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Monks’ Rules Analysis 221 भिक्खुविभङ्ग 221
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13. Kuladūsakasikkhāpada
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
Verse: 123456789101112131415161718192021222324252627282930313233343536373839404142434445464748495051525354555657585960616263646566676869707172737475767778798081828384858687888990919293949596979899100101102103104105106107108109110111112113114115116117118119120121122123124125126127128129130131132133134135136137138139140141142143144145146147148149150151152153154155156157158159160161162163164165166167168169170171172173174175176177178179180181182183184185186187188189190191192193194195196197198199200201202203204205206207208209210211212213214215216217218219220221222223224225226227228229230231232233234235 · Hide pronunciation
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सङ्घादिसेसकण्डsaṅ·ghā·di·se·sa·kaṇ·ḍa
Saṅghādisesakaṇḍa
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तेनte·na समयेनsa·ma·ye·na बुद्धोbud·dho भगवाbha·ga·vā सावत्थियंsā·vat·thi·yaṃ विहरतिvi·ha·ra·ti जेतवनेje·ta·va·ne अनाथपिण्डिकस्सa·nā·tha·piṇ·ḍi·kas·sa आरामे।ā·rā·me
Tena samayena buddho bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.
At one time the Buddha was staying at Sāvatthī in the Jeta Grove, Anāthapiṇḍika’s Monastery.
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तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na अस्सजिपुनब्बसुकाas·sa·ji·pu·nab·ba·su·kā नामnā·ma कीटागिरिस्मिंkī·ṭā·gi·ris·miṃ आवासिकाā·vā·si·kā होन्तिhon·ti अलज्जिनोa·laj·ji·no पापभिक्खू।pā·pa·bhik·khū
Tena kho pana samayena assajipunabbasukā nāma kīṭāgirismiṁ āvāsikā honti alajjino pāpabhikkhū.
At that time the bad and shameless monks Assaji and Punabbasuka were staying at Kīṭāgiri.
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मालावच्छंmā·lā·vac·chaṃ रोपेन्तिपिro·pen·ti·pi रोपापेन्तिपि,ro·pā·pen·ti·pi सिञ्चन्तिपिsiñ·can·ti·pi सिञ्चापेन्तिपि,siñ·cā·pen·ti·pi ओचिनन्तिपिo·ci·nan·ti·pi ओचिनापेन्तिपि,o·ci·nā·pen·ti·pi गन्थेन्तिपिgan·then·ti·pi गन्थापेन्तिपि,gan·thā·pen·ti·pi
mālāvacchaṁ ropentipi ropāpentipi, siñcantipi siñcāpentipi, ocinantipi ocināpentipi, ganthentipi ganthāpentipi,
They planted flowering trees, watered and plucked them, and then tied the flowers together.
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एकतोवण्टिकमालंe·ka·to·vaṇ·ṭi·ka·mā·laṃ करोन्तिपिka·ron·ti·pi कारापेन्तिपि,kā·rā·pen·ti·pi उभतोवण्टिकमालंu·bha·to·vaṇ·ṭi·ka·mā·laṃ करोन्तिपिka·ron·ti·pi कारापेन्तिपि,kā·rā·pen·ti·pi
ekatovaṇṭikamālaṁ karontipi kārāpentipi, ubhatovaṇṭikamālaṁ karontipi kārāpentipi,
They made the flowers into garlands, garlands with stalks on one side and garlands with stalks on both sides.
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मञ्जरिकंmañ·ja·ri·kaṃ करोन्तिपिka·ron·ti·pi कारापेन्तिपि,kā·rā·pen·ti·pi विधूतिकंvi·dhū·ti·kaṃ करोन्तिपिka·ron·ti·pi कारापेन्तिपि,kā·rā·pen·ti·pi वटंसकंva·ṭaṃ·sa·kaṃ करोन्तिपिka·ron·ti·pi कारापेन्तिपि,kā·rā·pen·ti·pi आवेळंā·ve·ḷaṃ करोन्तिपिka·ron·ti·pi कारापेन्तिपि,kā·rā·pen·ti·pi उरच्छदंu·rac·cha·daṃ करोन्तिपिka·ron·ti·pi कारापेन्तिपि।kā·rā·pen·ti·pi
mañjarikaṁ karontipi kārāpentipi, vidhūtikaṁ karontipi kārāpentipi, vaṭaṁsakaṁ karontipi kārāpentipi, āveḷaṁ karontipi kārāpentipi, uracchadaṁ karontipi kārāpentipi.
They made flower arrangements, wreaths, ornaments for the head, ornaments for the ears, and ornaments for the chest. And they had others do the same.
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तेte कुलित्थीनंku·lit·thī·naṃ कुलधीतानंku·la·dhī·tā·naṃ कुलकुमारीनंku·la·ku·mā·rī·naṃ कुलसुण्हानंku·la·suṇ·hā·naṃ कुलदासीनंku·la·dā·sī·naṃ एकतोवण्टिकमालंe·ka·to·vaṇ·ṭi·ka·mā·laṃ हरन्तिपिha·ran·ti·pi हरापेन्तिपि,ha·rā·pen·ti·pi उभतोवण्टिकमालंu·bha·to·vaṇ·ṭi·ka·mā·laṃ हरन्तिपिha·ran·ti·pi हरापेन्तिपि,ha·rā·pen·ti·pi मञ्जरिकंmañ·ja·ri·kaṃ हरन्तिपिha·ran·ti·pi हरापेन्तिपि,ha·rā·pen·ti·pi विधूतिकंvi·dhū·ti·kaṃ हरन्तिपिha·ran·ti·pi हरापेन्तिपि,ha·rā·pen·ti·pi वटंसकंva·ṭaṃ·sa·kaṃ हरन्तिपिha·ran·ti·pi हरापेन्तिपि,ha·rā·pen·ti·pi आवेळंā·ve·ḷaṃ हरन्तिपिha·ran·ti·pi हरापेन्तिपि,ha·rā·pen·ti·pi उरच्छदंu·rac·cha·daṃ हरन्तिपिha·ran·ti·pi हरापेन्तिपि।ha·rā·pen·ti·pi
Te kulitthīnaṁ kuladhītānaṁ kulakumārīnaṁ kulasuṇhānaṁ kuladāsīnaṁ ekatovaṇṭikamālaṁ harantipi harāpentipi, ubhatovaṇṭikamālaṁ harantipi harāpentipi, mañjarikaṁ harantipi harāpentipi, vidhūtikaṁ harantipi harāpentipi, vaṭaṁsakaṁ harantipi harāpentipi, āveḷaṁ harantipi harāpentipi, uracchadaṁ harantipi harāpentipi.
They then took these things, or sent them, to the women, the daughters, the girls, the daughters-in-law, and the female slaves of respectable families.
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तेte कुलित्थीहिku·lit·thī·hi कुलधीताहिku·la·dhī·tā·hi कुलकुमारीहिku·la·ku·mā·rī·hi कुलसुण्हाहिku·la·suṇ·hā·hi कुलदासीहिku·la·dā·sī·hi सद्धिंsad·dhiṃ एकभाजनेपिe·ka·bhā·ja·ne·pi भुञ्जन्ति,bhuñ·jan·ti एकथालकेपिe·ka·thā·la·ke·pi पिवन्ति,pi·van·ti
Te kulitthīhi kuladhītāhi kulakumārīhi kulasuṇhāhi kuladāsīhi saddhiṁ ekabhājanepi bhuñjanti, ekathālakepi pivanti,
They ate from the same plates as these women and drank from the same vessels.
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एकासनेपिe·kā·sa·ne·pi निसीदन्ति,ni·sī·dan·ti एकमञ्चेपिe·ka·mañ·ce·pi तुवट्टेन्ति,tu·vaṭ·ṭen·ti एकत्थरणापिe·kat·tha·ra·ṇā·pi तुवट्टेन्ति,tu·vaṭ·ṭen·ti एकपावुरणापिe·ka·pā·vu·ra·ṇā·pi तुवट्टेन्ति,tu·vaṭ·ṭen·ti एकत्थरणपावुरणापिe·kat·tha·ra·ṇa·pā·vu·ra·ṇā·pi तुवट्टेन्ति,tu·vaṭ·ṭen·ti
ekāsanepi nisīdanti, ekamañcepi tuvaṭṭenti, ekattharaṇāpi tuvaṭṭenti, ekapāvuraṇāpi tuvaṭṭenti, ekattharaṇapāvuraṇāpi tuvaṭṭenti,
They sat on the same seats as them, and they lay down on the same beds, on the same sheets, under the same covers, and both on the same sheets and under the same covers.
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विकालेपिvi·kā·le·pi भुञ्जन्ति,bhuñ·jan·ti मज्जम्पिmaj·jam·pi पिवन्ति,pi·van·ti मालागन्धविलेपनम्पिmā·lā·gan·dha·vi·le·pa·nam·pi धारेन्ति,dhā·ren·ti
vikālepi bhuñjanti, majjampi pivanti, mālāgandhavilepanampi dhārenti,
They ate at the wrong time, drank alcohol, and wore garlands, perfumes, and cosmetics.
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नच्चन्तिपिnac·can·ti·pi गायन्तिपिgā·yan·ti·pi वादेन्तिपिvā·den·ti·pi लासेन्तिपि,lā·sen·ti·pi
naccantipi gāyantipi vādentipi lāsentipi,
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नच्चन्तियापिnac·can·ti·yā·pi नच्चन्ति,nac·can·ti नच्चन्तियापिnac·can·ti·yā·pi गायन्ति,gā·yan·ti नच्चन्तियापिnac·can·ti·yā·pi वादेन्ति,vā·den·ti नच्चन्तियापिnac·can·ti·yā·pi लासेन्ति,lā·sen·ti गायन्तियापिgā·yan·ti·yā·pi नच्चन्ति,nac·can·ti गायन्तियापिgā·yan·ti·yā·pi गायन्ति,gā·yan·ti गायन्तियापिgā·yan·ti·yā·pi वादेन्ति,vā·den·ti गायन्तियापिgā·yan·ti·yā·pi लासेन्ति,lā·sen·ti वादेन्तियापिvā·den·ti·yā·pi नच्चन्ति,nac·can·ti वादेन्तियापिvā·den·ti·yā·pi गायन्ति,gā·yan·ti वादेन्तियापिvā·den·ti·yā·pi वादेन्ति,vā·den·ti वादेन्तियापिvā·den·ti·yā·pi लासेन्ति,lā·sen·ti लासेन्तियापिlā·sen·ti·yā·pi नच्चन्ति,nac·can·ti लासेन्तियापिlā·sen·ti·yā·pi गायन्ति,gā·yan·ti लासेन्तियापिlā·sen·ti·yā·pi वादेन्ति,vā·den·ti लासेन्तियापिlā·sen·ti·yā·pi लासेन्ति;lā·sen·ti
naccantiyāpi naccanti, naccantiyāpi gāyanti, naccantiyāpi vādenti, naccantiyāpi lāsenti, gāyantiyāpi naccanti, gāyantiyāpi gāyanti, gāyantiyāpi vādenti, gāyantiyāpi lāsenti, vādentiyāpi naccanti, vādentiyāpi gāyanti, vādentiyāpi vādenti, vādentiyāpi lāsenti, lāsentiyāpi naccanti, lāsentiyāpi gāyanti, lāsentiyāpi vādenti, lāsentiyāpi lāsenti;
While the women were dancing, singing, playing instruments, and performing, so would they.
