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Dukkhadhammasutta
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
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Linked Discourses 35.244
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दुक्खधम्मसुत्तduk·kha·dham·ma·sut·ta
Dukkhadhammasutta
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“यतोya·to खो,kho भिक्खवे,bhik·kha·ve भिक्खुbhik·khu सब्बेसंयेवsab·be·saṃ·ye·va दुक्खधम्मानंduk·kha·dham·mā·naṃ समुदयञ्चsa·mu·da·yañ·ca अत्थङ्गमञ्चat·thaṅ·ga·mañ·ca यथाभूतंya·thā·bhū·taṃ पजानाति।pa·jā·nā·ti
“Yato kho, bhikkhave, bhikkhu sabbesaṁyeva dukkhadhammānaṁ samudayañca atthaṅgamañca yathābhūtaṁ pajānāti.
“Mendicants, when a mendicant truly understands the origin and disappearance of all things that entail suffering,
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तथाta·thā खोkho पनस्सpa·nas·sa कामाkā·mā दिट्ठाdiṭ·ṭhā होन्ति,hon·ti यथास्सya·thās·sa कामेkā·me पस्सतो,pas·sa·to योyo कामेसुkā·me·su कामच्छन्दोkā·mac·chan·do कामस्नेहोkā·mas·ne·ho काममुच्छाkā·ma·muc·chā कामपरिळाहो,kā·ma·pa·ri·ḷā·ho सोso नानुसेति।nā·nu·se·ti
Tathā kho panassa kāmā diṭṭhā honti, yathāssa kāme passato, yo kāmesu kāmacchando kāmasneho kāmamucchā kāmapariḷāho, so nānuseti.
then they’ve seen sensual pleasures in such a way that they have no underlying tendency for desire, affection, infatuation, and passion for sensual pleasures.
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तथाta·thā खोkho पनस्सpa·nas·sa चारोcā·ro चca विहारोvi·hā·ro चca अनुबुद्धोa·nu·bud·dho होति,ho·ti यथाya·thā चरन्तंca·ran·taṃ विहरन्तंvi·ha·ran·taṃ अभिज्झादोमनस्साa·bhij·jhā·do·ma·nas·sā पापकाpā·pa·kā अकुसलाa·ku·sa·lā धम्माdham·mā नानुसेन्ति।nā·nu·sen·ti
Tathā kho panassa cāro ca vihāro ca anubuddho hoti, yathā carantaṁ viharantaṁ abhijjhādomanassā pāpakā akusalā dhammā nānusenti.
And they’ve awakened to a way of conduct and a way of living such that, when they live in that way, bad, unskillful qualities of covetousness and displeasure don’t overwhelm them.
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कथञ्च,ka·thañ·ca भिक्खवे,bhik·kha·ve सब्बेसंयेवsab·be·saṃ·ye·va दुक्खधम्मानंduk·kha·dham·mā·naṃ समुदयञ्चsa·mu·da·yañ·ca अत्थङ्गमञ्चat·thaṅ·ga·mañ·ca यथाभूतंya·thā·bhū·taṃ पजानाति?pa·jā·nā·ti
Kathañca, bhikkhave, sabbesaṁyeva dukkhadhammānaṁ samudayañca atthaṅgamañca yathābhūtaṁ pajānāti?
And how does a mendicant truly understand the origin and disappearance of all things that entail suffering?
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इतिi·ti विञ्ञाणं,viñ·ñā·ṇaṃ इतिi·ti विञ्ञाणस्सviñ·ñā·ṇas·sa समुदयो,sa·mu·da·yo इतिi·ti विञ्ञाणस्सviñ·ñā·ṇas·sa अत्थङ्गमो’ति—at·thaṅ·ga·mo
iti viññāṇaṁ, iti viññāṇassa samudayo, iti viññāṇassa atthaṅgamo’ti—
consciousness, such is the origin of consciousness, such is the disappearance of consciousness.’
