Scripture · Sanskrit Bible with the King James Version · the Pāli Canon
The Compendium 51 परिवार 51
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1. Kammavagga
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
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परिवारpa·ri·vā·ra
Parivāra
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1। कम्मवग्गkam·ma·vag·ga
1. Kammavagga
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अपलोकनकम्मं,a·pa·lo·ka·na·kam·maṃ ञत्तिकम्मं,ñat·ti·kam·maṃ ञत्तिदुतियकम्मं,ñat·ti·du·ti·ya·kam·maṃ ञत्तिचतुत्थकम्मं—ñat·ti·ca·tut·tha·kam·maṃ
Apalokanakammaṁ, ñattikammaṁ, ñattidutiyakammaṁ, ñatticatutthakammaṁ—
the legal procedure consisting of getting permission, the legal procedure consisting of one motion, the legal procedure consisting of one motion and one announcement, and the legal procedure consisting of one motion and three announcements.
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कतिहाकारेहिka·ti·hā·kā·re·hi विपज्जन्ति?vi·paj·jan·ti
Katihākārehi vipajjanti?
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इमानिi·mā·ni चत्तारिcat·tā·ri कम्मानिkam·mā·ni पञ्चहाकारेहिpañ·ca·hā·kā·re·hi विपज्जन्ति—vi·paj·jan·ti
Imāni cattāri kammāni pañcahākārehi vipajjanti—
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सम्मुखाकरणीयंsam·mu·khā·ka·ra·ṇī·yaṃ कम्मंkam·maṃ असम्मुखाa·sam·mu·khā करोति,ka·ro·ti वत्थुविपन्नंvat·thu·vi·pan·naṃ अधम्मकम्मं;a·dham·ma·kam·maṃ
Sammukhākaraṇīyaṁ kammaṁ asammukhā karoti, vatthuvipannaṁ adhammakammaṁ;
If they don’t do a legal procedure face-to-face that should be done face-to-face, that procedure has failed with respect to object and is illegitimate.
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पटिपुच्छाकरणीयंpa·ṭi·puc·chā·ka·ra·ṇī·yaṃ कम्मंkam·maṃ अप्पटिपुच्छाap·pa·ṭi·puc·chā करोति,ka·ro·ti वत्थुविपन्नंvat·thu·vi·pan·naṃ अधम्मकम्मं;a·dham·ma·kam·maṃ
paṭipucchākaraṇīyaṁ kammaṁ appaṭipucchā karoti, vatthuvipannaṁ adhammakammaṁ;
If they do a legal procedure without questioning that should be done with questioning, that procedure has failed with respect to object and is illegitimate.
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पटिञ्ञायpa·ṭiñ·ñā·ya करणीयंka·ra·ṇī·yaṃ कम्मंkam·maṃ अप्पटिञ्ञायap·pa·ṭiñ·ñā·ya करोति,ka·ro·ti वत्थुविपन्नंvat·thu·vi·pan·naṃ अधम्मकम्मं;a·dham·ma·kam·maṃ
paṭiññāya karaṇīyaṁ kammaṁ appaṭiññāya karoti, vatthuvipannaṁ adhammakammaṁ;
If they do a legal procedure without admission that should be done by admission, that procedure has failed with respect to object and is illegitimate.
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सतिविनयारहस्सsa·ti·vi·na·yā·ra·has·sa अमूळ्हविनयंa·mū·ḷha·vi·na·yaṃ देति,de·ti वत्थुविपन्नंvat·thu·vi·pan·naṃ अधम्मकम्मं;a·dham·ma·kam·maṃ
sativinayārahassa amūḷhavinayaṁ deti, vatthuvipannaṁ adhammakammaṁ;
If they apply resolution because of past insanity to one deserving resolution through recollection, that procedure has failed with respect to object and is illegitimate.
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अमूळ्हविनयारहस्सa·mū·ḷha·vi·na·yā·ra·has·sa तस्सपापियसिकाकम्मंtas·sa·pā·pi·ya·si·kā·kam·maṃ करोति,ka·ro·ti वत्थुविपन्नंvat·thu·vi·pan·naṃ अधम्मकम्मं;a·dham·ma·kam·maṃ
amūḷhavinayārahassa tassapāpiyasikākammaṁ karoti, vatthuvipannaṁ adhammakammaṁ;
If they do a legal procedure of further penalty against one deserving resolution because of past insanity, that procedure has failed with respect to object and is illegitimate.
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तस्सपापियसिकाकम्मारहस्सtas·sa·pā·pi·ya·si·kā·kam·mā·ra·has·sa तज्जनीयकम्मंtaj·ja·nī·ya·kam·maṃ करोति,ka·ro·ti वत्थुविपन्नंvat·thu·vi·pan·naṃ अधम्मकम्मं;a·dham·ma·kam·maṃ
tassapāpiyasikākammārahassa tajjanīyakammaṁ karoti, vatthuvipannaṁ adhammakammaṁ;
If they do a legal procedure of censure against one deserving a procedure of further penalty, that procedure has failed with respect to object and is illegitimate.
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तज्जनीयकम्मारहस्सtaj·ja·nī·ya·kam·mā·ra·has·sa नियस्सकम्मंni·yas·sa·kam·maṃ करोति,ka·ro·ti वत्थुविपन्नंvat·thu·vi·pan·naṃ अधम्मकम्मं;a·dham·ma·kam·maṃ
tajjanīyakammārahassa niyassakammaṁ karoti, vatthuvipannaṁ adhammakammaṁ;
If they do a legal procedure of demotion against one deserving a procedure of censure, that procedure has failed with respect to object and is illegitimate.
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नियस्सकम्मारहस्सni·yas·sa·kam·mā·ra·has·sa पब्बाजनीयकम्मंpab·bā·ja·nī·ya·kam·maṃ करोति,ka·ro·ti वत्थुविपन्नंvat·thu·vi·pan·naṃ अधम्मकम्मं;a·dham·ma·kam·maṃ
niyassakammārahassa pabbājanīyakammaṁ karoti, vatthuvipannaṁ adhammakammaṁ;
If they do a procedure of banishment against one deserving a procedure of demotion, that procedure has failed with respect to object and is illegitimate.
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पब्बाजनीयकम्मारहस्सpab·bā·ja·nī·ya·kam·mā·ra·has·sa पटिसारणीयकम्मंpa·ṭi·sā·ra·ṇī·ya·kam·maṃ करोति,ka·ro·ti वत्थुविपन्नंvat·thu·vi·pan·naṃ अधम्मकम्मं;a·dham·ma·kam·maṃ
pabbājanīyakammārahassa paṭisāraṇīyakammaṁ karoti, vatthuvipannaṁ adhammakammaṁ;
If they do a procedure of reconciliation against one deserving a procedure of banishment, that procedure has failed with respect to object and is illegitimate.
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पटिसारणीयकम्मारहस्सpa·ṭi·sā·ra·ṇī·ya·kam·mā·ra·has·sa उक्खेपनीयकम्मंuk·khe·pa·nī·ya·kam·maṃ करोति,ka·ro·ti वत्थुविपन्नंvat·thu·vi·pan·naṃ अधम्मकम्मं;a·dham·ma·kam·maṃ
paṭisāraṇīyakammārahassa ukkhepanīyakammaṁ karoti, vatthuvipannaṁ adhammakammaṁ;
If they do a legal procedure of ejection against one deserving a procedure of reconciliation, that procedure has failed with respect to object and is illegitimate.
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उक्खेपनीयकम्मारहस्सuk·khe·pa·nī·ya·kam·mā·ra·has·sa परिवासंpa·ri·vā·saṃ देति,de·ti वत्थुविपन्नंvat·thu·vi·pan·naṃ अधम्मकम्मं;a·dham·ma·kam·maṃ
ukkhepanīyakammārahassa parivāsaṁ deti, vatthuvipannaṁ adhammakammaṁ;
If they give probation to one deserving a procedure of ejection, that procedure has failed with respect to object and is illegitimate.
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परिवासारहंpa·ri·vā·sā·ra·haṃ मूलायmū·lā·ya पटिकस्सति,pa·ṭi·kas·sa·ti वत्थुविपन्नंvat·thu·vi·pan·naṃ अधम्मकम्मं;a·dham·ma·kam·maṃ
parivāsārahaṁ mūlāya paṭikassati, vatthuvipannaṁ adhammakammaṁ;
If they send back to the beginning one deserving probation, that procedure has failed with respect to object and is illegitimate.
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मूलायपटिकस्सनारहस्सmū·lā·ya·pa·ṭi·kas·sa·nā·ra·has·sa मानत्तंmā·nat·taṃ देति,de·ti वत्थुविपन्नंvat·thu·vi·pan·naṃ अधम्मकम्मं;a·dham·ma·kam·maṃ
mūlāyapaṭikassanārahassa mānattaṁ deti, vatthuvipannaṁ adhammakammaṁ;
If they give the trial period to one deserving to be sent back to the beginning, that procedure has failed with respect to object and is illegitimate.
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मानत्तारहंmā·nat·tā·ra·haṃ अब्भेति,ab·bhe·ti वत्थुविपन्नंvat·thu·vi·pan·naṃ अधम्मकम्मं;a·dham·ma·kam·maṃ
mānattārahaṁ abbheti, vatthuvipannaṁ adhammakammaṁ;
If they rehabilitate one deserving the trial period, that procedure has failed with respect to object and is illegitimate.
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अब्भानारहंab·bhā·nā·ra·haṃ उपसम्पादेति,u·pa·sam·pā·de·ti वत्थुविपन्नंvat·thu·vi·pan·naṃ अधम्मकम्मं;a·dham·ma·kam·maṃ
abbhānārahaṁ upasampādeti, vatthuvipannaṁ adhammakammaṁ;
If they give full ordination to one deserving rehabilitation, that procedure has failed with respect to object and is illegitimate.