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अट्ठपदेपिaṭ·ṭha·pa·de·pi कीळन्ति,kī·ḷan·ti दसपदेपिda·sa·pa·de·pi कीळन्ति,kī·ḷan·ti आकासेपिā·kā·se·pi कीळन्ति,kī·ḷan·ti परिहारपथेपिpa·ri·hā·ra·pa·the·pi कीळन्ति,kī·ḷan·ti सन्तिकायपिsan·ti·kā·ya·pi कीळन्ति,kī·ḷan·ti खलिकायपिkha·li·kā·ya·pi कीळन्ति,kī·ḷan·ti घटिकायपिgha·ṭi·kā·ya·pi कीळन्ति,kī·ḷan·ti सलाकहत्थेनपिsa·lā·ka·hat·the·na·pi कीळन्ति,kī·ḷan·ti अक्खेनपिak·khe·na·pi कीळन्ति,kī·ḷan·ti पङ्गचीरेनपिpaṅ·ga·cī·re·na·pi कीळन्ति,kī·ḷan·ti वङ्ककेनपिvaṅ·ka·ke·na·pi कीळन्ति,kī·ḷan·ti मोक्खचिकायपिmok·kha·ci·kā·ya·pi कीळन्ति,kī·ḷan·ti चिङ्गुलकेनपिciṅ·gu·la·ke·na·pi कीळन्ति,kī·ḷan·ti पत्ताळ्हकेनपिpat·tā·ḷha·ke·na·pi कीळन्ति,kī·ḷan·ti रथकेनपिra·tha·ke·na·pi कीळन्ति,kī·ḷan·ti धनुकेनपिdha·nu·ke·na·pi कीळन्ति,kī·ḷan·ti अक्खरिकायपिak·kha·ri·kā·ya·pi कीळन्ति,kī·ḷan·ti मनेसिकायपिma·ne·si·kā·ya·pi कीळन्ति,kī·ḷan·ti यथावज्जेनपिya·thā·vaj·je·na·pi कीळन्ति।kī·ḷan·ti
aṭṭhapadepi kīḷanti, dasapadepi kīḷanti, ākāsepi kīḷanti, parihārapathepi kīḷanti, santikāyapi kīḷanti, khalikāyapi kīḷanti, ghaṭikāyapi kīḷanti, salākahatthenapi kīḷanti, akkhenapi kīḷanti, paṅgacīrenapi kīḷanti, vaṅkakenapi kīḷanti, mokkhacikāyapi kīḷanti, ciṅgulakenapi kīḷanti, pattāḷhakenapi kīḷanti, rathakenapi kīḷanti, dhanukenapi kīḷanti, akkharikāyapi kīḷanti, manesikāyapi kīḷanti, yathāvajjenapi kīḷanti.
They played various games: eight-row checkers, ten-row checkers, imaginary checkers, hopscotch, pick-up-sticks, board games, tipcat, painting with the hand, dice, leaf flutes, toy plows, somersaults, pinwheels, toy measures, toy carriages, toy bows, guessing from syllables, thought guessing, mimicking deformities.
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हत्थिस्मिम्पिhat·this·mim·pi सिक्खन्ति,sik·khan·ti अस्सस्मिम्पिas·sas·mim·pi सिक्खन्ति,sik·khan·ti रथस्मिम्पिra·thas·mim·pi सिक्खन्ति,sik·khan·ti धनुस्मिम्पिdha·nus·mim·pi सिक्खन्ति,sik·khan·ti थरुस्मिम्पिtha·rus·mim·pi सिक्खन्ति,sik·khan·ti
Hatthismimpi sikkhanti, assasmimpi sikkhanti, rathasmimpi sikkhanti, dhanusmimpi sikkhanti, tharusmimpi sikkhanti,
They trained in elephant riding, in horsemanship, in carriage riding, in archery, in swordsmanship.
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हत्थिस्सपिhat·this·sa·pi पुरतोpu·ra·to धावन्ति,dhā·van·ti अस्सस्सपिas·sas·sa·pi पुरतोpu·ra·to धावन्ति,dhā·van·ti रथस्सपिra·thas·sa·pi पुरतोpu·ra·to धावन्तिपिdhā·van·ti·pi आधावन्तिपि,ā·dhā·van·ti·pi
hatthissapi purato dhāvanti, assassapi purato dhāvanti, rathassapi purato dhāvantipi ādhāvantipi,
And they ran in front of elephants, horses, and carriages, and they ran backward and forward.
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उस्सेळेन्तिपि,us·se·ḷen·ti·pi अप्फोटेन्तिपि,ap·pho·ṭen·ti·pi निब्बुज्झन्तिपि,nib·buj·jhan·ti·pi मुट्ठीहिपिmuṭ·ṭhī·hi·pi युज्झन्ति,yuj·jhan·ti
usseḷentipi, apphoṭentipi, nibbujjhantipi, muṭṭhīhipi yujjhanti,
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रङ्गमज्झेपिraṅ·ga·maj·jhe·pi सङ्घाटिंsaṅ·ghā·ṭiṃ पत्थरित्वाpat·tha·rit·vā नच्चकिंnac·ca·kiṃ एवंe·vaṃ वदन्ति—“इध,va·dan·ti भगिनि,bha·gi·ni नच्चस्सू”ति,nac·cas·sū नलाटिकम्पिna·lā·ṭi·kam·pi देन्ति,den·ti विविधम्पिvi·vi·dham·pi अनाचारंa·nā·cā·raṃ आचरन्ति।ā·ca·ran·ti
raṅgamajjhepi saṅghāṭiṁ pattharitvā naccakiṁ evaṁ vadanti—“idha, bhagini, naccassū”ti, nalāṭikampi denti, vividhampi anācāraṁ ācaranti.
They spread their outer robe on a stage and said to the dancing girls, “Dance here, sister,” and they made gestures of approval. And they misbehaved in a variety of ways.
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तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na अञ्ञतरोañ·ña·ta·ro भिक्खुbhik·khu कासीसुkā·sī·su वस्संवुट्ठोvas·saṃ·vuṭ·ṭho सावत्थिंsā·vat·thiṃ गच्छन्तोgac·chan·to भगवन्तंbha·ga·van·taṃ दस्सनाय,das·sa·nā·ya येनye·na कीटागिरिkī·ṭā·gi·ri तदवसरि।ta·da·va·sa·ri
Tena kho pana samayena aññataro bhikkhu kāsīsu vassaṁvuṭṭho sāvatthiṁ gacchanto bhagavantaṁ dassanāya, yena kīṭāgiri tadavasari.
Just then a monk who had completed the rainy-season residence in Kāsi was on his way to visit the Buddha at Sāvatthī when he arrived at Kīṭāgiri.
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अथa·tha खोkho सोso भिक्खुbhik·khu पुब्बण्हसमयंpub·baṇ·ha·sa·ma·yaṃ निवासेत्वाni·vā·set·vā पत्तचीवरमादायpat·ta·cī·va·ra·mā·dā·ya कीटागिरिंkī·ṭā·gi·riṃ पिण्डायpiṇ·ḍā·ya पाविसिpā·vi·si
Atha kho so bhikkhu pubbaṇhasamayaṁ nivāsetvā pattacīvaramādāya kīṭāgiriṁ piṇḍāya pāvisi
In the morning he robed up, took his bowl and robe, and entered Kīṭāgiri to collect almsfood.
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पासादिकेनpā·sā·di·ke·na अभिक्कन्तेनa·bhik·kan·te·na पटिक्कन्तेनpa·ṭik·kan·te·na आलोकितेनā·lo·ki·te·na विलोकितेनvi·lo·ki·te·na समिञ्जितेनsa·miñ·ji·te·na पसारितेनpa·sā·ri·te·na ओक्खित्तचक्खुok·khit·ta·cak·khu इरियापथसम्पन्नो।i·ri·yā·pa·tha·sam·pan·no
pāsādikena abhikkantena paṭikkantena ālokitena vilokitena samiñjitena pasāritena okkhittacakkhu iriyāpathasampanno.
He was pleasing in his conduct: in going out and coming back, in looking ahead and looking aside, in bending and stretching his arms. His eyes were lowered, and he was perfect in deportment.
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मनुस्साma·nus·sā तंtaṃ भिक्खुंbhik·khuṃ पस्सित्वाpas·sit·vā एवमाहंसु—“क्वायंe·va·mā·haṃ·su अबलबलोa·ba·la·ba·lo वियvi·ya मन्दमन्दोman·da·man·do वियvi·ya भाकुटिकभाकुटिकोbhā·ku·ṭi·ka·bhā·ku·ṭi·ko विय?vi·ya कोko इमस्सi·mas·sa उपगतस्सu·pa·ga·tas·sa पिण्डकंpiṇ·ḍa·kaṃ दस्सति?das·sa·ti अम्हाकंam·hā·kaṃ पनpa·na अय्याay·yā अस्सजिपुनब्बसुकाas·sa·ji·pu·nab·ba·su·kā सण्हाsaṇ·hā सखिलाsa·khi·lā सुखसम्भासाsu·kha·sam·bhā·sā मिहितपुब्बङ्गमाmi·hi·ta·pub·baṅ·ga·mā एहिस्वागतवादिनोe·his·vā·ga·ta·vā·di·no अब्भाकुटिकाab·bhā·ku·ṭi·kā उत्तानमुखाut·tā·na·mu·khā पुब्बभासिनो।pub·ba·bhā·si·no तेसंte·saṃ खोkho नामnā·ma पिण्डोpiṇ·ḍo दातब्बो”ति।dā·tab·bo
Manussā taṁ bhikkhuṁ passitvā evamāhaṁsu—“kvāyaṁ abalabalo viya mandamando viya bhākuṭikabhākuṭiko viya? Ko imassa upagatassa piṇḍakaṁ dassati? Amhākaṁ pana ayyā assajipunabbasukā saṇhā sakhilā sukhasambhāsā mihitapubbaṅgamā ehisvāgatavādino abbhākuṭikā uttānamukhā pubbabhāsino. Tesaṁ kho nāma piṇḍo dātabbo”ti.
When people saw him, they said, “Who’s this, acting like a moron and always frowning? Who’s gonna give almsfood to him? Almsfood should be given to our Venerables Assaji and Punabbasuka, for they’re gentle, congenial, pleasant to speak with, greeting one with a smile, welcoming, friendly, open, the first to speak.”
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दिस्वानdis·vā·na येनye·na सोso भिक्खुbhik·khu तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā तंtaṃ भिक्खुंbhik·khuṃ अभिवादेत्वाa·bhi·vā·det·vā एतदवोच—“अपि,e·ta·da·vo·ca भन्ते,bhan·te पिण्डोpiṇ·ḍo लब्भती”ति?lab·bha·tī
Disvāna yena so bhikkhu tenupasaṅkami; upasaṅkamitvā taṁ bhikkhuṁ abhivādetvā etadavoca—“api, bhante, piṇḍo labbhatī”ti?
He approached him, bowed, and said, “Venerable, have you received any almsfood?”
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अस्सजिपुनब्बसुकाas·sa·ji·pu·nab·ba·su·kā नामnā·ma कीटागिरिस्मिंkī·ṭā·gi·ris·miṃ आवासिकाā·vā·si·kā अलज्जिनोa·laj·ji·no पापभिक्खू।pā·pa·bhik·khū
Assajipunabbasukā nāma kīṭāgirismiṁ āvāsikā alajjino pāpabhikkhū.
The bad and shameless monks Assaji and Punabbasuka are staying there.
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मालावच्छंmā·lā·vac·chaṃ रोपेन्तिपिro·pen·ti·pi रोपापेन्तिपि,ro·pā·pen·ti·pi सिञ्चन्तिपिsiñ·can·ti·pi सिञ्चापेन्तिपिsiñ·cā·pen·ti·pi …पे…pe विविधम्पिvi·vi·dham·pi अनाचारंa·nā·cā·raṃ आचरन्ति।ā·ca·ran·ti
mālāvacchaṁ ropentipi ropāpentipi, siñcantipi siñcāpentipi …pe… vividhampi anācāraṁ ācaranti.
They plant flowering trees, water them … And they misbehave in a variety of ways.
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येपिye·pi ते,te भन्ते,bhan·te मनुस्साma·nus·sā पुब्बेpub·be सद्धाsad·dhā अहेसुंa·he·suṃ पसन्नाpa·san·nā तेपिte·pi एतरहिe·ta·ra·hi अस्सद्धाas·sad·dhā अप्पसन्ना।ap·pa·san·nā
Yepi te, bhante, manussā pubbe saddhā ahesuṁ pasannā tepi etarahi assaddhā appasannā.
