anāsā ca vatthussa anantarapaccayena paccayo, samanantarapaccayena paccayo, nissayapaccayena paccayo, upanissayapaccayena paccayo.

    Expectation and non-expectation are a condition for the object by being a proximity condition, an immediacy condition, a support condition, and a decisive support condition.

89. 89

    वत्थुvat·thu आसानञ्चā·sā·nañ·ca अनासानञ्चa·nā·sā·nañ·ca पुरेजातपच्चयेनpu·re·jā·ta·pac·ca·ye·na पच्चयो।pac·ca·yo

    Vatthu āsānañca anāsānañca purejātapaccayena paccayo.

    The object is a condition for expectation and non-expectation by being a pre-arising condition.

90. 90

    आसाā·sā चca अनासाa·nā·sā चca वत्थुस्सvat·thus·sa पच्छाजातपच्चयेनpac·chā·jā·ta·pac·ca·ye·na पच्चयो।pac·ca·yo

    Āsā ca anāsā ca vatthussa pacchājātapaccayena paccayo.

    Expectation and non-expectation are a condition for the object by being a post-arising condition.

91. 91

    पन्नरसpan·na·ra·sa धम्माdham·mā सहजातपच्चयेनsa·ha·jā·ta·pac·ca·ye·na पच्चयो।pac·ca·yo

    Pannarasa dhammā sahajātapaccayena paccayo.

    The fifteen things are a condition by being a co-arising condition.

92. 92

    3। पुब्बकरणनिदानादिविभागpub·ba·ka·ra·ṇa·ni·dā·nā·di·vi·bhā·ga

    3. Pubbakaraṇanidānādivibhāga

    3. The details on the source of the prior duties, etc.

93. 93

    पुब्बकरणंpub·ba·ka·ra·ṇaṃ किंनिदानं,kiṃ·ni·dā·naṃ किंसमुदयं,kiṃ·sa·mu·da·yaṃ किंजातिकं,kiṃ·jā·ti·kaṃ किंपभवं,kiṃ·pa·bha·vaṃ किंसम्भारं,kiṃ·sam·bhā·raṃ किंसमुट्ठानं?kiṃ·sa·muṭ·ṭhā·naṃ

    Pubbakaraṇaṁ kiṁnidānaṁ, kiṁsamudayaṁ, kiṁjātikaṁ, kiṁpabhavaṁ, kiṁsambhāraṁ, kiṁsamuṭṭhānaṁ?

    What is the source, the origin, the birth, the arising, the production, the origination of the prior duties?

94. 94

    पच्चुद्धारोpac·cud·dhā·ro किंनिदानो,kiṃ·ni·dā·no किंसमुदयो,kiṃ·sa·mu·da·yo किंजातिको,kiṃ·jā·ti·ko किंपभवो,kiṃ·pa·bha·vo किंसम्भारो,kiṃ·sam·bhā·ro किंसमुट्ठानो?kiṃ·sa·muṭ·ṭhā·no

    Paccuddhāro kiṁnidāno, kiṁsamudayo, kiṁjātiko, kiṁpabhavo, kiṁsambhāro, kiṁsamuṭṭhāno?

    What is the source, the origin, the birth, the arising, the production, the origination of relinquishment?

95. 95

    अधिट्ठानंa·dhiṭ·ṭhā·naṃ किंनिदानं,kiṃ·ni·dā·naṃ किंसमुदयं,kiṃ·sa·mu·da·yaṃ किंजातिकं,kiṃ·jā·ti·kaṃ किंपभवं,kiṃ·pa·bha·vaṃ किंसम्भारं,kiṃ·sam·bhā·raṃ किंसमुट्ठानं?kiṃ·sa·muṭ·ṭhā·naṃ

    Adhiṭṭhānaṁ kiṁnidānaṁ, kiṁsamudayaṁ, kiṁjātikaṁ, kiṁpabhavaṁ, kiṁsambhāraṁ, kiṁsamuṭṭhānaṁ?

    What is the source, the origin, the birth, the arising, the production, the origination of determining?

96. 96

    अत्थारोat·thā·ro किंनिदानो,kiṃ·ni·dā·no किंसमुदयो,kiṃ·sa·mu·da·yo किंजातिको,kiṃ·jā·ti·ko किंपभवो,kiṃ·pa·bha·vo किंसम्भारो,kiṃ·sam·bhā·ro किंसमुट्ठानो?kiṃ·sa·muṭ·ṭhā·no

    Atthāro kiṁnidāno, kiṁsamudayo, kiṁjātiko, kiṁpabhavo, kiṁsambhāro, kiṁsamuṭṭhāno?

    What is the source, the origin, the birth, the arising, the production, the origination of performing the robe-making ceremony?

97. 97

    मातिकाmā·ti·kā चca पलिबोधाpa·li·bo·dhā चca किंनिदाना,kiṃ·ni·dā·nā किंसमुदया,kiṃ·sa·mu·da·yā किंजातिका,kiṃ·jā·ti·kā किंपभवा,kiṃ·pa·bha·vā किंसम्भाराkiṃ·sam·bhā·rā किंसमुट्ठाना?kiṃ·sa·muṭ·ṭhā·nā

    Mātikā ca palibodhā ca kiṁnidānā, kiṁsamudayā, kiṁjātikā, kiṁpabhavā, kiṁsambhārā kiṁsamuṭṭhānā?

    What is the source, the origin, the birth, the arising, the production, the origination of the key phrases and the obstacles?

98. 98

    आसाā·sā चca अनासाa·nā·sā चca किंनिदाना,kiṃ·ni·dā·nā किंसमुदया,kiṃ·sa·mu·da·yā किंजातिका,kiṃ·jā·ti·kā किंपभवा,kiṃ·pa·bha·vā किंसम्भारा,kiṃ·sam·bhā·rā किंसमुट्ठाना?kiṃ·sa·muṭ·ṭhā·nā

    Āsā ca anāsā ca kiṁnidānā, kiṁsamudayā, kiṁjātikā, kiṁpabhavā, kiṁsambhārā, kiṁsamuṭṭhānā?

    What is the source, the origin, the birth, the arising, the production, the origination of expectation and non-expectation?

99. 99

    पुब्बकरणंpub·ba·ka·ra·ṇaṃ पयोगनिदानं,pa·yo·ga·ni·dā·naṃ पयोगसमुदयं,pa·yo·ga·sa·mu·da·yaṃ पयोगजातिकं,pa·yo·ga·jā·ti·kaṃ पयोगपभवं,pa·yo·ga·pa·bha·vaṃ पयोगसम्भारं,pa·yo·ga·sam·bhā·raṃ पयोगसमुट्ठानं।pa·yo·ga·sa·muṭ·ṭhā·naṃ

    Pubbakaraṇaṁ payoganidānaṁ, payogasamudayaṁ, payogajātikaṁ, payogapabhavaṁ, payogasambhāraṁ, payogasamuṭṭhānaṁ.

    The prior duties have effort as their source, origin, birth, arising, production, and origination.

100. 100

     पच्चुद्धारोpac·cud·dhā·ro पुब्बकरणनिदानो,pub·ba·ka·ra·ṇa·ni·dā·no पुब्बकरणसमुदयो,pub·ba·ka·ra·ṇa·sa·mu·da·yo पुब्बकरणजातिको,pub·ba·ka·ra·ṇa·jā·ti·ko पुब्बकरणपभवो,pub·ba·ka·ra·ṇa·pa·bha·vo पुब्बकरणसम्भारो,pub·ba·ka·ra·ṇa·sam·bhā·ro पुब्बकरणसमुट्ठानो।pub·ba·ka·ra·ṇa·sa·muṭ·ṭhā·no

     Paccuddhāro pubbakaraṇanidāno, pubbakaraṇasamudayo, pubbakaraṇajātiko, pubbakaraṇapabhavo, pubbakaraṇasambhāro, pubbakaraṇasamuṭṭhāno.

     Relinquishment has the prior duties as its source, origin, birth, arising, production, and origination.

101. 101

     अधिट्ठानंa·dhiṭ·ṭhā·naṃ पच्चुद्धारनिदानं,pac·cud·dhā·ra·ni·dā·naṃ पच्चुद्धारसमुदयं,pac·cud·dhā·ra·sa·mu·da·yaṃ पच्चुद्धारजातिकं,pac·cud·dhā·ra·jā·ti·kaṃ पच्चुद्धारपभवं,pac·cud·dhā·ra·pa·bha·vaṃ पच्चुद्धारसम्भारं,pac·cud·dhā·ra·sam·bhā·raṃ पच्चुद्धारसमुट्ठानं।pac·cud·dhā·ra·sa·muṭ·ṭhā·naṃ

     Adhiṭṭhānaṁ paccuddhāranidānaṁ, paccuddhārasamudayaṁ, paccuddhārajātikaṁ, paccuddhārapabhavaṁ, paccuddhārasambhāraṁ, paccuddhārasamuṭṭhānaṁ.

     Determining has relinquishment as its source, origin, birth, arising, production, and origination.

102. 102

     अत्थारोat·thā·ro अधिट्ठाननिदानो,a·dhiṭ·ṭhā·na·ni·dā·no अधिट्ठानसमुदयो,a·dhiṭ·ṭhā·na·sa·mu·da·yo अधिट्ठानजातिको,a·dhiṭ·ṭhā·na·jā·ti·ko अधिट्ठानपभवो,a·dhiṭ·ṭhā·na·pa·bha·vo अधिट्ठानसम्भारो,a·dhiṭ·ṭhā·na·sam·bhā·ro अधिट्ठानसमुट्ठानो।a·dhiṭ·ṭhā·na·sa·muṭ·ṭhā·no

     Atthāro adhiṭṭhānanidāno, adhiṭṭhānasamudayo, adhiṭṭhānajātiko, adhiṭṭhānapabhavo, adhiṭṭhānasambhāro, adhiṭṭhānasamuṭṭhāno.

     Performing the robe-making ceremony has determining as its source, origin, birth, arising, production, and origination.

103. 103

     मातिकाmā·ti·kā चca पलिबोधाpa·li·bo·dhā चca अत्थारनिदाना,at·thā·ra·ni·dā·nā अत्थारसमुदया,at·thā·ra·sa·mu·da·yā अत्थारजातिका,at·thā·ra·jā·ti·kā अत्थारपभवा,at·thā·ra·pa·bha·vā अत्थारसम्भारा,at·thā·ra·sam·bhā·rā अत्थारसमुट्ठाना।at·thā·ra·sa·muṭ·ṭhā·nā

     Mātikā ca palibodhā ca atthāranidānā, atthārasamudayā, atthārajātikā, atthārapabhavā, atthārasambhārā, atthārasamuṭṭhānā.

     The Key Terms and the obstacles have participating in the robe-making ceremony as their source, origin, birth, arising, production, and origination.

104. 104

     आसाā·sā चca अनासाa·nā·sā चca वत्थुनिदाना,vat·thu·ni·dā·nā वत्थुसमुदया,vat·thu·sa·mu·da·yā वत्थुजातिका,vat·thu·jā·ti·kā वत्थुपभवा,vat·thu·pa·bha·vā वत्थुसम्भारा,vat·thu·sam·bhā·rā वत्थुसमुट्ठाना।vat·thu·sa·muṭ·ṭhā·nā

     Āsā ca anāsā ca vatthunidānā, vatthusamudayā, vatthujātikā, vatthupabhavā, vatthusambhārā, vatthusamuṭṭhānā.

     Expectation and non-expectation have the key phrases and the obstacles as their source, origin, birth, arising, production, and origination.

105. 105

     पयोगोpa·yo·go किंनिदानो,kiṃ·ni·dā·no किंसमुदयो,kiṃ·sa·mu·da·yo किंजातिको,kiṃ·jā·ti·ko किंपभवो,kiṃ·pa·bha·vo किंसम्भारो,kiṃ·sam·bhā·ro किंसमुट्ठानो,kiṃ·sa·muṭ·ṭhā·no

     Payogo kiṁnidāno, kiṁsamudayo, kiṁjātiko, kiṁpabhavo, kiṁsambhāro, kiṁsamuṭṭhāno,

     What is the source, the origin, the birth, the arising, the production, the origination of effort?

106. 106

     पुब्बकरणंpub·ba·ka·ra·ṇaṃ …पे…pe

     pubbakaraṇaṁ …pe…

     … of the prior duties?