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अनुपोसथेa·nu·po·sa·the उपोसथंu·po·sa·thaṃ करोति,ka·ro·ti वत्थुविपन्नंvat·thu·vi·pan·naṃ अधम्मकम्मं;a·dham·ma·kam·maṃ
anuposathe uposathaṁ karoti, vatthuvipannaṁ adhammakammaṁ;
If they do the observance-day ceremony on a non-observance day, that procedure has failed with respect to object and is illegitimate.
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एवंe·vaṃ वत्थुतोvat·thu·to कम्मानिkam·mā·ni विपज्जन्ति।vi·paj·jan·ti
Evaṁ vatthuto kammāni vipajjanti.
(Pāli only)
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पञ्चहाकारेहिpañ·ca·hā·kā·re·hi ञत्तितोñat·ti·to कम्मानिkam·mā·ni विपज्जन्ति—vi·paj·jan·ti
Pañcahākārehi ñattito kammāni vipajjanti—
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वत्थुंvat·thuṃ नna परामसति,pa·rā·ma·sa·ti सङ्घंsaṅ·ghaṃ नna परामसति,pa·rā·ma·sa·ti पुग्गलंpug·ga·laṃ नna परामसति,pa·rā·ma·sa·ti ञत्तिंñat·tiṃ नna परामसति,pa·rā·ma·sa·ti पच्छाpac·chā वाvā ञत्तिंñat·tiṃ ठपेति—ṭha·pe·ti
vatthuṁ na parāmasati, saṅghaṁ na parāmasati, puggalaṁ na parāmasati, ñattiṁ na parāmasati, pacchā vā ñattiṁ ṭhapeti—
they do not touch on the object, the Sangha, the person, or the motion, or the motion is put forward after the announcement.
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इमेहिi·me·hi पञ्चहाकारेहिpañ·ca·hā·kā·re·hi ञत्तितोñat·ti·to कम्मानिkam·mā·ni विपज्जन्ति।vi·paj·jan·ti
imehi pañcahākārehi ñattito kammāni vipajjanti.
(Pāli only)
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कथंka·thaṃ अनुस्सावनतोa·nus·sā·va·na·to कम्मानिkam·mā·ni विपज्जन्ति?vi·paj·jan·ti
Kathaṁ anussāvanato kammāni vipajjanti?
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पञ्चहाकारेहिpañ·ca·hā·kā·re·hi अनुस्सावनतोa·nus·sā·va·na·to कम्मानिkam·mā·ni विपज्जन्ति—vi·paj·jan·ti
Pañcahākārehi anussāvanato kammāni vipajjanti—
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वत्थुंvat·thuṃ नna परामसति,pa·rā·ma·sa·ti सङ्घंsaṅ·ghaṃ नna परामसति,pa·rā·ma·sa·ti पुग्गलंpug·ga·laṃ नna परामसति,pa·rā·ma·sa·ti सावनंsā·va·naṃ हापेति,hā·pe·ti अकालेa·kā·le वाvā सावेति—sā·ve·ti
vatthuṁ na parāmasati, saṅghaṁ na parāmasati, puggalaṁ na parāmasati, sāvanaṁ hāpeti, akāle vā sāveti—
they do not touch on the object, the Sangha, or the person, or an announcement is omitted, or the announcement is made at the wrong time.
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इमेहिi·me·hi पञ्चहाकारेहिpañ·ca·hā·kā·re·hi अनुस्सावनतोa·nus·sā·va·na·to कम्मानिkam·mā·ni विपज्जन्ति।vi·paj·jan·ti
imehi pañcahākārehi anussāvanato kammāni vipajjanti.
(Pāli only)
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अतिखुद्दकंa·ti·khud·da·kaṃ सीमंsī·maṃ सम्मन्नति,sam·man·na·ti अतिमहतिंa·ti·ma·ha·tiṃ सीमंsī·maṃ सम्मन्नति,sam·man·na·ti खण्डनिमित्तंkhaṇ·ḍa·ni·mit·taṃ सीमंsī·maṃ सम्मन्नति,sam·man·na·ti छायानिमित्तंchā·yā·ni·mit·taṃ सीमंsī·maṃ सम्मन्नति,sam·man·na·ti अनिमित्तंa·ni·mit·taṃ सीमंsī·maṃ सम्मन्नति,sam·man·na·ti बहिसीमेba·hi·sī·me ठितोṭhi·to सीमंsī·maṃ सम्मन्नति,sam·man·na·ti नदियाna·di·yā सीमंsī·maṃ सम्मन्नति,sam·man·na·ti समुद्देsa·mud·de सीमंsī·maṃ सम्मन्नति,sam·man·na·ti जातस्सरेjā·tas·sa·re सीमंsī·maṃ सम्मन्नति,sam·man·na·ti सीमायsī·mā·ya सीमंsī·maṃ सम्भिन्दति,sam·bhin·da·ti सीमायsī·mā·ya सीमंsī·maṃ अज्झोत्थरति—aj·jhot·tha·ra·ti
atikhuddakaṁ sīmaṁ sammannati, atimahatiṁ sīmaṁ sammannati, khaṇḍanimittaṁ sīmaṁ sammannati, chāyānimittaṁ sīmaṁ sammannati, animittaṁ sīmaṁ sammannati, bahisīme ṭhito sīmaṁ sammannati, nadiyā sīmaṁ sammannati, samudde sīmaṁ sammannati, jātassare sīmaṁ sammannati, sīmāya sīmaṁ sambhindati, sīmāya sīmaṁ ajjhottharati—
(1) they establish a zone that is too small; (2) they establish a zone that is too large; (3) they establish an incomplete zone; (4) they establish a zone with a shadow as a zone marker; (5) they establish a zone without zone markers; (6) they establish a zone while standing outside it; (7) they establish a zone in a river; (8) they establish a zone in an ocean; (9) they establish a zone in a lake; (10) they establish a zone that merges with an existing zone; (11) they establish a zone that encloses an existing zone.
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चतुवग्गकरणेca·tu·vag·ga·ka·ra·ṇe कम्मेkam·me यावतिकाyā·va·ti·kā भिक्खूbhik·khū कम्मपत्ताkam·ma·pat·tā तेte अनागताa·nā·ga·tā होन्ति,hon·ti छन्दारहानंchan·dā·ra·hā·naṃ छन्दोchan·do अनाहटोa·nā·ha·ṭo होति,ho·ti सम्मुखीभूताsam·mu·khī·bhū·tā पटिक्कोसन्ति,pa·ṭik·ko·san·ti चतुवग्गकरणेca·tu·vag·ga·ka·ra·ṇe कम्मेkam·me यावतिकाyā·va·ti·kā भिक्खूbhik·khū कम्मपत्ताkam·ma·pat·tā तेte आगताā·ga·tā होन्ति,hon·ti छन्दारहानंchan·dā·ra·hā·naṃ छन्दोchan·do अनाहटोa·nā·ha·ṭo होति,ho·ti सम्मुखीभूताsam·mu·khī·bhū·tā पटिक्कोसन्ति,pa·ṭik·ko·san·ti चतुवग्गकरणेca·tu·vag·ga·ka·ra·ṇe कम्मेkam·me यावतिकाyā·va·ti·kā भिक्खूbhik·khū कम्मपत्ताkam·ma·pat·tā तेte आगताā·ga·tā होन्ति,hon·ti छन्दारहानंchan·dā·ra·hā·naṃ छन्दोchan·do आहटोā·ha·ṭo होति,ho·ti सम्मुखीभूताsam·mu·khī·bhū·tā पटिक्कोसन्ति।pa·ṭik·ko·san·ti
catuvaggakaraṇe kamme yāvatikā bhikkhū kammapattā te anāgatā honti, chandārahānaṁ chando anāhaṭo hoti, sammukhībhūtā paṭikkosanti, catuvaggakaraṇe kamme yāvatikā bhikkhū kammapattā te āgatā honti, chandārahānaṁ chando anāhaṭo hoti, sammukhībhūtā paṭikkosanti, catuvaggakaraṇe kamme yāvatikā bhikkhū kammapattā te āgatā honti, chandārahānaṁ chando āhaṭo hoti, sammukhībhūtā paṭikkosanti.
In regard to legal procedures that require a group of four: (1) the monks who should be present haven’t all arrived, consent has not been brought for those who are eligible to give their consent, or someone present objects to the decision; (2) the monks who should be present have arrived, but consent has not been brought for those who are eligible to give their consent, or someone present objects to the decision; (3) the monks who should be present have arrived, and consent has been brought for those who are eligible to give their consent, but someone present objects to the decision.