Those who previously had faith and confidence have now lost it,
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साधु,sā·dhu भन्ते,bhan·te भगवाbha·ga·vā कीटागिरिंkī·ṭā·gi·riṃ भिक्खूbhik·khū पहिणेय्यpa·hi·ṇey·ya यथायंya·thā·yaṃ कीटागिरिस्मिंkī·ṭā·gi·ris·miṃ आवासोā·vā·so सण्ठहेय्या’”ति।saṇ·ṭha·hey·yā
Sādhu, bhante, bhagavā kīṭāgiriṁ bhikkhū pahiṇeyya yathāyaṁ kīṭāgirismiṁ āvāso saṇṭhaheyyā’”ti.
Sir, please send monks to stay at the monastery at Kīṭāgiri.’”
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अनुपुब्बेनa·nu·pub·be·na येनye·na सावत्थिsā·vat·thi जेतवनंje·ta·va·naṃ अनाथपिण्डिकस्सa·nā·tha·piṇ·ḍi·kas·sa आरामोā·rā·mo येनye·na भगवाbha·ga·vā तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā भगवन्तंbha·ga·van·taṃ अभिवादेत्वाa·bhi·vā·det·vā एकमन्तंe·ka·man·taṃ निसीदि।ni·sī·di
Anupubbena yena sāvatthi jetavanaṁ anāthapiṇḍikassa ārāmo yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi.
When he eventually arrived, he went to the Buddha in Anāthapiṇḍika’s Monastery. He bowed to the Buddha and sat down.
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आचिण्णंā·ciṇ·ṇaṃ खोkho पनेतंpa·ne·taṃ बुद्धानंbud·dhā·naṃ भगवन्तानंbha·ga·van·tā·naṃ आगन्तुकेहिā·gan·tu·ke·hi भिक्खूहिbhik·khū·hi सद्धिंsad·dhiṃ पटिसम्मोदितुं।pa·ṭi·sam·mo·di·tuṃ
Āciṇṇaṁ kho panetaṁ buddhānaṁ bhagavantānaṁ āgantukehi bhikkhūhi saddhiṁ paṭisammodituṁ.
Since it is the custom for Buddhas to greet newly-arrived monks,
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इधाहं,i·dhā·haṃ भन्ते,bhan·te कासीसुkā·sī·su वस्संवुट्ठोvas·saṃ·vuṭ·ṭho सावत्थिंsā·vat·thiṃ आगच्छन्तोā·gac·chan·to भगवन्तंbha·ga·van·taṃ दस्सनायdas·sa·nā·ya येनye·na कीटागिरिkī·ṭā·gi·ri तदवसरिं।ta·da·va·sa·riṃ
Idhāhaṁ, bhante, kāsīsu vassaṁvuṭṭho sāvatthiṁ āgacchanto bhagavantaṁ dassanāya yena kīṭāgiri tadavasariṁ.
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अथa·tha ख्वाहं,khvā·haṃ भन्ते,bhan·te पुब्बण्हसमयंpub·baṇ·ha·sa·ma·yaṃ निवासेत्वाni·vā·set·vā पत्तचीवरमादायpat·ta·cī·va·ra·mā·dā·ya कीटागिरिंkī·ṭā·gi·riṃ पिण्डायpiṇ·ḍā·ya पाविसिं।pā·vi·siṃ
Atha khvāhaṁ, bhante, pubbaṇhasamayaṁ nivāsetvā pattacīvaramādāya kīṭāgiriṁ piṇḍāya pāvisiṁ.
(Pāli only)
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दिस्वानdis·vā·na येनाहंye·nā·haṃ तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā मंmaṃ अभिवादेत्वाa·bhi·vā·det·vā एतदवोच—‘अपि,e·ta·da·vo·ca भन्ते,bhan·te पिण्डोpiṇ·ḍo लब्भती’ति?lab·bha·tī
Disvāna yenāhaṁ tenupasaṅkami; upasaṅkamitvā maṁ abhivādetvā etadavoca—‘api, bhante, piṇḍo labbhatī’ti?
(Pāli only)
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‘नna खो,kho आवुसो,ā·vu·so पिण्डोpiṇ·ḍo लब्भती’ति।lab·bha·tī
‘Na kho, āvuso, piṇḍo labbhatī’ti.
(Pāli only)
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‘एहि,e·hi भन्ते,bhan·te घरंgha·raṃ गमिस्सामा’ति।ga·mis·sā·mā
‘Ehi, bhante, gharaṁ gamissāmā’ti.
(Pāli only)
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‘कहं,ka·haṃ भन्ते,bhan·te अय्योay·yo गमिस्सती’ति?ga·mis·sa·tī
‘kahaṁ, bhante, ayyo gamissatī’ti?
(Pāli only)
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‘दुट्ठो,duṭ·ṭho भन्ते,bhan·te कीटागिरिस्मिंkī·ṭā·gi·ris·miṃ आवासो,ā·vā·so
‘duṭṭho, bhante, kīṭāgirismiṁ āvāso,
(Pāli only)
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अस्सजिपुनब्बसुकाas·sa·ji·pu·nab·ba·su·kā नामnā·ma कीटागिरिस्मिंkī·ṭā·gi·ris·miṃ आवासिकाā·vā·si·kā अलज्जिनोa·laj·ji·no पापभिक्खू।pā·pa·bhik·khū
assajipunabbasukā nāma kīṭāgirismiṁ āvāsikā alajjino pāpabhikkhū.
(Pāli only)
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मालावच्छंmā·lā·vac·chaṃ रोपेन्तिपिro·pen·ti·pi रोपापेन्तिपि,ro·pā·pen·ti·pi सिञ्चन्तिपिsiñ·can·ti·pi सिञ्चापेन्तिपिsiñ·cā·pen·ti·pi …पे…pe विविधम्पिvi·vi·dham·pi अनाचारंa·nā·cā·raṃ आचरन्ति।ā·ca·ran·ti
mālāvacchaṁ ropentipi ropāpentipi, siñcantipi siñcāpentipi …pe… vividhampi anācāraṁ ācaranti.
(Pāli only)
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रिञ्चन्तिriñ·can·ti पेसलाpe·sa·lā भिक्खूbhik·khū निवसन्तिni·va·san·ti पापभिक्खू।pā·pa·bhik·khū
riñcanti pesalā bhikkhū nivasanti pāpabhikkhū.
(Pāli only)
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साधु,sā·dhu भन्ते,bhan·te भगवाbha·ga·vā कीटागिरिंkī·ṭā·gi·riṃ भिक्खूbhik·khū पहिणेय्यpa·hi·ṇey·ya यथायंya·thā·yaṃ कीटागिरिस्मिंkī·ṭā·gi·ris·miṃ आवासोā·vā·so सण्ठहेय्या’ति।saṇ·ṭha·hey·yā
Sādhu, bhante, bhagavā kīṭāgiriṁ bhikkhū pahiṇeyya yathāyaṁ kīṭāgirismiṁ āvāso saṇṭhaheyyā’ti.
(Pāli only)
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अथa·tha खोkho भगवाbha·ga·vā एतस्मिंe·tas·miṃ निदानेni·dā·ne एतस्मिंe·tas·miṃ पकरणेpa·ka·ra·ṇe भिक्खुसङ्घंbhik·khu·saṅ·ghaṃ सन्निपातापेत्वाsan·ni·pā·tā·pet·vā भिक्खूbhik·khū पटिपुच्छि—pa·ṭi·puc·chi
Atha kho bhagavā etasmiṁ nidāne etasmiṁ pakaraṇe bhikkhusaṅghaṁ sannipātāpetvā bhikkhū paṭipucchi—
Soon afterwards the Buddha had the Sangha gathered and questioned the monks:
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“सच्चंsac·caṃ किर,ki·ra भिक्खवे,bhik·kha·ve अस्सजिपुनब्बसुकाas·sa·ji·pu·nab·ba·su·kā नामnā·ma कीटागिरिस्मिंkī·ṭā·gi·ris·miṃ आवासिकाā·vā·si·kā अलज्जिनोa·laj·ji·no पापभिक्खूpā·pa·bhik·khū तेte एवरूपंe·va·rū·paṃ अनाचारंa·nā·cā·raṃ आचरन्ति—ā·ca·ran·ti
“saccaṁ kira, bhikkhave, assajipunabbasukā nāma kīṭāgirismiṁ āvāsikā alajjino pāpabhikkhū te evarūpaṁ anācāraṁ ācaranti—
“Is it true, monks, that the bad and shameless monks Assaji and Punabbasuka are staying at Kīṭāgiri and misbehaving in this way?
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मालावच्छंmā·lā·vac·chaṃ रोपेन्तिपिro·pen·ti·pi रोपापेन्तिपि,ro·pā·pen·ti·pi सिञ्चन्तिपिsiñ·can·ti·pi सिञ्चापेन्तिपिsiñ·cā·pen·ti·pi …पे…pe विविधम्पिvi·vi·dham·pi अनाचारंa·nā·cā·raṃ आचरन्ति,ā·ca·ran·ti
mālāvacchaṁ ropentipi ropāpentipi, siñcantipi siñcāpentipi …pe… vividhampi anācāraṁ ācaranti,
(Pāli only)
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येपिye·pi ते,te भिक्खवे,bhik·kha·ve मनुस्साma·nus·sā पुब्बेpub·be सद्धाsad·dhā अहेसुंa·he·suṃ पसन्नाpa·san·nā तेपिte·pi एतरहिe·ta·ra·hi अस्सद्धाas·sad·dhā अप्पसन्ना;ap·pa·san·nā
yepi te, bhikkhave, manussā pubbe saddhā ahesuṁ pasannā tepi etarahi assaddhā appasannā;
And is it true that those people who previously had faith and confidence have now lost it,
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मालावच्छंmā·lā·vac·chaṃ रोपेस्सन्तिपिro·pes·san·ti·pi रोपापेस्सन्तिपि,ro·pā·pes·san·ti·pi सञ्चिस्सन्तिपिsañ·cis·san·ti·pi सिञ्चापेस्सन्तिपि,siñ·cā·pes·san·ti·pi ओचिनिस्सन्तिपिo·ci·nis·san·ti·pi ओचिनापेस्सन्तिपि,o·ci·nā·pes·san·ti·pi गन्थिस्सन्तिपिgan·this·san·ti·pi गन्थापेस्सन्तिपि,gan·thā·pes·san·ti·pi
mālāvacchaṁ ropessantipi ropāpessantipi, sañcissantipi siñcāpessantipi, ocinissantipi ocināpessantipi, ganthissantipi ganthāpessantipi,
(Pāli only)
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एकतोवण्टिकमालंe·ka·to·vaṇ·ṭi·ka·mā·laṃ करिस्सन्तिपिka·ris·san·ti·pi कारापेस्सन्तिपि,kā·rā·pes·san·ti·pi उभतोवण्टिकमालंu·bha·to·vaṇ·ṭi·ka·mā·laṃ करिस्सन्तिपिka·ris·san·ti·pi कारापेस्सन्तिपि,kā·rā·pes·san·ti·pi
ekatovaṇṭikamālaṁ karissantipi kārāpessantipi, ubhatovaṇṭikamālaṁ karissantipi kārāpessantipi,
(Pāli only)
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मञ्जरिकंmañ·ja·ri·kaṃ करिस्सन्तिपिka·ris·san·ti·pi कारापेस्सन्तिपि,kā·rā·pes·san·ti·pi विधूतिकंvi·dhū·ti·kaṃ करिस्सन्तिपिka·ris·san·ti·pi कारापेस्सन्तिपि,kā·rā·pes·san·ti·pi वटंसकंva·ṭaṃ·sa·kaṃ करिस्सन्तिपिka·ris·san·ti·pi कारापेस्सन्तिपि,kā·rā·pes·san·ti·pi आवेळंā·ve·ḷaṃ करिस्सन्तिपिka·ris·san·ti·pi कारापेस्सन्तिपि,kā·rā·pes·san·ti·pi उरच्छदंu·rac·cha·daṃ करिस्सन्तिपिka·ris·san·ti·pi कारापेस्सन्तिपि।kā·rā·pes·san·ti·pi
mañjarikaṁ karissantipi kārāpessantipi, vidhūtikaṁ karissantipi kārāpessantipi, vaṭaṁsakaṁ karissantipi kārāpessantipi, āveḷaṁ karissantipi kārāpessantipi, uracchadaṁ karissantipi kārāpessantipi.