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एवंe·vaṃ खो,kho भिक्खवे,bhik·kha·ve भिक्खुbhik·khu सब्बेसंयेवsab·be·saṃ·ye·va दुक्खधम्मानंduk·kha·dham·mā·naṃ समुदयञ्चsa·mu·da·yañ·ca अत्थङ्गमञ्चat·thaṅ·ga·mañ·ca यथाभूतंya·thā·bhū·taṃ पजानाति।pa·jā·nā·ti
evaṁ kho, bhikkhave, bhikkhu sabbesaṁyeva dukkhadhammānaṁ samudayañca atthaṅgamañca yathābhūtaṁ pajānāti.
That’s how a mendicant truly understands the origin and disappearance of all things that entail suffering.
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कथञ्च,ka·thañ·ca भिक्खवे,bhik·kha·ve भिक्खुनोbhik·khu·no कामाkā·mā दिट्ठाdiṭ·ṭhā होन्ति?hon·ti यथास्सya·thās·sa कामेkā·me पस्सतो,pas·sa·to योyo कामेसुkā·me·su कामच्छन्दोkā·mac·chan·do कामस्नेहोkā·mas·ne·ho काममुच्छाkā·ma·muc·chā कामपरिळाहो,kā·ma·pa·ri·ḷā·ho सोso नानुसेति।nā·nu·se·ti
Kathañca, bhikkhave, bhikkhuno kāmā diṭṭhā honti? Yathāssa kāme passato, yo kāmesu kāmacchando kāmasneho kāmamucchā kāmapariḷāho, so nānuseti.
And how has a mendicant seen sensual pleasures in such a way that they have no underlying tendency for desire, affection, infatuation, and passion for sensual pleasures?
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सेय्यथापि,sey·ya·thā·pi भिक्खवे,bhik·kha·ve अङ्गारकासुaṅ·gā·ra·kā·su साधिकपोरिसाsā·dhi·ka·po·ri·sā पुण्णाpuṇ·ṇā अङ्गारानंaṅ·gā·rā·naṃ वीतच्चिकानंvī·tac·ci·kā·naṃ वीतधूमानं।vī·ta·dhū·mā·naṃ अथa·tha पुरिसोpu·ri·so आगच्छेय्यā·gac·chey·ya जीवितुकामोjī·vi·tu·kā·mo अमरितुकामोa·ma·ri·tu·kā·mo सुखकामोsu·kha·kā·mo दुक्खपटिकूलो।duk·kha·pa·ṭi·kū·lo तमेनंta·me·naṃ द्वेdve बलवन्तोba·la·van·to पुरिसाpu·ri·sā नानाबाहासुnā·nā·bā·hā·su गहेत्वा,ga·het·vā तंtaṃ अङ्गारकासुंaṅ·gā·ra·kā·suṃ उपकड्ढेय्युं।u·pa·kaḍ·ḍhey·yuṃ सोso इतिचीतिचेवi·ti·cī·ti·ce·va कायंkā·yaṃ सन्नामेय्य।san·nā·mey·ya
Seyyathāpi, bhikkhave, aṅgārakāsu sādhikaporisā puṇṇā aṅgārānaṁ vītaccikānaṁ vītadhūmānaṁ. Atha puriso āgaccheyya jīvitukāmo amaritukāmo sukhakāmo dukkhapaṭikūlo. Tamenaṁ dve balavanto purisā nānābāhāsu gahetvā, taṁ aṅgārakāsuṁ upakaḍḍheyyuṁ. So iticīticeva kāyaṁ sannāmeyya.
Suppose there was a pit of glowing coals deeper than a man’s height, filled with glowing coals that neither flamed nor smoked. Then a person would come along who wants to live and doesn’t want to die, who wants to be happy and recoils from pain. Two strong men would grab each arm and drag them toward the pit of glowing coals. They’d writhe and struggle to and fro.
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ञातञ्हि,ñā·tañ·hi भिक्खवे,bhik·kha·ve तस्सtas·sa पुरिसस्सpu·ri·sas·sa इमञ्चाहंi·mañ·cā·haṃ अङ्गारकासुंaṅ·gā·ra·kā·suṃ पपतिस्सामि,pa·pa·tis·sā·mi ततोनिदानंta·to·ni·dā·naṃ मरणंma·ra·ṇaṃ वाvā निगच्छिस्सामिni·gac·chis·sā·mi मरणमत्तंma·ra·ṇa·mat·taṃ वाvā दुक्खन्ति।duk·khan·ti
Ñātañhi, bhikkhave, tassa purisassa imañcāhaṁ aṅgārakāsuṁ papatissāmi, tatonidānaṁ maraṇaṁ vā nigacchissāmi maraṇamattaṁ vā dukkhanti.