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वीसतिवग्गकरणेvī·sa·ti·vag·ga·ka·ra·ṇe कम्मेkam·me यावतिकाyā·va·ti·kā भिक्खूbhik·khū कम्मपत्ताkam·ma·pat·tā तेte अनागताa·nā·ga·tā होन्ति,hon·ti छन्दारहानंchan·dā·ra·hā·naṃ छन्दोchan·do अनाहटोa·nā·ha·ṭo होति,ho·ti सम्मुखीभूताsam·mu·khī·bhū·tā पटिक्कोसन्ति,pa·ṭik·ko·san·ti वीसतिवग्गकरणेvī·sa·ti·vag·ga·ka·ra·ṇe कम्मेkam·me यावतिकाyā·va·ti·kā भिक्खूbhik·khū कम्मपत्ताkam·ma·pat·tā तेte आगताā·ga·tā होन्ति,hon·ti छन्दारहानंchan·dā·ra·hā·naṃ छन्दोchan·do अनाहटोa·nā·ha·ṭo होति,ho·ti सम्मुखीभूताsam·mu·khī·bhū·tā पटिक्कोसन्ति,pa·ṭik·ko·san·ti वीसतिवग्गकरणेvī·sa·ti·vag·ga·ka·ra·ṇe कम्मेkam·me यावतिकाyā·va·ti·kā भिक्खूbhik·khū कम्मपत्ताkam·ma·pat·tā तेte आगताā·ga·tā होन्ति,hon·ti छन्दारहानंchan·dā·ra·hā·naṃ छन्दोchan·do आहटोā·ha·ṭo होति,ho·ti सम्मुखीभूताsam·mu·khī·bhū·tā पटिक्कोसन्ति—pa·ṭik·ko·san·ti
vīsativaggakaraṇe kamme yāvatikā bhikkhū kammapattā te anāgatā honti, chandārahānaṁ chando anāhaṭo hoti, sammukhībhūtā paṭikkosanti, vīsativaggakaraṇe kamme yāvatikā bhikkhū kammapattā te āgatā honti, chandārahānaṁ chando anāhaṭo hoti, sammukhībhūtā paṭikkosanti, vīsativaggakaraṇe kamme yāvatikā bhikkhū kammapattā te āgatā honti, chandārahānaṁ chando āhaṭo hoti, sammukhībhūtā paṭikkosanti—
In regard to legal procedures that require a group of twenty: (10) the monks who should be present haven’t all arrived, consent has not been brought for those who are eligible to give their consent, or someone present objects to the decision; (11) the monks who should be present have arrived, but consent has not been brought for those who are eligible to give their consent, or someone present objects to the decision; (12) the monks who should be present have arrived, and consent has been brought for those who are eligible to give their consent, but someone present objects to the decision.
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चतुवग्गकरणेca·tu·vag·ga·ka·ra·ṇe कम्मेkam·me चत्तारोcat·tā·ro भिक्खूbhik·khū पकतत्ताpa·ka·tat·tā कम्मपत्ता,kam·ma·pat·tā अवसेसाa·va·se·sā पकतत्ताpa·ka·tat·tā छन्दारहा।chan·dā·ra·hā
Catuvaggakaraṇe kamme cattāro bhikkhū pakatattā kammapattā, avasesā pakatattā chandārahā.
In regard to legal procedures that require a group of four, four regular monks should be present, while the remainder of regular monks are entitled to give their consent.
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यस्सyas·sa सङ्घोsaṅ·gho कम्मंkam·maṃ करोतिka·ro·ti सोso नेवne·va कम्मपत्तोkam·ma·pat·to नापिnā·pi छन्दारहो,chan·dā·ra·ho अपिa·pi चca कम्मारहो।kam·mā·ra·ho
Yassa saṅgho kammaṁ karoti so neva kammapatto nāpi chandāraho, api ca kammāraho.
The one who is subject to the legal procedure should neither take part in the decision nor give his consent, but is deserving of the legal procedure.
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पञ्चवग्गकरणेpañ·ca·vag·ga·ka·ra·ṇe कम्मेkam·me पञ्चpañ·ca भिक्खूbhik·khū पकतत्ताpa·ka·tat·tā कम्मपत्ता,kam·ma·pat·tā अवसेसाa·va·se·sā पकतत्ताpa·ka·tat·tā छन्दारहा।chan·dā·ra·hā
Pañcavaggakaraṇe kamme pañca bhikkhū pakatattā kammapattā, avasesā pakatattā chandārahā.
In regard to legal procedures that require a group of five, five regular monks should be present, while the remainder of regular monks are entitled to give their consent.
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यस्सyas·sa सङ्घोsaṅ·gho कम्मंkam·maṃ करोतिka·ro·ti सोso नेवne·va कम्मपत्तोkam·ma·pat·to नापिnā·pi छन्दारहो,chan·dā·ra·ho अपिa·pi चca कम्मारहो।kam·mā·ra·ho
Yassa saṅgho kammaṁ karoti so neva kammapatto nāpi chandāraho, api ca kammāraho.
The one who is subject to the legal procedure should neither take part in the decision nor give his consent, but is deserving of the legal procedure.
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दसवग्गकरणेda·sa·vag·ga·ka·ra·ṇe कम्मेkam·me दसda·sa भिक्खूbhik·khū पकतत्ताpa·ka·tat·tā कम्मपत्ता,kam·ma·pat·tā अवसेसाa·va·se·sā पकतत्ताpa·ka·tat·tā छन्दारहा।chan·dā·ra·hā
Dasavaggakaraṇe kamme dasa bhikkhū pakatattā kammapattā, avasesā pakatattā chandārahā.
In regard to legal procedures that require a group of ten, ten regular monks should be present, while the remainder of regular monks are entitled to give their consent.
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यस्सyas·sa सङ्घोsaṅ·gho कम्मंkam·maṃ करोतिka·ro·ti सोso नेवne·va कम्मपत्तोkam·ma·pat·to नापिnā·pi छन्दारहो,chan·dā·ra·ho अपिa·pi चca कम्मारहो।kam·mā·ra·ho
Yassa saṅgho kammaṁ karoti so neva kammapatto nāpi chandāraho, api ca kammāraho.
The one who is subject to the legal procedure should neither take part in the decision nor give his consent, but is deserving of the legal procedure.
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वीसतिवग्गकरणेvī·sa·ti·vag·ga·ka·ra·ṇe कम्मेkam·me वीसतिvī·sa·ti भिक्खूbhik·khū पकतत्ताpa·ka·tat·tā कम्मपत्ता,kam·ma·pat·tā अवसेसाa·va·se·sā पकतत्ताpa·ka·tat·tā छन्दारहा।chan·dā·ra·hā
Vīsativaggakaraṇe kamme vīsati bhikkhū pakatattā kammapattā, avasesā pakatattā chandārahā.
In regard to legal procedures that require a group of twenty, twenty regular monks should be present, while the remainder of regular monks are entitled to give their consent.
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यस्सyas·sa सङ्घोsaṅ·gho कम्मंkam·maṃ करोतिka·ro·ti सोso नेवne·va कम्मपत्तोkam·ma·pat·to नापिnā·pi छन्दारहो,chan·dā·ra·ho अपिa·pi चca कम्मारहो।kam·mā·ra·ho
Yassa saṅgho kammaṁ karoti so neva kammapatto nāpi chandāraho, api ca kammāraho.
The one who is subject to the legal procedure should neither take part in the decision nor give his consent, but is deserving of the legal procedure.
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अपलोकनकम्मं,a·pa·lo·ka·na·kam·maṃ ञत्तिकम्मं,ñat·ti·kam·maṃ ञत्तिदुतियकम्मं,ñat·ti·du·ti·ya·kam·maṃ ञत्तिचतुत्थकम्मं।ñat·ti·ca·tut·tha·kam·maṃ
apalokanakammaṁ, ñattikammaṁ, ñattidutiyakammaṁ, ñatticatutthakammaṁ.
the procedure consisting of getting permission, the procedure consisting of one motion, the procedure consisting of one motion and one announcement, and the procedure consisting of one motion and three announcements.
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इमानिi·mā·ni चत्तारिcat·tā·ri कम्मानिkam·mā·ni पञ्चहाकारेहिpañ·ca·hā·kā·re·hi विपज्जन्ति—vi·paj·jan·ti
Imāni cattāri kammāni pañcahākārehi vipajjanti—
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थेय्यसंवासकंthey·ya·saṃ·vā·sa·kaṃ उपसम्पादेति,u·pa·sam·pā·de·ti वत्थुविपन्नंvat·thu·vi·pan·naṃ अधम्मकम्मं।a·dham·ma·kam·maṃ
Theyyasaṁvāsakaṁ upasampādeti, vatthuvipannaṁ adhammakammaṁ.
If they give the full ordination to a fake monk, that procedure has failed in object and is illegitimate.
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तित्थियपक्कन्तकंtit·thi·ya·pak·kan·ta·kaṃ उपसम्पादेति,u·pa·sam·pā·de·ti वत्थुविपन्नंvat·thu·vi·pan·naṃ अधम्मकम्मं।a·dham·ma·kam·maṃ
Titthiyapakkantakaṁ upasampādeti, vatthuvipannaṁ adhammakammaṁ.
If they give the full ordination to one who has previously left to join the monastics of another religion, that procedure has failed in object and is illegitimate.
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तिरच्छानगतंti·rac·chā·na·ga·taṃ उपसम्पादेति,u·pa·sam·pā·de·ti वत्थुविपन्नंvat·thu·vi·pan·naṃ अधम्मकम्मं।a·dham·ma·kam·maṃ
Tiracchānagataṁ upasampādeti, vatthuvipannaṁ adhammakammaṁ.
If they give the full ordination to an animal, that procedure has failed in object and is illegitimate.
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मातुघातकंmā·tu·ghā·ta·kaṃ उपसम्पादेति,u·pa·sam·pā·de·ti वत्थुविपन्नंvat·thu·vi·pan·naṃ अधम्मकम्मं।a·dham·ma·kam·maṃ
Mātughātakaṁ upasampādeti, vatthuvipannaṁ adhammakammaṁ.
If they give the full ordination to a matricide, that procedure has failed in object and is illegitimate.
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पितुघातकंpi·tu·ghā·ta·kaṃ उपसम्पादेति,u·pa·sam·pā·de·ti वत्थुविपन्नंvat·thu·vi·pan·naṃ अधम्मकम्मं।a·dham·ma·kam·maṃ
Pitughātakaṁ upasampādeti, vatthuvipannaṁ adhammakammaṁ.
If they give the full ordination to a patricide, that procedure has failed in object and is illegitimate.