(Pāli only)
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तेte कुलित्थीनंku·lit·thī·naṃ कुलधीतानंku·la·dhī·tā·naṃ कुलकुमारीनंku·la·ku·mā·rī·naṃ कुलसुण्हानंku·la·suṇ·hā·naṃ कुलदासीनंku·la·dā·sī·naṃ एकतोवण्टिकमालंe·ka·to·vaṇ·ṭi·ka·mā·laṃ हरिस्सन्तिपिha·ris·san·ti·pi हारापेस्सन्तिपि,hā·rā·pes·san·ti·pi उभतोवण्टिकमालंu·bha·to·vaṇ·ṭi·ka·mā·laṃ हरिस्सन्तिपिha·ris·san·ti·pi हारापेस्सन्तिपि,hā·rā·pes·san·ti·pi मञ्जरिकंmañ·ja·ri·kaṃ हरिस्सन्तिपिha·ris·san·ti·pi हारापेस्सन्तिपि,hā·rā·pes·san·ti·pi विधूतिकंvi·dhū·ti·kaṃ हरिस्सन्तिपिha·ris·san·ti·pi हारापेस्सन्तिपि,hā·rā·pes·san·ti·pi वटंसकंva·ṭaṃ·sa·kaṃ हरिस्सन्तिपिha·ris·san·ti·pi हारापेस्सन्तिपि,hā·rā·pes·san·ti·pi आवेळंā·ve·ḷaṃ हरिस्सन्तिपिha·ris·san·ti·pi हारापेस्सन्तिपि,hā·rā·pes·san·ti·pi उरच्छदंu·rac·cha·daṃ हरिस्सन्तिपिha·ris·san·ti·pi हारापेस्सन्तिपि।hā·rā·pes·san·ti·pi
Te kulitthīnaṁ kuladhītānaṁ kulakumārīnaṁ kulasuṇhānaṁ kuladāsīnaṁ ekatovaṇṭikamālaṁ harissantipi hārāpessantipi, ubhatovaṇṭikamālaṁ harissantipi hārāpessantipi, mañjarikaṁ harissantipi hārāpessantipi, vidhūtikaṁ harissantipi hārāpessantipi, vaṭaṁsakaṁ harissantipi hārāpessantipi, āveḷaṁ harissantipi hārāpessantipi, uracchadaṁ harissantipi hārāpessantipi.
(Pāli only)
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तेte कुलित्थीहिku·lit·thī·hi कुलधीताहिku·la·dhī·tā·hi कुलकुमारीहिku·la·ku·mā·rī·hi कुलसुण्हाहिku·la·suṇ·hā·hi कुलदासीहिku·la·dā·sī·hi सद्धिंsad·dhiṃ एकभाजनेपिe·ka·bhā·ja·ne·pi भुञ्जिस्सन्ति,bhuñ·jis·san·ti एकथालकेपिe·ka·thā·la·ke·pi पिविस्सन्ति,pi·vis·san·ti एकासनेपिe·kā·sa·ne·pi निसीदिस्सन्ति,ni·sī·dis·san·ti एकमञ्चेपिe·ka·mañ·ce·pi तुवट्टिस्सन्ति,tu·vaṭ·ṭis·san·ti एकत्थरणापिe·kat·tha·ra·ṇā·pi तुवट्टिस्सन्ति,tu·vaṭ·ṭis·san·ti एकपावुरणापिe·ka·pā·vu·ra·ṇā·pi तुवट्टिस्सन्ति,tu·vaṭ·ṭis·san·ti एकत्थरणपावुरणापिe·kat·tha·ra·ṇa·pā·vu·ra·ṇā·pi तुवट्टिस्सन्ति,tu·vaṭ·ṭis·san·ti
Te kulitthīhi kuladhītāhi kulakumārīhi kulasuṇhāhi kuladāsīhi saddhiṁ ekabhājanepi bhuñjissanti, ekathālakepi pivissanti, ekāsanepi nisīdissanti, ekamañcepi tuvaṭṭissanti, ekattharaṇāpi tuvaṭṭissanti, ekapāvuraṇāpi tuvaṭṭissanti, ekattharaṇapāvuraṇāpi tuvaṭṭissanti,
(Pāli only)
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विकालेपिvi·kā·le·pi भुञ्जिस्सन्ति,bhuñ·jis·san·ti मज्जम्पिmaj·jam·pi पिविस्सन्ति,pi·vis·san·ti मालागन्धविलेपनम्पिmā·lā·gan·dha·vi·le·pa·nam·pi धारिस्सन्तिdhā·ris·san·ti
vikālepi bhuñjissanti, majjampi pivissanti, mālāgandhavilepanampi dhārissanti
(Pāli only)
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86
नच्चिस्सन्तिपिnac·cis·san·ti·pi गायिस्सन्तिपिgā·yis·san·ti·pi वादेस्सन्तिपिvā·des·san·ti·pi लासेस्सन्तिपि,lā·ses·san·ti·pi
naccissantipi gāyissantipi vādessantipi lāsessantipi,
(Pāli only)
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87
नच्चन्तियापिnac·can·ti·yā·pi नच्चिस्सन्तिnac·cis·san·ti नच्चन्तियापिnac·can·ti·yā·pi गायिस्सन्तिgā·yis·san·ti नच्चन्तियापिnac·can·ti·yā·pi वादेस्सन्तिvā·des·san·ti नच्चन्तियापिnac·can·ti·yā·pi लासेस्सन्ति,lā·ses·san·ti गायन्तियापिgā·yan·ti·yā·pi नच्चिस्सन्तिnac·cis·san·ti गायन्तियापिgā·yan·ti·yā·pi गायिस्सन्तिgā·yis·san·ti गायन्तियापिgā·yan·ti·yā·pi वादेस्सन्तिvā·des·san·ti गायन्तियापिgā·yan·ti·yā·pi लासेस्सन्ति,lā·ses·san·ti वादेन्तियापिvā·den·ti·yā·pi नच्चिस्सन्तिnac·cis·san·ti वादेन्तियापिvā·den·ti·yā·pi गायिस्सन्तिgā·yis·san·ti वादेन्तियापिvā·den·ti·yā·pi वादेस्सन्तिvā·des·san·ti वादेन्तियापिvā·den·ti·yā·pi लासेस्सन्ति,lā·ses·san·ti लासेन्तियापिlā·sen·ti·yā·pi नच्चिस्सन्तिnac·cis·san·ti लासेन्तियापिlā·sen·ti·yā·pi गायिस्सन्तिgā·yis·san·ti लासेन्तियापिlā·sen·ti·yā·pi वादेस्सन्तिvā·des·san·ti लासेन्तियापिlā·sen·ti·yā·pi लासेस्सन्तिlā·ses·san·ti
naccantiyāpi naccissanti naccantiyāpi gāyissanti naccantiyāpi vādessanti naccantiyāpi lāsessanti, gāyantiyāpi naccissanti gāyantiyāpi gāyissanti gāyantiyāpi vādessanti gāyantiyāpi lāsessanti, vādentiyāpi naccissanti vādentiyāpi gāyissanti vādentiyāpi vādessanti vādentiyāpi lāsessanti, lāsentiyāpi naccissanti lāsentiyāpi gāyissanti lāsentiyāpi vādessanti lāsentiyāpi lāsessanti
(Pāli only)
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88
अट्ठपदेपिaṭ·ṭha·pa·de·pi कीळिस्सन्तिkī·ḷis·san·ti दसपदेपिda·sa·pa·de·pi कीळिस्सन्ति,kī·ḷis·san·ti आकासेपिā·kā·se·pi कीळिस्सन्ति,kī·ḷis·san·ti परिहारपथेपिpa·ri·hā·ra·pa·the·pi कीळिस्सन्ति,kī·ḷis·san·ti सन्तिकायपिsan·ti·kā·ya·pi कीळिस्सन्ति,kī·ḷis·san·ti खलिकायपिkha·li·kā·ya·pi कीळिस्सन्ति,kī·ḷis·san·ti घटिकायपिgha·ṭi·kā·ya·pi कीळिस्सन्ति,kī·ḷis·san·ti सलाकहत्थेनपिsa·lā·ka·hat·the·na·pi कीळिस्सन्ति,kī·ḷis·san·ti अक्खेनपिak·khe·na·pi कीळिस्सन्ति,kī·ḷis·san·ti पङ्गचीरेनपिpaṅ·ga·cī·re·na·pi कीळिस्सन्ति,kī·ḷis·san·ti वङ्ककेनपिvaṅ·ka·ke·na·pi कीळिस्सन्ति,kī·ḷis·san·ti मोक्खचिकायपिmok·kha·ci·kā·ya·pi कीळिस्सन्ति,kī·ḷis·san·ti चिङ्गुलकेनपिciṅ·gu·la·ke·na·pi कीळिस्सन्ति,kī·ḷis·san·ti पत्ताळ्हकेनपिpat·tā·ḷha·ke·na·pi कीळिस्सन्ति,kī·ḷis·san·ti रथकेनपिra·tha·ke·na·pi कीळिस्सन्ति,kī·ḷis·san·ti धनुकेनपिdha·nu·ke·na·pi कीळिस्सन्ति,kī·ḷis·san·ti अक्खरिकायपिak·kha·ri·kā·ya·pi कीळिस्सन्ति,kī·ḷis·san·ti मनेसिकायपिma·ne·si·kā·ya·pi कीळिस्सन्ति,kī·ḷis·san·ti यथावज्जेनपिya·thā·vaj·je·na·pi कीळिस्सन्ति,kī·ḷis·san·ti
aṭṭhapadepi kīḷissanti dasapadepi kīḷissanti, ākāsepi kīḷissanti, parihārapathepi kīḷissanti, santikāyapi kīḷissanti, khalikāyapi kīḷissanti, ghaṭikāyapi kīḷissanti, salākahatthenapi kīḷissanti, akkhenapi kīḷissanti, paṅgacīrenapi kīḷissanti, vaṅkakenapi kīḷissanti, mokkhacikāyapi kīḷissanti, ciṅgulakenapi kīḷissanti, pattāḷhakenapi kīḷissanti, rathakenapi kīḷissanti, dhanukenapi kīḷissanti, akkharikāyapi kīḷissanti, manesikāyapi kīḷissanti, yathāvajjenapi kīḷissanti,
(Pāli only)
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हत्थिस्मिम्पिhat·this·mim·pi सिक्खिस्सन्ति,sik·khis·san·ti अस्सस्मिम्पिas·sas·mim·pi सिक्खिस्सन्ति,sik·khis·san·ti रथस्मिम्पिra·thas·mim·pi सिक्खिस्सन्ति,sik·khis·san·ti धनुस्मिम्पिdha·nus·mim·pi सिक्खिस्सन्ति,sik·khis·san·ti थरुस्मिम्पिtha·rus·mim·pi सिक्खिस्सन्ति,sik·khis·san·ti
hatthismimpi sikkhissanti, assasmimpi sikkhissanti, rathasmimpi sikkhissanti, dhanusmimpi sikkhissanti, tharusmimpi sikkhissanti,
(Pāli only)
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90
हत्थिस्सपिhat·this·sa·pi पुरतोpu·ra·to धाविस्सन्ति,dhā·vis·san·ti अस्सस्सपिas·sas·sa·pi पुरतोpu·ra·to धाविस्सन्ति,dhā·vis·san·ti रथस्सपिra·thas·sa·pi पुरतोpu·ra·to धाविस्सन्तिपिdhā·vis·san·ti·pi आधाविस्सन्तिपिā·dhā·vis·san·ti·pi
hatthissapi purato dhāvissanti, assassapi purato dhāvissanti, rathassapi purato dhāvissantipi ādhāvissantipi
(Pāli only)
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91
उस्सेळेस्सन्तिपि,us·se·ḷes·san·ti·pi अप्फोटेस्सन्तिपि,ap·pho·ṭes·san·ti·pi निब्बुज्झिस्सन्तिपि,nib·buj·jhis·san·ti·pi मुट्ठीहिपिmuṭ·ṭhī·hi·pi युज्झिस्सन्ति,yuj·jhis·san·ti
usseḷessantipi, apphoṭessantipi, nibbujjhissantipi, muṭṭhīhipi yujjhissanti,
(Pāli only)
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92
रङ्गमज्झेपिraṅ·ga·maj·jhe·pi सङ्घाटिंsaṅ·ghā·ṭiṃ पत्थरित्वाpat·tha·rit·vā नच्चकिंnac·ca·kiṃ एवंe·vaṃ वक्खन्तिvak·khan·ti “इध,i·dha भगिनि,bha·gi·ni नच्चस्सू”तिnac·cas·sū नलाटिकम्पिna·lā·ṭi·kam·pi दस्सन्ति,das·san·ti विविधम्पिvi·vi·dham·pi अनाचारंa·nā·cā·raṃ आचरिस्सन्ति।ā·ca·ris·san·ti
raṅgamajjhepi saṅghāṭiṁ pattharitvā naccakiṁ evaṁ vakkhanti “idha, bhagini, naccassū”ti nalāṭikampi dassanti, vividhampi anācāraṁ ācarissanti.
