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Linked Discourses 24 8 संयुत्त निकाय 24।1 8
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Mahādiṭṭhisutta
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
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Linked Discourses 24.8
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1। सोतापत्तिवग्गso·tā·pat·ti·vag·ga
1. Sotāpattivagga
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महादिट्ठिसुत्तma·hā·diṭ·ṭhi·sut·ta
Mahādiṭṭhisutta
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सावत्थिनिदानं।sā·vat·thi·ni·dā·naṃ
Sāvatthinidānaṁ.
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“किस्मिंkis·miṃ नुnu खो,kho भिक्खवे,bhik·kha·ve सति,sa·ti किंkiṃ उपादाय,u·pā·dā·ya किंkiṃ अभिनिविस्सa·bhi·ni·vis·sa एवंe·vaṃ दिट्ठिdiṭ·ṭhi उप्पज्जति:up·paj·ja·ti
“Kismiṁ nu kho, bhikkhave, sati, kiṁ upādāya, kiṁ abhinivissa evaṁ diṭṭhi uppajjati:
“Mendicants, when what exists, because of grasping what and insisting on what, does the view arise:
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‘सत्तिमेsat·ti·me कायाkā·yā अकटा,a·ka·ṭā अकटविधा,a·ka·ṭa·vi·dhā अनिम्मिता,a·nim·mi·tā अनिम्माता,a·nim·mā·tā वञ्झा,vañ·jhā कूटट्ठा,kū·ṭaṭ·ṭhā एसिकट्ठायिट्ठिता;e·si·kaṭ·ṭhā·yiṭ·ṭhi·tā
‘sattime kāyā akaṭā, akaṭavidhā, animmitā, animmātā, vañjhā, kūṭaṭṭhā, esikaṭṭhāyiṭṭhitā;
‘There are these seven substances that are not made, not derived, not created, without a creator, barren, steady as a mountain peak, standing firm like a pillar.
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तेte नna इञ्जन्ति,iñ·jan·ti नna विपरिणमन्ति,vi·pa·ri·ṇa·man·ti नna अञ्ञमञ्ञंañ·ña·mañ·ñaṃ ब्याबाधेन्ति;byā·bā·dhen·ti नालंnā·laṃ अञ्ञमञ्ञस्सañ·ña·mañ·ñas·sa सुखायsu·khā·ya वाvā दुक्खायduk·khā·ya वाvā सुखदुक्खायsu·kha·duk·khā·ya वा।vā
te na iñjanti, na vipariṇamanti, na aññamaññaṁ byābādhenti; nālaṁ aññamaññassa sukhāya vā dukkhāya vā sukhadukkhāya vā.
They don’t move or deteriorate or obstruct each other. They’re unable to cause pleasure, pain, or both pleasure and pain to each other.
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इमेi·me सत्तsat·ta कायाkā·yā अकटा,a·ka·ṭā अकटविधा,a·ka·ṭa·vi·dhā अनिम्मिता,a·nim·mi·tā अनिम्माता,a·nim·mā·tā वञ्झा,vañ·jhā कूटट्ठाkū·ṭaṭ·ṭhā एसिकट्ठायिट्ठिता;e·si·kaṭ·ṭhā·yiṭ·ṭhi·tā
Ime satta kāyā akaṭā, akaṭavidhā, animmitā, animmātā, vañjhā, kūṭaṭṭhā esikaṭṭhāyiṭṭhitā;
These seven substances are not made, not derived, not created, without a creator, barren, steady as a mountain peak, standing firm like a pillar.
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तेte नna इञ्जन्ति,iñ·jan·ti नna विपरिणमन्ति,vi·pa·ri·ṇa·man·ti नna अञ्ञमञ्ञंañ·ña·mañ·ñaṃ ब्याबाधेन्ति;byā·bā·dhen·ti नालंnā·laṃ अञ्ञमञ्ञस्सañ·ña·mañ·ñas·sa सुखायsu·khā·ya वाvā दुक्खायduk·khā·ya वाvā सुखदुक्खायsu·kha·duk·khā·ya वा।vā
te na iñjanti, na vipariṇamanti, na aññamaññaṁ byābādhenti; nālaṁ aññamaññassa sukhāya vā dukkhāya vā sukhadukkhāya vā.