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अरहन्तघातकंa·ra·han·ta·ghā·ta·kaṃ उपसम्पादेति,u·pa·sam·pā·de·ti वत्थुविपन्नंvat·thu·vi·pan·naṃ अधम्मकम्मं।a·dham·ma·kam·maṃ
Arahantaghātakaṁ upasampādeti, vatthuvipannaṁ adhammakammaṁ.
If they give the full ordination to a murderer of a perfected one, that procedure has failed in object and is illegitimate.
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भिक्खुनिदूसकंbhik·khu·ni·dū·sa·kaṃ उपसम्पादेति,u·pa·sam·pā·de·ti वत्थुविपन्नंvat·thu·vi·pan·naṃ अधम्मकम्मं।a·dham·ma·kam·maṃ
Bhikkhunidūsakaṁ upasampādeti, vatthuvipannaṁ adhammakammaṁ.
If they give the full ordination to a rapist of a nun, that procedure has failed in object and is illegitimate.
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सङ्घभेदकंsaṅ·gha·bhe·da·kaṃ उपसम्पादेति,u·pa·sam·pā·de·ti वत्थुविपन्नंvat·thu·vi·pan·naṃ अधम्मकम्मं।a·dham·ma·kam·maṃ
Saṅghabhedakaṁ upasampādeti, vatthuvipannaṁ adhammakammaṁ.
If they give the full ordination to one who has caused a schism in the Sangha, that procedure has failed in object and is illegitimate.
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लोहितुप्पादकंlo·hi·tup·pā·da·kaṃ उपसम्पादेति,u·pa·sam·pā·de·ti वत्थुविपन्नंvat·thu·vi·pan·naṃ अधम्मकम्मं।a·dham·ma·kam·maṃ
Lohituppādakaṁ upasampādeti, vatthuvipannaṁ adhammakammaṁ.
If they give the full ordination to one who has caused the Buddha to bleed, that procedure has failed in object and is illegitimate.
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उभतोब्यञ्जनंu·bha·tob·yañ·ja·naṃ उपसम्पादेति,u·pa·sam·pā·de·ti वत्थुविपन्नंvat·thu·vi·pan·naṃ अधम्मकम्मं।a·dham·ma·kam·maṃ
Ubhatobyañjanaṁ upasampādeti, vatthuvipannaṁ adhammakammaṁ.
If they give the full ordination to a gynandromorph, that procedure has failed in object and is illegitimate.
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ऊनवीसतिवस्संū·na·vī·sa·ti·vas·saṃ पुग्गलंpug·ga·laṃ उपसम्पादेति,u·pa·sam·pā·de·ti वत्थुविपन्नंvat·thu·vi·pan·naṃ अधम्मकम्मं।a·dham·ma·kam·maṃ
Ūnavīsativassaṁ puggalaṁ upasampādeti, vatthuvipannaṁ adhammakammaṁ.
If they give the full ordination to a person less then twenty years old, that procedure has failed in object and is illegitimate.
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एवंe·vaṃ वत्थुतोvat·thu·to कम्मानिkam·mā·ni विपज्जन्ति।vi·paj·jan·ti
Evaṁ vatthuto kammāni vipajjanti.
(Pāli only)
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पञ्चहाकारेहिpañ·ca·hā·kā·re·hi ञत्तितोñat·ti·to कम्मानिkam·mā·ni विपज्जन्ति।vi·paj·jan·ti
Pañcahākārehi ñattito kammāni vipajjanti.
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वत्थुंvat·thuṃ नna परामसति,pa·rā·ma·sa·ti सङ्घंsaṅ·ghaṃ नna परामसति,pa·rā·ma·sa·ti पुग्गलंpug·ga·laṃ नna परामसति,pa·rā·ma·sa·ti ञत्तिंñat·tiṃ नna परामसति,pa·rā·ma·sa·ti पच्छाpac·chā वाvā ञत्तिंñat·tiṃ ठपेति—ṭha·pe·ti
Vatthuṁ na parāmasati, saṅghaṁ na parāmasati, puggalaṁ na parāmasati, ñattiṁ na parāmasati, pacchā vā ñattiṁ ṭhapeti—
they do not touch on the object, the Sangha, the person, or the motion, or the motion is put forward after the announcement.
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इमेहिi·me·hi पञ्चहाकारेहिpañ·ca·hā·kā·re·hi ञत्तितोñat·ti·to कम्मानिkam·mā·ni विपज्जन्ति।vi·paj·jan·ti
imehi pañcahākārehi ñattito kammāni vipajjanti.
(Pāli only)
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79
कथंka·thaṃ अनुस्सावनतोa·nus·sā·va·na·to कम्मानिkam·mā·ni विपज्जन्ति?vi·paj·jan·ti
Kathaṁ anussāvanato kammāni vipajjanti?
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पञ्चहाकारेहिpañ·ca·hā·kā·re·hi अनुस्सावनतोa·nus·sā·va·na·to कम्मानिkam·mā·ni विपज्जन्ति—vi·paj·jan·ti
Pañcahākārehi anussāvanato kammāni vipajjanti—
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वत्थुंvat·thuṃ नna परामसति,pa·rā·ma·sa·ti सङ्घंsaṅ·ghaṃ नna परामसति,pa·rā·ma·sa·ti पुग्गलंpug·ga·laṃ नna परामसति,pa·rā·ma·sa·ti सावनंsā·va·naṃ हापेति,hā·pe·ti अकालेa·kā·le वाvā सावेति—sā·ve·ti
vatthuṁ na parāmasati, saṅghaṁ na parāmasati, puggalaṁ na parāmasati, sāvanaṁ hāpeti, akāle vā sāveti—
they do not touch on the object, the Sangha, or the person, or an announcement is omitted, or the announcement is made at the wrong time.
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इमेहिi·me·hi पञ्चहाकारेहिpañ·ca·hā·kā·re·hi अनुस्सावनतोa·nus·sā·va·na·to कम्मानिkam·mā·ni विपज्जन्ति।vi·paj·jan·ti
imehi pañcahākārehi anussāvanato kammāni vipajjanti.
(Pāli only)
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अतिखुद्दकंa·ti·khud·da·kaṃ सीमंsī·maṃ सम्मन्नति,sam·man·na·ti अतिमहतिंa·ti·ma·ha·tiṃ सीमंsī·maṃ सम्मन्नति,sam·man·na·ti खण्डनिमित्तंkhaṇ·ḍa·ni·mit·taṃ सीमंsī·maṃ सम्मन्नति,sam·man·na·ti छायानिमित्तंchā·yā·ni·mit·taṃ सीमंsī·maṃ सम्मन्नति,sam·man·na·ti अनिमित्तंa·ni·mit·taṃ सीमंsī·maṃ सम्मन्नति,sam·man·na·ti बहिसीमेba·hi·sī·me ठितोṭhi·to सीमंsī·maṃ सम्मन्नति,sam·man·na·ti नदियाna·di·yā सीमंsī·maṃ सम्मन्नति,sam·man·na·ti समुद्देsa·mud·de सीमंsī·maṃ सम्मन्नति,sam·man·na·ti जातस्सरेjā·tas·sa·re सीमंsī·maṃ सम्मन्नति,sam·man·na·ti सीमायsī·mā·ya सीमंsī·maṃ सम्भिन्दति,sam·bhin·da·ti सीमायsī·mā·ya सीमंsī·maṃ अज्झोत्थरति—aj·jhot·tha·ra·ti
Atikhuddakaṁ sīmaṁ sammannati, atimahatiṁ sīmaṁ sammannati, khaṇḍanimittaṁ sīmaṁ sammannati, chāyānimittaṁ sīmaṁ sammannati, animittaṁ sīmaṁ sammannati, bahisīme ṭhito sīmaṁ sammannati, nadiyā sīmaṁ sammannati, samudde sīmaṁ sammannati, jātassare sīmaṁ sammannati, sīmāya sīmaṁ sambhindati, sīmāya sīmaṁ ajjhottharati—
(1) they establish a zone that is too small; (2) they establish a zone that is too large; (3) they establish an incomplete zone; (4) they establish a zone with a shadow as a zone marker; (5) they establish a zone without zone markers; (6) they establish a zone while standing outside it; (7) they establish a zone in a river; (8) they establish a zone in an ocean; (9) they establish a zone in a lake; (10) they establish a zone that merges with an existing zone; (11) they establish a zone that encloses an existing zone.
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चतुवग्गकरणेca·tu·vag·ga·ka·ra·ṇe कम्मेkam·me यावतिकाyā·va·ti·kā भिक्खूbhik·khū कम्मपत्ताkam·ma·pat·tā तेte अनागताa·nā·ga·tā होन्ति,hon·ti छन्दारहानंchan·dā·ra·hā·naṃ छन्दोchan·do अनाहटोa·nā·ha·ṭo होति,ho·ti सम्मुखीभूताsam·mu·khī·bhū·tā पटिक्कोसन्ति,pa·ṭik·ko·san·ti चतुवग्गकरणेca·tu·vag·ga·ka·ra·ṇe कम्मेkam·me यावतिकाyā·va·ti·kā भिक्खूbhik·khū कम्मपत्ताkam·ma·pat·tā तेte आगताā·ga·tā होन्ति,hon·ti छन्दारहानंchan·dā·ra·hā·naṃ छन्दोchan·do अनाहटोa·nā·ha·ṭo होति,ho·ti सम्मुखीभूताsam·mu·khī·bhū·tā पटिक्कोसन्ति।pa·ṭik·ko·san·ti चतुवग्गकरणेca·tu·vag·ga·ka·ra·ṇe कम्मेkam·me यावतिकाyā·va·ti·kā भिक्खूbhik·khū कम्मपत्ताkam·ma·pat·tā तेte आगताā·ga·tā होन्ति,hon·ti छन्दारहानंchan·dā·ra·hā·naṃ छन्दोchan·do आहटोā·ha·ṭo होति,ho·ti सम्मुखीभूताsam·mu·khī·bhū·tā पटिक्कोसन्ति।pa·ṭik·ko·san·ti
catuvaggakaraṇe kamme yāvatikā bhikkhū kammapattā te anāgatā honti, chandārahānaṁ chando anāhaṭo hoti, sammukhībhūtā paṭikkosanti, catuvaggakaraṇe kamme yāvatikā bhikkhū kammapattā te āgatā honti, chandārahānaṁ chando anāhaṭo hoti, sammukhībhūtā paṭikkosanti. Catuvaggakaraṇe kamme yāvatikā bhikkhū kammapattā te āgatā honti, chandārahānaṁ chando āhaṭo hoti, sammukhībhūtā paṭikkosanti.