107. 107

     पच्चुद्धारोpac·cud·dhā·ro …

     paccuddhāro …

     … of relinquishment?

108. 108

     अधिट्ठानंa·dhiṭ·ṭhā·naṃ …

     adhiṭṭhānaṁ …

     … of determining?

109. 109

     अत्थारोat·thā·ro …

     atthāro …

     … of performing the robe-making ceremony?

110. 110

     मातिकाmā·ti·kā चca पलिबोधाpa·li·bo·dhā चca …

     mātikā ca palibodhā ca …

     … of the key phrases and the obstacles?

111. 111

     वत्थुvat·thu …

     vatthu …

     … of the object?

112. 112

     आसाā·sā चca अनासाa·nā·sā चca किंनिदाना,kiṃ·ni·dā·nā किंसमुदया,kiṃ·sa·mu·da·yā किंजातिका,kiṃ·jā·ti·kā किंपभवा,kiṃ·pa·bha·vā किंसम्भारा,kiṃ·sam·bhā·rā किंसमुट्ठाना?kiṃ·sa·muṭ·ṭhā·nā

     āsā ca anāsā ca kiṁnidānā, kiṁsamudayā, kiṁjātikā, kiṁpabhavā, kiṁsambhārā, kiṁsamuṭṭhānā?

     What is the source, the origin, the birth, the arising, the production, the origination of expectation and non-expectation?

113. 113

     पयोगोpa·yo·go हेतुनिदानो,he·tu·ni·dā·no हेतुसमुदयो,he·tu·sa·mu·da·yo हेतुजातिको,he·tu·jā·ti·ko हेतुपभवो,he·tu·pa·bha·vo हेतुसम्भारो,he·tu·sam·bhā·ro हेतुसमुट्ठानो।he·tu·sa·muṭ·ṭhā·no

     Payogo hetunidāno, hetusamudayo, hetujātiko, hetupabhavo, hetusambhāro, hetusamuṭṭhāno.

     Effort has causes as its source, origin, birth, arising, production, and origination.

114. 114

     पुब्बकरणंpub·ba·ka·ra·ṇaṃ …पे…pe

     Pubbakaraṇaṁ …pe…

     The prior duties …

115. 115

     पच्चुद्धारोpac·cud·dhā·ro …

     paccuddhāro …

     Relinquishment …

116. 116

     अधिट्ठानंa·dhiṭ·ṭhā·naṃ …

     adhiṭṭhānaṁ …

     Determining …

117. 117

     अत्थारोat·thā·ro …

     atthāro …

     Performing the robe-making ceremony …

118. 118

     मातिकाmā·ti·kā चca पलिबोधाpa·li·bo·dhā चca …

     mātikā ca palibodhā ca …

     The key phrases and the obstacles …

119. 119

     वत्थुvat·thu …

     vatthu …

     The object …

120. 120

     आसाā·sā चca अनासाa·nā·sā चca हेतुनिदाना,he·tu·ni·dā·nā हेतुसमुदया,he·tu·sa·mu·da·yā हेतुजातिका,he·tu·jā·ti·kā हेतुपभवा,he·tu·pa·bha·vā हेतुसम्भारा,he·tu·sam·bhā·rā हेतुसमुट्ठाना।he·tu·sa·muṭ·ṭhā·nā

     āsā ca anāsā ca hetunidānā, hetusamudayā, hetujātikā, hetupabhavā, hetusambhārā, hetusamuṭṭhānā.

     Expectation and non-expectation have causes as their source, origin, birth, arising, production, and origination.

121. 121

     पयोगोpa·yo·go किंनिदानो,kiṃ·ni·dā·no किंसमुदयो,kiṃ·sa·mu·da·yo किंजातिको,kiṃ·jā·ti·ko किंपभवो,kiṃ·pa·bha·vo किंसम्भारो,kiṃ·sam·bhā·ro किंसमुट्ठानो?kiṃ·sa·muṭ·ṭhā·no

     Payogo kiṁnidāno, kiṁsamudayo, kiṁjātiko, kiṁpabhavo, kiṁsambhāro, kiṁsamuṭṭhāno?

     What is the source, the origin, the birth, the arising, the production, the origination of effort?

122. 122

     पुब्बकरणंpub·ba·ka·ra·ṇaṃ …पे…pe

     Pubbakaraṇaṁ …pe…

     … of the prior duties?

123. 123

     पच्चुद्धारोpac·cud·dhā·ro …

     paccuddhāro …

     … of relinquishment?

124. 124

     अधिट्ठानंa·dhiṭ·ṭhā·naṃ …

     adhiṭṭhānaṁ …

     … of determining?

125. 125

     अत्थारोat·thā·ro …

     atthāro …

     … of performing the robe-making ceremony?

126. 126

     मातिकाmā·ti·kā चca पलिबोधाpa·li·bo·dhā चca …

     mātikā ca palibodhā ca …

     … of the key phrases and the obstacles?

127. 127

     वत्थुvat·thu …

     vatthu …

     … of the object?

128. 128

     आसाā·sā चca अनासाa·nā·sā चca किंनिदाना,kiṃ·ni·dā·nā किंसमुदया,kiṃ·sa·mu·da·yā किंजातिका,kiṃ·jā·ti·kā किंपभवा,kiṃ·pa·bha·vā किंसम्भारा,kiṃ·sam·bhā·rā किंसमुट्ठाना?kiṃ·sa·muṭ·ṭhā·nā

     āsā ca anāsā ca kiṁnidānā, kiṁsamudayā, kiṁjātikā, kiṁpabhavā, kiṁsambhārā, kiṁsamuṭṭhānā?

     What is the source, the origin, the birth, the arising, the production, the origination of expectation and non-expectation?

129. 129

     पयोगोpa·yo·go पच्चयनिदानो,pac·ca·ya·ni·dā·no पच्चयसमुदयो,pac·ca·ya·sa·mu·da·yo पच्चयजातिको,pac·ca·ya·jā·ti·ko पच्चयपभवो,pac·ca·ya·pa·bha·vo पच्चयसम्भारो,pac·ca·ya·sam·bhā·ro पच्चयसमुट्ठानो।pac·ca·ya·sa·muṭ·ṭhā·no

     Payogo paccayanidāno, paccayasamudayo, paccayajātiko, paccayapabhavo, paccayasambhāro, paccayasamuṭṭhāno.

     Effort has conditions as its source, origin, birth, arising, production, and origination.

130. 130

     पुब्बकरणंpub·ba·ka·ra·ṇaṃ …पे…pe

     Pubbakaraṇaṁ …pe…

     The prior duties …

131. 131

     पच्चुद्धारोpac·cud·dhā·ro …

     paccuddhāro …

     Relinquishment …

132. 132

     अधिट्ठानंa·dhiṭ·ṭhā·naṃ …

     adhiṭṭhānaṁ …

     Determining …

133. 133

     अत्थारोat·thā·ro …

     atthāro …

     Performing the robe-making ceremony …

134. 134

     मातिकाmā·ti·kā चca पलिबोधाpa·li·bo·dhā चca …

     mātikā ca palibodhā ca …

     The key phrases and the obstacles …

135. 135

     वत्थुvat·thu …

     vatthu …

     The object …

136. 136

     आसाā·sā चca अनासाa·nā·sā चca पच्चयनिदाना,pac·ca·ya·ni·dā·nā पच्चयसमुदया,pac·ca·ya·sa·mu·da·yā पच्चयजातिका,pac·ca·ya·jā·ti·kā पच्चयपभवा,pac·ca·ya·pa·bha·vā पच्चयसम्भारा,pac·ca·ya·sam·bhā·rā पच्चयसमुट्ठाना।pac·ca·ya·sa·muṭ·ṭhā·nā

     āsā ca anāsā ca paccayanidānā, paccayasamudayā, paccayajātikā, paccayapabhavā, paccayasambhārā, paccayasamuṭṭhānā.

     Expectation and non-expectation have conditions as their source, origin, birth, arising, production, and origination.

137. 137

     पुब्बकरणंpub·ba·ka·ra·ṇaṃ कतिहिka·ti·hi धम्मेहिdham·me·hi सङ्गहितं?saṅ·ga·hi·taṃ

     Pubbakaraṇaṁ katihi dhammehi saṅgahitaṁ?

     How many things are grouped with the prior duties?

138. 138

     पुब्बकरणंpub·ba·ka·ra·ṇaṃ सत्तहिsat·ta·hi धम्मेहिdham·me·hi सङ्गहितं।saṅ·ga·hi·taṃ

     Pubbakaraṇaṁ sattahi dhammehi saṅgahitaṁ.

     Seven things:

139. 139

     धोवनेन,dho·va·ne·na विचारणेन,vi·cā·ra·ṇe·na छेदनेन,che·da·ne·na बन्धनेन,ban·dha·ne·na सिब्बनेन,sib·ba·ne·na रजनेन,ra·ja·ne·na कप्पकरणेन—kap·pa·ka·ra·ṇe·na

     Dhovanena, vicāraṇena, chedanena, bandhanena, sibbanena, rajanena, kappakaraṇena—

     washing, planning, cutting, tacking, sewing, dyeing, and marking.

140. 140

     पुब्बकरणंpub·ba·ka·ra·ṇaṃ इमेहिi·me·hi सत्तहिsat·ta·hi धम्मेहिdham·me·hi सङ्गहितं।saṅ·ga·hi·taṃ

     pubbakaraṇaṁ imehi sattahi dhammehi saṅgahitaṁ.

     (Pāli only)

141. 141

     पच्चुद्धारोpac·cud·dhā·ro कतिहिka·ti·hi धम्मेहिdham·me·hi सङ्गहितो?saṅ·ga·hi·to

     Paccuddhāro katihi dhammehi saṅgahito?

     How many things are grouped with relinquishment?

142. 142

     पच्चुद्धारोpac·cud·dhā·ro तीहिtī·hi धम्मेहिdham·me·hi सङ्गहितो—saṅ·ga·hi·to

     Paccuddhāro tīhi dhammehi saṅgahito—

     Three things:

143. 143

     सङ्घाटिया,saṅ·ghā·ṭi·yā उत्तरासङ्गेन,ut·ta·rā·saṅ·ge·na अन्तरवासकेन।an·ta·ra·vā·sa·ke·na

     saṅghāṭiyā, uttarāsaṅgena, antaravāsakena.

     the outer robe, the upper robe, and the sarong.

144. 144

     अधिट्ठानंa·dhiṭ·ṭhā·naṃ कतिहिka·ti·hi धम्मेहिdham·me·hi सङ्गहितं?saṅ·ga·hi·taṃ

     Adhiṭṭhānaṁ katihi dhammehi saṅgahitaṁ?

     How many things are grouped with determining?

145. 145

     अधिट्ठानंa·dhiṭ·ṭhā·naṃ तीहिtī·hi धम्मेहिdham·me·hi सङ्गहितं—saṅ·ga·hi·taṃ

     Adhiṭṭhānaṁ tīhi dhammehi saṅgahitaṁ—

     Three things:

146. 146

     सङ्घाटिया,saṅ·ghā·ṭi·yā उत्तरासङ्गेन,ut·ta·rā·saṅ·ge·na अन्तरवासकेन।an·ta·ra·vā·sa·ke·na

     saṅghāṭiyā, uttarāsaṅgena, antaravāsakena.

     the outer robe, the upper robe, and the sarong.

147. 147

     अत्थारोat·thā·ro कतिहिka·ti·hi धम्मेहिdham·me·hi सङ्गहितो?saṅ·ga·hi·to

     Atthāro katihi dhammehi saṅgahito?

     How many things are grouped with performing the robe-making ceremony?

148. 148

     अत्थारोat·thā·ro एकेनe·ke·na धम्मेनdham·me·na सङ्गहितो—saṅ·ga·hi·to

     Atthāro ekena dhammena saṅgahito—

     One thing:

149. 149

     वचीभेदेन।va·cī·bhe·de·na

     vacībhedena.

     breaking into speech.

150. 150

     कथिनस्सka·thi·nas·sa कतिka·ti मूलानि,mū·lā·ni कतिka·ti वत्थूनि,vat·thū·ni कतिka·ti भूमियो?bhū·mi·yo

     Kathinassa kati mūlāni, kati vatthūni, kati bhūmiyo?

     How many roots does the robe-making ceremony have, how many objects, and how many grounds?