They don’t move or deteriorate or obstruct each other. They’re unable to cause pleasure, pain, or both pleasure and pain to each other.
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चुद्दसcud·da·sa खोkho पनिमानिpa·ni·mā·ni योनिपमुखसतसहस्सानिyo·ni·pa·mu·kha·sa·ta·sa·has·sā·ni सट्ठिsaṭ·ṭhi चca सतानिsa·tā·ni छcha चca सतानिsa·tā·ni पञ्चpañ·ca चca कम्मुनोkam·mu·no सतानिsa·tā·ni पञ्चpañ·ca चca कम्मानि,kam·mā·ni तीणिtī·ṇi चca कम्मानि,kam·mā·ni कम्मेkam·me चca अड्ढकम्मेaḍ·ḍha·kam·me चca द्वट्ठिपटिपदा,dvaṭ·ṭhi·pa·ṭi·pa·dā द्वट्ठन्तरकप्पा,dvaṭ·ṭhan·ta·ra·kap·pā छळाभिजातियो,cha·ḷā·bhi·jā·ti·yo अट्ठaṭ·ṭha पुरिसभूमियो,pu·ri·sa·bhū·mi·yo एकूनपञ्ञासe·kū·na·pañ·ñā·sa आजीवकसते,ā·jī·va·ka·sa·te एकूनपञ्ञासe·kū·na·pañ·ñā·sa परिब्बाजकसते,pa·rib·bā·ja·ka·sa·te एकूनपञ्ञासe·kū·na·pañ·ñā·sa नागवाससते,nā·ga·vā·sa·sa·te वीसेvī·se इन्द्रियसते,in·dri·ya·sa·te तिंसेtiṃ·se निरयसते,ni·ra·ya·sa·te छत्तिंसरजोधातुयो,chat·tiṃ·sa·ra·jo·dhā·tu·yo सत्तsat·ta सञ्ञीगब्भा,sañ·ñī·gab·bhā सत्तsat·ta असञ्ञीगब्भा,a·sañ·ñī·gab·bhā सत्तsat·ta निगण्ठिगब्भा,ni·gaṇ·ṭhi·gab·bhā सत्तsat·ta देवा,de·vā सत्तsat·ta मानुसा,mā·nu·sā सत्तsat·ta पेसाचा,pe·sā·cā सत्तsat·ta सरा,sa·rā सत्तsat·ta पवुटा,pa·vu·ṭā सत्तsat·ta पपाता,pa·pā·tā सत्तsat·ta चca पपातसतानि,pa·pā·ta·sa·tā·ni सत्तsat·ta सुपिना,su·pi·nā सत्तsat·ta सुपिनसतानि,su·pi·na·sa·tā·ni चुल्लासीतिcul·lā·sī·ti महाकप्पिनोma·hā·kap·pi·no सतसहस्सानि,sa·ta·sa·has·sā·ni यानिyā·ni बालेbā·le चca पण्डितेpaṇ·ḍi·te चca सन्धावित्वाsan·dhā·vit·vā संसरित्वाsaṃ·sa·rit·vā दुक्खस्सन्तंduk·khas·san·taṃ करिस्सन्ति।ka·ris·san·ti
Cuddasa kho panimāni yonipamukhasatasahassāni saṭṭhi ca satāni cha ca satāni pañca ca kammuno satāni pañca ca kammāni, tīṇi ca kammāni, kamme ca aḍḍhakamme ca dvaṭṭhipaṭipadā, dvaṭṭhantarakappā, chaḷābhijātiyo, aṭṭha purisabhūmiyo, ekūnapaññāsa ājīvakasate, ekūnapaññāsa paribbājakasate, ekūnapaññāsa nāgavāsasate, vīse indriyasate, tiṁse nirayasate, chattiṁsarajodhātuyo, satta saññīgabbhā, satta asaññīgabbhā, satta nigaṇṭhigabbhā, satta devā, satta mānusā, satta pesācā, satta sarā, satta pavuṭā, satta papātā, satta ca papātasatāni, satta supinā, satta supinasatāni, cullāsīti mahākappino satasahassāni, yāni bāle ca paṇḍite ca sandhāvitvā saṁsaritvā dukkhassantaṁ karissanti.