In regard to legal procedures that require a group of four: (1) the monks who should be present haven’t all arrived, consent has not been brought for those who are eligible to give their consent, or someone present objects to the decision; (2) the monks who should be present have arrived, but consent has not been brought for those who are eligible to give their consent, or someone present objects to the decision; (3) the monks who should be present have arrived, and consent has been brought for those who are eligible to give their consent, but someone present objects to the decision.
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वीसतिवग्गकरणेvī·sa·ti·vag·ga·ka·ra·ṇe कम्मेkam·me यावतिकाyā·va·ti·kā भिक्खूbhik·khū कम्मपत्ताkam·ma·pat·tā तेte अनागताa·nā·ga·tā होन्ति,hon·ti छन्दारहानंchan·dā·ra·hā·naṃ छन्दोchan·do अनाहटोa·nā·ha·ṭo होति,ho·ti सम्मुखीभूताsam·mu·khī·bhū·tā पटिक्कोसन्ति।pa·ṭik·ko·san·ti
vīsativaggakaraṇe kamme yāvatikā bhikkhū kammapattā te anāgatā honti, chandārahānaṁ chando anāhaṭo hoti, sammukhībhūtā paṭikkosanti.
In regard to legal procedures that require a group of twenty: (10) the monks who should be present haven’t all arrived, consent has not been brought for those who are eligible to give their consent, or someone present objects to the decision; (11) the monks who should be present have arrived, but consent has not been brought for those who are eligible to give their consent, or someone present objects to the decision; (12) the monks who should be present have arrived, and consent has been brought for those who are eligible to give their consent, but someone present objects to the decision.
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93
वीसतिवग्गकरणेvī·sa·ti·vag·ga·ka·ra·ṇe कम्मेkam·me यावतिकाyā·va·ti·kā भिक्खूbhik·khū कम्मपत्ताkam·ma·pat·tā तेte आगताā·ga·tā होन्ति,hon·ti छन्दारहानंchan·dā·ra·hā·naṃ छन्दोchan·do अनाहटोa·nā·ha·ṭo होति,ho·ti सम्मुखीभूताsam·mu·khī·bhū·tā पटिक्कोसन्ति।pa·ṭik·ko·san·ti वीसतिवग्गकरणेvī·sa·ti·vag·ga·ka·ra·ṇe कम्मेkam·me यावतिकाyā·va·ti·kā भिक्खूbhik·khū कम्मपत्ताkam·ma·pat·tā तेte आगताā·ga·tā होन्ति,hon·ti छन्दारहानंchan·dā·ra·hā·naṃ छन्दोchan·do आहटोā·ha·ṭo होति,ho·ti सम्मुखीभूताsam·mu·khī·bhū·tā पटिक्कोसन्ति—इमेहिpa·ṭik·ko·san·ti द्वादसहिdvā·da·sa·hi आकारेहिā·kā·re·hi परिसतोpa·ri·sa·to कम्मानिkam·mā·ni विपज्जन्ति।vi·paj·jan·ti
Vīsativaggakaraṇe kamme yāvatikā bhikkhū kammapattā te āgatā honti, chandārahānaṁ chando anāhaṭo hoti, sammukhībhūtā paṭikkosanti. Vīsativaggakaraṇe kamme yāvatikā bhikkhū kammapattā te āgatā honti, chandārahānaṁ chando āhaṭo hoti, sammukhībhūtā paṭikkosanti—imehi dvādasahi ākārehi parisato kammāni vipajjanti.
(Pāli only)
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अपलोकनकम्मंa·pa·lo·ka·na·kam·maṃ कतिka·ti ठानानिṭhā·nā·ni गच्छति?gac·cha·ti
Apalokanakammaṁ kati ṭhānāni gacchati?
In how many situations does the legal procedure consisting of getting permission apply?
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ञत्तिदुतियकम्मंñat·ti·du·ti·ya·kam·maṃ कतिka·ti ठानानिṭhā·nā·ni गच्छति?gac·cha·ti
Ñattidutiyakammaṁ kati ṭhānāni gacchati?
In how many situations does the legal procedure consisting of one motion and one announcement apply?
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97
ञत्तिचतुत्थकम्मंñat·ti·ca·tut·tha·kam·maṃ कतिka·ti ठानानिṭhā·nā·ni गच्छति?gac·cha·ti
Ñatticatutthakammaṁ kati ṭhānāni gacchati?
In how many situations does the legal procedure consisting of one motion and three announcements apply?
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98
अपलोकनकम्मंa·pa·lo·ka·na·kam·maṃ पञ्चpañ·ca ठानानिṭhā·nā·ni गच्छति।gac·cha·ti
Apalokanakammaṁ pañca ṭhānāni gacchati.
A legal procedure consisting of getting permission applies in five situations.
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99
ञत्तिकम्मंñat·ti·kam·maṃ नवna·va ठानानिṭhā·nā·ni गच्छति।gac·cha·ti
Ñattikammaṁ nava ṭhānāni gacchati.
A legal procedure consisting of one motion applies in nine situations.
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100
ञत्तिदुतियकम्मंñat·ti·du·ti·ya·kam·maṃ सत्तsat·ta ठानानिṭhā·nā·ni गच्छति।gac·cha·ti
Ñattidutiyakammaṁ satta ṭhānāni gacchati.
A legal procedure consisting of one motion and one announcement applies in seven situations.
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101
ञत्तिचतुत्थकम्मंñat·ti·ca·tut·tha·kam·maṃ सत्तsat·ta ठानानिṭhā·nā·ni गच्छति।gac·cha·ti
Ñatticatutthakammaṁ satta ṭhānāni gacchati.
A legal procedure consisting of one motion and three announcements applies in seven situations.
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102
अपलोकनकम्मंa·pa·lo·ka·na·kam·maṃ कतमानिka·ta·mā·ni पञ्चpañ·ca ठानानिṭhā·nā·ni गच्छति?gac·cha·ti
Apalokanakammaṁ katamāni pañca ṭhānāni gacchati?
In which five situations does the legal procedure consisting of getting permission apply?
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103
ओसारणं,o·sā·ra·ṇaṃ निस्सारणं,nis·sā·ra·ṇaṃ भण्डुकम्मं,bhaṇ·ḍu·kam·maṃ ब्रह्मदण्डं,brah·ma·daṇ·ḍaṃ कम्मलक्खणञ्ञेवkam·ma·lak·kha·ṇañ·ñe·va पञ्चमं—pañ·ca·maṃ
Osāraṇaṁ, nissāraṇaṁ, bhaṇḍukammaṁ, brahmadaṇḍaṁ, kammalakkhaṇaññeva pañcamaṁ—
Admittance, sending away, shaving, the supreme penalty, and any legal procedure with similar characteristics.
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104
अपलोकनकम्मंa·pa·lo·ka·na·kam·maṃ इमानिi·mā·ni पञ्चpañ·ca ठानानिṭhā·nā·ni गच्छति।gac·cha·ti
apalokanakammaṁ imāni pañca ṭhānāni gacchati.
(Pāli only)
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ओसारणं,o·sā·ra·ṇaṃ निस्सारणं,nis·sā·ra·ṇaṃ उपोसथं,u·po·sa·thaṃ पवारणं,pa·vā·ra·ṇaṃ सम्मुतिं,sam·mu·tiṃ दानं,dā·naṃ पटिग्गहं,pa·ṭig·ga·haṃ पच्चुक्कड्ढनं,pac·cuk·kaḍ·ḍha·naṃ कम्मलक्खणञ्ञेवkam·ma·lak·kha·ṇañ·ñe·va नवमं—na·va·maṃ
Osāraṇaṁ, nissāraṇaṁ, uposathaṁ, pavāraṇaṁ, sammutiṁ, dānaṁ, paṭiggahaṁ, paccukkaḍḍhanaṁ, kammalakkhaṇaññeva navamaṁ—
Admittance, sending away, the observance day, the invitation ceremony, agreements, giving, receiving, postponement, and any legal procedure with similar characteristics.
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ञत्तिकम्मंñat·ti·kam·maṃ इमानिi·mā·ni नवna·va ठानानिṭhā·nā·ni गच्छति।gac·cha·ti
ñattikammaṁ imāni nava ṭhānāni gacchati.
(Pāli only)
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109
ओसारणं,o·sā·ra·ṇaṃ निस्सारणं,nis·sā·ra·ṇaṃ सम्मुतिं,sam·mu·tiṃ दानं,dā·naṃ उद्धरणं,ud·dha·ra·ṇaṃ देसनं,de·sa·naṃ कम्मलक्खणञ्ञेवkam·ma·lak·kha·ṇañ·ñe·va सत्तमं—sat·ta·maṃ
Osāraṇaṁ, nissāraṇaṁ, sammutiṁ, dānaṁ, uddharaṇaṁ, desanaṁ, kammalakkhaṇaññeva sattamaṁ—
Admittance, sending away, agreements, giving, ending of the robe season, approval, and any legal procedure with similar characteristics.