151. 151

     कथिनस्सka·thi·nas·sa एकंe·kaṃ मूलं—mū·laṃ

     Kathinassa ekaṁ mūlaṁ—

     The robe-making ceremony has one root:

152. 152

     सङ्घो;saṅ·gho

     saṅgho;

     the Sangha.

153. 153

     तीणिtī·ṇi वत्थूनि—vat·thū·ni

     tīṇi vatthūni—

     It has three objects:

154. 154

     सङ्घाटि,saṅ·ghā·ṭi उत्तरासङ्गो,ut·ta·rā·saṅ·go अन्तरवासको;an·ta·ra·vā·sa·ko

     saṅghāṭi, uttarāsaṅgo, antaravāsako;

     the outer robe, the upper robe, and the sarong.

155. 155

     छcha भूमियो—bhū·mi·yo

     cha bhūmiyo—

     It has six grounds:

156. 156

     खोमं,kho·maṃ कप्पासिकं,kap·pā·si·kaṃ कोसेय्यं,ko·sey·yaṃ कम्बलं,kam·ba·laṃ साणं,sā·ṇaṃ भङ्गं।bhaṅ·gaṃ

     khomaṁ, kappāsikaṁ, koseyyaṁ, kambalaṁ, sāṇaṁ, bhaṅgaṁ.

     linen, cotton, silk, wool, sunn hemp, and hemp.

157. 157

     कथिनस्सka·thi·nas·sa कोko आदि,ā·di किंkiṃ मज्झे,maj·jhe किंkiṃ परियोसानं?pa·ri·yo·sā·naṃ

     Kathinassa ko ādi, kiṁ majjhe, kiṁ pariyosānaṁ?

     What is the beginning, the middle, and the end of the robe-making ceremony?

158. 158

     कथिनस्सka·thi·nas·sa पुब्बकरणंpub·ba·ka·ra·ṇaṃ आदि,ā·di क्रियाkri·yā मज्झे,maj·jhe अत्थारोat·thā·ro परियोसानं।pa·ri·yo·sā·naṃ

     Kathinassa pubbakaraṇaṁ ādi, kriyā majjhe, atthāro pariyosānaṁ.

     The prior duties are the beginning, the performing is the middle, the robe-making ceremony is the end.

159. 159

     कतिहङ्गेहिka·ti·haṅ·ge·hi समन्नागतोsa·man·nā·ga·to पुग्गलोpug·ga·lo अभब्बोa·bhab·bo कथिनंka·thi·naṃ अत्थरितुं?at·tha·ri·tuṃ

     Katihaṅgehi samannāgato puggalo abhabbo kathinaṁ attharituṁ?

     What sort of person is unable to perform the robe-making ceremony?

160. 160

     कतिहङ्गेहिka·ti·haṅ·ge·hi समन्नागतोsa·man·nā·ga·to पुग्गलोpug·ga·lo भब्बोbhab·bo कथिनंka·thi·naṃ अत्थरितुं?at·tha·ri·tuṃ

     Katihaṅgehi samannāgato puggalo bhabbo kathinaṁ attharituṁ?

     What sort of person is able to perform the robe-making ceremony?

161. 161

     अट्ठहङ्गेहिaṭ·ṭha·haṅ·ge·hi समन्नागतोsa·man·nā·ga·to पुग्गलोpug·ga·lo अभब्बोa·bhab·bo कथिनंka·thi·naṃ अत्थरितुं।at·tha·ri·tuṃ

     Aṭṭhahaṅgehi samannāgato puggalo abhabbo kathinaṁ attharituṁ.

     A person who has eight qualities is unable to perform the robe-making ceremony.

162. 162

     अट्ठहङ्गेहिaṭ·ṭha·haṅ·ge·hi समन्नागतोsa·man·nā·ga·to पुग्गलोpug·ga·lo भब्बोbhab·bo कथिनंka·thi·naṃ अत्थरितुं।at·tha·ri·tuṃ

     Aṭṭhahaṅgehi samannāgato puggalo bhabbo kathinaṁ attharituṁ.

     A person who has eight qualities is able to perform the robe-making ceremony.

163. 163

     कतमेहिka·ta·me·hi अट्ठहङ्गेहिaṭ·ṭha·haṅ·ge·hi समन्नागतोsa·man·nā·ga·to पुग्गलोpug·ga·lo अभब्बोa·bhab·bo कथिनंka·thi·naṃ अत्थरितुं?at·tha·ri·tuṃ

     Katamehi aṭṭhahaṅgehi samannāgato puggalo abhabbo kathinaṁ attharituṁ?

     What are the eight qualities of a person who is unable to perform the robe-making ceremony?

164. 164

     पुब्बकरणंpub·ba·ka·ra·ṇaṃ नna जानाति,jā·nā·ti पच्चुद्धारंpac·cud·dhā·raṃ नna जानाति,jā·nā·ti अधिट्ठानंa·dhiṭ·ṭhā·naṃ नna जानाति,jā·nā·ti अत्थारंat·thā·raṃ नna जानाति,jā·nā·ti मातिकंmā·ti·kaṃ नna जानाति,jā·nā·ti पलिबोधंpa·li·bo·dhaṃ नna जानाति,jā·nā·ti उद्धारंud·dhā·raṃ नna जानाति,jā·nā·ti आनिसंसंā·ni·saṃ·saṃ नna जानाति—jā·nā·ti

     Pubbakaraṇaṁ na jānāti, paccuddhāraṁ na jānāti, adhiṭṭhānaṁ na jānāti, atthāraṁ na jānāti, mātikaṁ na jānāti, palibodhaṁ na jānāti, uddhāraṁ na jānāti, ānisaṁsaṁ na jānāti—

     They do not know the prior duties, relinquishment, determining, the robe-making ceremony, the key phrases, the obstacles, the ending of the robe season, or the benefits.

165. 165

     इमेहिi·me·hi अट्ठहङ्गेहिaṭ·ṭha·haṅ·ge·hi समन्नागतोsa·man·nā·ga·to पुग्गलोpug·ga·lo अभब्बोa·bhab·bo कथिनंka·thi·naṃ अत्थरितुं।at·tha·ri·tuṃ

     imehi aṭṭhahaṅgehi samannāgato puggalo abhabbo kathinaṁ attharituṁ.

     (Pāli only)

166. 166

     कतमेहिka·ta·me·hi अट्ठहङ्गेहिaṭ·ṭha·haṅ·ge·hi समन्नागतोsa·man·nā·ga·to पुग्गलोpug·ga·lo भब्बोbhab·bo कथिनंka·thi·naṃ अत्थरितुं?at·tha·ri·tuṃ

     Katamehi aṭṭhahaṅgehi samannāgato puggalo bhabbo kathinaṁ attharituṁ?

     What are the eight qualities of a person who is able to perform the robe-making ceremony?

167. 167

     पुब्बकरणंpub·ba·ka·ra·ṇaṃ जानाति,jā·nā·ti पच्चुद्धारंpac·cud·dhā·raṃ जानाति,jā·nā·ti अधिट्ठानंa·dhiṭ·ṭhā·naṃ जानाति,jā·nā·ti अत्थारंat·thā·raṃ जानाति,jā·nā·ti मातिकंmā·ti·kaṃ जानाति,jā·nā·ti पलिबोधंpa·li·bo·dhaṃ जानाति,jā·nā·ti उद्धारंud·dhā·raṃ जानाति,jā·nā·ti आनिसंसंā·ni·saṃ·saṃ जानाति—jā·nā·ti

     Pubbakaraṇaṁ jānāti, paccuddhāraṁ jānāti, adhiṭṭhānaṁ jānāti, atthāraṁ jānāti, mātikaṁ jānāti, palibodhaṁ jānāti, uddhāraṁ jānāti, ānisaṁsaṁ jānāti—

     They know the prior duties, relinquishment, determining, the robe-making ceremony, the key phrases, the obstacles, the ending of the robe season, and the benefits.

168. 168

     इमेहिi·me·hi अट्ठहङ्गेहिaṭ·ṭha·haṅ·ge·hi समन्नागतोsa·man·nā·ga·to पुग्गलोpug·ga·lo भब्बोbhab·bo कथिनंka·thi·naṃ अत्थरितुं।at·tha·ri·tuṃ

     imehi aṭṭhahaṅgehi samannāgato puggalo bhabbo kathinaṁ attharituṁ.

     (Pāli only)

169. 169

     कतिनंka·ti·naṃ पुग्गलानंpug·ga·lā·naṃ कथिनत्थाराka·thi·nat·thā·rā नna रुहन्ति?ru·han·ti

     Katinaṁ puggalānaṁ kathinatthārā na ruhanti?

     For how many kinds of people is the robe-making ceremony not effective?

170. 170

     कतिनंka·ti·naṃ पुग्गलानंpug·ga·lā·naṃ कथिनत्थाराka·thi·nat·thā·rā रुहन्ति?ru·han·ti

     Katinaṁ puggalānaṁ kathinatthārā ruhanti?

     For how many kinds of people is the robe-making ceremony effective?

171. 171

     तिण्णंtiṇ·ṇaṃ पुग्गलानंpug·ga·lā·naṃ कथिनत्थाराka·thi·nat·thā·rā नna रुहन्ति।ru·han·ti

     Tiṇṇaṁ puggalānaṁ kathinatthārā na ruhanti.

     It is not effective for three kinds of people.

172. 172

     तिण्णंtiṇ·ṇaṃ पुग्गलानंpug·ga·lā·naṃ कथिनत्थाराka·thi·nat·thā·rā रुहन्ति।ru·han·ti

     Tiṇṇaṁ puggalānaṁ kathinatthārā ruhanti.

     It is effective for three kinds of people.

173. 173

     कतमेसंka·ta·me·saṃ तिण्णंtiṇ·ṇaṃ पुग्गलानंpug·ga·lā·naṃ कथिनत्थाराka·thi·nat·thā·rā नna रुहन्ति?ru·han·ti

     Katamesaṁ tiṇṇaṁ puggalānaṁ kathinatthārā na ruhanti?

     For which three kinds of people is it not effective?

174. 174

     निस्सीमट्ठोnis·sī·maṭ·ṭho अनुमोदति,a·nu·mo·da·ti अनुमोदेन्तोa·nu·mo·den·to नna वाचंvā·caṃ भिन्दति,bhin·da·ti वाचंvā·caṃ भिन्दन्तोbhin·dan·to नna परंpa·raṃ विञ्ञापेति—viñ·ñā·pe·ti

     Nissīmaṭṭho anumodati, anumodento na vācaṁ bhindati, vācaṁ bhindanto na paraṁ viññāpeti—

     For one who expresses their appreciation outside the monastery zone; for one who does not express their appreciation verbally; for one who expresses it verbally, but does not inform anyone.

175. 175

     इमेसंi·me·saṃ तिण्णंtiṇ·ṇaṃ पुग्गलानंpug·ga·lā·naṃ कथिनत्थाराka·thi·nat·thā·rā नna रुहन्ति।ru·han·ti

     imesaṁ tiṇṇaṁ puggalānaṁ kathinatthārā na ruhanti.

     (Pāli only)

176. 176

     कतमेसंka·ta·me·saṃ तिण्णंtiṇ·ṇaṃ पुग्गलानंpug·ga·lā·naṃ कथिनत्थाराka·thi·nat·thā·rā रुहन्ति?ru·han·ti

     Katamesaṁ tiṇṇaṁ puggalānaṁ kathinatthārā ruhanti?

     For which three kinds of people is it effective?

177. 177

     सीमट्ठोsī·maṭ·ṭho अनुमोदति,a·nu·mo·da·ti अनुमोदेन्तोa·nu·mo·den·to वाचंvā·caṃ भिन्दति,bhin·da·ti वाचंvā·caṃ भिन्दन्तोbhin·dan·to परंpa·raṃ विञ्ञापेति—viñ·ñā·pe·ti

     Sīmaṭṭho anumodati, anumodento vācaṁ bhindati, vācaṁ bhindanto paraṁ viññāpeti—

     For one who expresses their appreciation inside the monastery zone; for one who expresses their appreciation verbally; for one who expresses it verbally and informs someone.

178. 178

     इमेसंi·me·saṃ तिण्णंtiṇ·ṇaṃ पुग्गलानंpug·ga·lā·naṃ कथिनत्थाराka·thi·nat·thā·rā रुहन्ति।ru·han·ti

     imesaṁ tiṇṇaṁ puggalānaṁ kathinatthārā ruhanti.

