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Linked Discourses 22 79 संयुत्त निकाय 22।1 79

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Khajjanīyasutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

Verse: 123456789101112131415161718192021222324252627282930313233343536373839404142434445464748495051525354555657585960616263646566676869707172737475767778798081828384858687888990919293949596979899100101102103104105106107108109110111112113114115116117118119120121122123124125126127128129130131132133134135136137138139140141142143144145146147148149150151152153 · Hide pronunciation

1. 1

   संयुत्तsaṃ·yut·ta निकायni·kā·ya 22।79

   Saṁyutta Nikāya 22.79

   Linked Discourses 22.79

2. 2

   8। खज्जनीयवग्गkhaj·ja·nī·ya·vag·ga

   8. Khajjanīyavagga

   8. Bitable

3. 3

   खज्जनीयसुत्तkhaj·ja·nī·ya·sut·ta

   Khajjanīyasutta

   Bitable

4. 4

   सावत्थिनिदानं।sā·vat·thi·ni·dā·naṃ

   Sāvatthinidānaṁ.

   At Sāvatthī.

5. 5

   “येye हिhi केचि,ke·ci भिक्खवे,bhik·kha·ve समणाsa·ma·ṇā वाvā ब्राह्मणाbrāh·ma·ṇā वाvā अनेकविहितंa·ne·ka·vi·hi·taṃ पुब्बेनिवासंpub·be·ni·vā·saṃ अनुस्सरमानाa·nus·sa·ra·mā·nā अनुस्सरन्तिa·nus·sa·ran·ti सब्बेतेsab·be·te पञ्चुपादानक्खन्धेpañ·cu·pā·dā·nak·khan·dhe अनुस्सरन्तिa·nus·sa·ran·ti एतेसंe·te·saṃ वाvā अञ्ञतरं।añ·ña·ta·raṃ

   “Ye hi keci, bhikkhave, samaṇā vā brāhmaṇā vā anekavihitaṁ pubbenivāsaṁ anussaramānā anussaranti sabbete pañcupādānakkhandhe anussaranti etesaṁ vā aññataraṁ.

   “Mendicants, whatever ascetics and brahmins recollect many kinds of past lives, all recollect the five grasping aggregates, or one of them.

6. 6

   कतमेka·ta·me पञ्च?pañ·ca

   Katame pañca?

   What five?

7. 7

   ‘एवंरूपोe·vaṃ·rū·po अहोसिंa·ho·siṃ अतीतमद्धानन्’ति—a·tī·ta·mad·dhā·nan

   ‘Evaṁrūpo ahosiṁ atītamaddhānan’ti—

   ‘I had such form in the past.’

8. 8

   इतिi·ti वाvā हि,hi भिक्खवे,bhik·kha·ve अनुस्सरमानोa·nus·sa·ra·mā·no रूपंयेवrū·paṃ·ye·va अनुस्सरति।a·nus·sa·ra·ti

   iti vā hi, bhikkhave, anussaramāno rūpaṁyeva anussarati.

   Recollecting thus, it’s only form that they recollect.

9. 9

   ‘एवंवेदनोe·vaṃ·ve·da·no अहोसिंa·ho·siṃ अतीतमद्धानन्’ति—a·tī·ta·mad·dhā·nan

   ‘Evaṁvedano ahosiṁ atītamaddhānan’ti—

   ‘I had such feeling …

10. 10

    इतिi·ti वाvā हि,hi भिक्खवे,bhik·kha·ve अनुस्सरमानोa·nus·sa·ra·mā·no वेदनंयेवve·da·naṃ·ye·va अनुस्सरति।a·nus·sa·ra·ti

    iti vā hi, bhikkhave, anussaramāno vedanaṁyeva anussarati.

    (Pāli only)

11. 11

    ‘एवंसञ्ञोe·vaṃ·sañ·ño अहोसिंa·ho·siṃ अतीतमद्धानन्’तिa·tī·ta·mad·dhā·nan …

    ‘Evaṁsañño ahosiṁ atītamaddhānan’ti …

    perception …

12. 12

    ‘एवंसङ्खारोe·vaṃ·saṅ·khā·ro अहोसिंa·ho·siṃ अतीतमद्धानन्’तिa·tī·ta·mad·dhā·nan …

    ‘evaṁsaṅkhāro ahosiṁ atītamaddhānan’ti …

    choices …

13. 13

    ‘एवंविञ्ञाणोe·vaṃ·viñ·ñā·ṇo अहोसिंa·ho·siṃ अतीतमद्धानन्’ति—a·tī·ta·mad·dhā·nan

    ‘evaṁviññāṇo ahosiṁ atītamaddhānan’ti—

    consciousness in the past.’

14. 14

    इतिi·ti वाvā हि,hi भिक्खवे,bhik·kha·ve अनुस्सरमानोa·nus·sa·ra·mā·no विञ्ञाणमेवviñ·ñā·ṇa·me·va अनुस्सरति।a·nus·sa·ra·ti

    iti vā hi, bhikkhave, anussaramāno viññāṇameva anussarati.

    Recollecting thus, it’s only consciousness that they recollect.

15. 15

    किञ्च,kiñ·ca भिक्खवे,bhik·kha·ve रूपंrū·paṃ वदेथ?va·de·tha

    Kiñca, bhikkhave, rūpaṁ vadetha?

    And why do you call it form?

16. 16

    रुप्पतीतिrup·pa·tī·ti खो,kho भिक्खवे,bhik·kha·ve तस्माtas·mā ‘रूपन्’तिrū·pan वुच्चति।vuc·ca·ti

    Ruppatīti kho, bhikkhave, tasmā ‘rūpan’ti vuccati.

    It’s deformed; that’s why it’s called ‘form’.

17. 17

    केनke·na रुप्पति?rup·pa·ti

    Kena ruppati?

    Deformed by what?

18. 18

    सीतेनपिsī·te·na·pi रुप्पति,rup·pa·ti उण्हेनपिuṇ·he·na·pi रुप्पति,rup·pa·ti जिघच्छायपिji·ghac·chā·ya·pi रुप्पति,rup·pa·ti पिपासायपिpi·pā·sā·ya·pi रुप्पति,rup·pa·ti डंसमकसवातातपसरीसपसम्फस्सेनपिḍaṃ·sa·ma·ka·sa·vā·tā·ta·pa·sa·rī·sa·pa·sam·phas·se·na·pi रुप्पति।rup·pa·ti

    Sītenapi ruppati, uṇhenapi ruppati, jighacchāyapi ruppati, pipāsāyapi ruppati, ḍaṁsamakasavātātapasarīsapasamphassenapi ruppati.

    Deformed by cold, heat, hunger, and thirst, and deformed by the touch of flies, mosquitoes, wind, sun, and reptiles.