For that person knows, ‘If I fall in that pit of glowing coals, that will result in my death or deadly pain.’
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एवमेवe·va·me·va खो,kho भिक्खवे,bhik·kha·ve भिक्खुनोbhik·khu·no अङ्गारकासूपमाaṅ·gā·ra·kā·sū·pa·mā कामाkā·mā दिट्ठाdiṭ·ṭhā होन्ति,hon·ti यथास्सya·thās·sa कामेkā·me पस्सतो,pas·sa·to योyo कामेसुkā·me·su कामच्छन्दोkā·mac·chan·do कामस्नेहोkā·mas·ne·ho काममुच्छाkā·ma·muc·chā कामपरिळाहो,kā·ma·pa·ri·ḷā·ho सोso नानुसेति।nā·nu·se·ti
Evameva kho, bhikkhave, bhikkhuno aṅgārakāsūpamā kāmā diṭṭhā honti, yathāssa kāme passato, yo kāmesu kāmacchando kāmasneho kāmamucchā kāmapariḷāho, so nānuseti.
In the same way, when a mendicant has seen sensual pleasures as like a pit of glowing coals, they have no underlying tendency for desire, affection, infatuation, and passion for sensual pleasures.
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कथञ्च,ka·thañ·ca भिक्खवे,bhik·kha·ve भिक्खुनोbhik·khu·no चारोcā·ro चca विहारोvi·hā·ro चca अनुबुद्धोa·nu·bud·dho होति,ho·ti यथाya·thā चरन्तंca·ran·taṃ विहरन्तंvi·ha·ran·taṃ अभिज्झादोमनस्साa·bhij·jhā·do·ma·nas·sā पापकाpā·pa·kā अकुसलाa·ku·sa·lā धम्माdham·mā नानुस्सवन्ति?nā·nus·sa·van·ti
Kathañca, bhikkhave, bhikkhuno cāro ca vihāro ca anubuddho hoti, yathā carantaṁ viharantaṁ abhijjhādomanassā pāpakā akusalā dhammā nānussavanti?
And how has a mendicant awakened to a way of conduct and a way of living such that, when they live in that way, bad, unskillful qualities of covetousness and displeasure don’t overwhelm them?
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सेय्यथापि,sey·ya·thā·pi भिक्खवे,bhik·kha·ve पुरिसोpu·ri·so बहुकण्टकंba·hu·kaṇ·ṭa·kaṃ दायंdā·yaṃ पविसेय्य।pa·vi·sey·ya तस्सtas·sa पुरतोपिpu·ra·to·pi कण्टको,kaṇ·ṭa·ko पच्छतोपिpac·cha·to·pi कण्टको,kaṇ·ṭa·ko उत्तरतोपिut·ta·ra·to·pi कण्टको,kaṇ·ṭa·ko दक्खिणतोपिdak·khi·ṇa·to·pi कण्टको,kaṇ·ṭa·ko हेट्ठतोपिheṭ·ṭha·to·pi कण्टको,kaṇ·ṭa·ko उपरितोपिu·pa·ri·to·pi कण्टको।kaṇ·ṭa·ko सोso सतोवsa·to·va अभिक्कमेय्य,a·bhik·ka·mey·ya सतोवsa·to·va पटिक्कमेय्य:pa·ṭik·ka·mey·ya ‘माmā मंmaṃ कण्टको’ति।kaṇ·ṭa·ko
Seyyathāpi, bhikkhave, puriso bahukaṇṭakaṁ dāyaṁ paviseyya. Tassa puratopi kaṇṭako, pacchatopi kaṇṭako, uttaratopi kaṇṭako, dakkhiṇatopi kaṇṭako, heṭṭhatopi kaṇṭako, uparitopi kaṇṭako. So satova abhikkameyya, satova paṭikkameyya: ‘mā maṁ kaṇṭako’ti.