     (Pāli only)

179. 179

     कतिka·ti कथिनत्थाराka·thi·nat·thā·rā नna रुहन्ति?ru·han·ti

     Kati kathinatthārā na ruhanti?

     How many kinds of robe-making ceremonies are invalid?

180. 180

     कतिka·ti कथिनत्थाराka·thi·nat·thā·rā रुहन्ति?ru·han·ti

     Kati kathinatthārā ruhanti?

     How many kinds of robe-making ceremonies are valid?

181. 181

     तयोta·yo कथिनत्थाराka·thi·nat·thā·rā नna रुहन्ति।ru·han·ti

     Tayo kathinatthārā na ruhanti.

     Three kinds of robe-making ceremonies are invalid.

182. 182

     तयोta·yo कथिनत्थाराka·thi·nat·thā·rā रुहन्ति।ru·han·ti

     Tayo kathinatthārā ruhanti.

     Three kinds of robe-making ceremonies are valid.

183. 183

     कतमेka·ta·me तयोta·yo कथिनत्थाराka·thi·nat·thā·rā नna रुहन्ति?ru·han·ti

     Katame tayo kathinatthārā na ruhanti?

     What are the three kinds of robe-making ceremonies that are invalid?

184. 184

     वत्थुविपन्नञ्चेवvat·thu·vi·pan·nañ·ce·va होति,ho·ti कालविपन्नञ्च,kā·la·vi·pan·nañ·ca करणविपन्नञ्च—ka·ra·ṇa·vi·pan·nañ·ca

     Vatthuvipannañceva hoti, kālavipannañca, karaṇavipannañca—

     The object fails; the timing fails; the making fails.

185. 185

     इमेi·me तयोta·yo कथिनत्थाराka·thi·nat·thā·rā नna रुहन्ति।ru·han·ti

     ime tayo kathinatthārā na ruhanti.

     (Pāli only)

186. 186

     कतमेka·ta·me तयोta·yo कथिनत्थाराka·thi·nat·thā·rā रुहन्ति?ru·han·ti

     Katame tayo kathinatthārā ruhanti?

     What are the three kinds of robe-making ceremonies that are valid?

187. 187

     वत्थुसम्पन्नञ्चेवvat·thu·sam·pan·nañ·ce·va होति,ho·ti कालसम्पन्नञ्च,kā·la·sam·pan·nañ·ca करणसम्पन्नञ्च—ka·ra·ṇa·sam·pan·nañ·ca

     Vatthusampannañceva hoti, kālasampannañca, karaṇasampannañca—

     The object succeeds; the timing succeeds; the making succeeds.

188. 188

     इमेi·me तयोta·yo कथिनत्थाराka·thi·nat·thā·rā रुहन्ति।ru·han·ti

     ime tayo kathinatthārā ruhanti.

     (Pāli only)

189. 189

     4। कथिनादिजानितब्बविभागka·thi·nā·di·jā·ni·tab·ba·vi·bhā·ga

     4. Kathinādijānitabbavibhāga

     4. The details on what is to be known about the robe-making ceremony, etc.

190. 190

     कथिनंka·thi·naṃ जानितब्बं,jā·ni·tab·baṃ कथिनत्थारोka·thi·nat·thā·ro जानितब्बो,jā·ni·tab·bo कथिनस्सka·thi·nas·sa अत्थारमासोat·thā·ra·mā·so जानितब्बो,jā·ni·tab·bo कथिनस्सka·thi·nas·sa अत्थारविपत्तिat·thā·ra·vi·pat·ti जानितब्बा,jā·ni·tab·bā कथिनस्सka·thi·nas·sa अत्थारसम्पत्तिat·thā·ra·sam·pat·ti जानितब्बा,jā·ni·tab·bā निमित्तकम्मंni·mit·ta·kam·maṃ जानितब्बं,jā·ni·tab·baṃ परिकथाpa·ri·ka·thā जानितब्बा,jā·ni·tab·bā कुक्कुकतंkuk·ku·ka·taṃ जानितब्बं,jā·ni·tab·baṃ सन्निधिsan·ni·dhi जानितब्बा,jā·ni·tab·bā निस्सग्गियंnis·sag·gi·yaṃ जानितब्बं।jā·ni·tab·baṃ

     Kathinaṁ jānitabbaṁ, kathinatthāro jānitabbo, kathinassa atthāramāso jānitabbo, kathinassa atthāravipatti jānitabbā, kathinassa atthārasampatti jānitabbā, nimittakammaṁ jānitabbaṁ, parikathā jānitabbā, kukkukataṁ jānitabbaṁ, sannidhi jānitabbā, nissaggiyaṁ jānitabbaṁ.

     The robe-making ceremony is to be known. Participation in the robe-making ceremony is to be known. The month of the robe-making ceremony is to be known. Failure of the robe-making ceremony is to be known. Success of the robe-making ceremony is to be known. The giving of an indication is to be known. A hint is to be known. Borrowing is to be known. Storing is to be known. Relinquishment is to be known.

191. 191

     कथिनंka·thi·naṃ जानितब्बन्तिjā·ni·tab·ban·ti

     Kathinaṁ jānitabbanti

     The robe-making ceremony is to be known:

192. 192

     तेसञ्ञेवte·sañ·ñe·va धम्मानंdham·mā·naṃ सङ्गहोsaṅ·ga·ho समवायोsa·ma·vā·yo नामंnā·maṃ नामकम्मंnā·ma·kam·maṃ नामधेय्यंnā·ma·dhey·yaṃ निरुत्तिni·rut·ti ब्यञ्जनंbyañ·ja·naṃ अभिलापोa·bhi·lā·po यदिदंya·di·daṃ कथिनन्ति।ka·thi·nan·ti

     tesaññeva dhammānaṁ saṅgaho samavāyo nāmaṁ nāmakammaṁ nāmadheyyaṁ nirutti byañjanaṁ abhilāpo yadidaṁ kathinanti.

     “the robe-making ceremony” is the grouping and coming together of just those things—their name, appellation, label, terminology, wording, designation.

193. 193

     कथिनस्सka·thi·nas·sa अत्थारमासोat·thā·ra·mā·so जानितब्बोतिjā·ni·tab·bo·ti

     Kathinassa atthāramāso jānitabboti

     The month of the robe-making ceremony is to be known:

194. 194

     वस्सानस्सvas·sā·nas·sa पच्छिमोpac·chi·mo मासोmā·so जानितब्बो।jā·ni·tab·bo

     vassānassa pacchimo māso jānitabbo.

     the last month of the rainy season.

195. 195

     कथिनस्सka·thi·nas·sa अत्थारविपत्तिat·thā·ra·vi·pat·ti जानितब्बातिjā·ni·tab·bā·ti

     Kathinassa atthāravipatti jānitabbāti

     Failure of the robe-making ceremony is to be known:

196. 196

     चतुवीसतियाca·tu·vī·sa·ti·yā आकारेहिā·kā·re·hi कथिनस्सka·thi·nas·sa अत्थारविपत्तिat·thā·ra·vi·pat·ti जानितब्बा।jā·ni·tab·bā

     catuvīsatiyā ākārehi kathinassa atthāravipatti jānitabbā.

     the robe-making ceremony fails in twenty-four ways.

197. 197

     कथिनस्सka·thi·nas·sa अत्थारसम्पत्तिat·thā·ra·sam·pat·ti जानितब्बातिjā·ni·tab·bā·ti

     Kathinassa atthārasampatti jānitabbāti

     Success of the robe-making ceremony is to be known:

198. 198

     सत्तरसहिsat·ta·ra·sa·hi आकारेहिā·kā·re·hi कथिनस्सka·thi·nas·sa अत्थारसम्पत्तिat·thā·ra·sam·pat·ti जानितब्बा।jā·ni·tab·bā

     sattarasahi ākārehi kathinassa atthārasampatti jānitabbā.

     The robe-making ceremony is successful through seventeen aspects.

199. 199

     निमित्तकम्मंni·mit·ta·kam·maṃ जानितब्बन्तिjā·ni·tab·ban·ti

     Nimittakammaṁ jānitabbanti

     The giving of an indication is to be known:

200. 200

     निमित्तंni·mit·taṃ करोतिka·ro·ti इमिनाi·mi·nā दुस्सेनdus·se·na कथिनंka·thi·naṃ अत्थरिस्सामीति।at·tha·ris·sā·mī·ti

     nimittaṁ karoti iminā dussena kathinaṁ attharissāmīti.

     one makes an indication, thinking, “I’ll perform the robe-making ceremony with this cloth.”

201. 201

     परिकथाpa·ri·ka·thā जानितब्बातिjā·ni·tab·bā·ti

     Parikathā jānitabbāti

     A hint is to be known:

202. 202

     परिकथंpa·ri·ka·thaṃ करोतिka·ro·ti इमायi·mā·ya परिकथायpa·ri·ka·thā·ya कथिनदुस्संka·thi·na·dus·saṃ निब्बत्तेस्सामीति।nib·bat·tes·sā·mī·ti

     parikathaṁ karoti imāya parikathāya kathinadussaṁ nibbattessāmīti.

     one gives a hint, thinking, “With this hint, I’ll make a cloth for the robe-making ceremony appear.”

203. 203

     कुक्कुकतंkuk·ku·ka·taṃ जानितब्बन्तिjā·ni·tab·ban·ti

     Kukkukataṁ jānitabbanti

     Borrowing is to be known:

204. 204

     अनादियदानंa·nā·di·ya·dā·naṃ जानितब्बं।jā·ni·tab·baṃ

     anādiyadānaṁ jānitabbaṁ.

     a gift not to be taken as one’s own.

205. 205

     सन्निधिsan·ni·dhi जानितब्बातिjā·ni·tab·bā·ti

     Sannidhi jānitabbāti

     Storing is to be known:

206. 206

     द्वेdve सन्निधियोsan·ni·dhi·yo जानितब्बा—करणसन्निधिjā·ni·tab·bā वाvā निचयसन्निधिni·ca·ya·san·ni·dhi वा।vā

     dve sannidhiyo jānitabbā—karaṇasannidhi vā nicayasannidhi vā.

     there are two kinds of storing: for the purpose of making and for the purpose of accumulation.

207. 207

     निस्सग्गियंnis·sag·gi·yaṃ जानितब्बन्तिjā·ni·tab·ban·ti

     Nissaggiyaṁ jānitabbanti

     Relinquishment is to be known:

208. 208

     करियमानेka·ri·ya·mā·ne अरुणंa·ru·ṇaṃ उट्ठहति।uṭ·ṭha·ha·ti

     kariyamāne aruṇaṁ uṭṭhahati.

     dawn arrives while it is being made.

209. 209

     कथिनत्थारोka·thi·nat·thā·ro जानितब्बोतिjā·ni·tab·bo·ti

     Kathinatthāro jānitabboti

     Participation in the robe-making ceremony is to be known:

210. 210

     सचेsa·ce सङ्घस्सsaṅ·ghas·sa कथिनदुस्संka·thi·na·dus·saṃ उप्पन्नंup·pan·naṃ होति,ho·ti सङ्घेनsaṅ·ghe·na कथंka·thaṃ पटिपज्जितब्बं,pa·ṭi·paj·ji·tab·baṃ अत्थारकेनat·thā·ra·ke·na कथंka·thaṃ पटिपज्जितब्बं,pa·ṭi·paj·ji·tab·baṃ अनुमोदकेनa·nu·mo·da·ke·na कथंka·thaṃ पटिपज्जितब्बं।pa·ṭi·paj·ji·tab·baṃ

     sace saṅghassa kathinadussaṁ uppannaṁ hoti, saṅghena kathaṁ paṭipajjitabbaṁ, atthārakena kathaṁ paṭipajjitabbaṁ, anumodakena kathaṁ paṭipajjitabbaṁ.

     If cloth has been given to the Sangha for the robe-making ceremony, how should the Sangha proceed? How should the one who performs the robe-making ceremony proceed? How should one who expresses their appreciation proceed?