(Pāli only)
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95
“गच्छथgac·cha·tha तुम्हे,tum·he सारिपुत्ता,sā·ri·put·tā कीटागिरिंkī·ṭā·gi·riṃ गन्त्वाgan·tvā अस्सजिपुनब्बसुकानंas·sa·ji·pu·nab·ba·su·kā·naṃ भिक्खूनंbhik·khū·naṃ कीटागिरिस्माkī·ṭā·gi·ris·mā पब्बाजनीयकम्मंpab·bā·ja·nī·ya·kam·maṃ करोथ।ka·ro·tha तुम्हाकंtum·hā·kaṃ एतेe·te सद्धिविहारिका”ति।sad·dhi·vi·hā·ri·kā
“gacchatha tumhe, sāriputtā, kīṭāgiriṁ gantvā assajipunabbasukānaṁ bhikkhūnaṁ kīṭāgirismā pabbājanīyakammaṁ karotha. Tumhākaṁ ete saddhivihārikā”ti.
“Go to Kīṭāgiri and do a legal procedure of banishment from Kīṭāgiri against the monks Assaji and Punabbasuka. They’re your students.”
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96
“कथंka·thaṃ मयं,ma·yaṃ भन्ते,bhan·te अस्सजिपुनब्बसुकानंas·sa·ji·pu·nab·ba·su·kā·naṃ भिक्खूनंbhik·khū·naṃ कीटागिरिस्माkī·ṭā·gi·ris·mā पब्बाजनीयकम्मंpab·bā·ja·nī·ya·kam·maṃ करोम?ka·ro·ma चण्डाcaṇ·ḍā तेte भिक्खूbhik·khū फरुसा”ति।pha·ru·sā
“Kathaṁ mayaṁ, bhante, assajipunabbasukānaṁ bhikkhūnaṁ kīṭāgirismā pabbājanīyakammaṁ karoma? Caṇḍā te bhikkhū pharusā”ti.
“Sir, how can we do a procedure of banishment against these monks? They’re temperamental and harsh.”
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98
“एवं,e·vaṃ भन्ते”तिbhan·te खोkho सारिपुत्तमोग्गल्लानाsā·ri·put·ta·mog·gal·lā·nā भगवतोbha·ga·va·to पच्चस्सोसुं।pac·cas·so·suṃ
“Evaṁ, bhante”ti kho sāriputtamoggallānā bhagavato paccassosuṁ.
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100
पठमंpa·ṭha·maṃ अस्सजिपुनब्बसुकाas·sa·ji·pu·nab·ba·su·kā भिक्खूbhik·khū चोदेतब्बा।co·de·tab·bā
Paṭhamaṁ assajipunabbasukā bhikkhū codetabbā.
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104
इमेi·me अस्सजिपुनब्बसुकाas·sa·ji·pu·nab·ba·su·kā भिक्खूbhik·khū कुलदूसकाku·la·dū·sa·kā पापसमाचारा।pā·pa·sa·mā·cā·rā इमेसंi·me·saṃ पापकाpā·pa·kā समाचाराsa·mā·cā·rā दिस्सन्तिdis·san·ti चेवce·va सुय्यन्तिsuy·yan·ti च।ca कुलानिku·lā·ni चca इमेहिi·me·hi दुट्ठानिduṭ·ṭhā·ni दिस्सन्तिdis·san·ti चेवce·va सुय्यन्तिsuy·yan·ti च।ca
Ime assajipunabbasukā bhikkhū kuladūsakā pāpasamācārā. Imesaṁ pāpakā samācārā dissanti ceva suyyanti ca. Kulāni ca imehi duṭṭhāni dissanti ceva suyyanti ca.
These monks, Assaji and Punabbasuka, are corrupters of families and badly behaved. Their bad behavior has been seen and heard about, and the families corrupted by them have been seen and heard about.
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यदिya·di सङ्घस्सsaṅ·ghas·sa पत्तकल्लं,pat·ta·kal·laṃ सङ्घोsaṅ·gho अस्सजिपुनब्बसुकानंas·sa·ji·pu·nab·ba·su·kā·naṃ भिक्खूनंbhik·khū·naṃ कीटागिरिस्माkī·ṭā·gi·ris·mā पब्बाजनीयकम्मंpab·bā·ja·nī·ya·kam·maṃ करेय्य—“नka·rey·ya अस्सजिपुनब्बसुकेहिas·sa·ji·pu·nab·ba·su·ke·hi भिक्खूहिbhik·khū·hi कीटागिरिस्मिंkī·ṭā·gi·ris·miṃ वत्थब्बन्”ति।vat·thab·ban
Yadi saṅghassa pattakallaṁ, saṅgho assajipunabbasukānaṁ bhikkhūnaṁ kīṭāgirismā pabbājanīyakammaṁ kareyya—“na assajipunabbasukehi bhikkhūhi kīṭāgirismiṁ vatthabban”ti.
If the Sangha is ready, it should do a legal procedure of banishment from Kīṭāgiri against the monks Assaji and Punabbasuka, prohibiting them from staying at Kīṭāgiri.
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108
इमेi·me अस्सजिपुनब्बसुकाas·sa·ji·pu·nab·ba·su·kā भिक्खूbhik·khū कुलदूसकाku·la·dū·sa·kā पापसमाचारा।pā·pa·sa·mā·cā·rā इमेसंi·me·saṃ पापकाpā·pa·kā समाचाराsa·mā·cā·rā दिस्सन्तिdis·san·ti चेवce·va सुय्यन्तिsuy·yan·ti च।ca कुलानिku·lā·ni चca इमेहिi·me·hi दुट्ठानिduṭ·ṭhā·ni दिस्सन्तिdis·san·ti चेवce·va सुय्यन्तिsuy·yan·ti च।ca
Ime assajipunabbasukā bhikkhū kuladūsakā pāpasamācārā. Imesaṁ pāpakā samācārā dissanti ceva suyyanti ca. Kulāni ca imehi duṭṭhāni dissanti ceva suyyanti ca.
These monks, Assaji and Punabbasuka, are corrupters of families and badly behaved. Their bad behavior has been seen and heard about, and the families corrupted by them have been seen and heard about.
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सङ्घोsaṅ·gho अस्सजिपुनब्बसुकानंas·sa·ji·pu·nab·ba·su·kā·naṃ भिक्खूनंbhik·khū·naṃ कीटागिरिस्माkī·ṭā·gi·ris·mā पब्बाजनीयकम्मंpab·bā·ja·nī·ya·kam·maṃ करोति—“नka·ro·ti अस्सजिपुनब्बसुकेहिas·sa·ji·pu·nab·ba·su·ke·hi भिक्खूहिbhik·khū·hi कीटागिरिस्मिंkī·ṭā·gi·ris·miṃ वत्थब्बन्”ति।vat·thab·ban
Saṅgho assajipunabbasukānaṁ bhikkhūnaṁ kīṭāgirismā pabbājanīyakammaṁ karoti—“na assajipunabbasukehi bhikkhūhi kīṭāgirismiṁ vatthabban”ti.
The Sangha does a legal procedure of banishment from Kīṭāgiri against the monks Assaji and Punabbasuka, prohibiting them from staying at Kīṭāgiri.
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यस्सायस्मतोyas·sā·yas·ma·to खमतिkha·ma·ti अस्सजिपुनब्बसुकानंas·sa·ji·pu·nab·ba·su·kā·naṃ भिक्खूनंbhik·khū·naṃ कीटागिरिस्माkī·ṭā·gi·ris·mā पब्बाजनीयकम्मस्सpab·bā·ja·nī·ya·kam·mas·sa करणं—“नka·ra·ṇaṃ अस्सजिपुनब्बसुकेहिas·sa·ji·pu·nab·ba·su·ke·hi भिक्खूहिbhik·khū·hi कीटागिरिस्मिंkī·ṭā·gi·ris·miṃ वत्थब्बन्”ति,vat·thab·ban सोso तुण्हस्स;tuṇ·has·sa
Yassāyasmato khamati assajipunabbasukānaṁ bhikkhūnaṁ kīṭāgirismā pabbājanīyakammassa karaṇaṁ—“na assajipunabbasukehi bhikkhūhi kīṭāgirismiṁ vatthabban”ti, so tuṇhassa;
Any monk who approves of doing a legal procedure of banishment from Kīṭāgiri against the monks Assaji and Punabbasuka, prohibiting them from staying at Kīṭāgiri, should remain silent.
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ततियम्पिta·ti·yam·pi एतमत्थंe·ta·mat·thaṃ वदामि—सुणातुva·dā·mi मे,me भन्ते,bhan·te सङ्घोsaṅ·gho …पे…pe सोso भासेय्य।bhā·sey·ya
tatiyampi etamatthaṁ vadāmi—suṇātu me, bhante, saṅgho …pe… so bhāseyya.
For the third time, I speak on this matter. Please, venerables, I ask the Sangha to listen. … should speak up.
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कतंka·taṃ सङ्घेनsaṅ·ghe·na अस्सजिपुनब्बसुकानंas·sa·ji·pu·nab·ba·su·kā·naṃ भिक्खूनंbhik·khū·naṃ कीटागिरिस्माkī·ṭā·gi·ris·mā पब्बाजनीयकम्मं—“नpab·bā·ja·nī·ya·kam·maṃ अस्सजिपुनब्बसुकेहिas·sa·ji·pu·nab·ba·su·ke·hi भिक्खूहिbhik·khū·hi कीटागिरिस्मिंkī·ṭā·gi·ris·miṃ वत्थब्बन्”ति।vat·thab·ban
Kataṁ saṅghena assajipunabbasukānaṁ bhikkhūnaṁ kīṭāgirismā pabbājanīyakammaṁ—“na assajipunabbasukehi bhikkhūhi kīṭāgirismiṁ vatthabban”ti.
The Sangha has done a legal procedure of banishment from Kīṭāgiri against the monks Assaji and Punabbasuka, prohibiting them from staying at Kīṭāgiri.
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अथa·tha खोkho सारिपुत्तमोग्गल्लानप्पमुखोsā·ri·put·ta·mog·gal·lā·nap·pa·mu·kho भिक्खुसङ्घोbhik·khu·saṅ·gho कीटागिरिंkī·ṭā·gi·riṃ गन्त्वाgan·tvā अस्सजिपुनब्बसुकानंas·sa·ji·pu·nab·ba·su·kā·naṃ भिक्खूनंbhik·khū·naṃ कीटागिरिस्माkī·ṭā·gi·ris·mā पब्बाजनीयकम्मंpab·bā·ja·nī·ya·kam·maṃ अकासि—“नa·kā·si अस्सजिपुनब्बसुकेहिas·sa·ji·pu·nab·ba·su·ke·hi भिक्खूहिbhik·khū·hi कीटागिरिस्मिंkī·ṭā·gi·ris·miṃ वत्थब्बन्”ति।vat·thab·ban
Atha kho sāriputtamoggallānappamukho bhikkhusaṅgho kīṭāgiriṁ gantvā assajipunabbasukānaṁ bhikkhūnaṁ kīṭāgirismā pabbājanīyakammaṁ akāsi—“na assajipunabbasukehi bhikkhūhi kīṭāgirismiṁ vatthabban”ti.