19. 19

    रुप्पतीतिrup·pa·tī·ti खो,kho भिक्खवे,bhik·kha·ve तस्माtas·mā ‘रूपन्’तिrū·pan वुच्चति।vuc·ca·ti

    Ruppatīti kho, bhikkhave, tasmā ‘rūpan’ti vuccati.

    It’s deformed; that’s why it’s called ‘form’.

20. 20

    किञ्च,kiñ·ca भिक्खवे,bhik·kha·ve वेदनंve·da·naṃ वदेथ?va·de·tha

    Kiñca, bhikkhave, vedanaṁ vadetha?

    And why do you call it feeling?

21. 21

    वेदयतीतिve·da·ya·tī·ti खो,kho भिक्खवे,bhik·kha·ve तस्माtas·mā ‘वेदना’तिve·da·nā वुच्चति।vuc·ca·ti

    Vedayatīti kho, bhikkhave, tasmā ‘vedanā’ti vuccati.

    It feels; that’s why it’s called ‘feeling’.

22. 22

    किञ्चkiñ·ca वेदयति?ve·da·ya·ti

    Kiñca vedayati?

    And what does it feel?

23. 23

    सुखम्पिsu·kham·pi वेदयति,ve·da·ya·ti दुक्खम्पिduk·kham·pi वेदयति,ve·da·ya·ti अदुक्खमसुखम्पिa·duk·kha·ma·su·kham·pi वेदयति।ve·da·ya·ti

    Sukhampi vedayati, dukkhampi vedayati, adukkhamasukhampi vedayati.

    It feels pleasure, pain, and neutral.

24. 24

    वेदयतीतिve·da·ya·tī·ti खो,kho भिक्खवे,bhik·kha·ve तस्माtas·mā ‘वेदना’तिve·da·nā वुच्चति।vuc·ca·ti

    Vedayatīti kho, bhikkhave, tasmā ‘vedanā’ti vuccati.

    It feels; that’s why it’s called ‘feeling’.

25. 25

    किञ्च,kiñ·ca भिक्खवे,bhik·kha·ve सञ्ञंsañ·ñaṃ वदेथ?va·de·tha

    Kiñca, bhikkhave, saññaṁ vadetha?

    And why do you call it perception?

26. 26

    सञ्जानातीतिsañ·jā·nā·tī·ti खो,kho भिक्खवे,bhik·kha·ve तस्माtas·mā ‘सञ्ञा’तिsañ·ñā वुच्चति।vuc·ca·ti

    Sañjānātīti kho, bhikkhave, tasmā ‘saññā’ti vuccati.

    It perceives; that’s why it’s called ‘perception’.

27. 27

    किञ्चkiñ·ca सञ्जानाति?sañ·jā·nā·ti

    Kiñca sañjānāti?

    And what does it perceive?

28. 28

    नीलम्पिnī·lam·pi सञ्जानाति,sañ·jā·nā·ti पीतकम्पिpī·ta·kam·pi सञ्जानाति,sañ·jā·nā·ti लोहितकम्पिlo·hi·ta·kam·pi सञ्जानाति,sañ·jā·nā·ti ओदातम्पिo·dā·tam·pi सञ्जानाति।sañ·jā·nā·ti

    Nīlampi sañjānāti, pītakampi sañjānāti, lohitakampi sañjānāti, odātampi sañjānāti.

    It perceives blue, yellow, red, and white.

29. 29

    सञ्जानातीतिsañ·jā·nā·tī·ti खो,kho भिक्खवे,bhik·kha·ve तस्माtas·mā ‘सञ्ञा’तिsañ·ñā वुच्चति।vuc·ca·ti

    Sañjānātīti kho, bhikkhave, tasmā ‘saññā’ti vuccati.

    It perceives; that’s why it’s called ‘perception’.

30. 30

    किञ्च,kiñ·ca भिक्खवे,bhik·kha·ve सङ्खारेsaṅ·khā·re वदेथ?va·de·tha

    Kiñca, bhikkhave, saṅkhāre vadetha?

    And why do you call them choices?

31. 31

    सङ्खतमभिसङ्खरोन्तीतिsaṅ·kha·ta·ma·bhi·saṅ·kha·ron·tī·ti खो,kho भिक्खवे,bhik·kha·ve तस्माtas·mā ‘सङ्खारा’तिsaṅ·khā·rā वुच्चति।vuc·ca·ti

    Saṅkhatamabhisaṅkharontīti kho, bhikkhave, tasmā ‘saṅkhārā’ti vuccati.

    Choices produce conditioned phenomena; that’s why they’re called ‘choices’.

32. 32

    किञ्चkiñ·ca सङ्खतमभिसङ्खरोन्ति?saṅ·kha·ta·ma·bhi·saṅ·kha·ron·ti

    Kiñca saṅkhatamabhisaṅkharonti?

    And what are the conditioned phenomena that they produce?

33. 33

    रूपंrū·paṃ रूपत्तायrū·pat·tā·ya सङ्खतमभिसङ्खरोन्ति,saṅ·kha·ta·ma·bhi·saṅ·kha·ron·ti वेदनंve·da·naṃ वेदनत्तायve·da·nat·tā·ya सङ्खतमभिसङ्खरोन्ति,saṅ·kha·ta·ma·bhi·saṅ·kha·ron·ti सञ्ञंsañ·ñaṃ सञ्ञत्तायsañ·ñat·tā·ya सङ्खतमभिसङ्खरोन्ति,saṅ·kha·ta·ma·bhi·saṅ·kha·ron·ti सङ्खारेsaṅ·khā·re सङ्खारत्तायsaṅ·khā·rat·tā·ya सङ्खतमभिसङ्खरोन्ति,saṅ·kha·ta·ma·bhi·saṅ·kha·ron·ti विञ्ञाणंviñ·ñā·ṇaṃ विञ्ञाणत्तायviñ·ñā·ṇat·tā·ya सङ्खतमभिसङ्खरोन्ति।saṅ·kha·ta·ma·bhi·saṅ·kha·ron·ti

    Rūpaṁ rūpattāya saṅkhatamabhisaṅkharonti, vedanaṁ vedanattāya saṅkhatamabhisaṅkharonti, saññaṁ saññattāya saṅkhatamabhisaṅkharonti, saṅkhāre saṅkhārattāya saṅkhatamabhisaṅkharonti, viññāṇaṁ viññāṇattāya saṅkhatamabhisaṅkharonti.

    Form is a conditioned phenomenon; choices are what make it into form. Feeling is a conditioned phenomenon; choices are what make it into feeling. Perception is a conditioned phenomenon; choices are what make it into perception. Choices are conditioned phenomena; choices are what make them into choices. Consciousness is a conditioned phenomenon; choices are what make it into consciousness.