211. 211

     सङ्घेनsaṅ·ghe·na ञत्तिदुतियेनñat·ti·du·ti·ye·na कम्मेनkam·me·na कथिनत्थारकस्सka·thi·nat·thā·ra·kas·sa भिक्खुनोbhik·khu·no दातब्बं,dā·tab·baṃ तेनte·na कथिनत्थारकेनka·thi·nat·thā·ra·ke·na भिक्खुनाbhik·khu·nā तदहेवta·da·he·va धोवित्वाdho·vit·vā विमज्जित्वाvi·maj·jit·vā विचारेत्वाvi·cā·ret·vā छिन्दित्वाchin·dit·vā सिब्बेत्वाsib·bet·vā रजित्वाra·jit·vā कप्पंkap·paṃ कत्वाkat·vā कथिनंka·thi·naṃ अत्थरितब्बं।at·tha·ri·tab·baṃ

     Saṅghena ñattidutiyena kammena kathinatthārakassa bhikkhuno dātabbaṁ, tena kathinatthārakena bhikkhunā tadaheva dhovitvā vimajjitvā vicāretvā chinditvā sibbetvā rajitvā kappaṁ katvā kathinaṁ attharitabbaṁ.

     The Sangha should give the cloth, through a legal procedure consisting of one motion and one announcement, to the monk who is performing the robe-making ceremony. The monk who is performing the robe-making ceremony should wash the cloth, iron it, plan it, cut it, sew it, dye it, mark it, and then perform the robe-making ceremony.

212. 212

     सचेsa·ce सङ्घाटियाsaṅ·ghā·ṭi·yā कथिनंka·thi·naṃ अत्थरितुकामोat·tha·ri·tu·kā·mo होति,ho·ti पोराणिकाpo·rā·ṇi·kā सङ्घाटिsaṅ·ghā·ṭi पच्चुद्धरितब्बा,pac·cud·dha·ri·tab·bā नवाna·vā सङ्घाटिsaṅ·ghā·ṭi अधिट्ठातब्बा।a·dhiṭ·ṭhā·tab·bā

     Sace saṅghāṭiyā kathinaṁ attharitukāmo hoti, porāṇikā saṅghāṭi paccuddharitabbā, navā saṅghāṭi adhiṭṭhātabbā.

     If he wishes to perform the robe-making ceremony with an outer robe, he should relinquish his old outer robe and then determine the new one.

213. 213

     इमायi·mā·ya सङ्घाटियाsaṅ·ghā·ṭi·yā कथिनंka·thi·naṃ अत्थरामीतिat·tha·rā·mī·ti वाचाvā·cā भिन्दितब्बा।bhin·di·tab·bā

     Imāya saṅghāṭiyā kathinaṁ attharāmīti vācā bhinditabbā.

     He should then say, “I perform the robe-making ceremony with this outer robe.”

214. 214

     सचेsa·ce उत्तरासङ्गेनut·ta·rā·saṅ·ge·na कथिनंka·thi·naṃ अत्थरितुकामोat·tha·ri·tu·kā·mo होति,ho·ti पोराणकोpo·rā·ṇa·ko उत्तरासङ्गोut·ta·rā·saṅ·go पच्चुद्धरितब्बो,pac·cud·dha·ri·tab·bo नवोna·vo उत्तरासङ्गोut·ta·rā·saṅ·go अधिट्ठातब्बो।a·dhiṭ·ṭhā·tab·bo

     Sace uttarāsaṅgena kathinaṁ attharitukāmo hoti, porāṇako uttarāsaṅgo paccuddharitabbo, navo uttarāsaṅgo adhiṭṭhātabbo.

     If he wishes to perform the robe-making ceremony with an upper robe, he should relinquish his old upper robe and then determine the new one.

215. 215

     इमिनाi·mi·nā उत्तरासङ्गेनut·ta·rā·saṅ·ge·na कथिनंka·thi·naṃ अत्थरामीतिat·tha·rā·mī·ti वाचाvā·cā भिन्दितब्बा।bhin·di·tab·bā

     Iminā uttarāsaṅgena kathinaṁ attharāmīti vācā bhinditabbā.

     He should then say, “I perform the robe-making ceremony with this upper robe.”

216. 216

     सचेsa·ce अन्तरवासकेनan·ta·ra·vā·sa·ke·na कथिनंka·thi·naṃ अत्थरितुकामोat·tha·ri·tu·kā·mo होति,ho·ti पोराणकोpo·rā·ṇa·ko अन्तरवासकोan·ta·ra·vā·sa·ko पच्चुद्धरितब्बो,pac·cud·dha·ri·tab·bo नवोna·vo अन्तरवासकोan·ta·ra·vā·sa·ko अधिट्ठातब्बो।a·dhiṭ·ṭhā·tab·bo

     Sace antaravāsakena kathinaṁ attharitukāmo hoti, porāṇako antaravāsako paccuddharitabbo, navo antaravāsako adhiṭṭhātabbo.

     If he wishes to perform the robe-making ceremony with a sarong, he should relinquish his old sarong and then determine the new one.

217. 217

     इमिनाi·mi·nā अन्तरवासकेनan·ta·ra·vā·sa·ke·na कथिनंka·thi·naṃ अत्थरामीतिat·tha·rā·mī·ti वाचाvā·cā भिन्दितब्बा।bhin·di·tab·bā

     Iminā antaravāsakena kathinaṁ attharāmīti vācā bhinditabbā.

     He should then say, “I perform the robe-making ceremony with this sarong.”

218. 218

     तेनte·na कथिनत्थारकेनka·thi·nat·thā·ra·ke·na भिक्खुनाbhik·khu·nā सङ्घंsaṅ·ghaṃ उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā एकंसंe·kaṃ·saṃ उत्तरासङ्गंut·ta·rā·saṅ·gaṃ करित्वाka·rit·vā अञ्जलिंañ·ja·liṃ पग्गहेत्वाpag·ga·het·vā एवमस्सe·va·mas·sa वचनीयो—va·ca·nī·yo

     Tena kathinatthārakena bhikkhunā saṅghaṁ upasaṅkamitvā ekaṁsaṁ uttarāsaṅgaṁ karitvā añjaliṁ paggahetvā evamassa vacanīyo—

     After approaching the Sangha, that monk who is performing the robe-making ceremony should arrange his upper robe over one shoulder, raise his joined palms, and say:

219. 219

     “अत्थतं,at·tha·taṃ भन्ते,bhan·te सङ्घस्सsaṅ·ghas·sa कथिनं,ka·thi·naṃ धम्मिकोdham·mi·ko कथिनत्थारो,ka·thi·nat·thā·ro अनुमोदथा”ति।a·nu·mo·da·thā

     “atthataṁ, bhante, saṅghassa kathinaṁ, dhammiko kathinatthāro, anumodathā”ti.

     “Venerable sirs, the Sangha’s robe-making ceremony has been performed. The robe-making ceremony is legitimate. Please express your appreciation.”

220. 220

     तेहिte·hi अनुमोदकेहिa·nu·mo·da·ke·hi भिक्खूहिbhik·khū·hi एकंसंe·kaṃ·saṃ उत्तरासङ्गंut·ta·rā·saṅ·gaṃ करित्वाka·rit·vā अञ्जलिंañ·ja·liṃ पग्गहेत्वाpag·ga·het·vā एवमस्सe·va·mas·sa वचनीयो—va·ca·nī·yo

     Tehi anumodakehi bhikkhūhi ekaṁsaṁ uttarāsaṅgaṁ karitvā añjaliṁ paggahetvā evamassa vacanīyo—

     The monks who are expressing their appreciation should arrange their upper robes over one shoulder, raise their joined palms, and say:

221. 221

     “अत्थतं,at·tha·taṃ आवुसो,ā·vu·so सङ्घस्सsaṅ·ghas·sa कथिनं,ka·thi·naṃ धम्मिकोdham·mi·ko कथिनत्थारो,ka·thi·nat·thā·ro अनुमोदामा”ति।a·nu·mo·dā·mā

     “atthataṁ, āvuso, saṅghassa kathinaṁ, dhammiko kathinatthāro, anumodāmā”ti.

     “The Sangha’s robe-making ceremony has been performed. The robe-making ceremony is legitimate. We express our appreciation.”

222. 222

     तेनte·na कथिनत्थारकेनka·thi·nat·thā·ra·ke·na भिक्खुनाbhik·khu·nā सम्बहुलेsam·ba·hu·le भिक्खूbhik·khū उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā एकंसंe·kaṃ·saṃ उत्तरासङ्गंut·ta·rā·saṅ·gaṃ करित्वाka·rit·vā अञ्जलिंañ·ja·liṃ पग्गहेत्वाpag·ga·het·vā एवमस्सुe·va·mas·su वचनीया—va·ca·nī·yā

     Tena kathinatthārakena bhikkhunā sambahule bhikkhū upasaṅkamitvā ekaṁsaṁ uttarāsaṅgaṁ karitvā añjaliṁ paggahetvā evamassu vacanīyā—

     Or: after approaching several monks, that monk who is performing the robe-making ceremony should arrange his upper robe over one shoulder, raise his joined palms, and say:

223. 223

     “अत्थतं,at·tha·taṃ भन्ते,bhan·te सङ्घस्सsaṅ·ghas·sa कथिनं,ka·thi·naṃ धम्मिकोdham·mi·ko कथिनत्थारो,ka·thi·nat·thā·ro अनुमोदथा”ति।a·nu·mo·da·thā

     “atthataṁ, bhante, saṅghassa kathinaṁ, dhammiko kathinatthāro, anumodathā”ti.

     “Venerable sirs, the Sangha’s robe-making ceremony has been performed. The robe-making ceremony is legitimate. Please express your appreciation.”

224. 224

     तेहिte·hi अनुमोदकेहिa·nu·mo·da·ke·hi भिक्खूहिbhik·khū·hi एकंसंe·kaṃ·saṃ उत्तरासङ्गंut·ta·rā·saṅ·gaṃ करित्वाka·rit·vā अञ्जलिंañ·ja·liṃ पग्गहेत्वाpag·ga·het·vā एवमस्सe·va·mas·sa वचनीयो—va·ca·nī·yo

     Tehi anumodakehi bhikkhūhi ekaṁsaṁ uttarāsaṅgaṁ karitvā añjaliṁ paggahetvā evamassa vacanīyo—

     The monks who are expressing their appreciation should arrange their upper robes over one shoulder, raise their joined palms, and say:

225. 225

     “अत्थतं,at·tha·taṃ आवुसो,ā·vu·so सङ्घस्सsaṅ·ghas·sa कथिनं,ka·thi·naṃ धम्मिकोdham·mi·ko कथिनत्थारोka·thi·nat·thā·ro अनुमोदामा”ति।a·nu·mo·dā·mā

     “atthataṁ, āvuso, saṅghassa kathinaṁ, dhammiko kathinatthāro anumodāmā”ti.

     “The Sangha’s robe-making ceremony has been performed. The robe-making ceremony is legitimate. We express our appreciation.”

226. 226

     तेनte·na कथिनत्थारकेनka·thi·nat·thā·ra·ke·na भिक्खुनाbhik·khu·nā एकंe·kaṃ भिक्खुंbhik·khuṃ उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā एकंसंe·kaṃ·saṃ उत्तरासङ्गंut·ta·rā·saṅ·gaṃ करित्वाka·rit·vā अञ्जलिंañ·ja·liṃ पग्गहेत्वाpag·ga·het·vā एवमस्सe·va·mas·sa वचनीयो—va·ca·nī·yo

     Tena kathinatthārakena bhikkhunā ekaṁ bhikkhuṁ upasaṅkamitvā ekaṁsaṁ uttarāsaṅgaṁ karitvā añjaliṁ paggahetvā evamassa vacanīyo—

     Or: after approaching a single monk, that monk who is performing the robe-making ceremony should arrange his upper robe over one shoulder, raise his joined palms, and say:

227. 227

     “अत्थतं,at·tha·taṃ आवुसो,ā·vu·so सङ्घस्सsaṅ·ghas·sa कथिनं,ka·thi·naṃ धम्मिकोdham·mi·ko कथिनत्थारो,ka·thi·nat·thā·ro अनुमोदाही”ति।a·nu·mo·dā·hī

     “atthataṁ, āvuso, saṅghassa kathinaṁ, dhammiko kathinatthāro, anumodāhī”ti.

     “The Sangha’s robe-making ceremony has been performed. The robe-making ceremony is legitimate. Please express your appreciation.”