Suppose a person was to enter a thicket full of thorns. They’d have thorns before and behind, to the left and right, below and above. So they’d go forward mindfully and come back mindfully, thinking, ‘May I not get any thorns!’
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एवमेवe·va·me·va खो,kho भिक्खवे,bhik·kha·ve यंyaṃ लोकेlo·ke पियरूपंpi·ya·rū·paṃ सातरूपं,sā·ta·rū·paṃ अयंa·yaṃ वुच्चतिvuc·ca·ti अरियस्सa·ri·yas·sa विनयेvi·na·ye कण्टको”ति।kaṇ·ṭa·ko
Evameva kho, bhikkhave, yaṁ loke piyarūpaṁ sātarūpaṁ, ayaṁ vuccati ariyassa vinaye kaṇṭako”ti.
In the same way, whatever in the world seems nice and pleasant is called a thorn in the training of the Noble One.
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इध,i·dha भिक्खवे,bhik·kha·ve भिक्खुbhik·khu चक्खुनाcak·khu·nā रूपंrū·paṃ दिस्वाdis·vā पियरूपेpi·ya·rū·pe रूपेrū·pe अधिमुच्चति,a·dhi·muc·ca·ti अप्पियरूपेap·pi·ya·rū·pe रूपेrū·pe ब्यापज्जति,byā·paj·ja·ti अनुपट्ठितकायस्सतिa·nu·paṭ·ṭhi·ta·kā·yas·sa·ti चca विहरतिvi·ha·ra·ti परित्तचेतसो,pa·rit·ta·ce·ta·so
Idha, bhikkhave, bhikkhu cakkhunā rūpaṁ disvā piyarūpe rūpe adhimuccati, appiyarūpe rūpe byāpajjati, anupaṭṭhitakāyassati ca viharati parittacetaso,
Take a mendicant who sees a sight with their eyes. If it’s pleasant they hold on to it, but if it’s unpleasant they dislike it. They live with mindfulness of the body unestablished and their heart stunted.
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तञ्चtañ·ca चेतोविमुत्तिंce·to·vi·mut·tiṃ पञ्ञाविमुत्तिंpañ·ñā·vi·mut·tiṃ यथाभूतंya·thā·bhū·taṃ नप्पजानाति,nap·pa·jā·nā·ti यत्थस्सyat·thas·sa तेte उप्पन्नाup·pan·nā पापकाpā·pa·kā अकुसलाa·ku·sa·lā धम्माdham·mā अपरिसेसाa·pa·ri·se·sā निरुज्झन्तिni·ruj·jhan·ti …पे…pe
tañca cetovimuttiṁ paññāvimuttiṁ yathābhūtaṁ nappajānāti, yatthassa te uppannā pāpakā akusalā dhammā aparisesā nirujjhanti …pe…
And they don’t truly understand the freedom of heart and freedom by wisdom where those arisen bad, unskillful qualities cease without remainder.
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मनसाma·na·sā धम्मंdham·maṃ विञ्ञायviñ·ñā·ya पियरूपेpi·ya·rū·pe धम्मेdham·me अधिमुच्चति,a·dhi·muc·ca·ti अप्पियरूपेap·pi·ya·rū·pe धम्मेdham·me ब्यापज्जति,byā·paj·ja·ti अनुपट्ठितकायस्सतिa·nu·paṭ·ṭhi·ta·kā·yas·sa·ti चca विहरतिvi·ha·ra·ti परित्तचेतसो,pa·rit·ta·ce·ta·so
manasā dhammaṁ viññāya piyarūpe dhamme adhimuccati, appiyarūpe dhamme byāpajjati, anupaṭṭhitakāyassati ca viharati parittacetaso,
know an idea with their mind. If it’s pleasant they hold on to it, but if it’s unpleasant they dislike it. They live with mindfulness of the body unestablished and their heart stunted.
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तञ्चtañ·ca चेतोविमुत्तिंce·to·vi·mut·tiṃ पञ्ञाविमुत्तिंpañ·ñā·vi·mut·tiṃ यथाभूतंya·thā·bhū·taṃ नप्पजानातिnap·pa·jā·nā·ti यत्थस्सyat·thas·sa तेte उप्पन्नाup·pan·nā पापकाpā·pa·kā अकुसलाa·ku·sa·lā धम्माdham·mā अपरिसेसाa·pa·ri·se·sā निरुज्झन्ति।ni·ruj·jhan·ti
tañca cetovimuttiṁ paññāvimuttiṁ yathābhūtaṁ nappajānāti yatthassa te uppannā pāpakā akusalā dhammā aparisesā nirujjhanti.