34. 34

    सङ्खतमभिसङ्खरोन्तीतिsaṅ·kha·ta·ma·bhi·saṅ·kha·ron·tī·ti खो,kho भिक्खवे,bhik·kha·ve तस्माtas·mā ‘सङ्खारा’तिsaṅ·khā·rā वुच्चति।vuc·ca·ti

    Saṅkhatamabhisaṅkharontīti kho, bhikkhave, tasmā ‘saṅkhārā’ti vuccati.

    Choices produce conditioned phenomena; that’s why they’re called ‘choices’.

35. 35

    किञ्च,kiñ·ca भिक्खवे,bhik·kha·ve विञ्ञाणंviñ·ñā·ṇaṃ वदेथ?va·de·tha

    Kiñca, bhikkhave, viññāṇaṁ vadetha?

    And why do you call it consciousness?

36. 36

    विजानातीतिvi·jā·nā·tī·ti खो,kho भिक्खवे,bhik·kha·ve तस्माtas·mā ‘विञ्ञाणन्’तिviñ·ñā·ṇan वुच्चति।vuc·ca·ti

    Vijānātīti kho, bhikkhave, tasmā ‘viññāṇan’ti vuccati.

    It cognizes; that’s why it’s called ‘consciousness’.

37. 37

    किञ्चkiñ·ca विजानाति?vi·jā·nā·ti

    Kiñca vijānāti?

    And what does it cognize?

38. 38

    अम्बिलम्पिam·bi·lam·pi विजानाति,vi·jā·nā·ti तित्तकम्पिtit·ta·kam·pi विजानाति,vi·jā·nā·ti कटुकम्पिka·ṭu·kam·pi विजानाति,vi·jā·nā·ti मधुरम्पिma·dhu·ram·pi विजानाति,vi·jā·nā·ti खारिकम्पिkhā·ri·kam·pi विजानाति,vi·jā·nā·ti अखारिकम्पिa·khā·ri·kam·pi विजानाति,vi·jā·nā·ti लोणिकम्पिlo·ṇi·kam·pi विजानाति,vi·jā·nā·ti अलोणिकम्पिa·lo·ṇi·kam·pi विजानाति।vi·jā·nā·ti

    Ambilampi vijānāti, tittakampi vijānāti, kaṭukampi vijānāti, madhurampi vijānāti, khārikampi vijānāti, akhārikampi vijānāti, loṇikampi vijānāti, aloṇikampi vijānāti.

    It cognizes sour, bitter, pungent, sweet, hot, mild, salty, and bland.

39. 39

    विजानातीतिvi·jā·nā·tī·ti खो,kho भिक्खवे,bhik·kha·ve तस्माtas·mā ‘विञ्ञाणन्’तिviñ·ñā·ṇan वुच्चति।vuc·ca·ti

    Vijānātīti kho, bhikkhave, tasmā ‘viññāṇan’ti vuccati.

    It cognizes; that’s why it’s called ‘consciousness’.

40. 40

    तत्र,tat·ra भिक्खवे,bhik·kha·ve सुतवाsu·ta·vā अरियसावकोa·ri·ya·sā·va·ko इतिi·ti पटिसञ्चिक्खति:pa·ṭi·sañ·cik·kha·ti

    Tatra, bhikkhave, sutavā ariyasāvako iti paṭisañcikkhati:

    A learned noble disciple reflects on this:

41. 41

    ‘अहंa·haṃ खोkho एतरहिe·ta·ra·hi रूपेनrū·pe·na खज्जामि।khaj·jā·mi

    ‘ahaṁ kho etarahi rūpena khajjāmi.

    ‘Currently I’m bitten by form.

42. 42

    अतीतम्पाहंa·tī·tam·pā·haṃ अद्धानंad·dhā·naṃ एवमेवe·va·me·va रूपेनrū·pe·na खज्जिं,khaj·jiṃ सेय्यथापिsey·ya·thā·pi एतरहिe·ta·ra·hi पच्चुप्पन्नेनpac·cup·pan·ne·na रूपेनrū·pe·na खज्जामि।khaj·jā·mi

    Atītampāhaṁ addhānaṁ evameva rūpena khajjiṁ, seyyathāpi etarahi paccuppannena rūpena khajjāmi.

    In the past I was also bitten by form just like now.

43. 43

    अहञ्चेवa·hañ·ce·va खोkho पनpa·na अनागतंa·nā·ga·taṃ रूपंrū·paṃ अभिनन्देय्यं,a·bhi·nan·dey·yaṃ अनागतम्पाहंa·nā·ga·tam·pā·haṃ अद्धानंad·dhā·naṃ एवमेवe·va·me·va रूपेनrū·pe·na खज्जेय्यं,khaj·jey·yaṃ सेय्यथापिsey·ya·thā·pi एतरहिe·ta·ra·hi पच्चुप्पन्नेनpac·cup·pan·ne·na रूपेनrū·pe·na खज्जामी’ति।khaj·jā·mī

    Ahañceva kho pana anāgataṁ rūpaṁ abhinandeyyaṁ, anāgatampāhaṁ addhānaṁ evameva rūpena khajjeyyaṁ, seyyathāpi etarahi paccuppannena rūpena khajjāmī’ti.

    If I were to look forward to enjoying form in the future, I’d be bitten by form in the future just as I am today.’

44. 44

    सोso इतिi·ti पटिसङ्खायpa·ṭi·saṅ·khā·ya अतीतस्मिंa·tī·tas·miṃ रूपस्मिंrū·pas·miṃ अनपेक्खोa·na·pek·kho होति;ho·ti

    So iti paṭisaṅkhāya atītasmiṁ rūpasmiṁ anapekkho hoti;

    Reflecting like this they are not concerned with past form,

45. 45

    अनागतंa·nā·ga·taṃ रूपंrū·paṃ नाभिनन्दति;nā·bhi·nan·da·ti

    anāgataṁ rūpaṁ nābhinandati;

    they don’t look forward to enjoying future form,

46. 46

    पच्चुप्पन्नस्सpac·cup·pan·nas·sa रूपस्सrū·pas·sa निब्बिदायnib·bi·dā·ya विरागायvi·rā·gā·ya निरोधायni·ro·dhā·ya पटिपन्नोpa·ṭi·pan·no होति।ho·ti

    paccuppannassa rūpassa nibbidāya virāgāya nirodhāya paṭipanno hoti.

    and they practice for disillusionment, dispassion, and cessation regarding present form.

47. 47

    ‘अहंa·haṃ खोkho एतरहिe·ta·ra·hi वेदनायve·da·nā·ya खज्जामि।khaj·jā·mi

    ‘Ahaṁ kho etarahi vedanāya khajjāmi.