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110
ञत्तिदुतियकम्मंñat·ti·du·ti·ya·kam·maṃ इमानिi·mā·ni सत्तsat·ta ठानानिṭhā·nā·ni गच्छति।gac·cha·ti
ñattidutiyakammaṁ imāni satta ṭhānāni gacchati.
(Pāli only)
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112
ओसारणं,o·sā·ra·ṇaṃ निस्सारणं,nis·sā·ra·ṇaṃ सम्मुतिं,sam·mu·tiṃ दानं,dā·naṃ निग्गहं,nig·ga·haṃ समनुभासनं,sa·ma·nu·bhā·sa·naṃ कम्मलक्खणञ्ञेवkam·ma·lak·kha·ṇañ·ñe·va सत्तमं—sat·ta·maṃ
Osāraṇaṁ, nissāraṇaṁ, sammutiṁ, dānaṁ, niggahaṁ, samanubhāsanaṁ, kammalakkhaṇaññeva sattamaṁ—
Admittance, sending away, agreements, giving, restraining, pressing, and any legal procedure with similar characteristics.
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113
ञत्तिचतुत्थकम्मंñat·ti·ca·tut·tha·kam·maṃ इमानिi·mā·ni सत्तsat·ta ठानानिṭhā·nā·ni गच्छति।gac·cha·ti
ñatticatutthakammaṁ imāni satta ṭhānāni gacchati.
(Pāli only)
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114
चतुवग्गकरणेca·tu·vag·ga·ka·ra·ṇe कम्मेkam·me चत्तारोcat·tā·ro भिक्खूbhik·khū पकतत्ताpa·ka·tat·tā कम्मपत्ता,kam·ma·pat·tā अवसेसाa·va·se·sā पकतत्ताpa·ka·tat·tā छन्दारहा।chan·dā·ra·hā
Catuvaggakaraṇe kamme cattāro bhikkhū pakatattā kammapattā, avasesā pakatattā chandārahā.
In regard to legal procedures that require a group of four, four regular monks should be present, while the remainder of regular monks are entitled to give their consent.
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115
यस्सyas·sa सङ्घोsaṅ·gho कम्मंkam·maṃ करोतिka·ro·ti सोso नेवne·va कम्मपत्तोkam·ma·pat·to नापिnā·pi छन्दारहो,chan·dā·ra·ho अपिa·pi चca कम्मारहो।kam·mā·ra·ho
Yassa saṅgho kammaṁ karoti so neva kammapatto nāpi chandāraho, api ca kammāraho.
The one who is subject to the legal procedure should neither take part in the decision nor give his consent, but is deserving of the legal procedure.
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पञ्चवग्गकरणेpañ·ca·vag·ga·ka·ra·ṇe कम्मेkam·me पञ्चpañ·ca भिक्खूbhik·khū पकतत्ताpa·ka·tat·tā कम्मपत्ता,kam·ma·pat·tā अवसेसाa·va·se·sā पकतत्ताpa·ka·tat·tā छन्दारहा।chan·dā·ra·hā
Pañcavaggakaraṇe kamme pañca bhikkhū pakatattā kammapattā, avasesā pakatattā chandārahā.
In regard to legal procedures that require a group of five, five regular monks should be present, while the remainder of regular monks are entitled to give their consent.
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117
यस्सyas·sa सङ्घोsaṅ·gho कम्मंkam·maṃ करोतिka·ro·ti सोso नेवne·va कम्मपत्तोkam·ma·pat·to नापिnā·pi छन्दारहो,chan·dā·ra·ho अपिa·pi चca कम्मारहो।kam·mā·ra·ho
Yassa saṅgho kammaṁ karoti so neva kammapatto nāpi chandāraho, api ca kammāraho.
The one who is subject to the legal procedure should neither take part in the decision nor give his consent, but is deserving of the legal procedure.
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118
दसवग्गकरणेda·sa·vag·ga·ka·ra·ṇe कम्मेkam·me दसda·sa भिक्खूbhik·khū पकतत्ताpa·ka·tat·tā कम्मपत्ता,kam·ma·pat·tā अवसेसाa·va·se·sā पकतत्ताpa·ka·tat·tā छन्दारहा।chan·dā·ra·hā
Dasavaggakaraṇe kamme dasa bhikkhū pakatattā kammapattā, avasesā pakatattā chandārahā.
In regard to legal procedures that require a group of ten, ten regular monks should be present, while the remainder of regular monks are entitled to give their consent.
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119
यस्सyas·sa सङ्घोsaṅ·gho कम्मंkam·maṃ करोतिka·ro·ti सोso नेवne·va कम्मपत्तोkam·ma·pat·to नापिnā·pi छन्दारहो,chan·dā·ra·ho अपिa·pi चca कम्मारहो।kam·mā·ra·ho
Yassa saṅgho kammaṁ karoti so neva kammapatto nāpi chandāraho, api ca kammāraho.
The one who is subject to the legal procedure should neither take part in the decision nor give his consent, but is deserving of the legal procedure.
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120
वीसतिवग्गकरणेvī·sa·ti·vag·ga·ka·ra·ṇe कम्मेkam·me वीसतिvī·sa·ti भिक्खूbhik·khū पकतत्ताpa·ka·tat·tā कम्मपत्ता,kam·ma·pat·tā अवसेसाa·va·se·sā पकतत्ताpa·ka·tat·tā छन्दारहा।chan·dā·ra·hā
Vīsativaggakaraṇe kamme vīsati bhikkhū pakatattā kammapattā, avasesā pakatattā chandārahā.
In regard to legal procedures that require a group of twenty, twenty regular monks should be present, while the remainder of regular monks are entitled to give their consent.
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121
यस्सyas·sa सङ्घोsaṅ·gho कम्मंkam·maṃ करोतिka·ro·ti सोso नेवne·va कम्मपत्तोkam·ma·pat·to नापिnā·pi छन्दारहो,chan·dā·ra·ho अपिa·pi चca कम्मारहो।kam·mā·ra·ho
Yassa saṅgho kammaṁ karoti so neva kammapatto nāpi chandāraho, api ca kammāraho.
The one who is subject to the legal procedure should neither take part in the decision nor give his consent, but is deserving of the legal procedure.
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123
2। अत्थवसवग्गat·tha·va·sa·vag·ga
2. Atthavasavagga
2. The subchapter on reasons
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131
दिट्ठधम्मिकानंdiṭ·ṭha·dham·mi·kā·naṃ आसवानंā·sa·vā·naṃ संवराय,saṃ·va·rā·ya सम्परायिकानंsam·pa·rā·yi·kā·naṃ आसवानंā·sa·vā·naṃ पटिघाताय—pa·ṭi·ghā·tā·ya
Diṭṭhadhammikānaṁ āsavānaṁ saṁvarāya, samparāyikānaṁ āsavānaṁ paṭighātāya—
for the restraint of the corruptions relating to the present life and for the restraint of the corruptions relating to future lives.
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134
दिट्ठधम्मिकानंdiṭ·ṭha·dham·mi·kā·naṃ वेरानंve·rā·naṃ संवराय,saṃ·va·rā·ya सम्परायिकानंsam·pa·rā·yi·kā·naṃ वेरानंve·rā·naṃ पटिघाताय—pa·ṭi·ghā·tā·ya
Diṭṭhadhammikānaṁ verānaṁ saṁvarāya, samparāyikānaṁ verānaṁ paṭighātāya—
for the restraint of threats relating to the present life and for avoiding threats relating to future lives.
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137
दिट्ठधम्मिकानंdiṭ·ṭha·dham·mi·kā·naṃ वज्जानंvaj·jā·naṃ संवराय,saṃ·va·rā·ya सम्परायिकानंsam·pa·rā·yi·kā·naṃ वज्जानंvaj·jā·naṃ पटिघाताय—pa·ṭi·ghā·tā·ya
Diṭṭhadhammikānaṁ vajjānaṁ saṁvarāya, samparāyikānaṁ vajjānaṁ paṭighātāya—
for the restraint of faults relating to the present life and for avoiding faults relating to future lives.
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140
दिट्ठधम्मिकानंdiṭ·ṭha·dham·mi·kā·naṃ भयानंbha·yā·naṃ संवराय,saṃ·va·rā·ya सम्परायिकानंsam·pa·rā·yi·kā·naṃ भयानंbha·yā·naṃ पटिघाताय—pa·ṭi·ghā·tā·ya
Diṭṭhadhammikānaṁ bhayānaṁ saṁvarāya, samparāyikānaṁ bhayānaṁ paṭighātāya—
for the restraint of dangers relating to the present life and for avoiding dangers relating to future lives.
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143
दिट्ठधम्मिकानंdiṭ·ṭha·dham·mi·kā·naṃ अकुसलानंa·ku·sa·lā·naṃ धम्मानंdham·mā·naṃ संवराय,saṃ·va·rā·ya सम्परायिकानंsam·pa·rā·yi·kā·naṃ अकुसलानंa·ku·sa·lā·naṃ धम्मानंdham·mā·naṃ पटिघाताय—pa·ṭi·ghā·tā·ya
Diṭṭhadhammikānaṁ akusalānaṁ dhammānaṁ saṁvarāya, samparāyikānaṁ akusalānaṁ dhammānaṁ paṭighātāya—
for the restraint of unwholesome qualities relating to the present life and for avoiding unwholesome qualities relating to future lives.