And they don’t truly understand the freedom of heart and freedom by wisdom where those arisen bad, unskillful qualities cease without remainder.
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इध,i·dha भिक्खवे,bhik·kha·ve भिक्खुbhik·khu चक्खुनाcak·khu·nā रूपंrū·paṃ दिस्वाdis·vā पियरूपेpi·ya·rū·pe रूपेrū·pe नाधिमुच्चति,nā·dhi·muc·ca·ti अप्पियरूपेap·pi·ya·rū·pe रूपेrū·pe नna ब्यापज्जति,byā·paj·ja·ti उपट्ठितकायस्सतिu·paṭ·ṭhi·ta·kā·yas·sa·ti चca विहरतिvi·ha·ra·ti अप्पमाणचेतसो,ap·pa·mā·ṇa·ce·ta·so
Idha, bhikkhave, bhikkhu cakkhunā rūpaṁ disvā piyarūpe rūpe nādhimuccati, appiyarūpe rūpe na byāpajjati, upaṭṭhitakāyassati ca viharati appamāṇacetaso,
Take a mendicant who sees a sight with their eyes. If it’s pleasant they don’t hold on to it, and if it’s unpleasant they don’t dislike it. They live with mindfulness of the body established and a limitless heart.
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तञ्चtañ·ca चेतोविमुत्तिंce·to·vi·mut·tiṃ पञ्ञाविमुत्तिंpañ·ñā·vi·mut·tiṃ यथाभूतंya·thā·bhū·taṃ पजानाति,pa·jā·nā·ti यत्थस्सyat·thas·sa तेte उप्पन्नाup·pan·nā पापकाpā·pa·kā अकुसलाa·ku·sa·lā धम्माdham·mā अपरिसेसाa·pa·ri·se·sā निरुज्झन्तिni·ruj·jhan·ti …पे…pe
tañca cetovimuttiṁ paññāvimuttiṁ yathābhūtaṁ pajānāti, yatthassa te uppannā pāpakā akusalā dhammā aparisesā nirujjhanti …pe…
And they truly understand the freedom of heart and freedom by wisdom where those arisen bad, unskillful qualities cease without remainder.
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मनसाma·na·sā धम्मंdham·maṃ विञ्ञायviñ·ñā·ya पियरूपेpi·ya·rū·pe धम्मेdham·me नाधिमुच्चति,nā·dhi·muc·ca·ti अप्पियरूपेap·pi·ya·rū·pe धम्मेdham·me नna ब्यापज्जति,byā·paj·ja·ti उपट्ठितकायस्सतिu·paṭ·ṭhi·ta·kā·yas·sa·ti चca विहरतिvi·ha·ra·ti अप्पमाणचेतसो,ap·pa·mā·ṇa·ce·ta·so
manasā dhammaṁ viññāya piyarūpe dhamme nādhimuccati, appiyarūpe dhamme na byāpajjati, upaṭṭhitakāyassati ca viharati appamāṇacetaso,
know an idea with their mind. If it’s pleasant they don’t hold on to it, and if it’s unpleasant they don’t dislike it. They live with mindfulness of the body established and a limitless heart.
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तञ्चtañ·ca चेतोविमुत्तिंce·to·vi·mut·tiṃ पञ्ञाविमुत्तिंpañ·ñā·vi·mut·tiṃ यथाभूतंya·thā·bhū·taṃ पजानाति,pa·jā·nā·ti यत्थस्सyat·thas·sa तेte उप्पन्नाup·pan·nā पापकाpā·pa·kā अकुसलाa·ku·sa·lā धम्माdham·mā अपरिसेसाa·pa·ri·se·sā निरुज्झन्ति।ni·ruj·jhan·ti
tañca cetovimuttiṁ paññāvimuttiṁ yathābhūtaṁ pajānāti, yatthassa te uppannā pāpakā akusalā dhammā aparisesā nirujjhanti.