228. 228

     तेनte·na अनुमोदकेनa·nu·mo·da·ke·na भिक्खुनाbhik·khu·nā एकंसंe·kaṃ·saṃ उत्तरासङ्गंut·ta·rā·saṅ·gaṃ करित्वाka·rit·vā अञ्जलिंañ·ja·liṃ पग्गहेत्वाpag·ga·het·vā एवमस्सe·va·mas·sa वचनीयो—va·ca·nī·yo

     Tena anumodakena bhikkhunā ekaṁsaṁ uttarāsaṅgaṁ karitvā añjaliṁ paggahetvā evamassa vacanīyo—

     The monk who is expressing his appreciation should arrange his upper robe over one shoulder, raise his joined palms, and say:

229. 229

     “अत्थतं,at·tha·taṃ आवुसो,ā·vu·so सङ्घस्सsaṅ·ghas·sa कथिनं,ka·thi·naṃ धम्मिकोdham·mi·ko कथिनत्थारो,ka·thi·nat·thā·ro अनुमोदामी”ति।a·nu·mo·dā·mī

     “atthataṁ, āvuso, saṅghassa kathinaṁ, dhammiko kathinatthāro, anumodāmī”ti.

     “The Sangha’s robe-making ceremony has been performed. The robe-making ceremony is legitimate. I express my appreciation.”

230. 230

     5। पुग्गलस्सेवकथिनत्थारpug·ga·las·se·va·ka·thi·nat·thā·ra

     5. Puggalassevakathinatthāra

     5. The robe-making ceremony for an individual

231. 231

     सङ्घोsaṅ·gho कथिनंka·thi·naṃ अत्थरति,at·tha·ra·ti गणोga·ṇo कथिनंka·thi·naṃ अत्थरति,at·tha·ra·ti पुग्गलोpug·ga·lo कथिनंka·thi·naṃ अत्थरतीति?at·tha·ra·tī·ti

     Saṅgho kathinaṁ attharati, gaṇo kathinaṁ attharati, puggalo kathinaṁ attharatīti?

     “Does the Sangha perform the robe-making ceremony? Does a group perform the robe-making ceremony? Does an individual perform the robe-making ceremony?”

232. 232

     नna सङ्घोsaṅ·gho कथिनंka·thi·naṃ अत्थरति,at·tha·ra·ti नna गणोga·ṇo कथिनंka·thi·naṃ अत्थरति,at·tha·ra·ti पुग्गलोpug·ga·lo कथिनंka·thi·naṃ अत्थरतीति।at·tha·ra·tī·ti

     Na saṅgho kathinaṁ attharati, na gaṇo kathinaṁ attharati, puggalo kathinaṁ attharatīti.

     “The Sangha does not perform the robe-making ceremony, nor does a group, but an individual does.”

233. 233

     हञ्चिhañ·ci नna सङ्घोsaṅ·gho कथिनंka·thi·naṃ अत्थरति,at·tha·ra·ti नna गणोga·ṇo कथिनंka·thi·naṃ अत्थरति,at·tha·ra·ti पुग्गलोpug·ga·lo कथिनंka·thi·naṃ अत्थरति।at·tha·ra·ti

     Hañci na saṅgho kathinaṁ attharati, na gaṇo kathinaṁ attharati, puggalo kathinaṁ attharati.

     If the Sangha does not perform the robe-making ceremony, nor a group, but an individual does, then

234. 234

     सङ्घस्सsaṅ·ghas·sa अनत्थतंa·nat·tha·taṃ होतिho·ti कथिनं,ka·thi·naṃ गणस्सga·ṇas·sa अनत्थतंa·nat·tha·taṃ होतिho·ti कथिनं,ka·thi·naṃ पुग्गलस्सpug·ga·las·sa अत्थतंat·tha·taṃ होतिho·ti कथिनं।ka·thi·naṃ

     Saṅghassa anatthataṁ hoti kathinaṁ, gaṇassa anatthataṁ hoti kathinaṁ, puggalassa atthataṁ hoti kathinaṁ.

     the Sangha has not performed the robe-making ceremony, nor has a group, but an individual has.

235. 235

     सङ्घोsaṅ·gho पातिमोक्खंpā·ti·mok·khaṃ उद्दिसतिud·di·sa·ti गणोga·ṇo पातिमोक्खंpā·ti·mok·khaṃ उद्दिसतिud·di·sa·ti पुग्गलोpug·ga·lo पातिमोक्खंpā·ti·mok·khaṃ उद्दिसतीति?ud·di·sa·tī·ti

     Saṅgho pātimokkhaṁ uddisati gaṇo pātimokkhaṁ uddisati puggalo pātimokkhaṁ uddisatīti?

     “Does the Sangha recite the Monastic Code? Does a group recite the Monastic Code? Does an individual recite the Monastic Code?”

236. 236

     नna सङ्घोsaṅ·gho पातिमोक्खंpā·ti·mok·khaṃ उद्दिसति,ud·di·sa·ti नna गणोga·ṇo पातिमोक्खंpā·ti·mok·khaṃ उद्दिसति,ud·di·sa·ti पुग्गलोpug·ga·lo पातिमोक्खंpā·ti·mok·khaṃ उद्दिसतीति।ud·di·sa·tī·ti

     Na saṅgho pātimokkhaṁ uddisati, na gaṇo pātimokkhaṁ uddisati, puggalo pātimokkhaṁ uddisatīti.

     “The Sangha does not recite the Monastic Code, nor does a group, but an individual does.”

237. 237

     हञ्चिhañ·ci नna सङ्घोsaṅ·gho पातिमोक्खंpā·ti·mok·khaṃ उद्दिसति,ud·di·sa·ti नna गणोga·ṇo पातिमोक्खंpā·ti·mok·khaṃ उद्दिसति,ud·di·sa·ti पुग्गलोpug·ga·lo पातिमोक्खंpā·ti·mok·khaṃ उद्दिसति।ud·di·sa·ti

     Hañci na saṅgho pātimokkhaṁ uddisati, na gaṇo pātimokkhaṁ uddisati, puggalo pātimokkhaṁ uddisati.

     If the Sangha does not recite the Monastic Code, nor a group, but an individual does, then

238. 238

     सङ्घस्सsaṅ·ghas·sa अनुद्दिट्ठंa·nud·diṭ·ṭhaṃ होतिho·ti पातिमोक्खं,pā·ti·mok·khaṃ गणस्सga·ṇas·sa अनुद्दिट्ठंa·nud·diṭ·ṭhaṃ होतिho·ti पातिमोक्खं,pā·ti·mok·khaṃ पुग्गलस्सpug·ga·las·sa उद्दिट्ठंud·diṭ·ṭhaṃ होतिho·ti पातिमोक्खं।pā·ti·mok·khaṃ

     Saṅghassa anuddiṭṭhaṁ hoti pātimokkhaṁ, gaṇassa anuddiṭṭhaṁ hoti pātimokkhaṁ, puggalassa uddiṭṭhaṁ hoti pātimokkhaṁ.

     the Sangha has not recited the Monastic Code, nor has a group, but an individual has.

239. 239

     सङ्घस्सsaṅ·ghas·sa सामग्गियाsā·mag·gi·yā गणस्सga·ṇas·sa सामग्गियाsā·mag·gi·yā पुग्गलस्सpug·ga·las·sa उद्देसाud·de·sā सङ्घस्सsaṅ·ghas·sa उद्दिट्ठंud·diṭ·ṭhaṃ होतिho·ti पातिमोक्खं,pā·ti·mok·khaṃ गणस्सga·ṇas·sa उद्दिट्ठंud·diṭ·ṭhaṃ होतिho·ti पातिमोक्खं,pā·ti·mok·khaṃ पुग्गलस्सpug·ga·las·sa उद्दिट्ठंud·diṭ·ṭhaṃ होतिho·ti पातिमोक्खं।pā·ti·mok·khaṃ

     Saṅghassa sāmaggiyā gaṇassa sāmaggiyā puggalassa uddesā saṅghassa uddiṭṭhaṁ hoti pātimokkhaṁ, gaṇassa uddiṭṭhaṁ hoti pātimokkhaṁ, puggalassa uddiṭṭhaṁ hoti pātimokkhaṁ.

     “Yet when an individual recites to unite the Sangha, to unite the group, then the Monastic Code has been recited by the Sangha, by the group, and by the individual.

240. 240

     एवमेवe·va·me·va नna सङ्घोsaṅ·gho कथिनंka·thi·naṃ अत्थरति,at·tha·ra·ti नna गणोga·ṇo कथिनंka·thi·naṃ अत्थरति,at·tha·ra·ti पुग्गलोpug·ga·lo कथिनंka·thi·naṃ अत्थरति।at·tha·ra·ti

     Evameva na saṅgho kathinaṁ attharati, na gaṇo kathinaṁ attharati, puggalo kathinaṁ attharati.

     It is in this way that the Sangha does not perform the robe-making ceremony, nor does a group, but an individual does.

241. 241

     सङ्घस्सsaṅ·ghas·sa अनुमोदनायa·nu·mo·da·nā·ya गणस्सga·ṇas·sa अनुमोदनायa·nu·mo·da·nā·ya पुग्गलस्सpug·ga·las·sa अत्थाराat·thā·rā सङ्घस्सsaṅ·ghas·sa अत्थतंat·tha·taṃ होतिho·ti कथिनं,ka·thi·naṃ गणस्सga·ṇas·sa अत्थतंat·tha·taṃ होतिho·ti कथिनं,ka·thi·naṃ पुग्गलस्सpug·ga·las·sa अत्थतंat·tha·taṃ होतिho·ti कथिनन्ति।ka·thi·nan·ti

     Saṅghassa anumodanāya gaṇassa anumodanāya puggalassa atthārā saṅghassa atthataṁ hoti kathinaṁ, gaṇassa atthataṁ hoti kathinaṁ, puggalassa atthataṁ hoti kathinanti.

     Yet when an individual performs the robe-making ceremony, and the Sangha expresses its appreciation, the group expresses its appreciation, then the robe-making ceremony has been performed by the Sangha, by the group, and by the individual.”

242. 242

     6। पलिबोधपञ्हाब्याकरणpa·li·bo·dha·pañ·hāb·yā·ka·ra·ṇa

     6. Palibodhapañhābyākaraṇa

     6. Questions and answers regarding the obstacles

243. 243

     पक्कमनन्तिकोpak·ka·ma·nan·ti·ko कथिनुद्धारो,ka·thi·nud·dhā·ro

     Pakkamanantiko kathinuddhāro,

     “The robe season ends <j>when one departs from the monastery.

244. 244

     वुत्तोvut·to आदिच्चबन्धुना;ā·dic·ca·ban·dhu·nā

     Vutto ādiccabandhunā;

     So said the Kinsman of the Sun.

245. 245

     एतञ्चe·tañ·ca ताहंtā·haṃ पुच्छामि,puc·chā·mi

     Etañca tāhaṁ pucchāmi,

     And about this I ask you:

246. 246

     कतमोka·ta·mo पलिबोधोpa·li·bo·dho पठमंpa·ṭha·maṃ छिज्जति।chij·ja·ti

     Katamo palibodho paṭhamaṁ chijjati.

     Which obstacle is removed first?

247. 247

     पक्कमनन्तिकोpak·ka·ma·nan·ti·ko कथिनुद्धारो,ka·thi·nud·dhā·ro

     Pakkamanantiko kathinuddhāro,

     The robe season ends <j>when one departs from the monastery.

248. 248

     वुत्तोvut·to आदिच्चबन्धुना;ā·dic·ca·ban·dhu·nā

     Vutto ādiccabandhunā;

     So said the Kinsman of the Sun.

249. 249

     एतञ्चe·tañ·ca ताहंtā·haṃ विस्सज्जिस्सं,vis·saj·jis·saṃ

     Etañca tāhaṁ vissajjissaṁ,

     And about this I answer you:

250. 250

     चीवरपलिबोधोcī·va·ra·pa·li·bo·dho पठमंpa·ṭha·maṃ छिज्जति;chij·ja·ti

     Cīvarapalibodho paṭhamaṁ chijjati;

     The robe obstacle is removed first.

251. 251

     तस्सtas·sa सहsa·ha बहिसीमगमना,ba·hi·sī·ma·ga·ma·nā

     Tassa saha bahisīmagamanā,

     The monastery obstacle is removed <j>when one goes outside the monastery zone.

252. 252

     आवासपलिबोधोā·vā·sa·pa·li·bo·dho छिज्जति।chij·ja·ti

     Āvāsapalibodho chijjati.