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146
गिहीनंgi·hī·naṃ अनुकम्पाय,a·nu·kam·pā·ya पापिच्छानंpā·pic·chā·naṃ पक्खुपच्छेदाय—pak·khu·pac·che·dā·ya
Gihīnaṁ anukampāya, pāpicchānaṁ pakkhupacchedāya—
out of compassion for householders and for breaking up the factions of those with bad desires.
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152
सद्धम्मट्ठितिया,sad·dham·maṭ·ṭhi·ti·yā विनयानुग्गहाय—vi·na·yā·nug·ga·hā·ya
Saddhammaṭṭhitiyā, vinayānuggahāya—
for the longevity of the true Teaching and for supporting the training.
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154
अत्थवसवग्गोat·tha·va·sa·vag·go निट्ठितोniṭ·ṭhi·to दुतियो।du·ti·yo
Atthavasavaggo niṭṭhito dutiyo.
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3। पञ्ञत्तवग्गpañ·ñat·ta·vag·ga
3. Paññattavagga
3. The subchapter on laying down
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पातिमोक्खुद्देसोpā·ti·mok·khud·de·so पञ्ञत्तोpañ·ñat·to …
pātimokkhuddeso paññatto …
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160
पवारणाठपनंpa·vā·ra·ṇā·ṭha·pa·naṃ पञ्ञत्तंpañ·ñat·taṃ …
pavāraṇāṭhapanaṁ paññattaṁ …
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पब्बाजनीयकम्मंpab·bā·ja·nī·ya·kam·maṃ पञ्ञत्तंpañ·ñat·taṃ …
pabbājanīyakammaṁ paññattaṁ …
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पटिसारणीयकम्मंpa·ṭi·sā·ra·ṇī·ya·kam·maṃ पञ्ञत्तंpañ·ñat·taṃ …
paṭisāraṇīyakammaṁ paññattaṁ …
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173
अपलोकनकम्मंa·pa·lo·ka·na·kam·maṃ पञ्ञत्तंpañ·ñat·taṃ …
apalokanakammaṁ paññattaṁ …
laid down the legal procedure consisting of getting permission …
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ञत्तिदुतियकम्मंñat·ti·du·ti·ya·kam·maṃ पञ्ञत्तंpañ·ñat·taṃ …
ñattidutiyakammaṁ paññattaṁ …
laid down the legal procedure consisting of one motion and one announcement …
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ञत्तिचतुत्थकम्मंñat·ti·ca·tut·tha·kam·maṃ पञ्ञत्तंpañ·ñat·taṃ …पे…।pe
ñatticatutthakammaṁ paññattaṁ …pe….
laid down the legal procedure consisting of one motion and three announcements …
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…पे…pe
…pe…
…
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सम्मुखाविनयोsam·mu·khā·vi·na·yo पञ्ञत्तोpañ·ñat·to …पे…pe
sammukhāvinayo paññatto …pe…
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अमूळ्हविनयोa·mū·ḷha·vi·na·yo पञ्ञत्तोpañ·ñat·to …पे…pe
amūḷhavinayo paññatto …pe…
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193
दिट्ठधम्मिकानंdiṭ·ṭha·dham·mi·kā·naṃ आसवानंā·sa·vā·naṃ संवराय,saṃ·va·rā·ya सम्परायिकानंsam·pa·rā·yi·kā·naṃ आसवानंā·sa·vā·naṃ पटिघाताय—pa·ṭi·ghā·tā·ya
Diṭṭhadhammikānaṁ āsavānaṁ saṁvarāya, samparāyikānaṁ āsavānaṁ paṭighātāya—
for the restraint of the corruptions relating to the present life and for the restraint of the corruptions relating to future lives.
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दिट्ठधम्मिकानंdiṭ·ṭha·dham·mi·kā·naṃ वेरानंve·rā·naṃ संवराय,saṃ·va·rā·ya सम्परायिकानंsam·pa·rā·yi·kā·naṃ वेरानंve·rā·naṃ पटिघाताय—pa·ṭi·ghā·tā·ya
Diṭṭhadhammikānaṁ verānaṁ saṁvarāya, samparāyikānaṁ verānaṁ paṭighātāya—
for the restraint of threats relating to the present life and for avoiding threats relating to future lives.
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दिट्ठधम्मिकानंdiṭ·ṭha·dham·mi·kā·naṃ वज्जानंvaj·jā·naṃ संवराय,saṃ·va·rā·ya सम्परायिकानंsam·pa·rā·yi·kā·naṃ वज्जानंvaj·jā·naṃ पटिघाताय—pa·ṭi·ghā·tā·ya
Diṭṭhadhammikānaṁ vajjānaṁ saṁvarāya, samparāyikānaṁ vajjānaṁ paṭighātāya—
for the restraint of faults relating to the present life and for avoiding faults relating to future lives.
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दिट्ठधम्मिकानंdiṭ·ṭha·dham·mi·kā·naṃ भयानंbha·yā·naṃ संवराय,saṃ·va·rā·ya सम्परायिकानंsam·pa·rā·yi·kā·naṃ भयानंbha·yā·naṃ पटिघाताय—pa·ṭi·ghā·tā·ya
Diṭṭhadhammikānaṁ bhayānaṁ saṁvarāya, samparāyikānaṁ bhayānaṁ paṭighātāya—
for the restraint of dangers relating to the present life and for avoiding dangers relating to future lives.
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दिट्ठधम्मिकानंdiṭ·ṭha·dham·mi·kā·naṃ अकुसलानंa·ku·sa·lā·naṃ धम्मानंdham·mā·naṃ संवराय,saṃ·va·rā·ya सम्परायिकानंsam·pa·rā·yi·kā·naṃ अकुसलानंa·ku·sa·lā·naṃ धम्मानंdham·mā·naṃ पटिघाताय—pa·ṭi·ghā·tā·ya
Diṭṭhadhammikānaṁ akusalānaṁ dhammānaṁ saṁvarāya, samparāyikānaṁ akusalānaṁ dhammānaṁ paṭighātāya—
for the restraint of unwholesome qualities relating to the present life and for avoiding unwholesome qualities relating to future lives.
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गिहीनंgi·hī·naṃ अनुकम्पाय,a·nu·kam·pā·ya पापिच्छानंpā·pic·chā·naṃ पक्खुपच्छेदाय—pak·khu·pac·che·dā·ya
Gihīnaṁ anukampāya, pāpicchānaṁ pakkhupacchedāya—
out of compassion for householders and for breaking up the factions of those with bad desires.
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सद्धम्मट्ठितिया,sad·dham·maṭ·ṭhi·ti·yā विनयानुग्गहाय—vi·na·yā·nug·ga·hā·ya
Saddhammaṭṭhitiyā, vinayānuggahāya—
for the longevity of the true Teaching and for supporting the training.
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5। नवसङ्गहवग्गna·va·saṅ·ga·ha·vag·ga
5. Navasaṅgahavagga
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वत्थुसङ्गहो,vat·thu·saṅ·ga·ho विपत्तिसङ्गहोvi·pat·ti·saṅ·ga·ho आपत्तिसङ्गहो,ā·pat·ti·saṅ·ga·ho निदानसङ्गहो,ni·dā·na·saṅ·ga·ho पुग्गलसङ्गहो,pug·ga·la·saṅ·ga·ho खन्धसङ्गहो,khan·dha·saṅ·ga·ho समुट्ठानसङ्गहो,sa·muṭ·ṭhā·na·saṅ·ga·ho अधिकरणसङ्गहो,a·dhi·ka·ra·ṇa·saṅ·ga·ho समथसङ्गहोति।sa·ma·tha·saṅ·ga·ho·ti
vatthusaṅgaho, vipattisaṅgaho āpattisaṅgaho, nidānasaṅgaho, puggalasaṅgaho, khandhasaṅgaho, samuṭṭhānasaṅgaho, adhikaraṇasaṅgaho, samathasaṅgahoti.
being found among the actions that are the bases for offenses, being found among the failures, being found among the offenses, being found among the origin stories, being found among persons, being found among the classes, being found among the originations, being found among the legal issues, and being found among the settling of legal issues.
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अधिकरणेa·dhi·ka·ra·ṇe समुप्पन्नेsa·mup·pan·ne सचेsa·ce उभोu·bho अत्थपच्चत्थिकाat·tha·pac·cat·thi·kā आगच्छन्तिā·gac·chan·ti उभिन्नम्पिu·bhin·nam·pi वत्थुvat·thu आरोचापेतब्बं।ā·ro·cā·pe·tab·baṃ
Adhikaraṇe samuppanne sace ubho atthapaccatthikā āgacchanti ubhinnampi vatthu ārocāpetabbaṁ.
When a legal issue has arisen, if the two opponents come, they should be told to inform about the action that was the basis for the disagreement.
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221
उभिन्नम्पिu·bhin·nam·pi वत्थुंvat·thuṃ आरोचापेत्वाā·ro·cā·pet·vā उभिन्नम्पिu·bhin·nam·pi पटिञ्ञाpa·ṭiñ·ñā सोतब्बा।so·tab·bā
Ubhinnampi vatthuṁ ārocāpetvā ubhinnampi paṭiññā sotabbā.
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सचेsa·ce बालुस्सन्नाbā·lus·san·nā होति,ho·ti परिसाpa·ri·sā विनयधरोvi·na·ya·dha·ro परियेसितब्बोpa·ri·ye·si·tab·bo येनye·na धम्मेनdham·me·na येनye·na विनयेनvi·na·ye·na येनye·na सत्थुसासनेनsat·thu·sā·sa·ne·na तंtaṃ अधिकरणंa·dhi·ka·ra·ṇaṃ वूपसम्मति।vū·pa·sam·ma·ti
Sace bālussannā hoti, parisā vinayadharo pariyesitabbo yena dhammena yena vinayena yena satthusāsanena taṁ adhikaraṇaṁ vūpasammati.