And they truly understand the freedom of heart and freedom by wisdom where those arisen bad, unskillful qualities cease without remainder.
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तस्सtas·sa चे,ce भिक्खवे,bhik·kha·ve भिक्खुनोbhik·khu·no एवंe·vaṃ चरतोca·ra·to एवंe·vaṃ विहरतोvi·ha·ra·to कदाचिka·dā·ci करहचिka·ra·ha·ci सतिसम्मोसाsa·ti·sam·mo·sā उप्पज्जन्ति,up·paj·jan·ti पापकाpā·pa·kā अकुसलाa·ku·sa·lā सरसङ्कप्पाsa·ra·saṅ·kap·pā संयोजनिया,saṃ·yo·ja·ni·yā दन्धो,dan·dho भिक्खवे,bhik·kha·ve सतुप्पादो।sa·tup·pā·do अथa·tha खोkho नंnaṃ खिप्पमेवkhip·pa·me·va पजहतिpa·ja·ha·ti विनोदेतिvi·no·de·ti ब्यन्तीकरोतिbyan·tī·ka·ro·ti अनभावंa·na·bhā·vaṃ गमेति।ga·me·ti
Tassa ce, bhikkhave, bhikkhuno evaṁ carato evaṁ viharato kadāci karahaci satisammosā uppajjanti, pāpakā akusalā sarasaṅkappā saṁyojaniyā, dandho, bhikkhave, satuppādo. Atha kho naṁ khippameva pajahati vinodeti byantīkaroti anabhāvaṁ gameti.
Perhaps while that mendicant is conducting themselves and living in this way, bad, unskillful memories and thoughts that tighten the fetters arise every so often due to loss of mindfulness. Slowly mindfulness arises, but then they quickly give up, dispel, eliminate, and obliterate those thoughts.
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सेय्यथापि,sey·ya·thā·pi भिक्खवे,bhik·kha·ve पुरिसोpu·ri·so दिवसंसन्तत्तेdi·va·saṃ·san·tat·te अयोकटाहेa·yo·ka·ṭā·he द्वेdve वाvā तीणिtī·ṇi वाvā उदकफुसितानिu·da·ka·phu·si·tā·ni निपातेय्य।ni·pā·tey·ya दन्धो,dan·dho भिक्खवे,bhik·kha·ve उदकफुसितानंu·da·ka·phu·si·tā·naṃ निपातो,ni·pā·to अथa·tha खोkho नंnaṃ खिप्पमेवkhip·pa·me·va परिक्खयंpa·rik·kha·yaṃ परियादानंpa·ri·yā·dā·naṃ गच्छेय्य।gac·chey·ya
Seyyathāpi, bhikkhave, puriso divasaṁsantatte ayokaṭāhe dve vā tīṇi vā udakaphusitāni nipāteyya. Dandho, bhikkhave, udakaphusitānaṁ nipāto, atha kho naṁ khippameva parikkhayaṁ pariyādānaṁ gaccheyya.
Suppose there was an iron cauldron that had been heated all day, and a person let two or three drops of water fall onto it. Slowly the drops fall, but then they quickly dry up and evaporate.
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एवमेवe·va·me·va खो,kho भिक्खवे,bhik·kha·ve तस्सtas·sa चेce भिक्खुनोbhik·khu·no एवंe·vaṃ चरतो,ca·ra·to एवंe·vaṃ विहरतोvi·ha·ra·to कदाचिka·dā·ci करहचिka·ra·ha·ci सतिसम्मोसाsa·ti·sam·mo·sā उप्पज्जन्तिup·paj·jan·ti पापकाpā·pa·kā अकुसलाa·ku·sa·lā सरसङ्कप्पाsa·ra·saṅ·kap·pā संयोजनिया,saṃ·yo·ja·ni·yā दन्धो,dan·dho भिक्खवे,bhik·kha·ve सतुप्पादो।sa·tup·pā·do अथa·tha खोkho नंnaṃ खिप्पमेवkhip·pa·me·va पजहतिpa·ja·ha·ti विनोदेतिvi·no·de·ti ब्यन्तीकरोतिbyan·tī·ka·ro·ti अनभावंa·na·bhā·vaṃ गमेति।ga·me·ti
Evameva kho, bhikkhave, tassa ce bhikkhuno evaṁ carato, evaṁ viharato kadāci karahaci satisammosā uppajjanti pāpakā akusalā sarasaṅkappā saṁyojaniyā, dandho, bhikkhave, satuppādo. Atha kho naṁ khippameva pajahati vinodeti byantīkaroti anabhāvaṁ gameti.