    ‘Currently I’m bitten by feeling …

48. 48

    अतीतम्पाहंa·tī·tam·pā·haṃ अद्धानंad·dhā·naṃ एवमेवe·va·me·va वेदनायve·da·nā·ya खज्जिं,khaj·jiṃ सेय्यथापिsey·ya·thā·pi एतरहिe·ta·ra·hi पच्चुप्पन्नायpac·cup·pan·nā·ya वेदनायve·da·nā·ya खज्जामि।khaj·jā·mi

    Atītampāhaṁ addhānaṁ evameva vedanāya khajjiṁ, seyyathāpi etarahi paccuppannāya vedanāya khajjāmi.

    (Pāli only)

49. 49

    अहञ्चेवa·hañ·ce·va खोkho पनpa·na अनागतंa·nā·ga·taṃ वेदनंve·da·naṃ अभिनन्देय्यं;a·bhi·nan·dey·yaṃ

    Ahañceva kho pana anāgataṁ vedanaṁ abhinandeyyaṁ;

    (Pāli only)

50. 50

    अनागतम्पाहंa·nā·ga·tam·pā·haṃ अद्धानंad·dhā·naṃ एवमेवe·va·me·va वेदनायve·da·nā·ya खज्जेय्यं,khaj·jey·yaṃ सेय्यथापिsey·ya·thā·pi एतरहिe·ta·ra·hi पच्चुप्पन्नायpac·cup·pan·nā·ya वेदनायve·da·nā·ya खज्जामी’ति।khaj·jā·mī

    anāgatampāhaṁ addhānaṁ evameva vedanāya khajjeyyaṁ, seyyathāpi etarahi paccuppannāya vedanāya khajjāmī’ti.

    (Pāli only)

51. 51

    सोso इतिi·ti पटिसङ्खायpa·ṭi·saṅ·khā·ya अतीतायa·tī·tā·ya वेदनायve·da·nā·ya अनपेक्खोa·na·pek·kho होति;ho·ti

    So iti paṭisaṅkhāya atītāya vedanāya anapekkho hoti;

    (Pāli only)

52. 52

    अनागतंa·nā·ga·taṃ वेदनंve·da·naṃ नाभिनन्दति;nā·bhi·nan·da·ti

    anāgataṁ vedanaṁ nābhinandati;

    (Pāli only)

53. 53

    पच्चुप्पन्नायpac·cup·pan·nā·ya वेदनायve·da·nā·ya निब्बिदायnib·bi·dā·ya विरागायvi·rā·gā·ya निरोधायni·ro·dhā·ya पटिपन्नोpa·ṭi·pan·no होति।ho·ti

    paccuppannāya vedanāya nibbidāya virāgāya nirodhāya paṭipanno hoti.

    (Pāli only)

54. 54

    ‘अहंa·haṃ खोkho एतरहिe·ta·ra·hi सञ्ञायsañ·ñā·ya खज्जामिkhaj·jā·mi …पे…pe

    ‘Ahaṁ kho etarahi saññāya khajjāmi …pe…

    perception …

55. 55

    अहंa·haṃ खोkho एतरहिe·ta·ra·hi सङ्खारेहिsaṅ·khā·re·hi खज्जामि।khaj·jā·mi

    ahaṁ kho etarahi saṅkhārehi khajjāmi.

    choices …

56. 56

    अतीतम्पाहंa·tī·tam·pā·haṃ अद्धानंad·dhā·naṃ एवमेवe·va·me·va सङ्खारेहिsaṅ·khā·re·hi खज्जिं,khaj·jiṃ सेय्यथापिsey·ya·thā·pi एतरहिe·ta·ra·hi पच्चुप्पन्नेहिpac·cup·pan·ne·hi सङ्खारेहिsaṅ·khā·re·hi खज्जामीति।khaj·jā·mī·ti

    Atītampāhaṁ addhānaṁ evameva saṅkhārehi khajjiṁ, seyyathāpi etarahi paccuppannehi saṅkhārehi khajjāmīti.

    (Pāli only)

57. 57

    अहञ्चेवa·hañ·ce·va खोkho पनpa·na अनागतेa·nā·ga·te सङ्खारेsaṅ·khā·re अभिनन्देय्यं;a·bhi·nan·dey·yaṃ

    Ahañceva kho pana anāgate saṅkhāre abhinandeyyaṁ;

    (Pāli only)

58. 58

    अनागतम्पाहंa·nā·ga·tam·pā·haṃ अद्धानंad·dhā·naṃ एवमेवe·va·me·va सङ्खारेहिsaṅ·khā·re·hi खज्जेय्यं,khaj·jey·yaṃ सेय्यथापिsey·ya·thā·pi एतरहिe·ta·ra·hi पच्चुप्पन्नेहिpac·cup·pan·ne·hi सङ्खारेहिsaṅ·khā·re·hi खज्जामी’ति।khaj·jā·mī

    anāgatampāhaṁ addhānaṁ evameva saṅkhārehi khajjeyyaṁ, seyyathāpi etarahi paccuppannehi saṅkhārehi khajjāmī’ti.

    (Pāli only)

59. 59

    सोso इतिi·ti पटिसङ्खायpa·ṭi·saṅ·khā·ya अतीतेसुa·tī·te·su सङ्खारेसुsaṅ·khā·re·su अनपेक्खोa·na·pek·kho होति;ho·ti

    So iti paṭisaṅkhāya atītesu saṅkhāresu anapekkho hoti;

    (Pāli only)

60. 60

    अनागतेa·nā·ga·te सङ्खारेsaṅ·khā·re नाभिनन्दति;nā·bhi·nan·da·ti

    anāgate saṅkhāre nābhinandati;

    (Pāli only)

61. 61

    पच्चुप्पन्नानंpac·cup·pan·nā·naṃ सङ्खारानंsaṅ·khā·rā·naṃ निब्बिदायnib·bi·dā·ya विरागायvi·rā·gā·ya निरोधायni·ro·dhā·ya पटिपन्नोpa·ṭi·pan·no होति।ho·ti

    paccuppannānaṁ saṅkhārānaṁ nibbidāya virāgāya nirodhāya paṭipanno hoti.

    (Pāli only)

62. 62

    ‘अहंa·haṃ खोkho एतरहिe·ta·ra·hi विञ्ञाणेनviñ·ñā·ṇe·na खज्जामि।khaj·jā·mi

    ‘Ahaṁ kho etarahi viññāṇena khajjāmi.

    consciousness.

63. 63

    अतीतम्पिa·tī·tam·pi अद्धानंad·dhā·naṃ एवमेवe·va·me·va विञ्ञाणेनviñ·ñā·ṇe·na खज्जिं,khaj·jiṃ सेय्यथापिsey·ya·thā·pi एतरहिe·ta·ra·hi पच्चुप्पन्नेनpac·cup·pan·ne·na विञ्ञाणेनviñ·ñā·ṇe·na खज्जामि।khaj·jā·mi

    Atītampi addhānaṁ evameva viññāṇena khajjiṁ, seyyathāpi etarahi paccuppannena viññāṇena khajjāmi.