If there are many ignorant people in the gathering, they should search for an expert on the Monastic Law to resolve that legal issue in accordance with the Teaching, the Monastic Law, and the Teacher’s instruction.
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वत्थुvat·thu जानितब्बं,jā·ni·tab·baṃ गोत्तंgot·taṃ जानितब्बं,jā·ni·tab·baṃ नामंnā·maṃ जानितब्बं,jā·ni·tab·baṃ आपत्तिā·pat·ti जानितब्बा।jā·ni·tab·bā
Vatthu jānitabbaṁ, gottaṁ jānitabbaṁ, nāmaṁ jānitabbaṁ, āpatti jānitabbā.
One should know the basis for an offense, one should know the category, one should know the name, and one should know the offense.
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भिक्खुंbhik·khuṃ अमूलकेनa·mū·la·ke·na पाराजिकेनpā·rā·ji·ke·na धम्मेनdham·me·na अनुद्धंसनन्तिa·nud·dhaṃ·sa·nan·ti वत्थुvat·thu चेवce·va गोत्तञ्च—got·tañ·ca
Bhikkhuṁ amūlakena pārājikena dhammena anuddhaṁsananti vatthu ceva gottañca—
‘Groundlessly charging a monk with an offense entailing expulsion’ is the basis for an offense, as well as a category.
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भिक्खुंbhik·khuṃ अञ्ञभागियस्सañ·ña·bhā·gi·yas·sa अधिकरणस्सa·dhi·ka·ra·ṇas·sa किञ्चिkiñ·ci देसंde·saṃ लेसमत्तंle·sa·mat·taṃ उपादायu·pā·dā·ya पाराजिकेनpā·rā·ji·ke·na धम्मेनdham·me·na अनुद्धंसनन्तिa·nud·dhaṃ·sa·nan·ti वत्थुvat·thu चेवce·va गोत्तञ्च—got·tañ·ca
Bhikkhuṁ aññabhāgiyassa adhikaraṇassa kiñci desaṁ lesamattaṁ upādāya pārājikena dhammena anuddhaṁsananti vatthu ceva gottañca—
‘Charging a monk with an offense entailing expulsion, using an unrelated legal issue as a pretext’ is the basis for an offense, as well as a category.
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सङ्घभेदकस्सsaṅ·gha·bhe·da·kas·sa भिक्खुनोbhik·khu·no यावततियंyā·va·ta·ti·yaṃ समनुभासनायsa·ma·nu·bhā·sa·nā·ya नna पटिनिस्सज्जनन्तिpa·ṭi·nis·saj·ja·nan·ti वत्थुvat·thu चेवce·va गोत्तञ्च—got·tañ·ca
Saṅghabhedakassa bhikkhuno yāvatatiyaṁ samanubhāsanāya na paṭinissajjananti vatthu ceva gottañca—
‘A monk not stopping with pursuing schism in the Sangha when pressed for the third time’ is the basis for an offense, as well as a category.
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भेदकानुवत्तकानंbhe·da·kā·nu·vat·ta·kā·naṃ भिक्खूनंbhik·khū·naṃ यावततियंyā·va·ta·ti·yaṃ समनुभासनायsa·ma·nu·bhā·sa·nā·ya नna पटिनिस्सज्जनन्तिpa·ṭi·nis·saj·ja·nan·ti वत्थुvat·thu चेवce·va गोत्तञ्च—got·tañ·ca
Bhedakānuvattakānaṁ bhikkhūnaṁ yāvatatiyaṁ samanubhāsanāya na paṭinissajjananti vatthu ceva gottañca—
‘Monks not stopping siding with one who is pursuing schism in the Sangha when pressed for the third time’ is the basis for an offense, as well as a category.
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दुब्बचस्सdub·ba·cas·sa भिक्खुनोbhik·khu·no यावततियंyā·va·ta·ti·yaṃ समनुभासनायsa·ma·nu·bhā·sa·nā·ya नna पटिनिस्सज्जनन्तिpa·ṭi·nis·saj·ja·nan·ti वत्थुvat·thu चेवce·va गोत्तञ्च—got·tañ·ca
Dubbacassa bhikkhuno yāvatatiyaṁ samanubhāsanāya na paṭinissajjananti vatthu ceva gottañca—
‘A monk not stopping with being difficult to correct when pressed for the third time’ is the basis for an offense, as well as a category.
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कुलदूसकस्सku·la·dū·sa·kas·sa भिक्खुनोbhik·khu·no यावततियंyā·va·ta·ti·yaṃ समनुभासनायsa·ma·nu·bhā·sa·nā·ya नna पटिनिस्सज्जनन्तिpa·ṭi·nis·saj·ja·nan·ti वत्थुvat·thu चेवce·va गोत्तञ्च—got·tañ·ca
Kuladūsakassa bhikkhuno yāvatatiyaṁ samanubhāsanāya na paṭinissajjananti vatthu ceva gottañca—
‘A monk not stopping with being a corrupter of families when pressed for the third time’ is the basis for an offense, as well as a category.
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अनादरियंa·nā·da·ri·yaṃ पटिच्चpa·ṭic·ca उदकेu·da·ke उच्चारंuc·cā·raṃ वाvā पस्सावंpas·sā·vaṃ वाvā खेळंkhe·ḷaṃ वाvā करणन्तिka·ra·ṇan·ti वत्थुvat·thu चेवce·va गोत्तञ्च—got·tañ·ca
Anādariyaṁ paṭicca udake uccāraṁ vā passāvaṁ vā kheḷaṁ vā karaṇanti vatthu ceva gottañca—
‘Out of disrespect, defecating, urinating, or spitting in water’ is the basis for an offense, as well as a category.
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तस्सुद्दानंtas·sud·dā·naṃ
Tassuddānaṁ
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वत्थुvat·thu ञत्तिñat·ti अनुस्सावनं,a·nus·sā·va·naṃ
Vatthu ñatti anussāvanaṁ,
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खण्डच्छायाkhaṇ·ḍac·chā·yā निमित्तका।ni·mit·ta·kā
khaṇḍacchāyā nimittakā.
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अपलोकनंa·pa·lo·ka·naṃ पञ्चट्ठानं,pañ·caṭ·ṭhā·naṃ
Apalokanaṁ pañcaṭṭhānaṁ,
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ञत्तिñat·ti दुतियंdu·ti·yaṃ सत्तट्ठानं,sat·taṭ·ṭhā·naṃ
Ñatti dutiyaṁ sattaṭṭhānaṁ,
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चतुत्थाca·tut·thā सत्तठानिका।sat·ta·ṭhā·ni·kā
catutthā sattaṭhānikā.
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वेरवज्जभयञ्चेव,ve·ra·vaj·ja·bha·yañ·ce·va
Veravajjabhayañceva,
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पापिच्छाpā·pic·chā अप्पसन्नानं,ap·pa·san·nā·naṃ
Pāpicchā appasannānaṁ,
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पसन्नाpa·san·nā धम्मट्ठपना;dham·maṭ·ṭha·pa·nā
pasannā dhammaṭṭhapanā;
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विनयानुग्गहाvi·na·yā·nug·ga·hā चेव,ce·va
Vinayānuggahā ceva,
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पातिमोक्खुद्देसेनpā·ti·mok·khud·de·se·na च।ca
pātimokkhuddesena ca.
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तज्जनीयाtaj·ja·nī·yā नियस्सञ्च,ni·yas·sañ·ca
Tajjanīyā niyassañca,
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मूलमानत्तअब्भानं;mū·la·mā·nat·ta·ab·bhā·naṃ
mūlamānattaabbhānaṁ;
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306
ओसारणंo·sā·ra·ṇaṃ निस्सारणं,nis·sā·ra·ṇaṃ
Osāraṇaṁ nissāraṇaṁ,
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अपलोकनञत्तिa·pa·lo·ka·na·ñat·ti च,ca
Apalokanañatti ca,
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सम्मुखाविनयोsam·mu·khā·vi·na·yo सति।sa·ti
sammukhāvinayo sati.
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अमूळ्हपटियेभुय्य,a·mū·ḷha·pa·ṭi·ye·bhuy·ya
Amūḷhapaṭiyebhuyya,
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खन्धाkhan·dhā चेवce·va समुट्ठाना,sa·muṭ·ṭhā·nā
Khandhā ceva samuṭṭhānā,
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321
परिवारपाळिpa·ri·vā·ra·pā·ḷi निट्ठिता।niṭ·ṭhi·tā
Parivārapāḷi niṭṭhitā.
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322
परियोसानगाथाpa·ri·yo·sā·na·gā·thā
Pariyosānagāthā
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इमंi·maṃ वित्थारसङ्खेपं,vit·thā·ra·saṅ·khe·paṃ
Imaṁ vitthārasaṅkhepaṁ,
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परिवारन्तिpa·ri·vā·ran·ti यंyaṃ वुत्तं,vut·taṃ
Parivāranti yaṁ vuttaṁ,
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सासनंsā·sa·naṃ परिवारेसि,pa·ri·vā·re·si
Sāsanaṁ parivāresi,
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336
जम्बुदीपंवjam·bu·dī·paṃ·va सागरो;sā·ga·ro
jambudīpaṁva sāgaro;
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342
लोकपण्णत्तिlo·ka·paṇ·ṇat·ti वज्जतो।vaj·ja·to
lokapaṇṇatti vajjato.
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347
रविra·vi रंसिपरिक्किण्णो,raṃ·si·pa·rik·kiṇ·ṇo
Ravi raṁsiparikkiṇṇo,
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Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.