There are 1.4 million main wombs, and 6,000, and 600; 500 deeds, and five, and three; deeds and half-deeds; 62 paths of practice, 62 sub-eons, six classes of rebirth, and eight stages in a person’s life; 4,900 Ājīvaka ascetics, 4,900 wanderers, and 4,900 dragon abodes; 2,000 lordships, 3,000 hells, and 36 realms of dusky sky; seven percipient embryos, seven non-percipient embryos, seven knotless embryos, seven gods, seven mental heavens, seven goblins, seven streams, seven castoff incarnations and 700 castoff incarnations, seven downfalls and 700 downfalls, seven dreams and 700 dreams, and 8.4 million great eons—through all of which the foolish and the astute transmigrate before making an end of suffering.
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तत्थtat·tha नत्थिnat·thi इमिनाहंi·mi·nā·haṃ सीलेनsī·le·na वाvā वतेनva·te·na वाvā तपेनta·pe·na वाvā ब्रह्मचरियेनbrah·ma·ca·ri·ye·na वाvā अपरिपक्कंa·pa·ri·pak·kaṃ वाvā कम्मंkam·maṃ परिपाचेस्सामि;pa·ri·pā·ces·sā·mi
Tattha natthi imināhaṁ sīlena vā vatena vā tapena vā brahmacariyena vā aparipakkaṁ vā kammaṁ paripācessāmi;
And here there is no such thing as this: “By this precept or observance or fervent austerity or spiritual practice I shall force unripened deeds to bear their fruit, or eliminate old deeds by experiencing their results little by little”—for that cannot be.
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परिपक्कंpa·ri·pak·kaṃ वाvā कम्मंkam·maṃ फुस्सphus·sa फुस्सphus·sa ब्यन्तीकरिस्सामीतिbyan·tī·ka·ris·sā·mī·ti हेवंhe·vaṃ नत्थिnat·thi दोणमितेdo·ṇa·mi·te सुखदुक्खेsu·kha·duk·khe परियन्तकतेpa·ri·yan·ta·ka·te संसारे,saṃ·sā·re नत्थिnat·thi हायनवड्ढने,hā·ya·na·vaḍ·ḍha·ne नत्थिnat·thi उक्कंसावकंसे।uk·kaṃ·sā·va·kaṃ·se
paripakkaṁ vā kammaṁ phussa phussa byantīkarissāmīti hevaṁ natthi doṇamite sukhadukkhe pariyantakate saṁsāre, natthi hāyanavaḍḍhane, natthi ukkaṁsāvakaṁse.
Pleasure and pain are allotted. Transmigration lasts only for a limited period, so there’s no increase or decrease, no getting better or worse.
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एवमेवe·va·me·va बालेbā·le चca पण्डितेpaṇ·ḍi·te चca निब्बेठियमानाnib·be·ṭhi·ya·mā·nā सुखदुक्खंsu·kha·duk·khaṃ पलेन्ती’”ति?pa·len·tī
evameva bāle ca paṇḍite ca nibbeṭhiyamānā sukhadukkhaṁ palentī’”ti?
In the same way, after transmigrating the foolish and the astute roll away unraveling as far as pleasure and pain extend’?”