Soon afterwards a sangha of monks, headed by Sāriputta and Moggallāna, went to Kīṭāgiri and did the procedure of banishment against Assaji and Punabbasuka, prohibiting them from staying at Kīṭāgiri.
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तेte सङ्घेनsaṅ·ghe·na पब्बाजनीयकम्मकताpab·bā·ja·nī·ya·kam·ma·ka·tā नna सम्माsam·mā वत्तन्ति,vat·tan·ti नna लोमंlo·maṃ पातेन्ति,pā·ten·ti नna नेत्थारंnet·thā·raṃ वत्तन्ति,vat·tan·ti नna भिक्खूbhik·khū खमापेन्ति,kha·mā·pen·ti अक्कोसन्तिak·ko·san·ti परिभासन्तिpa·ri·bhā·san·ti छन्दगामिताchan·da·gā·mi·tā दोसगामिताdo·sa·gā·mi·tā मोहगामिताmo·ha·gā·mi·tā भयगामिताbha·ya·gā·mi·tā पापेन्ति,pā·pen·ti पक्कमन्तिपि,pak·ka·man·ti·pi विब्भमन्तिपि।vib·bha·man·ti·pi
Te saṅghena pabbājanīyakammakatā na sammā vattanti, na lomaṁ pātenti, na netthāraṁ vattanti, na bhikkhū khamāpenti, akkosanti paribhāsanti chandagāmitā dosagāmitā mohagāmitā bhayagāmitā pāpenti, pakkamantipi, vibbhamantipi.
Even so, they did not conduct themselves properly or suitably so as to deserve to be released, nor did they ask the monks for forgiveness. Instead they abused and reviled them, and they slandered them as acting from favoritism, ill will, confusion, and fear. And they left and they disrobed.
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येye तेte भिक्खूbhik·khū अप्पिच्छाap·pic·chā …पे…pe तेte उज्झायन्तिuj·jhā·yan·ti खिय्यन्तिkhiy·yan·ti विपाचेन्ति—vi·pā·cen·ti
Ye te bhikkhū appicchā …pe… te ujjhāyanti khiyyanti vipācenti—
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“कथञ्हिka·thañ·hi नामnā·ma अस्सजिपुनब्बसुकाas·sa·ji·pu·nab·ba·su·kā भिक्खूbhik·khū सङ्घेनsaṅ·ghe·na पब्बाजनीयकम्मकताpab·bā·ja·nī·ya·kam·ma·ka·tā नna सम्माsam·mā वत्तिस्सन्ति,vat·tis·san·ti नna लोमंlo·maṃ पातेस्सन्ति,pā·tes·san·ti नna नेत्थारंnet·thā·raṃ वत्तिस्सन्ति,vat·tis·san·ti नna भिक्खूbhik·khū खमापेस्सन्ति,kha·mā·pes·san·ti अक्कोसिस्सन्तिak·ko·sis·san·ti परिभासिस्सन्ति,pa·ri·bhā·sis·san·ti छन्दगामिताchan·da·gā·mi·tā दोसगामिताdo·sa·gā·mi·tā मोहगामिताmo·ha·gā·mi·tā भयगामिताbha·ya·gā·mi·tā पापेस्सन्तिpā·pes·san·ti पक्कमिस्सन्तिपिpak·ka·mis·san·ti·pi विब्भमिस्सन्तिपी”ति।vib·bha·mis·san·ti·pī
“kathañhi nāma assajipunabbasukā bhikkhū saṅghena pabbājanīyakammakatā na sammā vattissanti, na lomaṁ pātessanti, na netthāraṁ vattissanti, na bhikkhū khamāpessanti, akkosissanti paribhāsissanti, chandagāmitā dosagāmitā mohagāmitā bhayagāmitā pāpessanti pakkamissantipi vibbhamissantipī”ti.
“How can these monks act like this when the Sangha has done a legal procedure of banishment against them?”
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अथa·tha खोkho तेte भिक्खूbhik·khū अस्सजिपुनब्बसुकेas·sa·ji·pu·nab·ba·su·ke भिक्खूbhik·khū अनेकपरियायेनa·ne·ka·pa·ri·yā·ye·na विगरहित्वाvi·ga·ra·hit·vā भगवतोbha·ga·va·to एतमत्थंe·ta·mat·thaṃ आरोचेसुंā·ro·ce·suṃ …पे…pe
Atha kho te bhikkhū assajipunabbasuke bhikkhū anekapariyāyena vigarahitvā bhagavato etamatthaṁ ārocesuṁ …pe…
They rebuked the monks Assaji and Punabbasuka in many ways and then told the Buddha. Soon afterwards he had the Sangha gathered and questioned the monks:
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“सच्चंsac·caṃ किर,ki·ra भिक्खवे,bhik·kha·ve अस्सजिपुनब्बसुकाas·sa·ji·pu·nab·ba·su·kā भिक्खूbhik·khū सङ्घेनsaṅ·ghe·na पब्बाजनीयकम्मकताpab·bā·ja·nī·ya·kam·ma·ka·tā नna सम्माsam·mā वत्तन्तिvat·tan·ti …पे…pe विब्भमन्तिपी”ति?vib·bha·man·ti·pī
“saccaṁ kira, bhikkhave, assajipunabbasukā bhikkhū saṅghena pabbājanīyakammakatā na sammā vattanti …pe… vibbhamantipī”ti?
“Is it true, monks, that the monks Assaji and Punabbasuka acted like this?”
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“भिक्खुbhik·khu पनेवpa·ne·va अञ्ञतरंañ·ña·ta·raṃ गामंgā·maṃ वाvā निगमंni·ga·maṃ वाvā उपनिस्सायu·pa·nis·sā·ya विहरतिvi·ha·ra·ti कुलदूसकोku·la·dū·sa·ko पापसमाचारो।pā·pa·sa·mā·cā·ro तस्सtas·sa खोkho पापकाpā·pa·kā समाचाराsa·mā·cā·rā दिस्सन्तिdis·san·ti चेवce·va सुय्यन्तिsuy·yan·ti च,ca कुलानिku·lā·ni चca तेनte·na दुट्ठानिduṭ·ṭhā·ni दिस्सन्तिdis·san·ti चेवce·va सुय्यन्तिsuy·yan·ti च।ca
“Bhikkhu paneva aññataraṁ gāmaṁ vā nigamaṁ vā upanissāya viharati kuladūsako pāpasamācāro. Tassa kho pāpakā samācārā dissanti ceva suyyanti ca, kulāni ca tena duṭṭhāni dissanti ceva suyyanti ca.
‘If a monk who lives supported by a village or town is a corrupter of families and badly behaved, and his bad behavior has been seen and heard about, and the families corrupted by him have been seen and heard about,
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‘आयस्माā·yas·mā खोkho कुलदूसकोku·la·dū·sa·ko पापसमाचारो,pā·pa·sa·mā·cā·ro आयस्मतोā·yas·ma·to खोkho पापकाpā·pa·kā समाचाराsa·mā·cā·rā दिस्सन्तिdis·san·ti चेवce·va सुय्यन्तिsuy·yan·ti च,ca कुलानिku·lā·ni चायस्मताcā·yas·ma·tā दुट्ठानिduṭ·ṭhā·ni दिस्सन्तिdis·san·ti चेवce·va सुय्यन्तिsuy·yan·ti च।ca पक्कमतायस्माpak·ka·ma·tā·yas·mā इमम्हाi·mam·hā आवासा।ā·vā·sā अलंa·laṃ तेte इधi·dha वासेना’ति।vā·se·nā
‘āyasmā kho kuladūsako pāpasamācāro, āyasmato kho pāpakā samācārā dissanti ceva suyyanti ca, kulāni cāyasmatā duṭṭhāni dissanti ceva suyyanti ca. Pakkamatāyasmā imamhā āvāsā. Alaṁ te idha vāsenā’ti.
“Venerable, you’re a corrupter of families and badly behaved. Your bad behavior has been seen and heard about, and the families corrupted by you have been seen and heard about. Leave this monastery; you’ve stayed here long enough.”
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‘छन्दगामिनोchan·da·gā·mi·no चca भिक्खूbhik·khū दोसगामिनोdo·sa·gā·mi·no चca भिक्खूbhik·khū मोहगामिनोmo·ha·gā·mi·no चca भिक्खूbhik·khū भयगामिनोbha·ya·gā·mi·no चca भिक्खूbhik·khū तादिसिकायtā·di·si·kā·ya आपत्तियाā·pat·ti·yā एकच्चंe·kac·caṃ पब्बाजेन्तिpab·bā·jen·ti एकच्चंe·kac·caṃ नna पब्बाजेन्ती’ति,pab·bā·jen·tī
‘chandagāmino ca bhikkhū dosagāmino ca bhikkhū mohagāmino ca bhikkhū bhayagāmino ca bhikkhū tādisikāya āpattiyā ekaccaṁ pabbājenti ekaccaṁ na pabbājentī’ti,
“You’re acting out of favoritism, ill will, confusion, and fear. Because of this sort of offense, you only banish some, but not others,”
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‘मायस्माmā·yas·mā एवंe·vaṃ अवच।a·va·ca नna चca भिक्खूbhik·khū छन्दगामिनो।chan·da·gā·mi·no नna चca भिक्खूbhik·khū दोसगामिनो।do·sa·gā·mi·no नna चca भिक्खूbhik·khū मोहगामिनो।mo·ha·gā·mi·no नna चca भिक्खूbhik·khū भयगामिनो।bha·ya·gā·mi·no
‘māyasmā evaṁ avaca. Na ca bhikkhū chandagāmino. Na ca bhikkhū dosagāmino. Na ca bhikkhū mohagāmino. Na ca bhikkhū bhayagāmino.
“No, venerable, the monks are not acting out of favoritism, ill will, confusion, and fear.
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आयस्माā·yas·mā खोkho कुलदूसकोku·la·dū·sa·ko पापसमाचारो।pā·pa·sa·mā·cā·ro आयस्मतोā·yas·ma·to खोkho पापकाpā·pa·kā समाचाराsa·mā·cā·rā दिस्सन्तिdis·san·ti चेवce·va सुय्यन्तिsuy·yan·ti च।ca कुलानिku·lā·ni चायस्मताcā·yas·ma·tā दुट्ठानिduṭ·ṭhā·ni दिस्सन्तिdis·san·ti चेवce·va सुय्यन्तिsuy·yan·ti च।ca पक्कमतायस्माpak·ka·ma·tā·yas·mā इमम्हाi·mam·hā आवासा।ā·vā·sā अलंa·laṃ तेte इधi·dha वासेना’ति।vā·se·nā
Āyasmā kho kuladūsako pāpasamācāro. Āyasmato kho pāpakā samācārā dissanti ceva suyyanti ca. Kulāni cāyasmatā duṭṭhāni dissanti ceva suyyanti ca. Pakkamatāyasmā imamhā āvāsā. Alaṁ te idha vāsenā’ti.
Venerable, you’re a corrupter of families and badly behaved. Your bad behavior has been seen and heard about, and the families corrupted by you have been seen and heard about. Leave this monastery; you’ve stayed here long enough.”
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एवञ्चe·vañ·ca सोso भिक्खुbhik·khu भिक्खूहिbhik·khū·hi वुच्चमानोvuc·ca·mā·no तथेवta·the·va पग्गण्हेय्य,pag·gaṇ·hey·ya सोso भिक्खुbhik·khu भिक्खूहिbhik·khū·hi यावततियंyā·va·ta·ti·yaṃ समनुभासितब्बोsa·ma·nu·bhā·si·tab·bo तस्सtas·sa पटिनिस्सग्गाय।pa·ṭi·nis·sag·gā·ya
Evañca so bhikkhu bhikkhūhi vuccamāno tatheva paggaṇheyya, so bhikkhu bhikkhūhi yāvatatiyaṁ samanubhāsitabbo tassa paṭinissaggāya.
If that monk continues as before, the monks should press him up to three times to make him stop.