In the same way, perhaps while that mendicant is conducting themselves and living in this way, bad, unskillful memories and thoughts that tighten the fetters arise every so often due to loss of mindfulness. Slowly mindfulness arises, but then they quickly give up, dispel, eliminate, and obliterate those thoughts.
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एवंe·vaṃ खो,kho भिक्खवे,bhik·kha·ve भिक्खुनोbhik·khu·no चारोcā·ro चca विहारोvi·hā·ro चca अनुबुद्धोa·nu·bud·dho होति;ho·ti यथाya·thā चरन्तंca·ran·taṃ विहरन्तंvi·ha·ran·taṃ अभिज्झादोमनस्साa·bhij·jhā·do·ma·nas·sā पापकाpā·pa·kā अकुसलाa·ku·sa·lā धम्माdham·mā नानुस्सवन्ति।nā·nus·sa·van·ti
Evaṁ kho, bhikkhave, bhikkhuno cāro ca vihāro ca anubuddho hoti; yathā carantaṁ viharantaṁ abhijjhādomanassā pāpakā akusalā dhammā nānussavanti.
This is how a mendicant has awakened to a way of conduct and a way of living such that, when they live in that way, bad, unskillful qualities of covetousness and displeasure don’t overwhelm them.
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तञ्चे,tañ·ce भिक्खवे,bhik·kha·ve भिक्खुंbhik·khuṃ एवंe·vaṃ चरन्तंca·ran·taṃ एवंe·vaṃ विहरन्तंvi·ha·ran·taṃ राजानोrā·jā·no वाvā राजमहामत्ताrā·ja·ma·hā·mat·tā वाvā मित्ताmit·tā वाvā अमच्चाa·mac·cā वाvā ञातीñā·tī वाvā सालोहिताsā·lo·hi·tā वा,vā भोगेहिbho·ge·hi अभिहट्ठुंa·bhi·haṭ·ṭhuṃ पवारेय्युं:pa·vā·rey·yuṃ
Tañce, bhikkhave, bhikkhuṁ evaṁ carantaṁ evaṁ viharantaṁ rājāno vā rājamahāmattā vā mittā vā amaccā vā ñātī vā sālohitā vā, bhogehi abhihaṭṭhuṁ pavāreyyuṁ:
While that mendicant conducts themselves in this way and lives in this way, it may be that rulers or their chief ministers, friends or colleagues, relatives or family would invite them to accept wealth, saying,
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सोso वत,va·ta भिक्खवे,bhik·kha·ve भिक्खुbhik·khu एवंe·vaṃ चरन्तोca·ran·to एवंe·vaṃ विहरन्तोvi·ha·ran·to सिक्खंsik·khaṃ पच्चक्खायpac·cak·khā·ya हीनायावत्तिस्सतीतिhī·nā·yā·vat·tis·sa·tī·ti नेतंne·taṃ ठानंṭhā·naṃ विज्जति।vij·ja·ti
So vata, bhikkhave, bhikkhu evaṁ caranto evaṁ viharanto sikkhaṁ paccakkhāya hīnāyāvattissatīti netaṁ ṭhānaṁ vijjati.
But it is quite impossible for a mendicant who conducts themselves in this way and lives in this way to resign the training and return to a lesser life.