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“रूपेrū·pe खो,kho भिक्खवे,bhik·kha·ve सति,sa·ti रूपंrū·paṃ उपादाय,u·pā·dā·ya रूपंrū·paṃ अभिनिविस्सa·bhi·ni·vis·sa एवंe·vaṃ दिट्ठिdiṭ·ṭhi उप्पज्जति:up·paj·ja·ti
“Rūpe kho, bhikkhave, sati, rūpaṁ upādāya, rūpaṁ abhinivissa evaṁ diṭṭhi uppajjati:
“When form exists, because of grasping form and insisting on form, the view arises:
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विञ्ञाणेviñ·ñā·ṇe सति,sa·ti विञ्ञाणंviñ·ñā·ṇaṃ उपादाय,u·pā·dā·ya विञ्ञाणंviñ·ñā·ṇaṃ अभिनिविस्सa·bhi·ni·vis·sa एवंe·vaṃ दिट्ठिdiṭ·ṭhi उप्पज्जति:up·paj·ja·ti
viññāṇe sati, viññāṇaṁ upādāya, viññāṇaṁ abhinivissa evaṁ diṭṭhi uppajjati:
consciousness exists, because of grasping consciousness and insisting on consciousness, the view arises:
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“Impermanent, sir.” …
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सुखदुक्खंsu·kha·duk·khaṃ पलेन्ती’”ति?pa·len·tī
sukhadukkhaṁ palentī’”ti?
(Pāli only)
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“यम्पिदंyam·pi·daṃ दिट्ठंdiṭ·ṭhaṃ सुतंsu·taṃ मुतंmu·taṃ विञ्ञातंviñ·ñā·taṃ पत्तंpat·taṃ परियेसितंpa·ri·ye·si·taṃ अनुविचरितंa·nu·vi·ca·ri·taṃ मनसाma·na·sā तम्पिtam·pi निच्चंnic·caṃ वाvā अनिच्चंa·nic·caṃ वा”ति?vā
“Yampidaṁ diṭṭhaṁ sutaṁ mutaṁ viññātaṁ pattaṁ pariyesitaṁ anuvicaritaṁ manasā tampi niccaṁ vā aniccaṁ vā”ti?
“That which is seen, heard, thought, known, attained, sought, and explored by the mind: is that permanent or impermanent?”
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“Impermanent, sir.” …
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निब्बेठियमानाnib·be·ṭhi·ya·mā·nā सुखदुक्खंsu·kha·duk·khaṃ पलेन्ती’”ति?pa·len·tī
nibbeṭhiyamānā sukhadukkhaṁ palentī’”ti?
(Pāli only)
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“यतोya·to खो,kho भिक्खवे,bhik·kha·ve अरियसावकस्सa·ri·ya·sā·va·kas·sa इमेसुi·me·su चca ठानेसुṭhā·ne·su कङ्खाkaṅ·khā पहीनाpa·hī·nā होति,ho·ti दुक्खेपिस्सduk·khe·pis·sa कङ्खाkaṅ·khā पहीनाpa·hī·nā होतिho·ti …पे…pe दुक्खनिरोधगामिनियाduk·kha·ni·ro·dha·gā·mi·ni·yā पटिपदायपिस्सpa·ṭi·pa·dā·ya·pis·sa कङ्खाkaṅ·khā पहीनाpa·hī·nā होति—ho·ti
“Yato kho, bhikkhave, ariyasāvakassa imesu ca ṭhānesu kaṅkhā pahīnā hoti, dukkhepissa kaṅkhā pahīnā hoti …pe… dukkhanirodhagāminiyā paṭipadāyapissa kaṅkhā pahīnā hoti—
“When a noble disciple has given up doubt regarding these six grounds, and has given up doubt in suffering, its origin, its cessation, and the practice that leads to its cessation,
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अयंa·yaṃ वुच्चति,vuc·ca·ti भिक्खवे,bhik·kha·ve अरियसावकोa·ri·ya·sā·va·ko सोतापन्नोso·tā·pan·no अविनिपातधम्मोa·vi·ni·pā·ta·dham·mo नियतोni·ya·to सम्बोधिपरायनो”ति।sam·bo·dhi·pa·rā·ya·no
ayaṁ vuccati, bhikkhave, ariyasāvako sotāpanno avinipātadhammo niyato sambodhiparāyano”ti.
they’re called a noble disciple who is a stream-enterer, not liable to be reborn in the underworld, assured, destined for awakening.”
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अट्ठमं।aṭ·ṭha·maṃ
Aṭṭhamaṁ.
(Pāli only)
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.