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यावततियञ्चेyā·va·ta·ti·yañ·ce समनुभासियमानोsa·ma·nu·bhā·si·ya·mā·no तंtaṃ पटिनिस्सज्जेय्य,pa·ṭi·nis·saj·jey·ya इच्चेतंic·ce·taṃ कुसलं;ku·sa·laṃ
Yāvatatiyañce samanubhāsiyamāno taṁ paṭinissajjeyya, iccetaṁ kusalaṁ;
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नोno चेce पटिनिस्सज्जेय्य,pa·ṭi·nis·saj·jey·ya सङ्घादिसेसो”ति।saṅ·ghā·di·se·so
no ce paṭinissajjeyya, saṅghādiseso”ti.
If he does not stop, he commits an offense entailing suspension.’”
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तत्थtat·tha पटिबद्धाpa·ṭi·bad·dhā होन्तिhon·ti चीवरपिण्डपातसेनासनगिलानप्पच्चयभेसज्जपरिक्खारा।cī·va·ra·piṇ·ḍa·pā·ta·se·nā·sa·na·gi·lā·nap·pac·ca·ya·bhe·saj·ja·pa·rik·khā·rā
tattha paṭibaddhā honti cīvarapiṇḍapātasenāsanagilānappaccayabhesajjaparikkhārā.
robe-cloth, almsfood, dwellings, and medicinal supplies can be obtained in that place.
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चत्तारिcat·tā·ri कुलानि—खत्तियकुलं,ku·lā·ni ब्राह्मणकुलं,brāh·ma·ṇa·ku·laṃ वेस्सकुलं,ves·sa·ku·laṃ सुद्दकुलं।sud·da·ku·laṃ
cattāri kulāni—khattiyakulaṁ, brāhmaṇakulaṁ, vessakulaṁ, suddakulaṁ.
there are four kinds of families: the aristocratic family, the brahmin family, the merchant family, the worker family.
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कुलदूसकोतिku·la·dū·sa·ko·ti
Kuladūsakoti
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कुलानिku·lā·ni दूसेतिdū·se·ti पुप्फेनpup·phe·na वाvā फलेनpha·le·na वाvā चुण्णेनcuṇ·ṇe·na वाvā मत्तिकायmat·ti·kā·ya वाvā दन्तकट्ठेनdan·ta·kaṭ·ṭhe·na वाvā वेळुयाve·ḷu·yā वेज्जिकायvej·ji·kā·ya वाvā जङ्घपेसनिकेनjaṅ·gha·pe·sa·ni·ke·na वा।vā
kulāni dūseti pupphena vā phalena vā cuṇṇena vā mattikāya vā dantakaṭṭhena vā veḷuyā vejjikāya vā jaṅghapesanikena vā.
he corrupts families by means of flowers, fruit, bath powder, soap, tooth cleaners, bamboo, medical treatment, or by taking messages on foot.
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पापसमाचारोतिpā·pa·sa·mā·cā·ro·ti
Pāpasamācāroti
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मालावच्छंmā·lā·vac·chaṃ रोपेतिपिro·pe·ti·pi रोपापेतिपि,ro·pā·pe·ti·pi सिञ्चतिपिsiñ·ca·ti·pi सिञ्चापेतिपि,siñ·cā·pe·ti·pi ओचिनातिपिo·ci·nā·ti·pi ओचिनापेतिपि,o·ci·nā·pe·ti·pi गन्थेतिपिgan·the·ti·pi गन्थापेतिपि।gan·thā·pe·ti·pi
mālāvacchaṁ ropetipi ropāpetipi, siñcatipi siñcāpetipi, ocinātipi ocināpetipi, ganthetipi ganthāpetipi.
he plants flowering trees and has it done; he waters them and has it done; he plucks them and has it done; he ties the flowers together and has it done.
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पुब्बेpub·be सद्धाsad·dhā हुत्वाhut·vā तंtaṃ आगम्मā·gam·ma अस्सद्धाas·sad·dhā होन्ति,hon·ti पसन्नाpa·san·nā हुत्वाhut·vā अप्पसन्नाap·pa·san·nā होन्ति।hon·ti
pubbe saddhā hutvā taṁ āgamma assaddhā honti, pasannā hutvā appasannā honti.
they have lost their faith because of him; they have lost their confidence because of him.
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भिक्खूहीतिbhik·khū·hī·ti
Bhikkhūhīti
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“आयस्माā·yas·mā खोkho कुलदूसकोku·la·dū·sa·ko पापसमाचारो।pā·pa·sa·mā·cā·ro आयस्मतोā·yas·ma·to खोkho पापकाpā·pa·kā समाचाराsa·mā·cā·rā दिस्सन्तिdis·san·ti चेवce·va सुय्यन्तिsuy·yan·ti च।ca कुलानिku·lā·ni चायस्मताcā·yas·ma·tā दुट्ठानिduṭ·ṭhā·ni दिस्सन्तिdis·san·ti चेवce·va सुय्यन्तिsuy·yan·ti च।ca पक्कमतायस्माpak·ka·ma·tā·yas·mā इमम्हाi·mam·hā आवासा।ā·vā·sā अलंa·laṃ तेte इधi·dha वासेना”ति।vā·se·nā
“āyasmā kho kuladūsako pāpasamācāro. Āyasmato kho pāpakā samācārā dissanti ceva suyyanti ca. Kulāni cāyasmatā duṭṭhāni dissanti ceva suyyanti ca. Pakkamatāyasmā imamhā āvāsā. Alaṁ te idha vāsenā”ti.
“Venerable, you’re a corrupter of families and badly behaved. Your bad behavior has been seen and heard about, and the families corrupted by you have been seen and heard about. Leave this monastery; you’ve stayed here long enough.”
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एवञ्चe·vañ·ca सोso भिक्खुbhik·khu भिक्खूहिbhik·khū·hi वुच्चमानोvuc·ca·mā·no तेte भिक्खूbhik·khū एवंe·vaṃ वदेय्य—“छन्दगामिनोva·dey·ya चca भिक्खू,bhik·khū दोसगामिनोdo·sa·gā·mi·no चca भिक्खू,bhik·khū मोहगामिनोmo·ha·gā·mi·no चca भिक्खू,bhik·khū भयगामिनोbha·ya·gā·mi·no चca भिक्खू।bhik·khū तादिसिकायtā·di·si·kā·ya आपत्तियाā·pat·ti·yā एकच्चंe·kac·caṃ पब्बाजेन्तिpab·bā·jen·ti एकच्चंe·kac·caṃ नna पब्बाजेन्ती”ति।pab·bā·jen·tī
Evañca so bhikkhu bhikkhūhi vuccamāno te bhikkhū evaṁ vadeyya—“chandagāmino ca bhikkhū, dosagāmino ca bhikkhū, mohagāmino ca bhikkhū, bhayagāmino ca bhikkhū. Tādisikāya āpattiyā ekaccaṁ pabbājenti ekaccaṁ na pabbājentī”ti.
If he replies, “You’re acting out of favoritism, ill will, confusion, and fear. Because of this sort of offense, you only banish some, but not others.”
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भिक्खूहीतिbhik·khū·hī·ti
Bhikkhūhīti
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“मायस्माmā·yas·mā एवंe·vaṃ अवच।a·va·ca नna चca भिक्खूbhik·khū छन्दगामिनो,chan·da·gā·mi·no नna चca भिक्खूbhik·khū दोसगामिनो,do·sa·gā·mi·no नna चca भिक्खूbhik·khū मोहगामिनो,mo·ha·gā·mi·no नna चca भिक्खूbhik·khū भयगामिनो।bha·ya·gā·mi·no
“māyasmā evaṁ avaca. Na ca bhikkhū chandagāmino, na ca bhikkhū dosagāmino, na ca bhikkhū mohagāmino, na ca bhikkhū bhayagāmino.
“No, venerable, the monks are not acting out of favoritism, ill will, confusion, and fear.
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आयस्माā·yas·mā खोkho कुलदूसकोku·la·dū·sa·ko पापसमाचारो।pā·pa·sa·mā·cā·ro आयस्मतोā·yas·ma·to खोkho पापकाpā·pa·kā समाचाराsa·mā·cā·rā दिस्सन्तिdis·san·ti चेवce·va सुय्यन्तिsuy·yan·ti च।ca कुलानिku·lā·ni चायस्मताcā·yas·ma·tā दुट्ठानिduṭ·ṭhā·ni दिस्सन्तिdis·san·ti चेवce·va सुय्यन्तिsuy·yan·ti च।ca पक्कमतायस्माpak·ka·ma·tā·yas·mā इमम्हाi·mam·hā आवासा।ā·vā·sā अलंa·laṃ तेte इधi·dha वासेना”ति।vā·se·nā
Āyasmā kho kuladūsako pāpasamācāro. Āyasmato kho pāpakā samācārā dissanti ceva suyyanti ca. Kulāni cāyasmatā duṭṭhāni dissanti ceva suyyanti ca. Pakkamatāyasmā imamhā āvāsā. Alaṁ te idha vāsenā”ti.
Venerable, you’re a corrupter of families and badly behaved. Your bad behavior has been seen and heard about, and the families corrupted by you have been seen and heard about. Leave this monastery; you’ve stayed here long enough.”
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“मायस्माmā·yas·mā एवंe·vaṃ अवच।a·va·ca नna चca भिक्खूbhik·khū छन्दगामिनो,chan·da·gā·mi·no नna चca भिक्खूbhik·khū दोसगामिनो,do·sa·gā·mi·no नna चca भिक्खूbhik·khū मोहगामिनो,mo·ha·gā·mi·no नna चca भिक्खूbhik·khū भयगामिनो।bha·ya·gā·mi·no
“māyasmā evaṁ avaca. Na ca bhikkhū chandagāmino, na ca bhikkhū dosagāmino, na ca bhikkhū mohagāmino, na ca bhikkhū bhayagāmino.
“No, venerable, the monks are not acting out of favoritism, ill will, confusion, and fear.
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आयस्माā·yas·mā खोkho कुलदूसकोku·la·dū·sa·ko पापसमाचारो।pā·pa·sa·mā·cā·ro आयस्मतोā·yas·ma·to खोkho पापकाpā·pa·kā समाचाराsa·mā·cā·rā दिस्सन्तिdis·san·ti चेवce·va सुय्यन्तिsuy·yan·ti च।ca कुलानिku·lā·ni चायस्मताcā·yas·ma·tā दुट्ठानिduṭ·ṭhā·ni दिस्सन्तिdis·san·ti चेवce·va सुय्यन्तिsuy·yan·ti च।ca पक्कमतायस्माpak·ka·ma·tā·yas·mā इमम्हाi·mam·hā आवासा।ā·vā·sā अलंa·laṃ तेte इधi·dha वासेना”ति।vā·se·nā
Āyasmā kho kuladūsako pāpasamācāro. Āyasmato kho pāpakā samācārā dissanti ceva suyyanti ca. Kulāni cāyasmatā duṭṭhāni dissanti ceva suyyanti ca. Pakkamatāyasmā imamhā āvāsā. Alaṁ te idha vāsenā”ti.
Venerable, you’re a corrupter of families and badly behaved. Your bad behavior has been seen and heard about, and the families corrupted by you have been seen and heard about. Leave this monastery; you’ve stayed here long enough.”
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अयंa·yaṃ इत्थन्नामोit·than·nā·mo भिक्खुbhik·khu सङ्घेनsaṅ·ghe·na पब्बाजनीयकम्मकतोpab·bā·ja·nī·ya·kam·ma·ka·to भिक्खूbhik·khū छन्दगामिताchan·da·gā·mi·tā दोसगामिताdo·sa·gā·mi·tā मोहगामिताmo·ha·gā·mi·tā भयगामिताbha·ya·gā·mi·tā पापेति।pā·pe·ti
Ayaṁ itthannāmo bhikkhu saṅghena pabbājanīyakammakato bhikkhū chandagāmitā dosagāmitā mohagāmitā bhayagāmitā pāpeti.
The monk so-and-so, who has had a legal procedure of banishment done against him, is slandering the monks as acting out of favoritism, ill will, confusion, and fear.
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यदिya·di सङ्घस्सsaṅ·ghas·sa पत्तकल्लं,pat·ta·kal·laṃ सङ्घोsaṅ·gho इत्थन्नामंit·than·nā·maṃ भिक्खुंbhik·khuṃ समनुभासेय्यsa·ma·nu·bhā·sey·ya तस्सtas·sa वत्थुस्सvat·thus·sa पटिनिस्सग्गाय।pa·ṭi·nis·sag·gā·ya
Yadi saṅghassa pattakallaṁ, saṅgho itthannāmaṁ bhikkhuṁ samanubhāseyya tassa vatthussa paṭinissaggāya.