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सेय्यथापि,sey·ya·thā·pi भिक्खवे,bhik·kha·ve गङ्गाgaṅ·gā नदीna·dī पाचीननिन्नाpā·cī·na·nin·nā पाचीनपोणाpā·cī·na·po·ṇā पाचीनपब्भारा।pā·cī·na·pab·bhā·rā अथa·tha महाजनकायोma·hā·ja·na·kā·yo आगच्छेय्यā·gac·chey·ya कुद्दालपिटकंkud·dā·la·pi·ṭa·kaṃ आदाय:ā·dā·ya ‘मयंma·yaṃ इमंi·maṃ गङ्गंgaṅ·gaṃ नदिंna·diṃ पच्छानिन्नंpac·chā·nin·naṃ करिस्सामka·ris·sā·ma पच्छापोणंpac·chā·po·ṇaṃ पच्छापब्भारन्’ति।pac·chā·pab·bhā·ran
Seyyathāpi, bhikkhave, gaṅgā nadī pācīnaninnā pācīnapoṇā pācīnapabbhārā. Atha mahājanakāyo āgaccheyya kuddālapiṭakaṁ ādāya: ‘mayaṁ imaṁ gaṅgaṁ nadiṁ pacchāninnaṁ karissāma pacchāpoṇaṁ pacchāpabbhāran’ti.
Suppose that, although the Ganges River slants, slopes, and inclines to the east, a large crowd were to come along with a spade and basket, saying: ‘We’ll make this Ganges Riiver slant, slope, and incline to the west!’
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“एवमेवe·va·me·va खो,kho भिक्खवे,bhik·kha·ve तञ्चेtañ·ce भिक्खुंbhik·khuṃ एवंe·vaṃ चरन्तंca·ran·taṃ एवंe·vaṃ विहरन्तंvi·ha·ran·taṃ राजानोrā·jā·no वाvā राजमहामत्ताrā·ja·ma·hā·mat·tā वाvā मित्ताmit·tā वाvā अमच्चाa·mac·cā वाvā ञातीñā·tī वाvā सालोहिताsā·lo·hi·tā वाvā भोगेहिbho·ge·hi अभिहट्ठुंa·bhi·haṭ·ṭhuṃ पवारेय्युं:pa·vā·rey·yuṃ
“Evameva kho, bhikkhave, tañce bhikkhuṁ evaṁ carantaṁ evaṁ viharantaṁ rājāno vā rājamahāmattā vā mittā vā amaccā vā ñātī vā sālohitā vā bhogehi abhihaṭṭhuṁ pavāreyyuṁ:
“In the same way, while that mendicant conducts themselves in this way and lives in this way, it may be that rulers or their chief ministers, friends or colleagues, relatives or family should invite them to accept wealth, saying,
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सोso वत,va·ta भिक्खवे,bhik·kha·ve भिक्खुbhik·khu एवंe·vaṃ चरन्तोca·ran·to एवंe·vaṃ विहरन्तोvi·ha·ran·to सिक्खंsik·khaṃ पच्चक्खायpac·cak·khā·ya हीनायावत्तिस्सतीतिhī·nā·yā·vat·tis·sa·tī·ti नेतंne·taṃ ठानंṭhā·naṃ विज्जति।vij·ja·ti
So vata, bhikkhave, bhikkhu evaṁ caranto evaṁ viharanto sikkhaṁ paccakkhāya hīnāyāvattissatīti netaṁ ṭhānaṁ vijjati.
But it is quite impossible for a mendicant who conducts themselves in this way and lives in this way to resign the training and return to a lesser life.
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यञ्हिyañ·hi तं,taṃ भिक्खवे,bhik·kha·ve चित्तंcit·taṃ दीघरत्तंdī·gha·rat·taṃ विवेकनिन्नंvi·ve·ka·nin·naṃ विवेकपोणंvi·ve·ka·po·ṇaṃ विवेकपब्भारं,vi·ve·ka·pab·bhā·raṃ तथाta·thā हीनायावत्तिस्सतीतिhī·nā·yā·vat·tis·sa·tī·ti नेतंne·taṃ ठानंṭhā·naṃ विज्जती”ति।vij·ja·tī
Yañhi taṁ, bhikkhave, cittaṁ dīgharattaṁ vivekaninnaṁ vivekapoṇaṁ vivekapabbhāraṁ, tathā hīnāyāvattissatīti netaṁ ṭhānaṁ vijjatī”ti.
Because for a long time that mendicant’s mind has slanted, sloped, and inclined to seclusion. So it’s impossible for them to return to a lesser life.”
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सत्तमं।sat·ta·maṃ
Sattamaṁ.
(Pāli only)
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.