    In the past I was also bitten by consciousness just like now.

64. 64

    अहञ्चेवa·hañ·ce·va खोkho पनpa·na अनागतंa·nā·ga·taṃ विञ्ञाणंviñ·ñā·ṇaṃ अभिनन्देय्यं;a·bhi·nan·dey·yaṃ

    Ahañceva kho pana anāgataṁ viññāṇaṁ abhinandeyyaṁ;

    If I were to look forward to enjoying consciousness in the future, I’d be bitten by consciousness in the future just as I am today.’

65. 65

    अनागतम्पाहंa·nā·ga·tam·pā·haṃ अद्धानंad·dhā·naṃ एवमेवe·va·me·va विञ्ञाणेनviñ·ñā·ṇe·na खज्जेय्यं,khaj·jey·yaṃ सेय्यथापिsey·ya·thā·pi एतरहिe·ta·ra·hi पच्चुप्पन्नेनpac·cup·pan·ne·na विञ्ञाणेनviñ·ñā·ṇe·na खज्जामी’ति।khaj·jā·mī

    anāgatampāhaṁ addhānaṁ evameva viññāṇena khajjeyyaṁ, seyyathāpi etarahi paccuppannena viññāṇena khajjāmī’ti.

    (Pāli only)

66. 66

    सोso इतिi·ti पटिसङ्खायpa·ṭi·saṅ·khā·ya अतीतस्मिंa·tī·tas·miṃ विञ्ञाणस्मिंviñ·ñā·ṇas·miṃ अनपेक्खोa·na·pek·kho होति;ho·ti

    So iti paṭisaṅkhāya atītasmiṁ viññāṇasmiṁ anapekkho hoti;

    Reflecting like this they are not concerned with past consciousness,

67. 67

    अनागतंa·nā·ga·taṃ विञ्ञाणंviñ·ñā·ṇaṃ नाभिनन्दति;nā·bhi·nan·da·ti

    anāgataṁ viññāṇaṁ nābhinandati;

    they don’t look forward to enjoying future consciousness,

68. 68

    पच्चुप्पन्नस्सpac·cup·pan·nas·sa विञ्ञाणस्सviñ·ñā·ṇas·sa निब्बिदायnib·bi·dā·ya विरागायvi·rā·gā·ya निरोधायni·ro·dhā·ya पटिपन्नोpa·ṭi·pan·no होति।ho·ti

    paccuppannassa viññāṇassa nibbidāya virāgāya nirodhāya paṭipanno hoti.

    and they practice for disillusionment, dispassion, and cessation regarding present consciousness.

69. 69

    तंtaṃ किंkiṃ मञ्ञथ,mañ·ña·tha भिक्खवे,bhik·kha·ve

    Taṁ kiṁ maññatha, bhikkhave,

    What do you think, mendicants?

70. 70

    रूपंrū·paṃ निच्चंnic·caṃ वाvā अनिच्चंa·nic·caṃ वा”ति?vā

    rūpaṁ niccaṁ vā aniccaṁ vā”ti?

    Is form permanent or impermanent?”

71. 71

    “अनिच्चं,a·nic·caṃ भन्ते”।bhan·te

    “Aniccaṁ, bhante”.

    “Impermanent, sir.”

72. 72

    “यंyaṃ पनानिच्चंpa·nā·nic·caṃ दुक्खंduk·khaṃ वाvā तंtaṃ सुखंsu·khaṃ वा”ति?vā

    “Yaṁ panāniccaṁ dukkhaṁ vā taṁ sukhaṁ vā”ti?

    “But if it’s impermanent, is it suffering or happiness?”

73. 73

    “दुक्खं,duk·khaṃ भन्ते”।bhan·te

    “Dukkhaṁ, bhante”.

    “Suffering, sir.”

74. 74

    “यंyaṃ पनानिच्चंpa·nā·nic·caṃ दुक्खंduk·khaṃ विपरिणामधम्मं,vi·pa·ri·ṇā·ma·dham·maṃ कल्लंkal·laṃ नुnu तंtaṃ समनुपस्सितुं:sa·ma·nu·pas·si·tuṃ

    “Yaṁ panāniccaṁ dukkhaṁ vipariṇāmadhammaṁ, kallaṁ nu taṁ samanupassituṁ:

    “But if it’s impermanent, suffering, and perishable, is it fit to be regarded thus:

75. 75

    ‘एतंe·taṃ मम,ma·ma एसोहमस्मि,e·so·ha·mas·mi एसोe·so मेme अत्ता’”ति?at·tā

    ‘etaṁ mama, esohamasmi, eso me attā’”ti?

    ‘This is mine, I am this, this is my self’?”

76. 76

    “नोno हेतं,he·taṃ भन्ते”।bhan·te

    “No hetaṁ, bhante”.

    “No, sir.”

77. 77

    “वेदनाve·da·nā …

    “Vedanā …

    “Is feeling …

78. 78

    सञ्ञाsañ·ñā …

    saññā …

    perception …

79. 79

    सङ्खाराsaṅ·khā·rā …

    saṅkhārā …

    choices …

80. 80

    विञ्ञाणंviñ·ñā·ṇaṃ निच्चंnic·caṃ वाvā अनिच्चंa·nic·caṃ वा”ति?vā

    viññāṇaṁ niccaṁ vā aniccaṁ vā”ti?

    consciousness permanent or impermanent?”

81. 81

    “अनिच्चं,a·nic·caṃ भन्ते”।bhan·te

    “Aniccaṁ, bhante”.

    “Impermanent, sir.”

82. 82

    “यंyaṃ पनानिच्चंpa·nā·nic·caṃ दुक्खंduk·khaṃ वाvā तंtaṃ सुखंsu·khaṃ वा”ति?vā

    “Yaṁ panāniccaṁ dukkhaṁ vā taṁ sukhaṁ vā”ti?

    “But if it’s impermanent, is it suffering or happiness?”

83. 83

    “दुक्खं,duk·khaṃ भन्ते”।bhan·te

    “Dukkhaṁ, bhante”.

    “Suffering, sir.”

84. 84

    “यंyaṃ पनानिच्चंpa·nā·nic·caṃ दुक्खंduk·khaṃ विपरिणामधम्मं,vi·pa·ri·ṇā·ma·dham·maṃ कल्लंkal·laṃ नुnu तंtaṃ समनुपस्सितुं:sa·ma·nu·pas·si·tuṃ

    “Yaṁ panāniccaṁ dukkhaṁ vipariṇāmadhammaṁ, kallaṁ nu taṁ samanupassituṁ:

    “But if it’s impermanent, suffering, and perishable, is it fit to be regarded thus:

85. 85

    ‘एतंe·taṃ मम,ma·ma एसोहमस्मि,e·so·ha·mas·mi एसोe·so मेme अत्ता’”ति?at·tā

    ‘etaṁ mama, esohamasmi, eso me attā’”ti?