     (Pāli only)

253. 253

     निट्ठानन्तिकोniṭ·ṭhā·nan·ti·ko कथिनुद्धारो,ka·thi·nud·dhā·ro

     Niṭṭhānantiko kathinuddhāro,

     The robe season ends when the robe is finished.

254. 254

     वुत्तोvut·to आदिच्चबन्धुना;ā·dic·ca·ban·dhu·nā

     Vutto ādiccabandhunā;

     So said the Kinsman of the Sun.

255. 255

     एतञ्चe·tañ·ca ताहंtā·haṃ पुच्छामि,puc·chā·mi

     Etañca tāhaṁ pucchāmi,

     And about this I ask you:

256. 256

     कतमोka·ta·mo पलिबोधोpa·li·bo·dho पठमंpa·ṭha·maṃ छिज्जति।chij·ja·ti

     Katamo palibodho paṭhamaṁ chijjati.

     Which obstacle is removed first?

257. 257

     निट्ठानन्तिकोniṭ·ṭhā·nan·ti·ko कथिनुद्धारो,ka·thi·nud·dhā·ro

     Niṭṭhānantiko kathinuddhāro,

     The robe season ends when the robe is finished.

258. 258

     वुत्तोvut·to आदिच्चबन्धुना;ā·dic·ca·ban·dhu·nā

     Vutto ādiccabandhunā;

     So said the Kinsman of the Sun.

259. 259

     एतञ्चe·tañ·ca ताहंtā·haṃ विस्सज्जिस्सं,vis·saj·jis·saṃ

     Etañca tāhaṁ vissajjissaṁ,

     And about this I answer you:

260. 260

     आवासपलिबोधोā·vā·sa·pa·li·bo·dho पठमंpa·ṭha·maṃ छिज्जति;chij·ja·ti

     Āvāsapalibodho paṭhamaṁ chijjati;

     The monastery obstacle is removed first.

261. 261

     चीवरेcī·va·re निट्ठितेniṭ·ṭhi·te चीवरपलिबोधोcī·va·ra·pa·li·bo·dho छिज्जति।chij·ja·ti

     Cīvare niṭṭhite cīvarapalibodho chijjati.

     The robe obstacle is removed <j>when the robe is finished.

262. 262

     सन्निट्ठानन्तिकोsan·niṭ·ṭhā·nan·ti·ko कथिनुद्धारो,ka·thi·nud·dhā·ro

     Sanniṭṭhānantiko kathinuddhāro,

     The robe season ends when he makes that decision.

263. 263

     वुत्तोvut·to आदिच्चबन्धुना;ā·dic·ca·ban·dhu·nā

     Vutto ādiccabandhunā;

     So said the Kinsman of the Sun.

264. 264

     एतञ्चe·tañ·ca ताहंtā·haṃ पुच्छामि,puc·chā·mi

     Etañca tāhaṁ pucchāmi,

     And about this I ask you:

265. 265

     कतमोka·ta·mo पलिबोधोpa·li·bo·dho पठमंpa·ṭha·maṃ छिज्जति।chij·ja·ti

     Katamo palibodho paṭhamaṁ chijjati.

     Which obstacle is removed first?

266. 266

     सन्निट्ठानन्तिकोsan·niṭ·ṭhā·nan·ti·ko कथिनुद्धारो,ka·thi·nud·dhā·ro

     Sanniṭṭhānantiko kathinuddhāro,

     The robe season ends when he makes that decision.

267. 267

     वुत्तोvut·to आदिच्चबन्धुना;ā·dic·ca·ban·dhu·nā

     Vutto ādiccabandhunā;

     So said the Kinsman of the Sun.

268. 268

     एतञ्चe·tañ·ca ताहंtā·haṃ विस्सज्जिस्सं,vis·saj·jis·saṃ

     Etañca tāhaṁ vissajjissaṁ,

     And about this I answer you:

269. 269

     द्वेdve पलिबोधाpa·li·bo·dhā अपुब्बंa·pub·baṃ अचरिमंa·ca·ri·maṃ छिज्जन्ति।chij·jan·ti

     Dve palibodhā apubbaṁ acarimaṁ chijjanti.

     The two obstacles are removed simultaneously.

270. 270

     नासनन्तिकोnā·sa·nan·ti·ko कथिनुद्धारो,ka·thi·nud·dhā·ro

     Nāsanantiko kathinuddhāro,

     The robe season ends when the robe-cloth is lost.

271. 271

     वुत्तोvut·to आदिच्चबन्धुना;ā·dic·ca·ban·dhu·nā

     Vutto ādiccabandhunā;

     So said the Kinsman of the Sun.

272. 272

     एतञ्चe·tañ·ca ताहंtā·haṃ पुच्छामि,puc·chā·mi

     Etañca tāhaṁ pucchāmi,

     And about this I ask you:

273. 273

     कतमोka·ta·mo पलिबोधोpa·li·bo·dho पठमंpa·ṭha·maṃ छिज्जति।chij·ja·ti

     Katamo palibodho paṭhamaṁ chijjati.

     Which obstacle is removed first?

274. 274

     नासनन्तिकोnā·sa·nan·ti·ko कथिनुद्धारो,ka·thi·nud·dhā·ro

     Nāsanantiko kathinuddhāro,

     The robe season ends when the robe-cloth is lost.

275. 275

     वुत्तोvut·to आदिच्चबन्धुना;ā·dic·ca·ban·dhu·nā

     Vutto ādiccabandhunā;

     So said the Kinsman of the Sun.

276. 276

     एतञ्चe·tañ·ca ताहंtā·haṃ विस्सज्जिस्सं,vis·saj·jis·saṃ

     Etañca tāhaṁ vissajjissaṁ,

     And about this I answer you:

277. 277

     आवासपलिबोधोā·vā·sa·pa·li·bo·dho पठमंpa·ṭha·maṃ छिज्जति;chij·ja·ti

     Āvāsapalibodho paṭhamaṁ chijjati;

     The monastery obstacle is removed first.

278. 278

     चीवरेcī·va·re नट्ठेnaṭ·ṭhe चीवरपलिबोधोcī·va·ra·pa·li·bo·dho छिज्जति।chij·ja·ti

     Cīvare naṭṭhe cīvarapalibodho chijjati.

     The robe obstacle is removed <j>when the robe-cloth is lost.

279. 279

     सवनन्तिकोsa·va·nan·ti·ko कथिनुद्धारो,ka·thi·nud·dhā·ro

     Savanantiko kathinuddhāro,

     The robe season ends <j>when he hears about the end of the robe season.

280. 280

     वुत्तोvut·to आदिच्चबन्धुना;ā·dic·ca·ban·dhu·nā

     Vutto ādiccabandhunā;

     So said the Kinsman of the Sun.

281. 281

     एतञ्चe·tañ·ca ताहंtā·haṃ पुच्छामि,puc·chā·mi

     Etañca tāhaṁ pucchāmi,

     And about this I ask you:

282. 282

     कतमोka·ta·mo पलिबोधोpa·li·bo·dho पठमंpa·ṭha·maṃ छिज्जति।chij·ja·ti

     Katamo palibodho paṭhamaṁ chijjati.

     Which obstacle is removed first?

283. 283

     सवनन्तिकोsa·va·nan·ti·ko कथिनुद्धारो,ka·thi·nud·dhā·ro

     Savanantiko kathinuddhāro,

     The robe season ends <j>when he hears about the end of the robe season.

284. 284

     वुत्तोvut·to आदिच्चबन्धुना;ā·dic·ca·ban·dhu·nā

     Vutto ādiccabandhunā;

     So said the Kinsman of the Sun.

285. 285

     एतञ्चe·tañ·ca ताहंtā·haṃ विस्सज्जिस्सं,vis·saj·jis·saṃ

     Etañca tāhaṁ vissajjissaṁ,

     And about this I answer you:

286. 286

     चीवरपलिबोधोcī·va·ra·pa·li·bo·dho पठमंpa·ṭha·maṃ छिज्जति;chij·ja·ti

     Cīvarapalibodho paṭhamaṁ chijjati;

     The robe obstacle is removed first.

287. 287

     तस्सtas·sa सहsa·ha सवनेन,sa·va·ne·na

     Tassa saha savanena,

     The monastery obstacle is removed <j>when one hears about the end of the robe season.

288. 288

     आवासपलिबोधोā·vā·sa·pa·li·bo·dho छिज्जति।chij·ja·ti

     Āvāsapalibodho chijjati.

     (Pāli only)

289. 289

     आसावच्छेदिकोā·sā·vac·che·di·ko कथिनुद्धारो,ka·thi·nud·dhā·ro

     Āsāvacchediko kathinuddhāro,

     The robe season ends <j>when the expectation is disappointed.

290. 290

     वुत्तोvut·to आदिच्चबन्धुना;ā·dic·ca·ban·dhu·nā

     Vutto ādiccabandhunā;

     So said the Kinsman of the Sun.

291. 291

     एतञ्चe·tañ·ca ताहंtā·haṃ पुच्छामि,puc·chā·mi

     Etañca tāhaṁ pucchāmi,

     And about this I ask you:

292. 292

     कतमोka·ta·mo पलिबोधोpa·li·bo·dho पठमंpa·ṭha·maṃ छिज्जति।chij·ja·ti

     Katamo palibodho paṭhamaṁ chijjati.

     Which obstacle is removed first?

293. 293

     आसावच्छेदिकोā·sā·vac·che·di·ko कथिनुद्धारो,ka·thi·nud·dhā·ro

     Āsāvacchediko kathinuddhāro,

     The robe season ends <j>when the expectation is disappointed.

294. 294

     वुत्तोvut·to आदिच्चबन्धुना;ā·dic·ca·ban·dhu·nā

     Vutto ādiccabandhunā;

     So said the Kinsman of the Sun.

295. 295

     एतञ्चe·tañ·ca ताहंtā·haṃ विस्सज्जिस्सं,vis·saj·jis·saṃ

     Etañca tāhaṁ vissajjissaṁ,

     And about this I answer you:

296. 296

     आवासपलिबोधोā·vā·sa·pa·li·bo·dho पठमंpa·ṭha·maṃ छिज्जति;chij·ja·ti

     Āvāsapalibodho paṭhamaṁ chijjati;

     The monastery obstacle is removed first.

297. 297

     चीवरासायcī·va·rā·sā·ya उपच्छिन्नायu·pac·chin·nā·ya चीवरपलिबोधोcī·va·ra·pa·li·bo·dho छिज्जति।chij·ja·ti

     Cīvarāsāya upacchinnāya cīvarapalibodho chijjati.

     The robe obstacle is removed <j>when the expectation of more robe-cloth is disappointed.

298. 298

     सीमातिक्कमनन्तिकोsī·mā·tik·ka·ma·nan·ti·ko कथिनुद्धारो,ka·thi·nud·dhā·ro

     Sīmātikkamanantiko kathinuddhāro,

     The robe season ends <j>while he is outside the monastery zone.

299. 299

     वुत्तोvut·to आदिच्चबन्धुना;ā·dic·ca·ban·dhu·nā

     Vutto ādiccabandhunā;

     So said the Kinsman of the Sun.

300. 300

     एतञ्चe·tañ·ca ताहंtā·haṃ पुच्छामि,puc·chā·mi

     Etañca tāhaṁ pucchāmi,

     And about this I ask you:

301. 301

     कतमोka·ta·mo पलिबोधोpa·li·bo·dho पठमंpa·ṭha·maṃ छिज्जति।chij·ja·ti

     Katamo palibodho paṭhamaṁ chijjati.

     Which obstacle is removed first?

302. 302

     सीमातिक्कमनन्तिकोsī·mā·tik·ka·ma·nan·ti·ko कथिनुद्धारो,ka·thi·nud·dhā·ro

     Sīmātikkamanantiko kathinuddhāro,

     The robe season ends <j>while he is outside the monastery zone.

303. 303

     वुत्तोvut·to आदिच्चबन्धुना;ā·dic·ca·ban·dhu·nā

     Vutto ādiccabandhunā;

     So said the Kinsman of the Sun.

304. 304

     एतञ्चe·tañ·ca ताहंtā·haṃ विस्सज्जिस्सं,vis·saj·jis·saṃ

     Etañca tāhaṁ vissajjissaṁ,

     And about this I answer you:

305. 305

     चीवरपलिबोधोcī·va·ra·pa·li·bo·dho पठमंpa·ṭha·maṃ छिज्जति;chij·ja·ti

     Cīvarapalibodho paṭhamaṁ chijjati;

     The robe obstacle is removed first.