If the Sangha is ready, it should press monk so-and-so to make him stop.
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अयंa·yaṃ इत्थन्नामोit·than·nā·mo भिक्खुbhik·khu सङ्घेनsaṅ·ghe·na पब्बाजनीयकम्मकतोpab·bā·ja·nī·ya·kam·ma·ka·to भिक्खूbhik·khū छन्दगामिताchan·da·gā·mi·tā दोसगामिताdo·sa·gā·mi·tā मोहगामिताmo·ha·gā·mi·tā भयगामिताbha·ya·gā·mi·tā पापेति।pā·pe·ti
Ayaṁ itthannāmo bhikkhu saṅghena pabbājanīyakammakato bhikkhū chandagāmitā dosagāmitā mohagāmitā bhayagāmitā pāpeti.
The monk so-and-so, who has had a legal procedure of banishment done against him, is slandering the monks as acting out of favoritism, ill will, confusion, and fear.
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यस्सायस्मतोyas·sā·yas·ma·to खमतिkha·ma·ti इत्थन्नामस्सit·than·nā·mas·sa भिक्खुनोbhik·khu·no समनुभासनाsa·ma·nu·bhā·sa·nā तस्सtas·sa वत्थुस्सvat·thus·sa पटिनिस्सग्गाय,pa·ṭi·nis·sag·gā·ya सोso तुण्हस्स;tuṇ·has·sa यस्सyas·sa नक्खमति,nak·kha·ma·ti सोso भासेय्य।bhā·sey·ya
Yassāyasmato khamati itthannāmassa bhikkhuno samanubhāsanā tassa vatthussa paṭinissaggāya, so tuṇhassa; yassa nakkhamati, so bhāseyya.
Any monk who approves of pressing monk so-and-so to make him stop should remain silent. Any monk who doesn’t approve should speak up.
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द्वीहिdvī·hi कम्मवाचाहिkam·ma·vā·cā·hi थुल्लच्चया,thul·lac·ca·yā
dvīhi kammavācāhi thullaccayā,
After each of the first two announcements, he commits a serious offense.
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कम्मवाचापरियोसानेkam·ma·vā·cā·pa·ri·yo·sā·ne आपत्तिā·pat·ti सङ्घादिसेसस्स।saṅ·ghā·di·se·sas·sa
kammavācāpariyosāne āpatti saṅghādisesassa.
When the last announcement is finished, he commits an offense entailing suspension.
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सङ्घादिसेसंsaṅ·ghā·di·se·saṃ अज्झापज्जन्तस्सaj·jhā·paj·jan·tas·sa ञत्तियाñat·ti·yā दुक्कटं,duk·ka·ṭaṃ द्वीहिdvī·hi कम्मवाचाहिkam·ma·vā·cā·hi थुल्लच्चयाthul·lac·ca·yā पटिप्पस्सम्भन्ति।pa·ṭip·pas·sam·bhan·ti
Saṅghādisesaṁ ajjhāpajjantassa ñattiyā dukkaṭaṁ, dvīhi kammavācāhi thullaccayā paṭippassambhanti.
For one who commits the offense entailing suspension, the offense of wrong conduct and the serious offenses are annulled.
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सङ्घादिसेसोतिsaṅ·ghā·di·se·so·ti
Saṅghādisesoti
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सङ्घोवsaṅ·gho·va तस्साtas·sā आपत्तियाā·pat·ti·yā परिवासंpa·ri·vā·saṃ देति,de·ti मूलायmū·lā·ya पटिकस्सति,pa·ṭi·kas·sa·ti मानत्तंmā·nat·taṃ देति,de·ti अब्भेति;ab·bhe·ti नna सम्बहुला,sam·ba·hu·lā नna एकपुग्गलो।e·ka·pug·ga·lo तेनte·na वुच्चति—“सङ्घादिसेसो”ति,vuc·ca·ti
saṅghova tassā āpattiyā parivāsaṁ deti, mūlāya paṭikassati, mānattaṁ deti, abbheti; na sambahulā, na ekapuggalo. Tena vuccati—“saṅghādiseso”ti,
only the Sangha gives probation for that offense, sends back to the beginning, gives the trial period, and rehabilitates—not several monks, not an individual. Therefore it is called an offense entailing suspension.
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तस्सेवtas·se·va आपत्तिनिकायस्सā·pat·ti·ni·kā·yas·sa नामकम्मंnā·ma·kam·maṃ अधिवचनं।a·dhi·va·ca·naṃ तेनपिte·na·pi वुच्चतिvuc·ca·ti “सङ्घादिसेसो”ति।saṅ·ghā·di·se·so
tasseva āpattinikāyassa nāmakammaṁ adhivacanaṁ. Tenapi vuccati “saṅghādiseso”ti.
This is the name and designation of this class of offense. Therefore, too, it is called an offense entailing suspension.
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धम्मकम्मेdham·ma·kam·me धम्मकम्मसञ्ञीdham·ma·kam·ma·sañ·ñī नna पटिनिस्सज्जति,pa·ṭi·nis·saj·ja·ti आपत्तिā·pat·ti सङ्घादिसेसस्स।saṅ·ghā·di·se·sas·sa
Dhammakamme dhammakammasaññī na paṭinissajjati, āpatti saṅghādisesassa.
If it is a legitimate legal procedure, and he perceives it as such, and he does not stop, he commits an offense entailing suspension.
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धम्मकम्मेdham·ma·kam·me वेमतिकोve·ma·ti·ko नna पटिनिस्सज्जति,pa·ṭi·nis·saj·ja·ti आपत्तिā·pat·ti सङ्घादिसेसस्स।saṅ·ghā·di·se·sas·sa
Dhammakamme vematiko na paṭinissajjati, āpatti saṅghādisesassa.
If it is a legitimate legal procedure, but he is unsure of it, and he does not stop, he commits an offense entailing suspension.
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धम्मकम्मेdham·ma·kam·me अधम्मकम्मसञ्ञीa·dham·ma·kam·ma·sañ·ñī नna पटिनिस्सज्जति,pa·ṭi·nis·saj·ja·ti आपत्तिā·pat·ti सङ्घादिसेसस्स।saṅ·ghā·di·se·sas·sa
Dhammakamme adhammakammasaññī na paṭinissajjati, āpatti saṅghādisesassa.
If it is a legitimate legal procedure, but he perceives it as illegitimate, and he does not stop, he commits an offense entailing suspension.
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अधम्मकम्मेa·dham·ma·kam·me धम्मकम्मसञ्ञी,dham·ma·kam·ma·sañ·ñī आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa
Adhammakamme dhammakammasaññī, āpatti dukkaṭassa.
If it is an illegitimate legal procedure, but he perceives it as legitimate, he commits an offense of wrong conduct.
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पटिनिस्सज्जन्तस्स,pa·ṭi·nis·saj·jan·tas·sa
paṭinissajjantassa,
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213
उम्मत्तकस्स,um·mat·ta·kas·sa
ummattakassa,
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“उद्दिट्ठाud·diṭ·ṭhā खो,kho आयस्मन्तो,ā·yas·man·to तेरसte·ra·sa सङ्घादिसेसाsaṅ·ghā·di·se·sā धम्मा,dham·mā नवna·va पठमापत्तिका,pa·ṭha·mā·pat·ti·kā चत्तारोcat·tā·ro यावततियका।yā·va·ta·ti·ya·kā
“Uddiṭṭhā kho, āyasmanto, terasa saṅghādisesā dhammā, nava paṭhamāpattikā, cattāro yāvatatiyakā.
“Venerables, the thirteen rules on suspension have been recited, nine being immediate offenses, four after the third announcement.
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येसंye·saṃ भिक्खुbhik·khu अञ्ञतरंañ·ña·ta·raṃ वाvā अञ्ञतरंañ·ña·ta·raṃ वाvā आपज्जित्वाā·paj·jit·vā यावतीहंyā·va·tī·haṃ जानंjā·naṃ पटिच्छादेतिpa·ṭic·chā·de·ti तावतीहंtā·va·tī·haṃ तेनte·na भिक्खुनाbhik·khu·nā अकामाa·kā·mā परिवत्तब्बं।pa·ri·vat·tab·baṃ
Yesaṁ bhikkhu aññataraṁ vā aññataraṁ vā āpajjitvā yāvatīhaṁ jānaṁ paṭicchādeti tāvatīhaṁ tena bhikkhunā akāmā parivattabbaṁ.
If a monk commits any one of them, he is to undergo probation for the same number of days as he knowingly concealed that offense.
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परिवुत्थपरिवासेनpa·ri·vut·tha·pa·ri·vā·se·na भिक्खुनाbhik·khu·nā उत्तरिut·ta·ri छारत्तंchā·rat·taṃ भिक्खुमानत्तायbhik·khu·mā·nat·tā·ya पटिपज्जितब्बं।pa·ṭi·paj·ji·tab·baṃ
Parivutthaparivāsena bhikkhunā uttari chārattaṁ bhikkhumānattāya paṭipajjitabbaṁ.
When this is completed, he must undertake the trial period for a further six days.
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219
चिण्णमानत्तोciṇ·ṇa·mā·nat·to भिक्खुbhik·khu यत्थyat·tha सियाsi·yā वीसतिगणोvī·sa·ti·ga·ṇo भिक्खुसङ्घोbhik·khu·saṅ·gho तत्थtat·tha सोso भिक्खुbhik·khu अब्भेतब्बो।ab·bhe·tab·bo
Ciṇṇamānatto bhikkhu yattha siyā vīsatigaṇo bhikkhusaṅgho tattha so bhikkhu abbhetabbo.
When this is completed, he is to be rehabilitated wherever there is a sangha of at least twenty monks.
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220
एकेनपिe·ke·na·pi चेce ऊनोū·no वीसतिगणोvī·sa·ti·ga·ṇo भिक्खुसङ्घोbhik·khu·saṅ·gho तंtaṃ भिक्खुंbhik·khuṃ अब्भेय्य,ab·bhey·ya सोso चca भिक्खुbhik·khu अनब्भितो,a·nab·bhi·to तेte चca भिक्खूbhik·khū गारय्हा,gā·ray·hā अयंa·yaṃ तत्थtat·tha सामीचि।sā·mī·ci
Ekenapi ce ūno vīsatigaṇo bhikkhusaṅgho taṁ bhikkhuṁ abbheyya, so ca bhikkhu anabbhito, te ca bhikkhū gārayhā, ayaṁ tattha sāmīci.
If that monk is rehabilitated by a sangha of even one less than twenty, that monk is not rehabilitated and those monks are blameworthy. This is the proper procedure.
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तत्थायस्मन्तेtat·thā·yas·man·te पुच्छामि—‘कच्चित्थpuc·chā·mi परिसुद्धा’?pa·ri·sud·dhā
Tatthāyasmante pucchāmi—‘kaccittha parisuddhā’?
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226
तस्सुद्दानंtas·sud·dā·naṃ
Tassuddānaṁ
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विस्सट्ठिvis·saṭ·ṭhi कायसंसग्गं,kā·ya·saṃ·sag·gaṃ
Vissaṭṭhi kāyasaṁsaggaṁ,
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228
दुट्ठुल्लंduṭ·ṭhul·laṃ अत्तकामञ्च;at·ta·kā·mañ·ca
duṭṭhullaṁ attakāmañca;
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229
सञ्चरित्तंsañ·ca·rit·taṃ कुटीku·ṭī चेव,ce·va
Sañcarittaṁ kuṭī ceva,
Matchmaking, and a hut,
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234
सङ्घादिसेसाsaṅ·ghā·di·se·sā तेरसाति।te·ra·sā·ti
saṅghādisesā terasāti.
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235
सङ्घादिसेसकण्डंsaṅ·ghā·di·se·sa·kaṇ·ḍaṃ निट्ठितं।niṭ·ṭhi·taṃ
Saṅghādisesakaṇḍaṁ niṭṭhitaṁ.
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.