    ‘This is mine, I am this, this is my self’?”

86. 86

    “नोno हेतं,he·taṃ भन्ते”।bhan·te

    “No hetaṁ, bhante”.

    “No, sir.”

87. 87

    “तस्मातिह,tas·mā·ti·ha भिक्खवे,bhik·kha·ve यंyaṃ किञ्चिkiñ·ci रूपंrū·paṃ अतीतानागतपच्चुप्पन्नंa·tī·tā·nā·ga·ta·pac·cup·pan·naṃ अज्झत्तंaj·jhat·taṃ वाvā बहिद्धाba·hid·dhā वाvā ओळारिकंo·ḷā·ri·kaṃ वाvā सुखुमंsu·khu·maṃ वाvā हीनंhī·naṃ वाvā पणीतंpa·ṇī·taṃ वाvā यंyaṃ दूरेdū·re सन्तिकेsan·ti·ke वा,vā सब्बंsab·baṃ रूपं:rū·paṃ ‘नेतंne·taṃ मम,ma·ma नेसोहमस्मि,ne·so·ha·mas·mi नna मेसोme·so अत्ता’तिat·tā एवमेतंe·va·me·taṃ यथाभूतंya·thā·bhū·taṃ सम्मप्पञ्ञायsam·map·pañ·ñā·ya दट्ठब्बं।daṭ·ṭhab·baṃ

    “Tasmātiha, bhikkhave, yaṁ kiñci rūpaṁ atītānāgatapaccuppannaṁ ajjhattaṁ vā bahiddhā vā oḷārikaṁ vā sukhumaṁ vā hīnaṁ vā paṇītaṁ vā yaṁ dūre santike vā, sabbaṁ rūpaṁ: ‘netaṁ mama, nesohamasmi, na meso attā’ti evametaṁ yathābhūtaṁ sammappaññāya daṭṭhabbaṁ.

    “So you should truly see any kind of form at all—past, future, or present; internal or external; solid or subtle; inferior or superior; far or near: <em>all</em> form—with right understanding: ‘This is not mine, I am not this, this is not my self.’

88. 88

    याyā काचिkā·ci वेदनाve·da·nā …

    Yā kāci vedanā …

    You should truly see any kind of feeling …

89. 89

    याyā काचिkā·ci सञ्ञाsañ·ñā …

    yā kāci saññā …

    perception …

90. 90

    येye केचिke·ci सङ्खाराsaṅ·khā·rā …

    ye keci saṅkhārā …

    choices …

91. 91

    यंyaṃ किञ्चिkiñ·ci विञ्ञाणंviñ·ñā·ṇaṃ अतीतानागतपच्चुप्पन्नंa·tī·tā·nā·ga·ta·pac·cup·pan·naṃ …पे…pe यंyaṃ दूरेdū·re सन्तिकेsan·ti·ke वा,vā सब्बंsab·baṃ विञ्ञाणं:viñ·ñā·ṇaṃ ‘नेतंne·taṃ मम,ma·ma नेसोहमस्मि,ne·so·ha·mas·mi नna मेसोme·so अत्ता’तिat·tā एवमेतंe·va·me·taṃ यथाभूतंya·thā·bhū·taṃ सम्मप्पञ्ञायsam·map·pañ·ñā·ya दट्ठब्बं।daṭ·ṭhab·baṃ

    yaṁ kiñci viññāṇaṁ atītānāgatapaccuppannaṁ …pe… yaṁ dūre santike vā, sabbaṁ viññāṇaṁ: ‘netaṁ mama, nesohamasmi, na meso attā’ti evametaṁ yathābhūtaṁ sammappaññāya daṭṭhabbaṁ.

    consciousness at all—past, future, or present; internal or external; solid or subtle; inferior or superior; far or near: <em>all</em> consciousness—with right understanding: ‘This is not mine, I am not this, this is not my self.’

92. 92

    अयंa·yaṃ वुच्चति,vuc·ca·ti भिक्खवे,bhik·kha·ve अरियसावकोa·ri·ya·sā·va·ko अपचिनाति,a·pa·ci·nā·ti नोno आचिनाति;ā·ci·nā·ti

    Ayaṁ vuccati, bhikkhave, ariyasāvako apacināti, no ācināti;

    This is called a noble disciple who gets rid of and doesn’t accumulate;

93. 93

    पजहति,pa·ja·ha·ti नna उपादियति;u·pā·di·ya·ti

    pajahati, na upādiyati;

    who gives up and doesn’t grasp;

94. 94

    विसिनेति,vi·si·ne·ti नna उस्सिनेति;us·si·ne·ti

    visineti, na ussineti;

    who unmeshes and doesn’t enmesh;

95. 95

    विधूपेति,vi·dhū·pe·ti नna सन्धूपेति।san·dhū·pe·ti

    vidhūpeti, na sandhūpeti.

    who dissipates and doesn’t get clouded.

96. 96

    किञ्चkiñ·ca अपचिनाति,a·pa·ci·nā·ti नोno आचिनाति?ā·ci·nā·ti

    Kiñca apacināti, no ācināti?

    And what things do they get rid of and not accumulate?

97. 97

    रूपंrū·paṃ अपचिनाति,a·pa·ci·nā·ti नोno आचिनाति;ā·ci·nā·ti

    Rūpaṁ apacināti, no ācināti;

    They get rid of form and don’t accumulate it.

98. 98

    वेदनंve·da·naṃ …

    vedanaṁ …

    They get rid of feeling …

99. 99

    सञ्ञंsañ·ñaṃ …

    saññaṁ …

    perception …

100. 100

     सङ्खारेsaṅ·khā·re …

     saṅkhāre …

     choices …

101. 101

     विञ्ञाणंviñ·ñā·ṇaṃ अपचिनाति,a·pa·ci·nā·ti नोno आचिनाति।ā·ci·nā·ti

     viññāṇaṁ apacināti, no ācināti.

     consciousness and don’t accumulate it.

102. 102

     किञ्चkiñ·ca पजहति,pa·ja·ha·ti नna उपादियति?u·pā·di·ya·ti

     Kiñca pajahati, na upādiyati?

     And what things do they give up and not grasp?

103. 103

     रूपंrū·paṃ पजहति,pa·ja·ha·ti नna उपादियति;u·pā·di·ya·ti

     Rūpaṁ pajahati, na upādiyati;

     They give up form and don’t grasp it.

104. 104

     वेदनंve·da·naṃ …

     vedanaṁ …

     They give up feeling …

105. 105

     सञ्ञंsañ·ñaṃ …

     saññaṁ …

     perception …

106. 106

     सङ्खारेsaṅ·khā·re …

     saṅkhāre …

     choices …

107. 107

     विञ्ञाणंviñ·ñā·ṇaṃ पजहति,pa·ja·ha·ti नna उपादियति।u·pā·di·ya·ti

     viññāṇaṁ pajahati, na upādiyati.

     consciousness and don’t grasp it.