306. 306

     तस्सtas·sa बहिसीमेba·hi·sī·me आवासपलिबोधोā·vā·sa·pa·li·bo·dho छिज्जति।chij·ja·ti

     Tassa bahisīme āvāsapalibodho chijjati.

     The monastery obstacle is removed <j>when one is outside the monastery zone.

307. 307

     सहुब्भारोsa·hub·bhā·ro कथिनुद्धारो,ka·thi·nud·dhā·ro

     Sahubbhāro kathinuddhāro,

     The robe season ends together.

308. 308

     वुत्तोvut·to आदिच्चबन्धुना;ā·dic·ca·ban·dhu·nā

     Vutto ādiccabandhunā;

     So said the Kinsman of the Sun.

309. 309

     एतञ्चe·tañ·ca ताहंtā·haṃ पुच्छामि,puc·chā·mi

     Etañca tāhaṁ pucchāmi,

     And about this I ask you:

310. 310

     कतमोka·ta·mo पलिबोधोpa·li·bo·dho पठमंpa·ṭha·maṃ छिज्जति।chij·ja·ti

     Katamo palibodho paṭhamaṁ chijjati.

     Which obstacle is removed first?

311. 311

     सहुब्भारोsa·hub·bhā·ro कथिनुद्धारो,ka·thi·nud·dhā·ro

     Sahubbhāro kathinuddhāro,

     The robe season ends together.

312. 312

     वुत्तोvut·to आदिच्चबन्धुना;ā·dic·ca·ban·dhu·nā

     Vutto ādiccabandhunā;

     So said the Kinsman of the Sun.

313. 313

     एतञ्चe·tañ·ca ताहंtā·haṃ विस्सज्जिस्सं,vis·saj·jis·saṃ

     Etañca tāhaṁ vissajjissaṁ,

     And about this I answer you:

314. 314

     द्वेdve पलिबोधाpa·li·bo·dhā अपुब्बंa·pub·baṃ अचरिमंa·ca·ri·maṃ छिज्जन्तीति।chij·jan·tī·ti

     Dve palibodhā apubbaṁ acarimaṁ chijjantīti.

     The two obstacles are removed simultaneously.”

315. 315

     कतिka·ti कथिनुद्धाराka·thi·nud·dhā·rā सङ्घाधीना?saṅ·ghā·dhī·nā

     Kati kathinuddhārā saṅghādhīnā?

     “How many kinds of endings of the robe season depend on the Sangha?

316. 316

     कतिka·ti कथिनुद्धाराka·thi·nud·dhā·rā पुग्गलाधीना?pug·ga·lā·dhī·nā

     Kati kathinuddhārā puggalādhīnā?

     How many kinds of endings of the robe season depend on an individual?

317. 317

     कतिka·ti कथिनुद्धाराka·thi·nud·dhā·rā नेवne·va सङ्घाधीनाsaṅ·ghā·dhī·nā नna पुग्गलाधीना?pug·ga·lā·dhī·nā

     Kati kathinuddhārā neva saṅghādhīnā na puggalādhīnā?

     How many kinds of endings of the robe season depend neither on the Sangha nor on an individual?

318. 318

     एकोe·ko कथिनुद्धारोka·thi·nud·dhā·ro सङ्घाधीनो—saṅ·ghā·dhī·no

     Eko kathinuddhāro saṅghādhīno—

     One kind of ending of the robe season depends on the Sangha:

319. 319

     अन्तरुब्भारो।an·ta·rub·bhā·ro

     antarubbhāro.

     when the robe season ends midway.

320. 320

     चत्तारोcat·tā·ro कथिनुद्धाराka·thi·nud·dhā·rā पुग्गलाधीना—pug·ga·lā·dhī·nā

     Cattāro kathinuddhārā puggalādhīnā—

     Four kinds of endings of the robe season depend on an individual:

321. 321

     पक्कमनन्तिको,pak·ka·ma·nan·ti·ko निट्ठानन्तिको,niṭ·ṭhā·nan·ti·ko सन्निट्ठानन्तिको,san·niṭ·ṭhā·nan·ti·ko सीमातिक्कमनन्तिको।sī·mā·tik·ka·ma·nan·ti·ko

     pakkamanantiko, niṭṭhānantiko, sanniṭṭhānantiko, sīmātikkamanantiko.

     when one departs from the monastery, when the robe is finished, when one makes a decision, and when one is outside the monastery zone.

322. 322

     चत्तारोcat·tā·ro कथिनुद्धाराka·thi·nud·dhā·rā नेवne·va सङ्घाधीनाsaṅ·ghā·dhī·nā नna पुग्गलाधीना—pug·ga·lā·dhī·nā

     Cattāro kathinuddhārā neva saṅghādhīnā na puggalādhīnā—

     Four kinds of endings of the robe season depend neither on the Sangha nor on an individual:

323. 323

     नासनन्तिको,nā·sa·nan·ti·ko सवनन्तिको,sa·va·nan·ti·ko आसावच्छेदिको,ā·sā·vac·che·di·ko सहुब्भारो।sa·hub·bhā·ro

     nāsanantiko, savanantiko, āsāvacchediko, sahubbhāro.

     when the robe-cloth is lost, when one hears about the end of the robe season, when an expectation of more robe-cloth is disappointed, and when the robe season ends together.

324. 324

     कतिka·ti कथिनुद्धाराka·thi·nud·dhā·rā अन्तोसीमायan·to·sī·mā·ya उद्धरिय्यन्ति?ud·dha·riy·yan·ti

     Kati kathinuddhārā antosīmāya uddhariyyanti?

     How many kinds of endings of the robe season happen inside the monastery zone?

325. 325

     कतिka·ti कथिनुद्धाराka·thi·nud·dhā·rā बहिसीमायba·hi·sī·mā·ya उद्धरिय्यन्ति?ud·dha·riy·yan·ti

     Kati kathinuddhārā bahisīmāya uddhariyyanti?

     How many kinds of endings of the robe season happen outside the monastery zone?

326. 326

     कतिka·ti कथिनुद्धाराka·thi·nud·dhā·rā सियाsi·yā अन्तोसीमायan·to·sī·mā·ya उद्धरिय्यन्तिud·dha·riy·yan·ti सियाsi·yā बहिसीमायba·hi·sī·mā·ya उद्धरिय्यन्ति?ud·dha·riy·yan·ti

     Kati kathinuddhārā siyā antosīmāya uddhariyyanti siyā bahisīmāya uddhariyyanti?

     How many kinds of endings of the robe season may happen either inside or outside the monastery zone?

327. 327

     द्वेdve कथिनुद्धाराka·thi·nud·dhā·rā अन्तोसीमायan·to·sī·mā·ya उद्धरिय्यन्ति—ud·dha·riy·yan·ti

     Dve kathinuddhārā antosīmāya uddhariyyanti—

     Two kinds of endings of the robe season happen inside the monastery zone:

328. 328

     अन्तरुब्भारो,an·ta·rub·bhā·ro सहुब्भारो।sa·hub·bhā·ro

     antarubbhāro, sahubbhāro.

     when the robe season ends midway, and when the robe season ends together.

329. 329

     तयोta·yo कथिनुद्धाराka·thi·nud·dhā·rā बहिसीमायba·hi·sī·mā·ya उद्धरिय्यन्ति—ud·dha·riy·yan·ti

     Tayo kathinuddhārā bahisīmāya uddhariyyanti—

     Three kinds of endings of the robe season happen outside the monastery zone:

330. 330

     पक्कमनन्तिको,pak·ka·ma·nan·ti·ko सवनन्तिको,sa·va·nan·ti·ko सीमातिक्कमनन्तिको।sī·mā·tik·ka·ma·nan·ti·ko

     pakkamanantiko, savanantiko, sīmātikkamanantiko.

     when one departs from the monastery, when one hears about the end of the robe season, and when one is outside the monastery zone.

331. 331

     चत्तारोcat·tā·ro कथिनुद्धाराka·thi·nud·dhā·rā सियाsi·yā अन्तोसीमायan·to·sī·mā·ya उद्धरिय्यन्तिud·dha·riy·yan·ti सियाsi·yā बहिसीमायba·hi·sī·mā·ya उद्धरिय्यन्ति—ud·dha·riy·yan·ti

     Cattāro kathinuddhārā siyā antosīmāya uddhariyyanti siyā bahisīmāya uddhariyyanti—

     Four kinds of endings of the robe season may happen inside or outside the monastery zone:

332. 332

     निट्ठानन्तिको,niṭ·ṭhā·nan·ti·ko सन्निट्ठानन्तिको,san·niṭ·ṭhā·nan·ti·ko नासनन्तिको,nā·sa·nan·ti·ko आसावच्छेदिको।ā·sā·vac·che·di·ko

     niṭṭhānantiko, sanniṭṭhānantiko, nāsanantiko, āsāvacchediko.

     when the robe is finished, when one makes a decision, when the robe-cloth is lost, and when an expectation of more robe-cloth is disappointed.

333. 333

     कतिka·ti कथिनुद्धाराka·thi·nud·dhā·rā एकुप्पादाe·kup·pā·dā एकनिरोधा?e·ka·ni·ro·dhā

     Kati kathinuddhārā ekuppādā ekanirodhā?

     How many kinds of endings of the robe season arise together and end together?

334. 334

     कतिka·ti कथिनुद्धाराka·thi·nud·dhā·rā एकुप्पादाe·kup·pā·dā नानानिरोधा?nā·nā·ni·ro·dhā

     Kati kathinuddhārā ekuppādā nānānirodhā?

     How many kinds of endings of the robe season arise together and end separately?

335. 335

     द्वेdve कथिनुद्धाराka·thi·nud·dhā·rā एकुप्पादाe·kup·pā·dā एकनिरोधा—e·ka·ni·ro·dhā

     Dve kathinuddhārā ekuppādā ekanirodhā—

     Two kinds of endings of the robe season arise together and end together:

336. 336

     अन्तरुब्भारो,an·ta·rub·bhā·ro सहुब्भारो।sa·hub·bhā·ro

     antarubbhāro, sahubbhāro.

     when the robe season ends midway, and when the robe season ends together.

337. 337

     अवसेसाa·va·se·sā कथिनुद्धाराka·thi·nud·dhā·rā एकुप्पादाe·kup·pā·dā नानानिरोधाति।nā·nā·ni·ro·dhā·ti

     Avasesā kathinuddhārā ekuppādā nānānirodhāti.

     The rest of the endings of the robe season arise together but end separately.”

338. 338

     कथिनभेदोka·thi·na·bhe·do निट्ठितो।niṭ·ṭhi·to

     Kathinabhedo niṭṭhito.

     The robe-making ceremony is finished.

339. 339

     तस्सुद्दानंtas·sud·dā·naṃ

     Tassuddānaṁ

     This is the summary:

340. 340

     कस्सkas·sa किन्तिkin·ti पन्नरस,pan·na·ra·sa

     Kassa kinti pannarasa,

     “Who has, how, fifteen,

341. 341

     धम्माdham·mā निदानहेतुni·dā·na·he·tu च;ca

     dhammā nidānahetu ca;

     Things, source, and cause;

342. 342

     पच्चयसङ्गहमूला,pac·ca·ya·saṅ·ga·ha·mū·lā

     Paccayasaṅgahamūlā,

     Condition, grouped with, roots,

343. 343

     आदिā·di चca अत्थारपुग्गला।at·thā·ra·pug·ga·lā

     ādi ca atthārapuggalā.

     And beginning, <j>persons who perform the robe-making ceremony.

344. 344

     तिण्णंtiṇ·ṇaṃ तयोta·yo जानितब्बं,jā·ni·tab·baṃ

     Tiṇṇaṁ tayo jānitabbaṁ,

     For three, three, to be known,

345. 345

     अत्थारंat·thā·raṃ उद्देसेनud·de·se·na च;ca

     atthāraṁ uddesena ca;

     The robe-making ceremony, and with recitation;

346. 346

     पलिबोधाधिनाpa·li·bo·dhā·dhi·nā सीमाय,sī·mā·ya

     Palibodhādhinā sīmāya,

     Obstacles, depend on, in a monastery zone,

347. 347

     उप्पादनिरोधेनup·pā·da·ni·ro·dhe·na चाति।cā·ti

     uppādanirodhena cāti.

     And with arise and end.”

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.