108. 108

     किञ्चkiñ·ca विसिनेति,vi·si·ne·ti नna उस्सिनेति?us·si·ne·ti

     Kiñca visineti, na ussineti?

     And what things do they unmesh and not enmesh?

109. 109

     रूपंrū·paṃ विसिनेति,vi·si·ne·ti नna उस्सिनेति;us·si·ne·ti

     Rūpaṁ visineti, na ussineti;

     They unmesh form and don’t enmesh it.

110. 110

     वेदनंve·da·naṃ …

     vedanaṁ …

     They unmesh feeling …

111. 111

     सञ्ञंsañ·ñaṃ …

     saññaṁ …

     perception …

112. 112

     सङ्खारेsaṅ·khā·re …

     saṅkhāre …

     choices …

113. 113

     विञ्ञाणंviñ·ñā·ṇaṃ विसिनेति,vi·si·ne·ti नna उस्सिनेति।us·si·ne·ti

     viññāṇaṁ visineti, na ussineti.

     consciousness and don’t enmesh it.

114. 114

     किञ्चkiñ·ca विधूपेति,vi·dhū·pe·ti नna सन्धूपेति?san·dhū·pe·ti

     Kiñca vidhūpeti, na sandhūpeti?

     And what things do they dissipate and not get clouded by?

115. 115

     रूपंrū·paṃ विधूपेति,vi·dhū·pe·ti नna सन्धूपेति;san·dhū·pe·ti

     Rūpaṁ vidhūpeti, na sandhūpeti;

     They dissipate form and don’t get clouded by it.

116. 116

     वेदनंve·da·naṃ …

     vedanaṁ …

     They dissipate feeling …

117. 117

     सञ्ञंsañ·ñaṃ …

     saññaṁ …

     perception …

118. 118

     सङ्खारेsaṅ·khā·re …

     saṅkhāre …

     choices …

119. 119

     विञ्ञाणंviñ·ñā·ṇaṃ विधूपेति,vi·dhū·pe·ti नna सन्धूपेति।san·dhū·pe·ti

     viññāṇaṁ vidhūpeti, na sandhūpeti.

     consciousness and don’t get clouded by it.

120. 120

     एवंe·vaṃ पस्सं,pas·saṃ भिक्खवे,bhik·kha·ve सुतवाsu·ta·vā अरियसावकोa·ri·ya·sā·va·ko रूपस्मिम्पिrū·pas·mim·pi निब्बिन्दति,nib·bin·da·ti वेदनायपिve·da·nā·ya·pi … सञ्ञायपिsañ·ñā·ya·pi … सङ्खारेसुपिsaṅ·khā·re·su·pi … विञ्ञाणस्मिम्पिviñ·ñā·ṇas·mim·pi निब्बिन्दति।nib·bin·da·ti

     Evaṁ passaṁ, bhikkhave, sutavā ariyasāvako rūpasmimpi nibbindati, vedanāyapi … saññāyapi … saṅkhāresupi … viññāṇasmimpi nibbindati.

     Seeing this, a learned noble disciple grows disillusioned with form, feeling, perception, choices, and consciousness.

121. 121

     निब्बिन्दंnib·bin·daṃ विरज्जति;vi·raj·ja·ti विरागाvi·rā·gā विमुच्चति।vi·muc·ca·ti विमुत्तस्मिंvi·mut·tas·miṃ विमुत्तमितिvi·mut·ta·mi·ti ञाणंñā·ṇaṃ होति।ho·ti

     Nibbindaṁ virajjati; virāgā vimuccati. Vimuttasmiṁ vimuttamiti ñāṇaṁ hoti.

     Being disillusioned, desire fades away. When desire fades away they’re freed. When they’re freed, they know they’re freed.

122. 122

     ‘खीणाkhī·ṇā जाति,jā·ti वुसितंvu·si·taṃ ब्रह्मचरियं,brah·ma·ca·ri·yaṃ कतंka·taṃ करणीयं,ka·ra·ṇī·yaṃ नापरंnā·pa·raṃ इत्थत्ताया’तिit·that·tā·yā पजानाति।pa·jā·nā·ti

     ‘Khīṇā jāti, vusitaṁ brahmacariyaṁ, kataṁ karaṇīyaṁ, nāparaṁ itthattāyā’ti pajānāti.

     They understand: ‘Rebirth is ended, the spiritual journey has been completed, what had to be done has been done, there is nothing further for this place.’

123. 123

     अयंa·yaṃ वुच्चति,vuc·ca·ti भिक्खवे,bhik·kha·ve भिक्खुbhik·khu नेवाचिनातिne·vā·ci·nā·ti नna अपचिनाति,a·pa·ci·nā·ti अपचिनित्वाa·pa·ci·nit·vā ठितो;ṭhi·to नेवne·va पजहतिpa·ja·ha·ti नna उपादियति,u·pā·di·ya·ti पजहित्वाpa·ja·hit·vā ठितो;ṭhi·to नेवne·va विसिनेतिvi·si·ne·ti नna उस्सिनेति,us·si·ne·ti विसिनेत्वाvi·si·net·vā ठितो;ṭhi·to नेवne·va विधूपेतिvi·dhū·pe·ti नna सन्धूपेतिsan·dhū·pe·ti विधूपेत्वाvi·dhū·pet·vā ठितोṭhi·to

     Ayaṁ vuccati, bhikkhave, bhikkhu nevācināti na apacināti, apacinitvā ṭhito; neva pajahati na upādiyati, pajahitvā ṭhito; neva visineti na ussineti, visinetvā ṭhito; neva vidhūpeti na sandhūpeti vidhūpetvā ṭhito

     This is called a mendicant who neither gets rid of nor accumulates, but remains after getting rid. They neither give up nor grasp, but remain after giving up. They neither unmesh nor enmesh, but remain after unmeshing. They neither dissipate nor get clouded, but remain after dissipating.

124. 124

     किञ्चkiñ·ca नेवाचिनातिne·vā·ci·nā·ti नna अपचिनाति,a·pa·ci·nā·ti अपचिनित्वाa·pa·ci·nit·vā ठितो?ṭhi·to

     Kiñca nevācināti na apacināti, apacinitvā ṭhito?

     And what things do they neither get rid of nor accumulate, but remain after getting rid of them?

125. 125

     रूपंrū·paṃ नेवाचिनातिne·vā·ci·nā·ti नna अपचिनाति,a·pa·ci·nā·ti अपचिनित्वाa·pa·ci·nit·vā ठितो;ṭhi·to

     Rūpaṁ nevācināti na apacināti, apacinitvā ṭhito;

     They neither get rid of nor accumulate form, but remain after getting rid of it.

126. 126

     वेदनंve·da·naṃ …

     vedanaṁ …

     They neither get rid of nor accumulate feeling …

127. 127

     सञ्ञंsañ·ñaṃ …

     saññaṁ …

     perception …

128. 128

     सङ्खारेsaṅ·khā·re …

     saṅkhāre …

     choices …

129. 129

     विञ्ञाणंviñ·ñā·ṇaṃ नेवाचिनातिne·vā·ci·nā·ti नna अपचिनाति,a·pa·ci·nā·ti अपचिनित्वाa·pa·ci·nit·vā ठितो।ṭhi·to

     viññāṇaṁ nevācināti na apacināti, apacinitvā ṭhito.

     consciousness, but remain after getting rid of it.

130. 130

     किञ्चkiñ·ca नेवne·va पजहतिpa·ja·ha·ti नna उपादियति,u·pā·di·ya·ti पजहित्वाpa·ja·hit·vā ठितो?ṭhi·to

     Kiñca neva pajahati na upādiyati, pajahitvā ṭhito?

     And what things do they neither give up nor grasp, but remain after giving them up?

131. 131

     रूपंrū·paṃ नेवne·va पजहतिpa·ja·ha·ti नna उपादियति,u·pā·di·ya·ti पजहित्वाpa·ja·hit·vā ठितो;ṭhi·to

     Rūpaṁ neva pajahati na upādiyati, pajahitvā ṭhito;

     They neither give up nor grasp form, but remain after giving it up.

132. 132

     वेदनंve·da·naṃ …

     vedanaṁ …

     They neither give up nor grasp feeling …

133. 133

     सञ्ञंsañ·ñaṃ …

     saññaṁ …

     perception …

134. 134

     सङ्खारेsaṅ·khā·re …

     saṅkhāre …

     choices …

135. 135

     विञ्ञाणंviñ·ñā·ṇaṃ नेवne·va पजहतिpa·ja·ha·ti नna उपादियति,u·pā·di·ya·ti पजहित्वाpa·ja·hit·vā ठितो।ṭhi·to

     viññāṇaṁ neva pajahati na upādiyati, pajahitvā ṭhito.

     consciousness, but remain after giving it up.

136. 136

     किञ्चkiñ·ca नेवne·va विसिनेतिvi·si·ne·ti नna उस्सिनेति,us·si·ne·ti विसिनेत्वाvi·si·net·vā ठितो?ṭhi·to

     Kiñca neva visineti na ussineti, visinetvā ṭhito?

     And what things do they neither discard nor amass, but remain after discarding them?

137. 137

     रूपंrū·paṃ नेवne·va विसिनेतिvi·si·ne·ti नna उस्सिनेति,us·si·ne·ti विसिनेत्वाvi·si·net·vā ठितो;ṭhi·to

     Rūpaṁ neva visineti na ussineti, visinetvā ṭhito;

     They neither unmesh nor enmesh form, but remain after unmeshing it.

138. 138

     वेदनंve·da·naṃ …

     vedanaṁ …

     They neither unmesh nor enmesh feeling …

139. 139

     सञ्ञंsañ·ñaṃ …

     saññaṁ …

     perception …

140. 140

     सङ्खारेsaṅ·khā·re …

     saṅkhāre …

     choices …

141. 141

     विञ्ञाणंviñ·ñā·ṇaṃ नेवne·va विसिनेतिvi·si·ne·ti नna उस्सिनेति,us·si·ne·ti विसिनेत्वाvi·si·net·vā ठितो।ṭhi·to

     viññāṇaṁ neva visineti na ussineti, visinetvā ṭhito.

     consciousness, but remain after unmeshing it.

142. 142

     किञ्चkiñ·ca नेवne·va विधूपेतिvi·dhū·pe·ti नna सन्धूपेति,san·dhū·pe·ti विधूपेत्वाvi·dhū·pet·vā ठितो?ṭhi·to

     Kiñca neva vidhūpeti na sandhūpeti, vidhūpetvā ṭhito?

     And what things do they neither dissipate nor get clouded by, but remain after dissipating them?

143. 143

     रूपंrū·paṃ नेवne·va विधूपेतिvi·dhū·pe·ti नna सन्धूपेति,san·dhū·pe·ti विधूपेत्वाvi·dhū·pet·vā ठितो;ṭhi·to

     Rūpaṁ neva vidhūpeti na sandhūpeti, vidhūpetvā ṭhito;

     They neither dissipate nor get clouded by form, but remain after dissipating it.

144. 144

     वेदनंve·da·naṃ …

     vedanaṁ …

     They neither dissipate nor get clouded by feeling …

145. 145

     सञ्ञंsañ·ñaṃ …

     saññaṁ …

     perception …

146. 146

     सङ्खारेsaṅ·khā·re …

     saṅkhāre …

     choices …

147. 147

     विञ्ञाणंviñ·ñā·ṇaṃ नेवne·va विधूपेतिvi·dhū·pe·ti नna सन्धूपेति,san·dhū·pe·ti विधूपेत्वाvi·dhū·pet·vā ठितो।ṭhi·to

     viññāṇaṁ neva vidhūpeti na sandhūpeti, vidhūpetvā ṭhito.

     consciousness, but remain after dissipating it.

148. 148

     एवंविमुत्तचित्तंe·vaṃ·vi·mut·ta·cit·taṃ खो,kho भिक्खवे,bhik·kha·ve भिक्खुंbhik·khuṃ सइन्दाsa·in·dā देवाde·vā सब्रह्मकाsab·rah·ma·kā सपजापतिकाsa·pa·jā·pa·ti·kā आरकावā·ra·kā·va नमस्सन्ति:na·mas·san·ti

     Evaṁvimuttacittaṁ kho, bhikkhave, bhikkhuṁ saindā devā sabrahmakā sapajāpatikā ārakāva namassanti:

     When a mendicant’s mind is freed like this, the gods together with Indra, the Divinity, and the Progenitor worship them from afar:

149. 149

     ‘नमोna·mo तेte पुरिसाजञ्ञ,pu·ri·sā·jañ·ña

     ‘Namo te purisājañña,

     ‘Homage to you, O thoroughbred!

150. 150

     नमोna·mo तेte पुरिसुत्तम;pu·ri·sut·ta·ma

     namo te purisuttama;

     Homage to you, supreme among men!

151. 151

     यस्सyas·sa तेte नाभिजानाम,nā·bhi·jā·nā·ma

     Yassa te nābhijānāma,

     We don’t understand

152. 152

     यम्पिyam·pi निस्सायnis·sā·ya झायसी’”ति।jhā·ya·sī

     yampi nissāya jhāyasī’”ti.

     the basis of your absorption.’”

153. 153

     सत्तमं।sat·ta·maṃ

     Sattamaṁ.

     (Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.